6. Chapter of Jīm (Male)

1. al-Mu'jam al-Kabir (al-Tabarani) 1477No grade recorded

   كَانَ جَعْفَرٌ يُحِبُّ الْمَسَاكِينَ يَجْلِسُ إِلَيْهِمْ يُحَدِّثُهُمْ ويُحَدِّثُوهُ «وَكَانَ رَسُولُ اللهِ ﷺ يُسَمِّيهِ أَبُو الْمَسَاكِينَ»

   ✧ Ja'far used to love the poor, sitting with them, talking to them and they talking to him. The Messenger of Allah ﷺ used to call him Abu al-Masakin (the father of the poor).

2. al-Mu'jam al-Kabir (al-Tabarani) 1478No grade recorded

   بَعَثَتْ قُرَيْشٌ عَمْرَو بْنَ الْعَاصِ وَعُمَارَةَ بْنَ الْوَلِيدِ بِهَدِيَّةٍ مِنْ أَبِي سُفْيَانَ إِلَى النَّجَاشِيِّ فَقَالُوا لَهُ وَنَحْنُ عِنْدَهُ قَدْ بَعَثُوا إِلَيْكَ أُنَاسًا مِنْ سَفَلَتِنَا وسُفَهَائِهِمْ فَادْفَعْهُمْ إِلَيْنَا قَالَ لَا حَتَّى أَسْمَعَ كَلَامَهُمْ فَبَعَثَ إِلَيْنَا وَقَالَ مَا تَقُولُونَ؟ فَقُلْنَا إِنَّ قَوْمَنَا يَعْبُدُونَ الْأَوْثَانَ وَإِنَّ اللهَ ﷻ بَعَثَ إِلَيْنَا رَسُولًا فَآمَنَّا بِهِ وَصَدَّقْنَاهُ فَقَالَ لَهُمُ النَّجَاشِيُّ عَبِيدًا هُمْ لَكُمْ؟ قَالُوا لَا قَالَ فَلَكُمْ عَلَيْهِمْ دَيْنٌ؟ قَالُوا لَا قَالَ فَخَلُّوا سَبِيلَهُمْ فَخَرَجْنَا مِنْ عِنْدِهِ فَقَالَ عَمْرُو بْنُ الْعَاصِ إِنَّ هَؤُلَاءِ يَقُولُونَ فِي عِيسَى غَيْرَ مَا تَقُولُونَ قَالَ إِنْ لَمْ يَقُولُوا فِي عِيسَى مِثْلَ مَا أَقُولُ لَمْ أَدَعْهُمْ فِي أَرْضِي سَاعَةً مِنْ نَهَارٍ قَالَ فَأَرْسَلَ إِلَيْنَا فَكَانَتِ الدَّعْوَةُ الثَّانِيَةُ أَشَدَّ عَلَيْنَا مِنَ الْأُولَى فَقَالَ مَا يَقُولُ صَاحِبُكُمْ فِي عِيسَى ابْنِ مَرْيَمَ؟ فَقُلْنَا هُوَ يَقُولُ هُوَ رُوحُ اللهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى الْعَذْرَاءِ الْبَتُولِ قَالَ فَأَرْسَلَ فَقَالَ ادْعُوا فُلَانًا الْقَسَّ وَفُلَانًا الرَّاهِبَ فَأَتَاهُ نَاسٌ مِنْهُمْ فَقَالَ مَا تَقُولُونَ فِي عِيسَى ابْنِ مَرْيَمَ؟ فَقَالُوا أَنْتَ أَعْلَمُنَا فَمَا تَقُولُ؟ قَالَ النَّجَاشِيُّ فَأَخَذَ شَيْئًا مِنَ الْأَرْضِ ثُمَّ قَالَ هَكَذَا عِيسَى مَا زَادَ عَلَى مَا قَالَ هَؤُلَاءِ مِثْلَ هَذَا ثُمَّ قَالَ لَهُمْ أَيُؤْذِيكمْ أَحَدٌ؟ قَالُوا نَعَمْ فَأَمَرَ مُنَادِيًا فَنَادَى مَنْ آذَى أَحَدًا مِنْهُمْ فَأَغْرِمُوهُ أَرْبَعَةَ دَرَاهِمَ ثُمَّ قَالَ يَكْفِيكُمْ؟ فَقُلْنَا لَا فَأَضْعَفَها فَلَمَّا هَاجَرَ رَسُولُ اللهِ ﷺ إِلَى الْمَدِينَةِ وَظَهَرَ بِهَا قُلْنَا لَهُ إِنَّ صَاحِبَنَا قَدْ خَرَجَ إِلَى الْمَدِينَةِ وَظَهَرَ بِهَا وَهَاجَرَ وَقَتَلَ الَّذِينَ كُنَّا حَدَّثْنَاكَ عَنْهُمْ وَقَدْ أَرَدْنَا الرَّحِيلَ إِلَيْهِ فَزَوِّدْنَا قَالَ نَعَمْ فَحَمَّلَنَا وَزَوَّدَنَا وأَعْطَانا ثُمَّ قَالَ أَخْبِرْ صَاحِبَكَ مَا صَنَعْتُ إِلَيْكُمْ وَهَذَا رَسُولِي مَعَكَ وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّهُ رَسُولُ اللهِ فَقُلْ لَهُ يَسْتَغْفِرُ لِي قَالَ جَعْفَرٌ فَخَرَجْنَا حَتَّى أَتَيْنَا الْمَدِينَةَ فَتَلَقَّانِي رَسُولُ اللهِ ﷺ فَاعْتَنَقَنِي فَقَالَ «مَا أَدْرِي أَنَا بِفَتْحِ خَيْبَرَ أَفْرَحُ أَوْ بِقُدُومِ جَعْفَرٍ» ثُمَّ جَلَسَ فَقَامَ رَسُولُ النَّجَاشِيِّ فَقَالَ هُوَ ذَا جَعْفَرٌ فَسَلْهُ مَا صَنَعَ بِهِ صَاحِبُنَا فَقُلْتُ نَعَمْ قَدْ فَعَلَ بِنَا كَذَا وَحَمَّلَنَا وَزَوَّدَنَا ونَصَرَنَا وَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّكَ رَسُولُ اللهِ وَقَالَ قُلْ لَهُ يَسْتَغْفِرُ لِي فَقَامَ رَسُولُ اللهِ ﷺ فَتَوَضَّأَ ثُمَّ دَعَا ثَلَاثَ مَرَّاتٍ «اللهُمَّ اغْفِرْ لِلنَّجَاشِيِّ» فَقَالَ الْمُسْلِمُونَ آمِينَ قَالَ جَعْفَرٌ فَقُلْتُ لِلرَّسُولِ انْطَلِقْ فَأَخْبِرْ صَاحِبَكَ مَا رَأَيْتَ مِنَ النَّبِيِّ ﷺ وَاللَّفْظُ لِحَدِيثِ مُحَمَّدِ بْنِ آدَمَ

   ✧ And he said, "What do you say?" So we said, "Indeed, our people worship idols, and indeed Allah has sent a Messenger to us, so we believed in him and affirmed him." So Najashi said to them, "Are they your slaves?" They said, "No." He said, "Then they are free from any debt from you?" They said, "No." He said, "So leave them alone." So we left his presence. 'Amr bin Al-Aas said, "Indeed, these people say about 'Isa (Jesus) what you do not say." He said, "If they do not say about 'Isa what I say, I will not leave them in my land for a moment of the day." He said, "So he sent for us, and his invitation was tougher on us than the first. So he said, "What does your companion say about 'Isa ibn Maryam (Jesus, son of Mary)?" So we said, "He says he is the Spirit of Allah and His word, which He bestowed upon the Virgin Mary." He said, "So he sent for them and said, "Summon this priest and this monk." So people from among them came to him, and he said, "What do you say about 'Isa ibn Maryam?" They said, "You know best." He said, "So what do you say?" Najashi took something from the ground, and said, "This is what 'Isa says. He does not exceed what these people say." Then he said to them, "Does anyone harm you?" They said, "Yes." So he commanded a caller to announce, "Whoever harms any of them will be granted an allowance of four dirhams." Then he said, "Is this enough for you?" They said, "No." So he doubled it. When the Messenger of Allah ﷺ emigrated to Al-Madinah and appeared there, we said to Najashi, "Indeed, our companion has left for Al-Madinah and has appeared there, and he emigrated and killed those whom we informed you about, and we wanted to join him." So he provided us with what we needed and said, "Inform your companion of what I have done for you, and this is my Messenger with you, and I testify that there is no god but Allah, and that you are the Messenger of Allah." So tell him to seek forgiveness for me." Ja'far said, "So the Messenger of Allah ﷺ stood up, performed ablution, then he prayed three times, 'O Allah, forgive Najashi.' And the Muslims said, 'Ameen.' Ja'far said, "I said to the Messenger of Allah ﷺ, 'Leave now and inform your companion about what you have seen of the Prophet ﷺ.' And the wording is that of the hadith of Muhammad bin Adam."

3. al-Mu'jam al-Kabir (al-Tabarani) 1479No grade recorded

   بُعِثَ فِينَا رَسُولٌ نَعْرِفُ لِسَانَهُ وَصِدْقَهُ وَوَفَاءَهُ فَدَعَانَا إِلَى أَنْ نَعْبُدَ اللهَ وَحْدَهُ لَا نُشْرِكُ بِهِ شَيْئًا وَخَلَعَ مَا كَانَ يَعْبُدُ قَوْمُنَا وَغَيْرُهمْ مِنْ دُونِهِ يَأْمُرُنَا بِالْمَعْرُوفِ وَيَنْهَانَا عَنِ الْمُنْكَرِ وَأَمَرَنَا بِالصَّلَاةِ وَالصِّيَامِ وَالصَّدَقَةِ وَصِلَةِ الرَّحِمِ فَدَعَانَا إِلَى مَا نَعْرِفُ وَقَرَأَ عَلَيْنَا تَنْزِيلًا جَاءَ مِنْ عِنْدِ اللهِ لَا يُشْبِهُهُ غَيْرُهُ فَصَدَّقْنَاهُ وَآمَنَّا بِهِ وَعَرَفْنَا أَنَّ مَا جَاءَ بِهِ حَقٌّ مِنْ عِنْدِ اللهِ فَفَارَقَنا عِنْدَ ذَلِكَ قَوْمُنَا فَآذَوْنَا وقَهَرُونا فَلَمَّا أَنْ بَلَغُوا مِنَّا مَا نَكْرَهُ وَلَمْ نَقْدِرْ عَلَى أَنْ نَمْتَنِعَ مِنْهُمْ خَرَجْنَا إِلَى بَلَدِكَ وَاخْتَرْنَاكَ عَلَى مَنْ سِوَاكَ فَقَالَ النَّجَاشِيُّ اذْهَبُوا فَأَنْتُمْ سُيُومٌ بِأَرْضِي يَقُولُ آمِنُونَ مَنْ سَبَّكُمْ غَرِمَ

   ✧ A messenger was sent among us whose tongue, truthfulness, and fidelity we knew. He called us to worship Allah alone, not associating anything with Him, and to abandon what our people and others besides them worshipped besides Him. He commanded us to do what is right and forbade us from what is wrong, and commanded us to pray, fast, give charity, and maintain family ties. He called us to what we knew, and he recited to us a revelation that came from Allah, which nothing else resembles. We believed him, had faith in him, and knew that what he brought was the truth from Allah. At that point our people parted from us, harmed us, and overpowered us. When they had reached with us what we detested and we were unable to defend ourselves against them, we went out to your land and chose you over anyone else. Al-Najashi said, 'Go, for you are sayūm (secure) in my land. Whoever insults you will pay a fine.'

4. al-Mu'jam al-Kabir (al-Tabarani) 1480No grade recorded

   ذَكَرُوا عِنْدَ رَسُولِ اللهِ ﷺ الْغُسْلَ مِنَ الْجَنَابَةِ فَقَالَ «أَمَّا أَنَا فَأُفِيضُ عَلَى رَأْسِي ثَلَاثًا» ثُمَّ أَشَارَ بِيَدِهِ كَأَنَّهُ يُفِيضُ بِهِمَا عَلَى الرَّأْسِ

   ✧ They mentioned washing from janabah in the presence of the Messenger of Allah ﷺ, and he said, 'As for me, I pour water over my head three times.' Then he gestured with his hand as if pouring with both of them over his head.

5. al-Mu'jam al-Kabir (al-Tabarani) 1481No grade recorded

   ذُكِرَ عِنْدَ رَسُولِ اللهِ ﷺ الْغُسْلُ مِنَ الْجَنَابَةِ فَقَالَ «أَمَّا أَنَا فَأُفْرِغُ عَلَى رَأْسِي ثَلَاثًا»

   ✧ Washing from janabah was mentioned in the presence of the Messenger of Allah ﷺ, and he said, 'As for me, I pour water over my head three times.'

6. al-Mu'jam al-Kabir (al-Tabarani) 1482No grade recorded

   تَذَاكَرْنَا عِنْدَ النَّبِيِّ ﷺ غُسْلَ الْجَنَابَةِ فَقَالَ النَّبِيُّ ﷺ «أَمَّا أَنَا فَأُفِيضُ عَلَى رَأْسِي مَرَّاتٍ مِنَ الْمَاءِ فَأَغْسِلُ رَأْسِي مِنَ الْجَنَابَةِ»

   ✧ We learned from the Prophet Muhammad ﷺ how to perform the ritual purification after sexual impurity (janabah). The Prophet ﷺ said, "As for me, I pour water on my head three times and then I wash my head to purify it from janabah."

7. al-Mu'jam al-Kabir (al-Tabarani) 1483No grade recorded

   تَذَاكَرْنَا غُسْلَ الْجَنَابَةِ عِنْدَ النَّبِيِّ ﷺ فَقَالَ رَجُلٌ مِنَّا كَيْفَ نَفْعَلُ؟ فَقَالَ النَّبِيُّ ﷺ «أَمَّا أَنَا فَآخُذُ مِلْءَ كَفِّي فَأُفِيضُ عَلَى رَأْسِي ثُمَّ أُفِيضُ بَعْدُ عَلَى سَائِرِ جَسَدِي»

   ✧ We learned about performing the ritual of washing after sexual impurity from the Prophet Muhammad (PBUH). One of us asked, "What should we do?" The Prophet (PBUH) answered, "As for me, I take a handful of water and pour it on my head, and then I pour water on the rest of my body."

8. al-Mu'jam al-Kabir (al-Tabarani) 1484No grade recorded

   عَنْ جُبَيْرِ بْنِ مُطْعِمٍ أَنَّهُمْ ذَكَرُوا عِنْدَ النَّبِيِّ ﷺ الْغُسْلَ مِنَ الْجَنَابَةِ فَقَالَ رَسُولُ اللهِ ﷺ «أَمَّا أَنَا فَأُفِيضُ عَلَى رَأْسِي ثَلَاثًا وَأَشَارَ بِيَدَيْهِ كِلْتَيْهِمَا»

   ✧ From Jubayr b. Mut'im that they mentioned washing from janabah in the presence of the Prophet ﷺ, and the Messenger of Allah ﷺ said, 'As for me, I pour water over my head three times,' and he gestured with both of his hands.

9. al-Mu'jam al-Kabir (al-Tabarani) 1485No grade recorded

   تَمَارَيْنَا فِي الْغُسْلِ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «أَمَّا أَنَا فَأَصُبُّ عَلَى رَأْسِي ثَلَاثَةَ أَكُفٍّ»

   ✧ We argued about washing in the presence of the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said, 'As for me, I pour three handfuls of water over my head.'

10. al-Mu'jam al-Kabir (al-Tabarani) 1486No grade recorded

    تَمَارَوْا عِنْدَ رَسُولِ اللهِ ﷺ فِي الْغُسْلِ مِنَ الْجَنَابَةِ فَقَالَ رَسُولُ اللهِ ﷺ «أَمَّا أَنَا فَأُفِيضُ عَلَى رَأْسِي ثَلَاثًا»

    ✧ They argued in the presence of the Messenger of Allah ﷺ about washing from janabah, and the Messenger of Allah ﷺ said, 'As for me, I pour water over my head three times.'

11. al-Mu'jam al-Kabir (al-Tabarani) 1487No grade recorded

    ذُكِرَ الْغُسْلُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ «أَمَّا أَنَا فَإِنَّهُ يَكْفِينِي أَنْ أَصُبَّ عَلَى رَأْسِي ثَلَاثَ مَرَّاتٍ مِلْءَ كَفِّي مِنَ الْجَنَابَةِ»

    ✧ Washing was mentioned in the presence of the Prophet ﷺ, and he said, 'As for me, it suffices me to pour over my head three times a handful of water from janabah.'

12. al-Mu'jam al-Kabir (al-Tabarani) 1488No grade recorded

    ذَكَرْنَا عِنْدَ النَّبِيِّ ﷺ الْغُسْلَ مِنَ الْجَنَابَةِ فَقَالَ النَّبِيُّ ﷺ «أَمَّا أَنَا فَأَتَوَضَّأُ وُضُوئِي لِلصَّلَاةِ ثُمَّ آخُذُ مِلْءَ كَفِّي ثَلَاثَ مَرَّاتٍ فَأَصُبُّهُ عَلَى رَأْسِي ثُمَّ أغْتَسِلُ»

    ✧ We mentioned washing from janabah in the presence of the Prophet ﷺ, and the Prophet ﷺ said, 'As for me, I perform wudu' as I do for prayer, then I take a handful of water three times and pour it over my head, then I wash.'

13. al-Mu'jam al-Kabir (al-Tabarani) 1490No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لِلْقُرَشِيِّ قُوَّةُ رَجُلَيْنِ مِنْ غَيْرِ قُرَيْشٍ» فَسَأَلَ ابْنَ شِهَابٍ سَائِلٌ مَا يَعْنِي بِذَاكَ قَالَ «نُبْلُ الرَّأْيِ»

    ✧ The Messenger of God ﷺ said, "A Qurashi has the strength of two men from other than Quraysh." A questioner asked Ibn Shihab what he meant by that, and he said, "Soundness of judgment."

14. al-Mu'jam al-Kabir (al-Tabarani) 1491No grade recorded

    «سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ»

    ✧ "I heard the Prophet ﷺ recite al-Tur in the Maghrib prayer."

15. al-Mu'jam al-Kabir (al-Tabarani) 1492No grade recorded

    ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ «سَمِعْتُ رَسُولَ اللهِ ﷺ قَرَأَ بِالطُّورِ فِي الْمَغْرِبِ»

    ✧ Al-Qa'nabi narrated to us from Malik, from Ibn Shihab, from Muhammad b. Jubayr b. Mut'im, from his father, who said, "I heard the Messenger of God ﷺ recite al-Tur in the Maghrib prayer."

16. al-Mu'jam al-Kabir (al-Tabarani) 1493No grade recorded

    أَتَيْتُ رَسُولَ اللهِ ﷺ فِي فِدَاءِ أَهْلِ بَدْرٍ «فَسَمِعْتُهُ يَقْرَأُ فِي الْمَغْرِبِ وَالطُّورِ وَكِتَابٍ مَسْطُورٍ»

    ✧ I came to the Messenger of God ﷺ regarding the ransom of the people of Badr, and I heard him recite in the Maghrib prayer: "By the Mount, and a Book inscribed" (Q 52:1-2).

17. al-Mu'jam al-Kabir (al-Tabarani) 1494No grade recorded

    ثنا الْقَعْنَبِيُّ وَإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ ح وَحَدَّثَنَا أَبُو شُعَيْبٍ الْحَرَّانِيُّ ثنا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ ح وثنا مُعَاذُ بْنُ الْمُثَنَّى ثنا مُسَدَّدٌ قَالُوا ثنا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ أَنَّهُ «سَمِعَ النَّبِيَّ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ» وَاللَّفْظُ لِلْحُمَيْدِيِّ

    ✧ Al-Qa'nabi and Ibrahim ibn Bashshar al-Ramadi narrated to us, and Abu Shuayb al-Harrani narrated to us, and Abdullah ibn Jafar al-Raqqi narrated to us, and Muad ibn al-Muthanna narrated to us, and Musaddad said: They said, Sufyan ibn Uyaynah said: I heard al-Zuhri narrating from Muhammad ibn Jubair ibn Mut'im from his father that he heard the Prophet saw reciting in al-Maghrib "At-Tur". And the wording is for al-Humaidi.

18. al-Mu'jam al-Kabir (al-Tabarani) 1495No grade recorded

    أَنَّهُ «سَمِعَ النَّبِيَّ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ»

    ✧ That he heard the Prophet ﷺ recite al-Tur in the Maghrib prayer.

19. al-Mu'jam al-Kabir (al-Tabarani) 1496No grade recorded

    «سَمِعْتُ رَسُولَ اللهِ ﷺ قَرَأَ بِالطُّورِ فِي الْمَغْرِبِ»

    I heard the Messenger of Allah ﷺ reciting al-Tur(surah lii) in the sunset prayer. (Using translation from Abū Dāʾūd 811)

20. al-Mu'jam al-Kabir (al-Tabarani) 1497No grade recorded

    «سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ وَكِتَابٍ مَسْطُورٍ»

    ✧ "I heard the Messenger of God ﷺ recite in the Maghrib prayer: 'By the Mount, and a Book inscribed' (Q 52:1-2)."

21. al-Mu'jam al-Kabir (al-Tabarani) 1498No grade recorded

    أَنَّهُ جَاءَ فِي فِدَاءِ أُسَارَى أَهْلِ بَدْرٍ قَالَ فَوَافَقْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ وَالطُّورِ وَكِتَابٍ مَسْطُورٍ فِي رَقٍّ مَنْشُورٍ قَالَ فَأَخَذَنِي مِنْ قِرَاءَتِهِ كَالْكَرْبِ فَكَانَ ذَلِكَ أَوَّلَ مَا سَمِعْتُ مِنْ أَمْرِ الْإِسْلَامِ

    ✧ It is mentioned in the Fida' of the captives of Badr that I happened to coincide with the Messenger of Allah ﷺ reciting in the Maghrib prayer and the Surah at-Tur that is written in a parchment spread out. He then took me from his recitation with such pain. This was the first thing I heard about the matter of Islam.

22. al-Mu'jam al-Kabir (al-Tabarani) 1499No grade recorded

    هُشَيْمٌ وَلَا أَظُنُّنِي إِلَّا قَدْ سَمِعْتُهُ مِنَ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ أَتَيْتُ النَّبِيَّ ﷺ لِأُكَلِّمَهُ فِي أُسَارَى بَدْرٍ فَوَافَقْتُهُ وَهُوَ يُصَلِّي بِأَصْحَابِهِ الْمَغْرِبَ أَوِ الْعِشَاءَ فَسَمِعْتُهُ وَهُوَ يَقُولُ أَوْ يَقْرَأُ وَقَدْ خَرَجَ صَوْتُهُ مِنَ الْمَسْجِدِ {إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ مَا لَهُ مِنْ دَافِعٍ} فَكَأَنَّمَا صُدِعُ قَلْبِي

    ✧ "Hushaim, and I think I have only heard it from Al-Zuhri, from Muhammad ibn Jubair ibn Mut'im, from his father Jubair ibn Mut'im, who said: I came to the Prophet ﷺ to speak to him about the prisoners of Badr. I met him while he was praying Maghrib or Isha with his companions. I heard him say or recite, and his voice came from the mosque, 'Indeed, the punishment of your Lord will occur. There is none who can avert it.' It was as if my heart was torn apart."

23. al-Mu'jam al-Kabir (al-Tabarani) 1500No grade recorded

    «سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ»

    ✧ "I heard the Prophet ﷺ recite al-Tur in the Maghrib prayer."

24. al-Mu'jam al-Kabir (al-Tabarani) 1501No grade recorded

    «سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ»

    ✧ "I heard the Prophet ﷺ recite al-Tur in the Maghrib prayer."

25. al-Mu'jam al-Kabir (al-Tabarani) 1502No grade recorded

    أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يُصَلِّي بِأَصْحَابِهِ الْعِشَاءَ أَوِ الْمَغْرِبَ فَسَمِعْتُهُ وَهُوَ يَقْرَأُ وَقَدْ خَرَجَ صَوْتُهُ مِنَ الْمَسْجِدِ {إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ مَا لَهُ مِنْ دَافِعٍ} فَكَأَنَّمَا صُدِعَ عَنْ قَلْبِي

    ✧ I came to the Prophet ﷺ while he was praying with his companions the Isha or Maghrib prayer, and I heard him reciting, his voice coming out of the mosque: "Indeed, the punishment of your Lord will occur; of it there is no repeller" (Q 52:7-8), and it was as if my heart was cracked open.

26. al-Mu'jam al-Kabir (al-Tabarani) 1503No grade recorded

    «قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فِي أُسَارَى بَدْرٍ فَصَلَّى بِالنَّاسِ الْمَغْرِبَ فَقَرَأَ فِيهَا بِالطُّورِ»

    ✧ "I came to the Messenger of God ﷺ regarding the captives of Badr, and he led the people in the Maghrib prayer and recited al-Tur in it."

27. al-Mu'jam al-Kabir (al-Tabarani) 1504No grade recorded

    قَالَ النَّبِيُّ ﷺ لِأُسَارَى بَدْرٍ «لَوْ كَانَ الْمُطْعِمُ بْنُ عَدِيٍّ حَيًّا فَكَلَّمَنِي فِي هَؤُلَاءِ النَّتْنَى لَتَرَكْتُهُمْ لَهُ»

    ✧ The Prophet ﷺ said regarding the captives of Badr, "If al-Mut'im b. 'Adi were alive and spoke to me about these foul ones, I would have left them for him."

28. al-Mu'jam al-Kabir (al-Tabarani) 1505No grade recorded

    قَالَ النَّبِيُّ ﷺ «لَوْ كَانَ مُطْعِمُ بْنُ عَدِيٍّ حَيًّا ثُمَّ كَلَّمَنِي فِي هَؤُلَاءِ النَّتْنَى أَوْ فِي هَؤُلَاءِ الْأُسَارَى لَأَطْلَقْتُهُمْ يَعْنِي أُسَارَى بَدْرٍ»

    ✧ The Prophet ﷺ said: “If Mut'im b. 'Adiyy were alive and then spoke to me concerning these foul ones—or concerning these captives—I would have released them,” meaning the captives of Badr.

29. al-Mu'jam al-Kabir (al-Tabarani) 1506No grade recorded

    أَتَيْتُ رَسُولَ اللهِ ﷺ لِأُكَلِّمَهُ فِي أُسَارَى بَدْرٍ فَقَالَ «لَوْ أَتَانَا فِيهِمْ شَفَّعْنَاهُ» يَعْنِي أَبَاهُ الْمُطْعِمَ بْنَ عَدِيٍّ قَالَ هُشَيْمٌ «وَكَانَتْ لَهُ عِنْدَ رَسُولِ اللهِ ﷺ يَدٌ»

    ✧ I came to the Messenger of Allah ﷺ to speak to him about the captives of Badr, and he said: “If he had come to us regarding them, we would have granted his intercession,” meaning his father al-Mut'im b. 'Adiyy. Hushaym said: “He had a favor owed to him by the Messenger of Allah ﷺ.”

30. al-Mu'jam al-Kabir (al-Tabarani) 1507No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَوْ أَتَانِي فِي هَؤُلَاءِ النَّتْنَى لَشَفَّعْتُهُ» يَعْنِي الْمُطْعِمَ بْنَ عَدِيٍّ فَأَسْلَمَ عِنْدَ ذَلِكَ جُبَيْرٌ

    ✧ The Messenger of Allah ﷺ said: “If he had come to me concerning these foul ones, I would have granted his intercession,” meaning al-Mut'im b. 'Adiyy. At that, Jubayr accepted Islam.

31. al-Mu'jam al-Kabir (al-Tabarani) 1489No grade recorded

    ذُكِرَ غُسْلُ الْجَنَابَةِ عِنْدَ النَّبِيِّ ﷺ فَقَالَ «أَمَّا أَنَا فَإِنِّي أَصُبُّ عَلَى رَأْسِي ثَلَاثًا»

    ✧ Washing from major ritual impurity was mentioned in the presence of the Prophet ﷺ, and he said, "As for me, I pour water over my head three times."

32. al-Mu'jam al-Kabir (al-Tabarani) 1519No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»

    ✧ I heard the Messenger of God ﷺ say: “The one who severs ties will not enter Paradise.”

33. al-Mu'jam al-Kabir (al-Tabarani) 1520No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ لِي أَسْمَاءً أَنَا أَحْمَدُ وَأَنَا مُحَمَّدٌ وَأَنَا الْمَاحِي الَّذِي يَمْحُو بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ» قَالَ قُلْتُ لِلزُّهْرِيِّ وَمَا الْعَاقِبُ؟ قَالَ «الَّذِي لَيْسَ بَعْدَهُ نَبِيٌّ ﷺ»

    ✧ I heard the Messenger of God ﷺ say: “I have names: I am Ahmad, I am Muhammad, I am al-Māḥī, the one by whom God effaces disbelief, I am al-Ḥāshir, the one at whose feet people will be gathered, and I am al-ʿĀqib.” He said: I asked al-Zuhrī, “What is al-ʿĀqib?” He said: “The one after whom there is no prophet ﷺ.”

34. al-Mu'jam al-Kabir (al-Tabarani) 1521No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ لِي خَمْسَةَ أَسْمَاءٍ أَنَا أَحْمَدُ وَأَنَا مُحَمَّدٌ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ»

    ✧ I heard the Messenger of God ﷺ say: “I have five names: I am Ahmad, I am Muhammad, I am al-Māḥī, the one by whom God effaces disbelief, I am al-Ḥāshir, the one at whose feet people will be gathered, and I am al-ʿĀqib.”

35. al-Mu'jam al-Kabir (al-Tabarani) 1522No grade recorded

    ثنا الْقَعْنَبِيُّ وَإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ ح وَحَدَّثَنَا بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ قَالُوا ثنا سُفْيَانُ ثنا الزُّهْرِيُّ حَدَّثَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يُمْحَى بِيَ الْكُفْرُ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ الَّذِي لَا نَبِيَّ بَعْدَهُ»

    ✧ Al-Qaʿnabī and Ibrāhīm b. Bashshār al-Ramādī narrated to us, and Bishr b. Mūsā narrated to us from al-Ḥumaydī; they said: Sufyān narrated to us; al-Zuhrī narrated to us; Muḥammad b. Jubayr b. Muṭʿim narrated to me from his father, who said: The Messenger of God ﷺ said: “I have names: I am Muhammad, I am Ahmad, I am al-Māḥī, the one by whom disbelief is effaced, I am al-Ḥāshir, the one at whose feet people will be gathered, and I am al-ʿĀqib, after whom there is no prophet.”

36. al-Mu'jam al-Kabir (al-Tabarani) 1523No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ الَّذِي لَا نَبِيَّ بَعْدِي»

    ✧ On the authority of the Messenger of God ﷺ that he said: “I have names: I am Muhammad, I am Ahmad, I am al-Māḥī, the one by whom God effaces disbelief, I am al-Ḥāshir, the one at whose feet people will be gathered, and I am al-ʿĀqib, after whom there is no prophet.”

37. al-Mu'jam al-Kabir (al-Tabarani) 1524No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي أَمْحُو الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي أَحْشُرُ النَّاسَ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ الَّذِي لَا نَبِيَّ بَعْدِي»

    ✧ On the authority of the Prophet ﷺ, he said: “I have names: I am Muhammad, I am Ahmad, I am al-Māḥī, the one who effaces disbelief, I am al-Ḥāshir, the one who gathers people at my feet, and I am al-ʿĀqib, after whom there is no prophet.”

38. al-Mu'jam al-Kabir (al-Tabarani) 1525No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يُمْحَى بِيَ الْكُفْرُ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ» وَالْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ أَحَدٌ وَقَدْ سَمَّاهُ اللهُ رَءُوفًا رَحِيمًا

    ✧ The Messenger of God ﷺ said: “I have names: I am Muhammad, I am Ahmad, I am al-Māḥī, the one by whom disbelief is effaced, I am al-Ḥāshir, the one at whose feet people will be gathered, and I am al-ʿĀqib.” And al-ʿĀqib is the one after whom there is no one, and God has named him Kind and Merciful.

39. al-Mu'jam al-Kabir (al-Tabarani) 1526No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي يَمْحُو اللهُ بِيَ الْكُفْرَ وَالْحَاشِرُ يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَالْعَاقِبُ» فَسَأَلْتُ سُفْيَانَ مَا الْعَاقِبُ؟ قَالَ «آخِرُ الْأَنْبِيَاءِ»

    ✧ The Messenger of God ﷺ said: “I have names: I am Muhammad, I am Ahmad, I am al-Māḥī, by whom God effaces disbelief, al-Ḥāshir, at whose feet people will be gathered, and al-ʿĀqib.” I asked Sufyān, “What is al-ʿĀqib?” He said: “The last of the prophets.”

40. al-Mu'jam al-Kabir (al-Tabarani) 1527No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللهُ بِيَ الْكُفَّارَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ»

    ✧ I heard the Messenger of God ﷺ say: “I have names: I am Muhammad and Ahmad, I am al-Māḥī, the one by whom God effaces the disbelievers, I am al-Ḥāshir, the one at whose feet people will be gathered, and I am al-ʿĀqib.”

41. al-Mu'jam al-Kabir (al-Tabarani) 1528No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللهُ بِيَ الْكُفَّارَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ»

    ✧ The Prophet ﷺ said: “I have names: I am Muhammad, I am Ahmad, I am al-Māḥī, the one by whom God effaces the disbelievers, I am al-Ḥāshir, the one at whose feet people will be gathered, and I am al-ʿĀqib.”

42. al-Mu'jam al-Kabir (al-Tabarani) 1529No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ لِي خَمْسَةَ أَسْمَاءٍ أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ»

    ✧ The Messenger of God ﷺ said: “I have five names: I am Muhammad, I am Ahmad, I am al-Māḥī (the eraser) through whom God erases disbelief, I am al-Ḥāshir (the gatherer) after whom people will be gathered, and I am al-ʿĀqib (the final one).”

43. al-Mu'jam al-Kabir (al-Tabarani) 1531No grade recorded

    أَبُو يُوسُفَ «قُتِلَ الْحَارِثُ يَوْمَ بَدْرٍ كَافِرًا»

    ✧ Abū Yūsuf said: “Al-Ḥārith was killed on the day of Badr as a disbeliever.”

44. al-Mu'jam al-Kabir (al-Tabarani) 1532No grade recorded

    عَنْ حَمْزَةَ يَا مَعْشَرَ قُرَيْشٍ إِنَّ مُحَمَّدًا قَدْ نَزَلَ يَثْرِبَ وَأَرْسَلَ طَلَائِعَهُ وَإِنَّمَا يُرِيدُ أَنْ يُصِيبَ مِنْكُمْ شَيْئًا فَاحْذَرُوا أَنْ تَمُرُّوا طَرِيقَهُ وَأَنْ تُقَارِبُوهُ فَإِنَّهُ كَالْأَسَدِ الضَّارِي إِنَّهُ حَنَقَ عَلَيْكُمْ نَفَيْتُمُوهُ نَفْيَ الْقِرْدَانِ عَلَى الْمَنَاسِمِ وَاللهِ إِنَّ لَهُ لَسَحَرَةً مَا رَأَيْتُهُ قَطُّ وَلَا أَحَدًا مِنْ أَصْحَابِهِ إِلَّا رَأَيْتَ مَعَهُمُ الشَّيَاطِينَ وَإِنَّكُمْ قَدْ عَرَفْتُمْ عَدَاوَةَ ابْنَيْ قَيْلَةَ فَهُوَ عَدُوٌّ اسْتَعَانَ بِعَدُوٍّ فَقَالَ لَهُ مُطْعِمُ بْنُ عَدِيٍّ يَا أَبَا الْحَكَمِ وَاللهِ مَا رَأَيْتُ أَحَدًا أَصْدَقَ لِسَانًا وَلَا أَصْدَقَ مَوْعِدًا مِنْ أَخِيكُمْ الَّذِي طَرَدْتُمْ فَإِذْ فَعَلْتُمْ الَّذِي فَعَلْتُمْ فَكُونُوا أَكَفَّ النَّاسِ عَنْهُ فَقَالَ أَبُو سُفْيَانَ بْنُ الْحَارِثِ كُونُوا أَشَدَّ مَا كُنْتُمْ عَلَيْهِ فَإِنَّ ابْنَيْ قَيْلَةَ إِنْ ظَفِرُوا بِكُمْ لَمْ يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً وَإِنْ أَطْعَمْتُمُونَنِي أَلْحَمْتُمُوهمْ خَبَرَ كِنَانَةَ أَوْ يُخْرِجُوا مُحَمَّدًا ﷺ مِنْ بَيْنِ أَظْهُرِهِمْ فَيَكُونَ وَحِيدًا مَطْرُودًا وَأَمَّا ابْنَا قَيْلَةَ فَوَاللهِ مَا هُمَا وَأَهْلُ دَهْلِكَ فِي الْمَذَلَّةِ إِلَّا سَوَاءٌ وَسَأَكْفِيكُمْ حَدَّهُمْ وَقَالَ

    ✧ From Ḥamzah: “O assembly of Quraysh, Muhammad has indeed settled in Yathrib and sent out his scouts. He only wants to inflict something upon you, so beware lest you pass by his route or approach him, for he is like a ferocious lion. He is enraged against you because you expelled him as ticks are removed from a camel’s humps. By God, he has sorcerers: I have never seen him or any of his companions without seeing devils with them. You have known the enmity of the two sons of Qaylah, so he is an enemy who has sought help from an enemy.” Muṭʿim b. ʿAdī said to him: “O Abū al-Ḥakam, by God, I have never seen anyone more truthful in speech or more faithful to his promise than your brother whom you drove out. Since you have done what you did, be the most restrained of people concerning him.” Abū Sufyān b. al-Ḥārith said: “Be firmer than you have ever been, for if the two sons of Qaylah gain victory over you, they will not respect any bond or covenant with you. If you feed me, you will make them swallow the news of Kinānah, or they will expel Muhammad ﷺ from among them, and he will be alone and banished. As for the two sons of Qaylah, by God, they and the people of your lowland are equal in humiliation. I will suffice you against their might.” And he said.

45. al-Mu'jam al-Kabir (al-Tabarani) 1533No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ يَقُولُ لِأَصْحَابِهِ «اذْهَبُوا بِنَا إِلَى بَنِي وَاقِفٍ نَزُورُ الْبَصِيرَ» قَالَ سُفْيَانُ «حَيٌّ مِنَ الْأَنْصَارِ وَكَانَ الْبَصِيرُ ضَرِيرَ الْبَصَرِ»

    ✧ The Messenger of God ﷺ used to say to his companions: “Let us go to Banū Wāqif to visit the blind man.” Sufyān said: “A clan of the Anṣār, and the blind man was blind of sight.”

46. al-Mu'jam al-Kabir (al-Tabarani) 1534No grade recorded

    كَانَ النَّبِيُّ ﷺ يَقُولُ لِأَصْحَابِهِ «اذْهَبُوا بِنَا إِلَى بَنِي وَاقِفٍ نَزُورُ الْبَصِيرَ» قَالَ سُفْيَانُ «حَيٌّ مِنَ الْأَنْصَارِ وَكَانَ مَحْجُوبَ الْبَصَرِ»

    ✧ The Prophet ﷺ used to say to his companions: “Let us go to Banū Wāqif to visit the blind man.” Sufyān said: “A clan of the Anṣār, and he was veiled of sight.”

47. al-Mu'jam al-Kabir (al-Tabarani) 1535No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يُؤَذَّنُ لَهُ فِي شَيْءٍ مِنْ صَلَاةِ السَّفَرِ إِلَّا بِالْإِقَامَةِ إِلَّا الصُّبْحَ فَإِنَّهُ كَانَ يُؤَذِّنُ وَيُقِيمُ»

    ✧ The Messenger of God ﷺ did not have the call to prayer given for any of the prayers on a journey except by the iqāmah, except for the dawn prayer, for which the adhān and iqāmah were given.

48. al-Mu'jam al-Kabir (al-Tabarani) 1536No grade recorded

    سَمِعَ النَّبِيَّ ﷺ يَقُولُ لِعُثْمَانَ بْنِ طَلْحَةَ حِينَ دَفَعَ إِلَيْهِ مِفْتَاحَ الْكَعْبَةِ «هَاؤُمْ غَيِّبْهُ» قَالَ فَلِذَلِكَ يُغَيَّبُ الْمِفْتَاحُ

    ✧ He heard the Prophet ﷺ say to ʿUthmān b. Ṭalḥah when he handed him the key of the Kaʿbah: “Here, take it and conceal it.” He said: “That is why the key is kept hidden.”

49. al-Mu'jam al-Kabir (al-Tabarani) 1537No grade recorded

    خَرَجْتُ تَاجِرًا إِلَى الشَّامِ فِي الْجَاهِلِيَّةِ فَلَمَّا كُنْتُ بِأَدْنَى الشَّامِ لَقِيَنِي رَجُلٌ مِنْ أَهْلِ الْكِتَابِ فَقَالَ هَلْ عِنْدَكُمْ رَجُلٌ تَنَبَّأَ؟ قُلْتُ نَعَمْ قَالَ هَلْ تَعْرِفُ صُورَتَهُ إِذَا رَأَيْتَهَا؟ قُلْتُ نَعَمْ فَأَدْخَلَنِي بَيْتًا فِيهِ صُوَرٌ فَلَمْ أَرَ صُورَةَ النَّبِيِّ ﷺ فَبَيْنَا أَنَا كَذَلِكَ إِذْ دَخَلَ رَجُلٌ مِنْهُمْ عَلَيْنَا فَقَالَ فِيمَ أَنْتُمْ؟ فَأَخْبَرْنَاهُ فَذَهَبَ بِنَا إِلَى مَنْزِلِهِ فَسَاعةَ مَا دَخَلْتُ نَظَرْتُ إِلَى صُورَةِ النَّبِيِّ ﷺ وَإِذَا رَجُلٌ آخِذٌ بِعَقِبِ النَّبِيِّ ﷺ قُلْتُ مَنْ هَذَا الرَّجُلُ الْقَائِمُ عَلَى عَقِبِهِ؟ قَالَ إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا كَانَ بَعْدَهُ نَبِيٌّ إِلَّا هَذَا فَإِنَّهُ لَا نَبِيَّ بَعْدَهُ وَهَذَا الْخَلِيفَةُ بَعْدَهُ وَإِذَا صِفَةُ أَبِي بَكْرٍ ؓ

    ✧ I went as a merchant to Sham (Syria) during the pre-Islamic period. When I was near Sham, a man from the People of the Book met me and asked, "Do you have a fortune-teller among you?" I replied, "Yes." He said, "Bring him to me." So I took him to a house where there were depictions (of various things), for I had not seen a depiction before that. When I came to know what a depiction was, I saw him holding the anklet of the Prophet ﷺ. I said, "Who is this man holding the anklet?" He replied, "He is not a prophet, but there is no prophet after him. He is the successor after him." Then he mentioned Abu Bakr's characteristics.

50. al-Mu'jam al-Kabir (al-Tabarani) 1538No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَقُولُ أَحَدُكُمْ خَبُثَتْ نَفْسِي وَلَكِنْ لَقَسَتْ نَفْسِي»

    ✧ The Messenger of God ﷺ said: “None of you should say, ‘My soul has become wicked (khabuthat nafsī),’ but rather, ‘My soul has become avaricious (laqisat nafsī).’”

51. al-Mu'jam al-Kabir (al-Tabarani) 1539No grade recorded

    كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِالْجُحْفَةِ فَخَرَجَ عَلَيْنَا فَقَالَ «أَلَيْسَ تَشْهَدُونَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ وَأَنَّ الْقُرْآنَ جَاءَ مِنْ عِنْدِ اللهِ؟» قُلْنَا نَعَمْ قَالَ «فَأَبْشِرُوا فَإِنَّ هَذَا الْقُرْآنَ طَرَفُهُ بِيَدِ اللهِ وَطَرَفُهُ بِأَيْدِيكُمْ فَتَمَسَّكُوا بِهِ وَلَا تُهْلَكُوا بَعْدَهُ أَبَدًا»

    ✧ We were with the Messenger of God ﷺ at al-Juḥfah. He came out to us and said: “Do you not bear witness that there is no god but God, and that I am the Messenger of God, and that the Qurʾān has come from God?” We said, “Yes.” He said: “Then rejoice, for this Qurʾān has one end in God’s hand and the other in your hands. Hold fast to it, and you will never perish after it, ever.”

52. al-Mu'jam al-Kabir (al-Tabarani) 1540No grade recorded

    مَشَيْتُ أَنَا وَفُلَانُ إِلَى النَّبِيِّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ أَعْطَيْتَ بَنِي الْمُطَّلِبِ وَتَرَكْتَنَا وَإِنَّمَا نَحْنُ وَهُمْ إِلَيْكَ بِمَنْزِلَةٍ وَاحِدَةٍ فَقَالَ النَّبِيُّ ﷺ «بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ»

    ✧ I and so-and-so walked to the Prophet ﷺ. I said: “O Messenger of God, you gave to Banū al-Muṭṭalib and left us, although we and they are of the same status in relation to you.” The Prophet ﷺ said: “Banū Hāshim and Banū al-Muṭṭalib are one and the same.”

53. al-Mu'jam al-Kabir (al-Tabarani) 1541No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بِالْخَيْفِ خَيْفِ مِنًى نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَفِظَها وَوَعَاهَا وَبَلَّغَهَا مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مَنْ وَرَاءَهُمْ

    ✧ I heard the Messenger of God ﷺ say at al-Khayf—the Khayf of Minā: “May God brighten the face of a servant who hears my words, memorizes them, comprehends them, and conveys them to those who have not heard them. Many a bearer of understanding has no understanding, and many a bearer of understanding conveys it to one more knowledgeable than himself. There are three things upon which the heart of a believer does not harbor resentment: sincerity of action for God, sincere advice to the leaders of the Muslims, and adherence to their community, for their supplication encompasses those behind them.”

54. al-Mu'jam al-Kabir (al-Tabarani) 1543No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ بِخَيْفِ مِنًى يَقُولُ نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَفِظَها ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَطَاعَةُ ذَوِي الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِمْ

    ✧ I heard the Messenger of God ﷺ at the Khayf of Minā saying: “May God brighten the face of a servant who hears my words, memorizes them, then conveys them to those who have not heard them. Many a bearer of understanding has no understanding, and many a bearer of understanding conveys it to one more knowledgeable than himself. There are three things upon which the heart of a believer does not harbor resentment: sincerity of action for God, obedience to those in authority, and adherence to the community, for their supplication will be from behind them.”

55. al-Mu'jam al-Kabir (al-Tabarani) 1544No grade recorded

    قَامَ النَّبِيُّ ﷺ بِالْخَيْفِ قَالَ نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا وأَدَّاها إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبُّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالطَّاعَةُ لِذَوِي الْأَمْرِ وَلُزُومُ جَمَاعَةِ الْمُسْلِمِينَ؛ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مَنْ وَرَاءَهُمْ

    ✧ The Prophet ﷺ stood at al-Khayf and said: 'May Allah brighten [the face of] a servant who hears my words, retains them, and conveys them to one who has not heard them. For many a bearer of understanding has no understanding, and many a bearer of understanding conveys it to one who has more understanding than him. Three things the heart of a believer does not bear malice over: sincerity of action for Allah, obedience to those in authority, and holding fast to the community of the Muslims; for their supplication encompasses those behind them.'

56. al-Mu'jam al-Kabir (al-Tabarani) 1545No grade recorded

    أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ أَيُّ الْبِلَادِ شَرٌّ؟ فَقَالَ «لَا أَدْرِي» فَلَمَّا أَتَى جِبْرِيلُ رَسُولَ اللهِ عَلَيْهِمَا السَّلَامُ قَالَ «أَيُّ الْبِلَادِ شَرٌّ؟» قَالَ لَا أَدْرِي حَتَّى أَسْأَلَ رَبِّي فَانْطَلَقَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَمَكَثَ مَا شَاءَ اللهُ فَقَالَ يَا مُحَمَّدُ إِنَّكَ سَأَلْتَنِي أَيُّ الْبِلَادِ شَرٌّ؟ فَقُلْتُ «لَا أَدْرِي» وَإِنِّي سَأَلْتُ رَبِّي فَقُلْتُ أَيُّ الْبِلَادِ شَرٌّ؟ قَالَ أَسْوَاقُهَا

    ✧ A man came to the Prophet ﷺ and said: 'Which land is the worst?' He said: 'I do not know.' When Jibril came to the Messenger of Allah, upon both of them be peace, he said: 'Which land is the worst?' He said: 'I do not know until I ask my Lord.' So Jibril ﷺ went and remained as long as Allah willed, then said: 'O Muhammad, you asked me which land is the worst, and I said, "I do not know." I asked my Lord, saying: "Which land is the worst?" He said: "Its marketplaces."'

57. al-Mu'jam al-Kabir (al-Tabarani) 1547No grade recorded

    جَاءَ رَسُولَ اللهِ ﷺ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللهِ جَهِدَتِ الْأَنْفُسُ وَضَاعَ الْعِيَالُ وَهَلَكَتِ الْأَمْوَالُ وَنَهَكَتِ الْأَنْعَامُ فَاسْتَسْقِ اللهَ ﷻ لَنَا فَإِنَّا نَسْتَشْفِعُ بِكَ عَلَى اللهِ وَنَسْتَشْفِعُ بِاللهِ عَلَيْكَ فَقَالَ رَسُولُ اللهِ ﷺ «وَيْحَكَ تَدْرِي مَا تَقُولُ؟» فَسَبَّحَ رَسُولُ اللهِ ﷺ فَمَا زَالَ يُسَبِّحُ حَتَّى عَرَفَ ذَلِكَ فِي وُجُوهِ أَصْحَابِهِ ثُمَّ قَالَ «وَيْحَكَ لَا يُسْتَشْفَعُ بِاللهِ عَلَى أَحَدٍ مِنْ خَلْقِهِ شَأْنُ اللهِ أَعْظَمُ مِنْ ذَلِكَ وَيْحَكَ تَدْرِي مَا اللهُ ﷻ؟ إِنَّ عَرْشَهُ عَلَى سَمَاوَاتِهِ وَأَرْضِهِ هَكَذَا» وَقَالَ بِإِصْبَعَيْهِ «مِثْلَ الْقُبَّةِ وَإِنَّهُ لَيَئِطُّ بِهِ أَطِيطَ الرَّحْلِ بِالرَّاكِبِ»

    ✧ A bedouin came to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, the souls are exhausted, the dependents are lost, the wealth has perished, and the livestock are emaciated. Ask Allah, may He be exalted, for rain for us, for we seek intercession through you with Allah, and we seek intercession through Allah with you.' The Messenger of Allah ﷺ said: 'Woe to you! Do you know what you are saying?' The Messenger of Allah ﷺ glorified Allah and kept glorifying Him until that was evident on the faces of his companions. Then he said: 'Woe to you! Intercession is not sought through Allah with anyone of His creation. The matter of Allah is greater than that. Woe to you! Do you know what Allah, may He be exalted, is? His Throne is above His heavens and His earth like this' — and he indicated with his two fingers — 'like a dome, and it creaks under Him as a saddle creaks under its rider.'

58. al-Mu'jam al-Kabir (al-Tabarani) 1548No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ يَبْتَلِي عَبْدَهُ بِالسَّقَمِ حَتَّى يُكَفِّرَ عَنْهُ كُلَّ ذَنْبٍ»

    ✧ The Messenger of Allah ﷺ said: 'Allah, may He be exalted, tests His servant with illness until it expiates every sin from him.'

59. al-Mu'jam al-Kabir (al-Tabarani) 1549No grade recorded

    كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِطَرِيقِ مَكَّةَ قَالَ «أَتَاكُمْ أَهْلُ الْيَمَنِ مِثْلَ السَّحَابِ خِيَارُ مَنْ فِي الْأَرْضِ» فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَا رَسُولَ اللهِ إِلَّا نَحْنُ فَسَكَتَ ثُمَّ أَعَادَهَا فَسَكَتَ ثُمَّ أَعَادَهَا فَقَالَ كَلِمَةً خَفِيَّةً «إِلَّا أَنْتُمْ»

    ✧ We were with the Messenger of Allah ﷺ on the road to Makkah. He said: 'The people of Yemen have come to you like clouds, the best of those on earth.' A man from the Ansar said: 'O Messenger of Allah, except us?' He was silent. Then he repeated it and was silent. Then he repeated it, and he said a quiet word: 'Except you.'

60. al-Mu'jam al-Kabir (al-Tabarani) 1550No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ «أَتَاكُمْ أَهْلُ الْيَمَنِ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ وَهُمْ خَيْرُ أَهْلِ الْأَرْضِ» فَقَالَ رَجُلٌ مِمَّنْ عِنْدَهُ وَمِنَّا يَا رَسُولَ اللهِ فَقَالَ كَلِمَةً خَفِيَّةً «إِلَّا أَنْتُمْ»

    ✧ The Messenger of Allah ﷺ raised his head to the sky and said: 'The people of Yemen have come to you like patches of dark night, and they are the best people on earth.' A man who was with him said: 'And from us, O Messenger of Allah?' Then he said a quiet word: 'Except you.'

61. al-Mu'jam al-Kabir (al-Tabarani) 1551No grade recorded

    أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ يَسِيرُ مَعَ رَسُولِ اللهِ ﷺ وَمَعَهُ النَّاسُ مَقْفَلَهُ مِنْ حُنَيْنٍ عَلِقَهُ الْأَعْرَابُ يَسْأَلُونَهُ فَاضْطَرُّوهُ إِلَى سَمُرَةٍ فَخَطِفَتْ رِدَاءَهُ وَهُوَ عَلَى رَاحِلَتِهِ فَوَقَفَ فَقَالَ «رُدُّوا عَلِيَّ رِدَائِي أَتَخْشَوْنَ عَلِيَّ الْبُخْلَ فَوَاللهِ لَوْ كَانَ عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَّمْتُهُ بَيْنَكُمْ ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذَّابًا»

    ✧ He informed him that while he was traveling with the Messenger of Allah ﷺ, and with him were the people, on his return from Hunayn, the bedouins clung to him asking him, and they forced him toward a samurah tree, and it snatched his cloak while he was on his mount. He stopped and said: 'Give me back my cloak. Do you fear stinginess from me? By Allah, if there were as many livestock as these thorn trees, I would distribute them among you, and then you would not find me stingy, nor cowardly, nor a liar.'

62. al-Mu'jam al-Kabir (al-Tabarani) 1552No grade recorded

    أَنَّهُ بَيْنَمَا يَسِيرُ مَعَ رَسُولِ اللهِ ﷺ وَمَعَهُ النَّاسُ مَقْفَلَهُ إِلَى حُنَيْنٍ عَلِقَتْ رَسُولَ اللهِ ﷺ الْأَعْرَابُ يَسْأَلُونَهُ حَتَّى اضْطَرُّوهُ إِلَى سَمُرَةَ فَخَطِفَتْ رِدَاءَهُ فَوَقَفَ رَسُولُ اللهِ ﷺ فَقَالَ «أَعْطُونِي رِدَائِي لَوْ كَانَ لِي عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَّمْتُهُ بَيْنَكُمْ ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا كَذَّابًا وَلَا جَبَانًا»

    ✧ While he was traveling with the Messenger of Allah ﷺ, and with him were the people, on his return to Hunayn, the bedouins clung to the Messenger of Allah ﷺ asking him until they forced him to a samurah tree, and it snatched his cloak. The Messenger of Allah ﷺ stopped and said: 'Give me my cloak. If I had as many livestock as these thorn trees, I would distribute them among you, and then you would not find me stingy, nor a liar, nor cowardly.'

63. al-Mu'jam al-Kabir (al-Tabarani) 1553No grade recorded

    أَنَّهُ بَيْنَمَا هُوَ يَسِيرُ مَعَ رَسُولِ اللهِ ﷺ مَقْفَلَهُ مِنْ حُنَيْنٍ عَلِقَتِ الْأَعْرَابُ رَسُولَ اللهِ ﷺ يَسْأَلُونَهُ حَتَّى اضْطَرُّوهُ بِسِدْرَةَ خَطِفَتْ رِدَاءَ رَسُولِ اللهِ ﷺ فَوَقَفَ فَقَالَ «لِلَّهِ أَعْطُونِي رِدَائِي لَوْ كَانَ عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَّمْتُها بَيْنَكُمْ وَلَمْ تَجِدُونِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذَّابًا»

    ✧ While he was traveling with the Messenger of Allah ﷺ on his return from Hunayn, the bedouins clung to the Messenger of Allah ﷺ asking him until they forced him against a sidrah tree, and it snatched the cloak of the Messenger of Allah ﷺ. He stopped and said: 'For Allah, give me my cloak! If there were as many livestock as these thorn trees, I would distribute them among you, and you would not find me stingy, nor cowardly, nor a liar.'

64. al-Mu'jam al-Kabir (al-Tabarani) 1554No grade recorded

    أَنَّهُ بَيْنَمَا هُوَ يَسِيرُ مَعَ النَّبِيِّ ﷺ وَمَعَ النَّاسِ مَقْفَلَهُ مِنْ حُنَيْنٍ عَلِقَتِ النَّبِيَّ ﷺ الْأَعْرَابُ يَسْأَلُونَهُ حَتَّى اضْطَرُّوهُ إِلَى سَمُرَةَ فَخَطِفَتْ رِدَاءَهُ فَوَقَفَ النَّبِيُّ ﷺ فَقَالَ «أَعْطُونِي رِدَائِي لَوْ كَانَ لِي عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَّمْتُهُ ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا كَذَّابًا وَلَا جَبَانًا»

    ✧ While he was traveling with the Prophet ﷺ, and with the people, on his return from Hunayn, the bedouins clung to the Prophet ﷺ asking him until they forced him to a samurah tree, and it snatched his cloak. The Prophet ﷺ stopped and said: 'Give me my cloak. If I had as many livestock as these thorn trees, I would distribute them, and then you would not find me stingy, nor a liar, nor cowardly.'

65. al-Mu'jam al-Kabir (al-Tabarani) 1555No grade recorded

    أَنَّهُ بَيْنَمَا هُوَ يَسِيرُ مَعَ رَسُولِ اللهِ ﷺ وَمَعَهُ النَّاسُ مَقْفَلَهُ مِنْ حُنَيْنٍ عَلِقَتِ الْأَعْرَابُ رَسُولَ اللهِ ﷺ يَسْأَلُونَهُ حَتَّى اضْطَرُّوهُ إِلَى سَمُرَةَ فَخَطِفَتْ رِدَاءَهُ فَوَقَفَ النَّبِيُّ ﷺ فَقَالَ «أَعْطُونِي رِدَائِي لَوْ كَانَ عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَّمْتُهُ بَيْنَكُمْ ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا كَذُوبًا وَلَا جَبَانًا»

    ✧ While he was traveling with the Messenger of Allah ﷺ, and with him were the people, on his return from Hunayn, the bedouins clung to the Messenger of Allah ﷺ asking him until they forced him to a samurah tree, and it snatched his cloak. The Prophet ﷺ stopped and said: 'Give me my cloak. If there were as many livestock as these thorn trees, I would distribute them among you, and then you would not find me stingy, nor a liar, nor cowardly.'

66. al-Mu'jam al-Kabir (al-Tabarani) 1556No grade recorded

    أَضْلَلْتُ بَعِيرًا لِي يَوْمَ عَرَفَةَ فَخَرَجْتُ لِطَلَبِهِ بِعَرَفَةَ «فَرَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا مَعَ النَّاسِ بِعَرَفَةَ» فَقُلْتُ هَذَا مِنَ الْحُمْسِ فَمَا شَأْنُهُ هَهُنَا؟ قَالَ سُفْيَانُ وَالْأَحْمَسُ الشَّدِيدُ عَلَى دِينِهِ فَكَانَتْ قُرَيْشٌ تُسَمِّي الْحُمْسَ وَكَانَ الشَّيْطَانُ قَدِ اسْتَهْوَاهمْ فَقَالَ لَهُمْ إِنَّكُمْ إِنْ عَظَّمْتُمْ غَيْرَ حَرَمِكُمُ اسْتَخَفَّ النَّاسُ بِحَرَمِكُمْ وَكَانُوا لَا يَخْرُجُونَ مِنَ الْحَرَمِ

    ✧ I lost a camel of mine on the day of 'Arafah, so I went out to look for it at 'Arafah, and I saw the Messenger of Allah ﷺ standing with the people at 'Arafah. I said: 'This one is from the Hums, so what is his business here?' Sufyan said: 'Al-Ahmas is the one who is strict in his religion.' Quraysh used to be called al-Hums, and Satan had led them astray, saying to them: 'If you venerate other than your sanctuary, people will belittle your sanctuary.' So they would not leave the sanctuary.

67. al-Mu'jam al-Kabir (al-Tabarani) 1557No grade recorded

    أَتَتِ امْرَأَةٌ النَّبِيَّ ﷺ فَكَلَّمَتْهُ بِشَيْءٍ فَأَمَرَهَا أَنْ تَرْجِعَ إِلَيْهِ فَقَالَتْ يَا رَسُولَ اللهِ إِنْ جِئْتُ وَلَمْ أَجِدْكَ تَعْنِي الْمَوْتَ قَالَ «إِنْ لَمْ تَجِدِينِي فَائْتِي أَبَا بَكْرٍ»

    ✧ A woman came to the Prophet ﷺ and spoke to him about something, so he told her to come back to him. She said, “O Messenger of God, if I come and do not find you” — meaning death — he said, “If you do not find me, then go to Abu Bakr.”

68. al-Mu'jam al-Kabir (al-Tabarani) 1558No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِي غَيْرِهِ مِنَ الْمَسَاجِدِ إِلَّا الْمَسْجِدَ الْحَرَامَ»

    ✧ The Messenger of God ﷺ said, “A prayer in this mosque of mine is better than a thousand prayers in any other mosque except the Sacred Mosque.”

69. al-Mu'jam al-Kabir (al-Tabarani) 1559No grade recorded

    «انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»

    ✧ "The moon split during the time of the Messenger of Allah ﷺ."

70. al-Mu'jam al-Kabir (al-Tabarani) 1560No grade recorded

    «انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ»

    ✧ “The moon split while we were with the Messenger of God ﷺ.”

71. al-Mu'jam al-Kabir (al-Tabarani) 1561No grade recorded

    «انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ»

    ✧ “The moon split while we were with the Messenger of God ﷺ.”

72. al-Mu'jam al-Kabir (al-Tabarani) 1562No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ»

    ✧ The Prophet ﷺ said, “A prayer in this mosque of mine is better than a thousand prayers in anything besides it, except the Sacred Mosque.”

73. al-Mu'jam al-Kabir (al-Tabarani) 1563No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَنَا مُحَمَّدٌ وَأَحْمَدُ وَالْحَاشِرُ وَالْمَاحِي وَالْخَاتَمُ وَالْعَاقِبُ»

    ✧ I heard the Messenger of God ﷺ say, “I am Muhammad, and Ahmad, and al-Hashir, and al-Mahi, and al-Khatam, and al-‘Aqib.”

74. al-Mu'jam al-Kabir (al-Tabarani) 1564No grade recorded

    أَنَّهُ سَمِعَ ﷺ يَقُولُ «أَنَا مُحَمَّدٌ وَأَحْمَدُ وَالْعَاقِبُ وَالْحَاشِرُ وَالْمَاحِي»

    ✧ He heard ﷺ say, “I am Muhammad, and Ahmad, and al-‘Aqib, and al-Hashir, and al-Mahi.”

75. al-Mu'jam al-Kabir (al-Tabarani) 1565No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي سَفَرٍ لَهُ فَقَالَ «مَنْ يَكْلَأُنَا اللَّيْلَةَ لَا نَرْقُدُ عَنْ صَلَاةِ الْفَجْرِ؟» فَقَالَ بِلَالٌ أَنَا فَاسْتَقْبَلَ مَطْلِعَ الشَّمْسِ فَضَرَبَ عَلَى آذَانِهِمْ حَتَّى أَيْقَظَهُمْ حَرُّ الشَّمْسِ ثُمَّ قَامُوا فَقَادُوا رِكَابَهُمْ ثُمَّ تَوَضَّئُوا وَأَذَّنَ بِلَالٌ ثُمَّ صَلَّوْا رَكْعَتَيِ الْفَجْرِ ثُمَّ صَلَّوُا الْفَجْرَ

    ✧ The Messenger of God ﷺ was on a journey of his and said, “Who will keep watch over us tonight so that we do not sleep past the dawn prayer?” Bilal said, “I will.” He faced the direction the sun rises, and sleep overcame them until the heat of the sun woke them. Then they got up, led their mounts, performed ablution, and Bilal gave the call to prayer. Then they prayed the two rak‘ahs of dawn, then they prayed the dawn prayer.

76. al-Mu'jam al-Kabir (al-Tabarani) 1566No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَنْزِلُ اللهُ ﷻ كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ سَائِلٍ فَأُعْطِيَهُ؟ هَلْ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ؟

    ✧ The Messenger of God ﷺ said, “God, may He be exalted, descends every night to the lowest heaven and says, ‘Is there anyone asking so that I may give him? Is there anyone seeking forgiveness so that I may forgive him?’”

77. al-Mu'jam al-Kabir (al-Tabarani) 1567No grade recorded

    ﷺ «يَا بَنِي عَبْدِ مَنَافٍ إِنْ وُلِّيتُمْ هَذَا الْأَمْرَ يَوْمًا فَلَا تَمْنَعُوا طَائِفًا يَطُوفُ بِهَذَا الْبَيْتِ أَيَّ سَاعَةٍ مِنْ سَاعَاتِ اللَّيْلِ وِ النَّهَارِ»

    ✧ ﷺ said, “O sons of ‘Abd Manaf, if you are ever given authority over this matter, do not prevent anyone performing tawaf around this House at any hour of the hours of the night or the day.”

78. al-Mu'jam al-Kabir (al-Tabarani) 1568No grade recorded

    رَأَيْتُ رَسُولَ اللهِ ﷺ دَخَلَ فِي صَلَاةٍ فَقَالَ «اللهُ أَكْبَرُ كَبِيرًا ثَلَاثَ مَرَّاتٍ وَالْحَمْدُ لِلَّهِ كَثِيرًا ثَلَاثَ مَرَّاتٍ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ نَفْخِهِ وَنَفْثِهِ وَهَمْزِهِ» قَالَ عَمْرُو نَفْخُهُ الْكِبْرُ وَهَمْزُهُ الْمُوتَةُ وَنَفْثُهُ الشِّعْرُ

    ✧ I saw the Messenger of God ﷺ enter into prayer and say, “God is most great, greatly,” three times, “and praise be to God, abundantly,” three times, “O God, I seek refuge in You from Satan the accursed, from his blowing, his spitting, and his prodding.” ‘Amr said: His blowing is pride, his prodding is madness, and his spitting is poetry.

79. al-Mu'jam al-Kabir (al-Tabarani) 1569No grade recorded

    عَنِ النَّبِيِّ ﷺ أَنَّهُ دَخَلَ فِي الصَّلَاةِ فَقَالَ «اللهُ أَكْبَرُ كَبِيرًا ثَلَاثًا وَالْحَمْدُ لِلَّهِ كَثِيرًا ثَلَاثًا وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا ثَلَاثًا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ»

    ✧ From the Prophet ﷺ that he entered into prayer and said, “God is most great, greatly,” three times, “and praise be to God, abundantly,” three times, “and glory be to God morning and evening,” three times, “O God, I seek refuge in You from Satan the accursed, from his prodding, his blowing, and his spitting.”

80. al-Mu'jam al-Kabir (al-Tabarani) 1570No grade recorded

    كَانَ النَّبِيُّ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ قَالَ اللهُ أَكْبَرُ كَبِيرًا ثَلَاثَ مَرَّاتٍ وَالْحَمْدُ لِلَّهِ كَثِيرًا ثَلَاثَ مَرَّاتٍ وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا ثَلَاثَ مَرَّاتٍ ثُمَّ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ وَيَقُولُ «نَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرُ وَهَمْزُهُ الَّذِي يَمُوتُ فِي بَلَائِهِ»

    ✧ When the Prophet ﷺ began the prayer, he would say 'Allah is the Greatest, greatly' three times, and 'Praise be to Allah, abundantly' three times, and 'Glory be to Allah, morning and evening' three times. Then he would say: 'O Allah, I seek refuge with You from Satan — from his pricking, his blowing, and his puffing.' And he would say: 'His blowing is poetry, his puffing is arrogance, and his pricking is the one who dies in his affliction.'

81. al-Mu'jam al-Kabir (al-Tabarani) 1571No grade recorded

    «أَنَّهُ رَأَى النَّبِيَّ ﷺ يُصَلِّي الضُّحَى»

    ✧ He saw the Prophet ﷺ praying the Duha prayer.

82. al-Mu'jam al-Kabir (al-Tabarani) 1572No grade recorded

    كَانَ النَّبِيُّ ﷺ يَقُولُ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَفِي سُجُودِهِ سُبْحَانَ رَبِّيَ الْأَعْلَى

    ✧ The Prophet ﷺ used to say in his bowing: 'Glory be to my Lord, the Magnificent,' and in his prostration: 'Glory be to my Lord, the Most High.'

83. al-Mu'jam al-Kabir (al-Tabarani) 1573No grade recorded

    قَالَ النَّبِيُّ ﷺ «الْمَشْيُ عَلَى الْأَقْدَامِ إِلَى الْجُمُعَاتِ كَفَّارَاتٌ لِلذُّنُوبِ وَإِسْبَاغُ الْوُضُوءِ فِي السَّبُرَاتِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَوَاتِ»

    ✧ The Prophet ﷺ said, "Walking to Friday prayers is an expiation for sins, and performing ablution in a perfect manner is an expiation for sins, and awaiting the next prayer after the previous prayer is an expiation for sins."

84. al-Mu'jam al-Kabir (al-Tabarani) 1574No grade recorded

    قَسَّمَ رَسُولُ اللهِ ﷺ قَسْمًا فِي نَفَرٍ مِنَ النَّاسِ وَتَبِعَهُ النَّاسُ فَمَرَّ بِشَجَرَةٍ فَأَخَذَتْ بِثِيَابِهِ فَقَالَ «رُدُّوا عَلَيَّ ثِيَابِي أَتَخَافُونَ عَلَيَّ فَوَاللهِ لَوْ كَانَ لِي مَالٌ لَقَسَّمْتُهُ»

    ✧ The Messenger of Allah ﷺ distributed a portion among a group of people, and the people followed him. He passed by a tree and it caught his clothes, so he said: 'Return my clothes to me. Do you fear for me? By Allah, if I had wealth, I would distribute it.'

85. al-Mu'jam al-Kabir (al-Tabarani) 1575No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «وَهُوَ عِنْدَ ثَنِيَّةِ الْأَرَاكَةِ وَهُوَ يُعْطِي حِينَ فَرَغَ مِنْ حُنَيْنٍ الْتَفَتَ إِلَيْنَا وَوَجْهُهُ مِثْلُ شُقَّةِ الْقَمَرِ»

    ✧ From the Prophet ﷺ: 'While he was at the pass of al-Arakah, distributing after he had finished with Hunayn, he turned to us with a face like a piece of the moon.'

86. al-Mu'jam al-Kabir (al-Tabarani) 1576No grade recorded

    قَالَ النَّبِيُّ ﷺ «ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ»

    ✧ The Prophet ﷺ said: 'A people's sister's son is one of them.'

87. al-Mu'jam al-Kabir (al-Tabarani) 1577No grade recorded

    «رَأَيْتُ النَّبِيَّ ﷺ وَهُوَ يَقِفُ عَلَى بَعِيرٍ لَهُ بِعَرَفَاتٍ مِنْ بَيْنِ قَوْمِهِ حَتَّى يَدْفَعَ بَعْدَهُمْ تَوْفِيقًا مِنَ اللهِ لَهُ»

    ✧ I saw the Prophet ﷺ standing on a camel of his at 'Arafat among his people until he departed after them, by Allah's granting him success.

88. al-Mu'jam al-Kabir (al-Tabarani) 1578No grade recorded

    كَانَتْ قُرَيْشٌ إِنَّمَا تَدْفَعُ مِنَ الْمُزْدَلِفَةِ يَقُولُونَ نَحْنُ الْحُمْسُ فَلَا نَخْرُجُ مِنَ الْحَرَمِ وَتَرَكُوا الْمَوْقِفَ عَلَى عَرَفَةَ فَرَأَيْتُ رَسُولَ اللهِ ﷺ يَقِفُ مَعَ النَّاسِ بِعَرَفَةَ عَلَى جَمَلٍ لَهُ وَيَدْفَعُ مَعَهُمْ حَتَّى يُصْبِحَ مَعَ قَوْمِهِ بِالْمُزْدَلِفَةِ فَيَقَعَ مَعَهُمْ ثُمَّ يَدْفَعُ إِذَا دَفَعُوا

    ✧ Quraysh used to depart from al-Muzdalifah saying: 'We are the Hums, so we do not leave the sacred precinct.' And they abandoned standing at 'Arafah. But I saw the Messenger of Allah ﷺ standing with the people at 'Arafah on a camel of his, and departing with them until he reached al-Muzdalifah with his people in the morning, and he stayed with them, then departed when they departed.

89. al-Mu'jam al-Kabir (al-Tabarani) 1579No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنِّي قَدْ بَدَّنْتُ فَلَا تُبَادِرُونِي بِالْقِيَامِ فِي الصَّلَاةِ وَالرُّكُوعِ وَالسُّجُودِ»

    ✧ The Messenger of Allah ﷺ said, "I have already made the intention to sit, so do not rush me to stand during prayer, and during bowing and prostration."

90. al-Mu'jam al-Kabir (al-Tabarani) 1580No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا حِلْفَ فِي الْإِسْلَامِ وَأَيُّمَا حِلْفٍ كَانَ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَمْ يَزِدْهُ إِلَّا شِدَّةً»

    ✧ The Messenger of Allah ﷺ said: 'There is no alliance in Islam, and whatever alliance existed in the pre-Islamic era, Islam only increased it in strength.'

91. al-Mu'jam al-Kabir (al-Tabarani) 1581No grade recorded

    رَأَيْتُ النَّبِيَّ ﷺ عَلَى الْمَرْوَةِ فِي عُمْرَتِهِ وَهُوَ يُقَصِّرُ مِنْ شَعْرِهِ وَهُوَ يَقُولُ «دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ لَا صَرُورَةَ»

    ✧ I saw the Prophet ﷺ at al-Marwah during his 'Umrah, shortening his hair, and he was saying: 'The 'Umrah has entered into the Hajj until the Day of Resurrection; no one should remain without performing Hajj.'

92. al-Mu'jam al-Kabir (al-Tabarani) 1582No grade recorded

    رَأَيْتُ النَّبِيَّ ﷺ قَصَّرَ عَلَى الْمَرْوَةِ بِمِشْقَصٍ وَقَالَ «دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»

    ✧ I saw the Prophet ﷺ shorten his hair at al-Marwah with a blade, and he said: 'The 'Umrah has entered into the Hajj until the Day of Resurrection.'

93. al-Mu'jam al-Kabir (al-Tabarani) 1583No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «كُلُّ عَرَفَةَ مَوْقِفٌ وَارْفَعُوا عَنْ عُرَنَةَ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ وَكُلُّ أَيَّامِ التَّشْرِيقِ ذَبْحٌ وَكُلُّ فِجَاجِ مَكَّةَ مَنْحَرٌ»

    ✧ The Prophet ﷺ said: 'All of 'Arafah is a standing place, but keep away from 'Uranah. All of al-Muzdalifah is a standing place, but keep away from the valley of Muhassir. All the days of Tashriq are for slaughtering, and all the roads of Makkah are places of sacrifice.'

94. al-Mu'jam al-Kabir (al-Tabarani) 1584No grade recorded

    «رَأَيْتُ رَسُولَ اللهِ ﷺ عَادَ سَعِيدَ بْنَ الْعَاصِ فَرَأَيْتُ رَسُولَ اللهِ ﷺ يُكَمِّدُهُ بِخِرْقَةٍ»

    ✧ I saw the Messenger of Allah ﷺ visit Saʿīd b. al-ʿĀṣ, and I saw the Messenger of Allah ﷺ applying a heated cloth to him (as a compress).

95. al-Mu'jam al-Kabir (al-Tabarani) 1585No grade recorded

    قَدِمْتُ الْمَدِينَةَ إِذْ قَدِمْتُهَا وَأَنَا غَيْرُ مُسْلِمٍ يَوْمَئِذٍ فَأَقْدَمُ وَقَدْ أَصَابَنِي كَرًى شَدِيدٌ فَنِمْتُ فِي الْمَسْجِدِ حَتَّى فَزِعْتُ بِقِرَاءَةِ رَسُولِ اللهِ ﷺ وَهُوَ يَقْرَأُ «وَالطُّورِ وَكِتَابٍ مَسْطُورٍ» فاسْتَرْجَعْتُ حَتَّى خَرَجْتُ مِنَ الْمَسْجِدِ وَكَانَ أَوَّلُ مَا دَخَلَ قَلْبِي الْإِسْلَامَ

    ✧ I came to Madinah — when I arrived there I was not yet a Muslim at that time — and I entered while I was overcome with severe drowsiness, so I slept in the mosque until I was startled by the recitation of the Messenger of Allah ﷺ while he was reciting “By the Mount, and a Book inscribed” (Q 52:1–2). I kept repeating the istirjāʿ (saying “To Allah we belong and to Him we return”) until I left the mosque, and that was the first thing that entered my heart of Islam.

96. al-Mu'jam al-Kabir (al-Tabarani) 1586No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ سُبْحَانَ اللهِ وَبِحَمْدِهِ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ فَقَالَهَا فِي مَجْلِسِ ذِكْرٍ كَانَ كالطَّابَعُ يُطْبَعُ عَلَيْهِ وَمَنْ قَالَهَا فِي مَجْلِسِ لَغْوٍ كَانَتْ كَفَّارَةً لَهُ

    ✧ The Messenger of Allah ﷺ said: “Whoever says, ‘Glory be to Allah and with His praise. Glory be to You, O Allah, and with Your praise. I bear witness that there is no god but You. I seek Your forgiveness and I repent to You,’ and says it in a gathering of remembrance, it is like a seal stamped upon it; and whoever says it in a gathering of idle talk, it becomes an expiation for him.”

97. al-Mu'jam al-Kabir (al-Tabarani) 1587No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «كَفَّارَةُ الْمَجْلِسِ أَنْ لَا يَقُومَ حَتَّى يَقُولَ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ تُبْ عَلَيَّ وَاغْفِرْ لِي يَقُولُهَا ثَلَاثَ مَرَّاتٍ فَإِنْ كَانَ مَجْلِسَ لَغَطٍ كَانَتْ كَفَّارَةً لَهُ وَإِنْ كَانَ مَجْلِسَ ذِكْرٍ كَانَتْ طَابَعًا عَلَيْهِ»

    ✧ From the Prophet ﷺ, that he said: “The expiation for a gathering is that one should not leave until he says, ‘Glory be to You, O Allah, and with Your praise. There is no god but You. Turn to me and forgive me’ — saying it three times. If it was a gathering of idle talk, it becomes an expiation for him; and if it was a gathering of remembrance, it is like a seal upon it.”

98. al-Mu'jam al-Kabir (al-Tabarani) 1588No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لَا يَمُرُّ الشَّيْطَانُ بَيْنَهُ وَبَيْنَهَا»

    ✧ The Messenger of Allah ﷺ said: “When one of you prays facing a sutrah (barrier), let him draw near to it, so that Satan does not pass between him and it.”

99. al-Mu'jam al-Kabir (al-Tabarani) 1589No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا تُسَلُّ السُّيُوفُ وَلَا تُنْثَرُ النَّبْلُ فِي الْمَسَاجِدِ وَلَا يُحْلَفُ بِاللهِ فِي الْمَسْجِدِ وَلَا يُمْنَعُ الْقَائِلَةُ فِي الْمَسَاجِدِ مُقِيمًا وَلَا ضَيْفًا وَلَا تُبْنَى بِالتَّصَاوِيرِ وَلَا تُزَيَّنُ بِالْقَوَارِيرِ فَإِنَّمَا بُنِيَتْ بِالْأَمَانَةِ وشُرِّفَتْ بِالْكَرَامَةِ»

    ✧ The Messenger of Allah, may ﷺ, said, "Do not ask for swords, do not scatter branches in the mosques, do not swear by Allah in the mosque, do not prevent a woman from praying in the mosques, whether she is a resident or a visitor, do not build with images, and do not decorate with glass containers. For indeed, they are only constructed with trustworthiness and honored with dignity."

100. al-Mu'jam al-Kabir (al-Tabarani) 1590No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ»

     ✧ The Messenger of Allah ﷺ said: “The prescribed legal punishments (ḥudūd) are not to be carried out in the mosques.”

101. al-Mu'jam al-Kabir (al-Tabarani) 1591No grade recorded

     لَمَّا كَتَبَ رَسُولُ اللهِ ﷺ سَهْمَ ذِي الْقُرْبَى وَبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَتَيْتُهُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ فَقُلْنَا يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو هَاشِمٍ لَا يُنْكَرُ فَضْلُهُمْ لِمَكَانِكَ الَّذِي جَعَلَكَ اللهُ مِنْهُمْ أَرَأَيْتَ أَعْطَيْتَ إِخْوَانَنَا مِنْ بَنِي الْمُطَّلِبِ وَمَنَعْتَنَا وَإِنَّمَا نَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ قَالَ «إِنَّهُمْ لَمْ يُفَارِقُونِي فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَإِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ وَشَبَّكَ بَيْنَ أَصَابِعِهِ»

     ✧ When the Messenger of Allah ﷺ allotted the share of the near relatives and the Banū Hāshim and the Banū al-Muṭṭalib, I and ʿUthmān b. ʿAffān came to him and said, “O Messenger of Allah, these are the Banū Hāshim — their excellence is not denied because of the position in which Allah has placed you among them. What do you think? You have given to our brothers from the Banū al-Muṭṭalib and withheld from us, when we and they are in the same standing in relation to you.” He said, “They did not separate from me in the time of ignorance or in Islam. Indeed, the Banū Hāshim and the Banū al-Muṭṭalib are one and the same,” and he interlaced his fingers.

102. al-Mu'jam al-Kabir (al-Tabarani) 1593No grade recorded

     أَخْبَرَهُ أَنَّهُ جَاءَ هُوَ وَعُثْمَانُ بْنُ عَفَّانَ ؓ إِلَى رَسُولِ اللهِ ﷺ يُكَلِّمَانِهِ فِيمَا قَسَمَ مِنْ خُمْسِ خَيْبَرَ بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ فَقَالَا يَا رَسُولَ اللهِ قَسَمْتَ لِإِخْوَانِنَا بَنِي الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ وَلَمْ تُعْطِنَا شَيْئًا وَقَرَابَتُنَا مِثْلُ قَرَابَتِهِمْ فَقَالَ لَهُمَا رَسُولُ اللهِ ﷺ «إِنَّمَا أَرَى هَاشِمًا وَالْمُطَّلِبَ شَيْئًا وَاحِدًا» قَالَ جُبَيْرُ بْنُ مُطْعِمٍ «وَلَمْ يَقْسِمْ رَسُولُ اللهِ ﷺ لِبَنِي عَبْدِ شَمْسٍ وَلَا لِبَنِي نَوْفَلٍ مِنْ ذَلِكَ الْخُمْسِ شَيْئًا كَمَا قَسَمَ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ»

     ✧ He reported to him that he and ʿUthmān b. ʿAffān ؓ came to the Messenger of Allah ﷺ to speak with him about what he had distributed of the fifth from Khaybar between the Banū Hāshim and the Banū al-Muṭṭalib. They said, “O Messenger of Allah, you distributed to our brothers, the Banū al-Muṭṭalib b. ʿAbd Manāf, and gave us nothing, although our kinship is like their kinship.” The Messenger of Allah ﷺ said to them, “I consider Hāshim and al-Muṭṭalib to be one and the same.” Jubayr b. Muṭʿim said, “And the Messenger of Allah ﷺ did not distribute anything of that fifth to the Banū ʿAbd Shams or the Banū Nawfal, just as he distributed to the Banū Hāshim and the Banū al-Muṭṭalib.”

103. al-Mu'jam al-Kabir (al-Tabarani) 1594No grade recorded

     أَنَّ عُثْمَانَ بْنَ عَفَّانَ سَأَلَ النَّبِيَّ ﷺ حِينَ أَعْطَى بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ مِنْ خُمْسِ خَيْبَرَ وَلَمْ يُعْطِ بَنِي عَبْدِ شَمْسٍ وَلَا بَنِي عَبْدِ مَنَافٍ فَقَالَ «إِنَّ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ شَيْءٌ وَاحِدٌ»

     ✧ ʿUthmān b. ʿAffān asked the Prophet ﷺ when he gave the Banū Hāshim and the Banū al-Muṭṭalib from the fifth of Khaybar and did not give the Banū ʿAbd Shams or the Banū ʿAbd Manāf. He said, “Indeed, the Banū Hāshim and the Banū al-Muṭṭalib are one and the same.”

104. al-Mu'jam al-Kabir (al-Tabarani) 1595No grade recorded

     أَنَّهُ أَتَى الْمَدِينَةَ فِي فِدَاءٍ وَهُوَ يَوْمَئِذٍ مُشْرِكٌ فَدَخَلَ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ يُصَلِّي الْمَغْرِبَ فَقَرَأَ «بِالطُّورِ» فَكَأَنَّمَا صَدَعَ قَلْبِي قِرَاءَةُ الْقُرْآنِ

     ✧ He came to Madinah for the ransom of captives, and at that time he was a polytheist. He entered the mosque while the Messenger of Allah ﷺ was praying Maghrib, and he recited “By the Mount” (Q 52), and it was as if the recitation of the Qur'an split my heart open.

105. al-Mu'jam al-Kabir (al-Tabarani) 1596No grade recorded

     أَنَّهُ «أَتَى النَّبِيَّ ﷺ وَهُوَ يُصَلِّي الْمَغْرِبَ فَكَأَنَّمَا صَدُعَ أَوْ صُدِعَ قَلْبِي حِينَ سَمِعْتُ الْقُرْآنَ»

     ✧ He came to the Prophet ﷺ while he was praying Maghrib, and it was as if my heart was cracked open when I heard the Qur'an.

106. al-Mu'jam al-Kabir (al-Tabarani) 1598No grade recorded

     «أَضْلَلْتُ حِمَارًا يَوْمَ عَرَفَةَ فَانْطَلَقْتُ أَطْلُبُهُ فَإِذَا رَسُولُ اللهِ ﷺ عَلَى بَعِيرِهِ وَاقِفٌ وَذَاكَ بَعْدَ مَا أُنْزِلَ عَلَيْهِ»

     ✧ I lost a donkey on the day of 'Arafah, so I went looking for it, and there was the Messenger of Allah ﷺ standing on his camel, and that was after revelation had come down to him.

107. al-Mu'jam al-Kabir (al-Tabarani) 1599No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «يَا بَنِي عَبْدِ مَنَافٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ لَأَعْرِفَنَّ مَا مَنَعْتُمْ أَحَدًا مِنَ النَّاسِ أَنْ يُصَلِّيَ عِنْدَ هَذَا الْبَيْتِ أَيَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ»

     ✧ From the Prophet ﷺ, he said: "O Banū 'Abd Manāf! O Banū 'Abd al-Muṭṭalib! I will surely know if you prevent anyone from praying at this House at any hour he wishes, whether night or day."

108. al-Mu'jam al-Kabir (al-Tabarani) 1600No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَا بَنِي عَبْدِ الْمُطَّلِبِ وَيَا بَنِي عَبْدِ مَنَافٍ إِنْ وُلِّيتُمْ مِنْ هَذَا الْأَمْرِ شَيْئًا فَلَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ يُصَلِّي أَيَّ سَاعَةٍ مِنْ لَيْلٍ أَوْ نَهَارٍ»

     ✧ The Messenger of Allah ﷺ said: "O Banū 'Abd al-Muṭṭalib and O Banū 'Abd Manāf! If you are given authority over any part of this matter, do not prevent anyone who circumambulates this House from praying at any hour of night or day."

109. al-Mu'jam al-Kabir (al-Tabarani) 1601No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَا بَنِي عَبْدِ مَنَافٍ لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ سَاعَةً مِنْ لَيْلٍ أَوْ نَهَارٍ»

     ✧ I heard the Messenger of Allah ﷺ say: "O Banū 'Abd Manāf! Do not prevent anyone who circumambulates this House at any hour of night or day."

110. al-Mu'jam al-Kabir (al-Tabarani) 1603No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَا بَنِي عَبْدِ مَنَافٍ يَا بَنِي عَبْدِ الدَّارِ لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّةَ سَاعَةٍ مِنْ لَيْلٍ أَوْ نَهَارٍ»

     ✧ The Messenger of Allah ﷺ said: "O Banū 'Abd Manāf! O Banū 'Abd al-Dār! Do not prevent anyone who circumambulates this House and prays at any hour of night or day."

111. al-Mu'jam al-Kabir (al-Tabarani) 1604No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةٌ فِي مَسْجِدِي أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ»

     ✧ From the Prophet ﷺ, he said: "A prayer in my mosque is better than a thousand prayers in any other except the Sacred Mosque."

112. al-Mu'jam al-Kabir (al-Tabarani) 1605No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «صَلَاةٌ فِي مَسْجِدِي أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ»

     ✧ The Messenger of Allah ﷺ said: "A prayer in my mosque is better than a thousand prayers in any other except the Sacred Mosque."

113. al-Mu'jam al-Kabir (al-Tabarani) 1606No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «صَلَاةٌ فِي مَسْجِدِي أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ»

     ✧ The Messenger of Allah ﷺ said: "A prayer in my mosque is better than a thousand prayers in any other except the Sacred Mosque."

114. al-Mu'jam al-Kabir (al-Tabarani) 1609No grade recorded

     كُنْتُ أَكْرَهُ أَذَى قُرَيْشٍ رَسُولَ اللهِ ﷺ فَلَمَّا ظَنَنْتُ أَنَّهُمْ سَيَقْتُلُوهُ خَرَجْتُ حَتَّى لَحِقْتُ بِدَيْرٍ مِنَ الدَّيْرَاتِ فَذَهَبَ أَهْلُ الدَّيْرِ إِلَى رَأْسِهِمْ فَأَخْبَرُوهُ فَقَالَ لَهُ حَقُّهُ الَّذِي يَنْبَغِي لَهُ ثَلَاثًا فَلَمَّا مَرَّتْ ثَلَاثٌ رَأَوْهُ لَمْ يَذْهَبْ فَانْطَلَقُوا إِلَى صَاحِبِهِمْ فَأَخْبَرُوهُ فَقَالَ قُولُوا لَهُ قَدْ أَقَمْنَا لَكَ حَقَّكَ الَّذِي يَنْبَغِي لَكَ فَإِنْ كُنْتَ وَصِيًّا فَقَدْ ذَهَبَ وَصِيَّتُكَ وَإِنْ كُنْتَ وَاصِلًا فَقَدْ نَالَكَ أَنْ تَذْهَبَ إِلَى مَنْ تَصِلُ وَإِنْ كُنْتَ تَاجِرًا فَقَدْ نَالَكَ أَنْ تَخْرُجَ إِلَى تِجَارَتِكَ فَقَالَ مَا كُنْتُ وَاصِلًا وَلَا تَاجِرًا وَمَا أَنَا بِنَصِيبٍ فَذَهَبُوا إِلَيْهِ فَأَخْبَرُوهُ فَقَالَ إِنَّ لَهُ لَشَأْنًا فَسَلُوهُ مَا شَأْنُهُ قَالَ فَأَتَوْهُ فَسَأَلُوهُ فَقَالَ لَا وَاللهِ إِلَّا أَنِّي فِي قَرْيَةِ إِبْرَاهِيمَ وَابْنُ عَمِّي يَزْعُمُ أَنَّهُ نَبِيٌّ فَآذَوْهُ قَوْمُهُ وَتَخَوَّفْتُ أَنْ يَقْتُلُوهُ فَخَرَجْتُ لِأَنْ لَا أَشْهَدَ ذَلِكَ قَالَ فَذَهَبُوا إِلَى صَاحِبِهِمْ فَأَخْبَرُوهُ بِقَوْلِي قَالَ هَلُمُّوا فَأَتَيْتُهُ فَقَصَصْتُ عَلَيْهِ قَصَصِي وَقَالَ تَخَافُ أَنْ يَقْتُلُوهُ؟ قُلْتُ نَعَمْ قَالَ وَتَعْرِفُ شَبَهَهُ لَوْ تَرَاهُ مُصَوَّرًا؟ قُلْتُ نَعَمْ عَهْدِي بِهِ مُنْذُ قَرِيبٍ فَأَرَاهُ صُوَرًا مُغَطَّاةً فَجَعَلَ يَكْشِفُ صُورَةً صُورَةً ثُمَّ يَقُولُ أَتَعْرِفُ؟ فَأَقُولُ لَا حَتَّى كَشَفَ صُورَةً مُغَطَّاةً فَقُلْتُ مَا رَأَيْتُ أَشْبَهَ شَيْءٍ مِنْ هَذِهِ الصُّورَةِ بِهِ كَأَنَّهُ طُولُهُ وجِسْمُهُ وَبَعْدَ مَا بَيَّنَ مَنْكِبَيْهِ قَالَ قَالَ فَتَخَافُ أَنْ يَقْتُلُوهُ؟ قَالَ أَظُنُّهُمْ قَدْ فَرَغُوا مِنْهُ قَالَ وَاللهِ لَا يَقْتُلُوهُ وَلَيَقْتُلَنَّ مَنْ يُرِيدُ قَتْلَهُ وَإِنَّهُ لِنَبِيٌّ ولَيُظْهِرَنَّهُ اللهُ وَلَكِنْ قَدْ وَجَبَ حَقُّهُ عَلَيْنَا فَامْكُثْ مَا بَدَا لَكَ وَادْعُ بِمَا شِئْتَ قَالَ فَمَكَثْتُ عِنْدَهُمْ حِينًا ثُمَّ قُلْتُ لَوْ أَطَعْتُهُمْ فَقَدِمْتُ مَكَّةَ فَوَجَدْتُهُمْ قَدْ أَخْرَجُوا رَسُولَ اللهِ ﷺ إِلَى الْمَدِينَةِ فَلَمَّا قَدِمْتُ قَامَتْ إِلَيَّ قُرَيْشٌ فَقَالُوا قَدْ تَبَيَّنَ لَنَا أَمْرُكَ وَعَرَفْنَا شَأْنَكَ فَهَلُمَّ أَمْوَالَ الصِّبْيَةِ الَّتِي عِنْدَكَ أَسْتَوْدَعَكَهَا أَبُوكَ؟ فَقُلْتُ مَا كُنْتُ لِأَفْعَلُ هَذَا حَتَّى تُفَرِّقُوا بَيْنَ رَأْسِي وجَسَدِي وَلَكِنْ دَعُونِي أَذْهِبُ فأَدْفَعُها إِلَيْهِمْ فَقَالُوا إِنَّ عَلَيْكَ عَهْدَ اللهِ وَمِيثَاقَهُ أَنْ لَا تَأْكُلَ مِنْ طَعَامِهِ قَالَ فَقَدِمْتُ الْمَدِينَةَ وَقَدْ بَلَغَ رَسُولَ اللهِ ﷺ الْخَبَرُ فَدَخَلْتُ عَلَيْهِ فَقَالَ لِي فِيمَا يَقُولُ «إِنِّي لَأَرَاكَ جَائِعًا هَلُمُّوا طَعَامًا» قُلْتُ لَا آكُلُ حَتَّى أُخْبِرَكَ فَإِنْ رَأَيْتَ أَنْ آكُلَ أَكَلْتُ قَالَ فَحَدَّثْتُهُ بِمَا أَخَذُوا عَلَيَّ قَالَ «فَأَوْفِ بِعَهْدِ اللهِ وَلَا تَأْكُلْ مِنْ طَعَامِنَا وَلَا تَشْرَبْ مِنْ شَرَابِنَا»

     ✧ I disliked Quraysh harming the Messenger of Allah ﷺ. When I thought they would kill him, I left until I reached one of the monasteries. The people of the monastery went to their leader and told him, and he said: 'Give him the hospitality he deserves' three times. When three days passed and they saw he had not left, they went to their leader and told him. He said: 'Tell him we have fulfilled the duty of hospitality owed to you. If you are a guardian, then your ward has passed; if you are visiting kin, then you should go to those you visit; if you are a merchant, then you should go out to your trade.' He said: 'I am not visiting kin, nor a merchant, and I have no share [of such matters].' They went back and informed him, and he said: 'He must have some concern; ask him what it is.' They came and asked me. I said: 'No, by Allah, except that I am in the town of Abraham, and my cousin claims that he is a prophet, and his people have harmed him, and I feared they would kill him, so I left so as not to witness that.' They went to their leader and told him what I said. He said: 'Bring him.' I went to him and told him my story. He said: 'Do you fear they will kill him?' I said: 'Yes.' He said: 'Would you recognize his likeness if you saw him in a picture?' I said: 'Yes, for I saw him recently.' He showed me covered pictures and began uncovering picture after picture, saying: 'Do you recognize?' and I said: 'No,' until he uncovered a covered picture, and I said: 'I have not seen anything more like this picture to him, as if it were his height, his body, and the distance between his shoulders.' He said: 'So you fear they will kill him?' I said: 'I think they have already finished him off.' He said: 'By Allah, they will not kill him, and he will surely kill whoever intends to kill him. He is indeed a prophet, and Allah will make him prevail. But our duty of hospitality to you is binding, so stay as long as you wish and ask for whatever you want.' He said: 'So I stayed with them for a while, then I said to myself: If I obey them and go to Makkah...' So I went, and I found that they had expelled the Messenger of Allah ﷺ to Madinah. When I arrived, Quraysh came to me and said: 'Your affair has become clear to us, and we know your situation. Bring the wealth of the orphans which your father entrusted to you.' I said: 'I would not do that until you separate my head from my body, but let me go and deliver it to them.' They said: 'You have a covenant with Allah and His solemn pledge that you will not eat from his food.' He said: 'I came to Madinah, and the news had reached the Messenger of Allah ﷺ. I entered upon him, and he said to me, among other things: "I see you are hungry. Bring food." I said: 'I will not eat until I tell you, and if you see fit for me to eat, then I will eat.' Then I told him what they had made me pledge. He said: "Fulfill your covenant with Allah, and do not eat from our food or drink from our drink."

115. al-Mu'jam al-Kabir (al-Tabarani) 1610No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ جُبَيْرُ بْنُ إِيَاسِ بْنِ خَالِدِ بْنِ مَخْلَدِ بْنِ زُرَيْقٍ»

     ✧ From 'Urwah: "In the naming of those who witnessed Badr from the Ansar: Jubayr b. Iyas b. Khalid b. Makhlad b. Zurayq."

116. al-Mu'jam al-Kabir (al-Tabarani) 1614No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَا أَذِنَ اللهُ لِعَبْدٍ فِي شَيْءٍ أَفْضَلَ مِنْ رَكْعَتَيْنِ أَوْ أَكْثَرَ وَالْبِرُّ يَتَنَاثَرُ فَوْقَ رَأْسِ الْعَبْدِ مَا كَانَ فِي صَلَاةٍ وَمَا عَبْدٌ إِلَى اللهِ ﷻ بِأَفْضَلَ مِمَّا خَرَجَ مِنْهُ» يَعْنِي الْقُرْآنَ

     ✧ The Messenger of Allah ﷺ said: "Allah has not permitted a servant anything better than two rak'ahs or more. Righteousness scatters over the servant's head as long as he is in prayer. A servant does not come to Allah ﷻ with anything better than what comes out of him," meaning the Qur'an.

117. al-Mu'jam al-Kabir (al-Tabarani) 1615No grade recorded

     وَيُقَالُ اسْمُ أَبِي ذَرٍّ بَرِيرٌ»

     ✧ It is said the name of Abu Dharr is Burayr."

118. al-Mu'jam al-Kabir (al-Tabarani) 1616No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لِأَبِي ذَرٍّ «كَيْفَ أَنْتَ يَا بَرِيرُ؟» فِي حَدِيثٍ اخْتَصْرَنَاهُ

     ✧ The Prophet ﷺ said to Abu Dharr, "How are you, O Burayr?" in a hadith we have abridged.

119. al-Mu'jam al-Kabir (al-Tabarani) 1617No grade recorded

     كُنْتُ رَبْعَ الْإِسْلَامِ أَسْلَمَ قَبْلِي ثَلَاثَةُ نَفَرٍ وَأَنَا الرَّابِعُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ أشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَرَأَيْتُ الِاسْتِبْشَارَ فِي وَجْهِ رَسُولِ اللهِ ﷺ فَقَالَ «مَنْ أَنْتَ؟» فَقُلْتُ أَنَا جُنْدُبٌ رَجُلٌ مِنْ بَنِي غِفَارٍ فَكَأَنَّهُ ﷺ ارْتَدَعَ وَوَدَّ أَنِّي كُنْتُ مِنْ قَبِيلَةٍ غَيْرِ الَّتِي أَنَا مِنْهُمْ وَذَاكَ أَنِّي كُنْتُ مِنْ قَبِيلَةٍ يَسْرِقُونَ الْحَاجَّ بِمَحَاجِنَ لَهُمْ

     ✧ I was the fourth of Islam. Three people had become Muslim before me, and I was the fourth. I came to the Messenger of Allah ﷺ and said, "Peace be upon you, O Messenger of Allah. I bear witness that there is no god but Allah and that Muhammad is His servant and His messenger." I saw joy in the face of the Messenger of Allah ﷺ. He said, "Who are you?" I said, "I am Jundub, a man from Banu Ghifar." It was as if he ﷺ recoiled and wished that I were from a tribe other than the one I was from, because I was from a tribe who robbed the pilgrims with hooked sticks of theirs.

120. al-Mu'jam al-Kabir (al-Tabarani) 1618No grade recorded

     كَانَ أَبُو ذَرٍّ يَقُولُ «لَقَدْ رَأَيْتُنِي رَبْعَ الْإِسْلَامِ لَمْ يُسْلِمْ قَبْلِي إِلَّا النَّبِيُّ ﷺ وَأَبُو بَكْرٍ وَبِلَالٌ ؓ »

     ✧ Abu Dharr used to say: "I saw myself as the fourth of Islam. No one became Muslim before me except the Prophet ﷺ, Abu Bakr, and Bilal ؓ."

121. al-Mu'jam al-Kabir (al-Tabarani) 1619No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «أَبُو ذَرٍّ جُنْدُبُ بْنُ جُنَادَةَ»

     ✧ I heard Muhammad b. 'Abd Allah b. Numayr say: "Abu Dharr was Jundub b. Junadah."

122. al-Mu'jam al-Kabir (al-Tabarani) 1620No grade recorded

     «مَاتَ أَبُو ذَرٍّ بِالرَّبَذَةِ سَنَةَ ثِنْتَيْنِ وَثَلَاثِينَ وَاسْمُهُ جُنْدُبُ بْنُ جُنَادَةَ»

     ✧ "Abu Dharr died at al-Rabadhah in the year 32, and his name was Jundub b. Junadah."

123. al-Mu'jam al-Kabir (al-Tabarani) 1621No grade recorded

     أَنَّ ابْنَ مَسْعُودٍ «أَقْبَلَ فِي رَكْبِ غِمَارٍ فَمَرَّ بِجِنَازَةِ أَبِي ذَرٍّ عَلَى ظَهْرِ الطَّرِيقِ فَنَزَلَ هُوَ وَأَصْحَابُهُ فَوَارَوْهُ وَكَانَ أَبُو ذَرٍّ دَخَلَ مِصْرَ واخْتَطَّ بِهَا دَارًا»

     ✧ Ibn Mas'ud "came with a caravan from Ghimar and passed by the funeral bier of Abu Dharr on the side of the road. He and his companions dismounted and buried him. Abu Dharr had entered Egypt and taken a house there."

124. al-Mu'jam al-Kabir (al-Tabarani) 1622No grade recorded

     «وَكَانَ أَبُو ذَرٍّ مَنْ شَهِدَ الْفَتْحَ مَعَ عَمْرِو بْنِ الْعَاصِ»

     ✧ And Abu Dharr was among those who witnessed the conquest with Amr b. al-As.

125. al-Mu'jam al-Kabir (al-Tabarani) 1623No grade recorded

     «أَنَّ أَبَا ذَرًّ الْغِفَارِيَّ كَانَ يَخْدُمُ رَسُولَ اللهِ ﷺ فَإِذَا فَرَغَ مِنْ خِدْمَتِهِ أَوَى إِلَى الْمَسْجِدِ فَاضْطَجَعَ فِيهِ فَكَانَ هُوَ بَيْتَهُ»

     ✧ Abu Dharr al-Ghifari used to serve the Messenger of Allah ﷺ. When he finished his service, he would retire to the mosque and lie down in it, and it was his home.

126. al-Mu'jam al-Kabir (al-Tabarani) 1624No grade recorded

     أَبُو ذَرٍّ «مَا تَرَكَ رَسُولُ اللهِ ﷺ شَيْئًا مِمَّا صَبَّهُ جِبْرِيلُ وَمِيكَائِيلُ عَلَيْهِمَا السَّلَامُ فِي صَدْرِهِ إِلَّا قَدْ صَبَّهُ فِي صَدْرِي وَمَا تَرَكْتُ شَيْئًا مِمَّا صَبَّهُ فِي صَدْرِي إِلَّا قَدْ صَبَبْتُهُ فِي صَدْرِ مَالِكِ بْنِ ضَمْرَةَ»

     ✧ Abu Dharr said: The Messenger of Allah ﷺ did not leave anything that Jibril and Mika'il (peace be upon them) poured into his chest except that he poured it into my chest, and I have not left anything that he poured into my chest except that I poured it into the chest of Malik b. Damrah.

127. al-Mu'jam al-Kabir (al-Tabarani) 1625No grade recorded

     قَالَ النَّبِيُّ ﷺ «إِنَّ أَبَا ذَرًّ لَيُبَارِي عِيسَى ابْنَ مَرْيَمَ فِي عِبَادَتِهِ»

     ✧ The Prophet ﷺ said: "Indeed Abu Dharr rivals Isa son of Maryam in his worship."

128. al-Mu'jam al-Kabir (al-Tabarani) 1626No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى شَبِيهِ عِيسَى ابْنِ مَرْيَمَ خَلْقًا وخُلُقًا فَلْيَنْظُرْ إِلَى أَبِي ذَرٍّ ؓ »

     ✧ The Messenger of Allah ﷺ said: "Whoever would like to look at the likeness of Isa son of Maryam in form and character, let him look at Abu Dharr ؓ."

129. al-Mu'jam al-Kabir (al-Tabarani) 1627No grade recorded

     «إِنِّي لَأَقْرَبُكُمْ مِنْ رَسُولِ اللهِ ﷺ يَوْمَ الْقِيَامَةِ خَرَجَ مِنَ الدُّنْيَا كَهَيْئَةِ مَا أَتْرُكُهُ فِيهَا وَإِنِّي وَاللهِ مَا أَحْدَثْتُ بَعْدَهُ شَيْئًا وَمَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ تَشَبَّثَ مِنْهَا بِشَيْءٍ»

     ✧ "Indeed I am the closest of you to the Messenger of Allah ﷺ on the Day of Resurrection. He left this world in the state in which I am leaving it, and by Allah, I have not introduced anything after him, and there is not one of you except that he has clung to something of it."

130. al-Mu'jam al-Kabir (al-Tabarani) 1628No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَحَبَّكُمْ إِلَيَّ وَأَقْرَبَكُمْ مِنِّي الَّذِي يَلْحَقُنِي عَلَى الْعَهْدِ الَّذِي فَارَقَنِي عَلَيْهِ»

     ✧ I heard the Messenger of Allah ﷺ say: "Indeed the most beloved of you to me and the closest of you to me is the one who meets me upon the covenant upon which he parted from me."

131. al-Mu'jam al-Kabir (al-Tabarani) 1629No grade recorded

     رَأَيْتُ أَبَا ذَرًّ بِالرَّبَذَةِ فِي ظُلَّةٍ لَهُ سَوْدَاءَ وَتَحْتَهُ امْرَأَةٌ لَهُ سَمْحَاءُ وَهُوَ جَالِسٌ عَلَى قِطْعَةِ جَوَالِقَ فَقِيلَ لَهُ يَا أَبَا ذَرًّ إِنَّكَ امْرُؤٌ مَا يَبْقَى لَكَ وَلَدٌ فَقَالَ «الْحَمْدُ لِلَّهُ الَّذِي يَأْخُذُهُمْ فِي الْفِنَاءِ وَيَدَّخِرُهمْ فِي دَارِ الْبَقَاءِ» قَالُوا يَا أَبَا ذَرًّ لَوِ اتَّخَذْتَ امْرَأَةً غَيْرَ هَذِهِ؟ قَالَ «لَأَنْ أَتَزَوَّجَ امْرَأَةً تَضَعُنِي أَحَبُّ إِلَيَّ مِنِ امْرَأَةٍ تَرْفَعُنِي» قَالُوا لَوِ اتَّخَذْتَ بِسَاطًا أَلْيَنَ مِنْ هَذَا؟ قَالَ «اللهُمَّ غَفْرًا خُذْ مَا خَوَّلْتَ مَا بَدَا لَكَ»

     ✧ I saw Abu Dharr at al-Rabadhah in a black shelter of his, and beneath him was a generous wife of his, and he was sitting on a piece of sackcloth. It was said to him: "O Abu Dharr, you are a man who has no children remaining." He said: "Praise be to Allah who takes them in the perishable abode and stores them in the abode of permanence." They said: "O Abu Dharr, would you take a wife other than this one?" He said: "To marry a wife who lowers me is dearer to me than a wife who raises me." They said: "Would you take a carpet softer than this?" He said: "O Allah, forgive. Take what You have granted whenever it pleases You."

132. al-Mu'jam al-Kabir (al-Tabarani) 1630No grade recorded

     بَلَغَ الْحَارِثَ رَجُلٌ كَانَ بِالشَّامِ مِنْ قُرَيْشٍ أَنَّ أَبَا ذَرًّ كَانَ بِهِ عَوَزٌ فَبَعَثَ إِلَيْهِ ثَلَاثَمِائَةِ دِينَارٍ فَقَالَ مَا وَجَدَ عَبْدًا لِلَّهِ هُوَ أَهْوَنُ عَلَيْهِ مِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ سَأَلَ وَلَهُ أَرْبَعُونَ فَقَدْ أَلْحَفَ» ولِآلِ أَبِي ذَرٍّ أَرْبَعُونَ دِرْهَمًا وَأَرْبَعُونَ شَاةً ومَاهِنَيْنِ قَالَ أَبُو بَكْرِ بْنُ عَيَّاشٍ يَعْنِي خَادِمَيْنِ

     ✧ News reached al-Harith, a man of Quraysh who was in Syria, that Abu Dharr was in need, so he sent him three hundred dinars. He said: "He has not found a servant of Allah who is more insignificant to Him than me. I heard the Messenger of Allah ﷺ say: 'Whoever begs while he has forty is importunate.'" And the family of Abu Dharr had forty dirhams and forty sheep and two servants. Abu Bakr b. Ayyash said: meaning two servants.

133. al-Mu'jam al-Kabir (al-Tabarani) 1631No grade recorded

     جَاءَ رَجُلٌ إِلَى أَبِي ذَرٍّ يَعْرِضُ عَلَيْهِ نَفَقَةً فَقَالَ أَبُو ذَرٍّ «عِنْدَنَا أَعْنُزُ نَحْتَلِبُها وَحُمُرٌ تَنْقُلُ ومُحَرَّرَةٌ تَخْدُمُنا وَفَضْلُ عَبَاءَةٍ عَنْ كِسْوَتِنا إِنِّي لَأَخَافُ أَنْ أُحَاسَبَ عَلَى الْفَضْلِ»

     ✧ A man came to Abu Dharr offering him a gift. Abu Dharr said: "We have goats we milk, donkeys that carry, a freedwoman who serves us, and a spare cloak beyond our clothing. I fear being held accountable for the surplus."

134. al-Mu'jam al-Kabir (al-Tabarani) 1632No grade recorded

     فَقُلْتُ لِأَبِي ذَرٍّ مَا بَالُ الْكَلْبِ الْأَسْوَدِ؟ قَالَ أَمَا إِنِّي قَدْ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ «إِنَّهُ شَيْطَانٌ»

     ✧ I said to Abu Dharr: "What about the black dog?" He said: "Indeed I asked the Messenger of Allah ﷺ about that, and he said: 'It is a devil.'"

135. al-Mu'jam al-Kabir (al-Tabarani) 1633No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرًّ إِنَّهَا سَتَكُونُ عَلَيْكُمْ أَئِمَّةٌ يُمِيتُونَ الصَّلَاةَ فَإِنْ أَدْرَكْتُمُوهُمْ فَصَلُّوا الصَّلَاةَ لِوَقْتِهَا وَاجْعَلُوا صَلَاتَكُمْ مَعَهُمْ نَافِلَةً»

     ✧ The Messenger of Allah ﷺ said: "O Abu Dharr, there will be leaders over you who will kill the prayer. If you reach them, then pray the prayer at its time and make your prayer with them supererogatory."

136. al-Mu'jam al-Kabir (al-Tabarani) 1634No grade recorded

     إِنَّ خَلِيلِي ﷺ عَهِدَ إِلَيَّ أَنَّهُ «أَيُّمَا ذَهَبٍ أَوْ فِضَّةٍ أُوكِيَ عَلَيْهِ فَهُوَ جَمْرٌ عَلَى صَاحِبِهِ حَتَّى يُنْفِقَهُ فِي سَبِيلِ اللهِ»

     ✧ Indeed my close friend ﷺ entrusted to me that "Any gold or silver that is hoarded and not spent in the way of Allah will be a brand on its owner until he spends it in the way of Allah."

137. al-Mu'jam al-Kabir (al-Tabarani) 1635No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَقْطَعُ الصَّلَاةَ الْكَلْبُ الْأَسْوَدُ وَالْمَرْأَةُ» قُلْتُ يَا رَسُولَ اللهِ مَا بَالُ الْأَسْوَدِ مِنَ الْأَبْيَضِ مِنَ الْأَحْمَرِ؟ قَالَ «إِنَّ الْأَسْوَدَ شَيْطَانٌ»

     ✧ The Messenger of Allah ﷺ said: "The black dog and the woman cut off the prayer." I said: O Messenger of Allah, what of the black as opposed to the white or the red? He said: "Indeed the black one is a devil."

138. al-Mu'jam al-Kabir (al-Tabarani) 1637No grade recorded

     عَنْ أَبِي ذَرٍّ حَدِيثٌ فَكُنْتُ أَشْتَهِي لِقَاءَهُ فَلَقِيتُهُ فَقُلْتُ يَا أَبَا ذَرًّ كَانَ يَبْلُغُنِي عَنْكَ حَدِيثٌ فَكُنْتُ أَشْتَهِي لِقَاءَكَ فَقَالَ لِلَّهِ أَبُوكَ فَقَدْ لَقِيتَنِي فهاتِ قَالَ قُلْتُ حَدِيثًا بَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ حَدَّثَكَ قَالَ «إِنَّ اللهَ ﷻ يُحِبُّ ثَلَاثَةً وَيُبْغِضُ ثَلَاثَةً» قَالَ فَلَا أَخَالُنِي أَكْذَبُ عَلَى رَسُولِ اللهِ ﷺ قَالَ فَقُلْتُ مَنْ هَؤُلَاءِ الثَّلَاثَةُ الَّذِينَ يُحِبُّهُمُ اللهُ ﷻ؟ قَالَ «رَجُلٌ غَزَا فِي سَبِيلِ اللهِ صَابِرًا مُحْتَسِبًا فَقَاتَلَ حَتَّى قُتِلَ وَأَنْتُمْ تَجِدُونَهُ عِنْدَكُمْ فِي كِتَابِ اللهِ ﷻ» ثُمَّ تَلَا هَذِهِ الْآيَةَ {إِنَّ اللهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيَانٌ مَرْصُوصٌ} قُلْتُ وَمَنْ؟ قَالَ «رَجُلٌ كَانَ لَهُ جَارُ سُوءٍ يُؤْذِيهِ فَصَبَرَ عَلَى أَذَاهُ حَتَّى يَكْفِيَهُ اللهُ إِيَّاهُ بِحَيَاةٍ أَوْ مَوْتٍ» قُلْتُ وَمَنْ؟ قَالَ «رَجُلٌ سَافَرَ مَعَ قَوْمٍ فَارْتَحَلُوا حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ وَقَعَ عَلَيْهِمُ الْكَرَى أَوِ النُّعَاسُ فَنَزَلُوا فَضَرَبُوا بِرُءُوسِهمْ ثُمَّ قَامَ فَتَطَهَّرَ وَصَلَّى رَغْبَةً لِلَّهِ ﷻ وَرَغْبَةً فِيمَا عِنْدَهُ» قُلْتُ وَمَا الثَّلَاثَةُ الَّذِينَ يُبْغِضُهُمُ اللهُ ﷻ؟ قَالَ الْبَخِيلُ الْفَخُورُ وَهُوَ فِي كِتَابِ اللهِ ﷻ {إِنَّ اللهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ} قُلْتُ وَمَا الْمُخْتَالُ الْفَخُورُ؟ قَالَ «أَنْتُمْ تَجِدُونَهُ فِي كِتَابِ اللهِ ﷻ الْبَخِيلَ الْمُخْتَالَ» قُلْتُ وَمَنْ؟ قَالَ التَّاجِرُ الْحَلَّافُ أَوِ الْبَائِعُ الْحَلَّافُ قَالَ لَا أَدْرِي أَيَّهُمَا قَالَ أَبُو ذَرٍّ قُلْتُ يَا أَبَا ذَرًّ مَا الْمَالُ؟ قَالَ فَرَقٌ لَنَا وَذَوْدٌ قُلْتُ يَا أَبَا ذَرًّ لَيْسَ عَنْ هَذَا أَسْأَلُكَ إِنَّمَا أَسْأَلُكَ عَنْ صَامِتِ الْمَالِ قَالَ مَا أَصْبَحَ لَا أَمْسَى وَمَا أَمْسَى لَا أَصْبَحَ قُلْتُ مَا لَكَ ولِأَخْوَانِكَ مِنْ قُرَيْشٍ؟ قَالَ وَاللهِ لَا أَسْتَفْتِيهِمْ عَنْ دِينٍ وَلَا أَسْأَلُهُمْ دُنْيَا حَتَّى أَلْقَى اللهَ وَرَسُولَهُ قَالَهَا ثَلَاثَ مَرَّاتٍ

     ✧ From Abu Dharr: There was a hadith I had been longing to hear, so I met him and said: O Abu Dharr, a hadith from you had been reaching me, and I had been longing to meet you. He said: May your father be for Allah, you have met me, so bring it. I said: A hadith that reached me that the Messenger of Allah ﷺ told you. He said: "Allah ﷻ loves three and hates three." He said: I do not at all suppose that I would lie upon the Messenger of Allah ﷺ. I said: Who are these three whom Allah ﷻ loves? He said: "A man who went on a military expedition in the way of Allah patiently seeking reward and fought until he was killed, and you find him in the Book of Allah ﷻ." Then he recited this verse: {Indeed Allah loves those who fight in His way in ranks as though they were a solid structure.} I said: And who? He said: "A man who had a bad neighbor who harmed him, and he bore his harm patiently until Allah sufficed him against him by life or death." I said: And who? He said: "A man who traveled with a group, and they journeyed until, when it was the last part of the night, drowsiness or slumber fell upon them, so they dismounted and lay down their heads, then he arose, purified himself and prayed out of desire for Allah ﷻ and desire for what is with Him." I said: And what are the three whom Allah ﷻ hates? He said: The miserly, boastful one, and it is in the Book of Allah ﷻ: {Indeed Allah does not love every self-conceited boaster.} I said: What is the self-conceited boaster? He said: "You find him in the Book of Allah ﷻ, the miserly, self-conceited one." I said: And who? He said: The trader who swears much, or the seller who swears much. He said: I do not know which of the two Abu Dharr said. I said: O Abu Dharr, what is wealth? He said: A measure of dates for us and a small herd of camels. I said: O Abu Dharr, I am not asking you about this; I am asking you about quietly stored wealth. He said: What comes in the morning does not see the evening, and what comes in the evening does not see the morning. I said: What about you and your brothers of Quraysh? He said: By Allah, I will not ask them for a religious ruling, nor ask them for worldly things, until I meet Allah and His Messenger. He said it three times.

139. al-Mu'jam al-Kabir (al-Tabarani) 1638No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَحْسَنَ مَا غَيَّرَ هَذَا الشَّعْرَ الْحِنَّاءُ وَالْكُتَمُ»

     ✧ The Messenger of Allah ﷺ said: "The best thing with which to change this hair is henna and katam."

140. al-Mu'jam al-Kabir (al-Tabarani) 1640No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ وَذَكَرَ زَمْزَمَ فَقَالَ «إِنَّهَا مُبَارَكَةٌ إِنَّهَا طَعَامُ طُعْمٍ»

     ✧ The Messenger of Allah ﷺ said, mentioning Zamzam: "It is blessed; it is food of sustenance."

141. al-Mu'jam al-Kabir (al-Tabarani) 1641No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أُوكِيَ عَلَى ذَهَبٍ أَوْ فِضَّةٍ وَلَمْ يُنْفِقْهُ فِي سَبِيلِ اللهِ كَانَ جَمْرًا يَوْمَ الْقِيَامَةِ يُكْوَى بِهِ»

     ✧ I heard the Messenger of Allah ﷺ say: "Whoever hoards gold or silver and does not spend it in the way of Allah, it will be a brand on the Day of Resurrection with which he will be cauterized."

142. al-Mu'jam al-Kabir (al-Tabarani) 1642No grade recorded

     أَنَّهُ سَمِعَ أَبَا زَيْنَبَ مَوْلَى حَازِمٍ الْغِفَارِيِّ يَقُولُ سَمِعْتُ أَبَا ذَرًّ يَقُولُ قَالَ لِي رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرًّ أَلَا أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كَنْزِ الْجَنَّةِ؟» قُلْتُ نَعَمْ بِأَبِي وَأُمِّي قَالَ «قُلْ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»

     ✧ He heard Abu Zaynab, the freed slave of Hazim al-Ghifari, say: I heard Abu Dharr say: The Messenger of Allah ﷺ said to me: "O Abu Dharr, shall I not guide you to a word from the treasure of Paradise?" I said: Yes, may my father and mother be your ransom. He said: "Say: There is no might and no power except with Allah."

143. al-Mu'jam al-Kabir (al-Tabarani) 1643No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرًّ تَقُولُ كَثْرَةُ الْمَالِ الْغِنَى؟» قُلْتُ نَعَمْ قَالَ «تَقُولُ قِلَّةُ الْمَالِ الْفَقْرُ؟» قُلْتُ نَعَمْ قَالَ ذَلِكَ ثَلَاثًا ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «الْغِنَى فِي الْقَلْبِ وَالْفَقْرُ فِي الْقَلْبِ مَنْ كَانَ الْغِنَى فِي قَلْبِهِ لَا يَضُرُّهُ مَا لَقِيَ مِنَ الدُّنْيَا وَمَنْ كَانَ الْفَقْرُ فِي قَلْبِهِ فَلَا يُغْنِيهِ مَا أَكْثَرَ لَهُ فِي الدُّنْيَا وَإِنَّمَا يَضُرُّ نَفْسَهُ شُحُّها»

     The Messenger of Allah ﷺ asked, “O Abū Dharr, Do you think that having wealth is being wealthy?” He said, “Yes.” He ansked, “And do you think that not having wealth is poverty?” He said, “Yes.” He then said three things. The Messenger of Allah ﷺ said, “In fact, true wealth is in the heart and true poverty is in the heart: Whoever's richness is in his heart; will not be harmed no matter what happens to him in the world; Whoever is poor in his heart, he will not be satisfied no matter how much he has gained in the world. In fact he is only harmed by the greed of his own soul.”

144. al-Mu'jam al-Kabir (al-Tabarani) 1644aNo grade recorded

     أَنَّهُ لَقِيَ أَبَا ذَرًّ بِالرَّبَذَةِ يَسُوقُ بَعِيرًا لَهُ عَلَيْهِ مُزَادَتَانِ فِي عُنُقِ الْبَعِيرِ قِرْبَةٌ فَقَالَ يَا أَبَا ذَرًّ مَالَكَ؟ قَالَ لِي عَمَلِي قَالَ قُلْتُ حَدِّثْنِي رَحِمَكَ اللهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلَاثَةٌ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا غَفَرَ اللهُ لَهُمَا بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ»

     ✧ He met Abu Dharr at al-Rabadhah driving a camel of his with two water skins on it, and on the camel's neck was a water bag. He said: O Abu Dharr, what is with you? He said: My work is with me. He said: Narrate to me, may Allah have mercy on you. He said: I heard the Messenger of Allah ﷺ say: "There are no two Muslims between whom three children die before reaching the age of accountability except that Allah forgives them by the grace of His mercy toward them."

145. al-Mu'jam al-Kabir (al-Tabarani) 1644bNo grade recorded

     أَنَّهُ لَقِيَ أَبَا ذَرًّ بِالرَّبَذَةِ يَسُوقُ بَعِيرًا لَهُ عَلَيْهِ مُزَادَتَانِ فِي عُنُقِ الْبَعِيرِ قِرْبَةٌ فَقَالَ يَا أَبَا ذَرًّ مَالَكَ؟ قَالَ لِي عَمَلِي قَالَ قُلْتُ حَدِّثْنِي رَحِمَكَ اللهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلَاثَةٌ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا غَفَرَ اللهُ لَهُمَا بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ»

     ✧ He met Abu Dharr at al-Rabadhah driving a camel of his with two water skins on it, and on the camel's neck was a water bag. He said: O Abu Dharr, what is with you? He said: My work is with me. He said: Narrate to me, may Allah have mercy on you. He said: I heard the Messenger of Allah ﷺ say: "There are no two Muslims between whom three children die before reaching the age of accountability except that Allah forgives them by the grace of His mercy toward them."

146. al-Mu'jam al-Kabir (al-Tabarani) 1645No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ مَالِهِ فِي سَبِيلِ اللهِ ابْتَدَرَتْهُ حَجَبَةُ الْجَنَّةِ بَعِيرَيْنِ فَرَسَيْنِ شَاتَيْنِ دِرْهَمَيْنِ خُفَّيْنِ نَعْلَيْنِ»

     ✧ The Messenger of Allah ﷺ said: "Whoever spends a pair of anything from his wealth in the way of Allah, the gatekeepers of Paradise will vie with one another to admit him: two camels, two horses, two sheep, two dirhams, two leather socks, two sandals."

147. al-Mu'jam al-Kabir (al-Tabarani) 1646No grade recorded

     سَمِعْتُ أَبَا ذَرًّ الْغِفَارِيَّ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ تَقَرَّبَ إِلَى اللهِ شِبْرًا تَقَرَّبَ إِلَيْهِ ذِرَاعًا وَمَنْ تَقَرَّبَ إِلَيْهِ ذِرَاعًا تَقَرَّبَ اللهُ إِلَيْهِ بَاعًا وَمَنْ أَقْبَلَ إِلَى اللهِ ﷻ مَاشِيًا أَقْبَلَ اللهُ ﷻ إِلَيْهِ مُهَرْوِلًا وَاللهُ أَعْلَى وَأَجَلُّ وَاللهُ أَعْلَى وَأَجَلُّ وَاللهُ أَعْلَى وَأَجَلُّ»

     ✧ I heard Abu Dharr Al-Ghifari while he was on the pulpit saying, "I heard the Messenger of Allah ﷺ saying, 'Whoever comes close to Allah by a handspan, Allah will come close to him by a forearm's length. Whoever comes close to Allah by a forearm's length, Allah will come close to him by a distance of two arms. And whoever comes to Allah walking, Allah will come to him running. And Allah is greater and more majestic, and Allah is greater and more majestic, and Allah is greater and more majestic.'"

148. al-Mu'jam al-Kabir (al-Tabarani) 1647No grade recorded

     تَرَكْنَا رَسُولَ اللهِ ﷺ وَمَا طَائِرٌ يُقَلِّبُ جَنَاحَيْهِ فِي الْهَوَاءِ إِلَّا وَهُوَ يُذَكِّرُنَا مِنْهُ عِلْمًا قَالَ فَقَالَ ﷺ «مَا بَقِيَ شَيْءٌ يُقَرِّبُ مِنَ الْجَنَّةِ ويُبَاعِدُ مِنَ النَّارِ إِلَّا وَقَدْ بُيِّنَ لَكُمْ»

     ✧ We left the Messenger of Allah ﷺ, and no bird flapping its wings in the air but that he reminded us of some knowledge from him. He said: "There remains nothing that brings one near to Paradise and takes one far from the Fire but that it has been made clear to you."

149. al-Mu'jam al-Kabir (al-Tabarani) 1648No grade recorded

     «أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَصِلَ رَحِمِي وَإِنْ أَدْبَرْتُ وَأَنْ أَقُولَ الْحَقَّ وَإِنْ كَانَ مُرًّا وَأَنْ لَا تَأْخُذَنِي فِي اللهِ لَوْمَةُ لَائِمٍ وَأَنْ أُحِبَّ الْمَسَاكِينَ وَأُجَالِسَهُمْ وَأَنْ أَنْظُرَ إِلَى مَنْ هُوَ تَحْتِي وَلَا أَنْظُرُ إِلَى مَنْ هُوَ فَوْقِي وَأَنْ أُكْثِرَ مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»

     ✧ "The Messenger of Allah ﷺ commanded me to maintain ties with my kin even if they turn away, to speak the truth even if it is bitter, to let no blame of any blamer overtake me for the sake of Allah, to love the poor and sit with them, to look to the one below me and not to the one above me, and to say often: There is no might and no power except with Allah."

150. al-Mu'jam al-Kabir (al-Tabarani) 1649No grade recorded

     «أَوْصَانِي خَلِيلِي ﷺ بِسَبْعٍ بِحُبِّ الْمَسَاكِينِ وَأَنْ أَدْنُوَ مِنْهُمْ وَأَنْ أَنْظُرَ إِلَى مَنْ هُوَ أَسْفَلُ مِنِّي وَلَا أَنْظُرُ إِلَى مَنْ هُوَ فَوْقِي وَأَنْ أَصِلَ رَحِمِي وَإِنْ جَفَانِي وَأَنْ أُكْثِرَ مِنْ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ وَأَنْ أَتَكَلَّمَ بِمُرِّ الْحَقِّ وَلَا تَأْخُذُنِي فِي اللهِ لَوْمَةُ لَائِمٍ وَأَنْ لَا أَسْأَلَ النَّاسَ شَيْئًا»

     ✧ My close friend ﷺ enjoined me with seven things: to love the poor and draw near to them, to look at those who are below me and not look at those who are above me, to maintain ties of kinship even if they shun me, to say often “There is no might nor power except with Allah,” to speak the bitter truth, and not to let the blame of any blamer overtake me regarding Allah, and not to ask people for anything.

151. al-Mu'jam al-Kabir (al-Tabarani) 1650No grade recorded

     أَبُو ذَرٍّ قُلْتُ يَا رَسُولَ اللهِ مَاذَا يُنَجِّي الْعَبْدَ مِنَ النَّارِ؟ قَالَ «الْإِيمَانُ بِاللهِ» قُلْتُ يَا نَبِيَّ اللهِ إِنَّ مَعَ الْإِيمَانِ عَمِلٌ قَالَ «يُرْضَخُ مِمَّا رَزَقَهُ اللهُ» قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ كَانَ فَقِيرًا لَا يَجِدُ مَا يُرْضَخُ بِهِ؟ قَالَ «يَأْمُرُ بِالْمَعْرُوفِ وَيَنْهَى عَنِ الْمُنْكَرِ» قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ كَانَ عَيِيًّا لَا يَسْتَطِيعُ أَنْ يَأْمُرَ بِالْمَعْرُوفِ وَلَا يَنْهَى عَنِ الْمُنْكَرِ؟ قَالَ «يَصْنَعُ لِأَخْرَقَ» قُلْتُ أَرَأَيْتَ إِنْ كَانَ أَخْرَقَ لَا يَسْتَطِيعُ أَنْ يَصْنَعَ شَيْئًا؟ قَالَ «يُعِينُ مَغْلُوبًا» قُلْتُ أَرَأَيْتَ إِنْ كَانَ ضَعِيفًا لَا يَسْتَطِيعُ أَنْ يُعِينَ مَظْلُومًا؟ فَقَالَ «مَا تُرِيدُ أَنْ تَتْرُكَ فِي صَاحِبِكَ مِنْ خَيْرٍ تُمْسِكُ الْأَذَى عَنِ النَّاسِ» فَقُلْتُ يَا رَسُولَ اللهِ إِذَا فَعَلَ ذَلِكَ دَخَلَ الْجَنَّةَ؟ قَالَ «مَا مِنْ مُسْلِمٍ يَفْعَلُ خَصْلَةً مِنْ هَؤُلَاءِ إِلَّا أَخَذَتْ بِيَدِهِ حَتَّى تُدْخِلَهُ الْجَنَّةَ»

     ✧ Abu Dharr said: I said, “O Messenger of Allah, what saves a servant from the Fire?” He said, “Faith in Allah.” I said, “O Prophet of Allah, with faith there is action.” He said, “That he give from what Allah has provided him.” I said, “O Messenger of Allah, what if he is poor and finds nothing to give?” He said, “He commands good and forbids evil.” I said, “O Messenger of Allah, what if he is unable to command good and forbid evil?” He said, “He does something for an unskilled person.” I said, “What if he is unskilled and cannot do anything?” He said, “He helps one who is overpowered.” I said, “What if he is weak and cannot help an oppressed person?” He said, “Do you wish to leave any good in your companion? Refrain from harming people.” I said, “O Messenger of Allah, if he does that, will he enter Paradise?” He said, “There is no Muslim who does one of these traits except that it takes him by the hand until it enters him into Paradise.”

152. al-Mu'jam al-Kabir (al-Tabarani) 1651No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «أُوصِيكَ بِتَقْوَى اللهِ فَإِنَّهَا رَأْسُ أَمْرِكَ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «عَلَيْكَ بِتِلَاوَةِ الْقُرْآنِ وَذِكْرِ اللهِ فَإِنَّ ذَلِكَ لَكَ نُورٌ فِي السَّمَاوَاتِ وَنَورٌ فِي الْأَرْضِ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «لَا تُكْثِرِ الضَّحِكِ فَإِنَّهُ يُمِيتُ الْقَلْبَ وَيُذْهِبُ نُورَ الْوَجْهِ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «عَلَيْكَ بِالْجِهَادِ فَإِنَّهُ رَهْبَانِيَّةُ أُمَّتِي» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «عَلَيْكَ بِالصَّمْتِ إِلَّا مِنْ خَيْرٍ فَإِنَّهُ مَرَدَّةٌ لِلشَّيْطَانِ عَنْكَ وَعَوْنٌ لَكَ عَلَى أَمْرِ دِينِكَ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «انْظُرْ إِلَى مَنْ هُوَ دُونَكَ وَلَا تَنْظُرْ إِلَى مَنْ هُوَ فَوْقَكَ فَإِنَّهُ أَجْدَرُ أَنْ لَا تَزْدَرِي نِعْمَةَ اللهِ عِنْدَكَ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «صِلْ قَرَابَتَكَ وَإِنْ قَطَعُوكَ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «لَا تَخَفْ فِي اللهِ لَوْمَةَ لَائِمٍ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «تُحِبُّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ» ثُمَّ ضَرَبَ بِيَدِهِ عَلَى صَدْرِي فَقَالَ «يَا أَبَا ذَرًّ لَا عَقْلَ كَالتَّدْبِيرِ وَلَا وَرَعَ كَالْكَفِّ وَلَا حَسَبَ كَحُسْرِ الْخُلُقِ»

     ✧ I said, "O Messenger of Allah, advise me." He said, "I advise you to have taqwa (God consciousness) of Allah, for it is the head of your affairs." I said, "O Messenger of Allah, increase me." He said, "Recite the Quran frequently and remember Allah, for indeed, that will be light for you in the heavens and in the earth." I said, "O Messenger of Allah, increase me." He said, "Do not laugh excessively, for it kills the heart and takes away the light from the face." I said, "O Messenger of Allah, increase me." He said, "Engage in jihad, for it is the monasticism of my nation (Ummah)." I said, "O Messenger of Allah, increase me." He said, "Maintain silence, except for that which is good, for it is a means of repelling Satan from you and an assistance to you in your religious affairs." I said, "O Messenger of Allah, increase me." He said, "Look at those who are below you and do not look at those who are above you, for it is more appropriate that you do not belittle the blessings of Allah upon you." I said, "O Messenger of Allah, increase me." He said, "Maintain relations with your relatives even if they cut you off." I said, "O Messenger of Allah, increase me." He said, "Do not fear the blame of anyone in Allah's cause." I said, "O Messenger of Allah, increase me." He said, "Love for the people what you love for yourself." Then he struck my chest with his hand and said, "O Abu Dharr, there is no astuteness like careful consideration, no piety like withholding, and no reckoning like the remorse of character."

153. al-Mu'jam al-Kabir (al-Tabarani) 1652No grade recorded

     «كُنَّا مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ فِتْيَانٌ حَزَاوِرُ»

     ✧ “We were with the Messenger of Allah ﷺ while we were strong youths.”

154. al-Mu'jam al-Kabir (al-Tabarani) 1653No grade recorded

     عَنْ جُنْدُبِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ

     ✧ From Jundub b. Abdullah al-Bajali, and he had met the Prophet ﷺ.

155. al-Mu'jam al-Kabir (al-Tabarani) 1654No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى صَلَاةَ الصُّبْحِ كَانَ فِي ذِمَّةِ اللهِ فَانْظُرْ لَا يُطَالِبُكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»

     ✧ The Messenger of Allah ﷺ said, “Whoever prays the morning prayer is under the protection of Allah, so beware lest Allah call you to account for anything of His protection.”

156. al-Mu'jam al-Kabir (al-Tabarani) 1655No grade recorded

     قَالَ النَّبِيُّ ﷺ «مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللهِ وَلَا يَطْلُبَنَّكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»

     ✧ The Prophet ﷺ said, “Whoever prays the morning prayer is under the protection of Allah, and Allah will never seek from you anything of His protection.”

157. al-Mu'jam al-Kabir (al-Tabarani) 1656No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللهِ ﷻ فَلَا يَطْلُبَنَّكُمُ اللهُ بِشَيْءٍ فِي ذِمَّتِهِ»

     ✧ From the Prophet ﷺ, he said, “Whoever prays the morning prayer is under the protection of Allah, may He be exalted, so beware lest Allah seek from you anything of His protection.”

158. al-Mu'jam al-Kabir (al-Tabarani) 1657No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى الْغَدَاةَ فَهُوَ فِي ذِمَّةِ اللهِ وَإِيَّاكَ ابْنَ آدَمَ أَنْ يَطْلُبَكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»

     ✧ The Messenger of Allah ﷺ said, “Whoever prays the dawn prayer is under the protection of Allah, beware, son of Adam, lest Allah seek from you anything of His protection.”

159. al-Mu'jam al-Kabir (al-Tabarani) 1658No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى الْغَدَاةَ فَهُوَ فِي ذِمَّةِ اللهِ فَلَا يَطْلُبَنَّكُمُ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»

     ✧ The Messenger of Allah ﷺ said, “Whoever prays the dawn prayer is under the protection of Allah, so Allah will never seek from you anything of His protection.”

160. al-Mu'jam al-Kabir (al-Tabarani) 1659No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَلَا مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَهُوَ فِي ذِمَّةِ اللهِ فَلَا يَطْلُبَنَّكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»

     ✧ I heard the Messenger of Allah ﷺ say, “Indeed, whoever prays the morning prayer is under the protection of Allah, so beware lest Allah seek from you anything of His protection.”

161. al-Mu'jam al-Kabir (al-Tabarani) 1660No grade recorded

     إِنَّ هَؤُلَاءِ الْقَوْمَ قَدْ وَلَغوا فِي دِمَائِهِمُ وتَحَالَفَوْا عَلَى الدُّنْيَا وتَطَاوَلَوْا فِي الْبِنَاءِ وَإِنِّي أُقْسِمُ بِاللهِ لَا يَأْتِي عَلَيْكُمْ إِلَّا يَسِيرٌ حَتَّى يَكُونَ الْجَمَلُ الضَّابِطُ وَالْحَبْلَانُ وَالْقَتَبُ أَحَبُّ إِلَى أَحَدِكُمْ مِنَ الدَّسْكَرَةِ الْعَظِيمَةِ تَعْلَمُونَ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَحُولَنَّ بَيْنَ أَحَدِكُمْ وَبَيْنَ الْجَنَّةِ وَهُوَ يَرَى بَابَهَا مِلْءُ كَفٍّ مِنْ دَمِ امْرِئٍ مُسْلِمٍ أَهْرَاقَهُ بِغَيْرِ حِلِّهِ أَلَا مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَهُوَ فِي ذِمَّةِ اللهِ فَلَا يَطْلُبَنَّكُمُ اللهُ مِنْ ذِمَّتِهِ بِشَيْءٍ»

     ✧ “These people have plunged into their blood and allied over this world and competed in building, and I swear by Allah that only a short time will pass before a strong camel, two ropes, and a saddle will be more beloved to one of you than a great palace.” You know that I heard the Messenger of Allah ﷺ say, “Let nothing stand between any of you and Paradise while he sees its gate except a handful of blood of a Muslim man that he shed without right. Indeed, whoever prays the morning prayer is under the protection of Allah, so beware lest Allah seek from you anything of His protection.”

162. al-Mu'jam al-Kabir (al-Tabarani) 1661No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَا أَيُّهَا النَّاسُ لَا يَحُولَنَّ بَيْنَ أَحَدِكُمْ وَبَيْنَ الْجَنَّةِ مِلْءُ كَفٍّ مِنْ دَمٍ أَهْرَاقَهُ ظُلْمًا مَنْ صَلَّى الْغَدَاةَ فَهُوَ فِي ذِمَّةِ اللهِ يَا ابْنَ آدَمَ فَلَا يَطْلُبَنَّكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»

     ✧ I heard the Messenger of Allah ﷺ say, “O people, let nothing stand between any of you and Paradise except a handful of blood that he shed unjustly. Whoever prays the dawn prayer is under the protection of Allah, O son of Adam, so beware lest Allah seek from you anything of His protection.”

163. al-Mu'jam al-Kabir (al-Tabarani) 1662No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنِ اسْتَطَاعَ أَنْ لَا يَحُولَنَّ بَيْنَهُ وَبَيْنَ الْجَنَّةِ مِلْءُ كَفٍّ مِنْ دَمٍ يُهْرِيقُهُ كَأَنَّمَا يَذْبَحُ دَجَاجَةً كُلَّمَا تَقَدَّمَ لِبَابٍ مِنْ أَبْوَابِ الْجَنَّةِ حَالَ بَيْنَهُ وَبَيْنَهُ مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ لَا يُدْخِلَ بَطْنَهُ إِلَّا طَيِّبًا فَإِنَّ أَوَّلَ مَا يُنْتِنُ مِنَ الْإِنْسَانِ بَطْنُهُ»

     ✧ The Messenger of Allah ﷺ said: “Whoever can manage that no measure of a palm full of blood he sheds should come between him and Paradise—as if he were slaughtering a chicken—each time he advances to a gate of the gates of Paradise, it comes between him and it. Whoever of you can manage not to admit into his belly anything but what is good, then let him do so, for the first part of a person to putrefy is his belly.”

164. al-Mu'jam al-Kabir (al-Tabarani) 1663No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ لَقِيَ آدَمُ مُوسَى صَلَّى الله عَلَيْهِمَا فَقَالَ مُوسَى أَنْتَ آدَمُ الَّذِي خَلَقَكَ اللهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ثُمَّ فَعَلْتَ مَا فَعَلْتَ فَأَخْرَجْتَ ذُرِّيَّتَكَ مِنَ الْجَنَّةِ؟ قَالَ آدَمُ عَلَيْهِ السَّلَامُ أَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللهُ بِرِسَالَتِهِ وَكَلَّمَكَ وَقَرَّبَكَ نَجِيًّا؟ قَالَ نَعَمْ فَأَنَا أَقْدَمُ أَمِ الذِّكْرُ؟ قَالَ بَلِ الذِّكْرُ قَالَ رَسُولُ اللهِ ﷺ «فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى»

     ✧ From the Prophet ﷺ, he said: “Adam met Musa, may Allah bless them both. Musa said: ‘Are you Adam whom Allah created with His hand, caused to dwell in His garden, made His angels prostrate to you, then you did what you did and brought your progeny out of the Garden?’ Adam ﷺ said: ‘Are you Musa whom Allah chose with His message, spoke to, and brought near as a confidant?’ He said: ‘Yes.’ Adam said: ‘Am I older, or the Remembrance?’ He said: ‘Rather the Remembrance.’ The Messenger of Allah ﷺ said: “So Adam confuted Musa, so Adam confuted Musa, so Adam confuted Musa.”

165. al-Mu'jam al-Kabir (al-Tabarani) 1664No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ جُرِحَ رَجُلٌ فِيمَنْ كَانَ قَبْلَكُمْ جِرَاحًا فَجَزِعَ مِنْهُ فَأَخَذَ سِكِّينًا فَحَزَّ بِهَا يَدَهُ فَمَا رَقَأَ عَنْهُ الدَّمَ حَتَّى مَاتَ فَقَالَ اللهُ ﷻ عَبْدِي بَادَرَنِي نَفْسَهُ حَرَّمْتُ عَلَيْكَ الْجَنَّةَ

     ✧ The Messenger of Allah ﷺ said: "A man among those who came before you was wounded, and he became afraid of his wound. So, he took a knife, and he cut his hand with it, and the blood did not stop flowing until he died. Then Allah ﷻ said: 'My servant hastened his death, so I have forbidden Paradise for him.'"

166. al-Mu'jam al-Kabir (al-Tabarani) 1665No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «حَدُّ السَّاحِرِ ضَرْبَةٌ بِالسَّيْفِ»

     ✧ The Messenger of Allah ﷺ said: “The prescribed punishment of the sorcerer is a strike with the sword.”

167. al-Mu'jam al-Kabir (al-Tabarani) 1667No grade recorded

     جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا ثُمَّ صَلَّى خَلْفَ رَسُولِ اللهِ ﷺ فَلَمَّا سَلَّمَ رَسُولُ اللهِ ﷺ أَتَى رَاحِلَتَهُ فَأَطْلَقَ عِقَالَهَا ثُمَّ رَكِبَهَا ثُمَّ نَادَى اللهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلَا تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا فَقَالَ رَسُولُ اللهِ ﷺ «مَا تَقُولُونَ؟ هُوَ أَضَلُّ أَمْ بَعِيرُهُ؟ لَقَدْ حَظَرَ رَحْمَةً وَاسِعَةً إِنَّ اللهَ ﷻ خَلَقَ مِائَةَ رَحْمَةٍ ثُمَّ أَنْزَلَ مِنْهَا رَحْمَةً تَعَاطَفَ بِهَا الْخَلَائِقُ جِنُّهَا وَإِنْسُهَا وَبَهَائِمُهَا وَعِنْدَهُ تِسْعَةٌ وَتِسْعُونَ أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ؟»

     ✧ A bedouin came, made his riding camel kneel and hobbled it, then prayed behind the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ said the salam, he went to his riding camel, untied its hobble, mounted it, then called out: “O Allah, have mercy on me and Muhammad, and do not associate anyone with us in Your mercy.” The Messenger of Allah ﷺ said: “What do you say? Is he more astray, or his camel? He has restricted a vast mercy. Allah ﷻ created one hundred mercies, then sent down one mercy by which creatures show compassion to one another—their jinn, their humans, and their beasts—and with Him are ninety-nine. Do you say he is more astray, or his camel?”

168. al-Mu'jam al-Kabir (al-Tabarani) 1668aNo grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَلَّى الْغَدَاةَ فلَهُ ذِمَّةُ اللهِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever prays the dawn prayer has the protection of Allah.”

169. al-Mu'jam al-Kabir (al-Tabarani) 1668bNo grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَلَّى الْغَدَاةَ فلَهُ ذِمَّةُ اللهِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever prays the dawn prayer has the protection of Allah.”

170. al-Mu'jam al-Kabir (al-Tabarani) 1669No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَلَّى صَلَاتَنَا وَاسْتَقْبَلَ قِبْلَتَنَا وَأَكَلَ ذَبِيحَتَنَا فَذَاكَ الْمُسْلِمُ لَهُ ذِمَّةُ اللهِ وَذِمَّةُ رَسُولِهِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever prays our prayer, faces our qiblah, and eats our slaughtered meat—that is the Muslim, who has the protection of Allah and the protection of His Messenger.”

171. al-Mu'jam al-Kabir (al-Tabarani) 1671No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قُتِلَ تَحْتَ رَايَةِ عُمِّيَّةٍ يَنْصُرُ عَصَبِيَّةً وَيَغْضَبُ لِلْعَصَبِيَّةِ فَقِتْلَةٌ جَاهِلِيَّةٌ»

     ✧ The Messenger of Allah ﷺ said: “Whoever is killed under a banner of blind partisanship, supporting tribalism and becoming angry for tribalism, his killing is a killing of ignorance.”

172. al-Mu'jam al-Kabir (al-Tabarani) 1672No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَأَصَابَ فَقَدْ أَخْطَأَ»

     that the Messenger of Allah ﷺ said: "Whoever says (something) about the Qur'an according to his own opinion and he is correct, yet he has committed a mistake."(Using translation from Tirmidhī 2952)

173. al-Mu'jam al-Kabir (al-Tabarani) 1673No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «اجْتَمِعُوا عَلَى الْقُرْآنِ مَا ائْتَلَفْتُمْ عَلَيْهِ فَإِذَا اخْتَلَفْتُمْ فِيهِ فَقُومُوا»

     ✧ From the Prophet ﷺ, he said: “Come together over the Quran as long as you agree upon it, and when you differ concerning it, then depart.”

174. al-Mu'jam al-Kabir (al-Tabarani) 1674No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفَتْ فَقُومُوا»

     ✧ The Messenger of Allah ﷺ said: “Recite the Quran as long as your hearts agree upon it, and when they differ, then depart.”

175. al-Mu'jam al-Kabir (al-Tabarani) 1675No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «اجْتَمِعُوا عَلَى الْقُرْآنِ مَا ائْتَلَفْتُمْ عَلَيْهِ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا»

     ✧ The Prophet ﷺ said: “Come together over the Quran as long as you agree upon it, and when you differ, then depart.”

176. al-Mu'jam al-Kabir (al-Tabarani) 1676No grade recorded

     «كُنَّا نُسَخِّرُهمْ مِنْ قَرْيَةٍ إِلَى قَرْيَةٍ يَدُلُّونا عَلَى الطَّرِيقِ ثُمَّ نُخَلِّيهِمْ»

     ✧ We used to requisition them from one village to another, guiding us on the road, then we would leave them.

177. al-Mu'jam al-Kabir (al-Tabarani) 1677No grade recorded

     قُلْتُ مَا أُرِيدُ ذَلِكَ وَلَكِنِّي أَسْتَفْتِيكَ لِتُفْتِيَنِي قَالَ فَقَالَ افْتَدِ بِمَالِكَ قُلْتُ لَا يُقْبَلُ مِنِّي قَالَ جُنْدُبٌ كُنْتُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ غُلَامًا حَزَوَّرًا وَأَنَّ فُلَانًا أَخْبَرَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَجِيءُ الْمَقْتُولُ يَوْمَ الْقِيَامَةِ بِقَاتِلِهِ مُتَعَلِّقٌ بِهِ فَيَقُولُ اللهُ ﷻ فِيمَ قَتَلْتُمْ هَذَا؟ فَيَقُولُ فِي مُلْكِ فُلَانٍ فَاتَّقِ لَا تَكُونُ ذَلِكَ الرَّجُلَ

     ✧ I said: I do not want that, but I am asking you for a ruling so that you may give me one. He said: Jundub said: I was, in the time of the Messenger of God ﷺ, a vigorous youth, and so-and-so informed me that the Messenger of God ﷺ said: The one killed will come on the Day of Resurrection with his killer, clinging to him, and God ﷻ will say: Why did you kill this one? He will say: In [the matter of] the dominion of so-and-so. So beware lest you be that man.

178. al-Mu'jam al-Kabir (al-Tabarani) 1678No grade recorded

     «كُنَّا مَعَ نَبِيِّنَا ﷺ فِتْيَانًا حَزَاوِرَةَ فَتَعَلَّمْنَا الْإِيمَانَ قَبْلَ أَنْ نَتَعَلَّمَ الْقُرْآنَ ثُمَّ تَعَلَّمْنَا الْقُرْآنَ فَنَزْدَادُ بِهِ إِيمَانًا فَإِنَّكُمُ الْيَوْمَ تَعَلَّمُونَ الْقُرْآنَ قَبْلَ الْإِيمَانِ»

     ✧ We were with our Prophet ﷺ as vigorous youths, and we learned faith before we learned the Quran, then we learned the Quran and increased thereby in faith. But today you learn the Quran before faith.

179. al-Mu'jam al-Kabir (al-Tabarani) 1679No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ قَالَ رَجُلٌ وَاللهِ لَا يَغْفِرُ اللهُ لِفُلَانٍ فَقَالَ اللهُ ﷻ مَنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لَا أَغْفِرَ لِفُلَانٍ فَإِنِّي قَدْ غَفَرْتُ لِفُلَانٍ وَأَحْبَطْتُ عَمَلَكَ

     ✧ The Messenger of God ﷺ said: A man said: By God, God will not forgive so-and-so. Then God ﷻ said: Who is this who swears by Me that I will not forgive so-and-so? For I have forgiven so-and-so and nullified your deed.

180. al-Mu'jam al-Kabir (al-Tabarani) 1680No grade recorded

     أَنْ لَا يَغْفِرَ اللهُ لِفُلَانٍ فَأَوْحَى الله ﷻ إِلَى نَبِيِّهِ ﷺ أَوْ إِلَى نَبِيٍّ أَنَّهَا بِمَنْزِلَةِ الْخَطِيئَةِ فَلْيَسْتَقْبِلِ الْعَمَلَ

     ✧ That God would not forgive so-and-so, so God ﷻ revealed to His Prophet ﷺ, or to a prophet, that it is equivalent to a sin, so let him begin the work anew.

181. al-Mu'jam al-Kabir (al-Tabarani) 1681aNo grade recorded

     عَنْ جُنْدُبِ بْنِ عَبْدِ اللهِ الْأَزْدِيِّ صَاحِبِ النَّبِيِّ ﷺ قَالَ انْطَلَقْتُ أَنَا وَهُوَ إِلَى الْبَصْرَةِ حَتَّى أَتَيْنَا مَكَانًا يُقَالُ لَهُ بَيْتُ الْمِسْكِينِ وَهُوَ مِنَ الْبَصْرَةِ مِثْلُ الثَّوِيَّةِ مِنَ الْكُوفَةِ فَقَالَ هَلْ كُنْتَ تُدَارِسُ أَحَدًا الْقُرْآنَ؟ فَقُلْتُ نَعَمْ قَالَ فَإِذَا أَتَيْنَا الْبَصْرَةَ فآتِنِي بِهِمْ فَأَتَيْتُهُ بِصَالِحِ بْنِ مُسَرِّحٍ وَبِأَبِي بِلَالٍ وَنَجْدَةَ وَنَافِعِ بْنِ الْأَزْرَقِ وَهُمْ فِي نَفْسِي يَوْمَئِذٍ مِنْ أَفَاضِلِ أَهْلِ الْبَصْرَةِ فَأَنْشَأَ يُحَدِّثُنِي عَنْ رَسُولِ اللهِ ﷺ فَقَالَ جُنْدُبٌ قَالَ رَسُولُ اللهِ ﷺ «مَثَلُ الْعَالِمِ الَّذِي يُعَلِّمُ النَّاسَ الْخَيْرَ ويَنْسَى نَفْسَهُ كَمَثَلِ السِّرَاجِ يُضِيءُ لِلنَّاسِ ويَحْرِقُ نَفْسَهُ»

     ✧ From Jundub b. Abdullah al-Azdi, the companion of the Prophet ﷺ, he said: I set out with him to Basra until we came to a place called Bayt al-Miskin, which is to Basra like al-Thawiyya is to Kufa. He said: Have you been studying the Quran with anyone? I said: Yes. He said: When we reach Basra, bring them to me. So I brought him Salih b. Musarrih, Abu Bilal, Najda, and Nafi' b. al-Azraq, and they were in my estimation that day among the most virtuous of the people of Basra. He began to narrate to me from the Messenger of God ﷺ. Jundub said: The Messenger of God ﷺ said: 'The example of the scholar who teaches people good and forgets himself is like the example of a lamp that gives light to people and burns itself.'

182. al-Mu'jam al-Kabir (al-Tabarani) 1681bNo grade recorded

     عَنْ جُنْدُبِ بْنِ عَبْدِ اللهِ الْأَزْدِيِّ صَاحِبِ النَّبِيِّ ﷺ قَالَ انْطَلَقْتُ أَنَا وَهُوَ إِلَى الْبَصْرَةِ حَتَّى أَتَيْنَا مَكَانًا يُقَالُ لَهُ بَيْتُ الْمِسْكِينِ وَهُوَ مِنَ الْبَصْرَةِ مِثْلُ الثَّوِيَّةِ مِنَ الْكُوفَةِ فَقَالَ هَلْ كُنْتَ تُدَارِسُ أَحَدًا الْقُرْآنَ؟ فَقُلْتُ نَعَمْ قَالَ فَإِذَا أَتَيْنَا الْبَصْرَةَ فآتِنِي بِهِمْ فَأَتَيْتُهُ بِصَالِحِ بْنِ مُسَرِّحٍ وَبِأَبِي بِلَالٍ وَنَجْدَةَ وَنَافِعِ بْنِ الْأَزْرَقِ وَهُمْ فِي نَفْسِي يَوْمَئِذٍ مِنْ أَفَاضِلِ أَهْلِ الْبَصْرَةِ فَأَنْشَأَ يُحَدِّثُنِي عَنْ رَسُولِ اللهِ ﷺ فَقَالَ جُنْدُبٌ قَالَ رَسُولُ اللهِ ﷺ «مَثَلُ الْعَالِمِ الَّذِي يُعَلِّمُ النَّاسَ الْخَيْرَ ويَنْسَى نَفْسَهُ كَمَثَلِ السِّرَاجِ يُضِيءُ لِلنَّاسِ ويَحْرِقُ نَفْسَهُ»

     ✧ Narrated Jundub ibn Abdullah al-Azdi: The companion of the Prophet, Peace be upon Him, said: "I set out with him towards Basra until we reached a place called Bayt al-Miskin, which is to Basra what Sawiya is to Kufa. He asked me, 'Did you used to teach anyone the Quran?' I replied, 'Yes.' He said, 'When we reach Basra, bring them to me.' So, I brought him Salah ibn Musarrih, Abu Bilal, Najdah, and Nafi' ibn al-Azraq, who were among the distinguished people of Basra in my sight that day. Then, he started to speak to me about the Messenger of Allah, Peace be upon Him. Jundub narrated: The Messenger of Allah, Peace be upon Him, said, 'The likeness of the scholar who imparts knowledge to the people but forgets himself is like a lamp that illuminates the people but burns itself.'"

183. al-Mu'jam al-Kabir (al-Tabarani) 1685aNo grade recorded

     لَا يَغُرَّنَّكَ هَؤُلَاءِ إِنَّهُمْ يَقْرَءُونَ الْقُرْآنَ الْيَوْمَ ويَتَجَالَدُونَ بِالسُّيُوفِ غَدًا ثُمَّ قَالَ ائْتِنِي بِنَفَرٍ مِنْ قُرَّاءِ الْقُرْآنِ ولْيَكُونوا شُيُوخًا فَأَتَيْتُهُ بِنَافِعِ بْنِ الْأَزْرَقِ وأَتَيْتُهُ بِمِرْدَاسٍ أَبِي بِلَالٍ وَبِنَفَرٍ مَعَهُمَا سِتَّةٍ أَوْ ثَمَانِيَةٍ فَلَمَّا أَنْ دَخَلْنَا عَلَى جُنْدُبٍ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَثَلُ مَنْ يُعَلِّمُ النَّاسَ الْخَيْرَ ويَنْسَى نَفْسَهُ كَمَثَلِ الْمِصْبَاحِ الَّذِي يُضِيءُ لِلنَّاسِ وَيَحْرِقُ نَفْسَهُ وَمَنْ رَاءَى النَّاسَ بِعِلْمِهِ رَاءَى اللهُ بِهِ يَوْمَ الْقِيَامَةِ وَمَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ اللهُ بِهِ»

     ✧ Do not let these people deceive you. They recite the Quran today and will fight one another with swords tomorrow. Then he said: Bring me a group of Quran reciters, and let them be elders. So I brought him Nafi' b. al-Azraq and I brought him Mirdas Abu Bilal and a group with them, six or eight. When we entered upon Jundub, he said: I heard the Messenger of God ﷺ say: 'The example of one who teaches people good and forgets himself is like the example of a lamp that gives light to people and burns itself. Whoever shows off his knowledge to people, God will expose him on the Day of Resurrection, and whoever lets people hear of his deed, God will let others hear of him.'

184. al-Mu'jam al-Kabir (al-Tabarani) 1685bNo grade recorded

     لَا يَغُرَّنَّكَ هَؤُلَاءِ إِنَّهُمْ يَقْرَءُونَ الْقُرْآنَ الْيَوْمَ ويَتَجَالَدُونَ بِالسُّيُوفِ غَدًا ثُمَّ قَالَ ائْتِنِي بِنَفَرٍ مِنْ قُرَّاءِ الْقُرْآنِ ولْيَكُونوا شُيُوخًا فَأَتَيْتُهُ بِنَافِعِ بْنِ الْأَزْرَقِ وأَتَيْتُهُ بِمِرْدَاسٍ أَبِي بِلَالٍ وَبِنَفَرٍ مَعَهُمَا سِتَّةٍ أَوْ ثَمَانِيَةٍ فَلَمَّا أَنْ دَخَلْنَا عَلَى جُنْدُبٍ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَثَلُ مَنْ يُعَلِّمُ النَّاسَ الْخَيْرَ ويَنْسَى نَفْسَهُ كَمَثَلِ الْمِصْبَاحِ الَّذِي يُضِيءُ لِلنَّاسِ وَيَحْرِقُ نَفْسَهُ وَمَنْ رَاءَى النَّاسَ بِعِلْمِهِ رَاءَى اللهُ بِهِ يَوْمَ الْقِيَامَةِ وَمَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ اللهُ بِهِ»

     ✧ Do not let these people deceive you. They recite the Quran today and will fight one another with swords tomorrow. Then he said: Bring me a group of Quran reciters, and let them be elders. So I brought him Nafi' b. al-Azraq and I brought him Mirdas Abu Bilal and a group with them, six or eight. When we entered upon Jundub, he said: I heard the Messenger of God ﷺ say: 'The example of one who teaches people good and forgets himself is like the example of a lamp that gives light to people and burns itself. Whoever shows off his knowledge to people, God will expose him on the Day of Resurrection, and whoever lets people hear of his deed, God will let others hear of him.'

185. al-Mu'jam al-Kabir (al-Tabarani) 1687No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلَاثًا وَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ»

     ✧ I heard the Messenger of God ﷺ say: 'When one of you asks permission three times and is not given permission, let him return.'

186. al-Mu'jam al-Kabir (al-Tabarani) 1688No grade recorded

     ﷺ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ»

     ✧ ﷺ said: "I will precede you to the Hawd."

187. al-Mu'jam al-Kabir (al-Tabarani) 1689No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ»

     ✧ I heard the Prophet ﷺ say: "I will precede you to the Hawd."

188. al-Mu'jam al-Kabir (al-Tabarani) 1690No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ»

     ✧ I heard the Prophet ﷺ say: "I will precede you to the Hawd."

189. al-Mu'jam al-Kabir (al-Tabarani) 1691No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ»

     ✧ I heard the Prophet ﷺ say: "I will precede you to the Hawd."

190. al-Mu'jam al-Kabir (al-Tabarani) 1692No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ»

     ✧ The Messenger of Allah ﷺ said: "I will precede you to the Hawd."

191. al-Mu'jam al-Kabir (al-Tabarani) 1693No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ»

     ✧ I heard the Prophet ﷺ say: "I will precede you to the Hawd."

192. al-Mu'jam al-Kabir (al-Tabarani) 1694No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَلَا إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ»

     ✧ The Messenger of Allah ﷺ said, "Verily, I will be waiting for you by the Pond."

193. al-Mu'jam al-Kabir (al-Tabarani) 1695No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَقُولُ «إِنَّ أَفْضَلَ الصَّلَاةِ بَعْدَ الْمَفْرُوضَةِ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ وَأَفْضَلَ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ»

     ✧ The Messenger of Allah ﷺ used to say: "The best prayer after the obligatory one is prayer in the depths of the night, and the best fasting after Ramadan is the month of Allah which you call al-Muharram."

194. al-Mu'jam al-Kabir (al-Tabarani) 1696No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ وَلَمْ أَسْمَعْ أَحَدًا يَقُولُ قَالَ رَسُولُ اللهِ ﷺ غَيْرُهُ قَالَ فَدَنَوْتُ مِنْهُ فَسَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «مَنْ يُسَمِّعْ يُسَمِّعِ اللهُ بِهِ وَمَنْ يُرَائِي يُرَائِي اللهُ بِهِ»

     ✧ The Messenger of Allah ﷺ said—and I did not hear anyone else say "The Messenger of Allah ﷺ said"—he said: Then I drew near to him and heard him saying: "The Messenger of Allah ﷺ said: 'Whoever makes himself heard, Allah will make him heard; and whoever shows off, Allah will expose his showing off.'"

195. al-Mu'jam al-Kabir (al-Tabarani) 1697No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ يُسَمِّعْ يُسَمِّعِ اللهُ بِهِ وَمَنْ يُرَائِي يُرَائِي اللهُ بِهِ وَمَنْ كَانَ ذَا لِسَانَيْنِ فِي الدُّنْيَا جَعَلَ اللهُ لَهُ لِسَانَيْنِ مِنْ نَارٍ يَوْمَ الْقِيَامَةِ»

     ✧ From the Prophet ﷺ, he said: "Whoever makes himself heard, Allah will make him heard; whoever shows off, Allah will expose his showing off; and whoever has two tongues in this world, Allah will give him two tongues of fire on the Day of Resurrection."

196. al-Mu'jam al-Kabir (al-Tabarani) 1698No grade recorded

     سَمِعَ مِنَ النَّبِيِّ ﷺ إِلَّا جُنْدُبًا يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُسَمِّعْ يُسَمِّعِ اللهُ بِهِ وَمَنْ يُرَائِي يُرَائِي اللهُ بِهِ»

     ✧ Only Jundub heard from the Prophet ﷺ, saying: I heard the Messenger of Allah ﷺ say: "Whoever makes himself heard, Allah will make him heard; and whoever shows off, Allah will expose his showing off."

197. al-Mu'jam al-Kabir (al-Tabarani) 1699No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ رَاءَى رَاءَى اللهُ بِهِ وَمَنْ سَمَّعَ سَمَّعَ اللهُ بِهِ»

     ✧ I heard the Messenger of Allah ﷺ say: "Whoever shows off, Allah will expose his showing off; and whoever makes himself heard, Allah will make him heard."

198. al-Mu'jam al-Kabir (al-Tabarani) 1700No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ سَمَّعَ سَمَّعَ اللهُ بِهِ وَمَنْ رَاءَى رَاءَى اللهُ بِهِ»

     ✧ I heard the Prophet ﷺ say: "Whoever makes himself heard, Allah will make him heard; and whoever shows off, Allah will expose his showing off."

199. al-Mu'jam al-Kabir (al-Tabarani) 1701No grade recorded

     «أَنَّ النَّبِيَّ ﷺ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ»

     ✧ The Prophet ﷺ cursed the one who consumes riba and the one who pays it.

200. al-Mu'jam al-Kabir (al-Tabarani) 1702No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَا أَسَرَّ عَبْدٌ سَرِيرَةً إِلَّا أَلْبَسَهُ اللهُ رِدَاءَها إِنْ خَيْرًا فَخَيْرٌ وَإِنْ شَرًّا فَشَرٌّ»

     ✧ The Messenger of Allah ﷺ said, "No servant conceals a secret except that Allah clothes him with its garment—if good, then good, and if evil, then evil."

201. al-Mu'jam al-Kabir (al-Tabarani) 1703No grade recorded

     سَمِعْتُ جُنْدُبًا يَقُولُ بَيْنَمَا النَّبِيُّ ﷺ يَمْشِي إِذْ أَصَابَهُ حَجَرٌ فَعَثَرَ فَدُمِيَتْ إِصْبَعُهُ فَقَالَ «هَلْ أَنْتِ إِلَّا إِصْبَعٌ دُمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيتِ»

     ✧ I heard Jundub say: While the Prophet ﷺ was walking, a stone hit him and he stumbled, and his finger bled. He said, "Are you anything but a finger that has bled, and in the path of Allah what you have encountered?"

202. al-Mu'jam al-Kabir (al-Tabarani) 1704No grade recorded

     بَيْنَمَا النَّبِيُّ ﷺ يَمْشِي إِذْ أَصَابَ إِصْبَعَهُ حَجَرٌ قَالَ فَدُمِيَتْ فَقَالَ «مَا أَنْتِ إِلَّا إِصْبَعٌ دُمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيتِ»

     ✧ While the Prophet ﷺ was walking, a stone hit his finger and it bled. He said, "You are nothing but a finger that has bled, and in the path of Allah what you have encountered."

203. al-Mu'jam al-Kabir (al-Tabarani) 1705No grade recorded

     كُنْتُ مَعَ النَّبِيِّ ﷺ فِي غَارٍ فَنُكِبَتْ إِصْبَعُهُ فَقَالَ «هَلْ أَنْتِ إِلَّا إِصْبَعٌ دُمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيتِ»

     ✧ I was with the Prophet ﷺ in a cave when his finger was injured. He said, "Are you anything but a finger that has bled, and in the path of Allah what you have encountered?"

204. al-Mu'jam al-Kabir (al-Tabarani) 1706No grade recorded

     أَنَّ حَجَرًا أَصَابَ إِصْبَعَ النَّبِيِّ ﷺ فَدُمِيَتْ فَقَالَ «هَلْ أَنْتِ إِلَّا إِصْبَعٌ دُمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيتِ»

     ✧ A stone hit the finger of the Prophet ﷺ and it bled, so he said, "Are you anything but a finger that has bled, and in the path of Allah what you have encountered?"

205. al-Mu'jam al-Kabir (al-Tabarani) 1707No grade recorded

     أَصَابَ رِجْلَ النَّبِيِّ ﷺ حَجَرٌ فَدُمِيَتْ فَقَالَ «هَلْ أَنْتِ إِلَّا إِصْبَعٌ دُمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيتِ»

     ✧ A stone hit the leg of the Prophet ﷺ and it bled, so he said, "Are you anything but a finger that has bled, and in the path of Allah what you have encountered?"

206. al-Mu'jam al-Kabir (al-Tabarani) 1708No grade recorded

     دُمِيَتْ إِصْبَعُ رَسُولِ اللهِ ﷺ فِي بَعْضِ الْمَشَاهِدِ فَقَالَ «مَا أَنْتِ إِلَّا إِصْبَعٌ دُمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيتِ»

     ✧ The finger of the Messenger of Allah ﷺ bled during one of the battles, so he said, "You are nothing but a finger that has bled, and in the path of Allah what you have encountered."

207. al-Mu'jam al-Kabir (al-Tabarani) 1709No grade recorded

     سَمِعْتُ جُنْدُبًا يَقُولُ «اشْتَكَى رَسُولُ اللهِ ﷺ فَلَمْ يَقُمْ لَيْلَةً أَوْ لَيْلَتَيْنِ» فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ يَا مُحَمَّدُ مَا رَأَى شَيْطَانُكَ إِلَّا قَدْ تَرَكَكَ فَأَنْزَلَ اللهُ ﷻ {وَالضُّحَى وَاللَّيْلِ إِذَا سَجَى مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى}

     ✧ I heard Jundub say: The Messenger of Allah ﷺ fell ill and did not get up for a night or two. Then a woman came to him and said, "O Muhammad, I have not seen your shaytan except that he has left you." So Allah, exalted is He, revealed: {By the morning brightness and by the night when it covers with darkness, your Lord has not forsaken you, nor has He detested you}.

208. al-Mu'jam al-Kabir (al-Tabarani) 1710No grade recorded

     عَنِ النَّبِيِّ ﷺ فَقَالَ بَعْضُ بَنَاتِ عَمِّهِ مَا أَرَى صَاحِبَكَ إِلَّا قَدْ قَلَاكَ قَالَ فَنَزَلَتْ {وَالضُّحَى وَاللَّيْلِ إِذَا سَجَى مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى} وَاللَّفْظُ لِحَدِيثِ عَمْرِو بْنِ مَرْزُوقٍ

     ✧ From the Prophet ﷺ: One of his paternal cousins' daughters said, "I do not think your companion has anything but that he has hated you." So it was revealed: {By the morning brightness and by the night when it covers with darkness, your Lord has not forsaken you, nor has He detested you}. The wording is from the hadith of Amr b. Marzuq.

209. al-Mu'jam al-Kabir (al-Tabarani) 1711No grade recorded

     اشْتَكَى رَسُولُ اللهِ ﷺ فَلَمْ يَقُمْ لَيْلَتَيْنِ أَوْ ثَلَاثًا فَقَالَتِ امْرَأَةٌ يَا مُحَمَّدُ إِنِّي لَأَرْجُو أَنْ يَكُونَ شَيْطَانُكَ قَدْ تَرَكَكَ لَمْ نَرَهُ قَرُبَكَ مُنْذُ لَيْلَتَيْنِ أَوْ ثَلَاثٍ فَأَنْزَلَ اللهُ ﷻ {وَالضُّحَى وَاللَّيْلِ إِذَا سَجَى مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى}

     ✧ The Messenger of Allah ﷺ fell ill and did not get up for two or three nights. A woman said, "O Muhammad, I hope that your shaytan has left you, for I have not seen him approach you for two or three nights." So Allah, exalted is He, revealed: {By the morning brightness and by the night when it covers with darkness, your Lord has not forsaken you, nor has He detested you}.

210. al-Mu'jam al-Kabir (al-Tabarani) 1712No grade recorded

     «أَبْطَأَ جِبْرِيلُ عَلَى رَسُولِ اللهِ ﷺ» فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللهُ ﷻ عَلَى رَسُولِهِ ﷺ {مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى وَلَلآخِرَةُ خَيْرٌ لَكَ مِنَ الْأُولَى وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى}

     ✧ Jibril was delayed from the Messenger of Allah ﷺ, so the polytheists said, "Muhammad has been forsaken." Then Allah, exalted is He, revealed to His Messenger ﷺ: {Your Lord has not forsaken you, nor has He detested you. And the Hereafter is better for you than the first [life]. And your Lord is going to give you, and you will be satisfied}.

211. al-Mu'jam al-Kabir (al-Tabarani) 1713No grade recorded

     سَمِعْتُ جُنْدُبًا يَقُولُ شَهِدْتُ النَّبِيَّ ﷺ ثُمَّ خَطَبَ فَقَالَ «مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيَذْبَحْ وَلْيُبْدِلْ مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ بِاسْمِ اللهِ»

     ✧ I heard Jundub say: I witnessed the Prophet ﷺ, then he delivered a sermon and said: “Whoever slaughtered before praying should slaughter and replace it with another, and whoever has not slaughtered should slaughter in the name of Allah.”

212. al-Mu'jam al-Kabir (al-Tabarani) 1714No grade recorded

     شَهِدْتُ الْأَضْحَى مَعَ رَسُولِ اللهِ ﷺ فَلَمْ يُعِدْ أَنْ صَلَّى وَفَرَغَ مِنْ صَلَاتِهِ إِذَا هُوَ يَرَى لَحْمَ أَضْحًى قَدْ ذُبِحَتْ قَبْلَ أَنْ يَفْرُغَ مِنْ صَلَاتِهِ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ ذَبَحَ أُضْحِيَّتَهُ قَبْلَ أَنْ يُصَلِّيَ فَلْيَذْبَحْ مَكَانَهَا وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ بِاسْمِ اللهِ»

     ✧ I witnessed the sacrifice with the Messenger of Allah ﷺ. He did no more than pray, and when he had finished his prayer, he saw meat of sacrifices that had been slaughtered before he finished his prayer. The Messenger of Allah ﷺ said: “Whoever slaughtered his sacrifice before praying should slaughter another in its place, and whoever has not slaughtered should slaughter in the name of Allah.”

213. al-Mu'jam al-Kabir (al-Tabarani) 1715No grade recorded

     شَهِدْتُ أَضْحًى مَعَ رَسُولِ اللهِ ﷺ فَصَلَّى بِالنَّاسِ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ رَأَى غَنَمًا قَدْ ذُبِحَتْ فَقَالَ «مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيَذْبَحْ شَاةٍ مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ بِاسْمِ اللهِ»

     ✧ I witnessed a sacrifice with the Messenger of Allah ﷺ. He prayed with the people, and when the Messenger of Allah ﷺ had completed the prayer, he saw sheep that had been slaughtered. He said: “Whoever slaughtered before the prayer should slaughter a sheep in its place, and whoever has not slaughtered should slaughter in the name of Allah.”

214. al-Mu'jam al-Kabir (al-Tabarani) 1716No grade recorded

     شَهِدْتُ الْأَضْحَى مَعَ النَّبِيِّ ﷺ فَرَأَى نَاسًا قَدْ ذَبَحُوا قَبْلَ الصَّلَاةِ فَقَالَ «مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيُعِدِ الذَّبْحَ وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ اللهِ»

     ✧ I witnessed the sacrifice with the Prophet ﷺ. He saw people who had slaughtered before the prayer and said: “Whoever slaughtered before the prayer should repeat the slaughter, and whoever has not slaughtered should slaughter in the name of Allah.”

215. al-Mu'jam al-Kabir (al-Tabarani) 1717No grade recorded

     شَهِدْتُ الْعِيدَ مَعَ رَسُولِ اللهِ ﷺ فَعَلِمَ أَنَّ نَاسًا قَدْ ذَبَحُوا قَبْلَ الصَّلَاةِ فَخَطَبَ النَّاسَ فَقَالَ «مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيُعِدْ ذَبِيحَتَهُ وَمَنْ لَا فَلْيَذْبَحْ عَلَى اسْمِ اللهِ»

     ✧ I witnessed the Eid with the Messenger of Allah ﷺ. He learned that people had slaughtered before the prayer, so he addressed the people and said: “Whoever slaughtered before the prayer should repeat his slaughter, and whoever has not should slaughter in the name of Allah.”

216. al-Mu'jam al-Kabir (al-Tabarani) 1718No grade recorded

     صَلَّى رَسُولُ اللهِ ﷺ فَقَالَ «مَنْ كَانَ ذَبَحَ أُضْحِيَّتَهُ قَبْلَ الصَّلَاةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ بِاسْمِ اللهْ»

     ✧ The Messenger of Allah ﷺ prayed and then said: “Whoever slaughtered his sacrifice before the prayer should slaughter another in its place, and whoever has not slaughtered should slaughter in the name of Allah.”

217. al-Mu'jam al-Kabir (al-Tabarani) 1719No grade recorded

     أَصَابَتْ إِصْبَعَ النَّبِيِّ ﷺ شَجَرَةٌ فَدُمِيَتْ فَقَالَ «هَلْ هِيَ إِلَّا إِصْبَعٌ دُمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيَتْ» فَحُمِلَ فَوُضِعَ عَلَى سَرِيرٍ مَرْمُولٍ بِخُوصٍ أَوْ شَرِيطٍ وَوُضِعَ تَحْتَ رَأْسِهِ مِرْفَقَهُ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَأَثَّرَ الشَّرِيطُ فِي جَنْبِهِ فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَبَكَى فَقَالَ «مَا يُبْكِيكَ؟» فَقَالَ يَا رَسُولَ اللهِ كِسْرَى وَقَيْصَرُ يَجْلِسُونَ عَلَى سَرِيرِ الذَّهَبِ وَيَلْبَسُونَ الدِّيبَاجَ وَالْإِسْتَبْرَقَ قَالَ «أَمَا تَرْضَوْنَ أَنَّ لَهُمُ الدُّنْيَا وَلَكُمُ الْآخِرَةَ»

     ✧ A tree struck the Prophet’s ﷺ finger and it bled. He said: “It is nothing but a finger that bled, and what it suffered is in the path of Allah.” Then he was carried and placed on a bed woven with palm fronds or a strap, and a leather cushion stuffed with palm fiber was placed under his head. The strap left marks on his side. Then Umar b. al-Khattab came and wept. He said: “What makes you weep?” He replied: “O Messenger of Allah, Kisra and Caesar sit on golden beds and wear silk brocade and heavy silk.” He said: “Are you not pleased that they have this world and you have the Hereafter?”

218. al-Mu'jam al-Kabir (al-Tabarani) 1720No grade recorded

     «كَانَ النَّبِيُّ ﷺ يُعْجِبُهُ التَّهَجُّدُ مِنَ اللَّيْلِ»

     ✧ “The Prophet ﷺ used to enjoy night prayer.”

219. al-Mu'jam al-Kabir (al-Tabarani) 1721No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ «إِذَا لَقِيَ أَصْحَابَهُ لَمْ يُصَافِحْهُمْ حَتَّى يُسَلِّمَ عَلَيْهِمْ»

     ✧ The Messenger of Allah ﷺ, “when he met his companions, did not shake hands with them until he had greeted them.”

220. al-Mu'jam al-Kabir (al-Tabarani) 1722No grade recorded

     سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ سَفَرًا فَأَتَاهُ قَوْمٌ فَقَالُوا يَا رَسُولَ اللهِ سَهَوْنَا عَنِ الصَّلَاةِ فَلَمْ نَصِلِّ حَتَّى طَلَعَتِ الشَّمْسُ فَقَالَ رَسُولُ اللهِ ﷺ «تَوَضَّئُوا وَصَلُّوا» ثُمَّ قَالَ «إِنَّ هَذَا لَيْسَ بِالسَّهْوِ إِنَّ هَذَا مِنَ الشَّيْطَانِ إِذَا أَخَذَ أَحَدُكُمْ مَضْجَعَهُ مِنَ اللَّيْلِ فَلْيَقُلْ بِسْمِ اللهِ أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ»

     ✧ We traveled with the Messenger of Allah ﷺ on a journey. Some people came to him and said: “O Messenger of Allah, we forgot the prayer and did not pray until the sun rose.” The Messenger of Allah ﷺ said: “Perform ablution and pray.” Then he said: “This is not forgetfulness; this is from Satan. When one of you lies down at night, let him say: In the name of Allah, I seek refuge in Allah from the accursed Satan.”

221. al-Mu'jam al-Kabir (al-Tabarani) 1723No grade recorded

     إِنِّي لَعِنْدَ رَسُولِ اللهِ ﷺ حِينَ جَاءَهُ بَشِيرٌ مِنْ سَرِيَّتِهِ فَأَخْبَرَهُ بِالنَّصْرِ الَّذِي نَصَرَ اللهُ سَرِيَّتَهُ وَبِفَتْحِ اللهِ الَّذِي فَتَحَ لَهُمْ وَقَالَ يَا رَسُولَ اللهِ بَيْنَمَا نَحْنُ نَطْلُبُ الْقَوْمَ وَقَدْ هَزَمَهُمُ اللهُ تَعَالَى إِذْ لَحِقْتُ رَجُلًا بِالسَّيْفِ فَلَمَّا حَسَّ أَنَّ السَّيْفَ مُوَاقِعُهُ وَهُوَ يَسْعَى وَيَقُولُ إِنِّي مُسْلِمٌ إِنِّي مُسْلِمٌ قَالَ «فَقَتَلْتَهُ؟» فَقَالَ يَا رَسُولَ اللهِ إِنَّمَا تَعَوَّذَ قَالَ «فَهَلَّا شَقَقْتَ عَنْ قَلْبِهِ فَنَظَرْتَ أَصَادِقٌ هُوَ أَمْ كَاذِبٌ؟» قَالَ لَوْ شَقَقْتُ عَنْ قَلْبِهِ مَا كَانَ عِلْمِي هَلْ قَلْبُهُ إِلَّا بَضْعَةٌ مِنْ لَحْمٍ؟ قَالَ «لَا مَا فِي قَلْبِهِ تَعْلَمُ وَلَا لِسَانِهِ صَدَّقْتَ» قَالَ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي قَالَ «لَا أَسْتَغْفِرُ لَكَ» قَالَ فَمَاتَ ذَلِكَ الرَّجُلُ فَدَفَنُوهُ فَأَصْبَحَ عَلَى وَجْهِ الْأَرْضِ ثُمَّ دَفَنُوهُ فَأَصْبَحَ عَلَى وَجْهِ الْأَرْضِ ثَلَاثَ مَرَّاتٍ فَلَمَّا رَأَوْا ذَلِكَ اسْتَحْيَوْا وَخَزَوْا مِمَّا لَقِيَ فَاحْتَمَلُوهُ فَأَلْقَوْهُ فِي شِعْبٍ مِنْ تِلْكَ الشِّعَابِ

     ✧ I was with the Messenger of Allah ﷺ when a bringer of good news from his expedition came to him and informed him of the victory that Allah had granted his expedition and the conquest that Allah had opened for them. He said: “O Messenger of Allah, while we were pursuing the people, whom Allah Almighty had defeated, I caught up with a man with my sword. When he felt that the sword was about to strike him, he ran and said, ‘I am a Muslim, I am a Muslim.’” He said: “Did you kill him?” He replied: “O Messenger of Allah, he only sought protection.” He said: “Why did you not split open his heart to see whether he was truthful or lying?” He said: “If I had split open his heart, how would I know? Is his heart anything but a piece of flesh?” He said: “Neither do you know what is in his heart, nor did you believe his tongue.” He said: “O Messenger of Allah, ask forgiveness for me.” He said: “I will not ask forgiveness for you.” He said: Then that man died and they buried him, but in the morning he was on the surface of the earth. Then they buried him again, and in the morning he was on the surface of the earth, three times. When they saw that, they were ashamed and humiliated by what had happened to him, so they carried him and threw him into one of those mountain passes.

222. al-Mu'jam al-Kabir (al-Tabarani) 1727No grade recorded

     لَمَّا كُنَّا بِالْغَمِيمِ لَقِيَ رَسُولَ اللهِ ﷺ خَبَرٌ مِنْ قُرَيْشٍ أَنَّهَا بَعَثَتْ خَالِدَ بْنَ الْوَلِيدِ فِي جَرِيدَةِ خَيْلٍ يَتَلَقَّى رَسُولَ اللهِ ﷺ فَكَرِهَ رَسُولُ اللهِ ﷺ أَنْ يَلْقَاهُ وَكَانَ بِهِمْ رَحِيمًا فَقَالَ «مَنْ رَجُلٌ يَعْدِلُ لَنَا عَنِ الطَّرِيقِ؟» فَقُلْتُ أَنَا بِأَبِي أَنْتَ فَأَخَذَهُمْ فِي طَرِيقٍ قَدْ كَانَ بِهَا جَرِبًا فَدَافِدُ وعُقَابٌ فَاسْتَوَتْ بِنَا الْأَرْضُ حَتَّى أَنْزَلَهُ عَلَى الْحُدَيْبِيَةِ وَهِيَ نَزَحٌ فَأَكْفَأَ فِيهَا سَهْمًا أَوْ سَهْمَهُ مِنْ كِنَانَتِهِ ثُمَّ بَصَقَ فِيهَا ثُمَّ دَعَا فَغَارَتْ عُيُونُهَا حَتَّى إِنِّي لَأَقُولُ أَوْ نَقُولُ لَوْ شِئْنَا لَاغْتَرَفْنَا بِأَيْدِينَا

     ✧ When we were at al-Ghamim, news came to the Messenger of Allah ﷺ from Quraysh that they had sent Khalid b. al-Walid with a troop of cavalry to meet the Messenger of Allah ﷺ. The Messenger of Allah ﷺ disliked meeting him, and he was merciful toward them. He said: "Who is a man who will turn us away from the road?" I said: I, may my father be your ransom. So he took them on a road that had rough stony ground, hillocks, and an 'uqab (steep pass). The land leveled out for us until he brought him down at al-Hudaybiyah, which was a dry well. He tilted into it an arrow, or his arrow, from his quiver, then spat into it, then supplicated, and its springs gushed forth until I say, or we say: If we wished, we could scoop water with our hands.

223. al-Mu'jam al-Kabir (al-Tabarani) 1728No grade recorded

     عَنْ عُرْوَةَ فِي «تَسْمِيَةِ مَنِ اسْتُشْهِدَ مِنَ الْمُسْلِمِينِ يَوْمَ أَجْنَادِينَ جُنْدُبُ بْنُ حُمَمَةَ الدَّوْسِيُّ حَلِيفُ بَنِي أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ»

     ✧ From 'Urwah, in "the naming of those who were martyred among the Muslims on the Day of Ajnadayn: Jundub b. Humamah al-Dawsi, ally of Banu Umayyah b. 'Abd Shams."

224. al-Mu'jam al-Kabir (al-Tabarani) 1729No grade recorded

     عَنِ ابْنِ شِهَابٍ فِي «تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أَجْنَادِينَ جُنْدُبُ بْنُ عَمْرِو حُمَمَةُ الدَّوْسِيِّ حَلِيفُ بَنِي أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ»

     ✧ From Ibn Shihab, in "the naming of those who were martyred on the Day of Ajnadayn: Jundub b. 'Amr Humamah al-Dawsi, ally of Banu Umayyah b. 'Abd Shams."

225. al-Mu'jam al-Kabir (al-Tabarani) 1730No grade recorded

     عَنْ عُرْوَةَ فِي «تَسْمِيَةِ أَصْحَابِ الْعَقَبَةِ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ جَابِرُ بْنُ عَبْدِ اللهِ بْنِ حَرَامِ بْنِ كَعْبِ بْنِ غَنْمِ بْنِ كَعْبِ بْنِ سَلَمَةَ»

     ✧ From 'Urwah, in "the naming of the participants of the 'Aqabah pledge with the Messenger of Allah ﷺ from the Ansar: Jabir b. 'Abd Allah b. Haram b. Ka'b b. Ghanm b. Ka'b b. Salamah."

226. al-Mu'jam al-Kabir (al-Tabarani) 1731No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ جَابِرُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عَمْرٍو»

     ✧ From Ibn Shihab, "in the naming of those who witnessed the 'Aqabah pledge with the Messenger of Allah ﷺ from the Ansar: Jabir b. 'Abd Allah b. 'Abd Allah b. 'Amr."

227. al-Mu'jam al-Kabir (al-Tabarani) 1732No grade recorded

     «تُوُفِّيَ جَابِرُ بْنُ عَبْدِ اللهِ سَنَةَ ثَمَانٍ وَسَبْعِينَ وَسِنُّهُ خَمْسٌ وَثَمَانُونَ وَيُكْنَى أَبَا عَبْدِ الرَّحْمَنِ»

     ✧ "Jabir b. 'Abd Allah died in the year seventy-eight, and his age was eighty-five, and he was given the kunyah Abu 'Abd al-Rahman."

228. al-Mu'jam al-Kabir (al-Tabarani) 1733No grade recorded

     «رَأَيْتُ عَلَى سَرِيرِهِ بُرْدًا وَصَلَّى عَلَيْهِ أَبَانُ بْنُ عُثْمَانَ وَهُوَ وَالِي الْمَدِينَةِ وَمَاتَ جَابِرُ بْنُ عَبْدِ اللهِ وَهُوَ ابْنُ أَرْبَعٍ وَتِسْعِينَ وَكَانَ يُكْنَى أَبَا عَبْدِ اللهِ وَكَانَ قَدْ ذَهَبَ بَصَرُهُ رَحِمَهُ اللهُ»

     ✧ "I saw on his bier a striped cloak, and Aban b. 'Uthman, who was governor of Madinah, prayed over him. Jabir b. 'Abd Allah died at the age of ninety-four, and he was given the kunyah Abu 'Abd Allah, and he had lost his sight, may Allah have mercy on him."

229. al-Mu'jam al-Kabir (al-Tabarani) 1734No grade recorded

     «هَلَكَ جَابِرُ بْنُ عَبْدِ اللهِ سَنَةَ أَرْبَعٍ وَسَبْعِينَ»

     ✧ "Jabir b. 'Abd Allah perished in the year seventy-four."

230. al-Mu'jam al-Kabir (al-Tabarani) 1735No grade recorded

     «مَاتَ جَابِرُ بْنُ عَبْدِ اللهِ سَنَةَ تِسْعٍ وَسَبْعِينَ»

     ✧ "Jabir b. 'Abd Allah died in the year seventy-nine."

231. al-Mu'jam al-Kabir (al-Tabarani) 1736No grade recorded

     «تُوُفِّيَ جَابِرُ بْنُ عَبْدِ اللهِ سَنَةَ سِتِّينَ»

     ✧ "Jabir b. 'Abd Allah died in the year sixty."

232. al-Mu'jam al-Kabir (al-Tabarani) 1737No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «مَاتَ جَابِرُ بْنُ عَبْدِ اللهِ سَنَةَ ثَمَانٍ وَتِسْعِينَ وَقَدْ ذَهَبَ بَصَرُهُ»

     ✧ I heard Muhammad b. 'Abd Allah b. Numayr saying, 'Jabir b. 'Abd Allah died in the year ninety-eight, having lost his sight.'

233. al-Mu'jam al-Kabir (al-Tabarani) 1738No grade recorded

     بَنُو جَابِرٍ بِاللهِ فَخَرَجَ فَاقْتَحَمَ الْحَجَّاجُ الْحُفْرَةَ حَتَّى فَرَغَ مِنْهُ

     ✧ The sons of Jabir swore by Allah, and he went out, and al-Hajjaj plunged into the pit until he finished it.

234. al-Mu'jam al-Kabir (al-Tabarani) 1739No grade recorded

     «أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ بَعْدَ مَا كُفَّ بَصَرُهُ»

     ✧ We came to Jabir b. 'Abd Allah after his sight had become weak.

235. al-Mu'jam al-Kabir (al-Tabarani) 1740No grade recorded

     «رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللهِ يُخَضِّبُ بِالصُّفْرَةِ وَشَهِدَ الْعَقَبَةَ»

     ✧ I saw Jabir b. 'Abd Allah dyeing with yellow, and he attended al-'Aqabah.

236. al-Mu'jam al-Kabir (al-Tabarani) 1741No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْعَقَبَةِ قَالَ جَابِرٌ وَأَخْرِجْنِي خَالِي وَأَنَا لَا أَسْتَطِيعُ أَنْ أَرْمِيَ بِحَجَرٍ

     ✧ We were with the Messenger of Allah ﷺ on the night of al-'Aqabah. Jabir said, 'My maternal uncle brought me out, and I could not throw a stone.'

237. al-Mu'jam al-Kabir (al-Tabarani) 1508No grade recorded

     قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فِي فِدَاءِ أَهْلِ بَدْرٍ فَلَمَّا كَلَّمْتُهُ قَالَ «لَوْ كَانَ مُطْعِمُ بْنُ عَدِيٍّ عِنْدِي ثُمَّ كَلَّمَنِي فِي هَؤُلَاءِ لَأَطْلَقْتُهُمْ لَهُ» وَكَانَ لِمَطْعَمِ بْنِ عَدِيٍّ عِنْدَ رَسُولِ اللهِ ﷺ يَدٌ

     ✧ I came to the Messenger of Allah ﷺ regarding the ransom of the people of Badr. When I spoke to him, he said: “If Mut'im b. 'Adiyy were with me and then spoke to me concerning these, I would have released them for him.” Mut'im b. 'Adiyy had a favor owed to him by the Messenger of Allah ﷺ.

238. al-Mu'jam al-Kabir (al-Tabarani) 1509No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»

     ✧ I heard the Prophet ﷺ say: “No one who severs kinship ties will enter Paradise.”

239. al-Mu'jam al-Kabir (al-Tabarani) 1510No grade recorded

     أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»

     ✧ He informed him that he heard the Messenger of Allah ﷺ say: “No one who severs kinship ties will enter Paradise.”

240. al-Mu'jam al-Kabir (al-Tabarani) 1511No grade recorded

     أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ» قَالَ سُفْيَانُ «تَفْسِيرُهُ قَاطِعُ رَحِمٍ» وَاللَّفْظُ لِلْحُمَيْدِيِّ

     ✧ He heard the Prophet ﷺ say: “No one who severs kinship ties will enter Paradise.” Sufyan said: “Its explanation is one who severs ties of kinship,” and the wording is that of al-Humaydi.

241. al-Mu'jam al-Kabir (al-Tabarani) 1512No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»

     ✧ The Prophet ﷺ said: “No one who severs kinship ties will enter Paradise.”

242. al-Mu'jam al-Kabir (al-Tabarani) 1513No grade recorded

     قَالَ النَّبِيُّ ﷺ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»

     ✧ The Prophet ﷺ said: “No one who severs kinship ties will enter Paradise.”

243. al-Mu'jam al-Kabir (al-Tabarani) 1514No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ» زَادَ بَقِيَّةُ فِي حَدِيثِهِ «رَحِمٍ»

     ✧ The Messenger of Allah ﷺ said: “No one who severs kinship ties will enter Paradise.” Baqiyyah added in his narration: “ties of kinship.”

244. al-Mu'jam al-Kabir (al-Tabarani) 1515No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»

     ✧ The Messenger of Allah ﷺ said: “No one who severs kinship ties will enter Paradise.”

245. al-Mu'jam al-Kabir (al-Tabarani) 1516No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»

     ✧ The Messenger of Allah ﷺ said: “No one who severs kinship ties will enter Paradise.”

246. al-Mu'jam al-Kabir (al-Tabarani) 1517No grade recorded

     عَنِ النَّبِيِّ ﷺ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»

     ✧ On the authority of the Prophet ﷺ: “The one who severs ties will not enter Paradise.”

247. al-Mu'jam al-Kabir (al-Tabarani) 1518No grade recorded

     أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ»

     ✧ He informed him that the Messenger of God ﷺ said: “The one who severs ties will not enter Paradise.”

248. al-Mu'jam al-Kabir (al-Tabarani) 1597No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا حِلْفَ فِي الْإِسْلَامِ وَأَيُّمَا حِلْفٍ كَانَ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا شِدَّةً»

     ✧ The Messenger of Allah ﷺ said: “There is no alliance (ḥilf) in Islam, and whatever alliance existed in the time of ignorance, Islam only increases it in strength.”

249. al-Mu'jam al-Kabir (al-Tabarani) 1602No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَأَعْرِفَنَّكُمْ يَا بَنِي عَبْدِ مَنَافٍ مَا مَنَعْتُمْ طَائِفًا يَطُوفُ بِهَذَا الْبَيْتِ سَاعَةَ لَيْلٍ أَوْ نَهَارٍ»

     ✧ I heard the Messenger of Allah ﷺ say: "I will surely know you, O Banū 'Abd Manāf, if you prevent any circumambulator who goes around this House at any hour of night or day."

250. al-Mu'jam al-Kabir (al-Tabarani) 1607No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «صَلَاةٌ فِي مَسْجِدِي تَزِيدُ عَلَى سِوَاهُ مِنَ الْمَسَاجِدِ أَلْفَ صَلَاةٍ غَيْرَ الْمَسْجِدِ الْحَرَامِ»

     ✧ The Messenger of Allah ﷺ said: "A prayer in my mosque exceeds a prayer in other mosques by a thousand prayers, except the Sacred Mosque."

251. al-Mu'jam al-Kabir (al-Tabarani) 1608No grade recorded

     «كُنْتُ مَعَ قُرَيْشٍ فِي مَنْزِلَهُمْ دُونَ عَرَفَةَ فَأَضْلَلْتُ حِمَارًا فَانْطَلَقْتُ أَبْتَغِيهِ فِي النَّاسِ الَّذِينَ بِعَرَفَةَ فَوَجَدْتُ رَسُولَ اللهِ ﷺ بِعَرَفَةَ»

     ✧ I was with Quraysh at their encampment below 'Arafah, and I lost a donkey, so I went looking for it among the people who were at 'Arafah, and I found the Messenger of Allah ﷺ at 'Arafah.

252. al-Mu'jam al-Kabir (al-Tabarani) 1611No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَتِهِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ جُبَيْرُ بْنُ خَالِدِ بْنِ مَخْلَدِ بْنِ إِيَاسٍ»

     ✧ From Ibn Shihab: "In his naming of those who witnessed Badr from the Ansar, then from Banu Zurayq: Jubayr b. Khalid b. Makhlad b. Iyas."

253. al-Mu'jam al-Kabir (al-Tabarani) 1612No grade recorded

     وَفِي حَدِيثِ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ جُبَيْرُ بْنُ حُبَابِ بْنِ الْمُنْذِرِ»

     ✧ In the hadith of 'Ubayd Allah b. Abi Rafi': "In the naming of those who were present with 'Ali b. Abi Talib ؓ: Jubayr b. Hubab b. al-Mundhir."

254. al-Mu'jam al-Kabir (al-Tabarani) 1613No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْيَمَامَةِ مِنَ الْمُسْلِمِينَ ثُمَّ مِنْ بَنِي قُرَيْشٍ جُبَيْرُ بْنُ مَالِكٍ وَهُوَ ابْنُ بُحَيْنَةَ وَهُوَ مِنْ بَنِي نَوْفَلِ بْنِ عَبْدِ مَنَافٍ»

     ✧ From 'Urwah: "In the naming of those Muslims killed on the day of al-Yamamah, then from Banu Quraysh: Jubayr b. Malik, who is Ibn Buhaynah, and he is from Banu Nawfal b. 'Abd Manaf."

255. al-Mu'jam al-Kabir (al-Tabarani) 1666No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «حَدُّ السَّاحِرِ ضَرْبَةٌ بِالسَّيْفِ»

     ✧ From the Prophet ﷺ, he said: “The prescribed punishment of the sorcerer is a strike with the sword.”

256. al-Mu'jam al-Kabir (al-Tabarani) 1670No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ بَعَثَ رَهْطًا وَبَعَثَ عَلَيْهِمْ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ أَوْ عُبَيْدَةَ فَلَمَّا ذَهَبَ لِيَنْطَلِقَ بَكَى صُبَابَةُ إِلَى رَسُولِ اللهِ ﷺ فَجَلَسَ فَبَعَثَ عَلَيْهِمْ عَبْدَ اللهِ بْنَ جَحْشٍ مَكَانَهُ وَكَتَبَ لَهُ كِتَابًا وَأَمَرَهُ أَنْ لَا يَقْرَأَ الْكِتَابَ حَتَّى يَبْلُغَ مَكَانَ كَذَا وَكَذَا وَقَالَ «لَا تُكْرِهَنَّ أَحَدًا مِنْ أَصْحَابِكَ عَلَى الْمَسِيرِ مَعَكَ» فَلَمَّا قَرَأَ الْكِتَابَ اسْتَرْجَعَ ثُمَّ قَالَ سَمْعٌ وَطَاعَةٌ لِلَّهِ وَرَسُولِهِ فَخَبَّرَهُمُ الْخَبَرَ وَقَرَأَ عَلَيْهِمُ الْكِتَابَ فَرَجَعَ رَجُلَانِ وَمَضَى بَقِيَّتُهُمْ فَلَقُوا ابْنَ الْحَضْرَمِيِّ فَقَتَلُوهُ وَلَمْ يَدْرُوا أَنَّ ذَلِكَ الْيَوْمَ مِنْ رَجَبٍ أَوْ جُمَادَى فَقَالَ الْمُشْرِكُونَ لِلْمُسْلِمِينَ قَتَلْتُمْ فِي الشَّهْرِ الْحَرَامِ فَأَنْزَلَ اللهُ ﷻ {يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ} الْآيَةَ فَقَالَ بَعْضُهُمْ إِنْ لَمْ يَكُونُوا أَصَابُوا وِزْرًا فَلَيْسَ لَهُمْ أَجْرٌ فَأَنْزَلَ اللهُ ﷻ {إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللهِ أُولَئِكَ يَرْجُونَ رَحْمَةَ اللهِ وَاللهُ غَفُورٌ رَحِيمٌ}

     ✧ Narrated by the Prophet ﷺ, he sent a group and appointed Abu Ubaydah bin al-Jarrah or Ubaydah as their leader. When he went to depart, Subabah (the wife of Abu Ubaydah) wept and went to the Messenger of Allah ﷺ. She sat down and he sent Abdullah bin Jahsh in his place and wrote a letter to him, instructing him not to read the letter until he reached a certain place. The Prophet ﷺ said, "Do not force anyone from your companions to travel with you." When he read the letter, he reconsidered and said, "We listen and obey Allah and His Messenger." He informed them of the news and read the letter to them. Two men returned and the rest continued on. They met Ibn al-Hadrami and killed him without realizing that it was Rajab or Jumada [lunar months] (the sacred months). The disbelievers then said to the Muslims, "You killed in the sacred month." Allah revealed the verse, "They ask you about the sacred month - about fighting therein. Say, 'Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing.' And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter. And those are the companions of the Fire, they will abide therein eternally" (Quran 2:217). Some of them said, "If they had not encountered us, they would not be burdened with sin." Allah revealed, "Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah. And Allah is Forgiving and Merciful" (Quran 2:218).

257. al-Mu'jam al-Kabir (al-Tabarani) 1682No grade recorded

     شَهِدْتُ صَفْوَانَ وَجُنْدَبًا وَأَصْحَابَهُ وَهُوَ يُوصِيهِمْ فَقَالُوا لَهُ هَلْ سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ سَمِعْتُهُ يَقُولُ «مَنْ سَمَّعَ سَمَّعَ اللهُ بِهِ يَوْمَ الْقِيَامَةِ» وَأَحْسِبُهُ قَالَ «وَمَنْ شاقَقَ يَشُقُّ اللهُ عَلَيْهِ يَوْمَ الْقِيَامَةِ»

     ✧ I witnessed Safwan and Jundub and his companions while he was advising them, and they said to him: Have you heard from the Messenger of God ﷺ? He said: I heard him say: 'Whoever lets others hear of his deed, God will let others hear of him on the Day of Resurrection.' And I think he said: 'And whoever makes a breach, God will make things hard for him on the Day of Resurrection.'

258. al-Mu'jam al-Kabir (al-Tabarani) 1683No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَهُوَ فِي ذِمَّةِ اللهِ ﷻ فَلَا يَطْلُبَنَّكُمُ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ فَإِنَّهُ مَنْ يَطْلُبُهُ بِشَيْءٍ مِنْ ذِمَّتِهِ يُدْرِكُهُ فَيَكُبُّهُ فِي نَارِ جَهَنَّمَ»

     ✧ The Messenger of God ﷺ said: 'Whoever prays the dawn prayer is under the protection of God ﷻ, so let not God demand of you anything from His protection. For whoever He demands of anything from His protection, He will catch him and cast him into the fire of Hell.'

259. al-Mu'jam al-Kabir (al-Tabarani) 1686No grade recorded

     أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَبْلَ مَوْتِهِ بِخَمْسٍ يَقُولُ «قَدْ كَانَ لِي مِنْكُمْ إِخْوَةٌ وأَصْدِقَاءُ وَإِنِّي أَبْرَأُ إِلَى اللهِ أَنْ يَكُونَ لِي مِنْكُمْ خَلِيلٌ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا مِنْ أُمَّتِي لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَإِنَّ رَبِّي ﷻ قَدِ اتَّخَذَنِي خَلِيلًا كَمَا اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا أَلَا وَإِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ وَصَالِحِيهِمْ مَسَاجِدَ فَلَا تَتَّخِذُوا الْقُبُورَ مَسَاجِدَ فَإِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ»

     ✧ He heard the Prophet ﷺ five [days] before his death saying: 'I had among you brothers and friends, and I declare myself free to God from having any intimate friend among you. If I were to take an intimate friend from my community, I would have taken Abu Bakr as an intimate friend. Indeed, my Lord ﷻ has taken me as an intimate friend just as He took Abraham as an intimate friend. Indeed, those before you used to take the graves of their prophets and righteous ones as places of worship, so do not take graves as places of worship, for I forbid you from that.'

260. al-Mu'jam al-Kabir (al-Tabarani) 1724No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «سَيَكُونُ بَعْدِي فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي كَافِرًا وَيُصْبِحُ مُؤْمِنًا» فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينِ فَكَيْفَ نَصْنَعُ عِنْدَ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ «ادْخُلُوا بُيُوتَكُمْ وَاحْمِلُوا ذِكْرِكُمْ» فَقَالَ رَجُلٌ أَرَأَيْتَ إِنْ دُخِلَ عَلَى أَحَدِنَا بَيْتَهُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «لِيُمْسِكْ بِيَدِهِ وَلْيَكُنْ عَبْدَ اللهِ الْمَقْتُولَ وَلَا يَكُنْ عَبْدَ اللهِ الْقَاتِلَ فَإِنَّ الرَّجُلَ يَكُونُ فِي فِئَةِ الْإِسْلَامِ فَيَأْكُلُ مَالَ أَخِيهِ وَيَسْفِكُ دَمَهُ ويَعْصِي رَبَّهُ وَيَكْفُرُ بِخَالِقِهِ وتَجِبُ لَهُ النَّارُ»

     ✧ The Messenger of Allah ﷺ said: “After me there will be trials like patches of dark night. A man will wake up a believer and become a disbeliever by evening, and a disbeliever by evening and wake up a believer.” A man among the Muslims said: “What should we do then, O Messenger of Allah?” He said: “Enter your houses and keep your remembrance.” A man said: “What if someone enters the house of one of us?” The Messenger of Allah ﷺ said: “Let him hold back his hand and be the servant of Allah who is killed, not the servant of Allah who kills. For a man may be in the group of Islam yet devour his brother’s wealth, shed his blood, disobey his Lord, and disbelieve in his Creator, and the Fire becomes due for him.”

261. al-Mu'jam al-Kabir (al-Tabarani) 1725No grade recorded

     أَنَّ سَاحِرًا كَانَ يَلْعَبُ عِنْدَ الْوَلِيدِ بْنِ عُقْبَةَ فَكَانَ يَأْخُذُ السَّيْفَ وَيَذْبَحُ نَفْسَهُ وَيَعْمَلُ كَذَا وَلَا يَضُرُّهُ «فَقَامَ جُنْدُبٌ إِلَى السَّيْفِ فَأَخَذَهُ فَضَرَبَ عُنُقَهُ» ثُمَّ قَرَأَ {أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ}

     ✧ A magician was performing before al-Walid b. 'Uqbah; he would take a sword and slaughter himself and do such-and-such, and it would not harm him. Jundub then rose to the sword, took it, and struck his neck. Then he recited: "Will you then come to magic while you see plainly?"

262. al-Mu'jam al-Kabir (al-Tabarani) 1726No grade recorded

     بَعَثَ رَسُولُ اللهِ ﷺ غَالِبَ بْنَ عَبْدِ اللهِ الْكَلْبِيَّ كَلْبَ عَوْفِ بْنِ لَيْثٍ فِي سَرِيَّةٍ كُنْتُ فِيهِمْ فَأَمَرَهُ أَنْ يَشِنَّ الْغَارَةَ عَلَى بَنِي الْمُلَوِّحِ بِالْكَدِيدِ قَالَ فَخَرَجْنَا حَتَّى إِذَا كُنَّا بِقُدَيْدٍ لَقِينَا الْحَارِثَ بْنَ بَرْصَاءَ اللَّيْثِيَّ فَأَخَذْنَاهُ قَالَ إِنَّمَا جِئْتُ لِأُسْلِمَ إِنَّمَا خَرَجْتُ أُرِيدُ رَسُولَ اللهِ ﷺ قَالَ قُلْنَا إِنْ تَكُنْ مُسْلِمًا فَلَنْ يَضُرَّكَ رِبَاطُ لَيْلَةٍ وَإِنْ تَكُنْ غَيْرَ ذَلِكَ فَسَنُوثِقُ مِنْكَ فَأَوْثَقْنَاهُ رِبَاطًا ثُمَّ خَلَّفْنَا عَلَيْهِ رُوَيْجِلًا لَنَا أَسْوَدَ كَانَ مَعَنَا فَقُلْنَا لَهُ إِنْ نَازَعَكَ فَاحْتَزَّ رَأْسَهُ ثُمَّ أَتَيْنَا الْكَدِيدَ مَعَ مَغْرِبِ الشَّمْسِ وَكُنَّا فِي نَاحِيَةٍ مِنَ الْوَادِيِ وَبَعَثَنِي أَصْحَابِي رَبِيئَةً لَهُمْ إِلَى تَلٍّ مُشْرِفٍ عَلَى الْحَاضِرِ قَالَ فَأَسْنَدْتُ فِيهِ حَتَّى إِذَا كُنْتُ عَلَى ظَهْرِهِ وَنَظَرْتُ إِلَى الْقَوْمِ انْبَطَحَتُ فَوَاللهِ إِنِّي لَعَلَيْهِ أَنْظُرُ إِذْ خَرَجَ رَجُلٌ مِنْ خِبَائِهِ فَقَالَ لِامْرَأَتِهِ وَاللهِ إِنِّي لَأَرَى سَوَادًا مَا رَأَيْتُهُ فِي أَوَّلِ النَّهَارِ فَانْظُرِي فِي أَوْعِيَتِكِ لَا يَكُونُ الْكِلَابُ اجْتَرَّتْ بَعْضَهَا فَنَظَرْتُ قَالَتْ فَوَاللهِ مَا أَفْقِدُ مِنْ أَوْعِيَتِي شَيْئًا قَالَ أَعْطِينِي قَوْسِي فَأَعْطَتْهُ قَوْسًا وَسَهْمَيْنِ مَعَهَا قَالَ فَرَمَى بِسَهْمٍ فَوَاللهِ مَا أَخْطَأَ جَنْبِي قَالَ فَانْتَزَعْتُهُ وَثَبَتُّ قَالَ ثُمَّ رَمَى بِالْآخَرِ فَوَضَعَهُ فِي مَنْكِبِي فَانْتَزَعْتُهُ وَثَبَتُّ فَقَالَ لِامْرَأَتِهِ لَوْ كَانَتْ زَائِلَةٍ لَقَدْ تَحَرَّكَ بَعْدُ لَقَدْ خَالَطَهُ سَهْمَاي فَإِذَا أَنْتِ أَصْبَحْتِ فَابْتَغِيهِمَا فَخُذِيهِمَا لَا تُضَيِّعُهُما الْكِلَابُ قَالَ ثُمَّ دَخَلَ حَتَّى إِذَا رَاحَتْ رَائِحَةُ النَّاسِ مِنْ إِبِلِهِمْ وَغَنَمِهِمْ قَدِ احْتَلَبُوا وَغَبِطُوا وَاطْمَأَنُّوا شَنَنَّا عَلَيْهِمُ الْغَارَةَ فَقَتَلْنَا وَاسْتَقْنَا الْغَنَمَ ثُمَّ وَجَّهْنَاهَا وَخَرَجَ صَرِيخُ الْقَوْمِ فِي قَوْمِهِمْ فَجَاءَهُمُ الدَّهْمُ فَجَاءُوا فِي طَلَبِنَا حَتَّى مَرَرْنَا بِابْنِ الْبَرْصَاءِ فَانْطَلَقْنَا بِهِ مَعَنَا وبِصَاحِبِنَا الَّذِي خَلَّفْنَاهُ قَالَ فَأَدْرَكَنَا الْقَوْمُ حَتَّى نَظَرْنَا إِلَيْهِمْ مَا بَيْنَنَا وَبَيْنَهُمْ إِلَّا الْوَادِي عَلَى نَاحِيَتِهِ مُوَجِّهِينَ وَمِنْ نَاحِيَةِ الْأُخْرَى فِي طَلَبِنَا إِذْ جَاءَ اللهُ بِهِ مِنْ حَيْثُ شَاءَ مَا رَأَيْنَا قَبْلَ ذَلِكَ مَطَرًا مَا يَقْدِرُ أَحَدٌ عَلَى أَنْ يُجِيزَهُ لَقَدْ رَأَيْتُهُمْ وُقُوفًا يَنْظُرُونَ إِلَيْنَا وَنَحْنُ نَحْدُوها مَا يَقْدِرُ رَجُلٌ مِنْهُمْ أَنْ يَصِلَ إِلَيْنَا حَتَّى إِذَا عَرَجْنَاها مَا أَنْسَى قَوْلَ رَاجِزٍ مِنَ الْمُسْلِمِينِ وَهُوَ يَحْدُوها فِي أَعْقَابِها

     ✧ The Messenger of Allah ﷺ sent Ghalib b. 'Abd Allah al-Kalbi, of the Kalb of 'Awf b. Layth, on a raiding party in which I was among them. He ordered him to attack Banu al-Mulawwih at al-Kadid. He said: We set out, and when we were at Qudayd we met al-Harith b. Barsa' al-Laythi and captured him. He said: I have only come to become Muslim; I set out intending to go to the Messenger of Allah ﷺ. He said: We said: If you are a Muslim, a night's tethering will not harm you, and if you are otherwise, we will secure you. So we tied him up, then left behind one of our small black men who was with us. We said to him: If he struggles with you, cut off his head. Then we came to al-Kadid at sunset, and we were on one side of the valley. My companions sent me as a lookout for them to a hill overlooking the settlement. He said: I climbed it, and when I was on its top and looked at the people, I lay flat. By Allah, I was on it looking when a man came out of his tent and said to his wife: By Allah, I see a black shape that I did not see at the beginning of the day. Look in your vessels, lest the dogs have dragged off some of them. She looked and said: By Allah, I do not miss anything from my vessels. He said: Give me my bow. She gave him a bow and two arrows with it. He said: He shot an arrow, and by Allah, it did not miss my side. He said: I pulled it out and remained still. He said: Then he shot the other and placed it in my shoulder. I pulled it out and remained still. He said to his wife: If it were something that moves, it would have moved by now; my two arrows have struck it. When morning comes, look for them and take them, lest the dogs ruin them. He said: Then he entered. When the people's animals had returned from their camels and sheep, and they had milked them and were at ease and settled, we launched the raid upon them. We killed and captured the sheep. Then we drove them away, and the cry of the people went out among their tribe, and a host came. They came in pursuit of us until we passed by Ibn al-Barsa', and we took him with us along with our companion whom we had left behind. He said: The people caught up with us until we saw them, and between us and them was nothing but the valley, with us facing one side and them on the other side in pursuit of us. Then Allah brought from where He willed what we had never seen before—rain such that no one could cross it. I saw them standing, looking at us while we drove the camels, and no man among them could reach us. When we had gone up with them, I will never forget the words of a poet among the Muslims as he drove them from behind them.

263. al-Mu'jam al-Kabir (al-Tabarani) 1742No grade recorded

     «غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ ثَلَاثَ عَشْرَةَ غَزْوَةً»

     ✧ I went on thirteen military expeditions with the Messenger of Allah ﷺ.

264. al-Mu'jam al-Kabir (al-Tabarani) 1743No grade recorded

     رَأَى نَاسٌ نَارًا فِي مَقْبَرَةٍ فَأَتَوْهَا فَإِذَا رَسُولُ اللهِ ﷺ يَقُولُ «نَاوِلُونِي صَاحِبَكُمْ» وَإِذَا هُوَ الرَّجُلُ الَّذِي كَانَ يَرْفَعُ صَوْتَهُ بِالذِّكْرِ

     ✧ People saw a fire in a graveyard, so they came to it, and there was the Messenger of Allah ﷺ saying, 'Hand me your companion,' and he was the man who used to raise his voice in remembrance.

265. al-Mu'jam al-Kabir (al-Tabarani) 1744No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ تَمَامِ الصَّلَاةِ إِقَامَةَ الصَّفِّ»

     ✧ The Messenger of Allah ﷺ said, 'Part of the completeness of prayer is the straightening of the rows.'

266. al-Mu'jam al-Kabir (al-Tabarani) 1745No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ إِذَا سَجَدَ جَافَى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ»

     ✧ When the Messenger of Allah ﷺ prostrated, he kept his arms apart until the whiteness of his armpits could be seen.

267. al-Mu'jam al-Kabir (al-Tabarani) 1746No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسِ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ ﷻ»

     ✧ The Messenger of Allah ﷺ said, 'I have been commanded to fight people until they say, "There is no god but Allah." If they say it, they protect their blood and property from me, except for what is due, and their reckoning is with Allah ﷻ.'

268. al-Mu'jam al-Kabir (al-Tabarani) 1747No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْمَرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ»

     ✧ The Messenger of Allah ﷺ said, 'Whoever gives a life grant, it belongs to him and his descendants.'

269. al-Mu'jam al-Kabir (al-Tabarani) 1748No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الرُّطَبِ بِالتَّمْرِ وَالْعِنَبِ بِالزَّبِيبِ وَرَخَّصَ فِي الْعَرَايَا وَالْعَرَايَا يَجِيءُ الْأَعْرَابِيُّ إِلَى ابْنِ عَمٍّ لَهُ أَوْ رَجُلٍ مِنْ أَهْلِ بَيْتِهِ فَيَأْمُرُ لَهُ بِالنَّخْلَةِ أَوِ النَّخْلَتَيْنِ وَلَمْ تَبْلُغْ وَهُوَ يُرِيدُ الْخُرُوجَ فَلَا بَأْسَ أَنْ يَبِيعَهَا بِالتَّمْرِ»

     ✧ The Messenger of Allah ﷺ forbade selling fresh dates for dry dates, and grapes for raisins, but allowed 'araya. And 'araya is when a Bedouin comes to a cousin of his or a man of his household, and he orders for him one or two palm trees that have not ripened, and he wants to go out, so there is no harm in selling them for dry dates.

270. al-Mu'jam al-Kabir (al-Tabarani) 1749No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «نِعْمَ الْإِدَامُ الْخَلُّ»

     ✧ The Messenger of Allah ﷺ said: "Vinegar is an excellent condiment."

271. al-Mu'jam al-Kabir (al-Tabarani) 1750No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَنَا أَحْمَدُ وَأَنَا مُحَمَّدٌ وَأَنَا الْحَاشِرُ الَّذِي أَحْشُرُ النَّاسَ عَلَى قَدَمِي وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللهُ بِيَ الْكُفْرَ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ لِوَاءُ الْحَمْدِ مَعِي وَكُنْتُ إِمَامَ الْمُرْسَلِينَ وَصَاحِبُ شَفَاعَتِهِمْ»

     ✧ The Messenger of Allah ﷺ said: "I am Ahmad, I am Muhammad, I am al-Hashir before whom people will be gathered, and I am al-Mahi through whom Allah erases disbelief. On the Day of Resurrection the banner of praise will be with me, and I will be the leader of the messengers and the holder of their intercession."

272. al-Mu'jam al-Kabir (al-Tabarani) 1751No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَا فِي السَّمَاوَاتِ السَّبْعِ مَوْضِعُ قَدِمٍ وَلَا شِبْرٍ وَلَا كَفٍّ إِلَّا وَفِيهِ مَلَكٌ قَائِمٌ أَوْ مَلَكٌ رَاكِعٌ أَوْ مَلَكٌ سَاجِدٌ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ قَالُوا جَمِيعًا سُبْحَانَكَ مَا عَبَدْنَاكَ حَقَّ عِبَادَتِكَ إِلَّا أَنَّا لَمْ نُشْرِكْ بِكَ شَيْئًا»

     ✧ The Messenger of Allah ﷺ said: "There is no place in the seven heavens, neither a foot's span, a hand-span, nor a palm, except that there is an angel standing, bowing, or prostrating. On the Day of Resurrection they will all say: 'Glory be to You, we have not worshipped You as You deserve to be worshipped, but we have not associated anything with You.'"

273. al-Mu'jam al-Kabir (al-Tabarani) 1752No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا ظُلِمَ أَهْلُ الذِّمَّةِ كَانَتِ الدَّوْلَةُ دَوْلَةَ الْعَدُوِّ وَإِذَا كَثُرَ الزِّنَا كَثُرَ السِّبَاءُ وَإِذَا كَثُرَ اللُّوطِيَّةُ رَفَعَ اللهُ ﷻ يَدَهُ عَنِ الْخَلْقِ فَلَا يُبَالِي فِي أَيِّ وَادٍ هَلَكُوا»

     ✧ The Messenger of Allah ﷺ said: "When the people under protection are wronged, the state becomes the state of the enemy. When adultery becomes widespread, captivity increases. When sodomy becomes widespread, Allah ﷻ withdraws His hand from creation and does not care in which valley they perish."

274. al-Mu'jam al-Kabir (al-Tabarani) 1753No grade recorded

     وَسَمِعَتْ أُذُنَاي رَسُولَ اللهِ ﷺ بِالْجِعْرَانَةِ وَفِي ثَوْبِ بِلَالٍ فِضَّةٌ وَرَسُولُ اللهِ ﷺ يَقْبِضُهَا لِلنَّاسِ فَيُعْطِيهِمْ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ اعْدِلْ قَالَ «وَيْلَكَ فَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدَلْ؟ لَقَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدَلُ» فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ دَعْنِي يَا رَسُولَ اللهِ فَلْأَقْتُلْ هَذَا الْمُنَافِقَ فَقَالَ رَسُولُ اللهِ ﷺ «مَعَاذَ اللهِ أَنْ يَتَحَدَّثَ النَّاسُ أَنِّي أَقْتُلُ أَصْحَابِي إِنَّ هَذَا وَأَصْحَابَهُ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حُلُوقَهُمْ أَوْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ»

     ✧ My ears heard the Messenger of Allah ﷺ at al-Ji'ranah while there was silver in Bilal's garment, and the Messenger of Allah ﷺ was distributing it to the people. A man said to him: "O Messenger of Allah, be just." He said: "Woe to you! Who will be just if I am not just? You would surely be a loser if I were not just." Umar b. al-Khattab ؓ said: "Let me kill this hypocrite, O Messenger of Allah." The Messenger of Allah ﷺ said: "Allah forbid that people should say that I kill my companions. This man and his companions recite the Qur'an but it does not pass their throats; they pass out of the religion as an arrow passes through its target."

275. al-Mu'jam al-Kabir (al-Tabarani) 1754No grade recorded

     قَالَ النَّبِيُّ ﷺ يَا مُعَاذُ إِنِّي مُرْسِلُكَ إِلَى قَوْمٍ أَهْلِ كِتَابٍ فَإِذَا سُأِلْتَ عَنِ الْمَجَرَّةِ الَّتِي فِي السَّمَاءِ فَقُلْ هِيَ لُعَابُ حَيَّةٍ تَحْتَ الْعَرْشِ

     ✧ The Prophet ﷺ said: "O Mu'adh, I am sending you to a people of the Book. If you are asked about the milky way in the sky, say: It is the saliva of a serpent beneath the Throne."

276. al-Mu'jam al-Kabir (al-Tabarani) 1755No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَرَادَ اللهُ بِعَبْدٍ شَرًّا خَضَّرَ لَهُ فِي اللَّبَنِ وَالطِّينِ حَتَّى يَبْنِيَ»

     ✧ The Messenger of Allah ﷺ said: "When Allah wills evil for a servant, He makes him flourish in mud and clay until he builds."

277. al-Mu'jam al-Kabir (al-Tabarani) 1756No grade recorded

     لَمَّا كَانَ يَوْمُ غَزْوَةِ الطَّائِفِ قَامَ النَّبِيُّ ﷺ مَعَ عَلِيٍّ ؓ مَلِيًّا مِنَ النَّهَارِ فَقَالَ لَهُ أَبُو بَكْرٍ ؓ يَا رَسُولَ اللهِ لَقَدْ طَالَتْ مُنَاجَاتُكَ عَلِيًّا مُنْذُ الْيَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ «مَا أَنَا انْتَجَيْتُهُ وَلَكِنَّ اللهُ انْتَجَاهُ»

     ✧ On the day of the battle of al-Ta'if, the Prophet ﷺ stood with Ali ؓ for a long time during the day. Abu Bakr ؓ said to him: "O Messenger of Allah, your private conversation with Ali has been long today." The Messenger of Allah ﷺ said: "I did not confide in him; rather Allah confided in him."

278. al-Mu'jam al-Kabir (al-Tabarani) 1757No grade recorded

     حَمَلَنِي خَالِي جَدُّ بْنُ قَيْسٍ فِي سَبْعِينَ رَاكِبًا الَّذِينَ وَفَدُوا عَلَى رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ وَمَعَهُ عَمُّهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ «يَا عَمِّ خُذْ عَلَى أَخْوَالِكَ» فَقَالَ لَهُ السَّبْعُونَ يَا مُحَمَّدُ سَلْ لِرَبِّكَ وَلِنَفْسِكَ مَا شِئْتَ قَالَ «أَمَّا الَّذِي أَسْأَلُكُمْ لِرَبِّي فَتَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَأَمَّا الَّذِي أَسْأَلُكُمْ لِنَفْسِي فَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ»

     ✧ My maternal uncle Jadd b. Qays carried me among seventy riders who came as a delegation to the Messenger of Allah ﷺ from the Ansar. The Messenger of Allah ﷺ came out to us with his uncle al-Abbas b. Abd al-Muttalib and said: "O uncle, take the oath from your maternal nephews." The seventy said: "O Muhammad, ask for your Lord and for yourself whatever you wish." He said: "As for what I ask you for my Lord, that you worship Him and do not associate anything with Him. As for what I ask for myself, that you protect me from what you protect yourselves from."

279. al-Mu'jam al-Kabir (al-Tabarani) 1758No grade recorded

     «أَنَّ رَايَةَ رَسُولِ اللهِ ﷺ كَانَتْ سَوْدَاءَ»

     ✧ The banner of the Messenger of Allah ﷺ was black.

280. al-Mu'jam al-Kabir (al-Tabarani) 1759No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْبَحْرِ «هُوَ الطَّهُورُ مَاؤُهُ الْحَلَالُ مَيْتَتُهُ»

     ✧ The Prophet ﷺ said about the sea: "Its water is purifying and its dead animals are lawful."

281. al-Mu'jam al-Kabir (al-Tabarani) 1760No grade recorded

     «بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ وَلَيْسَ مَعَنَا زَادٌ إِلَّا مِزْوَدٌ مِنْ تَمْرٍ وَاسْتَعْمَلَ عَلَيْنَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَكَانَ يُعْطِينَا حَفْنَةً تَمْرٍ حَتَّى نَغْدُوَ وَكَانَ يُعْطِينَا تَمْرَةً تَمْرَةً فَضَرَبَ الْبَحْرَ بِدَابَّةٍ فَأَكَلْنَا مِنْهَا ثُمَّ إِنَّ أَبَا عُبَيْدَةَ أَمَرَ بِالضِّلْعِ فَحَنَى ثُمَّ أَمَرَ رَجُلًا فَرَكِبَ بَعِيرًا فَمَرَّ رَاكِبًا عَلَى الْبَعِيرِ»

     ✧ The Messenger of Allah ﷺ sent us on an expedition, and we had no food except a leather bag of dates. He appointed Abu Ubaydah b. al-Jarrah over us, and he would give each of us a handful of dates, until we ran out, and he would give us one date at a time. Then the sea cast up a creature and we ate from it. Abu Ubaydah ordered its rib and it was bent, then he ordered a man who mounted a camel, and the rider passed on the camel.

282. al-Mu'jam al-Kabir (al-Tabarani) 1761No grade recorded

     «التَّمْرُ وَالْبُسْرُ خَمْرٌ»

     ✧ Dates and unripe dates are wine.

283. al-Mu'jam al-Kabir (al-Tabarani) 1762No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي دِينَارِ بْنِ النَّجَّارِ جَابِرُ بْنُ خَالِدِ بْنِ عَبْدِ الْأَشْهَلِ بْنِ حَارِثَةَ بْنِ دِينَارٍ»

     ✧ From ʿUrwa: Among the naming of those who attended Badr from the Ansar, then from Banu Dinar b. al-Najjar: Jabir b. Khalid b. ʿAbd al-Ashhal b. Haritha b. Dinar.

284. al-Mu'jam al-Kabir (al-Tabarani) 1763No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ؟ بَنِي دِينَارِ بْنِ النَّجَّارِ جَابِرُ بْنُ خَالِدِ بْنِ عَبْدِ الْأَشْهَلِ لَا عَقِبَ لَهُ»

     ✧ From Ibn Shihab: Among the naming of those who attended Badr from the Ansar, then from Banu Dinar b. al-Najjar: Jabir b. Khalid b. ʿAbd al-Ashhal, who has no descendants.

285. al-Mu'jam al-Kabir (al-Tabarani) 1764No grade recorded

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ جَابِرُ بْنُ عَبْدِ اللهِ بْنِ رِيَابِ بْنِ نُعْمَانَ بْنِ سِنَانٍ

     ✧ From ʿUrwa, regarding the naming of those who attended Badr from the Ansar, then from Banu al-Harith b. al-Khazraj: Jabir b. ʿAbd Allah b. Riʾab b. Nuʿman b. Sinan.

286. al-Mu'jam al-Kabir (al-Tabarani) 1765No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ بَنِي عُبَيْدِ بْنِ عَدِيٍّ جَابِرُ بْنُ عَبْدِ اللهِ بْنِ زِيَادِ بْنِ نُعْمَانَ»

     ✧ From Ibn Shihab: Among the naming of those who attended Badr from the Ansar, then Banu ʿUbayd b. ʿAdi: Jabir b. ʿAbd Allah b. Ziyad b. Nuʿman.

287. al-Mu'jam al-Kabir (al-Tabarani) 1766No grade recorded

     ابْنُ إِسْحَاقَ «فَلَمَّا أَرَادَ اللهُ ﷻ إِظْهَارَ دِينِهِ وإِعزازَ نَبِيِّهِ ﷺ وإِنجازَ وَعْدِهِ خَرَجَ رَسُولُ اللهِ ﷺ فِي الْمَوْسِمِ الَّذِي لَقِيَهُ فِيهِ النَّفْرُ مِنَ الْأَنْصَارِ وَهُمْ فِيمَا يَزْعُمُونَ سِتَّةٌ فِيهِمْ جَابِرُ بْنُ عَبْدِ اللهِ بْنِ رِيَابٍ»

     ✧ Ibn Ishaq: When Allah, exalted is He, wished to make His religion prevail, to honor His Prophet ﷺ, and to fulfill His promise, the Messenger of Allah ﷺ went forth in the season in which the group from the Ansar met him. They were, as they claim, six, among them Jabir b. ʿAbd Allah b. Riʾab.

288. al-Mu'jam al-Kabir (al-Tabarani) 1767No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَرَّ بِي جِبْرِيلُ وَأَنَا أُصَلِّي فَضَحِكَ إِلَيَّ فَتَبَسَّمْتُ إِلَيْهِ»

     ✧ From the Prophet ﷺ, he said: Jibril passed by me while I was praying, and he smiled at me, so I smiled back at him.

289. al-Mu'jam al-Kabir (al-Tabarani) 1768No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لِخَدِيجَةَ إِنَّ جِبْرِيلَ أَتَانِي فَقَالَ بَشِّرْ خَدِيجَةَ بِبَيْتٍ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ

     ✧ That the Prophet ﷺ said to Khadija: Jibril came to me and said, “Give Khadija glad tidings of a house of reeds in which there is no clamor and no toil.”

290. al-Mu'jam al-Kabir (al-Tabarani) 1769No grade recorded

     وَقَالَ مُحَمَّدُ بْنُ إِسْحَاقَ ابْنِ هَيْشَةَ

     ✧ And Muhammad b. Ishaq b. Haysha said.

291. al-Mu'jam al-Kabir (al-Tabarani) 1770No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي مُعَاوِيَةَ بْنِ مَالِكِ بْنِ عَوْفٍ جَبْرُ بْنُ عَتِيكِ بْنِ الْحَارِثِ»

     ✧ From Ibn Shihab: Among the naming of those who attended Badr from the Ansar, then from Banu Muʿawiya b. Malik b. ʿAwf: Jabr b. ʿAtik b. al-Harith.

292. al-Mu'jam al-Kabir (al-Tabarani) 1771No grade recorded

     «تُوُفِّيَ جَابِرُ بْنُ عَتِيكٍ سَنَةَ إِحْدَى وَسِتِّينَ سِنُّهُ إِحْدَى وَسَبْعِينَ»

     ✧ Jabir b. ʿAtik died in the year sixty-one; his age was seventy-one.

293. al-Mu'jam al-Kabir (al-Tabarani) 1772No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ «مِنَ الْغَيْرَةِ مَا يُحِبُّ اللهُ وَمِنَ الْغَيْرَةِ مَا يُبْغِضُ اللهُ فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّهَا اللهُ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُهَا اللهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَإِنَّ مِنَ الْخُيَلَاءِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ فَأَمَّا الْخُيَلَاءُ الَّتِي يُحِبُّ اللهُ فَاخْتِيَالُ الرَّجُلِ نَفْسَهُ عِنْدَ الصَّدَقَةِ وَالْقِتَالِ وَأَمَّا الْخُيَلَاءُ الَّتِي يُبْغِضُ اللهُ فَاخْتِيَالُهُ فِي الْبَغْيِ وَالْفُجُورِ»

     ✧ That the Prophet ﷺ used to say: “Part of jealousy is loved by Allah and part of it is hated by Allah. The jealousy Allah loves is jealousy in suspicion; the jealousy Allah hates is jealousy without suspicion. And part of pride is loved by Allah and part of it is hated by Allah. The pride Allah loves is a man’s pride in himself at the time of charity and fighting; the pride Allah hates is his pride in wrongdoing and immorality.”

294. al-Mu'jam al-Kabir (al-Tabarani) 1773No grade recorded

     وَكَانَ أَبُوهُ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مِنَ الْغَيْرَةِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ وَمِنَ الْخُيَلَاءِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّ اللهُ الْغَيْرَةُ فِي الرِّيبَةِ وَالْغَيْرَةُ الَّتِي يُبْغِضُ اللهُ الْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَالْخُيَلَاءُ الَّتِي يُحِبُّ اللهُ اخْتِيَالُ الرَّجُلِ بِنَفْسِهِ لِلَّهِ عِنْدَ الْقِتَالِ وَالْخُيَلَاءُ الَّتِي يُبْغِضُ اللهُ الْخُيَلَاءُ فِي الْبَغْيِ أَوْ فِي الْفُجُورِ»

     ✧ And his father was among the Companions of the Prophet ﷺ, that the Messenger of Allah ﷺ said: “Of jealousy, there is what Allah loves and of it what Allah hates; and of pride, there is what Allah loves and of it what Allah hates. As for the jealousy that Allah loves, it is jealousy in suspicion; and the jealousy that Allah hates is jealousy without suspicion. And the pride that Allah loves is a man’s showing off of himself for Allah at the time of battle; and the pride that Allah hates is pride in wrongdoing or in wickedness.”

295. al-Mu'jam al-Kabir (al-Tabarani) 1774No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مِنَ الْغَيْرَةِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ فَأَمَّا مَا يُحِبُّ اللهُ مِنَ الْغَيْرَةِ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُ اللهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَأَمَّا الْخُيَلَاءُ الَّتِي يُحِبُّ اللهُ فَاخْتِيَالُ الرَّجُلِ بِنَفْسِهِ عِنْدَ الْقِتَالِ وَأَمَّا الْخُيَلَاءُ الَّتِي يُبْغِضُ اللهُ فَاخْتِيَالُ الرَّجُلِ فِي الْبَغْيِ وَالْفُجُورِ»

     ✧ The Messenger of Allah ﷺ said: “Of jealousy, there is what Allah loves and of it what Allah hates. As for what Allah loves of jealousy, it is jealousy in suspicion; and as for the jealousy that Allah hates, it is jealousy without suspicion. And as for the pride that Allah loves, it is a man’s showing off of himself at the time of battle; and as for the pride that Allah hates, it is a man’s showing off in wrongdoing and wickedness.”

296. al-Mu'jam al-Kabir (al-Tabarani) 1778No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ خَرَجَ مُجَاهِدًا فِي سَبِيلِ اللهِ» ثُمَّ جَمَعَ بَيْنَ أَصَابِعِهِ الثَّلَاثِ ثُمَّ قَالَ «وَأَيْنَ الْمُجَاهِدُونَ؟ فَخَرَّ عَنْ دَابَّتِهِ فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ أَوْ مَاتَ حَتْفَ أَنْفِهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ ومَنْ قُتِلَ قَعْصًا فَقَدِ اسْتَوْجَبَ الْمَآبَ»

     ✧ I heard the Prophet ﷺ say: “Whoever goes out as a fighter in the path of Allah,” then he joined his three fingers, then said: “And where are the fighters? For if he falls from his mount and dies, then his reward has fallen upon Allah; or if he dies a natural death, then his reward has fallen upon Allah; and whoever is killed instantly has certainly deserved the final abode.”

297. al-Mu'jam al-Kabir (al-Tabarani) 1779No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَابِرِ بْنِ عَتِيكٍ عَنْ عَتِيكِ بْنِ الْحَارِثِ بْنِ عَتِيكٍ وَهُوَ جَدُّ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ أَبُو أُمِّهِ أَنَّهُ أَخْبَرَهُ أَنَّ جَابِرَ بْنَ عَتِيكٍ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ جَاءَ يَعُودُ عَبْدَ اللهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ فَصَاحَ بِهِ رَسُولُ اللهِ ﷺ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللهِ ﷺ وَقَالَ «غُلِبْنَا عَلَيْكَ يَا أَبَا الرَّبِيعِ» فَصَاحَ النِّسْوَةُ وَبَكَيْنَ فَجَعَلَ ابْنُ عَتِيكٍ يُسَكِّتُهُنَّ فَقَالَ رَسُولُ اللهِ ﷺ «دَعْهُنَّ فَإِذَا وَجَبَتْ فَلَا تَبْكِيَنَّ بَاكِيَةٌ» قَالُوا وَمَا الْوُجُوبُ يَا رَسُولَ اللهِ؟ قَالَ «إِذَا مَاتَ» قَالَتِ ابْنَتُهُ وَاللهِ إِنْ كُنْتُ لَأَرْجُو أَنْ تَكُونَ شَهِيدًا فَإِنَّكَ قَدْ كُنْتَ قَضَيْتَ جِهَازَكَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ قَدْ أَوْقَعَ أَجْرَهُ عَلَى نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ؟» قَالُوا الْقَتْلَ فِي سَبِيلِ اللهِ قَالَ «الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللهِ الْمَطْعُونُ شَهِيدٌ وَالْغَرِقُ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَصَاحِبُ الْحَرِيقِ شَهِيدٌ وَالَّذِي يَمُوتُ تَحْتَ الْهَدْمِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجُمَعٍ شَهِيدٌ»

     ✧ Al-Qaʿnabī narrated to us from Mālik, from ʿAbd Allāh b. ʿAbd Allāh b. Jābir b. ʿAtīk, from ʿAtīk b. al-Ḥārith b. ʿAtīk—and he is the grandfather of ʿAbd Allāh b. ʿAbd Allāh, the father of his mother—that he informed him that Jābir b. ʿAtīk informed him that the Messenger of Allah ﷺ came to visit ʿAbd Allāh b. Thābit and found him overcome. The Messenger of Allah ﷺ called out to him, but he did not answer. So the Messenger of Allah ﷺ said, “To Allah we belong and to Him we shall return,” and he said, “We have been overcome for you, O Abū al-Rabīʿ.” The women shouted and wept, and Ibn ʿAtīk began to hush them. The Messenger of Allah ﷺ said, “Leave them; for when it becomes due, let no weepers weep.” They said, “And what is the due, O Messenger of Allah?” He said, “When he dies.” His daughter said, “By Allah, I had hoped that you would be a martyr, for you had completed your equipment.” The Messenger of Allah ﷺ said, “Allah ﷻ has indeed placed his reward upon his intention. And what do you count as martyrdom?” They said, “Being killed in the path of Allah.” He said, “Martyrdom is seven besides being killed in the path of Allah: the one who dies of plague is a martyr, the one who drowns is a martyr, the one with pleurisy is a martyr, the one with a stomach disease is a martyr, the one who dies by fire is a martyr, the one who dies under a collapsed building is a martyr, and the woman who dies in childbirth is a martyr.”

298. al-Mu'jam al-Kabir (al-Tabarani) 1780No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ عَادَهُ فِي مَرَضِهِ فَقَالَ قَائِلٌ إِنْ كُنَّ لَنَرْجُو أَنْ يَكُونَ وَفَاتُهُ قَتْلًا فِي سَبِيلِ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ الْقَتِيلُ فِي سَبِيلِ اللهِ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْمَطْعُونُ شَهِيدٌ وَالْغَرِيقُ شَهِيدٌ وَالْحَرِقُ شَهِيدٌ وَالْمَجْنُوبُ شَهِيدٌ»

     ✧ The Messenger of Allah ﷺ visited him during his illness, and someone said, “We had certainly hoped that his death would be a killing in the path of Allah.” The Messenger of Allah ﷺ said, “In that case, the martyrs of my nation would indeed be few. The one killed in the path of Allah is a martyr, the one with a stomach disease is a martyr, the one who dies of plague is a martyr, the one who drowns is a martyr, the one who dies by fire is a martyr, and the one with pleurisy is a martyr.”

299. al-Mu'jam al-Kabir (al-Tabarani) 1781No grade recorded

     «سَأَلَ رَسُولُ اللهِ ﷺ فِي مَسْجِدِ بَنِي مُعَاوِيَةَ ثَلَاثًا فَأُعْطِيَ اثْنَتَيْنِ وَمَنَعَهُ وَاحِدَةً سَأَلَهُ أَنْ لَا يُهْلِكَ أُمَّتَهُ جُوعًا وَلَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا فَأُعْطِيَهَا وَسَأَلَهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمُنِعَهَا»

     ✧ The Messenger of Allah ﷺ asked in the mosque of Banū Muʿāwiya for three things, and he was given two and denied one. He asked Him that He should not destroy his nation by famine, and that He should not give an enemy dominance over them, and he was given these. And he asked Him that He should not put their misfortune among themselves, and he was denied that.

300. al-Mu'jam al-Kabir (al-Tabarani) 1782No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» قِيلَ يَا رَسُولَ اللهِ وَإِنْ شَيْءٌ يَسِيرٌ؟ قَالَ «وَإِنْ كَانَ سِوَاكًا»

     ✧ He heard the Messenger of Allah ﷺ say: “Whoever seizes the wealth of a Muslim man by his oath, Allah has forbidden Paradise for him and made the Fire due for him.” It was said, “O Messenger of Allah, even if it is something little?” He said, “Even if it is a toothstick.”

301. al-Mu'jam al-Kabir (al-Tabarani) 1785No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ شَيْءٍ لَيْسَ مِنْ ذِكْرِ اللهِ ﷻ فَهُوَ لَهُوٌ أَوْ سَهْوٌ إِلَّا أَرْبَعَ خِصَالٍ مَشْيُ الرَّجُلِ بَيْنَ الْغَرَضَيْنِ وَتَأْدِيبُهُ فَرَسَهُ ومُلَاعَبَةُ أَهْلِهِ وَتَعَلُّمُ السِّبَاحَةِ

     ✧ I heard the Messenger of Allah ﷺ say: “Everything that is not part of the remembrance of Allah ﷻ is either frivolity or heedlessness, except four qualities: a man’s walking between the two targets, his training of his horse, his playing with his family, and learning swimming.”

302. al-Mu'jam al-Kabir (al-Tabarani) 1786No grade recorded

     لَقِيتُ النَّبِيَّ ﷺ فِي أَصْحَابِهِ بِالسُّوقِ فَسَأَلْتُ أَصْحَابَ رَسُولِ اللهِ أَيْنَ يُرِيدُ؟ قَالُوا يَخُطُّ لِقَوْمِكَ مَسْجِدًا فَرَجَعْتُ فَإِذَا قَوْمِي قِيَامٌ فَقُلْتُ مَا لَكُمْ؟ قَالُوا «خَطَّ لَنَا رَسُولُ اللهِ ﷺ مَسْجِدًا وغَرَزَ فِي الْقِبْلَةِ خَشَبَةً أَقَامَهَا فِيهَا»

     ✧ I met the Prophet ﷺ among his Companions in the market, and I asked the Companions of the Messenger of Allah where he was heading. They said, “He is marking out a mosque for your people.” So I returned, and there were my people standing. I said, “What is the matter with you?” They said, “The Messenger of Allah ﷺ marked out a mosque for us and fixed a piece of wood in the qiblah, standing it in it.”

303. al-Mu'jam al-Kabir (al-Tabarani) 1787No grade recorded

     ذَهَبْتُ السُّوقَ فَلَقِيتُ النَّبِيَّ ﷺ فِي أَصْحَابِهِ فَسَأَلْتُهُمْ أَيْنَ يُرِيدُ؟ فَقَالُوا يَخُطُّ لِقَوْمِكَ مَسْجِدًا فَرَجَعْتُ فَوَجَدْتُ قَوْمِي قِيَامًا فَقُلْتُ مَا شَأْنُكُمْ؟ فَقَالُوا «خَطَّ لَنَا رَسُولُ اللهِ ﷺ مَسْجِدًا بِرِجْلِهِ وغَرَزَ فِي الْقِبْلَةِ خَشَبَةً غَرَزَهَا فِيهِ»

     ✧ I went to the market and met the Prophet ﷺ among his Companions. I asked them where he was heading, and they said, “He is marking out a mosque for your people.” So I returned and found my people standing. I said, “What is the matter with you?” They said, “The Messenger of Allah ﷺ marked out a mosque for us with his foot and fixed a piece of wood in the qiblah, fixing it in it.”

304. al-Mu'jam al-Kabir (al-Tabarani) 1788aNo grade recorded

     وَيُقَالُ أَبُو عَبْدِ اللهِ نِسْبَتُهُ

     ✧ And he is called Abū ʿAbd Allāh, his lineage is such.

305. al-Mu'jam al-Kabir (al-Tabarani) 1788bNo grade recorded

     وَيُقَالُ أَبُو عَبْدِ اللهِ نِسْبَتُهُ

     ✧ And he is called Abū ʿAbd Allāh, his lineage is such.

306. al-Mu'jam al-Kabir (al-Tabarani) 1790No grade recorded

     «تُوُفِّيَ جَابِرُ بْنُ سَمُرَةَ فَصَلَّى عَلَيْهِ عَمْرُو بْنُ حُرَيْثٍ»

     ✧ Jabir b. Samurah died, and Amr b. Hurayth prayed over him.

307. al-Mu'jam al-Kabir (al-Tabarani) 1791No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا يَزَالُ هَذَا الدِّينُ عَزِيزًا مَنِيعًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً» فَقَالَ كَلِمَةً فَقُلْتُ لِأَبِي مَا قَالَ رَسُولُ اللهِ ﷺ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     I heard the Messenger of Allah ﷺ say: This religion will continue to be strong till the time of twelve caliphs. The people then uttered: Allah is more great and uproared. He then silently a word which I could not understand. So I said to my father: What did he say, father ? He said: All of them will belong to Quraish. (Using translation from Abū Dāʾūd 4280)

308. al-Mu'jam al-Kabir (al-Tabarani) 1792No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَزَالُ الْإِسْلَامُ عَزِيزًا إِلَى اثْنَتَيْ عَشْرَةَ خَلِيفَةً»

     ✧ The Prophet ﷺ said: “Islam will remain mighty until twelve caliphs.”

309. al-Mu'jam al-Kabir (al-Tabarani) 1794No grade recorded

     كُنْتُ مَعَ أَبِي عِنْدَ النَّبِيِّ ﷺ فَقَالَ «يَكُونُ لِهَذِهِ الْأُمَّةِ اثْنَا عَشَرَ قَيِّمًا لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ» ثُمَّ هَمَسَ رَسُولُ اللهِ ﷺ بِكَلِمَةٍ لَمْ أَسْمَعْهَا فَقُلْتُ لِأَبِي مَا الْكَلِمَةُ الَّتِي هَمَسَ بِهَا النَّبِيُّ ﷺ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ I was with my father in the presence of the Prophet ﷺ, and he said: “This community will have twelve upright leaders; those who abandon them will not harm them.” Then the Messenger of God ﷺ whispered a word I did not hear. I said to my father: What was the word the Prophet ﷺ whispered? He said: “All of them from Quraysh.”

310. al-Mu'jam al-Kabir (al-Tabarani) 1795No grade recorded

     خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمًا فَسَمِعْتُهُ يَقُولُ «لَنْ يَزَالَ هَذَا الدِّينُ عَزِيزًا مَنِيعًا ظَاهِرًا عَلَى مَنْ نَاوَأَهُ حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ» ثُمَّ لَغَطَ النَّاسُ وَتَكَلَّمُوا فَلَمْ أَفْهَمْ قَوْلَهُ بَعْدَ كُلُّهُمْ فَقُلْتُ لِأَبِي يَا أَبَتَاهُ مَا بَعْدَ قَوْلِهِ كُلُّهُمْ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ The Messenger of Allah ﷺ delivered a sermon one day, and I heard him say, "This religion will always be strong, preventing anyone who opposes it, until twelve will rule it, all of them from Quraysh." Then the people became confused and started discussing, and I did not understand what he meant by "all of them". So I asked my father, "Oh my father, what did he mean by 'all of them'?" He said, "All of them will be from Quraysh."

311. al-Mu'jam al-Kabir (al-Tabarani) 1796No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ فِي حَجَّةِ الْوَدَاعِ يَقُولُ «لَا يَزَالُ هَذَا الْأَمْرُ ظَاهِرًا عَلَى مَنْ نَاوَأَهُ لَا يَضُرَّهُ مُخَالِفٌ وَلَا مَفَارِقٌ حَتَّى يَمْضِيَ اثْنَا عَشَرَ خَلِيفَةً مِنْ قُرَيْشٍ»

     ✧ I have heard the Prophet ﷺ saying in the Farewell Pilgrimage, "This matter will always remain apparent to anyone who seeks it, unaffected by any opposing or deviant individuals, until there have been twelve Caliphs from the Quraysh."

312. al-Mu'jam al-Kabir (al-Tabarani) 1797No grade recorded

     كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَسَمِعْتُهُ يَقُولُ «لَا يَزَالُ أَمْرُ هَذِهِ الْأُمَّةِ ظَاهِرًا حَتَّى يَقُومَ اثْنَا عَشَرَ» وَقَالَ كَلِمَةً خَفِيَتْ عَلَيَّ وَكَانَ أَبِي أَدْنَى إِلَيْهِ مَجْلِسًا مِنِّي فَقُلْتُ مَا قَالَ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ I was with the Messenger of Allah ﷺ and I heard him say, "The matter of this nation will remain apparent until there are twelve (caliphs)." And he said a word that I did not hear, and my father was closer to him in the gathering than me. So I asked, "What did he say?" He said, "All of them will be from Quraysh."

313. al-Mu'jam al-Kabir (al-Tabarani) 1798No grade recorded

     انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ مَعَ أَبِي فَقَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ هَذِهِ الْأُمَّةُ مُسْتَقِيمٌ أَمْرُهَا حَتَّى يَكُونَ اثْنَا عَشَرَ خَلِيفَةً» ثُمَّ قَالَ كَلِمَةً خَفِيَّةً فَقُلْتُ لِأَبِي مَا قَالَ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ I went to the Prophet with my father, and the Messenger of Allah said, "This nation will remain upright in its affair until there are twelve caliphs." Then he said a whispered word, and I asked my father what he said. He said, "All of them will be from Quraish."

314. al-Mu'jam al-Kabir (al-Tabarani) 1799No grade recorded

     جِئْتُ مَعَ أَبِي إِلَى الْمَسْجِدِ وَالنَّبِيُّ ﷺ يَخْطُبُ فَسَمِعْتُهُ يَقُولُ «يَكُونُ مِنْ بَعْدِي اثْنَا عَشَرَ خَلِيفَةً» ثُمَّ خَفَضَ صَوْتَهُ فَلَمْ أَدْرِ مَا يَقُولُ فَقُلْتُ لِأَبِي مَا يَقُولُ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ I came with my father to the mosque and the Prophet ﷺ was delivering a sermon. I heard him say, "There will be twelve successors after me." Then he lowered his voice and I couldn't catch what he was saying. So, I asked my father, "What was he saying?" He replied, "All of them will be from the Quraysh tribe."

315. al-Mu'jam al-Kabir (al-Tabarani) 1800No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ يَقُولُ «لَا يَزَالُ أَمْرُ هَذِهِ الْأُمَّةِ هَادِئًا عَلَى مَنْ نَاوَأَها حَتَّى يَكُونَ عَلَيْكُمِ اثْنَا عَشَرَ أَمِيرًا» ثُمَّ تَكَلَّمَ بِكَلِمَةٍ لَمْ أَسْمَعْهَا فَسَأَلْتُ أَبِي وَكَانَ أَقْرَبَ إِلَيْهِ مِنِّي مَا قَالَ؟ قَالَ قَالَ «كُلُّهُم مِنْ قُرَيْشٍ»

     ✧ I heard the Messenger of Allah ﷺ say during the Farewell Pilgrimage, "The affairs of this Ummah will continue to be stable for those who adhere to it, until there are twelve leaders among you." Then he said something I did not hear, so I asked my father, who was closer to him than me, what did he say? He said he said, "All of them will be from Quraish."

316. al-Mu'jam al-Kabir (al-Tabarani) 1783No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ» قَالُوا يَا رَسُولَ اللهِ وَإِنْ شَيْءٌ يَسِيرٌ؟ قَالَ «وَإِنْ قَضِيبُ أَرَاكٍ»

     ✧ The Prophet ﷺ said, "Whoever unjustly takes the wealth of a Muslim by his right hand, Allah has forbidden Paradise for him." They asked, "Even if it is a small amount, O Messenger of Allah?" He said, "Even if it is a twig of a miswak tree."

317. al-Mu'jam al-Kabir (al-Tabarani) 1789No grade recorded

     «جَالَسْتُ رَسُولَ اللهِ ﷺ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ»

     ✧ I sat with the Messenger of God ﷺ more than a hundred times.

318. al-Mu'jam al-Kabir (al-Tabarani) 1809No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَزَالُ الدِّينُ قَائِمًا حَتَّى تَقُومَ السَّاعَةُ أَوْ يَكُونَ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ "I heard the Messenger of Allah ﷺ say, 'The religion will continue to stand until the Day of Judgment, or until there are twelve caliphs, all of them from the Quraysh.'"

319. al-Mu'jam al-Kabir (al-Tabarani) 1810No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَلَا تَصُفُّونَ خَلْفِي كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟» قَالُوا وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟ قَالَ «يُتِمُّونَ الصُّفُوفَ الْمُقَدَّمَةَ وَيَتَرَاصُّونَ فِي الصَّفِّ»

     ✧ The Messenger of God ﷺ said: “Will you not form rows behind me as the angels form rows before their Lord?” They said: How do the angels form rows before their Lord? He said: “They complete the first rows and stand close together in the row.”

320. al-Mu'jam al-Kabir (al-Tabarani) 1811No grade recorded

     دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟» فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟ قَالَ «يُتِمُّونَ الصُّفُوفَ الْمُقَدَّمَةَ وَيَتَرَاصُّونَ فِي الصَّفِّ»

     ✧ The Messenger of God ﷺ came in to us and said: “Will you not form rows as the angels form rows before their Lord?” They said: O Messenger of God, how do the angels form rows before their Lord? He said: “They complete the first rows and stand close together in the row.”

321. al-Mu'jam al-Kabir (al-Tabarani) 1812No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟» قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمِ؟ قَالَ «يُتِمُّونَ الصُّفُوفَ الْمُقَدَّمَةَ وَيَتَرَاصُّونَ فِي الصَّفِّ»

     ✧ The Messenger of Allah ﷺ said: “Will you not form rows as the angels form rows in the presence of their Lord?” They said, “O Messenger of Allah, how do the angels form rows in the presence of their Lord?” He said: “They complete the foremost rows and stand close together in the row.”

322. al-Mu'jam al-Kabir (al-Tabarani) 1813No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ الَّذِينَ عِنْدَ رَبِّهِمْ؟» قَالُوا وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ الَّذِينَ عِنْدَ رَبِّهِمْ؟ قَالَ «يُقِيمُونَ الصُّفُوفَ الْأُولَى ويَتَرَصُّونَ فِي الصَّفِّ»

     ✧ The Messenger of Allah ﷺ said: “Will you not form rows as the angels who are in the presence of their Lord form rows?” They said, “And how do the angels who are in the presence of their Lord form rows?” He said: “They establish the first rows and stand close together in the row.”

323. al-Mu'jam al-Kabir (al-Tabarani) 1814No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟» قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟ قَالَ «يُتِمُّونَ الصَّفَّ الْمُقَدَّمَ وَيَتَرَاصُّونَ فِي الصَّفِّ»

     Why do you stand in rows as the angels do in the presence of their Lord? We asked: how do the angles stand in rows in the presence of their Lord? He replied: they make the first row complete and keep close together in the row. (Using translation from Abū Dāʾūd 661)

324. al-Mu'jam al-Kabir (al-Tabarani) 1801No grade recorded

     سَمِعْنَا جَابِرَ بْنَ سَمُرَةَ يَقُولُ كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَالَ «لَا يَزَالُ هَذَا الْأَمْرُ قَائِمًا حَتَّى يَمْضِيَ اثْنَا عَشَرَ أَمِيرًا» قَالَ وَقَصَّرَ بِكَلِمَةٍ لَمْ أَسْمَعْهَا قَالَ فَلَمَّا سَكَتَ النَّبِيُّ ﷺ قُلْتُ لِأَبِي سَمُرَةَ مَا الْكَلِمَةُ الَّتِي قَصَّرَ بِهَا؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ We heard Jabir b. Samurah say: We were with the Prophet ﷺ when he said: “This affair will continue standing until twelve amirs have passed.” He said: And he shortened a word I did not hear. He said: When the Prophet ﷺ fell silent, I said to my father Samurah: What was the word he shortened? He said: “All of them from Quraysh.”

325. al-Mu'jam al-Kabir (al-Tabarani) 1802No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِذَا أَنْعَمَ اللهُ ﷻ عَلَى عَبْدٍ فَلْيَبْدَأْ بِنَفْسِهِ وَأَهْلِ بَيْتِهِ»

     ✧ I heard the Prophet ﷺ say: “When God ﷻ bestows a favor on a servant, let him begin with himself and his household.”

326. al-Mu'jam al-Kabir (al-Tabarani) 1803No grade recorded

     عَنْ حَدِيثِ رَسُولِ اللهِ ﷺ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَعْطَى اللهُ أَحَدَكُمْ خَيْرًا فَلْيَبْدَأْ بِنَفْسِهِ وَأَهْلِهِ»

     ✧ Regarding a hadith of the Messenger of God ﷺ, he said: The Messenger of God ﷺ said: “When God gives any of you good, let him begin with himself and his family.”

327. al-Mu'jam al-Kabir (al-Tabarani) 1804No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ عَشِيَّةَ جُمُعَةٍ رَجَمَ مَاعِزًا الْأَسْلَمِيَّ يَقُولُ «عُصْبَةٌ مِنَ الْمُسْلِمِينَِ يَفْتَحُونَ الْبَيْتَ الْأَبْيَضَ» قُلْتُ كِسْرَى؟ قَالَ «كِسْرَى»

     ✧ I heard the Prophet ﷺ on a Friday evening, the day he stoned Maiz al-Aslami, say: “A band of Muslims will conquer the White House.” I said: Kisra? He said: “Kisra.”

328. al-Mu'jam al-Kabir (al-Tabarani) 1805No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَسْتَخْرِجُونَ كَنْزَ الْأَبْيَضِ كِسْرَى وَآلِ كِسْرَى»

     ✧ The Messenger of God ﷺ said: “You will extract the treasure of the White One, Kisra and the family of Kisra.”

329. al-Mu'jam al-Kabir (al-Tabarani) 1806No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَنَا الْفَرَطُ عَلَى الْحَوْضِ»

     ✧ I heard the Messenger of God ﷺ say: “I am the one who precedes you to the Pool.”

330. al-Mu'jam al-Kabir (al-Tabarani) 1807No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ»

     The Prophet ﷺ said, "I am your predecessor at the Lake-Fount, and some of you will be brought in front of me till I will see them and then they will be taken away from me and I will say, 'O Lord, my companions!' It will be said, 'You do not know what they did after you had left.' (Using translation from Bukhārī 6576)

331. al-Mu'jam al-Kabir (al-Tabarani) 1808No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ الدِّينُ قَائِمًا حَتَّى يَكُونَ اثْنَا عَشَرَ خَلِيفَةً مِنْ قُرَيْشٍ ثُمَّ يَخْرُجُ كَذَّابُونَ بَيْنَ يَدَيِ السَّاعَةِ»

     ✧ The Messenger of Allah, ﷺ, said, "The religion will continue to be established until there are twelve caliphs from the Quraysh, then there will emerge liars before the Hour."

332. al-Mu'jam al-Kabir (al-Tabarani) 1823No grade recorded

     جَاءَ النَّبِيُّ ﷺ وَأَصْحَابُهُ جُلُوسٌ فَقَالَ «مَا لِي أَرَاكُمْ عِزِينَ؟» قَالَ سُفْيَانُ يَعْنِي حِلَقٌ مُتَفَرِّقِينَ

     ✧ The Prophet ﷺ came while his companions were sitting, and he said: “Why do I see you in separate groups?” Sufyan said, meaning separate circles.

333. al-Mu'jam al-Kabir (al-Tabarani) 1824No grade recorded

     أَنَّ النَّبِيَّ ﷺ رَأَى قَوْمًا قَدْ رَفَعُوا أَيْدِيَهُمْ فِي الصَّلَاةِ فَقَالَ «قَدْ رَفَعُوا أَيْدِيَهُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ اسْكُنُوا فِي الصَّلَاةِ»

     ✧ The Prophet ﷺ saw a people who had raised their hands during prayer, and he said: “They have raised their hands as if they were the tails of restive horses. Be still during the prayer.”

334. al-Mu'jam al-Kabir (al-Tabarani) 1825No grade recorded

     دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ الْمَسْجِدَ فَرَآهُمْ رَافِعِي أَيْدِيهِمْ فِي الصَّلَاةِ فَقَالَ «مَا لِي أَرَاهُمْ رَافِعِي أَيْدِيهِمْ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ؟ اسْكُنُوا فِي الصَّلَاةِ»

     ✧ The Messenger of Allah ﷺ entered the mosque upon us and saw them raising their hands during prayer, and he said: “What is the matter with me, seeing them raising their hands as if they were the tails of restive horses? Be still during the prayer.”

335. al-Mu'jam al-Kabir (al-Tabarani) 1826No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَيْهِمْ أُرَاهُ قَالَ فِي الْمَسْجِدِ وَهُمْ رَافِعُوا أَيْدِيهِمْ وَقَالَ «مَا لِي أَرَاكُمْ رَافِعِي أَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ اسْكُنُوا فِي الصَّلَاةِ»

     ✧ The Messenger of Allah ﷺ came out to them—I think he said in the mosque—while they were raising their hands, and he said: “What is the matter with me, seeing you raising your hands as if they were the tails of restive horses? Be still during the prayer.”

336. al-Mu'jam al-Kabir (al-Tabarani) 1827No grade recorded

     خَرَجَ النَّبِيُّ ﷺ فَدَخَلَ الْمَسْجِدَ فَرَأَى النَّاسَ رَافِعِي أَيْدِيهِمْ فَقَالَ «مَا لِي أَرَى النَّاسَ رَافِعِي أَيْدِيهِمْ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ؟ اسْكُنُوا فِي الصَّلَاةِ»

     ✧ The Prophet ﷺ came out and entered the mosque, and he saw the people raising their hands. He said: “What is the matter with me, seeing the people raising their hands as if they were the tails of restive horses? Be still during the prayer.”

337. al-Mu'jam al-Kabir (al-Tabarani) 1828No grade recorded

     أَنَّ النَّبِيَّ ﷺ رَأَى قَوْمًا قَدْ رَفَعُوا أَيْدِيَهُمْ فَقَالَ «كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ اسْكُنُوا فِي الصَّلَاةِ»

     ✧ The Prophet ﷺ saw a group who had raised their hands, and he said: "They are like the tails of spirited horses. Be still in prayer."

338. al-Mu'jam al-Kabir (al-Tabarani) 1830No grade recorded

     خَرَجَ النَّبِيُّ ﷺ إِلَى الْمَسْجِدِ فَرَآهُمْ حِلَقًا جُلُوسًا فَقَالَ «مَا لِي أَرَاكُمْ عِزِينَ»

     ✧ The Prophet ﷺ went out to the mosque and saw them in separate circles, sitting. He said: "Why do I see you in scattered groups?"

339. al-Mu'jam al-Kabir (al-Tabarani) 1831No grade recorded

     دَخَلَ رَسُولُ اللهِ ﷺ الْمَسْجِدَ وَهُمْ جُلُوسٌ فَقَالَ «مَا لِي أَرَاكُمْ عِزِينَ»

     ✧ The Messenger of Allah ﷺ entered the mosque while they were sitting, and he said: "Why do I see you in scattered groups?"

340. al-Mu'jam al-Kabir (al-Tabarani) 1833No grade recorded

     أَصَابَ الْعَدُوُّ نَاقَةَ رَجُلٍ مِنْ بَنِي سُلَيْمٍ ثُمَّ اشْتَرَاهَا رَجُلٌ مِنَ الْمُسْلِمِينَ فَعَرَفَهَا صَاحِبُهَا فَأَتَى النَّبِيُّ ﷺ «فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَأْخُذَهَا بِالثَّمَنِ الَّذِي اشْتَرَاهَا بِهِ مِنَ الْعَدُوِّ وَإِلَّا خَلَّى بَيْنَهَا وَبَيْنَهُ»

     ✧ The enemy captured a she-camel belonging to a man from Banu Sulaym. Then a Muslim man bought it, and its owner recognized it. He came to the Prophet ﷺ, and the Prophet ﷺ ordered him to take it for the price he had paid to the enemy, or else leave it between him and the other man.

341. al-Mu'jam al-Kabir (al-Tabarani) 1834No grade recorded

     «أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ فِي بَعِيرٍ وَأَقَامَ كُلُّ وَاحِدٍ مِنْهُمَا بَيِّنَةً أَنَّهُ لَهُ فَقَضَى بَيْنَهُمَا»

     ✧ Two men brought a dispute over a camel to the Messenger of Allah ﷺ. Each of them produced evidence that it was his, and he judged between them.

342. al-Mu'jam al-Kabir (al-Tabarani) 1835No grade recorded

     أَنَّ رَجُلَيْنِ «اخْتَصَمَا إِلَى النَّبِيِّ ﷺ فِي بَعِيرٍ فَأَقَامَ كُلُّ وَاحِدٍ مِنْهُمَا شَاهِدَيْنِ أَنَّهُ لَهُ فَجَعَلَهُ النَّبِيُّ ﷺ بَيْنَهُمَا»

     ✧ Two men brought a dispute over a camel to the Prophet ﷺ. Each of them produced two witnesses that it was his, and the Prophet ﷺ divided it between them.

343. al-Mu'jam al-Kabir (al-Tabarani) 1836No grade recorded

     سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ كُنَّا إِذَا صَلَّيْنَا خَلْفَ النَّبِيِّ ﷺ قُلْنَا السَّلَامُ عَلَيْكُمِ السَّلَامُ عَلَيْكُمْ وَأَشَارَ مِسْعَرٌ بِيَدِهِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَقَالَ «مَا بَالُ هَؤُلَاءِ يَرْفَعُونَ أَيْدِيَهُمْ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ أَمَا يَكْفِي أَحَدَكُمْ أَوْ أَحَدَهُمْ أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ مِنْ عَنْ يَمِينِهِ وَشِمَالِهِ»

     ✧ I heard Jabir b. Samurah say: When we prayed behind the Prophet ﷺ, we would say, "Peace be upon you, peace be upon you" — and Mis'ar gestured with his hand to his right and left — so he said: "What is the matter with these people raising their hands as if they were the tails of spirited horses? Is it not enough for one of you — or for one of them — to place his hand on his thigh and then greet his brother on his right and left?"

344. al-Mu'jam al-Kabir (al-Tabarani) 1837No grade recorded

     سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ كُنَّا نُصَلِّي مَعَ النَّبِيِّ ﷺ فَنَقُولُ بِأَيْدِينَا السَّلَامُ عَلَيْكُمُ السَّلَامُ عَلَيْكُمْ فَقَالَ «مَا بَالُ أَقْوَامٍ يُلْقُونَ أَيْدِيَهُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ أَلَا يَكْفِي أَحَدَكُمْ أَوْ إِنَّمَا يَكْفِي أَحَدَكُمْ أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ»

     ✧ I heard Jabir b. Samurah say: We used to pray with the Prophet ﷺ and we would say with our hands, "Peace be upon you, peace be upon you." He said: "What is the matter with people who fling their hands as if they were the tails of spirited horses? Is it not enough for one of you — or rather, it is enough for one of you — to place his hand on his thigh and then greet his brother on his right and left?"

345. al-Mu'jam al-Kabir (al-Tabarani) 1839No grade recorded

     دَخَلْتُ أَنَا وَأَبِي عَلَى رَسُولِ اللهِ ﷺ فَصَلَّى بِنَا فَلَمَّا سَلَّمَ أَوْمَأَ النَّاسُ بِأَيْدِيهِمْ يَمِينًا وَشِمَالًا فَأَبْصَرَهُمْ فَقَالَ «مَا شَأْنُكُمْ تُقَلِّبُونَ أَيْدِيَكُمْ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ إِذَا سَلَّمَ أَحَدُكُمْ فَلْيُسَلِّمْ عَلَى مَنْ عَنْ يَمِينِهِ وَعَلَى مَنْ عَنْ يَسَارِهِ» فَلَمَّا صَلَّوْا مَعَهُ أَيْضًا لَمْ يَفْعَلُوا ذَلِكَ

     ✧ My father and I entered upon the Messenger of Allah ﷺ and he prayed with us. When he said the salam, the people gestured with their hands to the right and left. He saw them and said: "What is the matter with you, turning your hands as if they were the tails of spirited horses? When one of you says the salam, let him greet the one on his right and the one on his left." When they prayed with him again, they did not do that.

346. al-Mu'jam al-Kabir (al-Tabarani) 1840No grade recorded

     صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَكُنَّا إِذَا سَلَّمْنَا أَشَرْنَا بِأَيْدِينَا السَّلَامُ عَلَيْكُمْ فَنَظَرَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «مَا شَأْنُكُمْ تُشِيرُونَ بِأَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ إِذَا سَلَّمَ أَحَدُكُمْ فَلْيَلْتَفِتْ إِلَى أَصْحَابِهِ وَلَا يُومِئْ بِيَدِهِ»

     ✧ I prayed with the Messenger of Allah ﷺ. When we said the salam, we gestured with our hands, "Peace be upon you." The Messenger of Allah ﷺ looked at us and said: "What is the matter with you, gesturing with your hands as if they were the tails of spirited horses? When one of you says the salam, let him turn to his companions and not gesture with his hand."

347. al-Mu'jam al-Kabir (al-Tabarani) 1842No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ فِي لَيْلَةٍ إِضْحِيَانٍ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ» قَالَ فَجَعَلْتُ أَنْظُرُ إِلَيْهِ وَإِلَى الْقَمَرِ فَلَهُوَ أَحْسَنُ فِي عَيْنِي مِنَ الْقَمَرِ

     ✧ "I saw the Prophet ﷺ on a moonlit night, wearing a red hulla." He said: "I began to look at him and at the moon, and he was more beautiful in my eyes than the moon."

348. al-Mu'jam al-Kabir (al-Tabarani) 1843No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ» إِصْبَعَيْهِ الْوُسْطَى وَالسَّبَّابَةِ

     ✧ The Messenger of Allah ﷺ said: "I and the Hour have been sent like this from this" — his two fingers, the middle and index.

349. al-Mu'jam al-Kabir (al-Tabarani) 1844No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»

     ✧ From the Prophet ﷺ, he said: “I was sent, I and the Hour, like these two.”

350. al-Mu'jam al-Kabir (al-Tabarani) 1845No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»

     ✧ The Messenger of Allah ﷺ said: “I was sent, I and the Hour, like these two.”

351. al-Mu'jam al-Kabir (al-Tabarani) 1846No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»

     ✧ The Messenger of Allah ﷺ said: “I was sent, I and the Hour, like these two.”

352. al-Mu'jam al-Kabir (al-Tabarani) 1847No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ»

     ✧ I saw the Messenger of Allah ﷺ saying: “I was sent, I and the Hour, like this one from this one.”

353. al-Mu'jam al-Kabir (al-Tabarani) 1848No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»

     ✧ From the Prophet ﷺ, he said: “I was sent, I and the Hour, like these two.”

354. al-Mu'jam al-Kabir (al-Tabarani) 1849No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ هَذَا الدِّينُ قَائِمًا حَتَّى يَقُومَ اثْنَا عَشَرَ خَلِيفَةً» قَالَ إِسْمَاعِيلُ أَظُنُّ ظَنًّا أَنَّ أَبِي قَالَ كُلُّهُمْ تَجْتَمِعُ عَلَيْهِ الْأُمَّةُ

     ✧ The Messenger of Allah ﷺ said, "This religion will continue to exist until there are twelve caliphs." Isma'il said, "I think that my father (meaning the Prophet Ibrahim) said that all the ummah (nation/community) will unite upon them."

355. al-Mu'jam al-Kabir (al-Tabarani) 1852No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَضُرُّ هَذَا الدِّينُ مَنْ نَاوَأَهُ حَتَّى يَقُومَ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ The Messenger of Allah ﷺ said: "This religion will not be harmed by those who seek it until twelve successors stand up, all of them from the Quraysh."

356. al-Mu'jam al-Kabir (al-Tabarani) 1853No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ ثَلَاثٌ أَخَافُ عَلَى أُمَّتِي اسْتِسْقَاءٌ بِالْأَنْوَاءِ وَحَيْفُ السُّلْطَانِ وَتَكْذِيبٌ بِالْقَدَرِ

     ✧ I heard the Messenger of Allah ﷺ say: “Three things I fear for my Ummah: seeking rain by the stars, oppression of the ruler, and denial of the divine decree.”

357. al-Mu'jam al-Kabir (al-Tabarani) 1854No grade recorded

     «أَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ سَعْدٌ»

     ✧ “The first to shoot an arrow in the path of Allah was Sa'd.”

358. al-Mu'jam al-Kabir (al-Tabarani) 1855No grade recorded

     «أَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ سَعْدٌ»

     ✧ “The first to shoot an arrow in the path of Allah was Sa'd.”

359. al-Mu'jam al-Kabir (al-Tabarani) 1856No grade recorded

     «بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَهَزَمْنَا فَاتَّبَعَ سَعْدٌ رَاكِبًا مِنْهُمْ فَالْتَفَتَ إِلَيْهِ فَرَأَى سَاقَهُ خَارِجَةً مِنَ الْغَرْزِ فَرَمَاهُ بِسَهْمٍ فَرَأَيْتُ الدَّمَ يَسِيلُ كَأَنَّهُ شِرَاكٌ فَأَنَاخَ»

     ✧ “The Messenger of Allah ﷺ sent us on a military expedition, and we routed them. Sa'd pursued a rider among them. He turned to him and saw his leg protruding from the stirrup, so he shot him with an arrow. I saw the blood flowing as if it were a shoelace, and he dismounted.”

360. al-Mu'jam al-Kabir (al-Tabarani) 1858No grade recorded

     عَنْ جَابِرِ بْنِ سَمُرَةَ أَوْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كَانَ النَّبِيُّ ﷺ يَرْعَى غَنَمًا فاسْتَعْلَى الْغَنَمَ فَكَانَ فِي الْإِبِلِ وَهُوَ شَرِيكٌ لَهُ فَأَكْرَيَا أُخْتَ خَدِيجَةَ فَلَمَّا قَضَوُا السَّفَرَ بَقِيَ لَهُمْ عَلَيْهَا شَيْءٌ فَجَعَلَ شَرِيكُهُ يَأْتِيهُمْ ويَتَقَاضَاهُمْ وَيَقُولُ لِمُحَمَّدٍ ﷺ انْطَلِقْ فَيَقُولُ «اذْهَبْ أَنْتَ فَإِنِّي أَسْتَحْيِي» فَقَالَتْ مَرَّةً وَأَتَاهُمْ فَأَيْنَ مُحَمَّدٌ لَا يَجِيءُ مَعَكَ؟ قَالَ قَدْ قُلْتُ لَهُ فَزَعَمَ أَنَّهُ يَسْتَحْيِي فَقَالَتْ مَا رَأَيْتُ رَجُلًا أَشَدَّ حَيَاءً وَلَا أَعَفَّ وَلَاءً فَوَقَعَ فِي نَفْسِ أُخْتِهَا خَدِيجَةَ فَبَعَثَتْ إِلَيْهِ فَقَالَتِ ائْتِ أَبِي فَاخْطِبْنِي إِلَيْهِ فَقَالَ «أَبُوكِ رَجُلٌ كَثِيرُ الْمَالِ وَهُوَ لَا يَفْعَلُ» قَالَتْ انْطَلِقْ فَالْقَهُ وَكَلِّمْهُ ثُمَّ أَنَا أَكْفِيكَ وَائْتِ عِنْدَ سُكْرِهِ فَفَعَلَ فَأَتَاهُ فَزَوَّجَهُ فَلَمَّا أَصْبَحَ جَلَسَ فِي الْمَجْلِسِ فَقِيلَ لَهُ قَدْ أَحْسَنْتَ زَوَّجْتَ مُحَمَّدًا قَالَ أَوَ فَعَلْتُ؟ قَالُوا نَعَمْ فَقَامَ فَدَخَلَ عَلَيْهَا فَقَالَ إِنَّ النَّاسَ يَقُولُونَ إِنِّي قَدْ زَوَّجْتُ مُحَمَّدًا وَمَا فَعَلْتُ قَالَتْ فَلَا تُسَفِّهَنَّ رَأْيَكَ فَإِنَّ مُحَمَّدًا ﷺ كَذَا فَلَمْ تَزَلْ بِهِ حَتَّى رَضِيَ ثُمَّ بَعَثَتْ إِلَى مُحَمَّدٍ ﷺ بِوِقَّتَيْنِ مِنْ فِضَّةٍ أَوْ ذَهَبٍ وَقَالَتْ اشْتَرِ حُلَّةً فَاهْدِها لِي وكَبْشًا وَكَذَا وَكَذَا فَفَعَلَ

     ✧ From Jabir b. Samurah or a man among the Companions of the Prophet ﷺ, he said: The Prophet ﷺ used to tend sheep. He advanced in shepherding and came to be among camels, and he had a partner. They hired out the sister of Khadijah. When they completed the journey, something remained owed to them by her. His partner kept coming to them and demanding payment, and he would say to Muhammad ﷺ, “Come along.” But he would say, “You go, for I am too shy.” She said once, when he came to them, “Where is Muhammad? Why does he not come with you?” He said, “I told him, but he claimed he was too shy.” She said, “I have never seen a man more intensely shy, nor more chaste, nor more loyal.” This fell into the heart of her sister Khadijah, so she sent to him, saying, “Come to my father and propose to me.” He said, “Your father is a man of great wealth, and he will not do it.” She said, “Go, meet him, and speak to him; then I will suffice you. Come when he is drunk.” So he did, and he came to him, and he married him to her. When morning came, he sat in the assembly, and it was said to him, “You have done well; you have married Muhammad.” He said, “Did I do that?” They said, “Yes.” He stood up and went in to her and said, “The people say that I have married Muhammad, but I did not do it.” She said, “Do not make a fool of your own judgment, for Muhammad ﷺ is such and such.” She kept at him until he was satisfied. Then she sent to Muhammad ﷺ two measures of silver or gold, and she said, “Buy a garment and gift it to me, and a ram, and such and such.” So he did.

361. al-Mu'jam al-Kabir (al-Tabarani) 1859No grade recorded

     أَتَى رَجُلٌ النَّبِيَّ ﷺ وَأَنَا عِنْدَهُ فَقَالَ يَا رَسُولَ اللهِ أَتَطَهَّرُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَطَهَّرْ وَإِنْ شِئْتَ فَدَعْ» قَالَ فَأُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ» قَالَ أَفَأَتَطَهَّرُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ «نَعَمْ» قَالَ أَفَأُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ «لَا»

     ✧ A man came to the Prophet ﷺ while I was with him and said, “O Messenger of Allah, should I purify myself after eating the meat of sheep?” He said, “If you wish, then purify yourself, and if you wish, then leave it.” He said, “May I pray in sheep pens?” He said, “Yes.” He said, “Should I purify myself after eating camel meat?” He said, “Yes.” He said, “May I pray in camel resting places?” He said, “No.”

362. al-Mu'jam al-Kabir (al-Tabarani) 1860No grade recorded

     يَا رَسُولَ اللهِ أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَعَلْتَ وَإِنْ شِئْتَ لَمْ تَفْعَلْ» قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ «نَعَمْ» قَالَ يَا رَسُولَ اللهِ أُصَلِّي فِي مَبَاتِ الْغَنَمِ؟ قَالَ «نَعَمْ» قَالَ أُصَلِّي فِي مَبَاتِ الْإِبِلِ؟ قَالَ «لَا»

     ✧ “O Messenger of Allah, should I perform ablution after eating sheep meat?” He said, “If you wish, do it, and if you wish, do not.” He said, “Should I perform ablution after eating camel meat?” He said, “Yes.” He said, “O Messenger of Allah, may I pray in sheep resting places?” He said, “Yes.” He said, “May I pray in camel resting places?” He said, “No.”

363. al-Mu'jam al-Kabir (al-Tabarani) 1861No grade recorded

     رَجُلٌ لِلنَّبِيِّ ﷺ أَيُتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَوَضَّأْ» قَالَ فَأُصَلِّي فِي بَيْتِ الْغَنَمِ؟ قَالَ «نَعَمْ»

     ✧ A man said to the Prophet ﷺ: Should one perform wudu' after eating sheep meat? He said, "If you wish, perform wudu', and if you wish, do not perform wudu'." He said: May I pray in a sheep pen? He said, "Yes."

364. al-Mu'jam al-Kabir (al-Tabarani) 1862No grade recorded

     مَرَّ رَجُلٌ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ أَتَطَهَّرُ مِنْ لُحُومِ الْإِبِلِ؟ فَقَالَ النَّبِيُّ ﷺ «نَعَمْ» قَالَ فَأُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ فَقَالَ النَّبِيُّ ﷺ «لَا» قَالَ أَفَأَتَطَهَّرُ عَنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَطَهَّرْ وَإِنْ شِئْتَ فَلَا تَطَهَّرْ» قَالَ فَأُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ»

     ✧ A man passed by the Messenger of Allah ﷺ and said: Should I purify myself after eating camel meat? The Prophet ﷺ said, "Yes." He said: May I pray in camel resting places? The Prophet ﷺ said, "No." He said: May I purify myself after sheep meat? He said, "If you wish, purify yourself, and if you wish, do not purify yourself." He said: May I pray in sheep pens? He said, "Yes."

365. al-Mu'jam al-Kabir (al-Tabarani) 1863No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ أَيُصَلَّى فِي أَعْطَانِ الْإِبِلِ؟ قَالَ «لَا» قِيلَ أَيُتَوَضَّأُ مِنْ لُحُومِهَا؟ قَالَ «نَعَمْ» قَالَ فَيُصَلَّى فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ» قِيلَ يُتَوَضَّأُ مِنْ لُحُومِهَا؟ قَالَ «لَا»

     ✧ The Messenger of Allah ﷺ was asked: May one pray in camel watering places? He said, "No." It was said: Should one perform wudu' after eating their meat? He said, "Yes." He said: May one pray in sheep pens? He said, "Yes." It was said: Should one perform wudu' after eating their meat? He said, "No."

366. al-Mu'jam al-Kabir (al-Tabarani) 1864No grade recorded

     «أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ وَلَا نَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ وَأَنْ نُصَلِّيَ فِي دِبْنِ الْغَنَمِ وَلَا نُصَلِّي فِي أَعْطَانِ الْإِبِلِ»

     ✧ “The Messenger of Allah ﷺ commanded us to perform wudu' after eating camel meat, not to perform wudu' after sheep meat, to pray in sheep folds, and not to pray in camel watering places.”

367. al-Mu'jam al-Kabir (al-Tabarani) 1865No grade recorded

     «أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ وَلَا نَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ وَأَنْ نُصَلِّيَ فِي مَرَابِضِ الْغَنَمِ وَلَا نُصَلِّي فِي أَعْطَانِ الْإِبِلِ»

     ✧ “The Messenger of Allah ﷺ commanded us to perform wudu' after eating camel meat, not to perform wudu' after sheep meat, to pray in sheep pens, and not to pray in camel watering places.”

368. al-Mu'jam al-Kabir (al-Tabarani) 1866No grade recorded

     كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَسُئِلَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ فَقَالَ «نَعَمْ فَتَوَضَّئُوا مِنْ لُحُومِ الْإِبِلِ» فَقَالُوا أَنُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ «لَا» قَالُوا أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَوَضَّأْ» قَالُوا أَنُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ»

     ✧ I was sitting with the Messenger of Allah ﷺ when he was asked: Should we perform wudu' after eating camel meat? He said, "Yes, perform wudu' after eating camel meat." They said: May we pray in camel resting places? He said, "No." They said: Should we perform wudu' after eating sheep meat? He said, "If you wish, perform wudu', and if you wish, do not perform wudu'." They said: May we pray in sheep pens? He said, "Yes."

369. al-Mu'jam al-Kabir (al-Tabarani) 1867No grade recorded

     كُنْتُ قَاعِدًا مَعَ النَّبِيِّ ﷺ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَوَضَّأْ» قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ «نَعَمْ» قَالَ أُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ «لَا» قَالَ أَفَأُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ»

     ✧ I was sitting with the Prophet ﷺ when a man came to him and said: O Messenger of Allah, should I perform wudu' after eating sheep meat? He said, "If you wish, perform wudu', and if you wish, do not perform wudu'." He said: Should I perform wudu' after eating camel meat? He said, "Yes." He said: May I pray in camel resting places? He said, "No." He said: May I pray in sheep pens? He said, "Yes."

370. al-Mu'jam al-Kabir (al-Tabarani) 1868No grade recorded

     عَنْ جَدِّهِ جَابِرِ بْنِ سَمُرَةَ «كُنَّا نُصَلِّي فِي مَرَابِضِ الْغَنَمِ وَلَا نُصَلِّي فِي مَبَارِكِ الْإِبِلِ وَكُنَّا نَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ وَلَا نَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ»

     ✧ From his grandfather Jabir b. Samurah: “We used to pray in sheep pens and not pray in camel resting places, and we used to perform wudu' after eating camel meat and not perform wudu' after eating sheep meat.”

371. al-Mu'jam al-Kabir (al-Tabarani) 1869No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ «يَأْمُرُنَا بِصِيَامِ عَاشُورَاءَ وَيَحُثُّنَا وَيَتَعَاهَدُنَا عِنْدَهُ فَلَمَّا فُرِضَ رَمَضَانُ لَمْ يَأْمُرْنَا بِهِ وَلَمْ يَنْهَنَا عَنْهُ وَلَمْ يَتَعَاهَدْنَا عِنْدَهُ»

     ✧ The Messenger of Allah ﷺ used to command us to fast on Ashura, urge us to do it, and check on us regarding it. When Ramadan was made obligatory, he neither commanded us nor forbade us, and he did not check on us regarding it.”

372. al-Mu'jam al-Kabir (al-Tabarani) 1870No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ»

     ✧ The Messenger of Allah ﷺ said: “When Chosroes perishes, there will be no Chosroes after him.”

373. al-Mu'jam al-Kabir (al-Tabarani) 1871No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَإِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ ﷻ»

     ✧ The Messenger of Allah ﷺ said: “When Caesar perishes, there will be no Caesar after him, and when Chosroes perishes, there will be no Chosroes after him. By the One in Whose Hand is my soul, their treasures will certainly be spent in the path of Allah ﷻ.”

374. al-Mu'jam al-Kabir (al-Tabarani) 1872No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ»

     ✧ The Messenger of Allah ﷺ said: “When Chosroes perishes, there will be no Chosroes after him, and when Caesar perishes, there will be no Caesar after him.”

375. al-Mu'jam al-Kabir (al-Tabarani) 1873No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ ﷻ»

     ✧ I heard the Prophet ﷺ say: “When Kisra perishes, there will be no Kisra after him; and when Caesar perishes, there will be no Caesar after him. By the One in Whose Hand is my soul, their treasures will surely be spent in the cause of Allah ﷻ.”

376. al-Mu'jam al-Kabir (al-Tabarani) 1874No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا ذَهَبَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَإِذَا ذَهَبَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ»

     ✧ The Messenger of Allah ﷺ said: “When Caesar is gone, there will be no Caesar after him; and when Kisra is gone, there will be no Kisra after him. By the One in Whose Hand is my soul, their treasures will surely be spent in the cause of Allah.”

377. al-Mu'jam al-Kabir (al-Tabarani) 1875No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَسَأَلْتُ أَبِي مَاذَا قَالَ رَسُولُ اللهِ ﷺ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he ﷺ had said: 'All of them are from Quraish."' (Using translation from Tirmidhī 2223)

378. al-Mu'jam al-Kabir (al-Tabarani) 1876No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ هَذَا الْأَمْرُ قَائِمًا حَتَّى يَكُونَ اثْنَا عَشَرَ خَلِيفَةً»

     ✧ The Messenger of Allah ﷺ said, "This matter will continue to exist until there are twelve successors."

379. al-Mu'jam al-Kabir (al-Tabarani) 1877No grade recorded

     أَتَى أَعْرَابِيٌّ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي الضبِ؟ فَقَالَ «مُسِخَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ لَا أَدْرِي أَيَّ الدَّوَابِّ مُسِخَتْ وَلَا آمُرُ بِهِ وَلَا أَنْهَى عَنْهُ»

     ✧ A Bedouin came to the Messenger of Allah ﷺ and said: “O Messenger of Allah, what do you say about the dabb (a lizard)?” He replied: “A nation from the Children of Israel was transformed, and I do not know which of the creatures it was transformed into. I neither command it, nor forbid it.”

380. al-Mu'jam al-Kabir (al-Tabarani) 1878No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَيَفْتَحَنَّ أَبْيَضَ آلِ كِسْرَى عِصَابَةٌ مِنَ الْمُسْلِمِينَ»

     ✧ I heard the Messenger of Allah ﷺ say: “A group of Muslims will certainly conquer the white palace of the family of Kisra.”

381. al-Mu'jam al-Kabir (al-Tabarani) 1879No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْمُسْتَشَارُ مُؤْتَمَنٌ»

     ✧ The Messenger of Allah ﷺ said: “The one who is consulted is entrusted.”

382. al-Mu'jam al-Kabir (al-Tabarani) 1880No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَتَخْرُجَنَّ الظَّعِينَةُ مِنَ الْمَدِينَةِ حَتَّى تَدْخُلَ الْحِيرَةَ لَا تَخَافُ أَحَدًا إِلَّا اللهَ ﷻ»

     ✧ I heard the Messenger of Allah ﷺ saying, "The evil ones will leave the city until they enter the wasteland, not fearing anyone except Allah (SWT)."

383. al-Mu'jam al-Kabir (al-Tabarani) 1883No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْأَمْرَ لَا يَزَالُ ظَاهِرًا لَا يَضُرُّهُ مَنْ خَالَفَهُ حَتَّى يَقُومَ اثْنَا عَشَرَ أَمِيرًا كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ The Messenger of Allah ﷺ said: “This matter will remain prevail, and no one who opposes it will harm it, until twelve rulers appear, all of them from Quraysh.”

384. al-Mu'jam al-Kabir (al-Tabarani) 1884No grade recorded

     كَانَ النَّبِيُّ ﷺ «يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ يَوْمَ الْجُمُعَةِ وَيَخْطُبُ قَائِمًا وَكَانَتْ صَلَاتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا وَيَقْرَأُ آيَاتٍ مِنَ الْقُرْآنِ عَلَى الْمِنْبَرِ»

     ✧ The Prophet ﷺ used to sit between the two sermons on Friday, and he would deliver the sermon standing. His prayer was moderate, and his sermon was moderate, and he would recite verses from the Qur'an on the pulpit.

385. al-Mu'jam al-Kabir (al-Tabarani) 1885No grade recorded

     كَانَ النَّبِيُّ ﷺ «يَجْلِسُ فِي مُصَلَّاهُ إِذَا طَلَعَ الْفَجْرُ حَتَّى تَطْلُعَ الشَّمْسُ حَسْنَاءَ»

     ✧ The Prophet ﷺ used to sit in his place of prayer when dawn broke until the sun rose brightly.

386. al-Mu'jam al-Kabir (al-Tabarani) 1886No grade recorded

     عَنْ خِطْبَةِ النَّبِيِّ ﷺ فَقَالَ «كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً ثُمَّ يَقُومُ»

     ✧ Regarding the Prophet's ﷺ sermon, he said: “He would deliver the sermon standing, then sit for a short while, then stand.”

387. al-Mu'jam al-Kabir (al-Tabarani) 1887No grade recorded

     كَانَ النَّبِيُّ ﷺ «يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً ثُمَّ يَقُومُ»

     ✧ The Prophet ﷺ used to deliver the sermon standing, then sit for a short while, then stand.

388. al-Mu'jam al-Kabir (al-Tabarani) 1888No grade recorded

     سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ مَا كَانَ النَّبِيُّ ﷺ يَصْنَعُ إِذَا صَلَّى الصُّبْحَ؟ قَالَ «كَانَ يَجْلِسُ فِي مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ»

     ✧ I asked Jabir b. Samurah what the Prophet ﷺ would do after praying the morning prayer. He said, "He would remain seated in his place until the sun rose."

389. al-Mu'jam al-Kabir (al-Tabarani) 1889No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ فِي دَارِ أَبِي أَيُّوبَ فَكَانَ إِذَا أُتِيَ بِالطَّعَامِ فَأَكَلَ مِنْهُ أَرْسَلَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ فَأُتِيَ بِطَعَامٍ وَفِيهِ ثُومٌ فَلَمْ يَأْكُلْ مِنْهُ وَأَرْسَلَ بِهِ إِلَى أَبِي أَيُّوبَ فَلَمْ يَأْكُلْ مِنْهُ أَبُو أَيُّوبَ إِذْ لَمْ يَرَ فِيهِ أَثَرَ النَّبِيِّ ﷺ ثُمَّ أَتَاهُ فَسَأَلَهُ عَنْهُ فَقَالَ يَا رَسُولَ اللهِ أَحَرَامٌ هُوَ؟ قَالَ «لَا وَلَكِنْ كَرِهْتُهُ مِنْ أَجْلِ الرِّيحِ» قَالَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ

     ✧ The Messenger of Allah ﷺ was in the house of Abu Ayyub. Whenever food was brought to him and he ate from it, he would send its leftovers to Abu Ayyub. Then food containing garlic was brought to him, and he did not eat from it; he sent it to Abu Ayyub. Abu Ayyub did not eat from it because he did not see the trace of the Prophet ﷺ in it. Then Abu Ayyub came to him and asked him about it, saying, "O Messenger of Allah, is it unlawful?" He said, "No, but I disliked it because of the odor." Abu Ayyub said, "Then I dislike what you dislike."

390. al-Mu'jam al-Kabir (al-Tabarani) 1890No grade recorded

     «كَانَتْ شَيْبُ النَّبِيِّ ﷺ إِذَا سَرَّحَ لِحْيَتَهُ أَظُنُّهُ قَالَ ودَهَنَهَا لَمْ يَتَبَيَّنْ وَإِذَا تَرَكَهَا تَبَيَّنَ»

     ✧ "The gray hair of the Prophet ﷺ, when he combed his beard — I think he said and oiled it — did not show; and when he left it, it showed."

391. al-Mu'jam al-Kabir (al-Tabarani) 1891No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَبْرَحُ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ»

     ✧ The Messenger of Allah ﷺ said, "This religion will remain standing, a band of Muslims fighting for it until the Hour is established."

392. al-Mu'jam al-Kabir (al-Tabarani) 1892No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «سُمِّيَ الْمَدِينَةُ طَابَةَ»

     ✧ I heard the Messenger of Allah ﷺ say, "Madinah was named Tabah."

393. al-Mu'jam al-Kabir (al-Tabarani) 1893No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَاللَّيْلِ إِذَا يَغْشَى وَالشَّمْسِ وَضُحَاهَا وَنَحْوِهَا وَيَقْرَأُ فِي الصُّبْحِ بِأَطْوَلَ مِنْ ذَلِكَ»

     ✧ "The Messenger of Allah ﷺ used to recite in the noon prayer 'By the night when it covers' and 'By the sun and its brightness' and the like of them; and he would recite longer than that in the morning prayer."

394. al-Mu'jam al-Kabir (al-Tabarani) 1894No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ إِذَا دَحَضَتِ الشَّمْسُ صَلَّى الظُّهْرَ وَقَرَأَ بِنَحْوٍ مِنَ اللَّيْلِ إِذَا يَغْشَى وَالْعَصْرِ كَذَلِكَ وَالصَّلَوَاتُ كَذَلِكَ إِلَّا الصُّبْحَ فَإِنَّهُ يُطِيلُهَا»

     ✧ "When the sun declined, the Messenger of Allah ﷺ prayed the noon prayer and recited approximately 'By the night when it covers'; and in the afternoon prayer likewise; and in the other prayers likewise, except the morning prayer, for he would prolong it."

395. al-Mu'jam al-Kabir (al-Tabarani) 1895No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الظُّهْرَ حِينَ تَدْحَضُ الشَّمْسُ يَعْنِي حِينَ تَزُولُ وَيُصَلِّي الْعَصْرَ نَحْوًا مِنْ صَلَاتِكُمْ»

     ✧ "The Messenger of Allah ﷺ used to pray the noon prayer when the sun declined, meaning when it passed the meridian, and he would pray the afternoon prayer around the time of your prayer."

396. al-Mu'jam al-Kabir (al-Tabarani) 1896No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «يَكُونُ اثْنَا عَشَرَ أَمِيرًا» ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَقَالَ الْقَوْمُ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     ✧ I heard the Prophet ﷺ saying, "There will be twelve leaders." Then he said a word that I did not understand, so the people said, "He said, 'All of them are from Quraysh.'"

397. al-Mu'jam al-Kabir (al-Tabarani) 1897No grade recorded

     أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ أُتِيَ رَسُولُ اللهِ ﷺ بِرَجُلٍ أَشْعَرَ قَصِيرٍ ذِي عَضَلَاتٍ أَقَرَّ بِالزِّنَا فَرَدَّهُ مَرَّتَيْنِ ثُمَّ أَمَرَ بِهِ فَرُجِمَ وَقَالَ أَكُلَّمَا نَفَرْنَا غَازِينَ فِي سَبِيلِ اللهِ يَتَخَلَّفُ أَحَدُكُمْ يَنِبُّ نَبِيبَ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ أَمَا إِنِّي لَنْ أُوتِيَ بِأَحَدٍ مِنْكُمْ فَعَلَ هَذَا إِلَّا جَعَلْتُهُ نَكَالًا وَرُبَّمَا قَالَ سِمَاكٌ إِلَّا نَكَّلْتُهُ

     ✧ That he heard Jabir b. Samurah say: A man with abundant hair, short, and muscular was brought to the Messenger of Allah ﷺ; he confessed to fornication. He turned him away twice, then he ordered that he be stoned. Then he said, "Every time we go out in a military expedition in the path of Allah, one of you stays behind and bleats like the bleating of a billy goat, giving one of them a small amount of milk. Indeed, if anyone of you is brought to me having done this, I will make him an exemplary punishment." Simak sometimes said, "I will punish him harshly."

398. al-Mu'jam al-Kabir (al-Tabarani) 1898No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ»

     ✧ I heard the Messenger of Allah ﷺ say, "Indeed, before the Hour there will be liars."

399. al-Mu'jam al-Kabir (al-Tabarani) 1899No grade recorded

     صَلَّى رَسُولُ اللهِ ﷺ عَلَى ابْنِ الدَّحْدَاحِ وَنَحْنُ شُهُودٌ ثُمَّ أَتَى بِفَرَسٍ فَعَقَلَ حَتَّى رَكِبَهُ فَجَعَلَ يَتَوَقَّصُ بِهِ وَنَحْنُ نَسْعَى حَوْلَهُ فَقَالَ رَجُلٌ عِنْدَ جَابِرِ بْنِ سَمُرَةَ إِنَّ النَّبِيَّ ﷺ قَالَ «كَمْ مِنْ عِذْقٍ لِابْنِ الدَّحْدَاحِ مُعَلَّقٍ فِي الْجَنَّةِ»

     ✧ The Messenger of Allah ﷺ prayed over Ibn al-Dahdah while we were present. Then a horse was brought, and it was hobbled until he mounted it. It began to prance with him while we ran around him. A man near Jabir b. Samurah said that the Prophet ﷺ said, "How many clusters of dates for Ibn al-Dahdah are hanging in Paradise!"

400. al-Mu'jam al-Kabir (al-Tabarani) 1900No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ فِي جَنَازَةِ ابْنِ الدَّحْدَاحِ وَهُوَ عَلَى فَرَسٍ وَهُوَ يَتَهَوَّدُ بِهِ»

     ✧ "I saw the Messenger of Allah ﷺ at the funeral of Ibn al-Dahdah, and he was on a horse, and it was swaying with him."

401. al-Mu'jam al-Kabir (al-Tabarani) 1901No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «كَمْ مِنْ عِذْقٍ لِابْنِ الدَّحْدَاحِ فِي الْجَنَّةِ»

     ✧ The Messenger of Allah ﷺ said, “How many a date-palm cluster Ibn al-Dahdah will have in Paradise.”

402. al-Mu'jam al-Kabir (al-Tabarani) 1902No grade recorded

     سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَتَفْتَحَنَّ كَنْزَ آلِ كِسْرَى الْأَبْيَضِ أَوْ قَالَ الَّذِي فِي الْأَبْيَضِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ

     ✧ He heard the Prophet ﷺ say: “You shall certainly open the white treasure of the family of Kisra — or he said: that which is in the white — a band of the Muslims.”

403. al-Mu'jam al-Kabir (al-Tabarani) 1903No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ أَشْكَلَ الْعَيْنَيْنِ» قَالَ شُعْبَةُ قُلْتُ لِسِمَاكٍ مَا أَشْكَلُ الْعَيْنَيْنِ؟ قَالَ «بَاذَامٌ جُشْمٌ»

     ✧ “The Messenger of Allah ﷺ had dark-rimmed eyes.” Shuʿbah said: I said to Simāk, “What is ‘dark-rimmed eyes’?” He said, “Wide eyes with reddish rims.”

404. al-Mu'jam al-Kabir (al-Tabarani) 1904No grade recorded

     عَنْ صِفَةِ النَّبِيِّ ﷺ فَقَالَ «كَانَ أَشْكَلَ الْعَيْنَيْنِ ضَلِيعَ الْفَمِ مَنْهُوسَ الْعَقِبِ»

     ✧ About the description of the Prophet ﷺ, he said: “He had dark-rimmed eyes, a wide mouth, and lean ankles.”

405. al-Mu'jam al-Kabir (al-Tabarani) 1905No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الظُّهْرِ بِ سَبِّحِ اسْمِ رَبِّكَ الْأَعْلَى وَفِي الصُّبْحِ بِأَطْوَلَ مِنْ ذَلِكَ

     ✧ The Prophet ﷺ used to recite in the noon prayer “Glorify the name of your Lord, the Most High” and in the dawn prayer something longer than that.

406. al-Mu'jam al-Kabir (al-Tabarani) 1906No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «اطْلُبُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ»

     ✧ The Prophet ﷺ said: “Seek the Night of Decree in the last ten nights of Ramadan.”

407. al-Mu'jam al-Kabir (al-Tabarani) 1907No grade recorded

     قَالَ النَّبِيُّ ﷺ «إِنِّي لَأَعْرِفُ حَجَرًا كَانَ يُسَلِّمُ عَلَيَّ قَبْلَ أَنْ أُبْعَثَ إِنِّي لَأَعْرِفُهُ»

     ✧ The Prophet ﷺ said: “Indeed I recognize a stone that used to greet me before I was sent as a Prophet; indeed I recognize it.”

408. al-Mu'jam al-Kabir (al-Tabarani) 1908No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ وَبَيْنَ كَتِفَيْهِ مِثْلُ بَيْضَةِ الْحَمَامَةِ خاتَمُ النُّبُوَّةِ»

     ✧ “I saw the Messenger of Allah ﷺ, and between his shoulders was something like a pigeon’s egg — the seal of prophethood.”

409. al-Mu'jam al-Kabir (al-Tabarani) 1909No grade recorded

     كَانَ الصِّبْيَانُ يَمُرُّونَ بِالنَّبِيِّ ﷺ فَمِنْهُمْ مَنْ يَمْسَحْ خَدَّهُ وَمِنْهُمْ مَنْ يَمْسَحْ خَدَّيْهِ فَمَرَرْتُ بِهِ فَمَسَحَ خَدِّي قَالَ فَكَانَ الْخَدُّ الَّذِي مَسَحَهُ النَّبِيُّ ﷺ أَحْسَنَ مِنَ الْخَدِّ الْآخَرِ

     ✧ Boys used to pass by the Prophet ﷺ, and some of them he would wipe one cheek and some of them he would wipe both cheeks. I passed by him and he wiped my cheek. He said: And the cheek that the Prophet ﷺ wiped became better looking than the other cheek.

410. al-Mu'jam al-Kabir (al-Tabarani) 1910No grade recorded

     «كَانَ أَصْحَابُ النَّبِيِّ ﷺ يَتَنَاشَدُونَ الشِّعْرَ وَرَسُولُ اللهِ ﷺ يَسْمَعُ»

     ✧ “The companions of the Prophet ﷺ used to recite poetry to one another while the Messenger of Allah ﷺ listened.”

411. al-Mu'jam al-Kabir (al-Tabarani) 1911No grade recorded

     سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ «رَأَيْتُ النَّبِيَّ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَقْعُدُ فَلَا يَتَكَلَّمُ ثُمَّ يَقُومُ فَيَخْطُبُ خِطْبَةً أُخْرَى فَمَنْ حَدَّثَكَ أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ قَاعِدًا فَقَدْ كَذَبَ»

     ✧ I heard Jābir b. Samurah say: “I saw the Prophet ﷺ deliver the Friday sermon standing, then sit without speaking, then stand and deliver another sermon. So whoever tells you that the Messenger of Allah ﷺ delivered a sermon sitting has lied.”

412. al-Mu'jam al-Kabir (al-Tabarani) 1912No grade recorded

     «كَانَ مُؤَذِّنُ رَسُولِ اللهِ ﷺ يُؤَذِّنُ ثُمَّ يُمْهِلُ فَلَا يُقِيمُ حَتَّى إِذَا رَأَى النَّبِيَّ ﷺ قَدْ خَرَجَ أَقَامَ الصَّلَاةَ حِينَ يَرَاهُ»

     ✧ “The muʾadhdhin of the Messenger of Allah ﷺ would give the call to prayer, then wait and not pronounce the iqāmah until he saw the Prophet ﷺ had come out; then he would pronounce the iqāmah when he saw him.”

413. al-Mu'jam al-Kabir (al-Tabarani) 1913No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى لِغَدَاةٍ قَعَدَ فِي مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ»

     ✧ The Messenger of Allah ﷺ, when he prayed the morning prayer, would remain seated in his place until the sun rose.

414. al-Mu'jam al-Kabir (al-Tabarani) 1914No grade recorded

     أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ «كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الصَّلَوَاتِ كَنَحْوٍ مِنْ صَلَاتِكُمُ الَّتِي تُصَلُّونَ الْيَوْمَ وَلَكِنَّهُ كَانَ يُخَفِّفُ كَانَتْ صَلَاتُهُ أَخَفَّ مِنْ صَلَاتِكُمْ كَانَ يَقْرَأُ فِي الْفَجْرِ الْوَاقِعَةَ وَنَحْوَهَا مِنَ السُّوَرِ»

     ✧ He heard Jabir b. Samurah say: The Messenger of Allah ﷺ used to pray the prayers similar to the way you pray today, but he would make them light. His prayer was lighter than your prayer. He used to recite in the dawn prayer al-Waqi'ah and surahs like it.

415. al-Mu'jam al-Kabir (al-Tabarani) 1915No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَيَفْتَحَنَّ رَهْطٌ مِنَ الْمُسْلِمِينَ كُنُوزَ كِسْرَى»

     ✧ The Messenger of Allah ﷺ said, "A group among the Muslims will conquer the treasures of Kisra."

416. al-Mu'jam al-Kabir (al-Tabarani) 1916No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ «كَثَّ الشَّعْرِ وَاللِّحْيَةِ»

     ✧ The Messenger of Allah ﷺ had thick hair and a thick beard.

417. al-Mu'jam al-Kabir (al-Tabarani) 1917No grade recorded

     سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ أُتِيَ رَسُولُ اللهِ ﷺ بِمَاعِزِ بْنِ مَالِكٍ رَجُلٍ قَصِيرٍ فِي إِزَارٍ مَا عَلَيْهِ رِدَاءٌ فَكَلَّمَهُ وَمَا أَدْرِي مَا يُكَلِّمُهُ وَأَنَا بَعِيدٌ مِنْهُ وَبَيْنِي وَبَيْنَهُ الْقَوْمُ فَقَالَ «اذْهَبُوا بِهِ» ثُمَّ قَالَ «رُدُّوهُ» فَكَلَّمَهُ وَأَنَا أَسْمَعُ غَيْرَ أَنَّ بَيْنِي وَبَيْنَهُ الْقَوْمَ ثُمَّ قَالَ «اذْهَبُوا بِهِ فَارْجُمُوهُ» ثُمَّ قَامَ رَسُولُ اللهِ ﷺ فَخَطَبَ وَأَنَا أَسْمَعُهُ فَقَالَ «كُلَّمَا نَفَرْنَا فِي سَبِيلِ اللهِ خَلَّفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ مِنَ اللَّبَنِ وَاللهِ لَا أَقْدَمُ عَلَى أَحَدٍ مِنْهُمْ إِلَّا نَكَّلْتُ بِهِ»

     ✧ I heard Jabir b. Samurah say: The Messenger of Allah ﷺ was brought Ma'iz b. Malik, a short man wearing only a waist-wrapper with no cloak. He spoke to him, and I do not know what he said to him, for I was far from him and people were between me and him. Then he said: "Take him away." Then he said: "Bring him back." He spoke to him, and I could hear, except that people were between me and him. Then he said: "Take him away and stone him." Then the Messenger of Allah ﷺ stood and delivered a sermon while I heard him say: "Whenever we go out in the path of Allah, one of them stays behind with a bleating like the bleating of a billy goat, and gives one of the women a small amount of milk. By Allah, if I get hold of any of them, I will make an example of him."

418. al-Mu'jam al-Kabir (al-Tabarani) 1918No grade recorded

     «رَأَيْتُ الْخَاتَمَ عِنْدَ كَتِفِهِ مِثْلَ بَيْضَةِ الْحَمَامَةِ يُشْبِهُ جِلْدَهُ»

     ✧ I saw the seal near his shoulder, like a pigeon's egg, resembling his skin.

419. al-Mu'jam al-Kabir (al-Tabarani) 1919No grade recorded

     عَنْ جَابِرٍ «أَنَّهُمْ دَخَلُوا عَلَى النَّبِيِّ ﷺ وَهُوَ مُتَّكِئٌ عَلَى وِسَادَةٍ عَنْ يَسَارِهِ»

     ✧ From Jabir: They entered upon the Prophet ﷺ while he was leaning on a cushion on his left side.

420. al-Mu'jam al-Kabir (al-Tabarani) 1920No grade recorded

     أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ مَاتَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ قَدْ مَاتَ فُلَانٌ قَالَ «لَمْ يَمُتْ» ثُمَّ أَتَاهُ الثَّانِيَةَ ثُمَّ الثَّالِثَةَ فَقَالَ رَسُولُ اللهِ ﷺ «كَيْفَ مَاتَ؟» قَالَ نَحَرَ نَفْسَهُ بِمِشْقَصٍ كَانَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْهِ

     ✧ He heard Jabir b. Samurah say: A man died during the time of the Messenger of Allah ﷺ. A man came to him and said: O Messenger of Allah, so-and-so has died. He said: "He has not died." Then he came to him a second and a third time. The Messenger of Allah ﷺ said: "How did he die?" He said: He slaughtered himself with a broad-headed arrow he had with him. So he did not pray over him.

421. al-Mu'jam al-Kabir (al-Tabarani) 1921No grade recorded

     «مَا كَانَ فِي رَأْسِ النَّبِيِّ ﷺ وَلِحْيَتِهِ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٍ فِي مَفْرِقِ رَأْسِهِ إِذَا سَرَّحَ لِحْيَتَهُ ودَهَنَ تَبَيَّنَ وَإِذَا تَرَكَهَا لَمْ يَتَبَيَّنْ»

     ✧ There was no gray hair on the head of the Prophet ﷺ or his beard except a few hairs at the parting of his head. When he combed his beard and oiled it, they became visible; when he left it, they were not apparent.

422. al-Mu'jam al-Kabir (al-Tabarani) 1922No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَبْرَحُ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ»

     ✧ The Messenger of Allah ﷺ said: "This religion will not cease to be established, with a group of Muslims fighting for it, until the Hour comes."

423. al-Mu'jam al-Kabir (al-Tabarani) 1923No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَفْهَمْهُ فَسَأَلْتُ الْقَوْمَ فَقَالُوا «كُلُّهُمْ مِنْ قُرَيْشٍ»

     'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he ﷺ had said: 'All of them are from Quraish."' (Using translation from Tirmidhī 2223)

424. al-Mu'jam al-Kabir (al-Tabarani) 1924No grade recorded

     «مَاتَ جَمَلٌ بِالْحَرَّةِ وَإِلَى جَنْبِهِ قَوْمٌ مُحْتَاجُونَ فَرَخَّصَ لَهُمُ النَّبِيُّ ﷺ فِي أَكْلِهِ»

     ✧ A camel died in al-Harrah, and next to it were needy people. The Prophet ﷺ granted them a concession to eat it.

425. al-Mu'jam al-Kabir (al-Tabarani) 1925No grade recorded

     صَلَّى رَسُولُ اللهِ ﷺ الصُّبْحَ فَجَعَلَ يَنْتَهِرُ شَيْئًا قُدَّامَهُ فَلَمَّا انْصَرَفَ سَأَلْنَاهُ فَقَالَ «ذَاكَ شَيْطَانٌ أَلْقَى عَلَى قَدَمِي شَرَرًا مِنَ النَّارِ لِيَفْتِنَنِي عَنِ الصَّلَاةِ وَلَوْ أَخَذْتُهُ لَنِيطَ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى يَطِيفَ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ»

     ✧ The Messenger of Allah ﷺ prayed the morning prayer and began rebuking something in front of him. When he finished, we asked him, and he said: "That was a devil who threw sparks of fire on my foot to distract me from the prayer. Had I seized him, he would have been tied to one of the pillars of the mosque until the children of Madinah went around him."

426. al-Mu'jam al-Kabir (al-Tabarani) 1926No grade recorded

     قِيلَ لِجَابِرٍ أَكَانَ وَجْهُ رَسُولِ اللهِ ﷺ مِثْلَ السَّيْفِ؟ قَالَ «لَا بَلْ مِثْلَ الشَّمْسِ وَالْقَمَرِ»

     ✧ It was said to Jabir: Was the face of the Messenger of Allah ﷺ like a sword? He said: "No, rather like the sun and the moon."

427. al-Mu'jam al-Kabir (al-Tabarani) 1927No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ «إِذَا صَلَّى الْفَجْرَ يَقْعُدُ فِي مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ»

     ✧ The Messenger of Allah ﷺ, when he had prayed the dawn prayer, would remain seated in his place until the sun rose.

428. al-Mu'jam al-Kabir (al-Tabarani) 1928No grade recorded

     جَابِرُ بْنُ سَمُرَةَ «كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ وَخُطْبَتُهُ قَصْدًا»

     ✧ Jabir b. Samurah said: The prayer and sermon of the Messenger of Allah ﷺ were moderate.

429. al-Mu'jam al-Kabir (al-Tabarani) 1929No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ «يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِ ق وَالْقُرْآنِ الْمَجِيدِ وَكَانَتْ صَلَاتُهُ بَعْدَ تَخْفِيفٍ»

     ✧ The Messenger of Allah ﷺ used to recite in the dawn prayer Qāf, and the Glorious Quran, and his prayer after that was light.

430. al-Mu'jam al-Kabir (al-Tabarani) 1930No grade recorded

     مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ قَطُّ فِي الْجُمُعَةِ إِلَّا قَائِمًا فَمَنْ حَدَّثَكَ أَنَّهُ جَلَسَ فَكَذِّبْهُ فَإِنَّهُ لَمْ يَفْعَلْ قَالَ جَابِرٌ كَانَ النَّبِيُّ ﷺ «يَخْطُبُ ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ فَيَخْطُبُ وَكَانَ يَخْطُبُ خُطْبَتَيْنِ يَقْعُدُ بَيْنَهُمَا»

     ✧ I never saw the Messenger of Allah ﷺ deliver a Friday sermon except standing. Whoever tells you that he sat, then declare him a liar, for he did not do that. Jabir said: The Prophet ﷺ would deliver the sermon, then sit, then stand and deliver the sermon; and he would deliver two sermons, sitting between them.

431. al-Mu'jam al-Kabir (al-Tabarani) 1931No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَنْ يَبْرَحَ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ»

     ✧ The Prophet ﷺ said: This religion will remain established, with a group of Muslims fighting for it, until the Hour comes.

432. al-Mu'jam al-Kabir (al-Tabarani) 1932No grade recorded

     مَرِضَ رَجُلٌ فَصِيحَ عَلَيْهِ فَجَاءَ جَارُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّهُ قَدْ مَاتَ فَقَالَ «مَا يُدْرِيكَ؟» قَالَ أَنَا رَأَيْتُهُ يَا رَسُولَ اللهِ فَقَالَ النَّبِيُّ ﷺ «إِنَّهُ لَمْ يَمُتْ» فَرَجَعَ الرَّجُلُ فَصِيحَ عَلَيْهِ فَقَالَتِ امْرَأَتُهُ انْطَلِقْ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبِرْهُ فَقَالَ الرَّجُلُ اللهُمَّ الْعَنْهُ قَالَ ثُمَّ انْطَلَقَ الرَّجُلُ فَرَاهُ قَدْ نَحَرَ نَفْسَهُ بِمَشَاقِصٍ مَعَهُ فَانْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ أَنَّهُ قَدْ مَاتَ قَالَ «مَا يُدْرِيكَ؟» قَالَ رَأَيْتُهُ نَحَرَ نَفْسَهُ بِمَشَاقِصٍ مَعَهُ قَالَ «أَنْتَ رَأَيْتَهُ؟» قَالَ نَعَمْ قَالَ «إِذًا لَا أُصَلِّي عَلَيْهِ»

     ✧ A man fell ill and was mourned over. His neighbor came to the Messenger of Allah ﷺ and said: He has died. He said: What makes you know that? He said: I saw him, O Messenger of Allah. The Prophet ﷺ said: He has not died. The man returned and found him mourned over. His wife said: Go to the Messenger of Allah ﷺ and inform him. The man said: O Allah, curse him. He said: Then the man went and saw that he had stabbed himself with some broad-bladed arrows he had with him. He went to the Messenger of Allah ﷺ and informed him that he had died. He said: What makes you know that? He said: I saw him stab himself with broad-bladed arrows he had with him. He said: You saw him? He said: Yes. He said: Then I will not pray over him.

433. al-Mu'jam al-Kabir (al-Tabarani) 1933No grade recorded

     قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ أَكُنْتَ تُجَالِسُ رَسُولَ اللهِ ﷺ؟ قَالَ نَعَمْ كَثِيرًا كَانَ «لَا يَقُومُ مِنْ مُصَلَّاهُ الَّذِي يُصَلِّي فِيهِ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَامَ وَكَانَ يُطِيلُ الصَّمْتَ وَكَانُوا يَتَحَدَّثُونَ فَيَأْخُذُونَ فِي أَمْرِ الْجَاهِلِيَّةِ فَيَضْحَكُونَ ويَبْتَسِمُ رَسُولُ اللهِ ﷺ»

     ✧ I said to Jabir b. Samurah: Did you used to sit with the Messenger of Allah ﷺ? He said: Yes, often. He would not leave the place where he had prayed until the sun rose. When it rose, he would get up. He would prolong silence, and they would talk and take up matters of the pre-Islamic era and laugh, and the Messenger of Allah ﷺ would smile.

434. al-Mu'jam al-Kabir (al-Tabarani) 1934No grade recorded

     «أَنَّ النَّبِيَّ ﷺ كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ قَائِمًا فَمَنْ نَبَّأَكَ أَنَّهُ يَخْطُبُ جَالِسًا أَوْ قَاعِدًا فَقَدْ كَذَبَ فَقَدْ وَاللهِ صَلَّيْتُ مَعَهُ أَكْثَرَ مِنْ أَلْفَيْ مَرَّةً»

     ✧ The Prophet ﷺ would deliver the sermon standing, then sit, then stand and deliver the sermon standing. Whoever tells you that he delivered the sermon sitting or seated has lied. By Allah, I prayed with him more than two thousand times.

435. al-Mu'jam al-Kabir (al-Tabarani) 1935No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ» قُلْتُ لِجَابِرٍ أَنْتَ سَمِعْتَهُ؟ قَالَ أَنَا سَمِعْتُهُ

     ✧ I heard the Messenger of Allah ﷺ say: Indeed, before the Hour there will be liars. I said to Jabir: Did you hear it yourself? He said: I heard it myself.

436. al-Mu'jam al-Kabir (al-Tabarani) 1936No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَفْهَمْهُ فَسَأَلْتُ الْقَوْمَ كُلَّهُمْ فَقَالُوا قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he ﷺ had said: 'All of them are from Quraish."' (Using translation from Tirmidhī 2223)

437. al-Mu'jam al-Kabir (al-Tabarani) 1937No grade recorded

     عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فَقَالَ «كَانَ يَخِفُّ بِهِمْ وَلَا يُصَلِّي صَلَاةَ هَؤُلَاءِ»

     ✧ About the prayer of the Messenger of Allah ﷺ, he said: He would keep it light for them, and he would not pray the prayer of these people.

438. al-Mu'jam al-Kabir (al-Tabarani) 1938No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الْفَجْرِ بِ ق وَالْقُرْآنِ الْمَجِيدِ وَنَحْوِهَا»

     ✧ The Messenger of Allah ﷺ used to recite in the dawn prayer Qāf, and the Glorious Quran, and the like of it.

439. al-Mu'jam al-Kabir (al-Tabarani) 1939No grade recorded

     سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ فَجَعَلَ يَنْتَهِرُ شَيْئًا قُدَّامَهُ فَلَمَّا انْصَرَفَ سَأَلْنَاهُ فَقَالَ «ذَاكَ شَيْطَانٌ ألْقَى عَلَى قَدَمِي شَرَرًا مِنْ نَارٍ لِيَفْتِنَنِي عَنِ الصَّلَاةِ» قَالَ «وَقَدِ انْتَهَرْتُهُ وَلَوْ أَخَذْتُهُ لَنِيطَ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى يَطِيفَ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ»

     ✧ I heard Jabir b. Samurah say: The Messenger of Allah ﷺ prayed the morning prayer and began to rebuke something in front of him. When he finished, we asked him, and he said: That was a devil who threw on my foot sparks of fire to tempt me away from the prayer. He said: I rebuked him, and if I had seized him, he would have been tied to one of the pillars of the mosque until the children of the people of Madinah went around him.

440. al-Mu'jam al-Kabir (al-Tabarani) 1940No grade recorded

     كَانَ يُهْدَى لِرَسُولِ اللهِ ﷺ الْقِصَاعُ وَهُوَ فِي دَارِ أَبِي أَيُّوبَ فَكَانَ يَبْعَثُ إِلَيْهِ فَضْلَ مَا يَأْكُلُ فَأَتَتْهُ قَصْعَةٌ فَأَرْسَلَ بِهَا كَمَا هِيَ لَمْ يَنْقُصْ مِنْهَا شَيْءٌ فَقَالَ أَبُو أَيُّوبَ لِأَهْلِهِ لَا تَأْكُلُوا حَتَّى أَعْلَمَ لِمَ تَرَكَهَا؟ قَالَ فَاسْتَأْذَنَ عَلَيْهِ فَدَخَلَ فَقَالَ لَمْ يَكُنْ يَأْتِينَا مِنْ عِنْدِكَ شَيْءٌ إِلَّا أَكَلْتَ مِنْهُ غَيْرَ هَذِهِ الْقَصْعَةِ لَا أَدْرِي مَا شَأْنُهَا؟ قَالَ «كَانَ فِيهَا ثُومٌ فَكَرِهْتُ رِيحَهُ أَمَا إِنَّهُ لَا بَأْسَ بِهِ إِلَّا أَنِّي كَرِهْتُ رِيحَهُ» قَالَ فَإِنِّي أَكْرَهُ مَا تَكْرَهُ إِذًا قَالَ «فَأَنْتَ أَبْصَرُ»

     ✧ Bowls would be gifted to the Messenger of God ﷺ while he was in the house of Abu Ayyub, and he would send back to him the leftover of what he ate. A bowl came to him, and he sent it back as it was, not diminishing anything from it. Abu Ayyub said to his family: Do not eat until I find out why he left it. He said: So he sought permission to enter upon him and entered, and said: Nothing used to come to us from you but that you ate from it, except this bowl; I do not know what is the matter with it. He said: 'It had garlic in it, and I disliked its odor. As for it, there is no harm in it, except that I disliked its odor.' He said: Then I dislike what you dislike. He said: 'Then you know best.'

441. al-Mu'jam al-Kabir (al-Tabarani) 1941No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «اطْلُبُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ»

     ✧ From the Prophet ﷺ: He said: 'Seek the Night of Decree in the last ten nights.'

442. al-Mu'jam al-Kabir (al-Tabarani) 1942No grade recorded

     «عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى فِي يَوْمِ عِيدٍ بِلَا أَذَانٍ وَلَا إِقَامَةٍ»

     ✧ From the Prophet ﷺ: that he prayed on the day of Eid without an adhan and without an iqamah.

443. al-Mu'jam al-Kabir (al-Tabarani) 1943No grade recorded

     «لَمَّا مَاتَ ابْنُ الدَّحْدَاحِ تَبِعَ النَّبِيُّ ﷺ جِنَازَتَهُ فَلَمَّا دُفِنَ وَفَرَغَ مِنْهُ أُتِيَ بِفَرَسٍ فَرَكِبَهُ فَرَجَعَ عَلَيْهِ ﷺ»

     ✧ When Ibn al-Dahdah died, the Prophet ﷺ followed his funeral procession. When he was buried and he was finished with him, a horse was brought to him and he mounted it, and he returned on it, ﷺ.

444. al-Mu'jam al-Kabir (al-Tabarani) 1944No grade recorded

     صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ الْأُولَى ثُمَّ خَرَجَ إِلَى أَهْلِهِ وَخَرَجْتُ مَعَهُ فَاسْتَقْبَلَهُ وِلْدَانُ الْمَدِينَةِ فَجَعَلَ يَمْسَحُ خَدَّيْ أَحَدِهِمْ وَاحِدًا وَاحِدًا قَالَ وَأَمَّا فَمَسَحَ خَدِّي فَوَجَدْتُ لِيَدِهِ بَرْدًا ورِيحًا كَأَنَّمَا أَخْرَجَهَا مِنْ جُونَةِ عَطَّارٍ ﷺ

     I prayed along with Messenger of Allah ﷺ the first prayer. He then went to his family and I also went along with him when he met some children (on the way). He began to pat the cheeks of each one of them. He also patted my cheek and I experienced a coolness or a fragrance of his hand as if it had been brought out from the scent bag of a perfumer. (Using translation from Muslim 2329)

445. al-Mu'jam al-Kabir (al-Tabarani) 1945No grade recorded

     دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ ثُمَّ قَامَ فَدَخَلَ بَيْتَهُ فَتَوَضَّأَ ثُمَّ خَرَجَ إِلَيَّ فَقَالَ «وَعَلَيْكُمِ السَّلَامُ وَعَلَيْكُمِ السَّلَامُ»

     ✧ I entered upon the Prophet ﷺ while he was urinating, and I greeted him, but he did not respond to me. Then he stood up and entered his house, performed ablution, then came out to me and said: 'And upon you be peace, and upon you be peace.'

446. al-Mu'jam al-Kabir (al-Tabarani) 1946No grade recorded

     مَاتَتْ نَاقَةٌ بِالْحَرَّةِ إِلَى جَنْبِهَا أَهْلُ بَيْتٍ مِنْ بَنِي سُلَيْمٍ مُحْتَاجُونَ «فَرَخَّصَ لَهُمُ النَّبِيُّ ﷺ فِي أَكْلِهَا فَكَانُوا يَأْكُلُونَ مِنْهَا شِتَاءَهُمْ فَأَذَابُوهُ» وَاللَّفْظُ لِحَدِيثِ ابْنِ الْأَصْبَهَانِيِّ

     ✧ A she-camel died at al-Harrah, next to which was a household of Banu Sulaym who were in need. The Prophet ﷺ gave them permission to eat it, and they ate from it during their winter, and they melted it (its fat). The wording is from the hadith of Ibn al-Asbahani.

447. al-Mu'jam al-Kabir (al-Tabarani) 1947No grade recorded

     «كَانَ بِلَالٌ يُؤَذِّنُ الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ وَكَانَ رُبَّمَا أَخَّرَ الْإِقَامَةَ وَلَا يُؤَخِّرُ الْأَذَانَ»

     ✧ Bilal would give the call to prayer for Zuhr when the sun had passed its zenith, and he would sometimes delay the iqamah but would not delay the adhan.

448. al-Mu'jam al-Kabir (al-Tabarani) 1948No grade recorded

     «جَالَسْتُ النَّبِيَّ ﷺ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ فَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ وَيَتَذَاكَرُونَ أَشْيَاءَ مِنْ أَمْرِ الْجَاهِلِيَّةِ فَرُبَّمَا تَبَسَّمَ مَعَهُمْ»

     ✧ I sat with the Prophet ﷺ more than a hundred times, and his Companions would recite poetry to one another and mention things from the affairs of the pre-Islamic era, and sometimes he would smile with them.

449. al-Mu'jam al-Kabir (al-Tabarani) 1949No grade recorded

     «كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ قَصْدًا وَخُطْبَتُهُ قَصْدًا»

     ✧ The prayer of the Messenger of God ﷺ was moderate, and his sermon was moderate.

450. al-Mu'jam al-Kabir (al-Tabarani) 1950No grade recorded

     «جَالَسْتُ النَّبِيَّ ﷺ مِائَةَ مَرَّةٍ فَمَا كَانَ يَخْطُبُ إِلَّا قَائِمًا وَكَانَ يَقْعُدُ قَعْدَةً»

     ✧ I sat with the Prophet ﷺ a hundred times, and he would not deliver a sermon except standing, and he would sit once (during the sermon).

451. al-Mu'jam al-Kabir (al-Tabarani) 1951No grade recorded

     «كُنَّا إِذَا أَتَيْنَا النَّبِيَّ ﷺ يَجْلِسُ أَحَدُنَا حَيْثُ يَنْتَهِي»

     ✧ When we came to the Prophet ﷺ, one of us would sit wherever he ended up.

452. al-Mu'jam al-Kabir (al-Tabarani) 1952No grade recorded

     «صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فِي يَوْمِ عِيدٍ فَلَمْ يُؤَذِّنْ لَهُ وَلَمْ يُقِمْ»

     ✧ I prayed with the Prophet ﷺ on the day of Eid, and no adhan was given for it, nor an iqamah.

453. al-Mu'jam al-Kabir (al-Tabarani) 1953No grade recorded

     قُلْتُ لِجَابِرٍ أَكُنْتَ تُجَالِسُ النَّبِيَّ ﷺ؟ قَالَ «نَعَمْ كَانَ طَوِيلَ الصَّمْتِ»

     ✧ I said to Jabir: Did you used to sit with the Prophet ﷺ? He said: “Yes; he was long of silence.”

454. al-Mu'jam al-Kabir (al-Tabarani) 1954No grade recorded

     «أَنَّ النَّبِيَّ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً»

     ✧ “The Prophet ﷺ stoned a Jewish man and a Jewish woman.”

455. al-Mu'jam al-Kabir (al-Tabarani) 1955No grade recorded

     «قَتَلَ رَجُلٌ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ»

     ✧ “A man killed himself, and the Prophet ﷺ did not pray over him.”

456. al-Mu'jam al-Kabir (al-Tabarani) 1956No grade recorded

     «أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَصَابَتْهُ جِرَاحٌ فَآلَمَتْ بِهِ فَدَبَّ إِلَى قَرْنٍ لَهُ فِي سَيْفِهِ فَأَخَذَ مِشْقَصًا فَقَتَلَ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ»

     ✧ “A man from the companions of the Prophet ﷺ was wounded and it caused him pain, so he crept to a horn of his on his sword, took a broad-headed arrow, and killed himself; and the Prophet ﷺ did not pray over him.”

457. al-Mu'jam al-Kabir (al-Tabarani) 1957No grade recorded

     «كَانَ بِلَالٌ يُؤَذِّنُ ثُمَّ يَسْتَأْذِنُ عَلَى النَّبِيِّ ﷺ»

     ✧ “Bilal used to give the call to prayer, then ask permission to enter upon the Prophet ﷺ.”

458. al-Mu'jam al-Kabir (al-Tabarani) 1958No grade recorded

     «أَنَّ النَّبِيَّ ﷺ صَلَّى بِهِمُ الْفَجْرَ فَقَرَأَ وَالشَّمْسِ وَضُحَاهَا وَالسَّمَاءِ وَالطَّارِقِ»

     ✧ “The Prophet ﷺ led them in the dawn prayer and recited ‘By the sun and its morning brightness’ and ‘By the heaven and the night-comer.’”

459. al-Mu'jam al-Kabir (al-Tabarani) 1959No grade recorded

     «أَنَّ النَّبِيَّ ﷺ كَانَ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ»

     ✧ “The Prophet ﷺ used to delay the last evening prayer.”

460. al-Mu'jam al-Kabir (al-Tabarani) 1960No grade recorded

     «كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى الْفَجْرَ لَمْ يَقُمْ مِنْ مَجْلِسِهِ الَّذِي صَلَّى فِيهِ حَتَّى تَطْلُعَ الشَّمْسُ»

     ✧ “When the Prophet ﷺ prayed the dawn prayer, he would not rise from the place in which he had prayed until the sun rose.”

461. al-Mu'jam al-Kabir (al-Tabarani) 1961No grade recorded

     قَالَ النَّبِيُّ ﷺ «إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ لَيَالِيَ بُعِثْتُ»

     ✧ The Prophet ﷺ said: “I recognize a stone in Makkah that used to greet me during the nights I was sent.”

462. al-Mu'jam al-Kabir (al-Tabarani) 1962No grade recorded

     أُرِيتُ لَيْلَةَ الْقَدْرِ فَأُنْسِيتُهَا فَاطْلُبُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وَقَالَ وَهِيَ لَيْلَةُ رِيحٍ وَمَطَرٍ ورَعْدٍ

     ✧ “I was shown the Night of Decree, then I was made to forget it; so seek it in the last ten.” And he said: “It is a night of wind, rain, and thunder.”

463. al-Mu'jam al-Kabir (al-Tabarani) 1963No grade recorded

     «مَا كَانَ فِي رَأْسِ النَّبِيِّ ﷺ وَفِي لِحْيَتِهِ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٍ فِي مَفْرِقِ رَأْسِهِ إِذَا ادَّهَنَ وَارَاهُنَّ الدُّهْنُ»

     ✧ “There was no gray hair on the Prophet’s ﷺ head or in his beard except a few hairs at the parting of his head; when he oiled it, the oil concealed them.”

464. al-Mu'jam al-Kabir (al-Tabarani) 1964No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ وَهُوَ يَقُولُ «إِنَّ الْإِسْلَامَ لَا يَزَالُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً» ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَقُلْتُ مَا قَالَ رَسُولُ اللهِ ﷺ؟ فَقَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»

     I heard the Messenger of Allah ﷺ say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Prophet ﷺ said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish. (Using translation from Muslim 1821d)

465. al-Mu'jam al-Kabir (al-Tabarani) 1965No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا»

     ✧ The Messenger of Allah ﷺ used to deliver speeches standing up.

466. al-Mu'jam al-Kabir (al-Tabarani) 1966No grade recorded

     «أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ وَالسَّمَاءِ ذَاتِ الْبُرُوجِ وَالسَّمَاءِ وَالطَّارِقِ وَنَحْوِهِمَا»

     ✧ “The Prophet ﷺ used to recite in the noon and afternoon prayers ‘By the heaven with constellations’ and ‘By the heaven and the night-comer’ and the like of them.”

467. al-Mu'jam al-Kabir (al-Tabarani) 1967No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ رَجَمَ مَاعِزًا وَلَمْ يَذْكُرْ جَلْدًا»

     ✧ "That the Messenger of Allah ﷺ stoned a she-goat but did not mention the skin."

468. al-Mu'jam al-Kabir (al-Tabarani) 1968No grade recorded

     «أَنَّ بِلَالًا كَانَ يُؤَذِّنُ الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ»

     ✧ Bilal used to give the call to prayer for Zuhr when the sun had passed its zenith.

469. al-Mu'jam al-Kabir (al-Tabarani) 1969No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ»

     ✧ The Messenger of God ﷺ said: “Indeed, before the Hour there will be liars.”

470. al-Mu'jam al-Kabir (al-Tabarani) 1970No grade recorded

     رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ سَمَّاهَا طَابَةَ»

     ✧ The Messenger of God ﷺ said: “Indeed, God ﷻ named it Tabah.”

471. al-Mu'jam al-Kabir (al-Tabarani) 1971No grade recorded

     أَنَّ رَجُلًا كَانَ بِالْحَرَّةِ وَمَعَهُ امْرَأَةٌ لَهُ فَأَضَلَّ رَجُلٌ بَعِيرًا لَهُ فَوَجَدَهُ الرَّجُلُ الَّذِي بِالْحَرَّةِ فَحَبَسَهُ عِنْدَهُ وَمَرِضَ الْبَعِيرُ فَقَالَتْ لَهُ امْرَأَتُهُ لَوْ ذَبَحْتَهُ وقَدَدْنَا لَحْمَهُ وشَحْمَهُ فأَكَلْنَاها فَأَبَى عَلَيْهَا حَتَّى مَاتَ فَأَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ فَقَالَ هَلْ لَكُمُ شَيْءٌ يُعِيشُكُمْ غَيْرَ ذَلِكَ؟ أَوْ قَالَ «هَلْ عِنْدَكَ شَيْءٌ يُعِيشُكَ غَيْرَ ذَلِكَ؟» قَالَ لَا قَالَ «فَقَدِّدُوا شَحْمَهُ وَلَحْمَهُ وَكُلُوهُ» وَجَاءَ صَاحِبُ الْبَعِيرِ بَعْدَ ذَلِكَ فَقَالَ هَلَّا كُنْتَ نَحَرْتَهُ؟ فَقَالَ اسْتَحْيَيْتُ مِنْكَ

     ✧ A man was in the Harrah with a wife of his, and another man lost a camel of his. The man in the Harrah found it and kept it with him. The camel fell ill, and his wife said to him, “If only you would slaughter it, and we could cut its meat and fat into strips and eat it.” He refused her until it died. Then he came to the Messenger of God ﷺ and told him. He said, “Do you have anything to sustain you besides that?” or he said, “Do you have anything to sustain you besides that?” He said, “No.” He said, “Cut its fat and meat into strips and eat it.” Later the owner of the camel came and said, “Why did you not slaughter it?” He said, “I felt ashamed before you.”

472. al-Mu'jam al-Kabir (al-Tabarani) 1972No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أُتِيَ بِطَعَامٍ فَأَكَلَ مِنْهُ بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ وَكَانَ أَبُو أَيُّوبَ يَتَتَبَّعُ أَصَابِعَ النَّبِيِّ ﷺ يَضَعُ أَصَابِعَهُ حَيْثُ يَرَى أَصَابِعَ النَّبِيِّ ﷺ فَأُتِيَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ بِصَفْحَةٍ فَوَجَدَ فِيهَا رِيحَ ثُومٍ فَلَمْ يَأْكُلْ مِنْهَا وَبَعَثَ بِهَا إِلَى أَبِي أَيُّوبَ فَلَمْ يَرَ أَبُو أَيُّوبَ فِيهَا أَثَرَ أَصَابِعِ النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ لَمْ أَرَ فِيهَا أَثَرَ أَصَابِعِكَ فَقَالَ «إِنِّي وَجَدْتُ فِيهَا أَثَرَ ثُومٍ» فَقَالَ بَعَثْتَ إِلَيَّ بِمَا لَا تَأْكُلُهُ فَقَالَ «إِنَّهُ يَأْتِينِي الْمَلَكُ»

     ✧ When food was brought to the Prophet ﷺ and he ate from it, he would send the leftovers to Abu Ayyub. Abu Ayyub used to seek the traces of the Prophet's ﷺ fingers, placing his fingers where he saw the Prophet's ﷺ fingers. One day a dish was brought to the Messenger of God ﷺ, and he found in it the smell of garlic, so he did not eat from it and sent it to Abu Ayyub. Abu Ayyub did not see in it the traces of the Prophet's ﷺ fingers, so he said, “O Messenger of God, I did not see in it the traces of your fingers.” He said, “I found in it the smell of garlic.” He said, “You sent me what you do not eat?” He said, “The angel comes to me.”

473. al-Mu'jam al-Kabir (al-Tabarani) 1973No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً لَا يَتَكَلَّمُ ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَةً أُخْرَى عَلَى مِنْبَرِهِ فَمَنْ حَدَّثَكَ أَنَّهُ رآه يَخْطُبُ قَاعِدًا فَلَا تُصَدِّقْهُ»

     ✧ “I saw the Messenger of God ﷺ delivering the sermon standing, then he sat for a while without speaking, then he stood and delivered another sermon on his pulpit. Whoever tells you that he saw him delivering the sermon sitting, do not believe him.”

474. al-Mu'jam al-Kabir (al-Tabarani) 1974No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الصَّلَوَاتِ نَحْوًا مِنْ صَلَاتِكُمْ وَيُؤَخِّرُ الْعَتَمَةَ بَعْدَ صَلَاتِكُمْ شَيْئًا وَكَانَ يَخِفُّ الصَّلَاةَ»

     ✧ “The Messenger of God ﷺ used to pray the prayers in a manner similar to your prayers, and he would delay the night prayer a little after your prayer, and he would keep the prayer light.”

475. al-Mu'jam al-Kabir (al-Tabarani) 1975No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَيَفْتَحَنَّ عِصَابَةٌ مِنَ الْمُسْلِمِينَ أَوْ مِنَ الْمُؤْمِنِينَ كَنْزَ آلِ كِسْرَى الَّذِي فِي الْأَبْيَضِ»

     ✧ I heard the Messenger of God ﷺ say: “A band of the Muslims, or of the believers, will certainly open the treasure of the family of Kisra, which is in the White Palace.”

476. al-Mu'jam al-Kabir (al-Tabarani) 1976No grade recorded

     سَمِعْتُهُ يَعْنِي النَّبِيَّ ﷺ «سَمَّى الْمَدِينَةَ طَابَا»

     ✧ I heard him, meaning the Prophet ﷺ, name Madinah “Taba.”

477. al-Mu'jam al-Kabir (al-Tabarani) 1977No grade recorded

     مَاتَ بَغْلٌ عِنْدَ رَجُلٍ فَأَتَى النَّبِيَّ ﷺ يَسْتَفْتِيهِ فَزَعَمَ جَابِرٌ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِصَاحِبِهِ «أَمَا لَكَ مَا يُغْنِيكَ عَنْهَا؟» قَالَ لَا قَالَ «اذْهَبْ فَكُلْهَا»

     ✧ A mule died in the possession of a man, so he came to the Prophet ﷺ seeking his ruling. Jabir claimed that the Messenger of God ﷺ said to its owner, “Do you not have what would suffice you from it?” He said, “No.” He said, “Go and eat it.”

478. al-Mu'jam al-Kabir (al-Tabarani) 1978No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ»

     ✧ I heard the Prophet ﷺ say: “Indeed, before the Hour there will be liars.”

479. al-Mu'jam al-Kabir (al-Tabarani) 1979No grade recorded

     رَأَيْتُ مَاعِزًا حِينَ جِيءَ بِهِ النَّبِيُّ ﷺ رَجُلٌ قَصِيرٌ أَعْضَلُ فَشَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ أَنَّهُ قَدْ زَنَى فَقَالَ رَسُولُ اللهِ ﷺ «فَلَعَلَّكَ» قَالَ لَا وَاللهِ إِنَّهُ قَدْ زَنَى الْآخَرُ فَرَجَمَهُ ثُمَّ خَطَبَ فَقَالَ «أَلَا كُلَّمَا نَفَرْنَا فِي سَبِيلِ اللهِ خَلَّفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ أَمَا إِنَّ اللهَ يُمَكِنِّي مِنْ أَحَدٍ مِنْهُمْ إِلَّا نَكَّلْتُهُ عَنْهُنَّ»

     ✧ I saw Ma'iz when he was brought to the Prophet ﷺ: a short, muscular man. He testified against himself four times that he had committed adultery. The Messenger of God ﷺ said, “Perhaps you...” He said, “No, by God, he has indeed committed adultery, the other one.” So he stoned him. Then he delivered a sermon and said, “Indeed, whenever we go out in the path of God, one of them leaves behind a bleating like the bleating of a he-goat, giving one of them a small amount of milk. Indeed, if God enables me over any of them, I will make an example of him regarding them.”

480. al-Mu'jam al-Kabir (al-Tabarani) 1980No grade recorded

     «أَنَّ النَّبِيَّ ﷺ رَجَمَ مَاعِزًا وَلَمْ يَذْكُرْ جَلْدًا»

     ✧ The Prophet ﷺ stoned Ma'iz and did not mention flogging.

481. al-Mu'jam al-Kabir (al-Tabarani) 1981No grade recorded

     «صَلَّيْتُ الْعِيدَ مَعَ النَّبِيِّ ﷺ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ»

     ✧ I prayed the Eid prayer with the Prophet ﷺ more than once or twice, without an adhan or an iqamah.

482. al-Mu'jam al-Kabir (al-Tabarani) 1982No grade recorded

     «كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى الْفَجْرَ قَعَدَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ»

     ✧ When the Prophet ﷺ prayed Fajr, he would remain seated in his prayer place until the sun rose.

483. al-Mu'jam al-Kabir (al-Tabarani) 1983No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَ»

     ✧ The Messenger of Allah ﷺ used to delay the last Isha prayer.

484. al-Mu'jam al-Kabir (al-Tabarani) 1984No grade recorded

     «كُنْتُ أُصَلِّي مَعَ النَّبِيِّ ﷺ فَكَانَتْ صَلَاتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا»

     ✧ I used to pray with the Prophet ﷺ, and his prayer was moderate, and his sermon was moderate.

485. al-Mu'jam al-Kabir (al-Tabarani) 1985No grade recorded

     «كَانَتْ لِرَسُولِ اللهِ ﷺ خُطْبَتَانِ يَجْلِسُ بَيْنَهُمَا يَقْرَأُ الْقُرْآنَ وَيُذْكَرُ النَّاسَ»

     The Messenger of Allah ﷺ gave two sermons between which he sat, recited the Quran and gave the people an exhortation. (Using translation from Abū Dāʾūd 1094)

486. al-Mu'jam al-Kabir (al-Tabarani) 1986No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا أُهْدِيَ لَهُ طَعَامٌ أَصَابَ مِنْهُ ثُمَّ بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ فَأُهْدِيَ لَهُ طَعَامٌ فِيهِ ثُومٌ فَبَعَثَ بِهِ إِلَى أَبِي أَيُّوبَ وَلَمْ يَنَلْ مِنْهُ شَيْئًا فَلَمَّا لَمْ يَرَ أَبُو أَيُّوبَ أَثَرَ النَّبِيِّ ﷺ فِي الطَّعَامِ أَتَى رَسُولَ اللهِ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا تَرَكْتُهُ مِنْ أَجْلِ رِيحِهِ» قَالَ أَبُو أَيُّوبَ وَأَنَا أَكْرَهُ مَا تَكْرَهُ

     ✧ Whenever food was gifted to the Messenger of Allah ﷺ, he would eat some of it and then send the remainder to Abu Ayyub. Once, food containing garlic was gifted to him, and he sent it to Abu Ayyub without eating any of it. When Abu Ayyub did not see any trace of the Prophet ﷺ in the food, he came to the Messenger of Allah ﷺ and asked him about that. The Messenger of Allah ﷺ said, "I only left it because of its smell." Abu Ayyub said, "And I dislike what you dislike."

487. al-Mu'jam al-Kabir (al-Tabarani) 1987No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ ﷻ أَمَرَنِي أَنْ أُسَمِّيَ الْمَدِينَةَ طَيْبَةَ» وَقَالَ أَبُو بَكْرٍ طَابَةَ

     ✧ I heard the Messenger of Allah ﷺ say, "Allah, may He be exalted, commanded me to name Madinah Taybah." And Abu Bakr said, "Tabah."

488. al-Mu'jam al-Kabir (al-Tabarani) 1988No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ» قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ

     ✧ I heard the Prophet ﷺ say, "Indeed, before the Hour there will be liars." I said, "Did you hear this from the Messenger of Allah ﷺ?" He said, "Yes."

489. al-Mu'jam al-Kabir (al-Tabarani) 1991No grade recorded

     «أَنَّ النَّبِيَّ ﷺ كَانَ يَخْطُبُ خُطْبَتَيْنِ يَجْلِسُ بَيْنَهُمَا»

     ✧ The Prophet ﷺ used to deliver two sermons, sitting between them.

490. al-Mu'jam al-Kabir (al-Tabarani) 1992No grade recorded

     «خَرَجَ رَسُولُ اللهِ ﷺ عَلَى جِنَازَةِ ابْنِ الدَّحْدَاحِ فَلَمَّا رَجَعَ أُتِيَ بِفَرَسٍ مُعْرَوْرًى فَرَكِبَهُ وَمَشَيْنَا»

     ✧ The Messenger of Allah ﷺ went out for the funeral of Ibn al-Dahdah. When he returned, a horse was brought to him without a saddle, so he rode it, and we walked.

491. al-Mu'jam al-Kabir (al-Tabarani) 1994No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ مَشَى مَعَ جِنَازَةٍ وَرَكِبَ حِينَ أَقْبَلَ فَرَسًا عَرِيًّا لَيْسَ عَلَيْهِ إِلَّا لِجَامُهُ»

     ✧ «I saw the Messenger of Allah ﷺ walk alongside a funeral procession, and he rode when a bare horse was brought forward, with nothing on it but its bridle.»

492. al-Mu'jam al-Kabir (al-Tabarani) 1995No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنِّي لَأَعْلَمُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ حِينَ بُعِثْتُ»

     ✧ The Messenger of Allah ﷺ said: «I know a stone in Makkah that used to greet me when I was sent.»

493. al-Mu'jam al-Kabir (al-Tabarani) 1996No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ»

     ✧ The Messenger of Allah ﷺ said, "This religion will continue to exist, and a group from among the Muslims will fight for it until the Hour is established."

494. al-Mu'jam al-Kabir (al-Tabarani) 1997No grade recorded

     «كَأَنِّي أَنْظُرُ إِلَى شَعْرِ رَسُولِ اللهِ ﷺ وَجُمَّتِهِ يَضْرِبُ هَذَا الْمَكَانَ وَضَرَبَ بِيَدِهِ عَلَى صَدْرِهِ فَوْقَ ثَدْيَيْهِ»

     ✧ «It is as if I am looking at the hair of the Messenger of Allah ﷺ and his locks reaching this place» — and he struck his hand on his chest above his breasts.

495. al-Mu'jam al-Kabir (al-Tabarani) 1998No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ وَأَشَارَ بِإِصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى»

     ✧ The Messenger of Allah ﷺ said: «I and the Hour were sent like these two» — and he pointed with his index and middle fingers.

496. al-Mu'jam al-Kabir (al-Tabarani) 1999No grade recorded

     «كَانَ النَّبِيُّ ﷺ يُطِيلُ الصَّمْتَ فَيَتَحَدَّثُونَ بِأَمْرِ الْجَاهِلِيَّةِ فَيَضْحَكُونَ ويَبْتَسِمُ مَعَهُمْ»

     ✧ «The Prophet ﷺ would remain silent for long periods, so they would speak about matters of the Jahiliyyah and laugh, and he would smile with them.»

497. al-Mu'jam al-Kabir (al-Tabarani) 2000No grade recorded

     جَابِرُ بْنُ سَمُرَةَ «كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِ ق»

     ✧ Jabir b. Samurah said: «The Messenger of Allah ﷺ used to recite Qaf in the Fajr prayer.»

498. al-Mu'jam al-Kabir (al-Tabarani) 2002No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنَّ بُعْدَ مَا بَيْنَ طَرَفَيْهِ كَمَا بَيْنَ صَنْعَاءَ وَأَيْلَةَ كَأَنَّ الْأَبَارِيقَ فِيهِ النُّجُومُ»

     ✧ On the authority of the Messenger of Allah ﷺ, he said: «I am your predecessor at the Hawd, and the distance between its two ends is like that between San'a' and Aylah, as if the pitchers in it are stars.»

499. al-Mu'jam al-Kabir (al-Tabarani) 2003No grade recorded

     «كَانَ النَّبِيُّ ﷺ يَقُومُ عَلَى الْمِنْبَرِ فَيَخْطُبُ ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ»

     ✧ «The Prophet ﷺ used to stand on the pulpit and deliver a sermon, then sit, then stand and deliver a sermon. He would sit between the two sermons.»

500. al-Mu'jam al-Kabir (al-Tabarani) 2004No grade recorded

     «كَانَ النَّبِيُّ ﷺ إِذَا خَطَبَ يَوْمَ الْجُمُعَةِ يَقْرَأُ مِنْ كِتَابِ اللهِ وَيُذَكِّرُ النَّاسَ»

     ✧ «When the Prophet ﷺ delivered a sermon on Friday, he would recite from the Book of Allah and remind the people.»

Showing the first 500 hadith of this chapter.