5. Chapter of Thā (Male)
al-Mu'jam al-Kabir (al-Tabarani) 1323No grade recorded
عَنِ النَّبِيِّ ﷺ أَنَّهُ دَخَلَ عَلَيْهِ فَقَالَ «اكْشِفِ الْبَأْسَ رَبَّ النَّاسِ عَنْ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ ثُمَّ أَخَذَ تُرَابًا مِنْ بَطْحَاءَ فِي قَدَحٍ فِيهِ مَاءٌ فَصَبَّهُ عَلَيْهِ»
✧ Narrated by the Prophet ﷺ, he entered upon him and said, "Remove the hardship, O Lord of the people, from Thabit ibn Qays ibn Shammas." Then he took some soil from a plate containing water and poured it on him.
al-Mu'jam al-Kabir (al-Tabarani) 1324No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَتَلَ نَفْسَهُ بِسُمٍّ عُذِّبَ بِهِ وَمَنْ شَهِدَ عَلَى مُسْلِمٍ أَوْ قَالَ عَلَى مُؤْمِنٍ بِكُفْرٍ فَهُوَ كَقَتْلِهِ وَمَنْ لَعَنَهُ فَهُوَ كَقَتْلِهِ وَمَنْ حَلَفَ عَلَى مِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا حَلَفَ»
✧ The Messenger of Allah ﷺ said, “Whoever kills himself with poison will be punished with it. Whoever testifies against a Muslim — or he said, against a believer — of disbelief, it is like killing him. Whoever curses him, it is like killing him. Whoever falsely swears by a religion other than Islam, he is as he swore.”
al-Mu'jam al-Kabir (al-Tabarani) 1325No grade recorded
حَمَّادٌ وَلَوْ قُلْتَ إِنَّهُ مَرْفُوعٌ لَمْ أُبَالِ قَالَ «مَنْ حَلَفَ بِمِلَّةٍ سِوَى الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ»
✧ Hammad said, “Even if you said it is marfu‘, I would not mind.” He said, “Whoever falsely swears by a religion other than Islam, he is as he said.”
al-Mu'jam al-Kabir (al-Tabarani) 1326No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ»
✧ From the Prophet ﷺ, he said, “Whoever falsely swears by a religion other than Islam, he is as he said. Whoever kills himself with something will be punished with it in the Fire of Hell. Cursing a believer is like killing him. Whoever charges a believer with disbelief is like killing him.”
al-Mu'jam al-Kabir (al-Tabarani) 1327No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَلَفَ بِمِلَّةٍ سِوَى الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ ذَبَحَ نَفْسَهُ بِشَيْءٍ ذُبِحَ بِهِ يَوْمَ الْقِيَامَةِ»
✧ The Messenger of Allah ﷺ said, “Whoever falsely swears by a religion other than Islam, he is as he said. Whoever kills himself with something, he will be killed with it on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 1328No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ»
✧ The Messenger of Allah ﷺ said, “Whoever kills himself with something in this world will be punished with it on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 1329No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ مُتَعَمِّدًا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ فِي نَارِ جَهَنَّمَ وَمَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ وَمَنْ لَعَنَ مُؤْمِنًا فَهُوَ كَقَتْلِهِ»
✧ The Messenger of Allah ﷺ said, “Whoever deliberately kills himself with something will be punished with it on the Day of Resurrection in the Fire of Hell. Whoever deliberately and falsely swears by a religion other than Islam, he is as he said. Whoever charges a believer with disbelief is like killing him. Whoever curses a believer is like killing him.”
al-Mu'jam al-Kabir (al-Tabarani) 1330No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ قَذَفَ مُؤْمِنًا أَوْ مُؤْمِنَةً بِكُفْرٍ فَهُوَ كَقَتْلِهِ وَمَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الْإِسْلَامِ فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ لِلْعَبْدِ نَذْرٌ فِيمَا لَا يَمْلِكُ»
✧ The Messenger of Allah ﷺ said, “Cursing a believer is like killing him. Whoever accuses a believing man or woman of disbelief is like killing him. Whoever swears by a religion other than Islam is as he said. Whoever kills himself with something will be punished with it on the Day of Resurrection. A servant has no vow in what he does not possess.”
al-Mu'jam al-Kabir (al-Tabarani) 1331No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا نَذْرَ فِيمَا لَا يَمْلِكُ وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَمَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَالَ لِمُؤْمِنٍ يَا كَافِرُ فَهُوَ كَقَتْلِهِ»
✧ The Messenger of Allah ﷺ said: “There is no vow concerning what one does not possess, and cursing a believer is like killing him. Whoever kills himself with something in this world will be punished with it on the Day of Resurrection. Whoever swears by a religion other than Islam falsely is as he said, and whoever says to a believer, ‘O disbeliever,’ it is like killing him.”
al-Mu'jam al-Kabir (al-Tabarani) 1332No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيْسَ عَلَى رَجُلٍ نَذْرٌ فِيمَا لَا يَمْلِكُ وَلَعُنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَمَنْ حَلَفَ بِمِلَّةٍ سِوَى الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَذَفَ مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ»
✧ The Messenger of Allah ﷺ said: “A man is not bound by a vow concerning what he does not possess. Cursing a believer is like killing him. Whoever kills himself with something in this world will be punished with it on the Day of Resurrection. Whoever swears by a religion other than Islam falsely is as he said, and whoever accuses a believer of disbelief is like killing him.”
al-Mu'jam al-Kabir (al-Tabarani) 1333No grade recorded
أَخْبَرَهُ أَنَّهُ بَايَعَ رَسُولَ اللهِ ﷺ تَحْتَ الشَّجَرَةِ وَأَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ عَلَى رَجُلٍ نَذْرٌ فِيمَا لَا يَمْلِكُهُ»
✧ He informed him that he pledged allegiance to the Messenger of Allah ﷺ under the tree, and that the Messenger of Allah ﷺ said: “Whoever swears by a religion other than Islam falsely is as he said. Whoever kills himself with something will be punished with it on the Day of Resurrection. A man is not bound by a vow concerning what he does not possess.”
al-Mu'jam al-Kabir (al-Tabarani) 1334No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ عَلَى الرَّجُلِ نَذْرٌ فِيمَا لَا يَمْلِكُ وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ»
✧ The Messenger of Allah ﷺ said: “Whoever swears by a religion other than Islam falsely is as he said. Whoever kills himself with something will be punished with it on the Day of Resurrection. A man is not bound by a vow concerning what he does not possess. Cursing a believer is like killing him, and whoever accuses a believer of disbelief is like killing him.”
al-Mu'jam al-Kabir (al-Tabarani) 1335No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَلَفَ عَلَى مِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَلَيْسَ عَلَى الرَّجُلِ نَذْرٌ فِيمَا لَا يَمْلِكُ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ فِي الْآخِرَةِ»
✧ The Messenger of Allah ﷺ said: “Whoever swears by a religion other than Islam falsely is as he said. A man is not bound by a vow concerning what he does not possess. Whoever kills himself with something in this world will be punished with it in the Hereafter.”
al-Mu'jam al-Kabir (al-Tabarani) 1336No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ بِمِلَّةٍ سِوَى الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ عَلَى الرَّجُلِ نَذْرٌ فِيمَا لَا يَمْلِكُ»
✧ The Messenger of Allah ﷺ said: “Whoever swears by a religion other than Islam falsely is as he said. Whoever kills himself with something in this world will be punished with it on the Day of Resurrection. A man is not bound by a vow concerning what he does not possess.”
al-Mu'jam al-Kabir (al-Tabarani) 1337No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَلَفَ عَلَى مِلَّةٍ غَيْرِ الْإِسْلَامِ فَهُوَ كَمَا قَالَ وَلَيْسَ عَلَى ابْنِ آدَمَ نَذْرٌ فِيمَا لَا يَمْلِكُ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَمَنْ لَعَنَ مُؤْمِنًا فَهُوَ كَقَتْلِهِ وَمَنْ قَذَفَ مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ»
✧ The Messenger of Allah ﷺ said: “Whoever swears by a religion other than Islam is as he said. The son of Adam is not bound by a vow concerning what he does not possess. Whoever kills himself with something in this world will be punished with it on the Day of Resurrection. Whoever curses a believer is like killing him, and whoever accuses a believer of disbelief is like killing him.”
al-Mu'jam al-Kabir (al-Tabarani) 1338No grade recorded
قَالَ رَسُولُ اللهِ «مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ عَذَّبَهُ اللهُ بِهِ فِي نَارِ جَهَنَّمَ»
✧ The Messenger of Allah said: “Whoever swears by a religion other than Islam falsely and deliberately is as he said. Whoever kills himself with something, Allah will punish him with it in the fire of Hell.”
al-Mu'jam al-Kabir (al-Tabarani) 1339No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَا يَمِينَ فِي مَعْصِيَةِ اللهِ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ وَمَنْ لَعَنَ مُسْلِمًا كَانَ كَقَتْلِهِ وَمَنْ سَمَّى مُسْلِمًا كَافِرًا فَقَدْ كَفَرَ وَمَنْ حَلَفَ عَلَى مِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ يَمُوتُ بِهِ فَهُوَ فِي النَّارِ»
✧ The Messenger of Allah ﷺ said: “There is no oath in disobedience to Allah, nor concerning what the son of Adam does not possess. Whoever curses a Muslim is like killing him. Whoever calls a Muslim a disbeliever has indeed disbelieved. Whoever swears by a religion other than Islam falsely and deliberately is as he said. Whoever kills himself with something by which he dies is in the Fire.”
al-Mu'jam al-Kabir (al-Tabarani) 1340No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ أَكْفَرَ مُسْلِمًا فَقَدْ بَاءَ بِهَا أَحَدُهُمَا» قَالَ أَبُو الْقَاسِمِ «أَبُو عَبْدِ اللهِ هَذَا يُقَالُ لَهُ خَالِدٌ الْحَذَّاءُ وَخَالِدٌ لَهُ كُنْيَتَانِ أَبُو مُنَازِلٍ وَأَبُو عَبْدِ اللهِ»
✧ The Messenger of Allah ﷺ said: “Cursing a believer is like killing him, and whoever declares a Muslim a disbeliever, one of them incurs it.” Abu al-Qasim said: “This Abu Abdullah is called Khalid al-Hadhdha’, and Khalid has two kunyas: Abu Munazil and Abu Abdullah.”
al-Mu'jam al-Kabir (al-Tabarani) 1341No grade recorded
نَذَرَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَنْ ينْحَرَ بِبُوَانَةَ فَأَتَى رَسُولَ اللهِ ﷺ فَقَالَ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ كَانَ فِيهَا وَثَنٌ مِنْ أَوْثَانِ الْجَاهِلِيَّةِ يُعْبَدُ؟» قَالَ لَا قَالَ «فَهَلْ كَانَ فِيهَا عِيدٌ مِنْ أَعْيَادِهِمْ؟» قَالَ لَا فَقَالَ رَسُولُ اللهِ ﷺ «أَوْفِ بِنَذْرِكَ فَإِنَّهُ لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ وَلَا فِي قَطِيعَةِ رَحِمٍ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ»
✧ A man made a vow during the time of the Messenger of Allah ﷺ to slaughter a camel at Buwana. He came to the Messenger of Allah ﷺ and said, “I vowed to slaughter at Buwana.” The Messenger of Allah ﷺ said, “Was there any idol among the idols of the Jahiliyyah worshipped there?” He said, “No.” He said, “Was there any festival among their festivals held there?” He said, “No.” The Messenger of Allah ﷺ said, “Fulfill your vow, for there is no fulfillment of a vow in disobedience to Allah, nor in severing ties of kinship, nor concerning what the son of Adam does not possess.”
al-Mu'jam al-Kabir (al-Tabarani) 1342No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»
✧ The Messenger of Allah ﷺ prohibited sharecropping.
al-Mu'jam al-Kabir (al-Tabarani) 1344No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ قَامَ يُصَلِّي فِي مَسْجِدِ بَنِي عَبْدِ الْأَشْهَلِ وَعَلَيْهِ كِسَاءٌ مُلْتَفٌّ بِهِ يَضَعُ يَدَهُ عَلَيْهِ يَقِيهِ بَرْدَ الْحَصْبَاءِ»
✧ The Messenger of Allah ﷺ stood to pray in the mosque of Banu Abd al-Ashhal, wearing a cloak wrapped around him, placing his hand on it to protect himself from the cold of the pebbles.
al-Mu'jam al-Kabir (al-Tabarani) 1345No grade recorded
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثَابِتُ بْنُ أَقْرَمَ بْنِ ثَعْلَبَةَ بْنِ عَدِيِّ بْنِ الْعَجْلَانِ»
✧ From Urwah: Among the names of those who attended Badr from the Ansar: Thabit b. Aqram b. Tha'labah b. Adiyy b. al-Ajlan.
al-Mu'jam al-Kabir (al-Tabarani) 1346No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْعَجْلَانِ ثَابِتُ بْنُ أَقْرَمَ»
✧ From Ibn Shihab: Among the names of those who attended Badr from the Ansar, then from Banu al-Ajlan: Thabit b. Aqram.
al-Mu'jam al-Kabir (al-Tabarani) 1348No grade recorded
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَدِيِّ بْنِ مَالِكِ بْنِ النَّجَّارِ بْنِ أَوْسٍ ثَابِتُ بْنُ الْمُنْذِرِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيِّ بْنِ عَمْرٍو»
✧ From Urwah: Among the names of those who attended Badr from the Ansar, then from Banu Adiyy b. Malik b. al-Najjar b. Aws: Thabit b. al-Mundhir b. Haram b. Amr b. Zayd Manat b. Adiyy b. Amr.
al-Mu'jam al-Kabir (al-Tabarani) 1349No grade recorded
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْيَمَامَةِ مِنَ الْمُسْلِمِينَ ثُمَّ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي مَالِكِ بْنِ تَيْمِ اللهِ ثَابِتُ بْنُ خَالِدِ بْنِ النُّعْمَانِ بْنِ خَنْسَاءَ»
✧ From Urwah: Among the names of those who were killed on the day of al-Yamamah from the Muslims, then from the Ansar, then from Banu Malik b. Taym Allah: Thabit b. Khalid b. al-Nu'man b. Khansa'.
al-Mu'jam al-Kabir (al-Tabarani) 1350No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ ثَابِتُ بْنُ خَالِدِ بْنِ النُّعْمَانِ»
✧ From Ibn Shihab: Among the names of those who were martyred on the day of al-Yamamah from the Ansar, then from Banu al-Najjar: Thabit b. Khalid b. al-Nu'man.
al-Mu'jam al-Kabir (al-Tabarani) 1351No grade recorded
عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ ثَابِتُ بْنُ خَالِدِ بْنِ النُّعْمَانِ بْنِ خَنْسَاءَ
✧ From Ibn Shihab regarding the naming of those who attended Badr from the Ansar, then from Banu al-Najjar: Thabit b. Khalid b. al-Nu'man b. Khansa'.
al-Mu'jam al-Kabir (al-Tabarani) 1352No grade recorded
عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ جِسْرِ الْمَدَائِنِ مَعَ سَعْدِ بْنِ أَبِي وَقَّاصٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ مَبْذُولٍ ثَابِتُ بْنُ عَتِيكٍ
✧ From Urwah regarding the naming of those who were martyred on the day of the Bridge of al-Mada'in with Sa'd b. Abi Waqqas from the Ansar, then from Banu Amr b. Mabdhul: Thabit b. Atik.
al-Mu'jam al-Kabir (al-Tabarani) 1353No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْجِسْرِ مِنَ الْأَنْصَارِ ثَابِتُ بْنُ عَتِيكٍ»
✧ From Ibn Shihab: Among the names of those killed on the day of the Bridge from the Ansar: Thabit b. Atik.
al-Mu'jam al-Kabir (al-Tabarani) 1355No grade recorded
عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثَابِتُ بْنُ أَجْدَعَ
✧ From Ibn Shihab concerning the naming of those who attended the 'Aqaba pledge from the Ansar: Thabit b. Ajda'.
al-Mu'jam al-Kabir (al-Tabarani) 1356No grade recorded
عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْخَزْرَجِ ثُمَّ مِنْ بَنِي سَلَمَةَ ثُمَّ مِنْ بَنِي حَرَامٍ ثَابِتُ بْنُ ثَعْلَبَةَ بْنِ زَيْدِ بْنِ الْحَارِثِ بْنِ حَرَامٍ
✧ From Ibn Shihab concerning the naming of those who attended Badr from the Ansar, then from Banu al-Khazraj, then from Banu Salama, then from Banu Haram: Thabit b. Tha'laba b. Zayd b. al-Harith b. Haram.
al-Mu'jam al-Kabir (al-Tabarani) 1357No grade recorded
يُقَالُ لَهُ الْجِذْعُ»
✧ He was called al-Jidh'."
al-Mu'jam al-Kabir (al-Tabarani) 1362No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَدِيِّ بْنِ النَّجَّارِ ثَابِتُ بْنُ حَسَّانَ بْنِ عَمْرٍو لَا عَقِبَ لَهُ»
✧ From Ibn Shihab: "Concerning the naming of those who attended Badr from the Ansar, then from Banu 'Adi b. al-Najjar: Thabit b. Hassan b. 'Amr; he had no descendants."
al-Mu'jam al-Kabir (al-Tabarani) 1363No grade recorded
أَنَّ النَّبِيَّ ﷺ أُتِيَ بِضَبٍّ فَقَالَ «أُمَّةٌ مُسِخَتْ وَاللهُ أَعْلَمُ»
✧ A lizard was brought to the Prophet ﷺ, and he said: "A nation that was transformed—and Allah knows best."
al-Mu'jam al-Kabir (al-Tabarani) 1365No grade recorded
أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ ﷺ بِضِبَابٍ قَدِ احْتَرَشَهَا فَجَعَلَ يُقَلِّبُ ضَبًّا مِنْهَا بَيْنَ يَدَيْهِ فَقَالَ «أُمَّةٌ مُسِخَتْ» وَأَكْبَرُ عِلْمِي أَنَّهُ قَالَ «مَا أَدْرِي مَا فَعَلَتْ وَمَا أَدْرِي لَعَلَّ هَذَا مِنْهَا»
✧ A man from Banu Fazarah brought the Prophet ﷺ some lizards he had hunted. He began turning one of them over in front of him, and the Prophet said: "A nation that was transformed." And the best of my knowledge is that he said: "I do not know what happened to it, and I do not know—perhaps this is one of them."
al-Mu'jam al-Kabir (al-Tabarani) 1366No grade recorded
أَنَّ النَّبِيَّ ﷺ أُتِيَ بِضَبٍّ قَدْ شُوِيَ فَأَخَذَ النَّبِيُّ ﷺ عُودًا فَجَعَلَ يَعُدُّ أَصَابِعَهُ ثُمَّ قَالَ «أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الْأَرْضِ وَإِنِّي لَا أَدْرِي أَيَّ دَوَابَّ هِيَ» فَلَمْ يَأْكُلْ مِنْهُ وَلَمْ يَنْهُ عَنْهُ
✧ A roasted lizard was brought to the Prophet ﷺ. The Prophet ﷺ took a stick and began counting its toes, then said: "A nation of the Children of Israel was transformed into beasts on the earth, and I do not know which beasts they are." So he did not eat from it, nor did he forbid it.
al-Mu'jam al-Kabir (al-Tabarani) 1367No grade recorded
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَأَصَابَ النَّاسُ ضِبَابًا فاشَّوَوْهَا فَأَكَلُوهَا فَأَصَبْتُ مِنْهَا ضَبًّا فَشَوَيْتُهُ ثُمَّ أَتَيْتُ بِهِ النَّبِيَّ فَأَخَذَ جَرِيدَةً فَجَعَلَ يَعُدُّ بِهَا أَصَابِعَهُ فَقَالَ «إِنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الْأَرْضِ وَإِنِّي أَرَاهَا لَعَلَّهَا هِيَ» فَقُلْتُ إِنَّ النَّاسَ قَدْ شَوَوْهَا وأَكَلُوها فَلَمْ يَأْكُلْ وَلَمْ يَنْهَ
✧ We were with the Messenger of Allah ﷺ, and the people caught some lizards, roasted them, and ate them. I caught one of them, roasted it, then brought it to the Prophet ﷺ. He took a palm branch and began counting its toes with it, then said: "A nation of the Children of Israel was transformed into beasts on the earth, and I think it may be that." I said: "The people have roasted them and eaten them." He neither ate nor forbade.
al-Mu'jam al-Kabir (al-Tabarani) 1368No grade recorded
كَانَتْ يَهُودُ تَقُولُ إِنْ أُهْلِكَ لَهُمْ صَبِيٌّ صَغِيرٌ قَالُوا هُوَ صِدِّيقٌ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ كَذَبَتْ يَهُودُ مَا مِنْ نَسَمَةٍ يَخْلُقُهَا اللهُ فِي بَطْنِ أُمِّهِ إِلَّا أَنَّهُ شَقِيٌّ وَسَعِيدٌ فَأَنْزَلَ اللهُ ﷻ عِنْدَ ذَلِكَ هَذِهِ الْآيَةَ {هُوَ أَعْلَمُ بِكُمْ إِذْ أَنْشَأَكُمْ مِنَ الْأَرْضِ وَإِذْ أَنْتُمْ أَجَنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ} الْآيَةَ كُلَّهَا
✧ The Jews used to say that if a small child of theirs died, they would say he is a truthful one (siddiq). That reached the Prophet ﷺ, so he said: "The Jews have lied. There is no soul that Allah creates in its mother's womb except that it is either wretched or blessed." So Allah ﷻ then revealed this verse: {He is most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers} – the entire verse.
al-Mu'jam al-Kabir (al-Tabarani) 1370No grade recorded
عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا ثَابِتُ بْنُ عَمْرِو بْنِ زَيْدِ بْنِ عَدِيِّ بْنِ سَوَّادِ بْنِ عُصَيْمَةَ أَوْ عُصَيَّةَ حَلِيفٌ لَهُمْ مِنْ أَشْجَعَ
✧ From 'Urwah regarding the naming of those who witnessed Badr: Thabit b. 'Amr b. Zayd b. 'Adi b. Sawwad b. 'Usaymah, or 'Usayyah, an ally of theirs from Ashja'.
al-Mu'jam al-Kabir (al-Tabarani) 1371No grade recorded
أَصَبْنَا يَوْمَ خَيْبَرَ غَنَمًا فَانْتَهَبَهَا النَّاسُ فَجَاءَ النَّبِيُّ ﷺ وَقُدُورُهُمْ تَغْلِي فَقَالَ «مَا هَذَا؟» فَقَالُوا نُهْبَةٌ يَا رَسُولَ اللهِ قَالَ «أكْفِئُوها فَإِنَّ النُّهْبَةَ لَا تَحِلُّ فَكَفَئُوا مَا بَقِيَ فِيهَا»
✧ We captured sheep on the day of Khaybar, and the people plundered them. The Prophet ﷺ came while their cooking pots were boiling. He said: "What is this?" They said: "Plunder, O Messenger of Allah." He said: "Overturn them, for plunder is not permissible." So they overturned what remained in them.
al-Mu'jam al-Kabir (al-Tabarani) 1372No grade recorded
أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ مَرَّ عَلَى قُدُورٍ فِيهَا لَحْمُ غَنْمٍ انْتَهَبُوها فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَالَ «إِنَّ النُّهْبَةَ لَا تَحِلُّ»
✧ He saw the Messenger of Allah ﷺ pass by cooking pots containing meat of sheep they had plundered. He ordered them to be overturned and said: "Verily plunder is not permissible."
al-Mu'jam al-Kabir (al-Tabarani) 1373No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النُّهْبَةِ»
✧ The Messenger of Allah ﷺ forbade plunder.
al-Mu'jam al-Kabir (al-Tabarani) 1374No grade recorded
أَصَبْنَا يَوْمَ خَيْبَرَ غَنَمًا فَانْتَهَبْنَاهَا فَجَاءَ رَسُولُ اللهِ ﷺ وَقُدُورُهُمْ تَغْلِي فَقَالُوا إِنَّهَا نُهْبَةٌ فَقَالَ «أَكْفِئُوا الْقُدُورَ فَإِنَّهُ لَا تَحِلُّ النُّهْبَةُ»
✧ We captured sheep on the day of Khaybar and plundered them. The Messenger of Allah ﷺ came while their cooking pots were boiling. They said: "It is plunder." He said: "Overturn the cooking pots, for plunder is not permissible."
al-Mu'jam al-Kabir (al-Tabarani) 1375No grade recorded
«أَسَرَنِي أَصْحَابُ رَسُولِ اللهِ ﷺ وَأَنَا يَوْمَئِذٍ شَابٌّ فَسَمِعْتُهُ ﷺ يَنْهَى عَنِ النُّهْبَةِ وَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ مِنْ لَحْمِ الْحُمُرِ الْأَهْلِيَّةِ»
✧ The companions of the Messenger of Allah ﷺ took me captive when I was a young man, and I heard him ﷺ forbidding plunder and ordering that the cooking pots of domestic donkey meat be overturned.
al-Mu'jam al-Kabir (al-Tabarani) 1376No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّا لَا نَأْكُلُ النُّهْبَةَ فَإِنَّهَا لَا تَحِلُّ» قُلْتُ لِسِمَاكٍ مَا هَذِهِ النُّهْبَةُ الَّتِي نَهَى عَنْهَا النَّبِيُّ ﷺ؟ قَالَ قَالَ ثَعْلَبَةُ هِي غَنَمٌ انْتَهَبُوها يَوْمَ خَيْبَرَ قَبْلَ أَنْ يُقْسَمَ فَقَالَ النَّبِيُّ ﷺ «أَكْفِئُوا الْقُدُورَ»
✧ I heard the Messenger of Allah ﷺ say: "We do not eat plunder, for it is not permissible." I said to Simak: "What is this plunder that the Prophet ﷺ forbade?" He said: "Tha'labah said: It is sheep they plundered on the day of Khaybar before it was distributed. So the Prophet ﷺ said: 'Overturn the cooking pots.'"
al-Mu'jam al-Kabir (al-Tabarani) 1377No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ النُّهْبَةَ لَا تَحِلُّ» فَانْتَهَبَ قَوْمٌ غَنَمًا فَأَخْبَرُوهُ فَقَالَ النَّبِيُّ ﷺ «أَكْفِئُوا الْقُدُورَ وَمَا فِيهَا»
✧ I heard the Messenger of Allah ﷺ say: "Verily plunder is not permissible." A group plundered sheep, and they informed him. So the Prophet ﷺ said: "Overturn the cooking pots and what is in them."
al-Mu'jam al-Kabir (al-Tabarani) 1378No grade recorded
أَصَبْنَا غَنَمًا لِلْعَدُوِّ فَانْتَهَبْنَاهَا فَنَصَبْنَا قُدُورَنَا فَمَرَّ النَّبِيُّ ﷺ بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ قَالَ «إِنَّ النُّهْبَةَ لَا تَحِلُّ»
✧ We captured sheep belonging to the enemy and plundered them. We set up our cooking pots, and the Prophet ﷺ passed by the cooking pots and ordered them to be overturned. Then he said: "Verily plunder is not permissible."
al-Mu'jam al-Kabir (al-Tabarani) 1379No grade recorded
أَرْسَلَنِي أَصْحَابُ رَسُولِ اللهِ ﷺ فَسَمِعْتُهُ «يَنْهَى عَنِ النُّهْبَةِ وَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ»
✧ The companions of the Messenger of Allah ﷺ sent me, and I heard him forbidding plunder and ordering that the cooking pots be overturned.
al-Mu'jam al-Kabir (al-Tabarani) 1381No grade recorded
قَالَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُ ﷻ لِلْعُلَمَاءِ يَوْمَ الْقِيَامَةِ إِذَا قَعَدَ عَلَى كُرْسِيِّهِ لِقَضَاءِ عِبَادِهِ إِنِّي لَمْ أَجْعَلْ عِلْمِي وحُكْمِي فِيكُمْ إِلَّا وَأَنَا أُرِيدُ أَنْ أَغْفِرَ لَكُمْ عَلَى مَا كَانَ فِيكُمْ وَلَا أُبَالِي
✧ The Messenger of God ﷺ said: God (mighty and majestic is He) will say to the scholars on the Day of Resurrection, when He sits on His throne to judge His servants: 'I did not place My knowledge and My wisdom among you except that I intend to forgive you for what is in you, and I do not care.'
al-Mu'jam al-Kabir (al-Tabarani) 1343No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُزَارَعَةِ»
✧ The Messenger of Allah ﷺ prohibited sharecropping.
al-Mu'jam al-Kabir (al-Tabarani) 1347No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ سَرِيَّةً قَبْلَ الْعُمْرَةِ مِنْ نَجْدٍ أَمِيرُهُمْ ثَابِتُ بْنُ أَقْرَمَ فَأُصِيبَ فِيهَا ثَابِتُ بْنُ أَقْرَمَ»
✧ The Messenger of Allah ﷺ sent an expedition before the Umrah to Najd, whose commander was Thabit b. Aqram. Thabit b. Aqram was killed in it.
al-Mu'jam al-Kabir (al-Tabarani) 1354No grade recorded
عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْجِسْرِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ مَبْذُولٍ ثَابِتُ بْنُ عَتِيكٍ
✧ From Muhammad b. Ishaq regarding the naming of those who were martyred on the day of the Bridge from the Ansar, then from Banu Amr b. Mabdhul: Thabit b. Atik.
al-Mu'jam al-Kabir (al-Tabarani) 1358No grade recorded
عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الطَّائِفِ مِنَ الْأَنْصَارِ ثَابِتُ بْنُ الْجِذْعِ»
✧ From Muhammad b. Ishaq: "Concerning the naming of those who were martyred on the day of al-Ta'if from the Ansar: Thabit b. al-Jidh'."
al-Mu'jam al-Kabir (al-Tabarani) 1359No grade recorded
عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ ثُمَّ مِنْ بَنِي بَلْحُبْلَى ثَابِتُ بْنُ هَزَّالِ بْنِ عَمْرٍو
✧ From Ibn Shihab concerning the naming of those who attended Badr from the Ansar, then from Banu 'Awf b. al-Khazraj, then from Banu Balhubla: Thabit b. Hazzal b. 'Amr.
al-Mu'jam al-Kabir (al-Tabarani) 1360No grade recorded
عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ ثُمَّ مِنْ بَنِي بَلْحُبْلَى ثَابِتُ بْنُ رَبِيعَةَ
✧ From Ibn Shihab concerning the naming of those who attended Badr from the Ansar, then from Banu 'Awf b. al-Khazraj, then from Banu Balhubla: Thabit b. Rabi'a.
al-Mu'jam al-Kabir (al-Tabarani) 1361No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ ثَابِتِ بْنِ عَمْرِو بْنِ زَيْدِ بْنِ عَدِيٍّ»
✧ From Ibn Shihab: "Concerning the naming of those who attended Badr from the Ansar, then from Banu al-Najjar: Thabit b. 'Amr b. Zayd b. 'Adi."
al-Mu'jam al-Kabir (al-Tabarani) 1369No grade recorded
«قَسَمَ رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ لِسَهْلَةَ بِنْتِ عَاصِمِ بْنِ عَدِيٍّ وَلِابْنَةٍ لَهَا وُلِدَتْ»
✧ The Messenger of Allah ﷺ allotted on the day of Khaybar to Sahla bt. 'Asim b. 'Adi and to a daughter of hers who was born.
al-Mu'jam al-Kabir (al-Tabarani) 1385No grade recorded
أَنَّ عَمْرَو بْنَ حَبِيبِ بْنِ عَبْدِ شَمْسٍ جَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي سَرَقْتُ جَمَلًا لِبَنِي فُلَانٍ فَأَرْسَلَ إِلَيْهِمُ النَّبِيُّ ﷺ فَقَالُوا إِنَّا افْتَقَدْنَا جَمَلًا لَنَا «فَأَمَرَ النَّبِيُّ ﷺ فَقُطِعَتْ يَدُهُ» قَالَ ثَعْلَبَةُ أَنَا انْظُرُ إِلَيْهِ حِينَ وَقَعَتْ يَدُهُ وَهُوَ يَقُولُ الْحَمْدُ للَّهِ الَّذِي طَهِّرْنِي بِكَ أَرَدْتُ أَنْ تُدْخِلَ جَسَدِي النَّارَ
✧ That 'Amr b. Habib b. 'Abd Shams came to the Messenger of God ﷺ and said, "O Messenger of God, I stole a camel belonging to Banu So-and-so." The Prophet ﷺ sent to them, and they said, "We have indeed missed a camel of ours." The Prophet ﷺ ordered, and his hand was cut off. Tha'labah said: I was looking at him when his hand fell, and he was saying, "Praise be to God who purified me through you. I wanted you to enter my body into the Fire."
al-Mu'jam al-Kabir (al-Tabarani) 1386No grade recorded
اخْتَصَمَ إِلَى رَسُولِ اللهِ ﷺ فِي سَيْلِ بَنِي قُرَيْظَةَ مَهْزُورٌ «فَقَضَى رَسُولُ اللهِ ﷺ بَيْنَهُمْ عَلَى أَنَّ الْمَاءَ إِلَى الْكَعْبَيْنِ لَا يُحْبَسُ إِلَّا عَلَى الْأَسْفَلِ»
✧ A dispute was brought to the Messenger of God ﷺ concerning the flood channel of Banu Qurayzah, Mahzur. The Messenger of God ﷺ judged among them that water should be allowed to reach the ankles, and it should not be held back except by the lowest landowner.
al-Mu'jam al-Kabir (al-Tabarani) 1387aNo grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ «لَا ضَرَرَ وَلَا ضِرَارَ»
✧ That the Prophet ﷺ said: "There is no harm and no reciprocating harm."
al-Mu'jam al-Kabir (al-Tabarani) 1387bNo grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ «لَا ضَرَرَ وَلَا ضِرَارَ»
✧ That the Prophet ﷺ said: "There is no harm and no reciprocating harm."
al-Mu'jam al-Kabir (al-Tabarani) 1391No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ الْعَوْفِ ثُمَّ مِنْ بَنِي أُمَيَّةَ بْنِ زَيْدٍ ثَعْلَبَةُ بْنُ حَاطِبٍ»
✧ From Ibn Shihab, "in naming those who witnessed Badr from the Ansar, from the Aws, then from Banu 'Amr b. 'Awf, then from Banu Umayyah b. Zayd: Tha'labah b. Hatib."
al-Mu'jam al-Kabir (al-Tabarani) 1392No grade recorded
عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ بَنِي سَاعِدَةَ ثَعْلَبَةُ بْنُ سَاعِدَةَ بْنِ مَالِكِ بْنِ خَالِدِ بْنِ ثَعْلَبَةَ بْنِ حَارِثَةَ بْنِ عَمْرِو بْنِ الْخَزْرَجِ
✧ From 'Urwah, in naming those who were martyred on the day of Uhud from the Ansar, then Banu Sa'idah: Tha'labah b. Sa'idah b. Malik b. Khalid b. Tha'labah b. Harithah b. 'Amr b. al-Khazraj.
al-Mu'jam al-Kabir (al-Tabarani) 1393No grade recorded
عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَاعِدَةَ ثَعْلَبَةُ بْنُ سَعْدِ بْنِ مَالِكٍ
✧ From Ibn Shihab, in naming those who were martyred on the day of Uhud from the Ansar, then from Banu Sa'idah: Tha'labah b. Sa'd b. Malik.
al-Mu'jam al-Kabir (al-Tabarani) 1394No grade recorded
عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا ثَعْلَبَةُ بْنُ مِحْصَنِ بْنِ عَمْرِو بْنِ عُبَيْدٍ»
✧ From 'Urwah b. al-Zubayr: "In the naming of those who witnessed Badr: Tha'labah b. Mihsan b. 'Amr b. 'Ubayd."
al-Mu'jam al-Kabir (al-Tabarani) 1395No grade recorded
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ جِسْرِ الْمَدَائِنِ مَعَ سَعْدِ بْنِ أَبِي وَقَّاصٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ مَبْذُولٍ ثَعْلَبَةِ بْنِ عَمْرِو بْنِ مِحْصَنٍ»
✧ From 'Urwah: "In the naming of those who were killed on the day of the Bridge of al-Mada'in with Sa'd b. Abi Waqqas from the Ansar, then from Banu 'Amr b. Mabdhul: Tha'labah b. 'Amr b. Mihsan."
al-Mu'jam al-Kabir (al-Tabarani) 1396No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْجِسْرِ سَنَةَ خَمْسَ عَشْرَةَ ثَعْلَبَةُ بْنُ عَمْرِو بْنِ مِحْصَنٍ»
✧ From Ibn Shihab: "In the naming of those who were killed on the day of the Bridge in the year fifteen: Tha'labah b. 'Amr b. Mihsan."
al-Mu'jam al-Kabir (al-Tabarani) 1397No grade recorded
يُقَالُ لَهُ الْجِذْعُ
✧ He was called al-Jidh'.
al-Mu'jam al-Kabir (al-Tabarani) 1398No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْخَزْرَجِ ثُمَّ مِنْ بَنِي سَلَمَةَ ثُمَّ مِنْ بَنِي حَرَامٍ ثَعْلَبَةُ الَّذِي يُدْعَى الْجِذْعَ»
✧ From Ibn Shihab: "In the naming of those who witnessed Badr from the Ansar, then from Banu al-Khazraj, then from Banu Salamah, then from Banu Haram: Tha'labah, the one called al-Jidh'."
al-Mu'jam al-Kabir (al-Tabarani) 1400No grade recorded
«شَهِدَ أَخِي ثَعْلَبَةُ بْنُ سَعْدٍ بَدْرًا وَقُتِلَ يَوْمَ أُحُدٍ وَلَمْ يُعَقِّبْ»
✧ "My brother Tha'labah b. Sa'd witnessed Badr and was killed on the day of Uhud, and he left no offspring."
al-Mu'jam al-Kabir (al-Tabarani) 1401No grade recorded
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثَعْلَبَةُ بْنُ عَنَمَةَ بْنِ عَدِيٍّ»
✧ From 'Urwah: "In the naming of those who witnessed Badr from the Ansar: Tha'labah b. 'Anamah b. 'Adi."
al-Mu'jam al-Kabir (al-Tabarani) 1402No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثَعْلَبَةُ بْنُ عَنَمَةَ بْنِ عَدِيٍّ»
✧ From Ibn Shihab: "In the naming of those who witnessed the 'Aqabah pledge from the Ansar: Tha'labah b. 'Anamah b. 'Adi."
al-Mu'jam al-Kabir (al-Tabarani) 1403No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْخَنْدَقِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَلَمَةَ ثَعْلَبَةُ بْنُ عَنَمَةَ»
✧ From Ibn Shihab: "In the naming of those who were martyred on the day of al-Khandaq from the Ansar, then from Banu Salamah: Tha'labah b. 'Anamah."
al-Mu'jam al-Kabir (al-Tabarani) 1404No grade recorded
يُقَالُ لَهُ ثُمَامَةُ كَانَ عَلَى صَنْعَاءَ فَلَمَّا قُتِلَ عُثْمَانُ ؓ خَطَبَ فَبَكَى بُكَاءً شَدِيدًا فَلَمَّا أَفَاقَ واسْتَفَاقَ قَالَ «الْيَوْمَ انْتُزِعَتْ خِلَافَةُ النُّبُوَّةِ مِنْ أُمَّةِ مُحَمَّدٍ ﷺ وَصَارَتْ مُلْكًا وجَبْرِيَّةً مَنْ أَخَذَ شَيْئًا غَلَبَ عَلَيْهِ»
✧ He was called Thumamah. He was in charge of San'a'. When 'Uthman ؓ was killed, he gave a sermon and wept profusely. When he regained consciousness and composure, he said: "Today the caliphate of prophethood has been wrested from the Ummah of Muhammad ﷺ and has become kingship and tyranny. Whoever takes something overpowers it."
al-Mu'jam al-Kabir (al-Tabarani) 1405No grade recorded
قَالَ كَانَ أَمِيرٌ عَلَى صَنْعَاءَ قَالَ أَبُو قَحْذَمٍ يُقَالُ لَهُ ثُمَامَةُ بْنُ عَدِيٍّ وَكَانَتْ لَهُ صُحْبَةٌ فَلَمَّا جَاءَ نَعِيُّ فُلَانَ بَكَى بُكَاءً شَدِيدًا فَلَمَّا أَفَاقَ قَالَ «هَذَا حِينَ انْتُزِعَتْ خِلَافَةُ النُّبُوَّةِ وَصَارَ مُلْكًا وجَبْرِيَّةً مَنْ غَلَبَ عَلَى شَيْءٍ مُلِّكَهُ»
✧ He said, "There was a prince in Sana'a. Abu Qahtham, also known as Thumamah bin Adiy, was his companion. When the news of the death of so-and-so came, he cried intensely. When he woke up, he said, 'This is when the caliphate of prophethood was removed and became a monarchy and tyranny, whoever becomes dominant over something becomes its ruler.'"
al-Mu'jam al-Kabir (al-Tabarani) 1406No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
✧ The Messenger of Allah ﷺ said: "The cupper and the one cupped have broken their fast."
al-Mu'jam al-Kabir (al-Tabarani) 1407No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ شِينَ فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ»
✧ The Messenger of God ﷺ said: “Whoever begs when he has what suffices him, there will be a blemish on his face on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 1408No grade recorded
ﷺ مَنْ تَرَكَ كَنْزًا مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعٌ أَقْرَعُ لَهُ زَبِيبَتَانِ يَتْبَعُهُ فَيَقُولُ أَنَا كَنْزُكَ الَّذِي تَرَكْتَهُ بَعْدَكَ فَمَا يَزَالُ يَتْبَعُهُ حَتَّى يُلْقِمَهُ يَدَهُ فَيَمْضُغُهَا ثُمَّ يُتْبِعُهُ سَائِرَ جَسَدِهِ
✧ ﷺ said: “Whoever leaves a treasure, it will be represented to him on the Day of Resurrection as a bald-headed venomous serpent with two fangs, which will pursue him and say: ‘I am your treasure that you left behind you.’ It will keep pursuing him until it forces him to put his hand [into its mouth], and it will chew it, then it will pursue the rest of his body.”
al-Mu'jam al-Kabir (al-Tabarani) 1409No grade recorded
«رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ فَمَسَحَ عَلَى الْخُفَّيْنِ وَالْخِمَارِ» يَعْنِي الْعِمَامَةَ
✧ “I saw the Messenger of God ﷺ perform ablution and wipe over the leather socks and the turban.” — meaning the head covering.
al-Mu'jam al-Kabir (al-Tabarani) 1410No grade recorded
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَقَالَ «إِنَّ هَذَا السَّفَرَ جُهْدٌ وَثِقَلٌ فَإِذَا أَوْتَرَ أَحَدُكُمْ فَلْيَرْكَعْ رَكْعَتَيْنِ فَإِنِ اسْتَيْقَظَ وَإِلَّا كَانَتَا لَهُ»
✧ We were with the Messenger of Allah ﷺ on a journey, and he said, "Indeed, this journey is laborious and burdensome. So, when one of you wants to sleep, let him pray two units of prayer. If he wakes up, then it will be for him. Otherwise, they will be for him."
al-Mu'jam al-Kabir (al-Tabarani) 1411No grade recorded
أَنَّ النَّبِيَّ ﷺ ذَبَحَ أُضْحِيَّتَهُ فَقَالَ «أَصْلِحُوا لَنَا مِنْهَا فَأَصْلَحْنَا لَهُ فَمَا زِلْتُ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمْنَا الْمَدِينَةَ»
✧ The Prophet ﷺ slaughtered his sacrificial animal and said: “Prepare some of it for us.” So we prepared some for him, and I kept feeding him from it until we reached Madinah.
al-Mu'jam al-Kabir (al-Tabarani) 1412No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لِكُلِّ سَهْوٍ سَجْدَتَانِ بَعْدَ التَّسْلِيمِ»
✧ The Messenger of God ﷺ said: “For every act of forgetfulness there are two prostrations after the salutation.”
al-Mu'jam al-Kabir (al-Tabarani) 1413No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ رَبِّي ﷻ وَعَدَنِي مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لَا يُحَاسَبُونَ مَعَ كُلِّ أَلْفِ سَبْعِينَ أَلْفًا»
✧ I heard the Messenger of Allah, ﷺ, saying: "Verily, my Lord has promised me seventy thousand from my Ummah (nation), who will not be held accountable with every seventy thousand."
al-Mu'jam al-Kabir (al-Tabarani) 1414No grade recorded
أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ حَبْرٌ مِنْ أَحْبَارِ الْيَهُودِ فَقَالَ السَّلَامُ عَلَيْكَ يَا مُحَمَّدُ فَدَفَعْتُهُ دَفْعَةً كَادَ أَنْ يُصْرَعَ مِنْهَا فَقَالَ لِمَ تَدْفَعُنِي؟ فَقُلْتُ أَوَلَا تَقُولُ يَا رَسُولَ اللهِ؟ فَقَالَ الْيَهُودِيُّ إِنَّمَا نَدْعُوهُ بِاسْمِهِ الَّذِي سَمَّاهُ أَهْلُهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ اسْمِي مُحَمَّدٌ الَّذِي سَمَّانِي بِهِ أَهْلِي» فَقَالَ الْيَهُودِيُّ جِئْتُ أَسْأَلُكَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «يَنْفَعُكَ شَيْءٌ إِنْ حَدَّثْتُكَ؟» قَالَ أَسْمَعُ بِأُذُنِي فَنَكَتَ بِعُودٍ مَعَهُ فَقَالَ «سَلْ» قَالَ الْيَهُودِيُّ أيْنَ النَّاسُ يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «هُمْ فِي الظُّلْمَةِ دُونَ الْجِسْرِ» قَالَ فَمَنْ أَوَّلُ النَّاسِ إِجَازَةً؟ قَالَ «فُقَرَاءُ الْمُهَاجِرِينَ» فَقَالَ الْيَهُودِيُّ فَمَا تَحِيَّتُهُمْ حِينَ يَدْخُلُونَ الْجَنَّةَ قَالَ «زِيَادَةُ كَبِدِ الْحُوتِ» قَالَ فَمَا غِذَاؤُهُمْ عَلَى أَثَرِهَا؟ قَالَ «يُنْحَرُ لَهُمْ ثَوْرُ الْجَنَّةِ الَّذِي يَأْكُلُ مِنْ أَطْرَافِهَا» قَالَ فَمَا شَرَابُهُمْ عَلَيْهِ؟ قَالَ «مِنْ عَيْنٍ تُسَمَّى سَلْسَبِيلًا» قَالَ صَدَقْتَ وَجِئْتُ أَسْأَلُكَ عَنْ شَيْءٍ لَا يَعْلَمُهُ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ إِلَّا نَبِيٌّ أَوْ رَجُلٌ أَوْ رَجُلَانِ قَالَ «يَنْفَعُكَ إِنْ حَدَّثْتُكَ؟» قَالَ أَسْمَعُ بِأُذُنِي قَالَ جِئْتُ أَسْأَلُكَ عَنِ الْوَلَدِ قَالَ «مَاءُ الرَّجُلِ أَبْيَضُ وَمَاءُ الْمَرْأَةِ أَصْفَرُ فَإِذَا اجْتَمَعَا فَعَلَا مَنِيُّ الرَّجُلِ مَنِيَّ الْمَرْأَةِ ذَكَرًا بِإِذْنِ اللهِ وَإِذَا عَلَا مَنِيُّ الْمَرْأَةِ مَنِيَّ الرَّجُلِ أُنْثَى بِإِذْنِ اللهِ» فَقَالَ الْيَهُودِيُّ لَقَدْ صَدَقْتَ وَإِنَّكَ نَبِيٌّ ثُمَّ انْصَرَفَ فَذَهَبَ فَقَالَ رَسُولُ اللهِ ﷺ «لَقَدْ سَأَلَنِي هَذَا عَنِ الَّذِيِ يَسْأَلُنِي عَنْهُ وَمَالِي بِشَيْءٍ مِنْهُ عَلِمٌ حَتَّى أَنْبَأَنِيَ اللهُ ﷻ»
✧ Thawban, the freed slave of the Messenger of God ﷺ, said: I was sitting with the Messenger of God ﷺ when a rabbi from among the Jewish scholars came and said: “Peace be upon you, O Muhammad.” I pushed him with a shove that nearly knocked him over. He said: “Why do you push me?” I said: “Why don’t you say: O Messenger of God?” The Jew said: “We call him only by the name his family gave him.” The Messenger of God ﷺ said: “My name is Muhammad, the name my family gave me.” The Jew said: “I have come to ask you.” The Messenger of God ﷺ said to him: “Will anything benefit you if I tell you?” He said: “I will listen with my ear.” So he made marks on the ground with a stick he had and said: “Ask.” The Jew said: “Where will people be on the day when the earth is changed to another earth and the heavens too?” The Messenger of God ﷺ said: “They will be in darkness before the bridge.” He said: “Who will be the first people to cross?” He said: “The poor among the emigrants.” The Jew said: “What will be their greeting when they enter Paradise?” He said: “A portion of the liver of the whale.” He said: “What will be their food after that?” He said: “The bull of Paradise, which eats from its pastures, will be slaughtered for them.” He said: “What will they drink after it?” He said: “From a spring called Salsabil.” He said: “You have spoken the truth. I have come to ask you about something that no one on earth knows except a prophet or one or two men.” He said: “Will it benefit you if I tell you?” He said: “I will listen with my ear.” He said: “I have come to ask you about the child.” He said: “The man’s fluid is white and the woman’s fluid is yellow. When they meet and the man’s fluid prevails over the woman’s fluid, it is a male by God’s permission, and when the woman’s fluid prevails over the man’s fluid, it is a female by God’s permission.” The Jew said: “You have spoken the truth, and you are a prophet.” Then he left and went away. The Messenger of God ﷺ said: “This man asked me about that which he asked me, and I had no knowledge of any of it until God informed me.”
al-Mu'jam al-Kabir (al-Tabarani) 1415No grade recorded
«لَعَنَ رَسُولُ اللهِ ﷺ الْمُرْتَشِيَ وَالْمَرْشِيَّ وَالرَّائِشَ»
✧ “The Messenger of God ﷺ cursed the bribe-taker, the bribe-giver, and the one who goes between them.”
al-Mu'jam al-Kabir (al-Tabarani) 1416No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّكُمْ تَعْمَلُونَ أَعْمَالًا لَا تُعْرَفُ وَيُوشِكُ الْعَازِبُ أَنْ يثُوبَ إِلَى أَهْلِهِ فَمَسْرُورٌ ومَكْظُومٌ»
✧ The Prophet ﷺ said: “You are performing deeds that are not recognized, and soon the unmarried man will return to his family, either happy or distressed.”
al-Mu'jam al-Kabir (al-Tabarani) 1417No grade recorded
مَرَّ رَسُولُ اللهِ ﷺ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ وَهُوَ يُقْرِضُ رَجُلًا فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
✧ The Messenger of God ﷺ passed by a man who was cupping during Ramadan while he was lending money to another man, and he said: “The cupper and the one cupped have broken their fast.”
al-Mu'jam al-Kabir (al-Tabarani) 1418No grade recorded
سَمِعْتُ ثَوْبَانَ يَقُولُ حَرَّمَ رَسُولُ اللهِ ﷺ «التَّخَتُّمَ بِالذَّهَبِ وَالْقَسِّيِّ وَثِيَابِ الْمُعَصْفَرِ الْمُقَدَّمِ وَالنُّمُورِ»
✧ I heard Thawban say: The Messenger of God ﷺ forbade “wearing gold rings, al-qassi garments, dyed garments of yellow, and animal-skin mats.”
al-Mu'jam al-Kabir (al-Tabarani) 1419No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَاجْعَلُوا زِيَارَتَكمْ لَهَا صَلَاةً عَلَيْهِمْ واسْتِغْفَارًا لَهُمْ وَنَهَيْتُكُمْ عَنْ أَكْلِ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ فَكُلُوا مِنْهَا وَادَّخِرُوا وَنَهَيْتُكُمْ عَمَّا يُنْبَذُ فِي الدُّبَاءِ وَالْحَنْتَمِ وَالْمُقَيَّرِ فَانْتَبِذُوا وَانْتَفِعُوا بِهَا»
✧ The Messenger of God ﷺ said: “I had forbidden you to visit graves, but now visit them, and make your visit to them a prayer for them and a request of forgiveness for them. I had forbidden you to eat the meat of sacrificial animals after three days, but now eat from them and store some. I had forbidden you from that which is fermented in gourds, green jars, and pitch-covered vessels, but now ferment in them and make use of them.”
al-Mu'jam al-Kabir (al-Tabarani) 1420No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ ثَلَاثَةٌ لَا يَنْفَعُ مَعَهُنَّ عَمَلٌ الشِّرْكُ بِاللهِ وَعُقُوقُ الْوَالِدَيْنِ وَالْفِرَارُ مِنَ الزَّحْفِ
✧ The Prophet ﷺ said: “Three things with which no deed benefits: associating partners with God, disobedience to parents, and fleeing from the battlefield.”
al-Mu'jam al-Kabir (al-Tabarani) 1421No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ يُقْبِلُ الْجَبَّارُ تَعَالَى يَوْمَ الْقِيَامَةِ فَيَثْنِي رِجْلَهُ عَلَى الْجِسْرِ فَيَقُولُ وَعِزَّتِي وَجَلَالِي لَا يُجَاوِزُنِي ظَالِمٌ فَيَنْصِفُ الْخَلْقَ بَعْضَهُمْ مِنْ بَعْضٍ حَتَّى إِنَّهُ لَيَنْصِفُ الشَّاةَ الْجَمَّاءَ مِنَ الْعَضْبَاءِ بِنَطْحَةٍ نَطَحَها
✧ From the Prophet ﷺ, he said: "The Compeller, Exalted is He, will come on the Day of Resurrection, place His foot on the bridge, and say: 'By My might and majesty, no wrongdoer shall pass Me.' Then He will render justice to the creation, some from others, to the extent that He will even render justice for the hornless sheep against the horned one by a butt that it butted."
al-Mu'jam al-Kabir (al-Tabarani) 1422No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَقَالَ «اعْلِفُوهُ النَّاضِحَ»
✧ The Messenger of Allah ﷺ had cupping performed, gave the cupper his wage, and said: "Feed it to the water-carrying camel."
al-Mu'jam al-Kabir (al-Tabarani) 1423No grade recorded
اجْتَمَعَ أَرْبَعُونَ رَجُلًا مِنَ الصَّحَابَةِ يَنْظُرُونَ فِي الْقَدَرِ وَالْجَبْرِ فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ ؓ فَنَزَلَ الرُّوحُ الْأَمِينُ جِبْرِيلُ ﷺ فَقَالَ يَا مُحَمَّدُ اخْرُجْ عَلَى أُمَّتِكَ فَقَدْ أَحْدَثُوا فَخَرَجَ عَلَيْهِمْ فِي سَاعَةٍ لَمْ يَكُنْ يَخْرُجُ عَلَيْهِمْ فِيهَا فَأَنْكَرُوا ذَلِكَ مِنْهُ وَخَرَجَ عَلَيْهِمْ مُلْتَمِعًا لَوْنُهُ مُتَوَرِّدَةً وَجْنَتَاهُ كَأَنَّمَا تَفَقَّأَ بِحَبِّ الرُّمَّانِ الْحَامِضِ فَنَهَضُوا إِلَى رَسُولِ اللهِ ﷺ حَاسِرِينَ أَذْرُعَهُمْ تَرْعَدُ أَكُفُّهُمْ وأَذْرُعُهمْ فَقَالُوا تُبْنَا إِلَى اللهِ وَرَسُولِهِ فَقَالَ أَوْلَى لَكُمْ إِنْ كِدْتُمْ لَتُوجِبُونَ أَتَانِي الرُّوحُ الْأَمِينُ فَقَالَ اخْرُجْ عَلَى أُمَّتِكَ يَا مُحَمَّدُ فَقَدْ أَحْدَثَتْ
✧ Forty men from the Companions gathered to discuss fate and predestination. Among them were Abu Bakr and Umar, may Allah be pleased with them. Then the trustworthy spirit, Jibril ﷺ, descended and said, "O Muhammad, go out to your nation, for they have innovated." So he went out to them in a moment in which he had never gone out before, and they denied this from him. He came out with a reddish complexion, and his cheeks seemed as if they were sprinkled with sour pomegranate. They hurriedly approached the Messenger of Allah with their hearts throbbing, their palms trembling, and their arms shivering. They said, "Seek forgiveness for us from Allah and His Messenger." The Prophet, ﷺ, replied, "I am closer to you. If you were about to force me to divulge information, then indeed, the trustworthy spirit came to me and said, 'Go out to your nation, O Muhammad, for they have fabricated falsehood.'"
al-Mu'jam al-Kabir (al-Tabarani) 1424No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِبَنِي الْعَبَّاسِ رَايَتَيْنِ أَعْلَاهَا كُفْرٌ وَمَرْكَزُها ضَلَالَةٌ فَإِنْ أَدْرَكْتَهَا فَلَا تَضِلَّ»
✧ The Messenger of Allah ﷺ said: "The Banu al-Abbas will have two banners; its highest is disbelief and its center is misguidance. If you reach it, do not go astray."
al-Mu'jam al-Kabir (al-Tabarani) 1425No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أُرِيتُ بَنِي مَرْوَانَ يَتَعَاوَرُونَ مِنْبَرِي فَسَاءَنِي ذَلِكَ وَرَأَيْتُ بَنِي الْعَبَّاسِ يَتَعَاوَرُونَ مِنْبَرِي فَسَرَّنِي ذَلِكَ»
✧ The Messenger of Allah ﷺ said: "I was shown Banu Marwan taking turns on my pulpit, and that grieved me. And I saw Banu al-Abbas taking turns on my pulpit, and that pleased me."
al-Mu'jam al-Kabir (al-Tabarani) 1426No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَا لِي وَلِبَنِي الْعَبَّاسِ شَيَّعُوا أُمَّتِي وَسَفَكُوا دِمَاءَها وأَلْبَسُوها ثِيَابَ السَّوَادِ أَلْبَسَهمُ اللهُ ثِيَابَ النَّارِ»
✧ The Messenger of Allah ﷺ said: "What do I have to do with Banu al-Abbas? They led my Ummah astray, shed its blood, and clothed it in black garments. May Allah clothe them in garments of fire."
al-Mu'jam al-Kabir (al-Tabarani) 1427No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا ذُكِرَ أَصْحَابِي فَأَمْسِكُوا وَإِذَا ذُكِرَتِ النُّجُومُ فَأَمْسِكُوا وَإِذَا ذُكِرَ الْقَدَرُ فَأَمْسِكُوا»
✧ From the Prophet ﷺ, he said: "When my Companions are mentioned, refrain; when the stars are mentioned, refrain; when divine decree is mentioned, refrain."
al-Mu'jam al-Kabir (al-Tabarani) 1428No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ» وَقَدْ ضَرَبَ أُخْتَهُ أَوَّلَ اللَّيْلِ وَهِي تَقْرَأُ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ} حَتَّى أَظُنَّ أَنَّهُ قَتَلَهَا ثُمَّ قَامَ مِنَ السَّحَرِ فَسَمِعَ صَوْتَهَا تَقْرَأُ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ} فَقَالَ وَاللهِ مَا هَذَا بِشِعْرٍ وَلَا هَمْهَمَةٍ فَذَهَبَ حَتَّى أَتَى رَسُولَ اللهِ ﷺ فَوَجَدَ بِلَالًا عَلَى الْبَابِ فَدَفَعَ الْبَابَ فَقَالَ بِلَالٌ مَنْ هَذَا؟ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ حَتَّى أَسْتَأْذِنَ لَكَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ بِلَالٌ يَا رَسُولَ اللهِ عُمَرُ بِالْبَابِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ يُرِدِ اللهُ بِعُمَرَ خَيْرًا أَدْخَلَهُ فِي الدِّينِ» فَقَالَ لِبِلَالٍ افْتَحْ وَأَخَذَ رَسُولُ اللهِ ﷺ بِضَبْعَيْهِ فَهَزَّهُ فَقَالَ «مَا الَّذِي تُرِيدُ وَمَا الَّذِي جِئْتَ؟» فَقَالَ لَهُ عُمَرُ اعْرِضْ عَلَيَّ الَّذِي تَدْعُو إِلَيْهِ قَالَ «تَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» فَأَسْلَمَ عُمَرُ مَكَانَهُ وَقَالَ «اخْرُجْ»
✧ The Messenger of Allah ﷺ said: "O Allah, strengthen Islam with Umar b. al-Khattab." He had struck his sister at the beginning of the night while she was reciting: "Read in the name of your Lord who created" (Quran 96:1) until I thought he had killed her. Then he got up before dawn and heard her voice reciting: "Read in the name of your Lord who created." He said: "By Allah, this is not poetry or muttering." So he went until he came to the Messenger of Allah ﷺ and found Bilal at the door. He pushed the door. Bilal said: "Who is this?" He said: "Umar b. al-Khattab." He said: "Until I ask permission for you from the Messenger of Allah ﷺ." Bilal said: "O Messenger of Allah, Umar is at the door." The Messenger of Allah ﷺ said: "If Allah wills good for Umar, He will admit him into the religion." Then he said to Bilal: "Open." The Messenger of Allah ﷺ took hold of his upper arms, shook him, and said: "What do you want, and what have you come for?" Umar said to him: "Present to me what you call to." He said: "You testify that there is no god but Allah alone, with no partner, and that Muhammad is His servant and Messenger." Umar embraced Islam on the spot, and he said: "Go out."
al-Mu'jam al-Kabir (al-Tabarani) 1429No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَلَا إِنَّ رَحَى الْإِسْلَامِ دَائِرَةٌ» قَالَ فَكَيْفَ نَصْنَعُ يَا رَسُولَ اللهِ قَالَ «اعْرِضُوا حَدِيثِي عَلَى الْكِتَابِ فَمَا وَافَقَهُ فَهُوَ مِنِّي وَأَنَا قُلْتُهُ»
✧ The Messenger of Allah ﷺ said: "Indeed, the millstone of Islam is turning." He was asked: "What should we do, O Messenger of Allah?" He said: "Present my hadith to the Book. Whatever agrees with it is from me, and I said it."
al-Mu'jam al-Kabir (al-Tabarani) 1430No grade recorded
عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ اللهَ تَجَاوَزَ عَنْ أُمَّتِي ثَلَاثَةً الْخَطَأَ وَالنِّسْيَانَ وَمَا أُكْرِهُوا عَلَيْهِ
✧ From the Messenger of Allah ﷺ, he said: "Allah has pardoned my Ummah for three things: mistakes, forgetfulness, and what they are compelled to do."
al-Mu'jam al-Kabir (al-Tabarani) 1431No grade recorded
عَنْ رَسُولِ اللهِ ﷺ قَالَ «سَيَكُونُ أَقْوَامٌ مِنْ أُمَّتِي يَتَعَاطَوْنَ فُقَهَاؤُهُمْ عُضُلَ الْمَسَائِلِ أُولَئِكَ شِرَارُ أُمَّتِي»
✧ From the Messenger of Allah ﷺ, he said: "There will be peoples from my Ummah whose jurists engage in complex questions. Those are the worst of my Ummah."
al-Mu'jam al-Kabir (al-Tabarani) 1432No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ»
✧ The Messenger of Allah ﷺ said: "What is forbidden by suckling is forbidden by lineage."
al-Mu'jam al-Kabir (al-Tabarani) 1433No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ يَتَكَفَّلُ لِي أَنْ لَا يَسْأَلَ النَّاسَ وَأَتَكَفَّلُ لَهُ بِالْجَنَّةِ؟» فَقَالَ ثَوْبَانُ أَنَا فَكَانَ ثَوْبَانُ لَا يَسْأَلُ أَحَدًا شَيْئًا
✧ The Messenger of Allah ﷺ said: "Who will guarantee me that he will not ask people for anything, and I will guarantee him Paradise?" Thawban said: "I will." And Thawban never asked anyone for anything after that.
al-Mu'jam al-Kabir (al-Tabarani) 1435No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ يَضْمَنُ لِي خَلَّةً فَأَضْمَنَ لَهُ الْجَنَّةَ؟» قُلْتُ أَنَا يَا رَسُولَ اللهِ قَالَ «لَا تَسْأَلِ النَّاسَ شَيْئًا» قَالَ «فَإِنْ كَانَ ثَوْبَانُ لَيَسْقُطُ سَوْطُهُ وَهُوَ عَلَى بَعِيرِهِ فَيَذْهَبُ الرَّجُلُ يُنَاوِلُهُ فَيُنِيخُ بَعِيرَهُ فَيَأْخُذُ سَوْطَهُ»
✧ The Messenger of Allah ﷺ said: “Who will guarantee me one quality, and I will guarantee him Paradise?” I said: I will, O Messenger of Allah. He said: “Do not ask people for anything.” He (the narrator) said: “Indeed, Thawban’s whip would fall while he was on his camel, and a man would go to hand it to him, but he would make his camel kneel and take his whip himself.”
al-Mu'jam al-Kabir (al-Tabarani) 1436No grade recorded
أَنَّ النَّبِيَّ ﷺ كَانَ فِي مَسِيرٍ فَقَالَ «إِنَّا مُدْلِجُونَ فَلَا يَدْخُلَنَّ مَعَنَا مُضْعِفٌ وَلَا مُصْعِبٌ» فَارْتَحَلَ رَجُلٌ عَلَى نَاقَةٍ صَعْبَةٍ فَصَرَعَتْهُ فَانْدَقَّتْ فَخِذُهُ فَمَاتَ فَأَمَرَ النَّبِيُّ ﷺ بِالصَّلَاةِ عَلَيْهِ ثُمَّ أَمَرَ بِلَالًا فَنَادَى «إِنَّ الْجَنَّةَ لَا تَحِلُّ لِعَاصٍ ثَلَاثًا»
✧ The Prophet ﷺ was on a journey and said: “We are traveling by night, so let no weak or unruly (mount) enter with us.” A man set off on a difficult she-camel, and it threw him, and his thigh was broken, and he died. The Prophet ﷺ ordered the funeral prayer over him, then ordered Bilal, who called out three times: “Paradise is not lawful for a disobedient person.”
al-Mu'jam al-Kabir (al-Tabarani) 1437No grade recorded
قَالَ النَّبِيُّ ﷺ «حَوْضِي مَا بَيْنَ عَدْنٍ إِلَى عُمَانَ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ الثَّلْجِ وَأَحْلَى مِنَ الْعَسَلِ وَأَكْثَرُ وُرُودًا عَلَيْهِ فُقَرَاءُ الْمُهَاجِرِينَ» قِيلَ يَا رَسُولَ اللهِ وَمَنْ فُقَرَاءُ الْمُهَاجِرِينَ؟ قَالَ «الشُّعْثُ رُءُوسًا الدَّنَسُ ثِيَابًا الَّذِينَ لَا يَنْكِحُونَ الْمُتَمَنِّعاتِ وَلَا يُفْتَحُ لَهُمْ بَابُ السُّدَدِ الَّذِينَ يُعْطُونَ الْحَقَّ الَّذِي عَلَيْهِمْ وَلَا يُعْطُونَ الَّذِي لَهُمْ»
✧ The Prophet ﷺ said: “My cistern is between Aden and Oman. Its water is whiter than snow and sweeter than honey, and those who come to it most are the poor among the Emigrants.” It was said: O Messenger of Allah, who are the poor among the Emigrants? He said: “Those with disheveled hair and soiled clothes, who do not marry women who are inaccessible, for whom the doors of the great are not opened, who give the right that is upon them and are not given what is due to them.”
al-Mu'jam al-Kabir (al-Tabarani) 1438No grade recorded
قَالَ رَسُولُ اللهِ ﷺ ثَلَاثٌ لَا يَمْنَعَنَ الصِّيَامَ الْحِجَامُ وَالْقَيْءُ وَالِاحْتِلَامُ وَلَا يَتَقَيَّأُ الصَّائِمُ مُتَعَمِّدًا
✧ The Messenger of Allah ﷺ said: “Three things do not break the fast: cupping, vomiting, and nocturnal emission, but the fasting person should not vomit deliberately.”
al-Mu'jam al-Kabir (al-Tabarani) 1439No grade recorded
سَمِعْتُ ثَوْبَانَ ؓ يَقُولُ مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ مِنْ أَصْحَابِهِ وَفِي يَدِهِ خَاتَمٌ مِنْ نُحَاسٍ فَقَالَ «مَا بَالُ هَذَا؟» قَالَ مِنَ الْوَاهِنَةِ قَالَ «انْزِعْهُ عَنْكَ»
✧ I heard Thawban ؓ say: The Prophet ﷺ passed by a man among his companions who had a ring of copper on his hand, and he said: “What is this?” He said: For the pain of the vein (wāhina). He said: “Remove it from you.”
al-Mu'jam al-Kabir (al-Tabarani) 1440No grade recorded
حَدِّثْنَا عَنِ النَّبِيِّ ﷺ قَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ قَاءَ فَأَفْطَرَ»
✧ He narrated to us from the Prophet ﷺ: He said: “I saw the Messenger of Allah ﷺ vomit, and he broke his fast.”
al-Mu'jam al-Kabir (al-Tabarani) 1441No grade recorded
قَالَ النَّبِيُّ ﷺ مَنْ تَوَضَّأَ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فُتِحَتْ لَهُ أَبْوَابُ الثَّمَانِيَةِ مِنَ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا يَشَاءُ
✧ The Prophet ﷺ said: “Whoever performs ablution and says: I bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah, the eight gates of Paradise are opened for him; he may enter through whichever of them he wishes.”
al-Mu'jam al-Kabir (al-Tabarani) 1442No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَا يَرُدُّ الْقَدَرَ إِلَّا الدُّعَاءُ وَلَا يَزِيدُ فِي الْعُمُرِ إِلَّا الْبِرُّ وَإِنَّ الرَّجُلَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُهُ»
✧ The Messenger of Allah ﷺ said: “Nothing repels fate except supplication, and nothing increases lifespan except righteousness. Indeed, a man is deprived of provision because of a sin he commits.”
al-Mu'jam al-Kabir (al-Tabarani) 1443No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ حَوْضِي مَا بَيْنَ عَدْنٍ إِلَى عُمَانَ أَكْوَابُهُ عَدَدُ النُّجُومِ وَمَاؤُهُ أَشَدُّ بَيَاضًا مِنَ الثَّلْجِ وَأَحْلَى مِنَ الْعَسَلِ أَوَّلُ مَنْ يَرِدُهُ فُقَرَاءُ الْمُهَاجِرِينَ» قُلْنَا يَا رَسُولَ اللهِ صِفْهُمْ لَنَا قَالَ «شُعْثُ الرُّءُوسِ دَنَسُ الثِّيَابِ الَّذِينَ لَا يَنْكِحُونَ الْمُتَمَنِّعَاتِ وَلَا تُفْتَحُ لَهُمْ أَبْوَابُ السُّدَدِ الَّذِينَ يُعْطُونَ مَا عَلَيْهِمْ وَلَا يُعْطُونَ مَا لَهُمْ»
✧ The Messenger of Allah ﷺ said: “Indeed, my cistern is between Aden and Oman. Its cups are as numerous as the stars, and its water is whiter than snow and sweeter than honey. The first to come to it are the poor among the Emigrants.” We said: O Messenger of Allah, describe them to us. He said: “Those with disheveled hair and soiled clothes, who do not marry inaccessible women, for whom the doors of the great are not opened, who give what is upon them and are not given what is due to them.”
al-Mu'jam al-Kabir (al-Tabarani) 1444No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ مِنْ أَفْضَلِ أَعْمَالِكُمُ الصَّلَاةُ وَلَا يُحَافِظُ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ»
"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that among the best of your deeds is prayer and that no one maintains his ablution except a believer.'" (Using translation from Ibn Mājah 278)
al-Mu'jam al-Kabir (al-Tabarani) 1445No grade recorded
قَالَ النَّبِيُّ ﷺ «مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ» قِيلَ وَمَا خُرْفَةُ الْجَنَّةِ؟ قَالَ «جَنَاهَا»
✧ The Prophet ﷺ said: “Whoever visits a sick person remains in the khurfa of Paradise.” It was said: What is the khurfa of Paradise? He said: “Its picked fruit.”
al-Mu'jam al-Kabir (al-Tabarani) 1446No grade recorded
قَالَ النَّبِيُّ ﷺ «مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ»
✧ The Prophet ﷺ said: “Whoever visits a sick person remains in the khurfa of Paradise until he returns.”
al-Mu'jam al-Kabir (al-Tabarani) 1447No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
✧ From the Prophet ﷺ: He said: “The cupper and the one cupped have broken their fast.”
al-Mu'jam al-Kabir (al-Tabarani) 1449No grade recorded
قَالَ النَّبِيُّ ﷺ «إِنَّ الرَّجُلَ إِذَا نَزَعَ مِنَ الْجَنَّةِ عَادَتْ مَكَانَهَا أُخْرَى»
✧ The Prophet ﷺ said, “When a man plucks (a fruit) from Paradise, another grows in its place.”
al-Mu'jam al-Kabir (al-Tabarani) 1450No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَصَابَتْ أَحَدَكُمْ فَإِنَّ الْحُمَّى قِطْعَةٌ مِنْ نَارِ جَهَنَّمَ فَلْيُطْفِئْهَا عَنْهُ بِالْمَاءِ الْبَارِدِ جَارِيًا مُسْتَقْبِلَ جَرْيَةَ الْمَاءِ وَلْيَقُلِ اللهُمَّ صَدِّقْ رَسُولَكَ وَاشْفِ عَبْدَكَ بَعْدَ الْفَجْرِ قَبْلَ طُلُوعِ الشَّمْسِ ولْيَغْمِسْ فِيهِ ثَلَاثَ غَمَسَاتٍ فَإِنْ لَمْ يَبْرَأْ فِي خَمْسٍ فَفِي سَبْعٍ وَإِنْ لَمْ يَبْرَأْ فِي سَبْعٍ فَفِي تِسْعٍ فَإِنَّهَا لَا تَكَادُ أَنْ تُجَاوِزَ التِّسْعَ بِإِذْنِ اللهِ»
✧ The Messenger of Allah ﷺ said, “When one of you is afflicted (by it), fever is a piece of the fire of Hell, so let him extinguish it from himself with cold running water, facing the flow of the water, and let him say after dawn before sunrise: ‘O Allah, confirm Your Messenger and heal Your servant.’ Let him immerse himself in it three times. If he is not cured in five (days), then in seven; and if he is not cured in seven, then in nine, for it will hardly exceed nine by Allah’s permission.”
al-Mu'jam al-Kabir (al-Tabarani) 1451No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَإِنَّ ذَلِكَ صِيَامُ سَنَةٍ»
✧ On the authority of the Prophet ﷺ, he said, “Whoever fasts Ramadan and then follows it with six (days) of Shawwal, that is the fasting of a year.”
al-Mu'jam al-Kabir (al-Tabarani) 1452No grade recorded
قَالَ النَّبِيُّ ﷺ «يُوشِكُ أَنْ تَتَدَاعى عَلَيْكُمُ الْأُمَمُ» فَذَكَرَ الْحَدِيثَ
✧ The Prophet ﷺ said, “The nations are about to call one another against you,” and he mentioned the hadith.
al-Mu'jam al-Kabir (al-Tabarani) 1456No grade recorded
وَقُتِلَ يَوْمَ خَيْبَرَ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي عَبْدِ مَنَافٍ ثَقِفُ بْنُ عَمْرٍو حَلِيفٌ لَهُمْ مِنْ بَنِي أَسَدِ بْنِ جَزِيمَةَ
✧ And among those killed on the day of Khaybar from Quraysh, then from Banu ‘Abd Manaf, was Thaqif b. ‘Amr, an ally of theirs from Banu Asad b. Jazimah.
al-Mu'jam al-Kabir (al-Tabarani) 1457No grade recorded
«بَعَثَ النَّبِيُّ ﷺ جَعْفَرًا إِلَى مُؤْتَةَ فِي جُمَادَى سَنَةَ ثَمَانٍ»
✧ “The Prophet ﷺ sent Ja‘far to Mu’tah in Jumada of the year eight.”
al-Mu'jam al-Kabir (al-Tabarani) 1458No grade recorded
«أَنَّ جَعْفَرَ بْنَ أَبِي طَالِبٍ تَخَتَّمَ فِي يَمِينِهِ»
✧ “Ja‘far b. Abi Talib wore a ring on his right hand.”
al-Mu'jam al-Kabir (al-Tabarani) 1459No grade recorded
نَعَى رَسُولُ اللهِ ﷺ أَصْحَابَ مُؤْتَةَ عَلَى الْمِنْبَرِ رَجُلًا رَجُلًا بَدَأَ بِزَيْدِ بْنِ حَارِثَةَ ثُمَّ جَعْفَرِ بْنِ أَبِي طَالِبٍ ثُمَّ عَبْدِ اللهِ بْنِ رَوَاحَةَ رَحِمَهُمُ اللهُ قَالَ «فَأَخَذَ اللِّوَاءَ خَالِدُ بْنُ الْوَلِيدِ وَهُوَ سَيْفٌ مِنْ سُيُوفِ اللهِ»
✧ The Messenger of Allah ﷺ announced the death of the companions of Mu’tah from the pulpit, one by one: he began with Zayd b. Harithah, then Ja‘far b. Abi Talib, then ‘Abd Allah b. Rawahah, may Allah have mercy on them. He said, “Then Khalid b. al-Walid took the banner, and he is a sword among the swords of Allah.”
al-Mu'jam al-Kabir (al-Tabarani) 1460No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ «نَعَى زَيْدًا وَصَاحِبَيْهِ قَبْلَ أَنْ يأْتِيَهُ الْخَبَرُ وَعَيْنَاهُ تَذْرِفَانِ»
✧ That the Messenger of Allah ﷺ announced the death of Zaid and his companions before receiving the news, and his eyes were filled with tears.
al-Mu'jam al-Kabir (al-Tabarani) 1461No grade recorded
بَعَثَ رَسُولُ اللهِ ﷺ جَيْشًا وَاسْتَعْمَلَ عَلَيْهِمْ زَيْدَ بْنَ حَارِثَةَ «فَإِنْ قُتِلَ وَاسْتُشْهِدَ فَأَمِيرُكُمْ جَعْفَرُ بْنُ أَبِي طَالِبٍ فَإِنْ قُتِلَ وَاسْتُشْهِدَ فَأَمِيرُكُمْ عَبْدُ اللهِ بْنُ رَوَاحَةَ» فَانْطَلَقُوا فَلَقُوا الْعَدُوَّ فَأَخَذَ الرَّايَةَ زَيْدُ بْنُ حَارِثَةَ فَقَاتَلَ حَتَّى قُتِلَ ثُمَّ أَخَذَ الرَّايَةَ جَعْفَرُ بْنُ أَبِي طَالِبٍ فَقَاتَلَ حَتَّى قُتِلَ ثُمَّ أَخَذَ الرَّايَةَ عَبْدُ اللهِ بْنُ رَوَاحَةَ فَقَاتَلَ حَتَّى قُتِلَ ثُمَّ أَخَذَ الرَّايَةَ خَالِدُ بْنُ الْوَلِيدِ فَفَتَحَ اللهُ ﷻ عَلَيْهِ فَأَتَى خَبَرُهُمُ النَّبِيَّ ﷺ فَخَرَجَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّ إِخْوَانَكُمْ لَقُوا الْعَدُوَّ فَأَخَذَ الرَّايَةَ زَيْدُ بْنُ حَارِثَةَ فَقَاتَلَ حَتَّى قُتِلَ أَوِ اسْتُشْهِدَ ثُمَّ أَخَذَ الرَّايَةَ جَعْفَرٌ فَقَاتَلَ حَتَّى قُتِلَ أَوِ اسْتُشْهِدَ ثُمَّ أَخَذَ الرَّايَةَ عَبْدُ اللهِ بْنُ رَوَاحَةَ فَقَاتَلَ حَتَّى قُتِلَ أَوِ اسْتُشْهِدَ ثُمَّ أَخَذَ الرَّايَةَ سَيْفٌ مِنْ سُيُوفِ اللهِ خَالِدُ بْنُ الْوَلِيدِ فَفَتَحَ اللهُ عَلَيْهِ» ثُمَّ أَمْهَلَ آلَ جَعْفَرٍ ثَلَاثًا أَنْ يَأْتِيَهُمْ ثُمَّ أَتَاهُمْ فَقَالَ «لَا تَبْكُوا عَلَيْهِ بَعْدَ الْيَوْمِ» ثُمَّ قَالَ «ادْعُوا بَنِي أَخِي» فَجِيءَ بِنَا كَأَنَّا أَفْرُخٌ فَقَالَ «ادْعُوا لِي الْحَلَّاقَ» فَأَمَرَهُ فَحَلَقَ رُءُوسَنَا ثُمَّ قَالَ «أَمَّا مُحَمَّدٌ فَشَبِيهُ عَمِّنَا أَبِي طَالِبٍ وَأَمَّا عَوْنُ فَشَبِيهُ خَلْقِي وَخُلُقِي» ثُمَّ أَخَذَ بِيَدِي فَشَالَها فَقَالَ «اللهُمَّ أَخْلِفْ جَعْفَرًا فِي أَهْلِهِ وَبَارِكْ لِعَبْدِ اللهِ فِي صَفْقَةِ يَمِينِهِ» قَالَهَا ثَلَاثَ مَرَّاتٍ قَالَ فَجَاءَتْ أُمُّنَا فَذَكَرَتْ يُتْمَنَا فَقَالَ رَسُولُ اللهِ ﷺ «الْعَيْلَةَ تَخَافِينَ عَلَيْهِمْ وَأَنَا وَلِيُّهُمْ فِي الدُّنْيَا وَالْآخِرَةِ»
✧ The Messenger of Allah ﷺ dispatched an army and appointed Zayd b. Harithah over them, saying, “If he is killed or martyred, your commander is Ja‘far b. Abi Talib; and if he is killed or martyred, your commander is ‘Abd Allah b. Rawahah.” They set out and met the enemy. Zayd b. Harithah took the banner and fought until he was killed. Then Ja‘far b. Abi Talib took the banner and fought until he was killed. Then ‘Abd Allah b. Rawahah took the banner and fought until he was killed. Then Khalid b. al-Walid took the banner, and Allah ﷻ granted victory through him. Their news reached the Prophet ﷺ, and he came out, praised Allah, and extolled Him, then said: “To proceed: your brothers met the enemy. Zayd b. Harithah took the banner and fought until he was killed or martyred. Then Ja‘far took the banner and fought until he was killed or martyred. Then ‘Abd Allah b. Rawahah took the banner and fought until he was killed or martyred. Then a sword among the swords of Allah, Khalid b. al-Walid, took the banner, and Allah granted victory through him.” Then he gave the family of Ja‘far three days before coming to them. Then he came to them and said, “Do not weep for him after today.” Then he said, “Bring me the sons of my brother.” We were brought to him as if we were chicks. He said, “Call the barber for me,” and ordered him, and he shaved our heads. Then he said, “As for Muhammad, he resembles our uncle Abu Talib; and as for ‘Awn, he resembles my physical appearance and character.” Then he took my hand and raised it, saying, “O Allah, be a successor for Ja‘far in his family, and bless ‘Abd Allah in the transaction of his right hand.” He said it three times. Then our mother came and mentioned our orphanhood. The Messenger of Allah ﷺ said, “Do you fear poverty for them while I am their guardian in this world and the Hereafter?”
al-Mu'jam al-Kabir (al-Tabarani) 1462No grade recorded
عَنْ فَرَسٍ لَهُ شَقْرَاءَ ثُمَّ قَاتَلَ الْقَوْمَ حَتَّى قُتِلَ»
✧ From his sorrel horse, then he fought the people until he was killed.
al-Mu'jam al-Kabir (al-Tabarani) 1463No grade recorded
أَمَّرَ النَّبِيُّ ﷺ فِي غَزْوَةِ مُؤْتَةَ زَيْدَ بْنَ حَارِثَةَ وَقَالَ «إِنْ قُتِلَ زَيْدٌ فَجَعْفَرٌ فَإِنْ قُتِلَ جَعْفَرٌ فَعَبْدُ اللهِ بْنُ رَوَاحَةَ» قَالَ عَبْدُ اللهِ «فَكُنْتُ مَعَهُمْ فِي تِلْكَ الْغَزْوَةِ فَالْتَمَسْنَا جَعْفَرًا فَوَجَدْنَا مَا قَبِلَ مِنْ جِسْمِهِ بِضْعًا وَتِسْعِينَ بَيْنَ طَعْنَةٍ وَرَمْيَةٍ»
✧ The Prophet ﷺ appointed Zayd b. Harithah as commander during the expedition of Mu'tah and said, "If Zayd is killed, then Ja'far; and if Ja'far is killed, then 'Abd Allah b. Rawahah." 'Abd Allah said, "I was with them in that expedition, and we sought Ja'far and found that he had received something over ninety wounds between stabs and shots."
al-Mu'jam al-Kabir (al-Tabarani) 1464No grade recorded
«فَقَدْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ فَطَلَبْنَاهُ فَوَجَدْنَاهُ فِي الْقَتْلَى وَوَجَدْنَا بِهِ نَيِّفًا وَتِسْعِينَ مَا بَيْنَ ضَرْبَةٍ بِسَيْفٍ وَطَعْنَةٍ بِرُمْحٍ وَرَمْيَةٍ وَوَجَدْنَا ذَلِكَ فِيمَا أَقْبَلَ مِنْهُ»
✧ "We missed Ja'far b. Abi Talib, so we searched for him and found him among the slain. We found in him more than ninety wounds between sword strikes, spear stabs, and arrow shots, and we found that all of them were in the front of his body."
al-Mu'jam al-Kabir (al-Tabarani) 1465No grade recorded
أَخْبَرَهُ أَنَّهُ وَقَفَ عَلَى جَعْفَرٍ يَوْمَئِذٍ وَهُوَ قَتِيلٌ قَالَ «فَعَدَدْتُ فِيهِ خَمْسِينَ بَيْنَ طَعْنَةٍ وَضَرْبَةٍ لَيْسَ فِيهَا شَيْءٌ مِنْ دُبُرِهِ»
✧ He informed him that he stood over Ja'far that day while he was slain. He said, "I counted in him fifty wounds between stabs and strikes, none of which was in his back."
al-Mu'jam al-Kabir (al-Tabarani) 1466No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «دَخَلْتُ الْجَنَّةَ الْبَارِحَةَ فَنَظَرْتُ فِيهَا وَإِذَا جَعْفَرٌ يَطِيرُ مَعَ الْمَلَائِكَةِ»
✧ The Messenger of Allah ﷺ said, "I entered Paradise last night and looked around in it, and there was Ja'far flying with the angels."
al-Mu'jam al-Kabir (al-Tabarani) 1467No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «رَأَيْتُ جَعْفَرَ بْنَ أَبِي طَالِبٍ مَلَكًا يَطِيرُ فِي الْجَنَّةِ ذَا جَنَاحَيْنِ يَطِيرُ بِهِمَا حَيْثُ يَشَاءُ مَقْصُوصَةٌ قَوَادِمُهُ بِالدِّمَاءِ»
✧ The Messenger of Allah ﷺ said, "I saw Ja'far b. Abi Talib as an angel flying in Paradise, possessing two wings with which he flies wherever he wishes, the leading feathers of his wings dyed with blood."
al-Mu'jam al-Kabir (al-Tabarani) 1468No grade recorded
«أُرِيَهَمُ النَّبِيُّ ﷺ فِي النَّوْمِ فَرَأَى جَعْفَرًا مَلَكًا ذَا جَنَاحَيْنِ مُضَرَّجًا بِالدِّمَاءِ وَزَيْدٌ مُقَابِلُهُ عَلَى السَّرِيرِ»
✧ "The Prophet ﷺ was shown them in a dream and saw Ja'far as an angel with two wings stained with blood, and Zayd opposite him on the couch."
al-Mu'jam al-Kabir (al-Tabarani) 1469No grade recorded
لَمَّا أَتَى رَسُولُ اللهِ ﷺ حِينَ فَتَحَ خَيْبَرَ قِيلَ لَهُ قَدْ قَدِمَ جَعْفَرٌ مِنْ عِنْدِ النَّجَاشِيِّ فَقَالَ النَّبِيُّ ﷺ «لَا أَدْرِي بِأَيِّهِمَا أَنَا أَشَدُّ فَرَحًا بِقُدُومِ جَعْفَرٍ أَوْ فَتْحِ خَيْبَرَ فَقَبَّلَ مَا بَيْنَ عَيْنَيْهِ»
✧ When the Messenger of Allah ﷺ came after conquering Khaybar, it was said to him, "Ja'far has arrived from the Negus." The Prophet ﷺ said, "I do not know which of the two makes me happier: the arrival of Ja'far or the conquest of Khaybar." Then he kissed him between his eyes.
al-Mu'jam al-Kabir (al-Tabarani) 1470No grade recorded
لَمَّا قَدِمَ جَعْفَرٌ مِنْ هِجْرَةِ الْحَبَشَةِ تَلَقَّاهُ النَّبِيُّ ﷺ فَعَانَقَهُ وَقَبَّلَ مَا بَيْنَ عَيْنَيْهِ وَقَالَ «مَا أَدْرِي بِأَيِّهِمَا أَنَا أَسَرُّ بِفَتْحِ خَيْبَرَ أَوْ بِقُدُومِ جَعْفَرٍ»
✧ When Ja'far came from the emigration to Abyssinia, the Prophet ﷺ met him, embraced him, kissed him between his eyes, and said, "I do not know which of the two makes me more joyful: the conquest of Khaybar or the arrival of Ja'far."
al-Mu'jam al-Kabir (al-Tabarani) 1471No grade recorded
«لَمَّا أَتَتْ وَفَاةُ جَعْفَرٍ عَرَفْنَا فِي وَجْهِ رَسُولِ اللهِ ﷺ الْحُزْنَ»
✧ "When the death of Ja'far came, we recognized grief in the face of the Messenger of Allah ﷺ."
al-Mu'jam al-Kabir (al-Tabarani) 1472No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «اجْعَلُوا لِآلِ جَعْفَرٍ طَعَامًا فَإِنَّهُ قَدْ أَتَاهُمْ مَا يَشْغَلُهُمْ»
✧ The Messenger of Allah ﷺ said, "Prepare food for the family of Ja'far, for there has come to them something that preoccupy them."
al-Mu'jam al-Kabir (al-Tabarani) 1473No grade recorded
«أُرِيَ رَسُولُ اللهِ ﷺ فِي النَّوْمِ أَصْحَابَ مُؤْتَةَ فَرَأَى جَعْفَرًا مَلَكًا ذَا جَنَاحَيْنِ مُضَرَّجَيْنِ بِالدِّمَاءِ يَعْنِي مَصْبُوغَيْنِ»
✧ "The Messenger of Allah ﷺ was shown in a dream the companions of Mu'tah, and he saw Ja'far as an angel with two wings stained with blood, meaning dyed."
al-Mu'jam al-Kabir (al-Tabarani) 1474No grade recorded
«السَّلَامُ عَلَيْكَ يَا ابْنَ ذِي الْجَنَاحَيْنِ»
✧ Peace be upon you, O son of the one with two wings.
al-Mu'jam al-Kabir (al-Tabarani) 1475No grade recorded
«أَنَّ جَعْفَرَ بْنَ أَبِي طَالِبٍ قُتِلَ يَوْمَ مُؤْتَةَ بِالْبَلْقَاءِ»
✧ Ja'far b. Abi Talib was killed on the day of Mu'tah in al-Balqa'.
al-Mu'jam al-Kabir (al-Tabarani) 1476No grade recorded
كُنْتُ أَسْأَلُ عَلِيًّا ؓ الشَّيْءَ فَيَأْبَى عَلَيَّ فَأَقُولُ بِحَقِّ جَعْفَرٍ فَإِذَا قُلْتُ بِحَقِّ جَعْفَرٍ أَعْطَانِي
✧ I used to ask 'Ali ؓ for something and he would refuse me, so I would say, 'By the right of Ja'far,' and when I said, 'By the right of Ja'far,' he gave it to me.
al-Mu'jam al-Kabir (al-Tabarani) 1382No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ النُّهْبَةَ لَا تَحِلُّ»
✧ From the Prophet ﷺ, he said: "Indeed, plunder is not permissible."
al-Mu'jam al-Kabir (al-Tabarani) 1383No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّمَا امْرِئٍ اقْتَطَعَ حَقَّ امْرِئٍ بِيَمِينٍ كَاذِبَةٍ كَانَتْ نُكْتَةً سَوْدَاءَ مِنْ نِفَاقٍ فِي قَلْبِهِ لَا يُغَيِّرُهَا شَيْءٌ إِلَى يَوْمِ الْقِيَامَةِ»
✧ I heard the Messenger of Allah ﷺ saying, "Whoever withholds the right of a person by making a false oath, a black spot will be written on his heart. And as long as that spot remains on his heart, it will not be changed by anything till the Day of Resurrection."
al-Mu'jam al-Kabir (al-Tabarani) 1384No grade recorded
جَاءَ إِنْسَانٌ مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعَ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ وَهُوَ يَقُولُ «يَدُ الْمُعْطِي هِي الْعُلْيَا أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ أَدْنَاكَ» فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعَ أَصَابُوا فُلَانًا فِي الْجَاهِلِيَّةِ فَهَتَفَ رَسُولُ اللهِ ﷺ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى»
✧ A man from Banu Tha'labah b. Yarbu' came to the Prophet ﷺ while he was delivering a sermon, and he was saying: "The upper hand is the giving hand. Your mother and your father, your sister and your brother, then your nearest, then your nearest." A man from the Ansar stood up and said, "O Messenger of God, these Banu Tha'labah b. Yarbu' struck so-and-so in the pre-Islamic period." The Messenger of God ﷺ shouted: "No soul shall bear the burden of another."
al-Mu'jam al-Kabir (al-Tabarani) 1388No grade recorded
أَحْبَارُ يَهُودَ أَهْلُ الْكُفْرِ مَا آمَنَ بِمُحَمَّدٍ وَلَا تَبِعَهُ إِلَّا شِرَارُنا وَلَوْ كَانُوا مِنْ خِيَارِنَا مَا تَرَكُوا دِينَ آبَائِهِمْ فَأنْزَلَ اللهُ ﷻ فِي ذَلِكَ مِنْ قَوْلِهِمْ {لَيْسُوا سَوَاءً مِنْ أَهْلِ الْكِتَابِ} إِلَى قَوْلِهِ {مِنَ الصَّالِحِينَ}
✧ The Jews are disbelievers who did not believe in Muhammad, and none followed him except our evil ones. Even if they were among our best, they would not have abandoned their religion of their forefathers. So Allah revealed concerning them from His saying, "They are not equal to the people of the Book" to His saying "from the righteous."
al-Mu'jam al-Kabir (al-Tabarani) 1389No grade recorded
«أَنَّ النَّبِيَّ ﷺ قَامَ خَطِيبًا فَأَمَرَ بِصَدَقَةِ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْعَبْدِ صَاعُ تَمْرٍ أَوْ صَاعُ شَعِيرٍ عَنْ كُلِّ وَاحِدٍ أَوْ عَنْ كُلِّ رَأْسٍ وَصَاعُ قَمْحٍ بَيْنَ اثْنَيْنِ»
✧ That the Prophet ﷺ stood as a preacher and commanded the zakat al-fitr for the young and the old, the free and the slave: one sa' of dates or one sa' of barley for each individual, or for each head, and one sa' of wheat between two.
al-Mu'jam al-Kabir (al-Tabarani) 1390No grade recorded
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ فِي حَدِيثِ ابْنِ أَبِي رَافِعٍ «ثَعْلَبَةُ بْنُ قَيْظِيِّ بْنِ صَخْرِ بْنِ سَلَمَةَ بَدْرِيٌّ»
✧ Muhammad b. 'Abd Allah al-Hadrami narrated to us in the hadith of Ibn Abi Rafi': "Tha'labah b. Qayzi b. Sakhr b. Salamah, a Badri."
al-Mu'jam al-Kabir (al-Tabarani) 1399No grade recorded
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الطَّائِفِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَالِمٍ ثُمَّ مِنْ بَنِي حَرَامٍ ثَعْلَبَةُ الَّذِي يُقَالُ لَهُ الْجِذْعُ»
✧ From 'Urwah: "In the naming of those who were martyred on the day of al-Ta'if from the Ansar, then from Banu Salim, then from Banu Haram: Tha'labah, the one called al-Jidh'."
al-Mu'jam al-Kabir (al-Tabarani) 1453No grade recorded
كَانَ رَسُولُ اللهِ ﷺ إِذَا سَافَرَ فآخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِ بَيْتِهِ فَاطِمَةُ فَإِذَا رَجَعَ فَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهَا قَالَ فَقَدِمَ مِنْ غَزَاةٍ لَهُ أَوْ سَفَرٍ فَإِذَا فَاطِمَةُ قَدْ عَلَّقَتْ مَسْحًا عَلَى بَابِهَا وَحَلَّتِ الْحَسَنُ وَالْحُسَيْنُ قَلْبَيْنِ مِنْ فِضَّةٍ فَرَجَعَ فَظَنَّتْ إِنَّمَا رَجَعَ مِنْ أَجْلِ مَا رَأَى فَنَزَعَتِ السِّتْرَ وَنَزَعَتِ الْقَلْبَيْنِ عَنِ الصَّبِيَّيْنِ فَقَطَعَتْهُ فَدَفَعَتْهُ إِلَيْهِمَا فَأَتَيَا النَّبِيَّ ﷺ وَهُمَا يَبْكِيَانِ فَقَالَ «يَا ثَوْبَانُ خُذْ هَذَيْنِ فَاذْهَبْ بِهِمَا إِلَى أَهْلِ بَيْتٍ بِالْمَدِينَةِ» فَأَحْسَبُهُ قَالَ «مُحْتَاجِينَ فَإِنَّ هَؤُلَاءِ أَهْلُ بَيْتِي وَإِنِّي أَكْرَهُ أَنْ يأْكُلُوا طَيِّبَاتِهِمْ فِي حَيَاتِهِمُ الدُّنْيَا» ثُمَّ قَالَ «يَا ثَوْبَانُ اشْتَرِ لِفَاطِمَةَ قِلَادَةً مِنْ عَصَبٍ وَسِوَارَيْنِ مِنْ عَاجٍ»
✧ Whenever the Messenger of Allah ﷺ traveled, the last person of his household he would bid farewell to was Fatimah, and when he returned, the first person he would visit was her. He said: He arrived from a military expedition or journey of his, and behold, Fatimah had hung a cloth on her door and adorned al-Hasan and al-Husayn with two silver bracelets. He turned back. She thought he turned back only because of what he saw, so she removed the curtain and removed the bracelets from the two boys and cut them off, then gave them to the two boys. They came to the Prophet ﷺ crying, and he said, “O Thawban, take these two and go with them to a household in Madinah” – I think he said – “who are needy, for these are my household, and I dislike that they consume their good things in their worldly life.” Then he said, “O Thawban, buy for Fatimah a necklace of ‘asab (beads) and two bracelets of ivory.”
al-Mu'jam al-Kabir (al-Tabarani) 1454No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ رَأَيْتُمُوهُ يَنْشُدُ شِعْرًا فِي الْمَسْجِدِ فَقُولُوا فَضَّ اللهُ فَاكَ ثَلَاثَ مَرَّاتٍ وَمَنْ رَأَيْتُمُوهُ يَنْشُدُ ضَالَّةً فِي الْمَسْجِدِ فَقُولُوا لَا وَجَدْتَهَا ثَلَاثَ مَرَّاتٍ وَمَنْ رَأَيْتُمُوهُ يَبِيعُ ويَبْتَاعُ فِي الْمَسْجِدِ فَقُولُوا لَا أَرْبَحَ اللهُ تِجَارَتَكَ كَذَلِكَ قَالَ لَنَا رَسُولُ اللهِ ﷺ
✧ I heard the Messenger of Allah ﷺ say, “Whoever you see reciting poetry in the mosque, say to him, ‘May Allah break your mouth,’ three times; and whoever you see announcing a lost item in the mosque, say to him, ‘May you not find it,’ three times; and whoever you see buying and selling in the mosque, say to him, ‘May Allah not make your trade profitable.’” Thus the Messenger of Allah ﷺ instructed us.
al-Mu'jam al-Kabir (al-Tabarani) 1455No grade recorded
سَمِعْتُ مَعْنَ بْنَ يَزِيدَ يَقُولُ «خَاصَمْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَفْلَجَنِي وَخَطَبَ عَلَيَّ وأَنْكَحَنِي وَبَايَعْتُهُ أَنَا وَجَدِّي»
✧ I heard Ma‘n b. Yazid say, “I brought a dispute to the Messenger of Allah ﷺ, and he ruled in my favor, delivered a sermon on my behalf, and married me; and I and my grandfather pledged allegiance to him.”