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Sahih Ibn Khuzaymah 2562

✧ The collective chapters on charity of grains and fruits

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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، عَنِ الْمُغِيرَةِ، وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، ( ح ) وَحَدَّثَنَاهُ مَرَّةً، قَالَ: حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنِي أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ

أَنَّ بَنِي شَبَابَةَ، بَطْنٌ مِنْ فَهْمٍ، كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللهِ ﷺ مِنْ عَسَلٍ لَهُمُ الْعُشْرَ، مِنْ كُلِّ عَشْرِ قِرَبٍ قِرْبَةً، وَكَانَ يَحْمِي لَهُمْ وَادِيَيْنِ، فَلَمَّا كَانَ عُمَرُ بْنُ الْخَطَّابِ، اسْتَعْمَلَ عَلَيْهِمْ سُفْيَانَ بْنَ عَبْدِ اللهِ الثَّقَفِيَّ، فَأَبَوْا أَنْ يُؤَدُّوا إِلَيْهِ شَيْئًا، وَقَالُوا: إِنَّمَا ذَاكَ شَيْءٌ كُنَّا نُؤَدِّيهِ إِلَى رَسُولِ اللهِ ﷺ فَكَتَبَ سُفْيَانُ إِلَى عُمَرَ بِذَلِكَ، فَكَتَبَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ ؓ: " إِنَّمَا النَّحْلُ ذُبَابُ غَيْثٍ يَسُوقُهُ اللهُ رِزْقًا إِلَى مَنْ يَشَاءُ، فَإِنْ أَدَّوْا إِلَيْكَ مَا كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللهِ ﷺ فَاحْمِ لَهُمْ وَادِيَيْهِمْ، وَإِلَّا فَخَلِّ بَيْنَ النَّاسِ وَبَيْنَهُمَا، فَأَدَّوْا إِلَيْهِ مَا كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللهِ ﷺ وَحَمَى لَهُمْ وَادِيَيْهِمْ

Translation

Chain of narrators
  1. [Chain 1] Aḥmad b. ʿAbdah
  2. al-Mughīrah / Ibn ʿAbd al-Raḥman b. al-Ḥārith [Chain 2] Marrah
  3. Mughīrah b. ʿAbd al-Raḥman
  4. Abū ʿAbd al-Raḥman
  5. ʿAmr b. Shuʿayb
  6. his father
  7. his father

✧ Banū Shabābah, a clan from Fahm, used to give the Messenger of God ﷺ a tenth of their honey, one skin from every ten skins, and he protected two valleys for them. When ʿUmar b. al-Khaṭṭāb came, he appointed Sufyān b. ʿAbd Allāh al-Thaqafī over them, but they refused to give him anything, saying: That is something we used to give to the Messenger of God ﷺ. Sufyān wrote to ʿUmar about that, and ʿUmar b. al-Khaṭṭāb ؓ wrote to him: "Bees are only rain-flies that God drives as provision to whom He wills. If they give you what they used to give to the Messenger of God ﷺ, then protect their two valleys for them; otherwise leave the people free between them." So they gave him what they used to give to the Messenger of God ﷺ, and he protected their two valleys for them.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    حديث إن في العسل العشر ضعيف وفي أن لا يؤخذ منه العشر ضعيف إلا عن عمر بن عبد العزيز

    machine translationThe hadith "Indeed, on honey there is the tithe (al-ʿushr)" is weak (ḍaʿīf), and the report that the tithe is not to be taken from it is also weak (ḍaʿīf), except what is from ʿUmar b. ʿAbd al-ʿAzīz.

    in صحيح ابن خزيمة, p. 2562
  • Ibn Ḥajar al-ʿAsqalānī

    قال الدارقطني يروى عن عبد الرحمن بن الحارث وابن لهيعة عن عمرو بن شعيب مسندا ورواه يحيى بن سعيد الأنصاري عن عمرو بن شعيب عن عمر مرسلا قلت فهذه علته وعبد الرحمن وابن لهيعة ليسا من أهل الإتقان

    machine translational-Dāraquṭnī said: It is narrated from ʿAbd al-Raḥmān b. al-Ḥārith and Ibn Lahīʿah, from ʿAmr b. Shuʿayb, as a connected report (musnad). Yaḥyā b. Saʿīd al-Anṣārī narrated it from ʿAmr b. Shuʿayb, from ʿUmar, as a mursal report. I say: This is its defect (ʿillah), and ʿAbd al-Raḥmān and Ibn Lahīʿah are not among the people of precision (itqān).

    in صحيح ابن خزيمة, p. 2562
  • Aḥmad b. Ḥanbal

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in صحيح ابن خزيمة, p. 2562
  • Ibn ʿAbd al-Barr

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in صحيح ابن خزيمة, p. 2562
Show 1 more
  • Ibn Khuzaymah

    إن صح الخبر فإن في القلب من هذا الإسناد

    machine translationIf the report is authentic, then there is still some doubt in the heart about this chain of transmission (isnād).

    in صحيح ابن خزيمة, p. 2562

Other narrations of this report

Jami' at-Tirmidhi 629Sunan Ibn Majah 1824

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. his father
    Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. ʿAmr b. Shuʿayb
    truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. ʿAbd al-Raḥmān b. al-Ḥārith
    Truthful (ṣadūq) with some errors (awhām)d. 143 AH, or: at the beginning of Abū Jaʿfar's caliphate
    أَبِي عَبْدِ الرَّحْمَنِصدوق له أوهام
    حدثني
  5. Al-Mughīrah b. ʿAbd al-Raḥmān b. al-Ḥārith b. ʿAbdullāh b. ʿAyyāsh b. Abī Rabīʿah
    truthful (ṣadūq), jurist, he used to err.d. 186 AH, or 188 AH, also said 185 AH.
    مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِصدوق فقيه ، كان يهم .
    عن
  6. Aḥmad b. ʿAbdah
    trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AH
    أَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصب
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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