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Sahih Ibn Khuzaymah 2545

✧ The collective chapters on charity of grains and fruits

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أَخْبَرَنَا الْأُسْتَاذُ الْإِمَامُ أَبُو عُثْمَانَ إِسْمَاعِيلُ بْنُ عَبْدِ الرَّحْمَنِ الصَّابُونِيُّ قِرَاءَةً عَلَيْهِ، قَالَ: أَخْبَرَنَا أَبُو طَاهِرٍ مُحَمَّدُ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ خُزَيْمَةَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ، قَالَ: سَمِعْتُ أَحْمَدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ وَهُوَ يَقُولُ: وَجَدْتُ فِي كِتَابِي بِخَطِّ يَدِي، وَتَقْيِيدِي، وَسَمَاعِي عَنْ عَمِّي، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ قَالَ:

فِيمَا سَقَتِ السَّمَاءُ الْعُشْرُ، وَفِيمَا سُقِيَ بِالسَّانِيَةِ نِصْفُ الْعُشْرِ ".

Translation

Chain of narrators
  1. al-Ustādh al-Imām Abū ʿUthmān Ismāʿīl b. ʿAbd al-Raḥman al-Ṣābūnī Qirāʾah ʿAlayh
  2. Abū Ṭāhir Muḥammad b. al-Faḍl b. Muḥammad b. Isḥāq b. Khuzaymah
  3. Abū Bakr Muḥammad b. Isḥāq b. Khuzaymah
  4. Aḥmad b. ʿAbd al-Raḥman b. and Hb Wahū
  5. Wajadt Fī Kitābī Bikhaṭ Yadī Wataqyīdī Wasamāʿī
  6. my uncle
  7. Yūnus
  8. Ibn Shihāb
  9. Sālim b. ʿAbdullāh
  10. Ibn ʿUmar
  11. al-Nabī ﷺ

✧ For that which the sky waters, one-tenth; and for that which is watered by a camel-drawn bucket, half of one-tenth.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    في حديث يونس عن الزهري منكرات منها عن سالم عن أبيه فيما سقت السماء العشر

    machine translationIn the hadith of Yūnus from al-Zuhrī there are objectionable (munkar) reports, among them: from Sālim, from his father: "On what the sky waters, there is the tithe."

    in صحيح ابن خزيمة, p. 2545
  • أبو زرعة الرازي

    الصحيح وقفه على ابن عمر

    machine translationThe sound (ṣaḥīḥ) position is that it is a statement of Ibn ʿUmar himself (mawqūf).

    in صحيح ابن خزيمة, p. 2545
  • Dāraquṭnī

    فقال حدث به يونس بن يزيد عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وتابعه يزيد بن أبي حبيب رواه عن الزهري كذلك ورواه نافع فخالف سالما واختلف عن نافع فرواه خالد بن الحارث وعبد الرزاق عن عبد الله بن عمر عن نافع عن ابن عمر من قوله وخالفه أيوب عن موسى بن عقبة والليث بن سعد وابن جريج رووه عن نافع عن ابن عمر ورووه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم ووهم فيه في موضعين في قوله عن ابن جريج عن نافع وإنما رواه ابن جريج عن موسى بن عقبة وفي قوله عن النبي صلى الله عليه وسلم وإنما هو موقوف عن ابن عمر

    machine translationHe said: Yūnus b. Yazīd narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, and Yazīd b. Abī Ḥabīb followed him, narrating it from al-Zuhrī likewise. Nāfiʿ also narrated it, but he differed from Sālim, and there is disagreement about Nāfiʿ. Khālid b. al-Ḥārith and ʿAbd al-Razzāq narrated it from ʿAbdullāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar as his own statement. Ayyūb differed from Mūsā b. ʿUqbah, and al-Layth b. Saʿd and Ibn Jurayj narrated it from Nāfiʿ, from Ibn ʿUmar, and they narrated it from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ. He made an error in two places: in his statement "from Ibn Jurayj, from Nāfiʿ," for Ibn Jurayj only narrated it from Mūsā b. ʿUqbah; and in his statement "from the Prophet ﷺ," for it is only a report halting at Ibn ʿUmar (mawqūf).

    in صحيح ابن خزيمة, p. 2545

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    عَمِّيثقة حافظ ، عابد
    عن
  6. Aḥmad b. ʿAbd al-Raḥmān b. Wahb
    truthful (ṣadūq), his memory changed at the end of his lifed. 264 AH
    أَحْمَدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍصدوق ، تغير بآخره
    سمعته يقول وجدت في كتابي بخط يدي وتقييدي وسماعي
  7. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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