Dalil

al-Mu'jam al-Kabir (al-Tabarani) 1535

✧ Muhammad b. Jubayr b. Mut'im, from his father.

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حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ الْعَامِرِيُّ الْكُوفِيُّ ثنا ضِرَارُ بْنُ صُرَدٍ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ ابْنِ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ

«أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يُؤَذَّنُ لَهُ فِي شَيْءٍ مِنْ صَلَاةِ السَّفَرِ إِلَّا بِالْإِقَامَةِ إِلَّا الصُّبْحَ فَإِنَّهُ كَانَ يُؤَذِّنُ وَيُقِيمُ»

Translation

Chain of narrators
  1. ʿAlī b. Ibrāhīm al-ʿĀmirī al-Kūfī
  2. Ḍirār b. Ṣurad
  3. ʿAbd al-ʿAzīz b. Muḥammad from my cousin al-Zuhrī
  4. al-Zuhrī
  5. Muḥammad b. Jubayr b. Muṭʿim from his father

✧ The Messenger of God ﷺ did not have the call to prayer given for any of the prayers on a journey except by the iqāmah, except for the dawn prayer, for which the adhān and iqāmah were given.

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