3. Prayer

1. Musannaf 'Abd al-Razzaq 1376No grade recorded

   أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ هَلْ يُصَلِّي الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ ؟ فَقَالَ النَّبِيُّ ﷺ: أَوَلَكُمْ ثَوْبَانِ

   ✧ A man said: O Messenger of God, may a man pray in a single garment? The Prophet ﷺ said: 'Do any of you have two garments?'

2. Musannaf 'Abd al-Razzaq 1377No grade recorded

   رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ

   ✧ I saw the Messenger of God ﷺ praying in a single garment, wrapping himself in it and crossing its two ends.

3. Musannaf 'Abd al-Razzaq 1378No grade recorded

   رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ

   ✧ I saw the Messenger of God ﷺ praying in a single garment, wrapping himself in it.

4. Musannaf 'Abd al-Razzaq 1379No grade recorded

   آخِرُ صَلَاةٍ صَلَّاهَا رَسُولُ اللهِ ﷺ فِي ثَوْبٍ وَاحِدٍ مُخَالِفًا بَيْنَ طَرَفَيْهِ خَلْفَ أَبِي بَكْرٍ

   ✧ The last prayer the Messenger of God ﷺ prayed was in a single garment, crossing its two ends, behind Abu Bakr.

5. Musannaf 'Abd al-Razzaq 1380No grade recorded

   آخِرُ صَلَاةٍ صَلَّاهَا رَسُولُ اللهِ ﷺ فِي مِلْحَفَةٍ مُوَرَّسَةٍ مُتَوَشِّحًا بِهَا

   ✧ The last prayer the Messenger of God ﷺ prayed was in a rose-colored sheet, wrapping himself in it.

6. Musannaf 'Abd al-Razzaq 1381No grade recorded

   أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي كِسَاءٍ مُخَالِفٍ بَيْنَ طَرَفَيْهِ فِي يَوْمٍ بَارِدٍ يَتَّقِي بِالْكِسَاءِ خَصَرَ الْأَرْضِ كَهَيْئَةِ الْحَافِزِ

   ✧ The Messenger of Allah ﷺ prayed in a cloak, folding its two ends together on a cold day, using the cloak to ward off the cold of the ground, like the posture of one digging.

7. Musannaf 'Abd al-Razzaq 1382No grade recorded

   أَنَّ النَّبِيَّ ﷺ فِي بَعْضِ أَسْفَارِهِ عَرَّسَ إِلَى مَاءٍ فَجَاءَ مُعَاذُ بْنُ جَبَلٍ وَهُوَ مَاشٍ فَعَرَّسَ إِلَى ذَلِكَ الْمَاءِ فَهَبَّ النَّبِيُّ ﷺ فَقَالَ: مَنْ ذَا ؟ فَقَالَ: أَنَا مُعَاذٌ، فَقَالَ رَسُولُ اللهِ ﷺ: يَا مُعَاذُ مَا لَكَ بَعِيرٌ ؟ قَالَ: لَا، قَالَ: فَتَوَضَّأَ النَّبِيُّ ﷺ، ثُمَّ قَامَ فَصَلَّى فَكَأَنَّهُ يَتَعَرَّ إِزَارَهُ، فَاتَّزَرَ فَصَلَّى فِي مُتَّزَرِهِ، ثُمَّ قَالَ لِمُعَاذٍ: قُمْ فَارْحَلْ، وَأَحْسِنِ الْحَقِيقَةَ، وَاجْعَلْ لِنَفْسِكَ مَقْعَدًا فَقَالَ: مَا أُحْسِنُ يَا رَسُولَ اللهِ، فَقَامَ رَسُولُ اللهِ ﷺ فَرَحَّلَ، وَجَعَلَ لَهُ مَجْلِسًا وَأَرْدَفَهُ مَعَهُ

   ✧ The Prophet ﷺ, during one of his journeys, stopped to rest at a watering place. Mu'adh b. Jabal came walking and also stopped at that water. The Prophet ﷺ woke up and said, 'Who is this?' He said, 'I am Mu'adh.' The Messenger of Allah ﷺ said, 'O Mu'adh, do you not have a camel?' He said, 'No.' Then the Prophet ﷺ performed ablution, then stood and prayed. It was as if he was wrapping his lower garment around himself, so he tied it and prayed in his waist wrapper. Then he said to Mu'adh, 'Get up and set the saddle, and make the truth good, and make for yourself a seat.' He said, 'I do not know how, O Messenger of Allah.' So the Messenger of Allah ﷺ got up and set the saddle, made a place for him to sit, and seated him behind him.

8. Musannaf 'Abd al-Razzaq 1383No grade recorded

   إِذَا كَانَ الثَّوْبُ وَاسِعًا فَصَلِّ فِيهِ مُتَوَشِّحًا، وَإِذَا كَانَ صَغِيرًا فَصَلِّ فِيهِ مُتَّزِرًا

   ✧ If the garment is wide, pray in it wrapped around the body; and if it is small, pray in it as a waist wrapper.

9. Musannaf 'Abd al-Razzaq 1384No grade recorded

   أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى رَجُلًا يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُلْتَحِفًا بِهِ، فَقَالَ: لَا تَشَبَّهُوا بِالْيَهُودِ إِذَا لَمْ يَجِدْ أَحَدُكُمْ إِلَّا ثَوْبًا وَاحِدًا فَلْيَتَّزِرْهُ

   ✧ Umar b. al-Khattab saw a man praying in a single garment, wrapping himself in it, and said: 'Do not imitate the Jews. If one of you has only one garment, let him tie it around his waist.'

10. Musannaf 'Abd al-Razzaq 1385No grade recorded

    أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ أُصَلِّي أَحْيَانًا فِي ثَوْبٍ وَاحِدٍ فَقَالَ: فَسَكَتَ عَنْهُ النَّبِيُّ ﷺ حَتَّى أُقِيمَتِ الصَّلَاةُ فَطَابَقَ بَيْنَ ثَوْبَيْهِ، ثُمَّ صَلَّى فِيهِمَا

    ✧ A man said: 'O Messenger of Allah, I sometimes pray in a single garment.' The Prophet ﷺ remained silent until the prayer was about to begin, then he matched his two garments together and prayed in them.

11. Musannaf 'Abd al-Razzaq 1386No grade recorded

    1386 فَقَالَ أَبُو بَكْرٍ: فَحَدَّثْتُ بِهِ مَعْمَرًا، فَقَالَ: قَدْ سَمِعْتُ يَحْيَى يَذْكُرُهُ. متن مخفيأَنَّ رَجُلًا قَالَ يَا رَسُولَ اللهِ أُصَلِّي أَحْيَانًا فِي ثَوْبٍ وَاحِدٍ فَقَالَ فَسَكَتَ عَنْهُ النَّبِيُّ ﷺ حَتَّى أُقِيمَتِ الصَّلَاةُ فَطَابَقَ بَيْنَ ثَوْبَيْهِ ثُمَّ صَلَّى فِيهِمَا سند مخفيأَبُو بَكْرٍ: فَحَدَّثْتُ بِهِ1 / 353 مَعْمَرًا، فَقَالَ: قَدْ سَمِعْتُ يَحْيَى عَنْ قَيْسِ بْنِ طَلْقٍ.

    ✧ 1386 Abu Bakr said: I narrated it to Ma'mar, and he said: I heard Yahya mention it. Hidden text: A man said: 'O Messenger of Allah, I sometimes pray in a single garment.' The Prophet ﷺ remained silent until the prayer was about to begin, then he matched his two garments together and prayed in them. Hidden chain: Abu Bakr: I narrated it to Ma'mar, and he said: I heard Yahya from Qays b. Talq.

12. Musannaf 'Abd al-Razzaq 1387No grade recorded

    إِذَا صَلَّى أَحَدُكُمْ فِي ثَوْبٍ وَاحِدٍ فَلْيُخَالِفْ بَيْنَ طَرَفَيْهِ عَلَى عَاتِقِهِ

    ✧ When one of you prays in a single garment, let him place its two ends on opposite shoulders.

13. Musannaf 'Abd al-Razzaq 1388No grade recorded

    لَا يُصَلِّيَنَّ أَحَدُكُمْ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى عَاتِقِهِ مِنْهُ شَيْءٌ

    ✧ None of you should pray in a single garment with nothing of it on his shoulder.

14. Musannaf 'Abd al-Razzaq 1389No grade recorded

    كَانُوا يَقُولُونَ: إِذَا كَانَ الْإِزَارُ صَغِيرًا لَا يَسْتَطِيعُ أَنْ يُوَشِّحَهُ فَلْيُصَلِّ بِمِئْزَرٍ

    ✧ They used to say: If the waist wrapper is small and he cannot wrap it around his upper body, let him pray in a waist wrapper.

15. Musannaf 'Abd al-Razzaq 1390No grade recorded

    يُصَلِّي الْمَرْءُ فِي الثَّوْبِ وَإِنْ كَانَ ذَا سَعَةٍ، وَلَكِنْ لِيَتَوَشَّحْ بِهِ، وَأَحَبُّ إِلَيَّ أَنْ يُصَلِّيَ فِي الرِّدَاءِ مَعَ الْإِزَارِ

    ✧ A man may pray in a garment even if it is wide, but let him wrap it around his body. I prefer that he pray in a cloak with a waist wrapper.

16. Musannaf 'Abd al-Razzaq 1391No grade recorded

    صَلَّى بِنَا جَابِرُ بْنُ عَبْدِ اللهِ فِي ثَوْبٍ وَاحِدٍ قَالَ: أَحْسَبُهُ قَالَ: اتَّزَرَ بِهِ

    ✧ Jabir b. 'Abd Allah led us in prayer in a single garment. He said: I think he said: He tied it around his waist.

17. Musannaf 'Abd al-Razzaq 1392No grade recorded

    رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللهِ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ قَالَ: فَقُلْتُ: أَتُصَلِّي فِي ثَوْبٍ وَاحِدٍ وَالثِّيَابُ إِلَى جَنْبِكَ ؟ قَالَ: نَعَمْ، مِنْ أَجْلِ أَحْمَقَ مِثْلِكَ

    ✧ I saw Jabir b. 'Abd Allah praying in a single garment. I said: 'Do you pray in a single garment while clothes are beside you?' He said: 'Yes, because of a fool like you.'

18. Musannaf 'Abd al-Razzaq 1393No grade recorded

    رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللهِ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُخَالِفًا بَيْنَ طَرَفَيْهِ

    ✧ I saw Jābir b. ʿAbd Allāh praying in a single garment, placing one end of it over the opposite shoulder.

19. Musannaf 'Abd al-Razzaq 1394No grade recorded

    أَنَّ ابْنَ عَبَّاسٍ أَمَّهُمْ فِي ثَوْبٍ وَاحِدٍ مُخَالِفًا بَيْنَ طَرَفَيْهِ

    ✧ Ibn ʿAbbās led them in prayer in a single garment, placing one end of it over the opposite shoulder.

20. Musannaf 'Abd al-Razzaq 1395No grade recorded

    أَنَّ عُمَرَ بْنَ الْخَطَّابِ أَمَّهُمْ فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ

    ✧ ʿUmar b. al-Khaṭṭāb led them in prayer in a single garment, wrapping himself in it.

21. Musannaf 'Abd al-Razzaq 1396No grade recorded

    أَمَّنَا خَالِدُ بْنُ الْوَلِيدِ فِي مُسَفَّرَةٍ مُتَوَشِّحًا بِهَا

    ✧ Khālid b. al-Walīd led us in prayer in a travel garment, wrapping himself in it.

22. Musannaf 'Abd al-Razzaq 1397No grade recorded

    اخْتَلَفَ أُبَيُّ بْنُ كَعْبٍ، وَابْنُ مَسْعُودٍ فِي الرَّجُلِ يُصَلِّي فِي الثَّوْبِ الْوَاحِدِ، فَقَالَ أُبَيٌّ: يُصَلِّي فِي الثَّوْبِ الْوَاحِدِ، وَقَالَ ابْنُ مَسْعُودٍ: فِي ثَوْبَيْنِ فَبَلَغَ ذَلِكَ عُمَرَ فَأَرْسَلَ إِلَيْهِمَا فَقَالَ: اخْتَلَفْتُمَا فِي أَمْرٍ، ثُمَّ تَفَرَّقْتُمَا فَلَمْ يَدْرِ النَّاسُ بِأَيِّ ذَلِكَ يَأْخُذُونَ لَوْ أَتَيْتُمَا لَوَجَدْتُمَا عِنْدِي عِلْمًا. الْقَوْلُ مَا قَالَ أُبَيٌّ، وَلَمْ يَأْلُ ابْنُ مَسْعُودٍ

    ✧ Ubayy b. Kaʿb and Ibn Masʿūd differed about a man praying in a single garment. Ubayy said: He may pray in a single garment. Ibn Masʿūd said: In two garments. That reached ʿUmar, so he sent for them and said: You differed about a matter, then you parted, and the people did not know which of the two to follow. If you had come, you would have found knowledge with me. The correct view is what Ubayy said, and Ibn Masʿūd did not fall short.

23. Musannaf 'Abd al-Razzaq 1398No grade recorded

    أَنَّ أُبَيَّ بْنَ كَعْبٍ، وَعَبْدَ اللهِ بْنَ مَسْعُودٍ اخْتَلَفَا فِي الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ أُبَيٌّ: لَا بَأْسَ بِهِ، قَدْ صَلَّى النَّبِيُّ ﷺ فِي ثَوْبٍ وَاحِدٍ فَالصَّلَاةُ فِيهِ جَائِزَةٌ. وَقَالَ ابْنُ مَسْعُودٍ: إِنَّمَا كَانَ ذَلِكَ إِذْ كَانَ النَّاسُ لَا يَجِدُونَ الثِّيَابَ، وَأَمَّا إِذْ وَجَدُوهَا فَالصَّلَاةُ فِي ثَوْبَيْنِ، فَقَامَ عُمَرُ عَلَى الْمِنْبَرِ فَقَالَ: الْقَوْلُ مَا قَالَ أُبَيٌّ، وَلَمْ يَأْلُ ابْنُ مَسْعُودٍ

    ✧ Ubayy b. Kaʿb and ʿAbd Allāh b. Masʿūd differed about prayer in a single garment. Ubayy said: There is no harm in it; the Prophet ﷺ prayed in a single garment, so prayer in it is permissible. Ibn Masʿūd said: That was only when people could not find garments; but when they find them, prayer should be in two garments. So ʿUmar stood on the pulpit and said: The correct view is what Ubayy said, and Ibn Masʿūd did not fall short.

24. Musannaf 'Abd al-Razzaq 1399No grade recorded

    قَامَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، أَيُصَلِّي الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ ؟ قَالَ: أَوَ كُلُّكُمْ تَجِدُونَ ثَوْبَيْنِ ؟ حَتَّى إِذَا كَانَ فِي زَمَنِ عُمَرَ بْنِ الْخَطَّابِ قَامَ إِلَيْهِ رَجُلٌ فَقَالَ: أُصَلِّي الْعَصْرَ فِي ثَوْبٍ وَاحِدٍ ؟ فَقَالَ عُمَرُ: إِذَا وَسَّعَ اللهُ عَلَيْكُمْ فَوَسِّعُوا عَلَى أَنْفُسِكُمْ، جَمَعَ الرَّجُلُ عَلَيْهِ ثِيَابَهُ يُصَلِّي الرَّجُلُ فِي إِزَارٍ وَرِدَاءٍ، فِي قَمِيصٍ وَإِزَارٍ، فِي إِزَارٍ وَقَبَاءٍ، فِي سَرَاوِيلَ وَقَبَاءٍ......قَالَ: وَأَحْسَبُهُ قَالَ: فِي تُبَّانٍ وَرِدَاءٍ، فِي تُبَّانٍ وَقَمِيصٍ، فِي تُبَّانٍ وَقَبَاءٍ

    ✧ A man stood up to the Prophet ﷺ and said: O Messenger of God, may a man pray in a single garment? He said: Does every one of you find two garments? Then, when it was in the time of ʿUmar b. al-Khaṭṭāb, a man stood up to him and said: Should I pray ʿaṣr in a single garment? ʿUmar said: When God grants you abundance, then be generous to yourselves. A man gathers his garments upon himself; he may pray in a waist-wrapper and a cloak, in a shirt and a waist-wrapper, in a waist-wrapper and an outer garment with sleeves, in trousers and an outer garment with sleeves... He said: And I think he said: in short trousers and a cloak, in short trousers and a shirt, in short trousers and an outer garment with sleeves.

25. Musannaf 'Abd al-Razzaq 1400No grade recorded

    قُلْتُ لِعَطَاءٍ: مَا أَدْنَى مَا أُصَلِّي فِيهِ مِنَ الثِّيَابِ صَلَاةَ التَّطَوُّعِ ؟ قَالَ: فِي ثَوْبٍ قُلْتُ: مُتَوَشِّحًا ؟ قَالَ: نَعَمْ

    ✧ I said to ʿAṭāʾ: What is the least clothing in which I may pray a supererogatory prayer? He said: In a single garment. I said: Wrapped around? He said: Yes.

26. Musannaf 'Abd al-Razzaq 1401No grade recorded

    فِي الْكِتَابِ الَّذِي كَتَبَ رَسُولُ اللهِ ﷺ لِعَمْرِو بْنِ حَزْمٍ: لَا يُصَلِّيَنَّ أَحَدُكُمْ فِي الثَّوْبِ الْوَاحِدِ إِلَّا مُخَالِفًا بَيْنَ طَرَفَيْهِ

    ✧ In the letter which the Messenger of God ﷺ wrote to ʿAmr b. Ḥazm: None of you should pray in a single garment unless he places one end over the opposite shoulder.

27. Musannaf 'Abd al-Razzaq 1402No grade recorded

    صَلَّى رَسُولُ اللهِ ﷺ فِي خَمِيصَةٍ ذَاتِ أَعْلَامٍ، فَلَمَّا قَضَى صَلَاتَهُ قَالَ: اذْهَبُوا بِهَذِهِ الْخَمِيصَةِ إِلَى أَبِي جَهْمِ بْنِ حُذَيْفَةَ، وَأْتُونِي بِأَنْبِجَانِيَّةٍ، فَإِنَّهَا أَلْهَتْنِي آنِفًا عَنْ صَلَاتِي

    ✧ The Messenger of God ﷺ prayed in a striped cloak with markings. When he finished his prayer, he said: Take this striped cloak to Abū Jahm b. Ḥudhayfah and bring me his plain heavy cloak, for it distracted me just now from my prayer.

28. Musannaf 'Abd al-Razzaq 1403No grade recorded

    نص إضافيأَنَّ ابْنَ عُمَرَ كَسَاهُ ثَوْبَيْنِ وَهُوَ غُلَامٌ قَالَ: فَدَخَلَ الْمَسْجِدَ فَوَجَدَهُ يُصَلِّي مُتَوَشِّحًا بِهِ فِي ثَوْبٍ فَقَالَ: أَلَيْسَ لَكَ ثَوْبَانِ تَلْبَسُهُمَا ؟ فَقُلْتُ: بَلَى. فَقَالَ: أَرَأَيْتَ لَوْ أَنِّي أَرْسَلْتُكَ إِلَى وَرَاءِ الدَّارِ لَكُنْتَ لَابِسَهُمَا ؟ قَالَ: نَعَمْ قَالَ: فَاللهُ أَحَقُّ أَنْ تَتَزَيَّنَ لَهُ أَمِ النَّاسُ ؟ قَالَ نَافِعٌ: فَقُلْتُ: بَلِ اللهُ، فَأَخْبَرَهُ عَنْ رَسُولِ اللهِ أَوْ عَنْ عُمَرَ - قَدِ اسْتَيْقَنَ نَافِعٌ أَنَّهُ عَنْ أَحَدِهِمَا، وَمَا أُرَاهُ إِلَّا عَنْ رَسُولِ اللهِ ﷺ - أَنَّهُ قَالَ: لَا يَشْتَمِلُ أَحَدُكُمْ فِي الصَّلَاةِ اشْتِمَالَ الْيَهُودِ لِيَتَوَشَّحْ بِهِ، مَنْ كَانَ لَهُ ثَوْبَانِ فَلْيَتَّزِرْ، ثُمَّ لِيُصَلِّ

    ✧ Extra text: Ibn ʿUmar clothed him with two garments when he was a boy. He said: He entered the mosque and found him praying wrapped in a single garment. He said: Do you not have two garments to wear? I said: Yes, I do. He said: Do you think that if I sent you to the back of the house you would wear them? He said: Yes. He said: Is God more deserving that you adorn yourself for Him, or people? Nāfiʿ said: I said: Rather God. Then he informed him from the Messenger of God or from ʿUmar—Nāfiʿ was certain it was from one of the two, and I think it was from the Messenger of God ﷺ—that he said: None of you should wrap himself in prayer as the Jews wrap themselves. Let him drape it. Whoever has two garments should wear one as a waist-wrapper and then pray.

29. Musannaf 'Abd al-Razzaq 1404No grade recorded

    رَآنِي ابْنُ عُمَرَ أُصَلِّي فِي ثَوْبٍ وَاحِدٍ فَقَالَ: أَلَمْ أَكْسُكَ ثَوْبَيْنِ ؟ فَقُلْتُ: بَلَى. قَالَ: أَرَأَيْتَ لَوْ أَرْسَلْتُكَ إِلَى فُلَانٍ أَكُنْتَ ذَاهِبًا فِي هَذَا الثَّوْبِ ؟ فَقُلْتُ: لَا، فَقَالَ: اللهُ أَحَقُّ مَنْ تَزَّيَّنَ لَهُ - أَوْ: مَنْ تَزَيَّنْتَ لَهُ

    ✧ Ibn ʿUmar saw me praying in a single garment and said: Did I not clothe you with two garments? I said: Yes. He said: Do you think that if I sent you to so-and-so you would go in this garment? I said: No. He said: God is more deserving that you adorn yourself for Him—or: that you adorn yourself for Him.

30. Musannaf 'Abd al-Razzaq 1405No grade recorded

    قُلْتُ لِعَطَاءٍ: أَشْتَمِلُ فِي الثَّوْبِ ؟ قَالَ: لَا التَّوَشُّحُ أَسْتَرُ، يَرُدُّ الْمَرْءُ إِزَارَهُ عَلَى فَرْجِهِ مَرَّتَيْنِ، وَكَانَ يَكْرَهُ أَنْ يَأْتَزِرَ بِهِ فَيُصَلِّيَ فِيهِ قَطُّ إِذَا صَغُرَ، قُلْتُ: أَرَأَيْتَ لَوْ كَانَ رَجُلَانِ عَلَيْهِمَا إِزَارٌ وَعِنْدَهُمَا رِدَاءٌ وَاحِدٌ فَقَامَا يُصَلِّيَانِ أَحَبُّ إِلَيْكَ أَنْ يَرْدِيَا ذَلِكَ الرِّدَاءَ عَلَيْهِمَا جَمِيعًا وَعَلَيْهِمَا إِزَارُهُمَا أَوْ يَتَوَشَّحَانِ إِزَارَيْهِمَا وَيَدَعَانِ الرِّدَاءَ قَالَ: بَلْ يُصَلِّيَانِ فِي إِزَارَيْهِمَا، وَالرِّدَاءُ جَمِيعًا أَحَبُّ إِلَيَّ

    ✧ I said to ʿAṭāʾ: Should I wrap myself in the garment? He said: No, the tawashshuḥ (wrapping over one shoulder and under the other) is more concealing—a man folds his waist-wrapper over his private parts twice. And he disliked ever praying in it when it was small. I said: What do you think if there were two men wearing waist-wrappers and they had one cloak, and they stood to pray—would you prefer that they both share that cloak while wearing their waist-wrappers, or that they wrap themselves in their waist-wrappers and leave the cloak? He said: Rather, they should pray in their waist-wrappers, and the cloak together is more beloved to me.

31. Musannaf 'Abd al-Razzaq 1406No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي شَمْلَةٍ، أَوْ بُرْدَةٍ عَقَدَهَا عَلَيْهِ

    ✧ The Messenger of Allah ﷺ prayed in a shamlah (a small cloak) or a burdah (striped cloak) which he tied around himself.

32. Musannaf 'Abd al-Razzaq 1407No grade recorded

    إِذَا صَلَّى الرَّجُلُ فِي ثَوْبٍ مُثْنِيًا عَلَى الْفَرْجِ فَلَا بَأْسَ

    ✧ When a man prays in a garment folded over his private parts, there is no harm.

33. Musannaf 'Abd al-Razzaq 1408No grade recorded

    رَأَيْتُ ابْنَ طَاوُسٍ، يُصَلِّي فِي جُبَّةٍ وَلَيْسَ عَلَيْهِ إِزَارٌ وَلَا رِدَاءٌ فَسَأَلْتُهُ، فَأَخْبَرَنِي أَنَّ أَبَاهُ، كَانَ لَا يَرَى بَأْسًا أَنْ يُصَلِّيَ فِي جُبَّةٍ وَحْدَهَا، وَالْقَمِيصِ وَحْدَهُ إِذَا كَانَ لَا يَصِفُهُ

    ✧ I saw Ibn Ṭāwūs praying in a jubbah (outer garment) with no waist-wrapper or cloak on him. I asked him, and he informed me that his father saw no harm in praying in a jubbah alone, or a qamīṣ (shirt) alone, if it did not describe [the body].

34. Musannaf 'Abd al-Razzaq 1409No grade recorded

    كَانَ طَاوُسٌ إِذَا سُئِلَ عَنِ الثَّوْبِ الْوَاحِدِ فِي الصَّلَاةِ فَقَالَ: أَكُلُّ إِنْسَانٍ يَجِدُ ثَوْبَيْنِ ؟ فَكَانَ يَقُولُ: يُصَلِّي الرَّجُلُ فِي الْجُبَّةِ وَحْدَهَا، وَالْقَمِيصِ وَحْدَهُ إِذَا كَانَ كَثِيفًا، وَإِذَا صَغُرَ الْإِزَارُ فَلَمْ يَبْلُغْ أَنْ يَتَّشِحَهُ فَلْيَتَّزِرْهُ

    ✧ When Ṭāwūs was asked about a single garment in prayer, he said: Can every person find two garments? He would say: A man may pray in a jubbah alone or a qamīṣ alone if it is thick. If the waist-wrapper is small and cannot be wrapped around, let him use it as a waist-wrapper.

35. Musannaf 'Abd al-Razzaq 1410No grade recorded

    قُلْتُ لِعَطَاءٍ: الْقَمِيصُ أُصَلِّي فِيهِ وَحْدَهُ ؟ قَالَ: نَعَمْ، إِذَا كَانَ كَثِيفًا قَالَ: قُلْتُ: الْفَرْوُ أُصَلِّي فِيهِ ؟ قَالَ: نَعَمْ، وَمَا بَأْسُهُ ؟ قَدْ دُبِغَ

    ✧ I said to ʿAṭāʾ: May I pray in a qamīṣ alone? He said: Yes, if it is thick. I said: May I pray in a fur garment? He said: Yes, and what harm is there? It has been tanned.

36. Musannaf 'Abd al-Razzaq 1411No grade recorded

    يُصَلِّي الرَّجُلُ فِي الْقَمِيصِ الْوَاحِدِ إِذَا كَانَ ضَيِّقًا لَا بَأْسَ بِهِ

    ✧ A man may pray in a single qamīṣ if it is tight; there is no harm.

37. Musannaf 'Abd al-Razzaq 1412No grade recorded

    دَخَلَ عَطَاءٌ وَمُجَاهِدٌ عَلَى عَبْدِ الْحَمِيدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرٍو فَسَأَلَهُمَا: الرَّجُلُ يُصَلِّي فِي الْقَمِيصِ الْوَاحِدِ ؟ فَقَالَ عَطَاءٌ: نَعَمْ، وَقَالَ مُجَاهِدٌ: أَحَبُّ إِلَيَّ أَنْ يَشُدَّ عَلَى حَقْوَيْهِ شَيْئًا

    ✧ ʿAṭāʾ and Mujāhid entered upon ʿAbd al-Ḥamīd b. ʿAbd Allāh b. ʿAmr, and he asked them: [What about] a man praying in a single qamīṣ? ʿAṭāʾ said: Yes. Mujāhid said: It is more beloved to me that he tie something around his waist.

38. Musannaf 'Abd al-Razzaq 1413No grade recorded

    أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ أَمَّهُمْ فِي قَمِيصٍ لَيْسَ عَلَيْهِ إِزَارٌ وَلَا رِدَاءٌ، وَقَالَ جَابِرٌ: رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي قَمِيصٍ

    ✧ Jābir b. ʿAbd Allāh led them in prayer in a qamīṣ with no waist-wrapper or cloak on him, and Jābir said: I saw the Messenger of Allah ﷺ praying in a qamīṣ.

39. Musannaf 'Abd al-Razzaq 1414No grade recorded

    سُئِلَ عَنِ الْقِبَاءِ وَأَنَا أَسْمَعُ: أَيُصَلِّي فِيهِ الْمَرْءُ وَحْدَهُ ؟ فَقَالَ: الْقِبَاءُ مُفَرَّجٌ، وَلَوْلَا ذَلِكَ صَلَّى فِيهِ وَحْدَهُ وَلَكِنْ لِيَتَّزِرْ عَلَيْهِ، أَوْ تَحْتَهُ إِزَارٌ قُلْتُ لَهُ: أَفَيُصَلِّي الرَّجُلُ فِي السَّرَاوِيلِ وَحْدَهَا ؟ فَقَالَ: لَا، إِلَّا أَنْ لَا يَجِدَ غَيْرَهَا

    ✧ He was asked about the qabāʾ (outer garment with a front opening) while I was listening: May a man pray in it alone? He said: The qabāʾ is open, and were it not for that he could pray in it alone, but let him put a waist-wrapper over it or under it. I said to him: May a man pray in sirwāl (trousers) alone? He said: No, unless he cannot find anything else.

40. Musannaf 'Abd al-Razzaq 1415No grade recorded

    قُلْتُ لِعَطَاءٍ: أُصَلِّي فِي ثَوْبٍ أُعِرْتُهُ لَا أَدْرِي أَطَاهِرٌ أَمْ لَا ؟ قَالَ: نَعَمْ

    ✧ I said to ʿAṭāʾ: May I pray in a garment I borrowed, not knowing whether it is pure or not? He said: Yes.

41. Musannaf 'Abd al-Razzaq 1416No grade recorded

    إِنِ اشْتَرَى رَجُلٌ مِنَ الْمُسْلِمِينَ ثَوْبًا مِنْ مُشْرِكٍ أَوِ اسْتَعَارَهُ فَلْيُصَلِّ فِيهِ وَلَا يَغْسِلْهُ إِلَّا أَنْ يَعْرِفَ فِيهِ شَيْئًا

    ✧ If a man buys from a Muslim a garment from a polytheist or borrows it, let him pray in it and not wash it unless he recognizes something in it.

42. Musannaf 'Abd al-Razzaq 1417No grade recorded

    لَا بَأْسَ أَنْ يُصَلِّيَ الرَّجُلُ فِي ثَوْبِ النَّصْرَانِيِّ وَالْمَجُوسِيِّ وَالْيَهُودِيِّ، إِلَّا أَنْ يَعْلَمَ فِيهِ شَيْئًا

    ✧ There is no harm in a man praying in the garment of a Christian, a Magian, or a Jew, unless he knows of some impurity in it.

43. Musannaf 'Abd al-Razzaq 1418No grade recorded

    كَانُوا يَرَوْنَ السَّيْفَ رِدَاءً

    ✧ They used to consider the sword as a cloak.

44. Musannaf 'Abd al-Razzaq 1419No grade recorded

    الْقَوْسُ رِدَاءٌ

    ✧ The bow is a cloak.

45. Musannaf 'Abd al-Razzaq 1420No grade recorded

    كَانَ ﷺ" data-href="/encyclopedia/rawi/p-22587" tabindex="0" role="link">الرَّجُلُ مِنْ أَصْحَابِ النَّبِيِّ ﷺ إِذَا لَمْ يَجِدْ رِدَاءً يُصَلِّي فِيهِ طَرَحَ عَلَى كَتِفَيْهِ - أَوْ قَالَ: عَلَى عَاتِقِهِ - عِقَالًا

    ✧ When one of the companions of the Prophet ﷺ did not find a cloak to pray in, he would throw a rope on his shoulders—or he said: on his upper arm.

46. Musannaf 'Abd al-Razzaq 1421No grade recorded

    رَأَيْتُ عَطَاءً، يَسْدُلُ ثَوْبَهُ وَهُوَ فِي الصَّلَاةِ

    ✧ I saw ʿAṭāʾ letting his garment hang down while he was in prayer.

47. Musannaf 'Abd al-Razzaq 1422No grade recorded

    لَا بَأْسَ بِالسَّدْلِ

    ✧ There is no harm in letting the garment hang down.

48. Musannaf 'Abd al-Razzaq 1423No grade recorded

    كَرِهَ السَّدْلَ

    ✧ He disliked letting the garment hang down.

49. Musannaf 'Abd al-Razzaq 1424No grade recorded

    أَنَّهُ كَانَ يَسْدُلُ

    ✧ He used to let it hang down.

50. Musannaf 'Abd al-Razzaq 1425No grade recorded

    رَأَيْتُ الْحَسَنَ، وَابْنَ سِيرِينَ يَسْدُلَانِ عَلَى قَمِيصِهِمَا

    ✧ I saw al-Ḥasan and Ibn Sīrīn letting their garments hang down over their shirts.

51. Musannaf 'Abd al-Razzaq 1426No grade recorded

    رَأَى الْحَسَنَ وَابْنَ سِيرِينَ يَفْعَلَانِ ذَلِكَ

    ✧ He saw al-Ḥasan and Ibn Sīrīn doing that.

52. Musannaf 'Abd al-Razzaq 1427No grade recorded

    كَانَ يَكْرَهُ أَنْ يَلُفَّ الرَّجُلُ رِدَاءَهُ عَلَى مَنْكِبَيْهِ قَالَ: يَنْشُرُهُ

    ✧ He disliked that a man should wrap his cloak around his shoulders; he said: he should spread it out.

53. Musannaf 'Abd al-Razzaq 1428No grade recorded

    مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ قَدْ سَدَلَ ثَوْبَهُ وَهُوَ يُصَلِّي فَعَطَفَ ثَوْبَهُ عَلَيْهِ

    ✧ The Prophet ﷺ passed by a man who had let his garment hang down while praying, so he folded his garment back over him.

54. Musannaf 'Abd al-Razzaq 1429No grade recorded

    1429 1416 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ رَجُلٍ، عَنْ أَبِي عَطِيَّةَ الْوَادِعِيِّ، عَنِ النَّبِيِّ ﷺ. متن مخفيمَرَّ النَّبِيُّ ﷺ بِرَجُلٍ قَدْ سَدَلَ ثَوْبَهُ وَهُوَ يُصَلِّي فَعَطَفَ ثَوْبَهُ عَلَيْهِ

    ✧ Abd al-Razzaq narrated from al-Thawri, from a man, from Abu Atiyya al-Wadi'i, from the Prophet ﷺ. Hidden text: The Prophet ﷺ passed by a man who let his garment hang down while praying, and he folded his garment over him.

55. Musannaf 'Abd al-Razzaq 1430No grade recorded

    نص إضافيأَنَّ أَبَاهُ: كَرِهَ السَّدْلَ فِي الصَّلَاةِ. قَالَ أَبُو عُبَيْدَةَ: وَكَانَ أَبِي يَذْكُرُ أَنَّ النَّبِيَّ ﷺ يَنْهَى عَنْهُ

    ✧ Additional text: That his father disliked letting the garment hang down in prayer. Abu Ubayda said: My father used to mention that the Prophet ﷺ forbade it.

56. Musannaf 'Abd al-Razzaq 1431No grade recorded

    أَنَّهُ كَرِهَ السَّدْلَ فِي الصَّلَاةِ

    ✧ That he disliked letting the garment hang down in prayer.

57. Musannaf 'Abd al-Razzaq 1432No grade recorded

    أَنَّهُمَا يَكْرَهَانِهِ، مُجَاهِدٌ،

    ✧ That they both disliked it. Mujahid.

58. Musannaf 'Abd al-Razzaq 1433No grade recorded

    أَنَّهُ كَانَ يَكْرَهُ السَّدْلَ

    ✧ That he used to dislike letting the garment hang down.

59. Musannaf 'Abd al-Razzaq 1434No grade recorded

    أَنَّهُ كَرِهَ السَّدْلَ إِلَّا أَنْ يُمْسِكَ بِطَرَفَيْهِ

    ✧ That he disliked letting the garment hang down unless he held its two ends.

60. Musannaf 'Abd al-Razzaq 1435No grade recorded

    وَرَأَيْتُ الثَّوْرِيَّ إِذَا صَلَّى ضَمَّ طَرَفَيِ الثَّوْبِ بِيَدِهِ إِلَى صَدْرِهِ

    ✧ And I saw al-Thawri, when he prayed, gather the two ends of the garment with his hand to his chest.

61. Musannaf 'Abd al-Razzaq 1436No grade recorded

    أَنَّهُ كَرِهَ السَّدْلَ

    ✧ That he disliked letting the garment hang down.

62. Musannaf 'Abd al-Razzaq 1437No grade recorded

    رَأَى قَوْمًا سَادِلِينَ فَقَالَ: كَأَنَّهُمُ الْيَهُودُ خَرَجُوا مِنْ فُهْرِهِمْ

    ✧ He saw a group of people letting their garments hang down and said: They are like the Jews coming out of their synagogues.

63. Musannaf 'Abd al-Razzaq 1438No grade recorded

    إِذَا يَرْأَى الْإِسْبَالَ وَهُوَ يُصَلِّي فَلْيُسَرِّحْ عَلَيْهِ رِدَاءَهُ. فَذَكَرْتُ ذَلِكَ لِطَاوُسٍ فَقَالَ: ذَلِكَ خَيْرٌ وَأَحْسَنُ

    ✧ If he lets his garment hang down while praying, let him wrap his cloak over himself. I mentioned that to Tawus, and he said: That is better and more beautiful.

64. Musannaf 'Abd al-Razzaq 1439No grade recorded

    رَأَيْتُ طَاوُسًا، يُصَلِّي وَقَدْ وَضَعَ رِدَاءَهُ تَحْتَ عَضُدِهِ

    ✧ I saw Tawus praying while he had placed his cloak under his upper arm.

65. Musannaf 'Abd al-Razzaq 1440No grade recorded

    أَنَّهُ كَانَ لَا يَرَى بَأْسًا أَنْ يَسْدِلَ الرَّجُلُ إِذَا كَانَ عَلَيْهِ قَمِيصٌ، فَأَمَّا إِذَا كَانَ عَلَيْهِ إِزَارٌ فَلَا يَسْدِلُ

    ✧ That he saw no harm in a man letting his garment hang down when he was wearing a shirt, but if he was wearing only a waist-wrapper, he should not let it hang down.

66. Musannaf 'Abd al-Razzaq 1441No grade recorded

    أَنَّهُ كَانَ يَكْرَهُ السَّدْلَ وَيَرْفَعُ فِي ذَلِكَ حَدِيثًا، ثُمَّ ذَكَرَ النَّبِيَّ ﷺ

    ✧ He used to dislike letting the garment hang down and he would trace it back as a hadith; then he mentioned the Prophet ﷺ.

67. Musannaf 'Abd al-Razzaq 1442No grade recorded

    أَنَّهُ كَانَ يُصَلِّي فِي الثَّوْبِ الَّذِي يَعْرَقُ فِيهِ الْجُنُبُ

    ✧ He used to pray in the garment in which the junub sweated.

68. Musannaf 'Abd al-Razzaq 1443No grade recorded

    سُئِلَ ابْنُ عُمَرَ أَيُصَلَّى فِي الثَّوْبِ الَّذِي يُجَامَعُ فِيهِ ؟ فَقَالَ ابْنُ عُمَرَ: قَدْ جَامَعْتُ فِي ثَوْبِي الَّذِي عَلَيَّ الْبَارِحَةَ وَأَنَا أُصَلِّي فِيهِ

    ✧ Ibn ʿUmar was asked whether one may pray in the garment in which one has intercourse. Ibn ʿUmar said: “I had intercourse in the garment I am wearing last night, and I pray in it.”

69. Musannaf 'Abd al-Razzaq 1444No grade recorded

    لَا بَأْسَ أَنْ يُصَلَّى فِي الثَّوْبِ الَّذِي يَعْرَقُ فِيهِ الْجُنُبُ

    ✧ There is no harm in praying in the garment in which the junub sweats.

70. Musannaf 'Abd al-Razzaq 1445No grade recorded

    سَأَلْتُ عَائِشَةَ عَنِ الرَّجُلِ يُصِيبُ الْمَرْأَةَ فِي الثَّوْبِ فَيَعْرَقُ فِيهِ فَقَالَتْ: قَدْ كَانَتِ الْمَرْأَةُ إِذَا كَانَ ذَلِكَ تُعِدُّ خِرْقَةً أَوِ الْخِرَقَ فَتَمْسَحُ بِهِ، وَيَمْسَحُ بِهِ الرَّجُلُ، وَلَمْ تَرَ بِهِ بَأْسًا تَعْنِي أَنْ يُصَلَّى فِيهِ

    ✧ I asked ʿĀʾishah about a man who has intercourse with a woman in a garment and then sweats in it. She said: “When that happened, the woman would prepare a rag or rags and wipe with it, and the man would wipe with it, and she saw no harm in it—meaning in praying in it.”

71. Musannaf 'Abd al-Razzaq 1446No grade recorded

    أَنَّ عَائِشَةَ، سُئِلَتْ عَنِ الثَّوْبِ تَعْرَقُ فِيهِ الْحَائِضُ فَقَالَتْ: لَا بَأْسَ بِهِ تَعْنِي أَنْ تُصَلِّيَ فِيهِ

    ✧ ʿĀʾishah was asked about the garment in which the menstruating woman sweats. She said: “There is no harm in it—meaning in praying in it.”

72. Musannaf 'Abd al-Razzaq 1447No grade recorded

    نَهَى أَنْ يُصَلَّى فِي شِعَارِ الْمَرْأَةِ

    ✧ He forbade praying in a woman’s undergarment.

73. Musannaf 'Abd al-Razzaq 1448No grade recorded

    أَنَّهَا كَانَتْ تَكْرَهُ أَنْ يُصَلَّى فِيهِ

    ✧ She used to dislike praying in it.

74. Musannaf 'Abd al-Razzaq 1449No grade recorded

    قُلْتُ لِعَطَاءٍ: الْمَرْءُ يُصِيبُ أَهْلَهُ، ثُمَّ يَلْبَسُ ثَوْبَهُ، ثُمَّ يَغْسِلُ فَرْجَهُ، فَلَعَلَّ ثَوْبَهُ أَنْ يُصِيبَهُ مِنَ الْمَنِيِّ شَيْءٌ، ثُمَّ يَغْتَسِلُ لِلصَّلَاةِ فَيُجَفِّفُ فِي ذَلِكَ الثَّوْبَ قَالَ: لَا بَأْسَ بِهِ

    ✧ I said to ʿAṭāʾ: “A man has intercourse with his wife, then puts on his garment, then washes his private part, and perhaps some semen gets on his garment. Then he performs ghusl for prayer and dries himself with that garment.” He said: “There is no harm in it.”

75. Musannaf 'Abd al-Razzaq 1450No grade recorded

    أَنَّ رَجُلًا قَالَ لِابْنِ عَبَّاسٍ: أَضَعُ الْمُصْحَفَ عَلَى فِرَاشِي، أُجَامِعُ عَلَيْهِ، وَأَحْتَلِمُ عَلَيْهِ، وَأَعْرَقُ عَلَيْهِ ؟ قَالَ: نَعَمْ

    ✧ A man said to Ibn ʿAbbās: “I place the muṣḥaf on my bed, have intercourse on it, have a wet dream on it, and sweat on it.” He said: “Yes.”

76. Musannaf 'Abd al-Razzaq 1451No grade recorded

    لَيْسَ عَلَى ثَوْبِ الْحَائِضِ وَالْجُنُبِ غُسْلٌ، وَلَا رَشٌّ

    ✧ No washing or sprinkling is required for the garment of the menstruating woman or the junub.

77. Musannaf 'Abd al-Razzaq 1452No grade recorded

    فِي الْمَنِيِّ يُصِيبُ الثَّوْبَ فَقَالَ: إِنْ لَمْ تُقَذِّرْهُ فَأَمِطْهُ بِإِذْخِرَةٍ

    ✧ About semen that gets on a garment: “If you do not find it filthy, remove it with a blade of idhkhir grass.”

78. Musannaf 'Abd al-Razzaq 1453No grade recorded

    إِذَا احْتَلَمْتَ فِي ثَوْبِكَ فَأَمِطْهُ بِإِذْخِرَةٍ أَوْ خِرْقَةٍ، وَلَا تَغْسِلْهُ، إِنْ شِئْتَ، إِلَّا أَنْ تُقَذِّرَ أَوْ تَكْرَهَ أَنْ يُرَى فِي ثَوْبِكَ

    ✧ If you have a wet dream in your garment, remove it with a sprig of idhkhir or a rag, and do not wash it, if you wish, unless you are disgusted or dislike that it be seen in your garment.

79. Musannaf 'Abd al-Razzaq 1454No grade recorded

    أَرْسَلَتْ عَائِشَةُ إِلَى ضَيْفٍ لَهَا تَدْعُوهُ فَقَالُوا لَهَا: هُوَ يَغْسِلُ جَنَابَةً فِي ثَوْبِهِ، فَقَالَتْ: وَلِمَ يَغْسِلُهُ لَقَدْ كُنْتُ أَفْرُكُهُ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ

    ✧ Aisha sent for a guest of hers, inviting him. They said to her: He is washing a janabah in his garment. She said: And why does he wash it? I used to rub it from the garment of the Messenger of God ﷺ.

80. Musannaf 'Abd al-Razzaq 1455No grade recorded

    تُمِيطُ الْمَنِيَّ بِإِذْخِرَةٍ، أَوْ حَجَرٍ عَنْ ثَوْبِكَ

    ✧ Remove the semen with a sprig of idhkhir or a stone from your garment.

81. Musannaf 'Abd al-Razzaq 1456No grade recorded

    إِذَا عَلِمْتَ أَنْ قَدِ احْتَلَمْتَ فِي ثَوْبِكَ، وَلَمْ تَدْرِ أَيْنَ هُوَ، فَاغْسِلِ الثَّوْبَ كُلَّهُ، فَإِنْ لَمْ تَدْرِ أَصَابَهُ أَوْ لَمْ يُصِبْهُ فَانْضَحْهُ بِالْمَاءِ نَضْحًا

    ✧ If you know that you had a wet dream in your garment and you do not know where it is, wash the whole garment. If you do not know whether it hit it or not, sprinkle it with water.

82. Musannaf 'Abd al-Razzaq 1457No grade recorded

    1457 1442 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ مِثْلَهُ. متن مخفيإِذَا عَلِمْتَ أَنْ قَدِ احْتَلَمْتَ فِي ثَوْبِكَ وَلَمْ تَدْرِ أَيْنَ هُوَ فَاغْسِلِ الثَّوْبَ كُلَّهُ فَإِنْ لَمْ تَدْرِ أَصَابَهُ أَوْ لَمْ يُصِبْهُ فَانْضَحْهُ بِالْمَاءِ نَضْحًا

    ✧ 1457 1442 - Abd al-Razzaq from Ma'mar, from Ibn Tawus, from his father, the like of it. Hidden text: If you know that you had a wet dream in your garment and you do not know where it is, wash the whole garment. If you do not know whether it hit it or not, sprinkle it with water.

83. Musannaf 'Abd al-Razzaq 1458No grade recorded

    1458 1443 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيإِذَا عَلِمْتَ أَنْ قَدِ احْتَلَمْتَ فِي ثَوْبِكَ وَلَمْ تَدْرِ أَيْنَ هُوَ فَاغْسِلِ الثَّوْبَ كُلَّهُ فَإِنْ لَمْ تَدْرِ أَصَابَهُ أَوْ لَمْ يُصِبْهُ فَانْضَحْهُ بِالْمَاءِ نَضْحًا

    ✧ 1458 1443 - Abd al-Razzaq from Ma'mar, from Ayyub, from Nafi', from Ibn Umar, the like of it. Hidden text: If you know that you had a wet dream in your garment and you do not know where it is, wash the whole garment. If you do not know whether it hit it or not, sprinkle it with water.

84. Musannaf 'Abd al-Razzaq 1459No grade recorded

    فَإِنِ اسْتَيْقَنْتَ أَنَّهُ فِي نَاحِيَةٍ مِنَ الثَّوْبِ غَسَلْتَ تِلْكَ النَّاحِيَةَ وَرَشَشْتَ النَّاحِيَةَ الْأُخْرَى

    ✧ If you are certain that it is in one part of the garment, wash that part and sprinkle the other part.

85. Musannaf 'Abd al-Razzaq 1460No grade recorded

    اعْتَمَرَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فِي رَكْبٍ فِيهِمْ عَمْرُو بْنُ الْعَاصِ، وَأَنَّ عُمَرَ عَرَّسَ فِي بَعْضِ الطَّرِيقِ قَرِيبًا مِنَ الْمِيَاهِ، فَاحْتَلَمَ فَاسْتَيْقَظَ وَقَدْ كَادَ أَنْ يُصْبِحَ، فَرَكِبَ، وَكَانَ الرَّفْعُ حَتَّى جَاءَ الْمَاءَ، فَجَلَسَ عَلَى الْمَاءِ يَغْسِلُ مَا رَأَى مِنَ الِاحْتِلَامِ حَتَّى أَسْفَرَ، فَقَالَ عَمْرٌو: أَصْبَحْتَ وَمَعَنَا ثِيَابٌ، الْبَسْهَا وَدَعْ ثَوْبَكَ يُغْسَلُ، فَقَالَ عُمَرُ: وَاعَجَبًا لَكَ يَا عَمْرُو، لَئِنْ كُنْتَ تَجِدُ الثِّيَابَ أَفَكُلُّ النَّاسِ يَجِدُونَ الثِّيَابَ ؟ فَوَاللهِ لَوْ فَعَلْتُ لَكَانَتْ سُنَّةً، لَا بَلْ أَغْسِلُ مَا رَأَيْتُ وَأَنْضَحُ مَا لَمْ أَرَ

    ✧ He performed umrah with Umar b. al-Khattab in a group that included Amr b. al-As. Umar halted for the night on some part of the road near some waters, then he had a wet dream. He woke when dawn had almost broken, so he mounted, and the journey continued until he came to the water. He sat by the water washing what he saw of the wet dream until it became bright. Amr said: You have reached the morning, and we have garments with us. Wear them and leave your garment to be washed. Umar said: How amazing you are, O Amr! If you can find garments, does every person find garments? By God, if I did that, it would become a sunnah. No, rather I wash what I saw and sprinkle what I did not see.

86. Musannaf 'Abd al-Razzaq 1461No grade recorded

    أَنَّ عُمَرَ أَصَابَتْهُ جَنَابَةٌ وَهُوَ فِي سَفَرٍ، فَلَمَّا أَصْبَحَ قَالَ: أَتَرَوْنَا نُدْرِكُ الْمَاءَ قَبْلَ طُلُوعِ الشَّمْسِ ؟ قَالُوا: نَعَمْ، فَأَسْرَعَ السَّيْرَ حَتَّى أَدْرَكَ فَاغْتَسَلَ وَجَعَلَ يَغْسِلُ مَا رَأَى مِنَ الْجَنَابَةِ فِي ثَوْبِهِ، فَقَالَ عَمْرُو بْنُ الْعَاصِ: لَوْ لَبِسْتَ ثَوْبًا غَيْرَ هَذَا وَصَلَّيْتَ ؟ فَقَالَ لَهُ عُمَرُ: إِنْ وَجَدْتُ ثَوْبًا وَجَدَهُ كُلُّ إِنْسَانٍ ؟ إِنِّي لَوْ فَعَلْتُ لَكَانَتْ سُنَّةً وَلَكِنِّي أَغْسِلُ مَا رَأَيْتُ، وَأَنْضَحُ مَا لَمْ أَرَهُ

    ✧ Umar was struck by janabah while on a journey. When morning came, he said: Do you think we can reach the water before sunrise? They said: Yes. He hurried the travel until he reached it, then bathed and began washing what he saw of the janabah in his garment. Amr b. al-As said: If only you wore a garment other than this and prayed. Umar said to him: If I found a garment, would every human find one? If I did that, it would become a sunnah, but I wash what I saw and sprinkle what I did not see.

87. Musannaf 'Abd al-Razzaq 1462No grade recorded

    حَدَّثَنِي مَنْ كَانَ مَعَ عُمَرَ بْنِ الْخَطَّابِ ؓ فِي سَفَرٍ وَلَيْسَ مَعَهُ مَاءٌ فَأَصَابَتْهُ جَنَابَةٌ فَقَالَ: أَتَرَوْنَا لَوْ رَفَعْنَا نُدْرِكُ الْمَاءَ قَبْلَ طُلُوعِ الشَّمْسِ ؟ فَاغْتَسَلَ عُمَرُ، وَأَخَذَ يَغْسِلُ مَا أَصَابَ ثَوْبَهُ مِنَ الْجَنَابَةِ فَقَالَ لَهُ عَمْرُو بْنُ الْعَاصِ - أَوِ الْمُغِيرَةُ -: يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ صَلَّيْتَ فِي هَذَا الثَّوْبِ ؟ فَقَالَ: يَا ابْنَ عَمْرٍو - أَوِ الْمُغِيرَةُ - أَتُرِيدُ أَنْ لَا أُصَلِّيَ فِي ثَوْبٍ أَصَابَتْهُ جَنَابَةٌ ؟ فَيُقَالُ: إِنَّ عُمَرَ لَمْ يُصَلِّ فِي ثَوْبٍ أَصَابَتْهُ جَنَابَةٌ، لَا بَلْ أَغْسِلُ مَا رَأَيْتُ وَأَرُشُّ مَا لَمْ أَرَ

    ✧ Someone who was with Umar b. al-Khattab ؓ on a journey told me, and he had no water with him, and he was struck by janabah. He said: Do you think that if we set out we would reach the water before sunrise? Umar bathed and began washing what of the janabah had hit his garment. Amr b. al-As - or al-Mughirah - said to him: O Commander of the Faithful, if only you prayed in this garment. He said: O son of Amr - or al-Mughirah - do you want that I not pray in a garment that janabah has hit? Then it would be said: Umar did not pray in a garment that janabah had hit. No, rather I wash what I saw and sprinkle what I did not see.

88. Musannaf 'Abd al-Razzaq 1463No grade recorded

    أَنَّهُ اعْتَمَرَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فِي رَكْبٍ فِيهِمْ عَمْرُو بْنُ الْعَاصِ فَعَرَّسَ قَرِيبًا مِنْ بَعْضِ الْمِيَاهِ، فَاحْتَلَمَ فَاسْتَيْقَظَ وَقَدْ أَصْبَحَ فَلَمْ يَجِدْ فِي الرَّكْبِ مَاءً فَرَكِبَ، وَكَانَ الرَّفْعُ حَتَّى جَاءَ الْمَاءَ فَجَلَسَ عَلَى الْمَاءِ يَغْسِلُ مَا فِي ثَوْبِهِ مِنَ الِاحْتِلَامِ فَلَمَّا أَسْفَرَ، قَالَ لَهُ عَمْرُو بْنُ الْعَاصِ: أَصْبَحْتَ دَعْ ثَوْبَكَ يُغْسَلُ، وَالْبَسْ بَعْضَ ثِيَابِنَا فَقَالَ: وَاعَجَبًا لَكَ يَا عَمْرُو لَئِنْ كُنْتَ تَجِدُ الثِّيَابَ أَفَكُلُّ الْمُسْلِمِينَ يَجِدُونَ الثِّيَابَ ؟ فَوَاللهِ لَوْ فَعَلْتُهَا لَكَانَتْ سُنَّةً، بَلْ أَغْسِلُ مَا رَأَيْتُ، وَأَنْضَحُ مَا لَمْ أَرَ

    ✧ He performed umrah with Umar b. al-Khattab in a group that included Amr b. al-As. Umar halted for the night near some of the waters, then he had a wet dream. He woke and morning had come, and he found no water in the group, so he mounted, and the journey continued until he came to the water. He sat by the water washing what was in his garment from the wet dream. When it became bright, Amr b. al-As said to him: You have reached the morning. Leave your garment to be washed and wear some of our garments. He said: How amazing you are, O Amr! If you can find garments, does every Muslim find garments? By God, if I did it, it would become a sunnah. Rather, I wash what I saw and sprinkle what I did not see.

89. Musannaf 'Abd al-Razzaq 1464No grade recorded

    إِذَا احْتَلَمْتَ فِي ثَوْبِكَ فَلَمْ تَعْلَمْ مَكَانَهُ فَارْشُشْهُ بِالْمَاءِ

    ✧ If you have a wet dream in your garment and you do not know its place, sprinkle it with water.

90. Musannaf 'Abd al-Razzaq 1465No grade recorded

    لَيْسَ عَلَى الثَّوْبِ جَنَابَةٌ

    ✧ There is no impurity on the garment.

91. Musannaf 'Abd al-Razzaq 1466No grade recorded

    فِي الْمَنِيِّ يُصِيبُ الثَّوْبَ فَلَا يُعْلَمُ مَكَانُهُ قَالَ: يُنْضَحُ الثَّوْبُ

    ✧ Regarding semen that gets onto a garment and its location is unknown, he said: The garment should be sprinkled with water.

92. Musannaf 'Abd al-Razzaq 1467No grade recorded

    الْقَيْحُ وَالدَّمُ وَالْبَوْلُ وَالْمَذْيُ يُصِيبُ الثَّوْبَ سَوَاءٌ كُلُّهُ، حُكَّهُ، ثُمَّ ارْشُشْهُ بِالْمَاءِ

    ✧ Pus, blood, urine, and pre-seminal fluid that get onto a garment are all the same: one should rub it, then sprinkle it with water.

93. Musannaf 'Abd al-Razzaq 1468No grade recorded

    قُلْتُ لِلزُّهْرِيِّ: الرَّجُلُ يَرَى فِي ثَوْبِهِ الدَّمَ الْقَلِيلَ أَوِ الْكَثِيرَ فَقَالَ: أَخْبَرَنِي سَالِمٌ، أَنَّ ابْنَ عُمَرَ، كَانَ يَنْصَرِفُ لِقَلِيلِهِ وَكَثِيرِهِ، ثُمَّ يَبْنِي عَلَى مَا قَدْ صَلَّى إِلَّا أَنْ يَتَكَلَّمَ فَيُعِيدَ

    ✧ I said to al-Zuhrī: A man sees a small or large amount of blood on his garment. He said: Sālim informed me that Ibn ʿUmar would turn away because of a small or large amount of it, then he would resume based on what he had already prayed, unless he spoke, in which case he would repeat the prayer.

94. Musannaf 'Abd al-Razzaq 1469No grade recorded

    قُلْتُ لِعَطَاءٍ: هَلْ لِلثَّوْبِ مِنْ غُسْلٍ ؟ فَإِنَّكَ أَخْبَرْتَنِي عَنْ عَائِشَةَ أَنَّهَا كَانَتْ تَحُكُّ الدَّمَ، حَتَّى قَالَ: فَحَسْبُهُ ذَلِكَ، قُلْتُ: فَالدَّمُ وَالْقَيْحُ وَكُلُّ شَيْءٍ عَلَى نَحْوِ ذَلِكَ، إِذَا حُكَّ فَحَسْبُهُ ؟ قَالَ: نَعَمْ حُكَّهُ، ثُمَّ انْضَحْهُ وَحَسْبُكَ، قُلْتُ لَهُ: حَكَكْتُ الدَّمَ مِنْ ثَوْبِي فَغَلَبَنِي، لَا يَخْرُجُ، قَالَ: فَارْشُشْ عَلَيْهِ وَحَسْبُهُ، وَإِنْ لَمْ تَغْسِلْهُ

    ✧ I said to ʿAṭāʾ: Does the garment require washing? You informed me from ʿĀʾishah that she used to rub blood, until he said: That suffices him. I said: What about blood, pus, and everything similar — if it is rubbed, does that suffice? He said: Yes, rub it, then sprinkle it, and it suffices you. I said to him: I rubbed blood from my garment but it would not come out, and it defeated me. He said: Then sprinkle water on it and it suffices, even if you do not wash it.

95. Musannaf 'Abd al-Razzaq 1470No grade recorded

    سَأَلَ إِنْسَانٌ عَطَاءً فَقَالَ: فِي ظَهْرِي جِلْدٌ فِيهِ قُرُوحٌ قَدْ مَلَأَ قَيْحُهَا ثِيَابِي، وَعَنَانِي الْغُسْلُ، فَقَالَ: أَمَا تَقْدِرُ أَنْ تَجْعَلَ عَلَيْهِ ذَرُورًا يُجِفُّهَا ؟ قَالَ: لَا، قَالَ: فَصَلِّ وَلَا تَغْسِلْ ثَوْبَكَ فَاللهُ أَعْذَرُ بِالْعُذْرِ

    ✧ A man asked ʿAṭāʾ, saying: On my back there is skin with sores whose pus has filled my clothes, and washing has become burdensome for me. He said: Can you put a drying powder on it to dry them? He said: No. He said: Then pray and do not wash your garment, for God is most accepting of excuses.

96. Musannaf 'Abd al-Razzaq 1471No grade recorded

    فِي الثَّوْبِ يُصِيبُهُ الدَّمُ قَالَ: إِنْ كَانَ فَاحِشًا انْصَرَفَ، وَإِنْ كَانَ قَلِيلَا لَمْ يَنْصَرِفْ قَالَ: وَكَانَ يَقُولُ: مَوْضِعُ الدِّرْهَمِ فَاحِشٌ

    ✧ Regarding a garment that gets blood on it, he said: If it is excessive, one should turn away; if it is little, one should not turn away. He said: And he used to say: The area of a dirham is excessive.

97. Musannaf 'Abd al-Razzaq 1472No grade recorded

    لَمْ يَكُنْ يَرَى بِدَمِ الْبَرَاغِيثِ بَأْسًا

    ✧ He did not consider the blood of fleas to be a problem.

98. Musannaf 'Abd al-Razzaq 1473No grade recorded

    1473 1458 - عَبْدُ الرَّزَّاقِ عَنْ هُشَيْمٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ مِثْلَهُ. متن مخفيلَمْ يَكُنْ يَرَى بِدَمِ الْبَرَاغِيثِ بَأْسًا

    ✧ He did not consider the blood of fleas to be a problem.

99. Musannaf 'Abd al-Razzaq 1474No grade recorded

    أَنَّهُ لَمْ يَرَ بِدَمِ الْبَرَاغِيثِ بَأْسًا

    ✧ He did not consider the blood of fleas to be a problem.

100. Musannaf 'Abd al-Razzaq 1475No grade recorded

     أَنَّهُ سُئِلَ عَنْ دَمِ الْبَرَاغِيثِ فِي الثَّوْبِ فَقَالَ: لَا بَأْسَ بِهِ.

     ✧ He was asked about the blood of fleas on a garment, and he said: There is no harm in it.

101. Musannaf 'Abd al-Razzaq 1476No grade recorded

     أَنَّهُ لَمْ يَرَ بِدَمِ الْبَرَاغِيثِ بَأْسًا

     ✧ He did not consider the blood of fleas to be a problem.

102. Musannaf 'Abd al-Razzaq 1477No grade recorded

     1477 1462 - عَبْدُ الرَّزَّاقِ عَنْ هُشَيْمٍ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ مِثْلَهُ. متن مخفيأَنَّهُ لَمْ يَرَ بِدَمِ الْبَرَاغِيثِ بَأْسًا

     ✧ 1477 1462 - Abd al-Razzaq reported from Hushaym, from al-Hajjaj b. Arta'ah, from Abu Ja'far Muhammad b. 'Ali, something similar. Hidden text: that he saw no harm in the blood of fleas.

103. Musannaf 'Abd al-Razzaq 1478No grade recorded

     أَنَّهُ سُئِلَ عَنْ دَمِ الْبَرَاغِيثِ فِي ثَوْبٍ، فَقَالَ: اغْسِلْ مَا اسْتَطَعْتَ

     ✧ He was asked about flea blood on a garment, and he said: 'Wash what you can.'

104. Musannaf 'Abd al-Razzaq 1479No grade recorded

     الْقَيْحُ بِمَنْزِلَةِ الدَّمِ

     ✧ Pus is in the same category as blood.

105. Musannaf 'Abd al-Razzaq 1480No grade recorded

     أَنَّهُ كَانَ إِذَا صَلَّى فِي ثَوْبٍ وَفِيهِ دَمٌ لَمْ يُعِدِ الصَّلَاةَ

     ✧ When he prayed in a garment containing blood, he would not repeat the prayer.

106. Musannaf 'Abd al-Razzaq 1481No grade recorded

     كَانَ عَلَى عَلْقَمَةَ بُرْدٌ - أَوْ قَالَ: ثَوْبًا - فِيهِ أَثَرُ دَمٍ قَدْ غُسِلَ، فَلَمْ يَذْهَبْ وَكَانَ يُصَلِّي فِيهِ فَقِيلَ لَهُ: لَوْ وَضَعْتَهُ وَلَبِسْتَ غَيْرَهُ فَقَالَ: إِنَّ مِمَّا حُبِّبَ إِلَيَّ الصَّلَاةَ فِيهِ، إِنِّي أَرَى دَمَ مِعْضَدٍ فِيهِ قَالَ: كُنَّا مُحَاصِرِينَ قَصْرًا بِأَذْرَبِيجَانَ فَرُمِيَ بِحَجَرٍ فَأَصَابَهُ فَشَجَّهُ وَسَالَ الدَّمُ عَلَى وَجْهِهِ، فَأَقْسَمْتُ عَلَيْهِ فَأَخَذَ بُرْدِي هَذَا فَاعْتَجَرَ بِهِ وَجَعَلَ يَمْسَحُ الدَّمَ وَيَقُولُ: وَاللهِ إِنَّهَا لَصَغِيرَةٌ وَإِنَّ اللهَ تَبَارَكَ وَتَعَالَى يُبَارِكُ فِي الصَّغِيرَةِ قَالَ: وَإِنَّ هَامَتَهُ فُلِقَتْ بِالسَّيْفِ قَالَ: فَمَاتَ مِعْضَدٌ مِنْ جُرْحِهِ ذَلِكَ

     ✧ 'Alqamah was wearing a burd - or he said: a garment - in which there was a trace of blood that had been washed but did not go away, and he used to pray in it. Someone said to him: 'If only you would set it aside and wear something else.' He replied: 'Among the things that make prayer in it beloved to me is that I see the blood of Mi'dad in it.' He said: 'We were besieging a fortress in Adharbayjan when a stone was thrown and struck him, cutting his head and causing blood to flow down his face. I implored him, so he took this burd of mine, wrapped it around his head as a turban, and began wiping the blood while saying: "By Allah, it is only a minor wound, and Allah, Blessed and Exalted, blesses even a minor wound." He said: 'And his skull was split by a sword.' He said: 'Mi'dad later died from that wound.'

107. Musannaf 'Abd al-Razzaq 1482No grade recorded

     فِي الثَّوْبِ يُصِيبُهُ الدَّمُ قَالَ: إِنْ كَانَ فَاحِشًا انْصَرَفَ، وَإِنْ كَانَ قَلِيلَا لَمْ يَنْصَرِفْ وَكَانَ يَقُولُ: مَوْضِعُ الدِّرْهَمِ فَاحِشٌ

     ✧ Regarding a garment that gets blood on it, he said: 'If it is excessive, he should stop the prayer; if it is little, he should not stop.' He used to say: 'The size of a dirham is excessive.'

108. Musannaf 'Abd al-Razzaq 1483No grade recorded

     إِذَا كَانَ مَوْضِعُ الدِّرْهَمِ فِي ثَوْبِكَ فَأَعِدِ الصَّلَاةَ

     ✧ If there is a bloodstain the size of a dirham on your garment, repeat the prayer.

109. Musannaf 'Abd al-Razzaq 1484No grade recorded

     قَالَ لِي عَطَاءٌ: لَقَدْ صَلَّيْتُ فِي ثَوْبِي هَذَا مِرَارًا فِيهِ دَمٌ فَنَسِيتُ أَنْ أَغْسِلَهُ

     ✧ 'Ata' said to me: 'I have prayed many times in this garment of mine while it had blood on it, and I forgot to wash it.'

110. Musannaf 'Abd al-Razzaq 1485No grade recorded

     رَأَيْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ خَلَعَ قَمِيصَهُ فِي دَمٍ فَنَسِيتُ أَنْ أَغْسِلَهُ رَأَى فِيهِ

     ✧ I saw al-Qasim b. Muhammad take off his shirt because of blood he noticed in it, and I forgot to wash it.

111. Musannaf 'Abd al-Razzaq 1486No grade recorded

     سُئِلَ الشَّعْبِيُّ عَنْ بَوْلِ الْخُفَّاشِ فِي الْمَسْجِدِ فَلَمْ يَرَ بِهِ بَأْسًا

     ✧ Al-Sha'bi was asked about bat urine in the mosque and did not see any harm in it.

112. Musannaf 'Abd al-Razzaq 1487No grade recorded

     كُنْتُ مَعَ ابْنِ سِيرِينَ فَسَقَطَ عَلَيْهِ بَوْلُ الْخُفَّاشِ فَنَضَحَهُ، وَقَالَ: مَا كُنْتُ أَرَى النَّضْحَ شَيْئًا حَتَّى بَلَغَنِي عَنْ سِتَّةٍ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ

     ✧ I was with Ibn Sirin when bat urine fell on him, and he sprinkled water on it, saying: 'I did not consider sprinkling to be anything until it reached me from six of the Companions of Muhammad ﷺ.'

113. Musannaf 'Abd al-Razzaq 1488No grade recorded

     سَأَلْتُ حَمَّادًا، عَنْ خَرْءِ الدَّجَاجِ يُصِيبُ الثَّوْبَ، فَقَالَ: إِذَا يَبِسَ فَلْيَفْرُكْهُ

     ✧ I asked Hammad about chicken droppings getting on a garment, and he said: 'When it dries, he should rub it off.'

114. Musannaf 'Abd al-Razzaq 1489No grade recorded

     سُئِلَ عَنْ طِينِ الْمَطَرِ يُصِيبُ الثَّوْبَ قَالَ: يُصَلِّي فِيهِ فَإِذَا جَفَّ فَلْيَحُكَّهُ

     ✧ He was asked about rainwater mud that gets on a garment. He said: He prays in it, and when it dries, let him scrape it off.

115. Musannaf 'Abd al-Razzaq 1490No grade recorded

     لَا بَأْسَ بِالرَّوْثِ يَكُونُ فِي النَّعْلَيْنِ، ثُمَّ يُصَلِّي فِيهِمَا

     ✧ There is no harm in dung that is on the two sandals, then he prays in them.

116. Musannaf 'Abd al-Razzaq 1491No grade recorded

     سَأَلْتُ عَنْ رَجُلٍ وَطِئَ رَوْثًا رَطْبًا، فَقَالَ: إِنْ شَاءَ مَسَحَ رِجْلَيْهِ بِالْأَرْضِ

     ✧ I asked about a man who stepped on wet dung. He said: If he wishes, he wipes his feet on the ground.

117. Musannaf 'Abd al-Razzaq 1492No grade recorded

     سُئِلَ عَنِ الرَّجُلِ يَمْشِي خَلْفَ الْإِبِلِ فَيُصِيبُهُ النَّضْحُ مِنْ أَبْوَالِهَا قَالَ: يَنْضَحُ

     ✧ He was asked about a man who walks behind camels and gets splashed by their urine. He said: He sprinkles water.

118. Musannaf 'Abd al-Razzaq 1493No grade recorded

     كَانَ لَا يَرَى بِأَرْوَاثِ الدَّوَابِّ شَيْئًا

     ✧ He did not consider the dung of beasts of burden to be anything.

119. Musannaf 'Abd al-Razzaq 1494No grade recorded

     لَا بَأْسَ بِأَبْوَالِ الْإِبِلِ كَانَ بَعْضُهُمْ يَسْتَنْشِقُ مِنْهَا قَالَ: وَكَانُوا لَا يَرَوْنَ بَأْسًا بِالْبَقَرِ وَالْغَنَمِ

     ✧ There is no harm in the urine of camels. Some of them used to inhale water into the nose from it. He said: And they did not consider there to be any harm with cows and sheep.

120. Musannaf 'Abd al-Razzaq 1495No grade recorded

     لَا بَأْسَ بِأَبْوَالِ الْبَهَائِمِ إِلَّا الْمُسْتَنْقَعَ

     ✧ There is no harm in the urine of beasts, except a stagnant pool.

121. Musannaf 'Abd al-Razzaq 1496No grade recorded

     مَا أَكَلْتَ لَحْمَهُ فَلَا بَأْسَ بِبَوْلِهِ

     ✧ Whatever you eat its meat, there is no harm in its urine.

122. Musannaf 'Abd al-Razzaq 1497No grade recorded

     1497 1482 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ عَطَاءٍ مِثْلَهُ. متن مخفيمَا أَكَلْتَ لَحْمَهُ فَلَا بَأْسَ بِبَوْلِهِ

     ✧ Whatever you eat its meat, there is no harm in its urine.

123. Musannaf 'Abd al-Razzaq 1498No grade recorded

     لَا بَأْسَ بِبَوْلِ ذَاتِ الْكَرِشِ

     ✧ There is no harm in the urine of that which has a stomach.

124. Musannaf 'Abd al-Razzaq 1499No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ مَا كُنْتَ آكِلَهُ، أَتَغْسِلُ ثَوْبَكَ مِنْ سَلْحِهِ أَوْ بَوْلِهِ ؟ قَالَ: وَمَا ذَلِكَ ؟ قُلْتُ: الْإِبِلُ، قُلْتُ: وَالْبَقَرُ وَالشَّاءُ وَالصَّيْدُ وَالطَّيْرُ قَالَ: لَمْ أَكُنْ لِأَغْسِلَ ثَوْبِي مِنْ ذَلِكَ إِلَّا أَنْ أُقَذِّرَ رِيحَهُ أَوْ يُرَى فِي ثَوْبِي، قُلْتُ: فَالْفَرَسُ فَإِنَّهُ قَدْ كَانَ يُؤْكَلُ لَحْمُهُ قَالَ: لَعَلِّي أَنْ أَغْسِلَ ثَوْبِي مِنْ رَوْثِهِ أَوْ بَوْلِهِ وَمَا عَلَيَّ فِي ذَلِكَ لَوْ تَرَكْتُ مِنْ بَأْسٍ قَالَ: امْسَحْهُ وَارْشُشْهُ

     ✧ I said to 'Ata': What do you think about that which you would eat—do you wash your garment from its droppings or its urine? He said: And what is that? I said: Camels. I said: And cows, sheep, game, and birds. He said: I would not wash my garment from that unless I found its odor disgusting or it was seen on my garment. I said: What about the horse, since its meat used to be eaten? He said: Perhaps I would wash my garment from its dung or its urine. There is no harm upon me in that if I left it. He said: Wipe it and sprinkle water on it.

125. Musannaf 'Abd al-Razzaq 1500No grade recorded

     جَاءَتْ بَابْنٍ لَهَا قَدْ أَعْلَقَتْ عَلَيْهِ تَخَافُ أَنْ يَكُونَ بِهِ الْعُذْرَةُ، فَقَالَ النَّبِيُّ ﷺ: عَلَى مَاذَا تَدْغَرُونَ أَوْلَادَكُمْ بِهَذِهِ الْعُلُقِ ؟ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ - يَعْنِي الْكُسْتَ - فَإِنَّ فِيهِ أَرْبَعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ ثُمَّ أَخَذَ النَّبِيُّ ﷺ صَبِيَّهَا، فَوَضَعَهُ فِي حِجْرِهِ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَنَضَحَهُ وَلَمْ يَكُنِ الصَّبِيُّ بَلَغَ أَنْ يَأْكُلَ الطَّعَامَ

     ✧ A woman came with a son of hers on whom she had hung amulets, fearing that he might have the 'udhra. The Prophet ﷺ said: On what do you medicate your children with these amulets? You should use this Indian wood—meaning costus—for in it there are four cures, among them pleurisy. Then the Prophet ﷺ took her boy and placed him in his lap, and he urinated on him. He called for water and sprinkled it, and the boy had not yet reached the age of eating food.

126. Musannaf 'Abd al-Razzaq 1501No grade recorded

     أَنَّ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ، كَانَتْ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ اللَّاتِي بَايَعْنَ النَّبِيَّ ﷺ قَالَ: فَأَخْبَرَتْنِي أَنَّهَا أَتَتِ النَّبِيَّ ﷺ بِابْنٍ لَهَا لَمْ يَبْلُغْ أَنْ يَأْكُلَ الطَّعَامَ وَقَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ، فَقَالَ النَّبِيُّ ﷺ: عَلَى مَا تَدْغَرْنَ أَوْلَادَكُمْ بِهَذِهِ الْعَلَائِقِ، عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ - يَعْنِي الْكُسْتَ - فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ قَالَ عُبَيْدُ اللهِ: فَأَخْبَرَتْنِي أُمُّ قَيْسٍ أَنَّ ابْنَهَا ذَلِكَ بَالَ فِي حِجْرِ النَّبِيِّ ﷺ، فَدَعَا رَسُولُ اللهِ ﷺ بِمَاءٍ فَصَبَّهُ عَلَى بَوْلِهِ وَلَمْ يَغْسِلْهُ فَمَضَتِ السُّنَّةُ بِذَلِكَ مِنَ النَّضْحِ عَلَى بَوْلِ مَنْ لَمْ يَأْكُلْ مِنَ الْغِلْمَانِ، وَيُغْسَلُ بَوْلُ مَنْ أَكَلَ مِنْهُمْ

     ✧ Umm Qays bt. Miḥṣan was among the first emigrant women who pledged allegiance to the Prophet ﷺ. He said: She informed me that she brought to the Prophet ﷺ a son of hers who had not yet reached the age of eating food, and she had pressed his uvula (for 'udhra). The Prophet ﷺ said: "Why do you press your children's throats with these 'alā'iq (remedies)? Use this Indian wood – meaning costus – for it contains seven cures, one of which is pleurisy." 'Ubayd Allah said: Umm Qays informed me that her son urinated in the lap of the Prophet ﷺ, so the Messenger of Allah ﷺ called for water and poured it over his urine but did not wash it. Thus the sunnah became sprinkling on the urine of a male child who has not eaten food, while the urine of one who has eaten is washed.

127. Musannaf 'Abd al-Razzaq 1502No grade recorded

     يُغْسَلُ بَوْلُ الْجَارِيَةِ، وَيُنْضَحُ بَوْلُ الصَّبِيِّ. قَالَ سُفْيَانُ: وَنَحْنُ نَقُولُ: مَا لَمْ يَطْعَمِ الطَّعَامَ

     ✧ The urine of a girl is washed, and the urine of a boy is sprinkled. Sufyān said: We say: as long as he has not eaten food.

128. Musannaf 'Abd al-Razzaq 1503No grade recorded

     يُغْسَلُ بَوْلُ الْجَارِيَةِ وَيُنْضَحُ بَوْلُ الْغُلَامِ مَا لَمْ يَطْعَمْ

     ✧ The urine of a girl is washed, and the urine of a boy is sprinkled as long as he has not eaten.

129. Musannaf 'Abd al-Razzaq 1504No grade recorded

     أُتِيَ النَّبِيُّ ﷺ بِصَبِيٍّ فَبَالَ عَلَيْهِ فَصَبَّ عَلَيْهِ الْمَاءَ

     ✧ A boy was brought to the Prophet ﷺ and urinated on him, so he poured water over it.

130. Musannaf 'Abd al-Razzaq 1505No grade recorded

     فِي بَوْلِ الصَّبِيِّ قَالَ: يُصَبُّ عَلَيْهِ مِثْلُهُ مِنَ الْمَاءِ قَالَ: كَذَلِكَ صَنَعَ رَسُولُ اللهِ ﷺ بِبَوْلِ الْحُسَيْنِ بْنِ عَلِيٍّ

     ✧ Regarding the urine of a boy, he said: An equal amount of water is poured over it. He said: This is what the Messenger of Allah ﷺ did with the urine of al-Ḥusayn b. 'Alī.

131. Musannaf 'Abd al-Razzaq 1506No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ نَائِمًا فِي بَيْتِي فَجَاءَ حُسَيْنُ بْنُ عَلِيٍّ يَدْرُجُ فَخَشِيتُ أَنْ يُوقِظَهُ فَعَلَّلْتُهُ بِشَيْءٍ قَالَتْ: ثُمَّ غَفَلْتُ عَنْهُ فَقَعَدَ عَلَى بَطْنِ النَّبِيِّ ﷺ فَوَضَعَ طَرَفَ ذَكَرِهِ فِي سُرَّةِ رَسُولِ اللهِ ﷺ فَبَالَ فِيهَا، قَالَتْ: فَفَزِعْتُ لِذَلِكَ فَقَالَ النَّبِيُّ ﷺ: هَاتِي مَاءً، فَصَبَّهُ عَلَيْهِ ثُمَّ قَالَ: يُنْضَحُ بَوْلُ الْغُلَامِ، وَيُغْسَلُ بَوْلُ الْجَارِيَةِ

     ✧ The Messenger of Allah ﷺ was sleeping in my house when Ḥusayn b. 'Alī came toddling. I feared he would wake him, so I distracted him with something. She said: Then I became heedless of him, and he sat on the Prophet's ﷺ belly and placed the tip of his penis in the navel of the Messenger of Allah ﷺ and urinated in it. She said: I was alarmed at that, so the Prophet ﷺ said: "Bring me water," and he poured it over it. Then he said: "The urine of a boy is sprinkled, and the urine of a girl is washed."

132. Musannaf 'Abd al-Razzaq 1507No grade recorded

     قُلْتُ لِعَطَاءٍ: الصَّبِيُّ مَا لَمْ يَأْكُلِ الطَّعَامَ، أَتَغْسِلُ بَوْلَهُ أَوْ سَلْحَةً مِنْ ثَوْبِكَ ؟ قَالَ: لَا أَرُشُّ عَلَيْهِ أَوْ أَصْبُبُ عَلَيْهِ ؟ قُلْتُ: الصَّبِيُّ يَلْعَقُ قَبْلَ أَنْ يَأْكُلَ الطَّعَامَ بِالسَّمْنِ وَالْعَسَلِ وَذَلِكَ طَعَامُهُ، قَالَ: ارْشُشْ أَوِ اصْبُبْ

     ✧ I said to 'Aṭā': "A boy who has not eaten food – do you wash his urine or his excrement from your garment?" He said: "I do not wash; I sprinkle on it or pour on it?" I said: "A boy licks ghee and honey before eating food, and that is his food." He said: "Sprinkle or pour."

133. Musannaf 'Abd al-Razzaq 1508No grade recorded

     هَمَّ عُمَرُ بْنُ الْخَطَّابِ، أَنْ يَنْهَى عَنِ الْحِبَرَةِ مِنْ صِبَاغِ الْبَوْلِ فَقَالَ لَهُ رَجُلٌ: أَلَيْسَ قَدْ رَأَيْتَ رَسُولَ اللهِ ﷺ قَدْ لَبِسَهَا ؟ قَالَ: عُمَرُ: بَلَى، قَالَ الرَّجُلُ: أَلَمْ يَقُلِ اللهُ: ﴿لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ ﴾فَتَرَكَهَا عُمَرُ

     ✧ 'Umar b. al-Khaṭṭāb intended to forbid ḥibara (striped Yemeni cloth) dyed with urine, but a man said to him: "Did you not see the Messenger of Allah ﷺ wearing it?" 'Umar said: "Yes." The man said: "Did not Allah say: 'Indeed, in the Messenger of Allah you have a good example'?" So 'Umar abandoned that.

134. Musannaf 'Abd al-Razzaq 1509No grade recorded

     نص إضافيهَمَّ عُمَرُ، أَنْ يَنْهَى عَنْ ثِيَابِ حِبَرَةَ لِصَبْغِ الْبَوْلِ، ثُمَّ قَالَ: كُنَّا نُهِينَا عَنِ التَّعَمُّقِ

     ✧ Additional text: 'Umar intended to forbid ḥibara garments because they are dyed with urine, then he said: "We were forbidden from excessive investigation."

135. Musannaf 'Abd al-Razzaq 1510No grade recorded

     قَالَ عُمَرُ: لَوْ نُهِينَا عَنْ هَذَا الْعَصَبِ فَإِنَّهُ يُصْبَغُ بِالْبَوْلِ، فَقَالَ أُبَيُّ بْنُ كَعْبٍ: وَاللهِ مَا ذَلِكَ لَكَ قَالَ: مَا ؟ قَالَ: إِنَّا لَبِسْنَاهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، وَالْقُرْآنُ يَنْزِلُ، وَكُفِّنَ فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ عُمَرُ: صَدَقْتَ

     ✧ 'Umar said: "Would that we were forbidden from this 'aṣab (striped cloth), for it is dyed with urine." Ubayy b. Ka'b said: "By Allah, that is not for you." He said: "What?" He said: "We wore it during the time of the Messenger of Allah ﷺ while the Qur'an was being revealed, and the Messenger of Allah ﷺ was shrouded in it." 'Umar said: "You have spoken the truth."

136. Musannaf 'Abd al-Razzaq 1511No grade recorded

     رَأَيْتُ الزُّهْرِيَّ يَلْبَسُ مَا صُبِغَ بِالْبَوْلِ

     ✧ I saw al-Zuhrī wearing what had been dyed with urine.

137. Musannaf 'Abd al-Razzaq 1512No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ يَصْطَنِعُ الْحُلَلَ لِأَصْحَابِ مُحَمَّدٍ ﷺ تَبْلُغُ الْحُلَّةُ السَّبْعَمِائَةِ إِلَى أَلْفِ دِرْهَمٍ

     ✧ Ibn 'Umar used to have ḥulal (ornate suits) made for the companions of Muḥammad ﷺ, a single ḥulla reaching seven hundred to a thousand dirhams.

138. Musannaf 'Abd al-Razzaq 1513No grade recorded

     أَنَّ ابْنَ عُمَرَ، أَوْ عُمَرَ كَانَ يَنْهَى أَنْ يُصْبَغَ بِالْبَوْلِ. قَالَ: وَكَانَ عُمَرُ يَسْتَنْسِجُ بِحُلَلٍ لِأَصْحَابِ مُحَمَّدٍ ﷺ فَبَلَغَتِ الْحُلَّةُ أَلْفَ دِرْهَمٍ أَوْ أَكْثَرَ مِنْ ذَلِكَ

     ✧ Ibn ʿUmar, or ʿUmar, used to forbid dyeing with urine. He said: And ʿUmar used to commission garments for the companions of Muhammad ﷺ, and a garment reached a thousand dirhams or more than that.

139. Musannaf 'Abd al-Razzaq 1514No grade recorded

     كَانَ يَنْهَى أَنْ يُصْبَغَ بِالْبَوْلِ، وَكَانَ يَسْتَنْسِجُ لِأَصْحَابِ مُحَمَّدٍ ﷺ فَبَلَغَتِ الْحُلَّةُ مِنْهَا أَلْفَ دِرْهَمٍ أَوْ أَكْثَرَ مِنْ ذَلِكَ

     ✧ He used to forbid dyeing with urine, and he used to commission for the companions of Muhammad ﷺ, and a garment of them reached a thousand dirhams or more than that.

140. Musannaf 'Abd al-Razzaq 1515No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي نَعْلَيْهِ

     ✧ I saw the Messenger of God ﷺ praying in his sandals.

141. Musannaf 'Abd al-Razzaq 1516No grade recorded

     قُلْتُ لِعَطَاءٍ: أَيُصَلِّي فِي النَّعْلَيْنِ الرَّجُلُ ؟ قَالَ: نَعَمْ، قَدْ بَلَغَنِي ذَلِكَ، عَنِ النَّبِيِّ ﷺ: أَنَّهُ صَلَّى فِيهِمَا وَمَا بَأْسُهُمَا، وَفِي الْخُفَّيْنِ أَيْضًا

     ✧ I said to ʿAṭāʾ: Does a man pray in sandals? He said: Yes, that has reached me from the Prophet ﷺ, that he prayed in them and there is no harm in them, and in leather socks too.

142. Musannaf 'Abd al-Razzaq 1517No grade recorded

     وَرَبِّ هَذِهِ الْبَنِيَّةِ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَدْخُلُ الْمَسْجِدَ، وَنَعْلَاهُ فِي رِجْلَيْهِ، وَهُوَ يُصَلِّي كَذَلِكَ، ثُمَّ يَخْرُجُ مِنَ الْمَسْجِدِ، وَهُوَ كَذَلِكَ مَا خَلَعَهُمَا

     ✧ By the Lord of this building, I have seen the Messenger of God ﷺ enter the mosque with his sandals on his feet, praying like that, then leave the mosque like that without removing them.

143. Musannaf 'Abd al-Razzaq 1518No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي مُتَنَعِّلًا، وَحَافِيًا، وَرَأَيْتُهُ يَنْفَتِلُ عَنْ يَمِينِهِ وَشِمَالِهِ

     ✧ I saw the Messenger of God ﷺ praying wearing sandals and barefoot, and I saw him turn away to his right and to his left.

144. Musannaf 'Abd al-Razzaq 1519No grade recorded

     وَقَالَ لَهُ رَجُلٌ: يَا أَبَا هُرَيْرَةَ، أَنْتَ نَهَيْتَ النَّاسَ أَنْ يَصُومُوا يَوْمَ الْجُمُعَةِ ؟ فَقَالَ: لَا لَعَمْرُكَ مَا أَنَا نَهَيْتُ النَّاسَ أَنْ يَصُومُوا يَوْمَ الْجُمُعَةِ غَيْرَ أَنِّي وَرَبِّ هَذِهِ الْحُرْمَةِ، قَالَهَا ثَلَاثًا لَقَدْ سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ: لَا يَخُصَّنَّ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ بِصَوْمٍ إِلَّا أَنْ يَصُومُوا أَيَّامًا أُخَرَ قَالَ: فَلَمْ أَبْرَحْ مَعَهُ حَتَّى جَاءَهُ آخَرُ، فَقَالَ: يَا أَبَا هُرَيْرَةَ، أَنْتَ نَهَيْتَ النَّاسَ أَنْ يُصَلُّوا فِي نِعَالِهِمْ ؟ فَقَالَ: لَا لَعَمْرُ اللهِ مَا نَهَيْتُ النَّاسَ أَنْ يُصَلُّوا فِي نِعَالِهِمْ غَيْرَ أَنِّي وَرَبِّ هَذِهِ الْحُرْمَةِ - حَتَّى قَالَهَا: ثَلَاثًا - لَقَدْ رَأَيْتُ النَّبِيَّ ﷺ هَاهُنَا عِنْدَ الْمَقَامِ يُصَلِّي وَعَلَيْهِ نَعْلَاهُ، ثُمَّ انْصَرَفَ وَهُمَا عَلَيْهِ

     ✧ A man said to him: O Abū Hurayrah, did you forbid people to fast on Friday? He said: No, by your life, I did not forbid people to fast on Friday, except that I, by the Lord of this sanctuary—he said it three times—heard the Prophet of God ﷺ say: None of you should single out Friday for fasting unless he fasts other days as well. He said: I did not leave him until another came to him and said: O Abū Hurayrah, did you forbid people to pray in their sandals? He said: No, by God, I did not forbid people to pray in their sandals, except that I, by the Lord of this sanctuary—until he said it three times—saw the Prophet ﷺ here at the Maqām praying with his sandals on, then he left with them on.

145. Musannaf 'Abd al-Razzaq 1520No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي نَعْلَيْنِ مَخْصُوفَتَيْنِ

     ✧ I saw the Messenger of God ﷺ praying in patched sandals.

146. Musannaf 'Abd al-Razzaq 1521No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي نَعْلَيْهِ، وَأَشَارَ إِلَى الْمَقَامِ

     ✧ I saw the Prophet ﷺ praying in his sandals, and he pointed to the Maqām.

147. Musannaf 'Abd al-Razzaq 1522No grade recorded

     أَنَّ أَبَا مُوسَى أَمَّهُمْ فَخَلَعَ نَعْلَيْهِ، فَقَالَ لَهُ عَبْدُ اللهِ: لِمَ خَلَعْتَ نَعْلَيْكَ، أَبِالْوَادِي الْمُقَدَّسِ أَنْتَ ؟

     ✧ Abū Mūsā led them and removed his sandals. ʿAbdullāh said to him: Why did you remove your sandals? Are you in the sacred valley?

148. Musannaf 'Abd al-Razzaq 1523No grade recorded

     رَأَيْتُ ابْنَ عَبَّاسٍ، يُصَلِّي فِي نَعْلَيْهِ

     ✧ I saw Ibn ʿAbbās praying in his sandals.

149. Musannaf 'Abd al-Razzaq 1524No grade recorded

     أَنَّهُ كَانَ يُصَلِّي فِي نَعْلَيْهِ

     ✧ He used to pray in his sandals.

150. Musannaf 'Abd al-Razzaq 1525No grade recorded

     أَنَّ إِبْرَاهِيمَ كَانَ إِذَا أُقِيمَتِ الصَّلَاةُ لَبِسَ نَعْلَيْهِ فَيُصَلِّي فِيهِمَا

     ✧ Ibrahim, when the prayer was established, would put on his sandals and pray in them.

151. Musannaf 'Abd al-Razzaq 1526No grade recorded

     رَأَيْتُ وَهْبَ بْنَ مُنَبِّهٍ يُصَلِّي فِي نَعْلَيْهِ

     ✧ I saw Wahb b. Munabbih praying in his sandals.

152. Musannaf 'Abd al-Razzaq 1527No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي حَافِيًا، وَمُتَنَعِّلًا

     ✧ I saw the Messenger of Allah ﷺ praying barefoot and wearing sandals.

153. Musannaf 'Abd al-Razzaq 1528No grade recorded

     أَنَّ النَّبِيَّ ﷺ صَلَّى بِالنَّاسِ فَخَلَعَ نَعْلَيْهِ، فَخَلَعَ النَّاسُ نِعَالَهُمْ فَلَمَّا انْصَرَفَ قَالَ: مَا شَأْنُكُمْ ؟ فَقَالُوا: لَقَدْ رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا، فَقَالَ: مَنْ شَاءَ فَلْيُصَلِّ فِي نَعْلَيْهِ، وَمَنْ شَاءَ فَلْيَخْلَعْهُمَا

     ✧ The Prophet ﷺ prayed with the people, then removed his sandals, so the people removed their sandals. When he finished, he said: "What is the matter with you?" They said: "We saw you remove yours, so we removed ours." He said: "Whoever wishes may pray in his sandals, and whoever wishes may remove them."

154. Musannaf 'Abd al-Razzaq 1529No grade recorded

     حُدِّثْتُ أَنَّ النَّبِيَّ ﷺ صَلَّى فِي نَعْلَيْهِ، ثُمَّ خَلَعَهُمَا فَوَضَعَهُمَا عَلَى يَسَارِهِ فَلَمَّا انْصَرَفَ قَالَ: لِمَ خَلَعْتُمْ نِعَالَكُمْ ؟ فَقَالُوا: رَأَيْنَاكَ خَلَعْتَ نَعْلَيْكَ فَخَلَعْنَا نِعَالَنَا، قَالَ: إِنَّمَا خَلَعْتُهُمَا أَنَّ جِبْرَائِيلَ جَاءَنِي، فَقَالَ: إِنَّ فِيهَا خَبَثًا فَإِذَا جِئْتُمْ أَبْوَابَ الْمَسْجِدِ - أَوِ الْمَسَاجِدَ - فَتَعَاهَدُوهَا، فَإِنْ كَانَ بِهَا خَبَثٌ فَحُكُّوهَا، ثُمَّ ادْخُلُوا فَصَلُّوا فِي نِعَالِكُمْ

     ✧ I was told that the Prophet ﷺ prayed in his sandals, then removed them and placed them on his left side. When he finished, he said: "Why did you remove your sandals?" They said: "We saw you remove your sandals, so we removed ours." He said: "I only removed them because Gabriel came to me and said that there was some impurity on them. So when you come to the doors of the mosque—or mosques—check them, and if there is impurity on them, scrape it off, then enter and pray in your sandals."

155. Musannaf 'Abd al-Razzaq 1530No grade recorded

     تَعَاهَدُوا نِعَالَكُمْ عِنْدَ أَبْوَابِ الْمَسْجِدِ

     ✧ Check your sandals at the doors of the mosque.

156. Musannaf 'Abd al-Razzaq 1531No grade recorded

     أَنَّ النَّبِيَّ ﷺ: بَيْنَا هُوَ يُصَلِّي يَوْمًا خَلَعَ نَعْلَيْهِ فَخَلَعَ النَّاسُ نِعَالَهُمْ فَلَمَّا انْصَرَفَ قَالَ: مَا شَأْنُكُمْ خَلَعْتُمْ نِعَالَكُمْ ؟ قَالُوا: رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا، فَقَالَ: إِنَّ جِبْرَئِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ بِهِمَا قَذَرًا، فَإِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدِ فَلْيَنْظُرْ نَعْلَيْهِ، فَإِنْ كَانَ بِهِمَا قَذَرٌ فَلْيَدْلُكْهُمَا بِالْأَرْضِ

     ✧ The Prophet ﷺ: while he was praying one day, he removed his sandals, so the people removed their sandals. When he finished, he said: "What is the matter with you that you removed your sandals?" They said: "We saw you remove yours, so we removed ours." He said: "Gabriel came to me and informed me that there was some filth on them. So when one of you comes to the mosque, let him look at his sandals, and if there is filth on them, let him rub them on the ground."

157. Musannaf 'Abd al-Razzaq 1532No grade recorded

     1532 1517 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ. متن مخفيأَنَّ النَّبِيَّ ﷺ بَيْنَا هُوَ يُصَلِّي يَوْمًا خَلَعَ نَعْلَيْهِ فَخَلَعَ النَّاسُ نِعَالَهُمْ فَلَمَّا انْصَرَفَ قَالَ مَا شَأْنُكُمْ خَلَعْتُمْ نِعَالَكُمْ قَالُوا رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا فَقَالَ إِنَّ جَبْرَئِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ بِهِمَا قَذَرًا فَإِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدِ فَلْيَنْظُرْ نَعْلَيْهِ فَإِنْ كَانَ بِهِمْا قَذَرٌ فَلْيَدْلُكْهُمَا بِالْأَرْضِ

     ✧ 1532 1517 - Abd al-Razzaq from Ma'mar, from Qatadah from the Prophet ﷺ, similar to that. Hidden text: The Prophet ﷺ, while he was praying one day, removed his sandals, so the people removed their sandals. When he finished, he said: "What is the matter with you that you removed your sandals?" They said: "We saw you remove yours, so we removed ours." He said: "Gabriel came to me and informed me that there was some filth on them. So when one of you comes to the mosque, let him look at his sandals, and if there is filth on them, let him rub them on the ground."

158. Musannaf 'Abd al-Razzaq 1533No grade recorded

     صَلَّى النَّبِيُّ ﷺ يَوْمَ الْفَتْحِ فَخَلَعَ نَعْلَيْهِ فَخَلَعَهُمَا عَنْ يَسَارِهِ

     ✧ The Prophet ﷺ prayed on the day of the conquest, then removed his sandals and placed them on his left side.

159. Musannaf 'Abd al-Razzaq 1534No grade recorded

     إِذَا صَلَّى أَحَدُكُمْ فِي نَعْلَيْهِ فَأَرَادَ أَنْ يَخْلَعَهُمَا فَلْيَخْلَعْهُمَا بَيْنَ رِجْلَيْهِ، وَلَا يَضَعُهُمَا إِلَى جَنْبِهِ، يُؤْذِي بِهِمَا أَحَدًا

     ✧ When one of you prays in his sandals and wants to remove them, let him remove them between his feet, and not place them beside him, causing annoyance to anyone with them.

160. Musannaf 'Abd al-Razzaq 1535No grade recorded

     أَنَّ ابْنَ مُنَبِّهٍ، قَالَ لَهُ: لِمَ تَضَعُ نَعْلَيْكَ عَلَى يَسَارِكَ، وَتُؤْذِي بِهِمَا صَاحِبَكَ، فَسَمِعَ ذَلِكَ أَبُوهُ فَقَالَ: أَجَلْ ضَعْهُمَا بَيْنَ رِجْلَيْكَ، فَكَانَ ابْنُ طَاوُسٍ لَا يَضَعُهُمَا أَبَدًا إِلَّا بَيْنَ رِجْلَيْهِ

     ✧ Ibn Munabbih said to him: "Why do you place your sandals on your left side and annoy your companion with them?" His father heard that and said: "Yes, place them between your feet." Thus Ibn Tawus would never place them except between his feet.

161. Musannaf 'Abd al-Razzaq 1536No grade recorded

     كَانَ يَكْرَهُ أَنْ يُطْلِعَ مِنْ نَعْلَيْهِ شَيْئًا مِنْ قَدَمَيْهِ

     ✧ He disliked that any part of his feet be visible from his sandals.

162. Musannaf 'Abd al-Razzaq 1537No grade recorded

     أَنَّهُ كَانَ يَنْظُرُ نَعْلَيْهِ إِذَا جَاءَ بَابَ الْمَسْجِدِ أَبِهِمَا قَشْبٌ.

     ✧ He would look at his sandals when he came to the door of the mosque, [to see] whether there was dirt on them.

163. Musannaf 'Abd al-Razzaq 1538No grade recorded

     قُلْنَا لِعَطَاءٍ: يُصَلِّي فِي الْمَضْرِبَةِ الَّتِي يَرْمِي الْإِنْسَانُ، وَهِيَ عَلَيْهِ، وَالْحِلَقِ ؟ قَالَ: يَنْزِعُهُمَا، قُلْنَا: إِنَّ فِي ذَلِكَ عَنَاءً فِي رَبْطِ الْمَضْرِبَةِ، قَالَ: وَلَوْ إِنَّمَا هِيَ الْمَكْتُوبَةُ، وَإِنْ صَلَّى فِيهِمَا فَلَا حَرَجَ، وَأَحَبُّ إِلَيَّ أَنْ لَا يَفْعَلَ قَالَ: قُلْتُ لَهُ: مَا الْمَضْرِبَةُ ؟ قَالَ: هِيَ النَّدْوَةُ، قُلْنَا: فَالْحِلَقُ ؟ قَالَ: الْأَصَابِعُ الَّتِي تَكُونُ فِي الْأَصَابِعِ إِذَا رُمِيَتْ

     ✧ We said to ʿAṭāʾ: A man prays in the mirḍaba that a person throws, while it is on him, and [with] rings? He said: He should remove them. We said: That involves trouble in tying the mirḍaba. He said: Even if it is only for the prescribed prayer. But if he prays in them, there is no harm, though I prefer that he not do that. He said: I said to him: What is the mirḍaba? He said: It is the nadwa. We said: And the rings? He said: The finger-rings that are on the fingers when one shoots.

164. Musannaf 'Abd al-Razzaq 1539No grade recorded

     قُلْتُ لِعَطَاءٍ: أُصَلِّي وَفِي حُجْزَتِي غَزْلٌ ؟ قَالَ: نَعَمْ، إِنَّمَا هِيَ مِثْلُ ثَوْبِكَ، قُلْتُ: فَسِوَاهُ، فَعُودٌ فَصُحُفٌ فِيهَا كُتُبُ حَقٍّ ؟ قَالَ: نَعَمْ، وَأَحَبُّ إِلَيَّ أَنْ يَضَعَهُ فِي الْأَرْضِ

     ✧ I said to ʿAṭāʾ: May I pray while there is yarn in my waist-wrapper? He said: Yes, it is just like your garment. I said: And other than that, such as a stick or pages containing writings of truth? He said: Yes, but I prefer that he place it on the ground.

165. Musannaf 'Abd al-Razzaq 1540No grade recorded

     قُلْتُ لِعَطَاءٍ: أُصَلِّي وَفِي حُجْزَتِي ذَهَبٌ أَوْ وَرِقٌ ؟ قَالَ: لَا، اجْعَلْهُمَا فِي الْأَرْضِ، وَإِنْ كَانَتْ فِي صِوَانٍ، قُلْتُ: إِنَّهَا مَنْثُورَةٌ فِي حُجْزَتِي قَالَ: اصْبُبْهَا عَلَى نَعْلَيْكَ، قُلْتُ: فَمَا شَأْنُ الذَّهَبِ وَالْوَرِقِ مِنْ بَيْنِ ذَلِكَ ؟ قَالَ: لِأَنَّ لَهُمَا هَيْئَةً لَيْسَتْ لِذَلِكَ

     ✧ I said to ʿAṭāʾ: May I pray while there is gold or silver in my waist-wrapper? He said: No; put them on the ground, even if they are in a purse. I said: They are loose in my waist-wrapper. He said: Pour them out onto your sandals. I said: What is the matter with gold and silver among all that? He said: Because they have a form that those others do not.

166. Musannaf 'Abd al-Razzaq 1541No grade recorded

     قُلْتُ لِعَطَاءٍ: السُّيُوفُ الْمُحَلَّاةُ أُصَلِّي فِيهَا ؟ قَالَ: أَكْرَهُهَا بِمَكَّةَ، وَأَمَّا بِغَيْرِهَا فَلَا أَكْرَهُ أَنْ يُصَلِّيَ فِيهَا، قُلْتُ: وَإِنْ لَمْ يَكُنْ فِي مَخَافَةٍ ؟ قَالَ: نَعَمْ

     ✧ I said to ʿAṭāʾ: Ornamented swords—may I pray while wearing them? He said: I dislike that in Makkah, but in other places I do not dislike praying while wearing them. I said: Even if there is no fear? He said: Yes.

167. Musannaf 'Abd al-Razzaq 1542No grade recorded

     قُلْتُ لِعَطَاءٍ: أُصَلِّي عَلَى الصَّفَا وَأَنَا أَجِدُ إِنْ شِئْتُ بَطْحَاءَ قَرِيبًا مِنِّي ؟ قَالَ: لَا، قُلْتُ: أَفَتُجْزِئُ عَنِّي مِنَ الْبَطْحَاءِ أَرْضٌ لَيْسَ فِيهَا بَطْحَاءُ مِدْرَاةٌ فِيهَا تُرَابٌ، وَأَنَا أَجِدُ إِنْ شِئْتُ بَطْحَاءَ قَرِيبًا مِنِّي، قَالَ: إِنْ كَانَ التُّرَابُ فَحَسْبُكَ

     ✧ I said to ʿAṭāʾ: May I pray on smooth rock when I could find pebbles nearby if I wished? He said: No. I said: Would a dirt floor without pebbles, a place of hard earth with dust, suffice for me instead of pebbles, when I could find pebbles nearby if I wished? He said: If there is dust, it is enough for you.

168. Musannaf 'Abd al-Razzaq 1543No grade recorded

     رَأَى النَّبِيُّ ﷺ صُهَيْبًا يَسْجُدُ كَأَنَّهُ يَتَّقِي التُّرَابَ، فَقَالَ لَهُ النَّبِيُّ ﷺ: تَرِّبْ وَجْهَكَ يَا صُهَيْبُ

     ✧ The Prophet ﷺ saw Ṣuhayb prostrating as if he were avoiding the dust, so the Prophet ﷺ said to him: “Put your face in the dust, O Ṣuhayb.”

169. Musannaf 'Abd al-Razzaq 1544No grade recorded

     قُلْتُ لِعَطَاءٍ: أُصَلِّي فِي بَيْتِي فِي مَسْجِدٍ مَشِيدٍ، أَوْ بِمَرْمَرٍ لَيْسَ فِيهِ تُرَابٌ، وَلَا بَطْحَاءُ ؟ قَالَ: مَا أُحِبُّ ذَلِكَ، الْبَطْحَاءُ أَحَبُّ إِلَيَّ، قُلتُ: أَرَأَيْتَ لَوْ كَانَ فِيهِ حَيْثُ أَضَعُ وَجْهِي قَطُّ، قَبْضَةُ بَطْحَاءَ أَيَكْفِينِي ؟ قَالَ: نَعَمْ، إِذَا كَانَ قَدْرُ وَجْهِهِ أَوْ أَنْفِهِ وَجَبِينِهِ، قُلتُ: وَإِنْ لَمْ يَكُنْ تَحْتَ يَدَيْهِ بَطْحَاءُ ؟ قَالَ: نَعَمْ، قُلْتُ: فَأَحَبُّ إِلَيْكَ أَنْ أَجْعَلَ السُّجُودَ كُلَّهُ بَطْحَاءَ ؟ قَالَ: نَعَمْ

     ✧ I said to ʿAṭāʾ: May I pray in my house on a plastered floor, or on marble, where there is no dust or pebbles? He said: I do not like that; pebbles are more beloved to me. I said: What if there were a handful of pebbles just where I place my face—would that suffice me? He said: Yes, if it is the size of his face, or his nose and forehead. I said: Even if there are no pebbles under his hands? He said: Yes. I said: Would you prefer that I make the entire place of prostration pebbles? He said: Yes.

170. Musannaf 'Abd al-Razzaq 1545No grade recorded

     قُلْتُ لِنَافِعٍ مَوْلَى ابْنِ عُمَرَ: أَكَانَ ابْنُ عُمَرَ يَكْرَهُ أَنْ يُصَلِّيَ فِي الْمَكَانِ الْجَدَدِ، وَيَتَتَبَّعَ الْبَطْحَاءَ وَالتُّرَابَ ؟ قَالَ: لَمْ يَكُنْ يُبَالِي

     ✧ I said to Nāfiʿ, the freedman of Ibn ʿUmar: Did Ibn ʿUmar dislike praying on hard, smooth ground and seek out pebbles and dust? He said: He did not care.

171. Musannaf 'Abd al-Razzaq 1546No grade recorded

     قَالَ إِنْسَانٌ لِعَطَاءٍ: أَرَأَيْتَ إِنْ صَلَّيْتُ فِي مَكَانٍ جَدَدٍ أَفْحَصُ عَنْ وَجْهِي التُّرَابَ ؟ قَالَ: نَعَمْ

     ✧ A man said to ʿAṭāʾ: What do you think—if I pray on hard, smooth ground, should I scrape away the dust from my face? He said: Yes.

172. Musannaf 'Abd al-Razzaq 1547No grade recorded

     قُلْتُ لِعَطَاءٍ: أَعْمِدُ مَكَانًا مِنْ بَيْتِي لَيْسَ فِيهِ مَسْجِدٌ، لَا أَعْلَمُ بِهِ بَأْسًا فَأُصَلِّي فِيهِ ؟ قَالَ: نَعَمْ، قُلْتُ: وَلَا أَرُشُّ ؟ قَالَ: لَا، إِلَّا أَنْ تَخْشَى أَنْ يَكُونَ بِهِ بَأْسٌ، فَإِنْ شِئْتَ فَارْشُشْهُ

     ✧ I said to ʿAṭāʾ: May I designate a spot in my house that is not a mosque, and I do not know of any impurity in it, and pray there? He said: Yes. I said: And I should not sprinkle it [with water]? He said: No, unless you fear that there may be impurity in it; then if you wish, sprinkle it.

173. Musannaf 'Abd al-Razzaq 1548No grade recorded

     قَالَ لِي عَطَاءٌ: اتَّخِذْ فِي بَيْتِكَ مَسْجِدًا، فَإِنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ قَالَ: لَا تَتَّخِذُوا بُيُوتَكُمْ مَقَابِرَ، وَاتَّخِذُوا فِيهَا مَسَاجِدَ

     ✧ ʿAṭāʾ said to me: Take a place in your house as a mosque, for Zayd b. Khālid al-Juhanī said: Do not make your houses into graveyards; make places of prayer in them.

174. Musannaf 'Abd al-Razzaq 1549No grade recorded

     أَكْرِمُوا بُيُوتَكُمْ بِبَعْضِ صَلَاتِكُمْ، وَلَا تَتَّخِذُوهَا قُبُورًا

     ✧ Honor your houses with some of your prayers, and do not make them graves.

175. Musannaf 'Abd al-Razzaq 1550No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ صَلَاةَ الْإِنْسَانِ عَلَى الْخُمْرَةِ، وَالْوِطَاءِ ؟ قَالَ: لَا بَأْسَ بِذَلِكَ إِذَا لَمْ يَكُنْ تَحْتَ وَجْهِهِ وَيَدَيْهِ، وَإِنْ كَانَ تَحْتَ رُكْبَتَيْهِ مِنْ أَجْلِ أَنَّهُ يَسْجُدُ عَلَى حُرِّ وَجْهِهِ

     ✧ I said to 'Ata': What do you think of a person praying on a small mat and a soft covering? He said: There is no harm in that, as long as it is not under his face and hands; but if it is under his knees, that is fine, because he prostrates on his bare face.

176. Musannaf 'Abd al-Razzaq 1551No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْسَانًا يُصَلِّي وَعَلَيْهِ طَاقٌ فِي بَرْدٍ فَجَعَلَ يَسْجُدُ عَلَى طَاقِهِ وَلَا يُخْرِجُ يَدَيْهِ، قَالَ: لَا يَضُرُّهُ، قُلْتُ: فَلِغَيْرِ بَرْدٍ ؟ قَالَ: أَحَبُّ إِلَيَّ أَنْ يُسَوِّيَ بَيْنَهُمَا وَبَيْنَ الْأَرْضِ فَإِنْ لَمْ يَفْعَلْ فَلَا حَرَجَ، قُلْتُ: أَحَبُّ إِلَيْكَ أَنْ لَا يُصَلِّيَ عَلَى شَيْءٍ إِلَّا عَلَى الْأَرْضِ وَيَدَعُ ذَلِكَ كُلَّهُ ؟ قَالَ: نَعَمْ

     ✧ I said to 'Ata': What do you think of a person praying while wearing a cloak in cold weather, and he prostrates on his cloak without taking out his hands? He said: It does not harm him. I said: What if it is not cold? He said: I prefer that he put both of them on the ground; but if he does not do that, there is no harm. I said: Do you prefer that he not pray on anything except the ground, and leave all that? He said: Yes.

177. Musannaf 'Abd al-Razzaq 1552No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ يُصَلِّي عَلَى خُمْرَةٍ تَحْتَهَا حَصِيرُ بَيْتِهِ فِي غَيْرِ مَسْجِدٍ، فَيَسْجُدُ عَلَيْهَا وَيَقُومُ عَلَيْهَا

     ✧ Ibn 'Umar used to pray on a small mat, under which was the mat of his house, not in a mosque, and he would prostrate on it and stand on it.

178. Musannaf 'Abd al-Razzaq 1553No grade recorded

     سَأَلْتُ الزُّهْرِيَّ عَنِ السُّجُودِ عَلَى الطِّنْفِسَةِ ؟ قَالَ: لَا بَأْسَ بِذَاكَ، كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي عَلَى الْخُمْرَةِ

     ✧ I asked al-Zuhri about prostrating on a cushion. He said: There is no harm in that. The Messenger of God ﷺ used to pray on a small mat.

179. Musannaf 'Abd al-Razzaq 1554No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ: صَلَّى عَلَى حَصِيرٍ

     ✧ The Messenger of God ﷺ prayed on a mat.

180. Musannaf 'Abd al-Razzaq 1555No grade recorded

     رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ يُصَلِّي عَلَى عَبْقَرِيٍّ، قُلْتُ: مَا الْعَبْقَرِيُّ ؟ قَالَ: لَا أَدْرِي

     ✧ I saw 'Umar b. al-Khattab praying on an 'abqari. I said: What is an 'abqari? He said: I do not know.

181. Musannaf 'Abd al-Razzaq 1556No grade recorded

     صَلَّى ابْنُ عَبَّاسٍ عَلَى طِنْفِسَةٍ - أَوْ بِسَاطٍ - قَدْ طَبَّقَ بَيْتَهُ

     ✧ Ibn 'Abbas prayed on a cushion – or a carpet – that covered his house.

182. Musannaf 'Abd al-Razzaq 1557No grade recorded

     1557 1542 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ عُيَيْنَةَ، عَنِ الْأَعْمَشِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ. متن مخفيصَلَّى ابْنُ عَبَّاسٍ عَلَى طِنْفِسَةٍ أَوْ بِسَاطٍ قَدْ طَبَّقَ بَيْتَهُ

     ✧ Ibn 'Abbas prayed on a cushion or a carpet that covered his house.

183. Musannaf 'Abd al-Razzaq 1558No grade recorded

     1558 1543 - عَبْدُ الرَّزَّاقِ عَنْ أَبِيهِ، عَنْ خَلَّادِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ. متن مخفيصَلَّى ابْنُ عَبَّاسٍ عَلَى طِنْفِسَةٍ أَوْ بِسَاطٍ قَدْ طَبَّقَ بَيْتَهُ

     ✧ Ibn 'Abbas prayed on a cushion or a carpet that covered his house.

184. Musannaf 'Abd al-Razzaq 1559No grade recorded

     صَلَّى ابْنُ عَبَّاسٍ عَلَى طِنْفِسَةٍ طَبَّقَ الْبَيْتَ

     ✧ Ibn 'Abbas prayed on a cushion that covered the house.

185. Musannaf 'Abd al-Razzaq 1560No grade recorded

     أَنَّ ابْنَ عَبَّاسٍ أَمَّهُمْ فِي ثَوْبٍ وَاحِدٍ مُخَالِفًا بَيْنَ طَرَفَيْهِ عَلَى طِنْفِسَةٍ قَدْ طَبَّقَتِ الْبَيْتَ

     ✧ Ibn 'Abbas led them in prayer wearing a single garment, crossing its two ends over his shoulders, on a cushion that covered the house.

186. Musannaf 'Abd al-Razzaq 1561No grade recorded

     لَا بَأْسَ أَنْ يُصَلَّى عَلَى الطِّنْفِسَةِ وَالْخُمْرَةِ

     ✧ There is no harm in praying on a carpet and a small mat.

187. Musannaf 'Abd al-Razzaq 1562No grade recorded

     كَانَ ابْنُ عُمَرَ: يَغْسِلُ قَدَمَيْهِ الْحَائِضُ، وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ

     ✧ Ibn ʿUmar used to wash his feet when in a state of major ritual impurity, and he used to pray on a small mat.

188. Musannaf 'Abd al-Razzaq 1563No grade recorded

     1563 1548 - عَبْدُ الرَّزَّاقِ عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيكَانَ ابْنُ عُمَرَ يَغْسِلُ قَدَمَيْهِ الْحَائِضُ وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ

     ✧ Ibn ʿUmar used to wash his feet when in a state of major ritual impurity, and he used to pray on a small mat.

189. Musannaf 'Abd al-Razzaq 1564No grade recorded

     أَنَّ ابْنَ مَسْعُودٍ: صَلَّى عَلَى مِسْحٍ

     ✧ Ibn Masʿūd prayed on a rough haircloth.

190. Musannaf 'Abd al-Razzaq 1565No grade recorded

     رَأَيْتُ أَبِي، بُسِطَ لَهُ بِسَاطٌ فَصَلَّى عَلَيْهِ، فَظَنَنْتُ أَنَّ ذَلِكَ لِقَذَرِ الْمَكَانِ

     ✧ I saw my father: a carpet was spread for him and he prayed on it, and I thought that was because the place was dirty.

191. Musannaf 'Abd al-Razzaq 1566No grade recorded

     كَانَ فِي بَيْتٍ وَكَفَ عَلَيْهِ فَاجْتَذَبَ نِطْعًا فَصَلَّى عَلَيْهِ

     ✧ He was in a house and it leaked on him, so he pulled a leather mat and prayed on it.

192. Musannaf 'Abd al-Razzaq 1567No grade recorded

     أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ يَسْجُدُ أَوْ يُصَلِّي عَلَى الْأَرْضِ مُفْضِيًا إِلَيْهَا

     ✧ Abū Bakr al-Ṣiddīq used to prostrate, or pray, on the ground with his face directly on it.

193. Musannaf 'Abd al-Razzaq 1568No grade recorded

     كَانَ ابْنُ مَسْعُودٍ لَا يَسْجُدُ - أَوْ قَالَ: لَا يُصَلِّي - إِلَّا عَلَى الْأَرْضِ

     ✧ Ibn Masʿūd would not prostrate—or he said: would not pray—except on the ground.

194. Musannaf 'Abd al-Razzaq 1569No grade recorded

     أَنَّهُ كَانَ يَقُومُ عَلَى الْبَرْدِيِّ، وَيَسْجُدُ عَلَى الْأَرْضِ. قُلْنَا: مَا الْبَرْدِيُّ ؟ قَالَ: الْحَصِيرُ

     ✧ He used to stand on the papyrus mat and prostrate on the ground. We said: What is the papyrus mat? He said: The reed mat.

195. Musannaf 'Abd al-Razzaq 1570No grade recorded

     مَا رَأَيْتُ رَسُولَ اللهِ ﷺ مُتَّقِيًا وَجْهَهُ بِشَيْءٍ تَعْنِي فِي السُّجُودِ

     ✧ I never saw the Messenger of Allah ﷺ shielding his face with anything, meaning during prostration.

196. Musannaf 'Abd al-Razzaq 1571No grade recorded

     إِنِ اشْتَدَّ الزِّحَامُ يَوْمَ الْجُمُعَةِ فَلْيَسْجُدْ أَحَدُكُمْ عَلَى ظَهْرِ أَخِيهِ

     ✧ If the crowd becomes intense on Friday, then one of you should prostrate on the back of his brother.

197. Musannaf 'Abd al-Razzaq 1572No grade recorded

     مَنْ آذَاهُ الْحَرُّ يَوْمَ الْجُمُعَةِ فَلْيَبْسُطْ ثَوْبَهُ فَلْيَسْجُدْ عَلَيْهِ، وَمَنْ زَحَمَهُ النَّاسُ يَوْمَ الْجُمُعَةِ حَتَّى لَا يَسْتَطِيعَ أَنْ يَسْجُدَ عَلَى الْأَرْضِ فَلْيَسْجُدْ عَلَى ظَهْرِ رَجُلٍ

     ✧ Whoever is troubled by the heat on Friday, let him spread out his garment and prostrate on it. And whoever is crowded by people on Friday so that he cannot prostrate on the ground, let him prostrate on a man's back.

198. Musannaf 'Abd al-Razzaq 1573No grade recorded

     إِذَا آذَى أَحَدَكُمُ الْحَرُّ يَوْمَ الْجُمُعَةِ فَلْيَسْجُدْ عَلَى ثَوْبِهِ

     ✧ If the heat harms any of you on Friday, let him prostrate on his garment.

199. Musannaf 'Abd al-Razzaq 1574No grade recorded

     إِذَا آذَى أَحَدَكُمُ الْحَرُّ يَوْمَ الْجُمُعَةِ فَلْيَسْجُدْ عَلَى ثَوْبِهِ

     ✧ If the heat harms any of you on Friday, let him prostrate on his garment.

200. Musannaf 'Abd al-Razzaq 1575No grade recorded

     إِذَا كَانَ الزِّحَامُ فَلْيَسْجُدْ عَلَى رَجُلٍ، قَالَ سُفْيَانُ: وَإِنْ لَمْ يُطِقْ أَنْ يَسْجُدَ عَلَى رَجُلٍ مَكَثَ حَتَّى يَقُومَ الْقَوْمُ، ثُمَّ يَسْجُدُ وَيَتْبَعُهُمْ

     ✧ If there is a crowd, then prostrate on a person. Sufyan said: And if he is unable to prostrate on a person, he remains until the people stand, then he prostrates and follows them.

201. Musannaf 'Abd al-Razzaq 1576No grade recorded

     إِذَا آذَانِي الْحَرُّ لَمْ أُبَالِ أَنْ أَسْجُدَ عَلَى ثَوْبِي فَأَمَّا أَنْ أَسْجُدَ عَلَى إِنْسَانٍ فَلَا

     ✧ If the heat harms me, I do not mind prostrating on my garment. But as for prostrating on a person, no.

202. Musannaf 'Abd al-Razzaq 1577No grade recorded

     إِذَا اشْتَدَّ الزِّحَامُ فَأَوْمِ بِرَأْسِكَ مَعَ الْإِمَامِ، ثُمَّ اسْجُدْ عَلَى أَخِيكَ

     ✧ If the crowd becomes intense, then nod with your head with the imam, then prostrate on your brother.

203. Musannaf 'Abd al-Razzaq 1578No grade recorded

     لَا بَأْسَ بِالسُّجُودِ عَلَى كَوْرِ الْعِمَامَةِ

     ✧ There is no harm in prostrating on the coil of the turban.

204. Musannaf 'Abd al-Razzaq 1579No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَسْجُدُ عَلَى كَوْرِ عِمَامَتِهِ

     ✧ The Messenger of God ﷺ used to prostrate on the coil of his turban.

205. Musannaf 'Abd al-Razzaq 1580No grade recorded

     1580 قَالَ ابْنُ مُحَرَّرٍ: وَأَخْبَرَنِي سُلَيْمَانُ بْنُ مُوسَى، عَنْ مَكْحُولٍ، عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ. متن مخفيكَانَ رَسُولُ اللهِ ﷺ يَسْجُدُ عَلَى كَوْرِ عِمَامَتِهِ

     ✧ 1580 Ibn Muharrir said: And Sulayman b. Musa reported to me, from Makhul, from the Prophet ﷺ the like of that. Hidden text: The Messenger of God ﷺ used to prostrate on the coil of his turban.

206. Musannaf 'Abd al-Razzaq 1581No grade recorded

     رَأَيْتُ مَكْحُولًا، يَسْجُدُ عَلَى عِمَامَتِهِ، فَقُلْتُ: لِمَ تَسْجُدُ عَلَيْهَا ؟ فَقَالَ: أَتَّقِي الْبَرْدَ عَلَى إِنْسَانِي

     ✧ I saw Makhul prostrating on his turban, so I said: Why do you prostrate on it? He said: I guard against the cold on my head.

207. Musannaf 'Abd al-Razzaq 1582No grade recorded

     أَدْرَكْنَا الْقَوْمَ وَهُمْ يَسْجُدُونَ عَلَى عَمَائِمِهِمْ، وَيَسْجُدُ أَحَدُهُمْ وَيَدَيْهِ فِي قَمِيصِهِ

     ✧ We found the people prostrating on their turbans, and one of them would prostrate with his hands inside his shirt.

208. Musannaf 'Abd al-Razzaq 1583No grade recorded

     أَنَّ شُرَيْحًا كَانَ يَسْجُدُ عَلَى بُرْنُسِهِ، وَعَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ كَانَ يَسْجُدُ عَلَى عِمَامَتِهِ

     ✧ Shurayh used to prostrate on his burnoose, and Abd al-Rahman b. Yazid used to prostrate on his turban.

209. Musannaf 'Abd al-Razzaq 1584No grade recorded

     أَنَّهُ سَأَلَهُ أَيَسْجُدُ عَلَى كَوْرِ الْعِمَامَةِ ؟ فَقَالَ: أَسْجُدُ عَلَى جَبِينِي أَحَبُّ إِلَيَّ

     ✧ He asked him: Should he prostrate on the coil of the turban? He said: Prostrating on my forehead is dearer to me.

210. Musannaf 'Abd al-Razzaq 1585No grade recorded

     أَصَابَتْنِي شَجَّةٌ فِي وَجْهِي فَعَصَبْتُ عَلَيْهَا، فَسَأَلْتُ عَبِيدَةَ السَّلْمَانِيَّ أَسْجُدُ عَلَيْهَا ؟ فَقَالَ: انْزِعِ الْعِصَابَ

     ✧ I suffered a wound on my face and bandaged it. I asked ʿAbīdah al-Salmānī, 'Should I prostrate on it?' He said, 'Remove the bandage.'

211. Musannaf 'Abd al-Razzaq 1586No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ يَكْرَهُ أَنْ يَسْجُدَ عَلَى كَوْرِ عِمَامَتِهِ حَتَّى يَكْشِفَهَا

     ✧ Ibn ʿUmar disliked prostrating on the fold of his turban until he uncovered it.

212. Musannaf 'Abd al-Razzaq 1587No grade recorded

     كَانُوا يُصَلُّونَ فِي مَسَاتِقِهِمْ وَبَرَانِسِهِمْ وَطَيَالِسِهِمْ، مَا يُخْرِجُونَ أَيْدِيَهُمْ مِنْهَا، قُلْنَا لَهُ: مَا الْمُسْتَقَةُ ؟ قَالَ: هِيَ جُبَّةٌ يَعْمَلُهَا أَهْلُ الشَّامِ وَلَهَا كُمَّانِ طَوِيلَانِ، وَلَبِنُهَا عَلَى الصَّدْرِ يَلْبَسُونَهَا، وَيَعْقِدُونَ كُمَّيْهَا إِذَا لَبِسُوهَا

     ✧ They used to pray in their fur-lined coats, hooded cloaks, and shawls without taking their hands out of them. We said to him, 'What is a mustaqa?' He said, 'It is a cloak made by the people of Syria with two long sleeves, its opening is on the chest, they wear it and tie its sleeves when they put it on.'

213. Musannaf 'Abd al-Razzaq 1588No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يَكْشِفَ سِتْرًا، أَوْ يَكُفَّ شَعَرًا، أَوْ يُحْدِثَ وُضُوءًا

     ✧ The Messenger of Allah ﷺ forbade uncovering a curtain, tying back hair, or performing ablution anew.

214. Musannaf 'Abd al-Razzaq 1589No grade recorded

     مَا كُنَا نَكْشِفُ ثَوْبًا قَالَ: وَكَانَ ابْنُ عُمَرَ يُخْرِجُ يَدَيْهِ، وَكَانَ الْحَسَنُ لَا يَفْعَلُهُ

     ✧ We never used to uncover a garment. He said: Ibn ʿUmar used to bring out his hands, and al-Ḥasan would not do that.

215. Musannaf 'Abd al-Razzaq 1590No grade recorded

     خَطَبَنَا أَبُو بَكْرٍ فَنَهَانَا - أَوْ نَهَى - أَنْ نُصَلِّيَ عَلَى الْبَرَادِعِ

     ✧ Abū Bakr addressed us and forbade us—or he forbade—praying on saddle blankets.

216. Musannaf 'Abd al-Razzaq 1591No grade recorded

     أَنَّ عَلِيًّا كَانَ يَنْهَى أَنْ يُصَلَّى عَلَى جَوَادِّ الطَّرِيقِ

     ✧ ʿAlī used to forbid praying on the main thoroughfares of the road.

217. Musannaf 'Abd al-Razzaq 1592No grade recorded

     أَنَّ ابْنَ عُمَرَ: كَانَ يَكْرَهُ أَنْ يُتَغَوَّطَ عَلَى الطَّرِيقِ أَوْ يُصَلَّى عَلَيْهَا

     ✧ Ibn ʿUmar disliked relieving oneself on the road or praying on it.

218. Musannaf 'Abd al-Razzaq 1593No grade recorded

     كُنْتُ مَعَ إِبْرَاهِيمَ فَأَمَّنِي فِي الْفَجْرِ فَأَقَامَنِي عَنْ يَمِينِهِ، وَتَنَحَّى عَنِ الطَّرِيقِ، قَالَ سُلَيْمَانُ: كَانَ يُسْتَحَبُّ أَنْ يَنْزِلَ الرَّجُلُ عَنْ يَمِينِ الطَّرِيقِ أَوْ يُصَلِّيَ عَنْ يَمِينِ الطَّرِيقِ

     ✧ I was with Ibrāhīm, and he led me in the dawn prayer and had me stand on his right, and he moved away from the road. Sulaymān said: It was recommended for a man to dismount on the right side of the road or to pray on the right side of the road.

219. Musannaf 'Abd al-Razzaq 1594No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ أَيُّ مَسْجِدٍ وُضِعَ فِي الْأَرْضِ أَوَّلُ ؟ قَالَ: الْمَسْجِدُ الْحَرَامُ، قُلْتُ: ثُمَّ أَيُّ ؟ قَالَ: ثُمَّ الْمَسْجِدُ الْأَقْصَى قَالَ: قُلْتُ: كَمْ بَيْنَهُمَا ؟ قَالَ: أَرْبَعُونَ سَنَةً قَالَ: ثُمَّ حَيْثُمَا أَدْرَكَتْكَ الصَّلَاةُ فَصَلِّ فَهُوَ مَسْجِدٌ

     ✧ I said, 'O Messenger of Allah, which mosque was first placed on the earth?' He said, 'The Sacred Mosque.' I said, 'Then which?' He said, 'Then the Aqṣā Mosque.' He said, I said, 'How long between them?' He said, 'Forty years.' He said, 'Then wherever the prayer overtakes you, pray, for it is a mosque.'

220. Musannaf 'Abd al-Razzaq 1595No grade recorded

     قُلْتُ لِعَطَاءٍ: أَتَكْرَهُ أَنْ نُصَلِّيَ فِي وَسَطِ الْقُبُورِ، أَوْ فِي مَسْجِدٍ إِلَى قَبْرٍ ؟ قَالَ: نَعَمْ، كَانَ يُنْهَى عَنْ ذَلِكَ قَالَ: أَرَأَيْتَ إِنْ كَانَ قَبْرٌ وَبَيْنِي وَبَيْنَهُ سَعَةٌ غَيْرُ بُعْدٍ أَوْ عَلَى مَسْجِدٍ ذِرَاعٌ فَصَاعِدًا، قَالَ: يُكْرَهُ أَنْ يُصَلَّى وَسَطَ الْقُبُورِ

     ✧ I said to ʿAṭāʾ, 'Do you dislike that we pray in the middle of graves, or in a mosque facing a grave?' He said, 'Yes, that was forbidden.' He said, 'What do you think if there is a grave and between me and it there is a space without distance, or a cubit or more from the mosque?' He said, 'It is disliked to pray in the middle of graves.'

221. Musannaf 'Abd al-Razzaq 1596No grade recorded

     لَا تُصَلِّ، وَبَيْنَكَ، وَبَيْنَ الْقِبْلَةِ قَبْرٌ، وَإِنْ كَانَ بَيْنَكَ وَبَيْنَهُ سِتْرُ ذِرَاعٍ فَصَلِّ

     ✧ Do not pray while there is a grave between you and the qiblah, but if there is a screen of a cubit between you and it, then pray.

222. Musannaf 'Abd al-Razzaq 1597No grade recorded

     رَآنِي عُمَرُ بْنُ الْخَطَّابِ: وَأَنَا أُصَلِّي عِنْدَ قَبْرٍ، فَجَعَلَ يَقُولُ: الْقَبْرُ قَالَ: - فَحَسِبْتُهُ يَقُولُ: الْقَمَرُ - قَالَ: فَجَعَلْتُ أَرْفَعُ رَأْسِي إِلَى السَّمَاءِ فَأَنْظُرُ فَقَالَ: إِنَّمَا أَقُولُ الْقَبْرُ، لَا تُصَلِّ إِلَيْهِ. قَالَ ثَابِتٌ: فَكَانَ أَنَسُ بْنُ مَالِكٍ يَأْخُذُ بِيَدِي إِذَا أَرَادَ أَنْ يُصَلِّيَ فَيَتَنَحَّى عَنِ الْقُبُورِ

     ✧ Umar b. al-Khattab saw me while I was praying at a grave. He began saying: 'The grave.' He said: 'I thought he was saying: the moon.' He said: 'So I began raising my head to the sky and looking.' He said: 'I only mean the grave. Do not pray towards it.' Thabit said: 'Anas b. Malik used to take me by the hand when he wanted to pray and then move away from the graves.'

223. Musannaf 'Abd al-Razzaq 1598No grade recorded

     الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْقَبْرَ وَالْحَمَّامَ

     ✧ The entire earth is a place of prostration except for the grave and the bathhouse.

224. Musannaf 'Abd al-Razzaq 1599No grade recorded

     كَانُوا يَكْرَهُونَ أَنْ يَتَّخِذُوا ثَلَاثَةَ أَبْيَاتٍ قِبْلَةً: الْقَبْرَ، وَالْحَمَّامَ، وَالْحُشَّ

     ✧ They used to dislike taking three types of structures as a qiblah: the grave, the bathhouse, and the toilet.

225. Musannaf 'Abd al-Razzaq 1600No grade recorded

     لَا تُصَلِّيَنَّ إِلَى حُشٍّ، وَلَا حَمَّامٍ، وَلَا فِي الْمَقْبَرَةِ

     ✧ Do not pray towards a toilet, nor a bathhouse, nor in the graveyard.

226. Musannaf 'Abd al-Razzaq 1601No grade recorded

     لَا تُصَلِّيَنَّ إِلَى حُشٍّ، وَلَا فِي الْحَمَّامِ، وَلَا فِي الْمَقْبَرَةِ

     ✧ Do not pray towards a toilet, nor in the bathhouse, nor in the graveyard.

227. Musannaf 'Abd al-Razzaq 1602No grade recorded

     مِنْ شِرَارِ النَّاسِ مَنْ يَتَّخِذُ الْقُبُورَ مَسَاجِدَ

     ✧ Among the worst of people is one who takes graves as places of worship.

228. Musannaf 'Abd al-Razzaq 1603No grade recorded

     اللَّهُمَّ لَا تَجْعَلْ قَبْرِي وَثَنًا يُصَلَّى إِلَيْهِ، فَإِنَّهُ اشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ

     ✧ O Allah, do not make my grave an idol that is prayed towards, for Allah's wrath is severe upon a people who took the graves of their prophets as places of worship.

229. Musannaf 'Abd al-Razzaq 1604No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ، لَمَّا حَضَرَتْهُ الْوَفَاةُ جَعَلَ يُلْقِي عَلَى وَجْهِهِ طَرَفَ خَمِيصِهِ، فَإِذَا اغْتَمَّ بِهَا كَشَفَهَا عَنْ وَجْهِهِ وَيَقُولُ: لَعْنَةُ اللهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ. قَالَ: تَقُولُ عَائِشَةُ: يُحَذِّرُ مِثْلَ الَّذِي صَنَعُوا

     ✧ When the Messenger of Allah ﷺ was on his deathbed, he began placing a corner of his cloak over his face, and when he felt distressed by it, he would uncover his face and say: 'Allah's curse be upon the Jews and Christians; they took the graves of their prophets as places of worship.' Aishah said: 'He was warning against the like of what they did.'

230. Musannaf 'Abd al-Razzaq 1605No grade recorded

     قَاتَلَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ

     ✧ May Allah destroy the Jews; they took the graves of their prophets as places of worship.

231. Musannaf 'Abd al-Razzaq 1606No grade recorded

     يُنْهَى أَنْ يُصَلَّى وَسَطَ الْقُبُورِ، أَوِ الْحَمَّامَاتِ، وَالْجُبَّانِ

     ✧ It is forbidden to pray in the midst of graves, or bathhouses, or the cemetery.

232. Musannaf 'Abd al-Razzaq 1607No grade recorded

     وَسُئِلَ عَنِ الصَّلَاةِ وَسَطَ الْقُبُورِ ؟ قَالَ: ذُكِرَ لِي أَنَّ النَّبِيَّ ﷺ قَالَ: كَانَتْ بَنُو إِسْرَائِيلَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ فَلَعَنَهُمُ اللهُ تَعَالَى

     ✧ He was asked about praying in the midst of graves. He said: 'It was mentioned to me that the Prophet ﷺ said: The Children of Israel took the graves of their prophets as places of worship, so Allah, the Exalted, cursed them.'

233. Musannaf 'Abd al-Razzaq 1608No grade recorded

     لَا أَعْلَمُهُ إِلَّا كَانَ يَكْرَهُ الصَّلَاةَ وَسَطَ الْقُبُورِ كَرَاهَةً شَدِيدَةً

     ✧ I do not know but that he strongly disliked praying in the midst of graves.

234. Musannaf 'Abd al-Razzaq 1609No grade recorded

     قُلْتُ لِنَافِعٍ: أَكَانَ ابْنُ عُمَرَ يَكْرَهُ أَنْ يُصَلِّيَ وَسَطَ الْقُبُورِ ؟ قَالَ: لَقَدْ صَلَّيْنَا عَلَى عَائِشَةَ، وَأُمِّ سَلَمَةَ وَسَطَ الْبَقِيعِ، قَالَ: وَالْإِمَامُ يَوْمَ صَلَّيْنَا عَلَى عَائِشَةَ ؓ أَبُو هُرَيْرَةَ، وَحَضَرَ ذَلِكَ عَبْدُ اللهِ بْنُ عُمَرَ

     ✧ I said to Nafi': Did Ibn Umar dislike praying in the midst of graves? He said: We prayed over Aisha and Umm Salama in the midst of al-Baqi'. He said: The imam on the day we prayed over Aisha ؓ was Abu Hurayra, and Abdullah b. Umar attended that.

235. Musannaf 'Abd al-Razzaq 1610No grade recorded

     قُلْتُ لِعَطَاءٍ: يُصَلِّي فِي مُرَاحِ الْإِبِلِ ؟ قَالَ: نَعَمْ، قُلْتُ: أَيُكْرَهُ أَنْ أُصَلِّيَ فِي أَعْطَانِ الْإِبِلِ مِنْ أَجْلِ أَنَّهُ يَبُولُ الرَّجُلُ إِلَى الْبَعِيرِ الْبَارِكِ، وَلَوْلَا ذَلِكَ لَكَانَ بِمَنْزِلَةِ مُرَاحِهَا ؟ قَالَ: فَكُفَّ عَنْهُ إِذًا، فَإِنْ لَمْ تُحِسَّ ذَلِكَ فَهُوَ بِمَنْزِلَةِ مُرَاحِهَا

     ✧ I said to Ata: May one pray in a camel resting place? He said: Yes. I said: Is it disliked for me to pray at camel watering places because a man urinates toward a kneeling camel, and were it not for that it would be like their resting place? He said: Then refrain from it in that case; but if you do not sense that, it is like their resting place.

236. Musannaf 'Abd al-Razzaq 1611No grade recorded

     يُصَلَّى فِي مَرَابِضِ الْغَنَمِ، وَلَا يُصَلَّى فِي أَعْطَانِ الْإِبِلِ

     ✧ One may pray in sheep pens, but one may not pray at camel watering places.

237. Musannaf 'Abd al-Razzaq 1612No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ: أَنُصَلِّي فِي أَعْطَانِ الْإِبِلِ ؟ قَالَ: لَا قَالَ: أَفَنُصَلِّي فِي مَرَابِضِ الْغَنَمِ ؟ قَالَ: نَعَمْ قَالَ: أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ ؟ قَالَ: لَا

     ✧ The Messenger of God ﷺ was asked: Should we pray at camel watering places? He said: No. He said: Should we pray in sheep pens? He said: Yes. He said: Should we perform ablution from sheep meat? He said: No.

238. Musannaf 'Abd al-Razzaq 1613No grade recorded

     1613 1597 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنِ الْأَعْمَشِ، عَنْ رَجُلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ. متن مخفيأَنَّ رَسُولَ اللهِ ﷺ سُئِلَ أَنُصَلِّي فِي أَعْطَانِ الْإِبِلِ قَالَ لَا قَالَ أَفَنُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ نَعَمْ قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ قَالَ لَا

     ✧ 1613 1597 - Abd al-Razzaq from Ma'mar, from al-A'mash, from a man, from Abd al-Rahman b. Abi Layla, from al-Bara' b. Azib, from the Prophet ﷺ the like of it. Hidden text: The Messenger of God ﷺ was asked: Should we pray at camel watering places? He said: No. He said: Should we pray in sheep pens? He said: Yes. He said: Should we perform ablution from sheep meat? He said: No.

239. Musannaf 'Abd al-Razzaq 1614No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَكَلَ مِنْ لُحُومِ الْإِبِلِ ثُمَّ صَلَّى، وَلَمْ يَتَوَضَّأْ

     ✧ Umar b. al-Khattab ate camel meat and then prayed without performing ablution.

240. Musannaf 'Abd al-Razzaq 1615No grade recorded

     صَلُّوا فِي مَرَابِضِ الْغَنَمِ، وَامْسَحُوا رُعَامَهَا فَإِنَّهَا مِنْ دَوَابِّ الْجَنَّةِ قَالَ: يَعْنِي الضَّأْنَ مِنْهَا، قُلْنَا: مَا رُعَامُهَا ؟ قَالَ: مَا يَكُونُ فِي مَنَاخِرِهَا

     ✧ Pray in sheep pens and wipe away their nasal discharge, for they are among the beasts of Paradise. He said: meaning the ewes among them. We said: What is their rugham? He said: What is in their nostrils.

241. Musannaf 'Abd al-Razzaq 1616No grade recorded

     أَحْسِنْ إِلَى غَنَمِكَ، وَامْسَحْ عَنْهَا الرُّعَامَ، وَصَلِّ فِي نَاحِيَتِهَا - أَوْ قَالَ: فِي مَرَابِضِهَا - فَإِنَّهَا مِنْ دَوَابِّ الْجَنَّةِ

     ✧ Be good to your sheep, wipe the nasal discharge from them, and pray in their vicinity - or he said: in their pens - for they are among the beasts of Paradise.

242. Musannaf 'Abd al-Razzaq 1617No grade recorded

     صَلُّوا فِي مَرَابِضِ الْغَنَمِ، وَامْسَحُوا رُعَامَهَا فَإِنَّهَا مِنْ دَوَابِّ الْجَنَّةِ

     ✧ Pray in sheep pens and wipe away their nasal discharge, for they are among the beasts of Paradise.

243. Musannaf 'Abd al-Razzaq 1618No grade recorded

     إِذَا أَدْرَكَتْكَ الصَّلَاةُ فِي مَرَابِضِ الْغَنَمِ فَصَلِّ، وَإِذَا أَدْرَكَتْكَ فِي أَعْطَانِ الْإِبِلِ فَابْتَرِزْ فَإِنَّهَا مِنْ خِلْقَةِ الشَّيْطَانِ أَوْ قَالَ: مِنْ عِيَانِ الشَّيْطَانِ

     ✧ If the prayer overtakes you in sheep pens, then pray; and if it overtakes you at camel watering places, then go out to open ground, for they are from the creation of Satan, or he said: from the visible presence of Satan.

244. Musannaf 'Abd al-Razzaq 1619No grade recorded

     قُلْتُ لِعَطَاءٍ: أُصَلِّي فِي مُرَاحِ الشَّاةِ ؟ قَالَ: نَعَمْ، قُلْتُ: أَتَكْرَهُهُ مِنْ أَجْلِ بَوْلِ الْكَلْبِ بَيْنَ أَظْهُرِهَا ؟ قَالَ: فَلَا تُصَلِّ فِيهِ

     ✧ I said to Ata: May I pray in a sheep resting place? He said: Yes. I said: Do you dislike it because of dog urine among them? He said: Then do not pray there.

245. Musannaf 'Abd al-Razzaq 1620No grade recorded

     أَدْرِكُوا عَنْ صَلَاتِكُمْ مَا اسْتَطَعْتُمْ، وَأَشَدُّ مَا يُتَّقَى عَلَيْهَا مَرَابِضُ الْكِلَابِ

     ✧ Attend to your prayers as much as you are able, and the most to be guarded against for it are dog resting places.

246. Musannaf 'Abd al-Razzaq 1621No grade recorded

     قُلْتُ لِعَطَاءٍ: أَيُصَلَّى فِي مُرَاحِ الْبَقَرِ ؟ قَالَ: نَعَمْ قَالَ: أَرَأَيْتَ إِذَا صَلَّيْتُ فِي الْمُرَاحِ كَذَلِكَ أَسْجُدُ عَلَى الْبَعْرِ أَمْ أَفْحَصُ لِوَجْهِي ؟ قَالَ: بَلِ افْحَصْ لِوَجْهِكَ

     ✧ I said to ʿAṭāʾ: 'May one pray in a cattle pen?' He said: 'Yes.' He said: 'Do you think that if I pray in the pen, I should prostrate on the dung, or should I clear a spot for my face?' He said: 'Rather, clear a spot for your face.'

247. Musannaf 'Abd al-Razzaq 1622No grade recorded

     صَلَّى بِنَا أَبُو مُوسَى الْأَشْعَرِيُّ فِي دَارِ الْبَرِيدِ عَلَى مَكَانٍ فِيهِ سِرْقِينٌ

     ✧ Abū Mūsā al-Ashʿarī prayed with us in Dār al-Barīd on a spot where there was dung.

248. Musannaf 'Abd al-Razzaq 1623No grade recorded

     كَانُوا مَعَ طَاوُسٍ فِي سَفَرٍ فَأَرَادُوا أَنْ يَنْزِلُوا فِي مَكَانٍ فَرَأَى أَثَرَ كَلْبٍ، فَكَرِهَ أَنْ يَنْزِلَ فِيهِ وَمَضَى، أَوْ قَالَ: فَتَنَحَّى عَنْهُ

     ✧ They were with Ṭāwūs on a journey, and they wanted to stop at a place. He saw the trace of a dog and disliked stopping there, so he moved on—or he said: 'He turned away from it.'

249. Musannaf 'Abd al-Razzaq 1624No grade recorded

     أَنَّهُ كَانَ يَكْرَهُ أَنْ يُصَلَّى فِي الْكَنِيسَةِ إِذَا كَانَ فِيهَا تَمَاثِيلُ

     ✧ He used to dislike praying in a church if it contained images.

250. Musannaf 'Abd al-Razzaq 1625No grade recorded

     لَا تَعَلَّمُوا رَطَانَةَ الْأَعَاجِمِ، وَلَا تَدْخُلُوا عَلَيْهِمْ فِي كَنَائِسِهِمْ يَوْمَ عِيدِهِمْ، فَإِنَّ السَّخْطَةَ تَنْزِلُ عَلَيْهِمْ

     ✧ Do not learn the jargon of the non-Arabs, and do not enter their churches on their festival day, for wrath descends upon them.

251. Musannaf 'Abd al-Razzaq 1626No grade recorded

     لَمَّا قَدِمَ عُمَرُ الشَّامَ صَنَعَ لَهُ رَجُلٌ مِنْ عُظَمَاءِ النَّصَارَى طَعَامًا وَدَعَاهُ، فَقَالَ عُمَرُ: إِنَّا لَا نَدْخُلُ كَنَائِسَكُمْ مِنَ الصُّوَرِ الَّتِي فِيهَا

     ✧ When ʿUmar came to Syria, a man from among the leading Christians prepared food for him and invited him. ʿUmar said: 'We do not enter your churches because of the images in them.'

252. Musannaf 'Abd al-Razzaq 1627No grade recorded

     أَنَّ عُمَرَ حِينَ قَدِمَ الشَّامَ صَنَعَ لَهُ رَجُلٌ مِنَ النَّصَارَى طَعَامًا، وَقَالَ لِعُمَرَ: إِنِّي أُحِبُّ أَنْ تَجِيئَنِي، وَتُكْرِمَنِي أَنْتَ وَأَصْحَابُكَ وَهُوَ رَجُلٌ مِنْ عُظَمَاءِ النَّصَارَى، فَقَالَ عُمَرُ: إِنَّا لَا نَدْخُلُ كَنَائِسَكُمْ مِنْ أَجْلِ الصُّوَرِ الَّتِي فِيهَا

     ✧ When ʿUmar came to Syria, a Christian man prepared food for him and said to ʿUmar: 'I would love for you to come to me, and you and your companions honor me.' He was a man from among the leading Christians. ʿUmar said: 'We do not enter your churches because of the images in them.'

253. Musannaf 'Abd al-Razzaq 1628No grade recorded

     أَنَّ سَلْمَانَ الْفَارِسِيَّ، كَانَ يَلْتَمِسُ مَكَانًا يُصَلِّي فِيهِ، فَقَالَتْ لَهُ عِلْجَةٌ: الْتَمِسْ قَلْبًا طَاهِرًا، وَصَلِّ حَيْثُ شِئْتَ، فَقَالَ: فَقِهْتِ

     ✧ Salmān al-Fārisī was seeking a place to pray in, and a non-Arab woman said to him: 'Seek a pure heart, and pray wherever you wish.' He said: 'You have spoken wisely.'

254. Musannaf 'Abd al-Razzaq 1629No grade recorded

     أَنَّهُ كَانَ يُرَخِّصُ لِلْجُنُبِ أَنْ يَمُرَّ فِي الْمَسْجِدِ مُجْتَازًا، وَلَا أَعْلَمُهُ إِلَّا قَالَ: ﴿وَلا جُنُبًا إِلا عَابِرِي سَبِيلٍ ﴾.

     ✧ He used to permit a person in a state of major impurity to pass through the mosque as a passerby, and I only know that he recited: '...nor in a state of major impurity, except those passing through.'

255. Musannaf 'Abd al-Razzaq 1630No grade recorded

     يَمُرُّ الْجُنُبُ فِي الْمَسْجِدِ، قُلْتُ لِعَمْرٍو: مِنْ أَيْنَ تَأْخُذُ ذَلِكَ ؟ قَالَ: مِنْ قَوْلِ: ﴿وَلا جُنُبًا إِلا عَابِرِي سَبِيلٍ ﴾مُسَافِرِينَ لَا يَجِدُونَ مَاءً، وَقَالَ ذَلِكَ مُجَاهِدٌ أَيْضًا

     ✧ A person in a state of major impurity may pass through the mosque. I said to ʿAmr: 'From where do you derive that?' He said: 'From the saying: "...nor in a state of major impurity, except those passing through"—that is, travelers who do not find water.' Mujāhid also said that.

256. Musannaf 'Abd al-Razzaq 1631No grade recorded

     فِي قَوْلِهِ: ﴿وَلا جُنُبًا إِلا عَابِرِي سَبِيلٍ ﴾قَالَ: مُسَافِرِينَ لَا يَجِدُونَ مَاءً.

     ✧ Regarding His saying: '...nor in a state of major impurity, except those passing through,' he said: 'That is, travelers who do not find water.'

257. Musannaf 'Abd al-Razzaq 1632No grade recorded

     قُلْتُ لِعَطَاءٍ: أَيَمُرُّ الْجُنُبُ فِي الْمَسْجِدِ ؟ قَالَ: نَعَمْ

     ✧ I said to ʿAṭāʾ: 'May a person in a state of major impurity pass through the mosque?' He said: 'Yes.'

258. Musannaf 'Abd al-Razzaq 1633No grade recorded

     لَا يَدْخُلُ الْجُنُبُ الْمَسْجِدَ إِلَّا أَنْ يُضْطَرَّ ذَلِكَ.

     ✧ A person in a state of major impurity may not enter the mosque unless compelled to do so.

259. Musannaf 'Abd al-Razzaq 1634No grade recorded

     لَا يَمُرُّ الْجُنُبُ فِي الْمَسْجِدِ إِلَّا أَنْ لَا يَجِدَ بُدًّا، يَتَيَمَّمُ وَيَمُرُّ فِيهِ.

     ✧ A person in a state of major impurity may not pass through the mosque unless he finds no alternative; he should perform tayammum and then pass through it.

260. Musannaf 'Abd al-Razzaq 1635No grade recorded

     اقْرَإِ الْقُرْآنَ عَلَى كُلِّ حَالٍ مَا لَمْ تَكُنْ جُنُبًا، وَادْخُلِ الْمَسْجِدَ عَلَى كُلِّ حَالٍ مَا لَمْ تَكُنْ جُنُبًا.

     ✧ Recite the Qur'an in every state as long as you are not in a state of major impurity, and enter the mosque in every state as long as you are not in a state of major impurity.

261. Musannaf 'Abd al-Razzaq 1636No grade recorded

     جَاءَ النَّبِيُّ ﷺ رَهْطٌ مِنْ ثَقِيفَ فَأُقِيمَتِ الصَّلَاةُ، فَقِيلَ: يَا نَبِيَّ اللهِ إِنَّ هَؤُلَاءِ مُشْرِكُونَ قَالَ: إِنَّ الْأَرْضَ لَا يُنَجِّسُهَا شَيْءٌ

     ✧ A group from Thaqif came to the Prophet ﷺ, and the prayer was commenced. It was said, 'O Prophet of Allah, these are polytheists.' He said, 'The earth is not defiled by anything.'

262. Musannaf 'Abd al-Razzaq 1637No grade recorded

     أَنَّ مُشْرِكِي قُرَيْشٍ حِينَ أَتَوُا النَّبِيَّ ﷺ بِالْمَدِينَةِ فِي أُسَرَائِهِمُ الَّذِينَ أُسِرُوا بِبَدْرٍ، كَانُوا يَبِيتُونَ فِي مَسْجِدِ النَّبِيِّ ﷺ فِيهِمْ جُبَيْرُ بْنُ مُطْعِمٍ، فَكَانَ جُبَيْرٌ يَسْمَعُ قِرَاءَةَ النَّبِيِّ ﷺ، وَجُبَيْرٌ يَوْمَئِذٍ مُشْرِكٌ.

     ✧ When the polytheists of Quraysh came to the Prophet ﷺ in Madinah regarding their captives who were taken at Badr, they used to spend the night in the mosque of the Prophet ﷺ. Among them was Jubayr b. Mut'im, and Jubayr used to hear the recitation of the Prophet ﷺ, while Jubayr was at that time a polytheist.

263. Musannaf 'Abd al-Razzaq 1638No grade recorded

     أَنْزَلَ النَّبِيُّ ﷺ وَفْدَ ثَقِيفَ فِي الْمَسْجِدِ، وَبَنَى لَهُمْ فِيهِ الْخِيَامَ يَرَوْنَ النَّاسَ حِينَ يُصَلُّونَ، وَيَسْمَعُونَ الْقُرْآنَ

     ✧ The Prophet ﷺ lodged the delegation of Thaqif in the mosque and set up tents for them there. They saw the people when they prayed and heard the Qur'an.

264. Musannaf 'Abd al-Razzaq 1639No grade recorded

     مَرَرْنَا مَعَ عَلِيٍّ بِالْخَسْفِ الَّذِي بِبَابِلَ فَكَرِهَ أَنْ يُصَلِّيَ فِيهِ حَتَّى جَاوَزَهُ

     ✧ We passed with Ali by the place of the earth's collapse at Babil, and he disliked praying there until he had gone beyond it.

265. Musannaf 'Abd al-Razzaq 1640No grade recorded

     لَمَّا مَرَّ رَسُولُ اللهِ ﷺ بِالْحِجْرِ قَالَ: لَا تَدْخُلُوا مَسَاكِنَ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ إِلَّا أَنْ تَكُونُوا بَاكِينَ أَنْ يُصِيبَكُمْ مِثْلُ الَّذِي أَصَابَهُمْ، ثُمَّ قَنَّعَ رَسُولُ اللهِ ﷺ رَأْسَهُ، وَأَسْرَعَ السَّيْرَ حَتَّى أَجَازَ الْوَادِيَ

     ✧ When the Messenger of Allah ﷺ passed by al-Hijr, he said, 'Do not enter the dwellings of those who wronged themselves unless you are weeping, lest you be struck by the like of what struck them.' Then the Messenger of Allah ﷺ covered his head and hastened the pace until he had crossed the valley.

266. Musannaf 'Abd al-Razzaq 1641No grade recorded

     لَمَّا مَرَّ رَسُولُ اللهِ ﷺ بِالْحِجْرِ، قَالَ لَنَا: لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْمُعَذَّبِينَ إِلَّا أَنْ تَكُونُوا بَاكِينَ، فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلَا تَدْخُلُوا عَلَيْهِمْ فَيُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ

     ✧ When the Messenger of Allah ﷺ passed by al-Hijr, he said to us, 'Do not enter upon these punished people unless you are weeping. If you are not weeping, then do not enter upon them, lest you be struck by the like of what struck them.'

267. Musannaf 'Abd al-Razzaq 1642No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ الْكَلْبَ يَمُرُّ فِي الْمَسْجِدِ أَيُرَشُّ أَثَرُهُ

     ✧ I said to Ata, 'What do you think about a dog passing through the mosque — should its trace be sprinkled with water?'

268. Musannaf 'Abd al-Razzaq 1643No grade recorded

     فِي الْكَلْبِ يَمُرُّ فِي الْمَسْجِدِ: يُرَشُّ.

     ✧ Regarding a dog passing through the mosque: it is to be sprinkled with water.

269. Musannaf 'Abd al-Razzaq 1644No grade recorded

     قُلْتُ لِعَطَاءٍ: الْحَائِضُ تَمُرُّ فِي الْمَسْجِدِ ؟ قَالَ: لَا، قُلْتُ: أَتَدْخُلُ مَسْجِدَهَا فِي الْبَيْتِ ؟ قَالَ: لَا، لِتَعْتَزِلْهُ، قُلْتُ: دَخَلَتْ، فَتَرُشُّهُ بِالْمَاءِ ؟ قَالَ: لَا

     ✧ I said to Ata, 'May a menstruating woman pass through the mosque?' He said, 'No.' I said, 'May she enter her private prayer area in the house?' He said, 'No, she should keep away from it.' I said, 'If she did enter, should she sprinkle it with water?' He said, 'No.'

270. Musannaf 'Abd al-Razzaq 1645No grade recorded

     يُكْرَهُ أَنْ تَدْخُلَ الْمَرْأَةُ، وَهِيَ حَائِضٌ مَسْجِدَهَا وَلَكِنْ تَضَعُ فِيهِ مَا شَاءَتْ.

     ✧ It is disliked for a woman to enter her mosque while she is menstruating, but she may place in it whatever she wishes.

271. Musannaf 'Abd al-Razzaq 1646No grade recorded

     كَانَ جَوَارِي عَبْدِ اللهِ بْنِ عُمَرَ يُلْقِينَ لَهُ الْخُمْرَةَ فِي الْمَسْجِدِ، وَهُنَّ حُيَّضٌ

     ✧ The slave girls of 'Abd Allah b. 'Umar used to throw the small mat for him in the mosque while they were menstruating.

272. Musannaf 'Abd al-Razzaq 1647No grade recorded

     قُلْتُ لِعَطَاءٍ: فَغَيْرُ مُتَوَضِّئٍ أَيَمُرُّ فِي الْمَسْجِدِ ؟ قَالَ: لَا يَضُرُّهُ

     ✧ I said to 'Ata': 'What about one who is not in a state of ablution—may he pass through the mosque?' He said: 'It does not harm him.'

273. Musannaf 'Abd al-Razzaq 1648No grade recorded

     أَنَّهُ كَانَ يَبُولُ، ثُمَّ يَدْخُلُ الْمَسْجِدَ

     ✧ He used to urinate, then enter the mosque.

274. Musannaf 'Abd al-Razzaq 1649No grade recorded

     أَنَّ ابْنَ سِيرِينَ كَانَ يَقْعُدُ عَلَى طَرَفِ الْمَسْجِدِ إِذَا خَرَجَ مِنَ الْخَلَاءِ وَرِجْلَاهُ فِي الْأَرْضِ، ثُمَّ يَتَوَضَّأُ

     ✧ Ibn Sirin used to sit at the edge of the mosque when he came out of the privy, with his legs on the ground, then perform ablution.

275. Musannaf 'Abd al-Razzaq 1650No grade recorded

     رَأَيْتُ ابْنَ سِيرِينَ خَرَجَ مِنَ الْخَلَاءِ، وَقَعَدَ عَلَى جِدَارِ الْمَسْجِدِ، وَقَدْ أَخْرَجَ رِجْلَيْهِ، وَهُوَ يَتَوَضَّأُ.

     ✧ I saw Ibn Sirin come out of the privy and sit on the wall of the mosque, having put his legs out, while performing ablution.

276. Musannaf 'Abd al-Razzaq 1651No grade recorded

     كَانَ الْحَسَنُ وَابْنُ سِيرِينَ يَكْرَهَانِ الرَّجُلَ إِذَا بَالَ أَنْ يَجْلِسَ فِي الْمَسْجِدِ، وَهُوَ عَلَى غَيْرِ طُهْرٍ، وَلَكِنَّهُ يَمُرُّ، وَلَا يَقْعُدُ. قَالَ: وَكَانَ جَابِرُ بْنُ زَيْدٍ لَا يَرَى بِذَلِكَ بَأْسًا أَنْ يَقْعُدَ فِيهِ، وَهُوَ عَلَى غَيْرِ وُضُوءٍ.

     ✧ Al-Hasan and Ibn Sirin used to dislike a man, after urinating, sitting in the mosque while not in a state of purity; but he may pass through and not sit. He said: Jabir b. Zayd saw no harm in sitting in it while not in a state of ablution.

277. Musannaf 'Abd al-Razzaq 1652No grade recorded

     ادْخُلِ الْمَسْجِدَ عَلَى كُلِّ حَالٍ مَا لَمْ تَكُنْ جُنُبًا.

     ✧ Enter the mosque in every condition as long as you are not junub.

278. Musannaf 'Abd al-Razzaq 1653No grade recorded

     قَالَ إِنْسَانٌ لِعَطَاءٍ: يَخْرُجُ إِنْسَانٌ فَيَبُولُ، ثُمَّ يَأْتِي زَمْزَمَ فَيَتَوَضَّأُ قَالَ: لَا بَأْسَ بِذَلِكَ، وَأَنْ يَتَخَلَّى فَلْيَدْخُلْ، إِنْ شَاءَ فَلْيَتَوَضَّأْ فِي زَمْزَمَ، الدِّينُ سَمْحٌ سَهْلٌ، قَالَ لَهُ إِنْسَانٌ: إِنِّي أَرَى نَاسًا يَتَوَضَّئُونَ فِي الْمَسْجِدِ قَالَ: اجْلِسْ لَيْسَ بِذَلِكَ بَأْسًا، قُلْتُ: فَتَتَوَضَّأُ أَنْتَ فِيهِ ؟ قَالَ: نَعَمْ، قُلْتُ: تَمَضْمَضُ وَتَسْتَنْشِقُ ؟ قَالَ: نَعَمْ، وَأُسْبِغُ وُضُوئِي فِي مَسْجِدِ مَكَّةَ

     ✧ A man said to 'Ata': 'A man goes out and urinates, then comes to Zamzam and performs ablution.' He said: 'There is no harm in that. And if he wants to relieve himself, let him enter; if he wishes, let him perform ablution at Zamzam. The religion is lenient and easy.' A man said to him: 'I see people performing ablution in the mosque.' He said: 'Sit down; there is no harm in that.' I said: 'Do you perform ablution in it?' He said: 'Yes.' I said: 'Do you rinse your mouth and sniff water?' He said: 'Yes, and I complete my ablution in the mosque of Makkah.'

279. Musannaf 'Abd al-Razzaq 1654No grade recorded

     رَأَيْتُ أَبَا بَكْرِ بْنَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ يَتَوَضَّأُ فِي مَسْجِدِ مَكَّةَ، وَكَانَ طَاوُسٌ يَتَوَضَّأُ فِي الْمَسْجِدِ الْحَرَامِ.

     ✧ I saw Abu Bakr b. Muhammad b. 'Amr b. Hazm performing ablution in the mosque of Makkah, and Tawus used to perform ablution in the Sacred Mosque.

280. Musannaf 'Abd al-Razzaq 1655No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ يَتَوَضَّأُ فِي الْمَسْجِدِ

     ✧ Ibn 'Umar used to perform ablution in the mosque.

281. Musannaf 'Abd al-Razzaq 1656No grade recorded

     فِي الْوُضُوءِ فِي الْمَسْجِدِ قَالَ: إِذَا لَمْ يَكُنْ بَوْلًا فَلَا بَأْسَ بِهِ

     ✧ Regarding ablution in the mosque, he said: 'If it is not urine, there is no harm in it.'

282. Musannaf 'Abd al-Razzaq 1657No grade recorded

     أَنَّهُ رَأَى ابْنَ عُمَرَ يَتَوَضَّأُ فِي الْمَسْجِدِ

     ✧ That he saw Ibn Umar performing ablution in the mosque.

283. Musannaf 'Abd al-Razzaq 1658No grade recorded

     رَأَيْتُ عَبْدَ الرَّحْمَنِ بْنَ الْبَيْلَمَانِيِّ، يَتَوَضَّأُ فِي مَسْجِدِ صَنْعَاءَ الْأَعْظَمِ

     ✧ I saw Abd al-Rahman b. al-Baylamani performing ablution in the great mosque of Sanaa.

284. Musannaf 'Abd al-Razzaq 1659No grade recorded

     رَأَيْتُ طَاوُسًا، يَتَوَضَّأُ فِي الْمَسْجِدِ. قَالَ أَبُو بَكْرٍ: وَرَأَيْتُ أَنَا ابْنَ جُرَيْجٍ يَتَوَضَّأُ فِي الْمَسْجِدِ الْحَرَامِ وَهُوَ قَاعِدٌ عَلَى طِنْفِسَةٍ لَهُ تَمَضْمَضَ وَاسْتَنْثَرَ

     ✧ I saw Tawus performing ablution in the mosque. Abu Bakr said: And I myself saw Ibn Jurayj performing ablution in the Sacred Mosque while he was seated on a cushion of his; he rinsed his mouth and sniffed water.

285. Musannaf 'Abd al-Razzaq 1660No grade recorded

     أَنَّ أَبَاهُ كَانَ يَتَوَضَّأُ فِي الْمَسْجِدِ.

     ✧ That his father used to perform ablution in the mosque.

286. Musannaf 'Abd al-Razzaq 1661No grade recorded

     كَانَ الرَّجُلُ فِي حَيَاةِ رَسُولِ اللهِ ﷺ، إِذَا رَأَى رُؤْيَا قَصَّهَا عَلَى رَسُولِ اللهِ ﷺ قَالَ: فَتَمَنَّيْتُ رُؤْيَا أَقُصُّهَا عَلَى النَّبِيِّ ﷺ قَالَ: وَكُنْتُ غُلَامًا عَزَبًا فَكُنْتُ أَنَامُ فِي الْمَسْجِدِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، فَرَأَيْتُ فِي النَّوْمِ كَأَنَّ مَلَكَيْنِ أَخَذَانِي فَذَهَبَا بِيَ النَّارَ، فَإِذَا هِيَ مَطْوِيَّةٌ كَطَيِّ الْبِئْرِ، وَإِذَا لِلنَّارِ شَيْءٌ كَقَرْنَيِ الْبِئْرِ - يَعْنِي قَرْنَيِ الْبِئْرِ: السَّارَتَيْنِ لِلْبِئْرِ - وَإِذَا فِيهَا نَاسٌ قَدْ عَرَفْتُهُمْ فَجَعَلْتُ أَقُولُ: أَعُوذُ بِاللهِ مِنَ النَّارِ، فَلَقِيَهُمَا مَلَكٌ آخَرُ فَقَالَ: لَنْ تُرَعْ، فَقَصَصْتُهَا عَلَى حَفْصَةَ، فَقَصَّتْهَا حَفْصَةُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ: نِعْمَ الرَّجُلُ عَبْدُ اللهِ، لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ. قَالَ سَالِمٌ: فَكَانَ عَبْدُ اللهِ بَعْدُ لَا يَنَامُ مِنَ اللَّيْلِ إِلَّا قَلِيلًا.

     ✧ A man during the lifetime of the Messenger of God ﷺ, when he saw a dream, would relate it to the Messenger of God ﷺ. He said: So I wished for a dream that I could relate to the Prophet ﷺ. He said: I was an unmarried youth, and I used to sleep in the mosque at the time of the Messenger of God ﷺ. Then I saw in sleep as if two angels took me and went with me to the Fire, and behold, it was folded like the folding of a well, and the Fire had something like the two horns of a well—meaning by the two horns of a well: the two posts of the well—and behold, there were people in it whom I recognized. So I began saying: I seek refuge in God from the Fire. Then another angel met them and said: You shall not be frightened. Then I related it to Hafsa, and Hafsa related it to the Messenger of God ﷺ, so he said: What an excellent man is Abdullah, if only he would pray at night. Salim said: So after that Abdullah would not sleep at night except a little.

287. Musannaf 'Abd al-Razzaq 1662No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ لَا يَرَى بِالنَّوْمِ فِي الْمَسْجِدِ بَأْسًا قَالَ: كَانَ يَنَامُ فِيهِ

     ✧ That Ibn Umar saw no harm in sleeping in the mosque. He said: He used to sleep in it.

288. Musannaf 'Abd al-Razzaq 1663No grade recorded

     لَا بَأْسَ بِالنَّوْمِ فِي الْمَسْجِدِ.

     ✧ There is no harm in sleeping in the mosque.

289. Musannaf 'Abd al-Razzaq 1664No grade recorded

     أَرْسَلَنِي أَبِي إِلَى سَعِيدِ بْنِ الْمُسَيِّبِ يَسْأَلُهُ عَنِ النَّوْمِ فِي الْمَسْجِدِ، فَقَالَ: فَأَيْنَ كَانَ أَهْلُ الصُّفَّةِ يَنَامُونَ ؟ وَلَمْ يَرَ بِهِ بَأْسًا

     ✧ My father sent me to Said b. al-Musayyab to ask him about sleeping in the mosque, so he said: Where else would the people of the Suffa sleep? And he did not see any harm in it.

290. Musannaf 'Abd al-Razzaq 1665No grade recorded

     كَانَ أَهْلُ الصُّفَّةِ يَبِيتُونَ فِي الْمَسْجِدِ، قَالَ عَلْقَمَةُ: فَتُوُفِّيَ رَجُلٌ مِنْهُمْ فَفُتِحَ إِزَارُهُ فَوُجِدَ فِيهِ دِينَارَانِ، فَقَالَ النَّبِيُّ ﷺ: كَيَّتَانِ

     ✧ The people of the Suffa used to spend the night in the mosque. Alqama said: Then a man among them died, and his lower garment was opened and two dinars were found in it, so the Prophet ﷺ said: Two cauterizations.

291. Musannaf 'Abd al-Razzaq 1666No grade recorded

     قُلْتُ لِعَطَاءٍ: أَتَكْرَهُ أَنْ يُبَاتَ بِالْمَسْجِدِ ؟ قَالَ: بَلْ أُحِبُّهُ حُبَّ أَنْ يُرْقَدَ فِيهِ

     ✧ I said to Ata: Do you dislike that one spend the night in the mosque? He said: Rather, I love it—I love that one sleep in it.

292. Musannaf 'Abd al-Razzaq 1667No grade recorded

     كَانَ عَطَاءٌ ثَلَاثِينَ سَنَةً يَنَامُ فِي الْمَسْجِدِ، ثُمَّ يَقُومُ لِلطَّوَافِ وَالصَّلَاةِ.

     ✧ Ata used to sleep in the mosque for thirty years, then he would get up for circumambulation and prayer.

293. Musannaf 'Abd al-Razzaq 1668No grade recorded

     نَهَانِي مُجَاهِدٌ عَنِ النَّوْمِ فِي الْمَسْجِدِ.

     ✧ Mujahid forbade me from sleeping in the mosque.

294. Musannaf 'Abd al-Razzaq 1669No grade recorded

     سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ النَّوْمِ فِي الْمَسْجِدِ ؟ فَقَالَ: إِنْ كُنْتَ تَنَامُ لِصَلَاةٍ وَطَوَافٍ فَلَا بَأْسَ

     ✧ I asked Ibn Abbas about sleeping in the mosque. He said: If you sleep for prayer or tawaf, there is no harm.

295. Musannaf 'Abd al-Razzaq 1670No grade recorded

     كَانَ عَبْدُ اللهِ بْنُ مَسْعُودٍ يَعُسُّ الْمَسْجِدَ فَلَا يَدَعُ سَوَادًا إِلَّا أَخْرَجَهُ إِلَّا رَجُلًا مُصَلِّيًا

     ✧ Abdullah b. Masud used to patrol the mosque and would not leave any dark figure except that he expelled him, unless he was a praying man.

296. Musannaf 'Abd al-Razzaq 1671No grade recorded

     أَتَانَا رَسُولُ اللهِ ﷺ وَنَحْنُ مُضْطَجِعُونَ فِي مَسْجِدِهِ فَضَرَبَنَا بِعَسِيبٍ كَانَ فِي يَدِهِ، وَقَالَ: قُومُوا لَا تَرْقُدُوا فِي الْمَسْجِدِ

     ✧ The Messenger of Allah ﷺ came to us while we were lying down in his mosque and struck us with a palm branch that was in his hand, and said: Get up, do not sleep in the mosque.

297. Musannaf 'Abd al-Razzaq 1672No grade recorded

     دَعَانِي رَسُولُ اللهِ ﷺ، وَرَهْطً مَعِي مِنْ أَهْلِ الصُّفَّةِ، فَتَعَشَّيْنَا عِنْدَهُ، ثُمَّ قَالَ: إِنْ شِئْتُمْ رَقَدْتُمْ هَاهُنَا، وَإِنْ شِئْتُمْ فِي الْمَسْجِدِ، فَقُلْنَا: فِي الْمَسْجِدِ. قَالَ: فَكُنَّا نَنَامُ فِي الْمَسْجِدِ

     ✧ The Messenger of Allah ﷺ invited me and a group with me from the people of the Suffah, and we had dinner with him. Then he said: If you wish, you may sleep here, or if you wish, in the mosque. We said: In the mosque. He said: So we used to sleep in the mosque.

298. Musannaf 'Abd al-Razzaq 1673No grade recorded

     قُلْتُ لِعَطَاءٍ: أَحْدَثَ الرَّجُلُ فِي مَسْجِدِ مَكَّةَ أَوْ مَسْجِدِهِ فِي الْبَيْتِ عَمْدًا غَيْرَ رَاقِدٍ قَالَ: أَحَبُّ إِلَيَّ أَنْ لَا يَفْعَلَ، قُلْتُ: فَفَعَلَ، فَهَلْ مِنْ رَشٍّ ؟ قَالَ: لَا

     ✧ I said to Ata: If a man urinates in the mosque of Makkah or in his mosque at the House deliberately, not while sleeping, he said: It is preferable to me that he not do that. I said: And if he did, is there any sprinkling? He said: No.

299. Musannaf 'Abd al-Razzaq 1674No grade recorded

     أَنَّ أَعْرَابِيًّا بَالَ فِي الْمَسْجِدِ فَقَامَ إِلَيْهِ الْقَوْمُ فَانْتَهَرُوهُ، وَأَغْلَظُوا لَهُ، فَقَالَ النَّبِيُّ ﷺ: دَعُوهُ، وَأَهْرِيقُوا عَلَى بَوْلِهِ سَجْلًا مِنْ مَاءٍ - أَوْ دَلْوًا مِنْ مَاءٍ -، فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ، وَلَمْ تُبْعَثُوا مُعَسِّرِينَ، ثُمَّ قَامَ النَّبِيُّ ﷺ، وَالْأَعْرَابِيُّ خَلْفَهُ فَبَيْنَا هُمْ يُصَلُّونَ إِذْ قَالَ الْأَعْرَابِيُّ: اللَّهُمَّ ارْحَمْنِي، وَمُحَمَّدًا، وَلَا تَرْحَمْ مَعَنَا أَحَدًا، فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ قَالَ لَهُ: لَقَدْ تَحَجَّرْتَ وَاسِعًا

     ✧ A bedouin urinated in the mosque, so the people stood up to him and rebuked him severely. The Prophet ﷺ said: Leave him, and pour over his urine a bucket of water—or a pail of water—for you have been sent as facilitators, not as hardship-makers. Then the Prophet ﷺ stood up, with the bedouin behind him. While they were praying, the bedouin said: O Allah, have mercy on me and Muhammad, and do not have mercy on anyone else with us. When the Messenger of Allah ﷺ finished, he said to him: You have constricted something vast.

300. Musannaf 'Abd al-Razzaq 1675No grade recorded

     بَالَ أَعْرَابِيٌّ فِي الْمَسْجِدِ فَأَرَادُوا أَنْ يَضْرِبُوهُ، فَقَالَ النَّبِيُّ ﷺ: احْفِرُوا مَكَانَهُ، وَاطْرَحُوا عَلَيْهِ دَلْوًا مِنْ مَاءٍ، عَلِّمُوا، وَيَسِّرُوا، وَلَا تُعَسِّرُوا

     ✧ A bedouin urinated in the mosque, and they wanted to beat him. The Prophet ﷺ said: Dig up the place, and pour over it a pail of water; teach and make things easy, and do not make things difficult.

301. Musannaf 'Abd al-Razzaq 1676No grade recorded

     بَيْنَا رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ إِذْ دَخَلَ أَعْرَابِيٌّ فَبَالَ فِي نَاحِيَةِ الْمَسْجِدِ، فَصَاحَ بِهِ أَصْحَابُ النَّبِيِّ ﷺ، وَأَرَادُوا أَنْ يُقِيمُوهُ فَنَهَاهُمُ النَّبِيُّ ﷺ، حَتَّى إِذَا فَرَغَ أَمَرَ النَّبِيُّ ﷺ فَأُهْرِيقَ عَلَى بَوْلِهِ مَاءٌ، أَوْ قِيلَ سَجْلًا مِنْ مَاءٍ، ثُمَّ قَالَ: إِنَّ هَذَا مَكَانٌ لَا يُبَالُ فِيهِ، إِنَّمَا بُنِيَ لِلصَّلَاةِ.

     ✧ While the Messenger of Allah ﷺ was in the mosque, a bedouin entered and urinated in a corner of the mosque. The companions of the Prophet ﷺ shouted at him and wanted to remove him, but the Prophet ﷺ forbade them. When he finished, the Prophet ﷺ ordered that water be poured over his urine, or it was said: a bucket of water. Then he said: This is a place where one should not urinate; it was only built for prayer.

302. Musannaf 'Abd al-Razzaq 1677No grade recorded

     أَنَّ أَعْرَابِيًّا بَالَ فِي الْمَسْجِدِ فَقَامَ إِلَيْهِ أَصْحَابُ النَّبِيِّ ﷺ فَقَالَ: لَا تَعْجَلُوهُ فَلَمَّا فَرَغَ أَمَرَ النَّبِيُّ ﷺ بِسَجْلٍ مِنْ مَاءٍ فَأُهْرِيقَ عَلَى بَوْلِهِ

     ✧ A bedouin urinated in the mosque, and the companions of the Prophet ﷺ stood up to him. He said: Do not rush him. When he finished, the Prophet ﷺ ordered a bucket of water to be poured over his urine.

303. Musannaf 'Abd al-Razzaq 1678No grade recorded

     قَالَ إِبْرَاهِيمُ: وَأَخْبَرَنِي كَثِيرُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ مِثْلَهُ. متن مخفيأَنَّ أَعْرَابِيًّا بَالَ فِي الْمَسْجِدِ فَقَامَ إِلَيْهِ أَصْحَابُ النَّبِيِّ ﷺ فَقَالَ لَا تَعْجَلُوهُ فَلَمَّا فَرَغَ أَمَرَ النَّبِيُّ ﷺ بِسَجْلٍ مِنْ مَاءٍ فَأُهْرِيقَ عَلَى بَوْلِهِ

     ✧ Ibrahim said: And Kathir b. Abd al-Rahman informed me, from Muhammad b. Abd al-Rahman b. Thawban, the like of it. Hidden text: A bedouin urinated in the mosque, and the companions of the Prophet ﷺ stood up to him. He said: Do not rush him. When he finished, the Prophet ﷺ ordered a bucket of water to be poured over his urine.

304. Musannaf 'Abd al-Razzaq 1679No grade recorded

     بَالَ أَعْرَابِيٌّ فِي الْمَسْجِدِ فَهَمَّ بِهِ الْقَوْمُ، فَقَالَ النَّبِيُّ ﷺ: احْفِرُوا مَكَانَهُ، وَاطْرَحُوا عَلَيْهِ دَلْوًا مِنْ مَاءٍ، عَلِّمُوا وَيَسِّرُوا وَلَا تُعَسِّرُوا

     ✧ A bedouin urinated in the mosque, and the people were about to attack him. The Prophet ﷺ said: Dig up the place, and pour over it a pail of water; teach and make things easy, and do not make things difficult.

305. Musannaf 'Abd al-Razzaq 1680No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ الْمَسْجِدَ قَالَ: السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ، اللَّهُمَ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ وَالْجَنَّةَ، وَإِذَا خَرَجَ قَالَ: السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ، اللَّهُمَّ أَعِذْنِي مِنَ الشَّيْطَانِ، وَمِنَ الشَّرِّ كُلِّهِ

     ✧ When the Messenger of Allah ﷺ entered the mosque, he would say: Peace be upon the Prophet and the mercy of Allah. O Allah, open for me the gates of Your mercy and Paradise. And when he left, he would say: Peace be upon the Prophet and the mercy of Allah. O Allah, protect me from Satan and from all evil.

306. Musannaf 'Abd al-Razzaq 1681No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ الْمَسْجِدَ قَالَ: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي، وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ، وَإِذَا خَرَجَ، قَالَ مِثْلَهَا إِلَّا أَنَّهُ يَقُولُ: أَبْوَابَ فَضْلِكَ

     ✧ When the Messenger of Allah ﷺ entered the mosque, he would say: "O Allah, send blessings upon Muhammad. O Allah, forgive me my sins and open for me the gates of Your mercy." And when he left, he would say the like of it, except that he would say: "the gates of Your bounty."

307. Musannaf 'Abd al-Razzaq 1682No grade recorded

     إِذَا دَخَلْتُمُ الْمَسْجِدَ فَقُولُوا: اللَّهُمَّ افْتَحْ لَنَا أَبْوَابَ رَحْمَتِكَ، وَإِذَا خَرَجْتُمْ فَقُولُوا: اللَّهُمَّ إِنَّا نَسْأَلُكَ مِنْ فَضْلِكَ

     ✧ When you enter the mosque, say: "O Allah, open for us the gates of Your mercy." And when you leave, say: "O Allah, we ask You of Your bounty."

308. Musannaf 'Abd al-Razzaq 1683No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ الْمَسْجِدَ قَالَ: بِاسْمِ اللهِ اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ، وَسَهِّلْ عَلَيَّ أَبْوَابَ رِزْقِكَ

     ✧ When the Messenger of Allah ﷺ entered the mosque, he would say: "In the name of Allah. O Allah, open for me the gates of Your mercy and make easy for me the gates of Your provision."

309. Musannaf 'Abd al-Razzaq 1684No grade recorded

     أَنَّ ابْنَ عَبَّاسٍ: كَانَ إِذَا دَخَلَ الْمَسْجِدَ قَالَ: السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ

     ✧ Ibn Abbas, when he entered the mosque, would say: "Peace be upon us and upon the righteous servants of Allah."

310. Musannaf 'Abd al-Razzaq 1685No grade recorded

     إِذَا دَخَلْتَ الْمَسْجِدَ، فَسَلِّمْ عَلَى رَسُولِ اللهِ ﷺ، وَإِذَا دَخَلْتَ عَلَى أَهْلِكَ قُلِ: السَّلَامُ عَلَيْكُمْ، وَإِذَا دَخَلْتَ بَيْتًا لَيْسَ فِيهِ أَحَدٌ فَقُلِ: السَّلَامُ عَلَيْنَا، وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ.

     ✧ When you enter the mosque, greet the Messenger of Allah ﷺ. And when you enter upon your family, say: "Peace be upon you." And when you enter a house in which there is no one, say: "Peace be upon us and upon the righteous servants of Allah."

311. Musannaf 'Abd al-Razzaq 1686No grade recorded

     سَأَلْتُ عَلْقَمَةَ، قُلْتُ: مَا تَقُولُ إِذَا دَخَلْتَ الْمَسْجِدَ قَالَ: أَقُولُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ وَصَلَّى اللهُ وَمَلَائِكَتُهُ عَلَى مُحَمَّدٍ

     ✧ I asked Alqamah, "What do you say when you enter the mosque?" He said, "I say: 'Peace be upon you, O Prophet, and the mercy of Allah and His blessings. May Allah and His angels send blessings upon Muhammad.'"

312. Musannaf 'Abd al-Razzaq 1687No grade recorded

     أَنَّ كَعْبًا قَالَ لِأَبِي هُرَيْرَةَ: احْفَظْ عَلَيَّ اثْنَتَيْنِ، إِذَا دَخَلْتَ الْمَسْجِدَ سَلِّمْ عَلَى النَّبِيِّ ﷺ، وَقُلِ: اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ، وَإِذَا خَرَجْتَ قُلِ: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، اللَّهُمَّ أَعِذْنِي مِنَ الشَّيْطَانِ

     ✧ Ka'b said to Abu Hurayrah: "Preserve two things from me. When you enter the mosque, greet the Prophet ﷺ and say: 'O Allah, open for me the gates of Your mercy.' And when you leave, say: 'O Allah, send blessings upon Muhammad. O Allah, protect me from Satan.'"

313. Musannaf 'Abd al-Razzaq 1688No grade recorded

     1688 1671 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ مِثْلَهُ. متن مخفيأَنَّ كَعْبًا قَالَ لِأَبِي هُرَيْرَةَ احْفَظْ عَلَيَّ اثْنَتَيْنِ إِذَا دَخَلْتَ الْمَسْجِدَ سَلِّمْ عَلَى النَّبِيِّ ﷺ وَقُلِ اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ وَإِذَا خَرَجْتَ قُلِ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ اللَّهُمَّ أَعِذْنِي مِنَ الشَّيْطَانِ سند مخفيعَبْدُ الرَّزَّاقِ عَنِ ابْنِ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ أَنَّ

     ✧ Ka'b said to Abu Hurayrah: "Preserve two things from me. When you enter the mosque, greet the Prophet ﷺ and say: 'O Allah, open for me the gates of Your mercy.' And when you leave, say: 'O Allah, send blessings upon Muhammad. O Allah, protect me from Satan.'"

314. Musannaf 'Abd al-Razzaq 1689No grade recorded

     إِذَا خَرَجْتَ مِنَ الْمَسْجِدِ فَقُلْ: بِاسْمِ اللهِ تَوَكَّلْتُ عَلَى اللهِ أَعُوذُ بِاللهِ مِنْ شَرِّ مَا خَلَقَ.

     ✧ When you leave the mosque, say: "In the name of Allah. I rely upon Allah. I seek refuge in Allah from the evil of what He has created."

315. Musannaf 'Abd al-Razzaq 1690No grade recorded

     إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلَا يَجْلِسْ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ

     ✧ When one of you enters the mosque, let him not sit until he prays two rak'ahs.

316. Musannaf 'Abd al-Razzaq 1691No grade recorded

     قَالَ لِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ: مَا يَمْنَعُ مَوْلَاكَ إِذَا دَخَلَ الْمَسْجِدَ أَنْ يُصَلِّيَ رَكْعَتَيْنِ فَإِنَّهُ مِنَ السُّنَّةِ

     ✧ Abu Salamah b. Abd al-Rahman said to me: "What prevents your client, when he enters the mosque, from praying two rak'ahs? For it is from the Sunnah."

317. Musannaf 'Abd al-Razzaq 1692No grade recorded

     إِذَا دَخَلْتَ الْمَسْجِدَ فَرَكَعْتَ، ثُمَّ خَرَجْتَ، ثُمَّ دَخَلْتَ أَيْضًا كَفَاكَ الرُّكُوعُ الْأَوَّلُ.

     ✧ If you enter the mosque and bow (pray two rak'ahs), then leave and enter again, the first bowing suffices you.

318. Musannaf 'Abd al-Razzaq 1693No grade recorded

     قَالَ إِنْسَانٌ لِعَطَاءٍ: أَكَانَ يُقَالُ: إِذَا مَرَّ الرَّجُلُ بِالْمَسْجِدِ فَلْيَرْكَعْ فِيهِ رَكْعَتَيْنِ ؟ فَقَالَ: لَمْ أَسْمَعْ فِيهِ ذَلِكَ، وَذَلِكَ حَسَنٌ

     ✧ A man said to 'Ata': Was it ever said: When a man passes by the mosque, let him pray two rak'ahs in it? He replied: I have not heard that about it, but it is good.

319. Musannaf 'Abd al-Razzaq 1694No grade recorded

     دَخَلَ الْمَسْجِدَ رَجُلٌ، فَقَالَ لَهُ النَّبِيُّ ﷺ: لَا تَجْلِسْ حَتَّى تُصَلِّيَ رَكْعَتَيْنِ

     ✧ A man entered the mosque, and the Prophet ﷺ said to him: Do not sit until you pray two rak'ahs.

320. Musannaf 'Abd al-Razzaq 1695No grade recorded

     مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَمُرَّ الرَّجُلُ فِي الْمَسْجِدِ فَلَا يَرْكَعُ رَكْعَتَيْنِ

     ✧ Among the signs of the Hour is that a man will pass through the mosque and not pray two rak'ahs.

321. Musannaf 'Abd al-Razzaq 1696No grade recorded

     رَأَيْتُ ابْنَ عُمَرَ، دَخَلَ الْمَسْجِدَ، وَخَرَجَ مِنْهُ فَلَمْ يُصَلِّ فِيهِ

     ✧ I saw Ibn 'Umar enter the mosque and leave it without praying in it.

322. Musannaf 'Abd al-Razzaq 1697No grade recorded

     إِذَا صَلَّيْتَ فَإِنَّكَ تُنَاجِي رَبَّكَ فَلَا تَبْصُقْ أَمَامَكَ، وَلَا عَنْ يَمِينِكَ، وَلَكِنْ عَنْ شِمَالِكَ، فَإِنْ كَانَ عَنْ شِمَالِكَ مَا يَشْغَلُكَ فَابْصُقْ تَحْتَ قَدَمِكَ

     ✧ When you pray, you are conversing with your Lord, so do not spit in front of you, nor to your right, but to your left; and if there is something on your left that obstructs you, then spit under your foot.

323. Musannaf 'Abd al-Razzaq 1698No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ: رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِمَدَرَةٍ - أَوْ بِشَيْءٍ -، ثُمَّ قَالَ: إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلَا يَتَنَخَّمَنَّ أَمَامَهُ، وَلَا عَنْ يَمِينِهِ فَإِنَّ عَنْ يَمِينِهِ مَلَكًا، وَلَكِنْ لِيَتَنَخَّمْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى

     ✧ The Messenger of Allah ﷺ saw mucus in the qiblah of the mosque, so he scraped it off with a clod of earth – or with something – then said: When any of you stands for prayer, let him not spit in front of him, nor to his right, for on his right there is an angel; but let him spit to his left or under his left foot.

324. Musannaf 'Abd al-Razzaq 1699No grade recorded

     صَلَّى رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ فَرَأَى فِي الْقِبْلَةِ نُخَامَةً فَلَمَّا قَضَى صَلَاتَهُ قَالَ: إِنَّ أَحَدَكُمْ إِذَا صَلَّى فَإِنَّهُ يُنَاجِي رَبَّهُ، وَإِنَّ اللهَ يَسْتَقْبِلُهُ بِوَجْهِهِ، فَلَا يَتَنَخَّمَنَّ أَحَدُكُمْ فِي الْقِبْلَةِ، وَلَا عَنْ يَمِينِهِ ثُمَّ دَعَا بِعُودٍ فَحَكَّهُ بِهِ، ثُمَّ دَعَا بِخَلُوقٍ فَحَسَبَهُ [١]

     ✧ The Messenger of Allah ﷺ prayed in the mosque and saw mucus in the qiblah. When he finished his prayer, he said: When one of you prays, he is conversing with his Lord, and Allah turns toward him with His face. So let none of you spit in the qiblah, nor to his right. Then he called for a stick and scraped it with it. Then he called for khaluq perfume and applied it – I think.

325. Musannaf 'Abd al-Razzaq 1700No grade recorded

     أَنَّ النَّبِيَّ ﷺ حَتَّهَا، ثُمَّ نَضَحَ أَثَرَهَا بِزَعْفَرَانٍ دَعَا بِهِ

     ✧ The Prophet ﷺ scraped it off, then sprinkled its trace with saffron which he called for.

326. Musannaf 'Abd al-Razzaq 1701No grade recorded

     سَأَلْتُ الزُّهْرِيَّ عَنِ الزَّعْفَرَانِ فِي الْمَسْجِدِ فَقَالَ: حَسَنٌ، هُوَ طِيبُ الْمَسْجِدِ.

     ✧ I asked al-Zuhri about saffron in the mosque, and he said: It is good; it is the perfume of the mosque.

327. Musannaf 'Abd al-Razzaq 1702No grade recorded

     صَلَّى رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ، فَرَأَى فِي الْقِبْلَةِ نُخَامَةً فَلَمَّا قَضَى صَلَاتَهُ قَالَ: إِنَّ أَحَدَكُمْ إِذَا صَلَّى فَإِنَّهُ يُنَاجِيهِ رَبُّهُ، فَقَالَ: مَنْ إِمَامُكُمْ ؟ فَقَالُوا أَبُو فُلَانٍ، فَنَزَعَهُ، ثُمَّ أُخْبِرَتِ امْرَأَتُهُ فَأَمَرَتْ بِمَاءٍ فَغَسَلَتْهُ، وَهَيَّأَتْهُ، وَحَسِبْتُ أَنَّهُ قَالَ: وَجَمَّرَتِ الْمَسْجِدَ، فَلَمَّا دَخَلَ النَّبِيُّ ﷺ الْمَسْجِدَ، فَقَالَ: مَنْ صَنَعَ هَذَا ؟ فَقَالُوا: امْرَأَةُ فُلَانٍ، فَرَدَّ زَوْجَهَا إِمَامًا

     ✧ The Messenger of Allah ﷺ prayed in the mosque and saw mucus in the qiblah. When he finished his prayer, he said: When one of you prays, his Lord converses with him. Then he said: Who is your imam? They said: Abu so-and-so. So he removed him. Then his wife was informed, and she ordered water and washed it, prepared it, and – I think he said – perfumed the mosque with incense. When the Prophet ﷺ entered the mosque, he said: Who did this? They said: The wife of so-and-so. So he restored her husband as imam.

328. Musannaf 'Abd al-Razzaq 1703No grade recorded

     إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلَا يَبْزُقْ أَمَامَهُ، إِنَّهُ يُنَاجِي اللهَ مَا دَامَ فِي مُصَلَّاهُ، وَلَا عَنْ يَمِينِهِ، فَعَنْ يَمِينِهِ مَلَكٌ، وَلَكِنْ لِيَبْصُقْ عَنْ يَسَارِهِ، أَوْ تَحْتَ رِجْلَيْهِ

     ✧ When any of you stands for prayer, let him not spit in front of him, for he is conversing with Allah as long as he is in his prayer place; nor to his right, for on his right there is an angel; but let him spit to his left or under his feet.

329. Musannaf 'Abd al-Razzaq 1704No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي، ثُمَّ تَنَخَّمَ تَحْتَ قَدَمِهِ، ثُمَّ دَلَكَهَا بِنَعْلِهِ وَهِيَ فِي رِجْلِهِ

     ✧ I saw the Messenger of Allah ﷺ praying, then he spat under his foot and rubbed it with his sandal while it was on his foot.

330. Musannaf 'Abd al-Razzaq 1705No grade recorded

     قَالَ لِي رَسُولُ اللهِ ﷺ: إِذَا صَلَّيْتَ فَلَا تَبْصُقْ بَيْنَ يَدَيْكَ، وَلَا عَنْ يَمِينِكَ، وَابْصُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا، وَإِلَّا فَتَحْتَ قَدَمِكَ، وَأَشَارَ بِرِجْلِهِ فَفَحَصَ الْأَرْضَ

     ✧ The Messenger of Allah ﷺ said to me: When you pray, do not spit in front of you, nor to your right, but spit to your left if it is empty; otherwise, under your foot. And he pointed with his foot and scraped the ground.

331. Musannaf 'Abd al-Razzaq 1706No grade recorded

     كُنَّا عِنْدَ حُذَيْفَةَ، فَقَامَ شَبَثُ بْنُ رِبْعِيٍّ يُصَلِّي فَبَصَقَ بَيْنَ يَدَيْهِ فَلَمَّا انْصَرَفَ قَالَ: يَا شَبَثُ لَا تَبْصُقْ بَيْنَ يَدَيْكَ، وَلَا عَنْ يَمِينِكَ، فَإِنَّ عَنْ يَمِينِكَ كَاتِبَ الْحَسَنَاتِ، وَابْصُقْ عَنْ شِمَالِكَ، وَخَلْفَكَ فَإِنَّ الرَّجُلَ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، وَقَامَ إِلَى الصَّلَاةِ اسْتَقْبَلَهُ اللهُ بِوَجْهِهِ يُنَاجِيهِ فَلَا يَنْصَرِفُ عَنْهُ حَتَّى يَكُونَ هُوَ يَنْصَرِفُ، أَوْ يُحْدِثُ حَدَثَ سَوْءٍ

     ✧ We were with Hudhayfah, and Shabath b. Rib'i stood up to pray and spat in front of him. When he finished, Hudhayfah said: O Shabath, do not spit in front of you, nor to your right, for on your right is the writer of good deeds. Spit to your left or behind you. Indeed, when a man performs ablution well and stands for prayer, Allah faces him with His countenance, conversing with him, so He does not turn away from him until he himself turns away or commits a bad deed.

332. Musannaf 'Abd al-Razzaq 1707No grade recorded

     أَبْصَرَ رَسُولُ اللهِ ﷺ نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِحَصَاةٍ أَوْ بِشَيْءٍ، ثُمَّ قَالَ: مَا يُؤْمِنُ هَذَا أَنْ تَكُونَ كَيَّةً بَيْنَ عَيْنَيْهِ، قَالَ أَحَدُهُمَا: ثُمَّ دَعَا النَّبِيُّ ﷺ بِخَلُوقٍ أَوْ بِزَعْفَرَانٍ فَلَطَّخَهُ بِهِ

     ✧ The Messenger of Allah ﷺ saw phlegm in the qiblah of the mosque, so he scraped it off with a pebble or something, then said: Does this person not fear that it may become a brand between his eyes? One of them said: Then the Prophet ﷺ called for perfume or saffron and smeared it on the spot.

333. Musannaf 'Abd al-Razzaq 1708No grade recorded

     إِنَّ الْمَسْجِدَ لَيَنْزَوِي مِنَ النُّخَامَةِ كَمَا تَنْزَوِي الْبَضْعَةُ أَوِ الْجِلْدَةُ فِي النَّارِ

     ✧ The mosque shrinks from phlegm as a piece of flesh or a hide shrinks in the fire.

334. Musannaf 'Abd al-Razzaq 1709No grade recorded

     إِذَا صَلَّى أَحَدُكُمْ فَلَا يَبْصُقْ أَمَامَهُ، وَلَا عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ، فَإِنْ لَمْ يَفْعَلْ فَلْيَبْصُقْ فِي طَرَفِ ثَوْبِهِ، وَقَالَ: هَكَذَا، وَعَطَفَ ثَوْبَهُ فَدَلَكَهُ فِيهِ

     ✧ When one of you prays, he should not spit in front of him or to his right, but to his left; and if he cannot, let him spit into the edge of his garment. And he said: Like this, and he folded his garment and rubbed it in it.

335. Musannaf 'Abd al-Razzaq 1710No grade recorded

     قَالَ لِي عَطَاءٌ: لِيَبْصُقِ الرَّجُلُ فِي الصَّلَاةِ عَنْ يَسَارِهِ، فَإِنْ لَمْ يَجِدْ مَكَانًا فَلْيَرْفَعْ رِجْلَهُ الْيُسْرَى فَيَبْصُقُ تَحْتَهَا.

     ✧ Ata said to me: A man may spit during prayer to his left; if he finds no place, let him lift his left foot and spit under it.

336. Musannaf 'Abd al-Razzaq 1711No grade recorded

     كَانَ طَاوُسٌ إِذَا بَصَقَ فِي الْمَسْجِدِ حَفَرَ لَهَا خَدًّا، ثُمَّ دَفَنَهَا.

     ✧ When Tawus spat in the mosque, he would dig a small trench for it, then bury it.

337. Musannaf 'Abd al-Razzaq 1712No grade recorded

     سَأَلْتُ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ الْبُصَاقِ فِي الْمَسْجِدِ فَقَالَ: هِيَ خَطِيئَةٌ، وَكَفَّارَتُهَا دَفْنُهَا

     ✧ I asked a man from the companions of the Prophet ﷺ about spitting in the mosque. He said: It is a sin, and its expiation is to bury it.

338. Musannaf 'Abd al-Razzaq 1713No grade recorded

     تَنَخَّمَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ لَيْلًا فَجَاءَ بِمِصْبَاحٍ فَدَفَنَهَا

     ✧ A man from the companions of the Prophet ﷺ spat at night, then brought a lamp and buried it.

339. Musannaf 'Abd al-Razzaq 1714No grade recorded

     النُّخَامَةُ فِي الْمَسْجِدِ خَطِيئَةٌ، وَكَفَّارَتُهَا دَفْنُهَا

     ✧ Phlegm in the mosque is a sin, and its expiation is to bury it.

340. Musannaf 'Abd al-Razzaq 1715No grade recorded

     كَانَ إِذَا تَفَلَ فِي الْمَسْجِدِ أَعْمَقَ لَهَا، ثُمَّ دَفَنَهَا.

     ✧ When he spat in the mosque, he would make a deep hole for it, then bury it.

341. Musannaf 'Abd al-Razzaq 1716No grade recorded

     كُنَّا مَعَ عَبْدِ اللهِ بْنِ مَسْعُودٍ فَأَرَادَ أَنْ يَبْصُقَ وَمَا عَنْ يَمِينِهِ فَارِغٌ، فَكَرِهِ أَنْ يَبْصُقَ عَنْ يَمِينِهِ وَهُوَ لَيْسَ فِي الصَّلَاةِ

     ✧ We were with Abdullah b. Mas'ud, and he wanted to spit while the space to his right was empty, but he disliked spitting to his right even though he was not in prayer.

342. Musannaf 'Abd al-Razzaq 1717No grade recorded

     كَانَ مَرِيضًا فَبَصَقَ عَنْ يَمِينِهِ، أَوْ أَرَادَ أَنْ يَبْصُقَ، فَقَالَ: مَا بَصَقْتُ عَنْ يَمِينِي مُنْذُ أَسْلَمْتُ

     ✧ He was ill and spat to his right, or wanted to spit, and said: 'I have not spat to my right since I became Muslim.'

343. Musannaf 'Abd al-Razzaq 1718No grade recorded

     أَنَّهُ سَمِعَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ يَقُولُ لِابْنِهِ عَبْدِ الْمَلِكِ وَقَدْ بَصَقَ عَنْ يَمِينِهِ، وَهُوَ فِي مَسِيرٍ فَنَهَاهُ، عَنْ ذَلِكَ وَقَالَ: إِنَّكَ تُؤْذِي صَاحِبَكَ، ابْصُقْ عَنْ شِمَالِكَ

     ✧ He heard Umar b. Abd al-Aziz say to his son Abd al-Malik, who had spat to his right while on a journey, and he forbade him from that and said: 'You harm your companion. Spit to your left.'

344. Musannaf 'Abd al-Razzaq 1719No grade recorded

     لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ قَالَ: وَلَا أَعْلَمُهُ إِلَّا قَالَ: وَلَا يُضْرَبُ فِيهَا

     ✧ The prescribed punishments are not carried out in mosques. He said: I do not think he said anything except: 'And no one is beaten in them.'

345. Musannaf 'Abd al-Razzaq 1720No grade recorded

     قَالَ إِنْسَانٌ لِعَطَاءٍ: أَكَانَ يُنْهَى عَنِ الْجَلْدِ فِي الْمَسْجِدِ ؟ قَالَ: نَعَمْ

     ✧ A man said to Ata: 'Was flogging in the mosque forbidden?' He said: 'Yes.'

346. Musannaf 'Abd al-Razzaq 1721No grade recorded

     رَأَيْتُ الشَّعْبِيَّ يَجْلِدُ يَهُودِيًّا حَدًّا فِي الْمَسْجِدِ.

     ✧ I saw al-Shabi flog a Jew as a prescribed punishment in the mosque.

347. Musannaf 'Abd al-Razzaq 1722No grade recorded

     رَأَيْتُ الشَّعْبِيَّ ضَرَبَ رَجُلًا افْتَرَى عَلَى رَجُلٍ فِي الرَّحْبَةِ، وَلَمْ يَضْرِبْهُ فِي الْمَسْجِدِ.

     ✧ I saw al-Shabi beat a man who had slandered another man in the courtyard (al-rahba), and he did not beat him in the mosque.

348. Musannaf 'Abd al-Razzaq 1723No grade recorded

     أُتِيَ عُمَرُ بِرَجُلٍ فِي شَيْءٍ، فَقَالَ: أَخْرِجَاهُ مِنَ الْمَسْجِدِ فَاضْرِبَاهُ

     ✧ A man was brought to Umar for something, and he said: 'Take him out of the mosque and beat him.'

349. Musannaf 'Abd al-Razzaq 1724No grade recorded

     سُئِلَ مَرْوَانُ عَنِ الضَّرْبِ فِي الْمَسْجِدِ قَالَ: إِنَّ لِلْمَسْجِدِ حُرْمَةً.

     ✧ Marwan was asked about beating in the mosque. He said: 'The mosque has sanctity.'

350. Musannaf 'Abd al-Razzaq 1725No grade recorded

     قَالَ لِي عَمْرُو بْنُ دِينَارٍ: سَمِعْنَا أَنَّهُ يُنْهَى أَنْ يُضْرَبَ فِي الْمَسْجِدِ.

     ✧ Amr b. Dinar said to me: 'We have heard that it is forbidden to beat anyone in the mosque.'

351. Musannaf 'Abd al-Razzaq 1726No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ أَنْ تُنْشَدَ الْأَشْعَارُ، وَأَنْ يُتَنَاسَ الْجِرَاحَاتُ، وَأَنْ تُقَامَ الْحُدُودُ فِي الْمَسْجِدِ

     ✧ The Messenger of God ﷺ forbade reciting poetry, recounting wounds, and carrying out prescribed punishments in the mosque.

352. Musannaf 'Abd al-Razzaq 1727No grade recorded

     لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ

     ✧ Prescribed punishments are not carried out in mosques.

353. Musannaf 'Abd al-Razzaq 1728No grade recorded

     لَا تُكْثِرُوا اللَّغَطَ - يَعْنِي فِي الْمَسْجِدِ - قَالَ: فَدَخَلَ الْمَسْجِدَ ذَاتَ يَوْمٍ فَإِذَا هُوَ بِرَجُلَيْنِ قَدِ ارْتَفَعَتْ أَصْوَاتُهُمَا فَبَادَرَاهُ فَأَدْرَكَ أَحَدَهُمَا فَضَرَبَهُ وَقَالَ: مِمَّنْ أَنْتَ ؟ قَالَ: مِنْ ثَقِيفَ قَالَ: إِنَّ مَسْجِدَنَا هَذَا لَا يُرْفَعُ فِيهِ الصَّوْتُ

     ✧ Do not make much idle talk - meaning in the mosque. He said: One day he entered the mosque and found two men whose voices had risen, so they rushed to him and he caught one of them and beat him and said: 'Who are you from?' He said: 'From Thaqif.' He said: 'In this mosque of ours the voice is not raised.'

354. Musannaf 'Abd al-Razzaq 1729No grade recorded

     سَمِعَ عُمَرُ رَجُلًا رَفَعَ صَوْتَهُ فَقَالَ: مِمَّنْ أَنْتَ ؟ قَالَ: مِنْ ثَقِيفَ قَالَ: مِنْ أَيِّ الْأَرْضِ ؟ قَالَ: مِنْ أَهْلِ الطَّائِفِ قَالَ: أَمَا إِنَّكَ لَوْ أَنَّكَ كُنْتَ مِنْ أَهْلِ بَلَدِنَا هَذَا لَأَوْجَعْتُكَ ضَرْبًا، إِنَّ مَسْجِدَنَا هَذَا لَا يُرْفَعُ فِيهِ الصَّوْتُ

     ✧ Umar heard a man raise his voice, so he said: "Where are you from?" The man said: "From Thaqif." He said: "From which land?" He said: "From the people of al-Ta'if." He said: "Indeed, if you had been from the people of this city of ours, I would have given you a painful beating. In this mosque of ours, the voice is not to be raised."

355. Musannaf 'Abd al-Razzaq 1730No grade recorded

     أَنَّ عُمَرَ كَانَ إِذَا خَرَجَ إِلَى الصَّلَاةِ نَادَى فِي الْمَسْجِدِ: إِيَّاكُمْ وَاللَّغَطَ وَإِنَّهُ كَانَ يَقُولُ: ارْتَفِعُوا فِي الْمَسْجِدِ

     ✧ When Umar went out for prayer, he would call out in the mosque: "Beware of idle talk." And he used to say: "Raise your voices in the mosque."

356. Musannaf 'Abd al-Razzaq 1731No grade recorded

     قُلْتُ لِعَطَاءٍ: الصِّيَاحُ فِي الْمَسْجِدِ قَالَ: إِمَّا قَوْلٌ لَيْسَ فِيهِ بَأْسٌ، وَإِمَّا قَوْلُ فُحْشٍ أَوْ سَبٍّ فَلَا

     ✧ I said to Ata': "What about shouting in the mosque?" He said: "As for talk that has no harm in it, it is fine; but as for obscene speech or insults, then no."

357. Musannaf 'Abd al-Razzaq 1732No grade recorded

     سَمِعَ أُبَيُّ بْنُ كَعْبٍ رَجُلًا يَعْتَرِي ضَالَّةً فِي الْمَسْجِدِ قَالَ: فَعَضَّهُ، قَالَ أَبَا الْمُنْذِرِ: مَا كُنْتَ فَاحِشًا قَالَ: إِنَّا أُمِرْنَا بِذَلِكَ

     ✧ Ubayy b. Ka'b heard a man announcing a lost animal in the mosque. He said: "He bit him." The man said: "O Abu al-Mundhir, you were not one to use obscene language." He said: "We were commanded to do this."

358. Musannaf 'Abd al-Razzaq 1733No grade recorded

     أَنْشَدَ حَسَّانُ بْنُ ثَابِتٍ فِي الْمَسْجِدِ، فَمَرَّ بِهِ عُمَرُ فَلَحَظَهُ، فَقَالَ حَسَّانُ: وَاللهِ لَقَدْ أَنْشَدْتُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ، فَخَشِيَ أَنْ يَرْمِيَهُ بِرَسُولِ اللهِ ﷺ فَأَجَازَ، وَتَرَكَهُ

     ✧ Hassan b. Thabit recited poetry in the mosque, and Umar passed by him and gave him a look. Hassan said: "By Allah, I recited poetry in it when there was one better than you in it." Umar feared that he might be referring to the Messenger of Allah ﷺ, so he let it pass and left him alone.

359. Musannaf 'Abd al-Razzaq 1734No grade recorded

     أَنَّ شَاعِرًا جَاءَ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي الْمَسْجِدِ فَقَالَ: أُنْشِدُكَ يَا رَسُولَ اللهِ ؟ قَالَ: لَا. قَالَ: بَلَى فَأْذَنْ لِي، قَالَ النَّبِيُّ ﷺ: فَاخْرُجْ مِنَ الْمَسْجِدِ، فَخَرَجَ مِنَ الْمَسْجِدِ قَالَ: فَأَعْطَاهُ النَّبِيُّ ﷺ ثَوْبًا وَقَالَ: هَذَا بَدَلُ مَا مَدَحْتَ بِهِ رَبَّكَ

     ✧ A poet came to the Prophet ﷺ while he was in the mosque and said: "Shall I recite poetry to you, O Messenger of Allah?" He said: "No." The poet said: "Yes, so give me permission." The Prophet ﷺ said: "Then leave the mosque." He left the mosque. The Prophet ﷺ gave him a garment and said: "This is in place of the praise you gave your Lord."

360. Musannaf 'Abd al-Razzaq 1735No grade recorded

     يُكْرَهُ أَنْ يُتَسَوَّكَ فِي الْمَسْجِدِ، وَأَنْ يُقَلَّمَ فِيهِ الْأَظْفَارُ.

     ✧ It is disliked to use a tooth-stick in the mosque, and to clip one's nails in it.

361. Musannaf 'Abd al-Razzaq 1736No grade recorded

     قَالَ إِنْسَانٌ لِعَطَاءٍ: أَتَخَلَّلُ فِي الْمَسْجِدِ ؟ فَفَزِعَ وَقَالَ: أَفِي الصَّلَاةِ ؟ قَالَ الْآخَرُ: لَا قَالَ: نَعَمْ، إِنْ شَاءَ

     ✧ A man said to Ata': "Should I pick my teeth in the mosque?" He was alarmed and said: "In the prayer?" The other said: "No." He said: "Yes, if he wishes."

362. Musannaf 'Abd al-Razzaq 1737No grade recorded

     نَشَدَ رَجُلٌ ضَالَّتَهُ فِي الْمَسْجِدِ، فَقَالَ النَّبِيُّ ﷺ: لَا وَجَدَ ضَالَّتَهُ

     ✧ A man announced his lost animal in the mosque, and the Prophet ﷺ said: "May he not find his lost animal."

363. Musannaf 'Abd al-Razzaq 1738No grade recorded

     سَمِعَ النَّبِيُّ ﷺ رَجُلًا يَنْشُدُ ضَالَّةً جَمَلًا لَهُ أَحْمَرَ فِي الْمَسْجِدِ يَقُولُ: مَنْ دَعَا إِلَى الْجَمَلِ الْأَحْمَرِ، فَقَالَ النَّبِيُّ ﷺ: لَا وَجَدْتَ إِنَّمَا بُنِيَتِ الْمَسَاجِدُ لِمَا بُنِيَتْ لَهُ

     ✧ The Prophet ﷺ heard a man announcing a lost camel of his that was red in the mosque, saying: "Who will lead me to the red camel?" The Prophet ﷺ said: "May you not find it. Mosques were built only for what they were built for."

364. Musannaf 'Abd al-Razzaq 1739No grade recorded

     سَمِعَ رَسُولُ اللهِ ﷺ رَجُلًا يَنْشُدُ ضَالَّةً فِي الْمَسْجِدِ، فَقَالَ النَّبِيُّ ﷺ: أَيُّهَا النَّاشِدُ غَيْرُكَ الْوَاجِدُ لَيْسَ لِهَذَا بُنِيَتِ الْمَسَاجِدُ

     ✧ The Messenger of Allah ﷺ heard a man announcing a lost animal in the mosque, and the Prophet ﷺ said: "O seeker, may someone other than you find it. Mosques were not built for this."

365. Musannaf 'Abd al-Razzaq 1740No grade recorded

     سَمِعَ النَّبِيُّ ﷺ رَجُلًا يَنْشُدُ ضَالَّةً فِي الْمَسْجِدِ، فَقَالَ: أَيُّهَا النَّاشِدُ غَيْرُكَ الْوَاجِدُ

     ✧ The Prophet ﷺ heard a man announcing a lost animal in the mosque, and he said: "O seeker, may someone other than you find it."

366. Musannaf 'Abd al-Razzaq 1741No grade recorded

     سَمِعَ ابْنُ مَسْعُودٍ رَجُلًا يَنْشُدُ ضَالَّةً فِي الْمَسْجِدِ فَأَمْسَكَهُ وَانْتَهَرَهُ وَقَالَ: قَدْ نُهِينَا عَنْ هَذَا.

     ✧ Ibn Mas'ud heard a man announcing a lost animal in the mosque, so he seized him, rebuked him, and said: We have been forbidden from this.

367. Musannaf 'Abd al-Razzaq 1742No grade recorded

     كَانَ يُقَالُ: إِذَا نَشَدَ النَّاشِدُ الضَّالَّةَ فِي الْمَسْجِدِ قَالَ: لَا رَدَّهَا اللهُ عَلَيْكَ فَإِذَا اشْتَرَى أَوْ بَاعَ فِي الْمَسْجِدِ قِيلَ: لَا أَرْبَحَ اللهُ تِجَارَتَكَ.

     ✧ It used to be said: When someone announces a lost item in the mosque, say: 'May Allah not return it to you.' And when someone buys or sells in the mosque, it is said: 'May Allah not profit your trade.'

368. Musannaf 'Abd al-Razzaq 1743No grade recorded

     جَنِّبُوا مَسَاجِدَكُمْ مَجَانِينَكُمْ، وَصِبْيَانَكُمْ، وَرَفْعَ أَصْوَاتِكُمْ، وَسَلَّ سُيُوفِكُمْ، وَبَيْعَكُمْ، وَشِرَاءَكُمْ، وَإِقَامَةَ حُدُودِكُمْ، وَخُصُومَتَكُمْ، وَجَمِّرُوهَا يَوْمَ جُمَعِكُمْ، وَاجْعَلُوا مَطَاهِرَكُمْ عَلَى أَبْوَابِهَا

     ✧ Keep away from your mosques your insane, your children, raising your voices, unsheathing your swords, your selling, your buying, establishing your prescribed punishments, and your disputes; perfume them on the day of your Friday gatherings, and place your means of purification at their doors.

369. Musannaf 'Abd al-Razzaq 1744No grade recorded

     جَنِّبُوا مَسَاجِدَكُمُ الصِّبْيَانَ وَالْمَجَانِينَ

     ✧ Keep your mosques away from children and the insane.

370. Musannaf 'Abd al-Razzaq 1745No grade recorded

     جَنِّبُوا مَسَاجِدَكُمُ الصِّبْيَانَ وَالْمَجَانِينَ

     ✧ Keep your mosques away from children and the insane.

371. Musannaf 'Abd al-Razzaq 1746No grade recorded

     1746 1729 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ ثَوْرٍ، عَنْ رَجُلَيْنِ بَيْنَهُ وَبَيْنَ النَّبِيِّ ﷺ مِثْلَ حَدِيثِ ابْنِ مُحَرَّرٍ. متن مخفيجَنِّبُوا مَسَاجِدَكُمُ الصِّبْيَانَ وَالْمَجَانِينَ

     ✧ Abd al-Razzaq, from al-Thawri, from Thawr, from two men between him and the Prophet ﷺ, similar to the hadith of Ibn Muharrar. Hidden text: Keep children and the insane away from your mosques.

372. Musannaf 'Abd al-Razzaq 1747No grade recorded

     لَوْ كَانَ إِلَيَّ مِنْ أَمْرِ النَّاسِ شَيْءٌ مَا تَرَكْتُ اثْنَيْنِ يَخْتَصِمَانِ فِي الْمَسْجِدِ.

     ✧ If I had any authority over the people's affairs, I would not leave two people disputing in the mosque.

373. Musannaf 'Abd al-Razzaq 1748No grade recorded

     أَنَّهُ رَأَى شُرَيْحًا يَقْضِي فِي الْمَسْجِدِ، وَرَأَيْتُ أَنَا ابْنَ أَبِي لَيْلَى يَقْضِي فِي الْمَسْجِدِ.

     ✧ He saw Shurayḥ adjudicating in the mosque, and I myself saw Ibn Abī Laylā adjudicating in the mosque.

374. Musannaf 'Abd al-Razzaq 1749No grade recorded

     قَالَ إِنْسَانٌ لِعَطَاءٍ: أَكَانَ يُنْهَى عَنْ سَلِّ السَّيْفِ فِي الْمَسْجِدِ ؟ فَقَالَ: نَعَمْ، وَكَانَ يُنْهَى أَنْ يُمَرَّ بِالنَّبْلِ فِي الْمَسْجِدِ إِلَّا مُمْسَكًا عَلَى نِصَالِهَا

     ✧ A man said to ʿAṭāʾ: Was it forbidden to draw a sword in the mosque? He said: Yes, and it was forbidden to pass arrows through the mosque unless their tips were held.

375. Musannaf 'Abd al-Razzaq 1750No grade recorded

     سُئِلَ جَابِرُ بْنُ عَبْدِ اللهِ عَنْ سَلِّ السَّيْفِ فِي الْمَسْجِدِ، فَقَالَ: قَدْ كُنَّا نَكْرَهُ ذَلِكَ، وَقَدْ كَانَ رَجُلٌ يَتَصَدَّقُ بِالنَّبْلِ فِي الْمَسْجِدِ فَأَمَرَهُ النَّبِيُّ ﷺ لَا يَمُرُّ بِهَا فِي الْمَسْجِدِ إِلَّا وَهُوَ قَابِضٌ عَلَى نِصَالِهَا جَمِيعًا.

     ✧ Jabir b. Abd Allah was asked about unsheathing a sword in the mosque. He said: We used to dislike that. A man used to give arrows as charity in the mosque, so the Prophet ﷺ ordered him not to pass through the mosque with them unless he was grasping all of their blades.

376. Musannaf 'Abd al-Razzaq 1751No grade recorded

     كَانَ يَكْرَهُ سَلَّ السَّيْفِ فِي الْمَسْجِدِ

     ✧ He used to dislike drawing the sword in the mosque.

377. Musannaf 'Abd al-Razzaq 1752No grade recorded

     إِذَا مَرَرْتُمْ بِالسِّهَامِ فِي أَسْوَاقِ الْمُسْلِمِينَ أَوْ مَسَاجِدِهِمْ فَأَمْسِكُوا بِالنِّصَالِ لَا تَجْرَحُوا بِهَا أَحَدًا

     ✧ When you pass by arrows in the markets of the Muslims or their mosques, then hold them by their points, so that you do not wound anyone with them.

378. Musannaf 'Abd al-Razzaq 1753No grade recorded

     مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ يُرِيدُ الثُّومَ، فَلَا يَغْشَى مَسْجِدِي هَذَا

     ✧ Whoever eats of this plant—meaning garlic—let him not approach this mosque of mine.

379. Musannaf 'Abd al-Razzaq 1754No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ الَّذِي ذَكَرْتَ أَنَّهُ يَنْهَى عَنْهُ فِي الْمَسْجِدِ أَفِي الْمَسَاجِدِ كُلِّهَا أَمْ فِي الْمَسْجِدِ الْحَرَامِ خَاصَّةً دُونَهَا ؟ قَالَ: بَلْ فِي الْمَسَاجِدِ كُلِّهَا

     ✧ I said to 'Ata': 'What do you think about the one you mentioned being prohibited in the mosque—is it in all mosques or specifically in the Sacred Mosque to the exclusion of others?' He said: 'Rather, in all mosques.'

380. Musannaf 'Abd al-Razzaq 1755No grade recorded

     مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ - يَعْنِي الثُّومَ - فَلَا يُؤْذِينَا فِي مَسْجِدِنَا

     ✧ Whoever eats of this plant—meaning garlic—let him not cause us harm in our mosque.

381. Musannaf 'Abd al-Razzaq 1756No grade recorded

     مَنْ أَكَلَ هَذِهِ الشَّجَرَةَ - يَعْنِي الثُّومَ - فَلَا يَقْرَبَنَّ مَسْجِدِي هَذَا وَلَا يَأْتِينَا يَمْسَحُ جَبْهَتَهُ قَالَ: قُلْتُ: يَا أَبَا سَعِيدٍ: أَحَرَامٌ هِيَ ؟ قَالَ: لَا، إِنَّمَا كَرِهَهَا النَّبِيُّ ﷺ مِنْ أَجْلِ رِيحِهَا

     ✧ Whoever eats this plant—meaning garlic—let him not come near this mosque of mine, and let him not come to us wiping his forehead. He said: 'I said: O Abu Sa'id, is it forbidden?' He said: 'No, the Prophet ﷺ only disliked it because of its smell.'

382. Musannaf 'Abd al-Razzaq 1757No grade recorded

     مَنْ أَكَلَ هَذِهِ الشَّجَرَةَ الْخَبِيثَةَ فَلَا يَقْرَبَنَّ مَسْجِدَنَا هَذَا

     ✧ Whoever eats this foul plant, let him not come near this mosque of ours.

383. Musannaf 'Abd al-Razzaq 1758No grade recorded

     مَنْ أَكَلَ هَذِهِ الشَّجَرَةَ الْخَبِيثَةَ فَلَا يُؤْذِينَا فِي مَسْجِدِنَا وَلْيَقْعُدْ فِي بَيْتِهِ

     ✧ Whoever eats this foul plant, let him not cause us harm in our mosque, and let him sit in his house.

384. Musannaf 'Abd al-Razzaq 1759No grade recorded

     إِذَا طَيَّنْتَ مَسْجِدًا فِيهِ مَدَرٌ بِرَوْثٍ فَلَا تُصَلِّ فِيهِ حَتَّى تَغْسِلَهُ إِذَا كَانَ طَاهِرًا لَهَا.

     ✧ If you plaster a mosque with clay mixed with dung, do not pray in it until you wash it, if it becomes pure for it.

385. Musannaf 'Abd al-Razzaq 1760No grade recorded

     عُبَيْدَ بْنَ عُمَيْرٍ: رَأَى عَلَى ابْنِ عُمَرَ قَمْلَةً فِي الْمَسْجِدِ فَأَخَذَهَا فَدَفَنَهَا، وَابْنُ عُمَرَ يَنْظُرُ إِلَيْهِ وَلَمْ يُنْكِرْ عَلَيْهِ ذَلِكَ

     ✧ 'Ubayd b. 'Umayr saw a louse on Ibn 'Umar in the mosque, so he took it and buried it, while Ibn 'Umar was looking at him and did not object to that.

386. Musannaf 'Abd al-Razzaq 1761No grade recorded

     يَرْحَمُكَ اللهُ أَتَرَى كُلَّ حَدِيثِ النَّبِيِّ ﷺ، قَدْ بَلَغَ ابْنَ عُمَرَ، ثُمَّ قَالَ يَحْيَى: بَلَغَنِي، أَنَّ النَّبِيَّ ﷺ قَالَ: إِذَا رَأَى أَحَدُكُمُ الْقَمْلَةَ فَلَا يَقْتُلْهَا فِي الْمَسْجِدِ، وَلَكِنْ لِيَصُرَّهَا فِي ثَوْبِهِ فَإِذَا خَرَجَ فَلْيَقْتُلْهَا

     ✧ May God have mercy on you! Do you think every hadith of the Prophet ﷺ reached Ibn 'Umar? Then Yahya said: It reached me that the Prophet ﷺ said: 'If one of you sees a louse, let him not kill it in the mosque; rather, let him wrap it in his garment, and when he goes out, let him kill it.'

387. Musannaf 'Abd al-Razzaq 1762No grade recorded

     أَنَّ أَبَا أُمَامَةَ رَأَى عَلَى ثِيَابِهِ قَمْلَةً، وَهُوَ فِي الْمَسْجِدِ فَأَخَذَهَا فَدَفَنَهَا فِي الْمَسْجِدِ. وَأَبُو غَالِبٍ يَنْظُرُ إِلَيْهِ

     ✧ Abu Umama saw a louse on his clothes while he was in the mosque, so he took it and buried it in the mosque, while Abu Ghalib was looking at him.

388. Musannaf 'Abd al-Razzaq 1763No grade recorded

     أَبِي أُمَامَةَ أَنَّهُ كَانَ يَتَفَلَّى فِي الْمَسْجِدِ

     ✧ Abu Umama used to delouse himself in the mosque.

389. Musannaf 'Abd al-Razzaq 1764No grade recorded

     أَنَّ ابْنَ مَسْعُودٍ أَخَذَ قَمْلَةً فَدَفَنَهَا فِي الْمَسْجِدِ، ثُمَّ قَالَ: ﴿أَلَمْ نَجْعَلِ الأَرْضَ كِفَاتًا ﴾﴿أَحْيَاءً وَأَمْوَاتًا ﴾

     ✧ Ibn Mas'ud took a louse and buried it in the mosque, then said: 'Have We not made the earth a container, for the living and the dead?'

390. Musannaf 'Abd al-Razzaq 1765No grade recorded

     كَانُوا لَا يَرَوْنَ بَأْسًا بِدَفْنِ الْقَمْلَةِ فِي الْأَرْضِ وَهُوَ فِي الْمَسْجِدِ.

     ✧ They used to see no harm in burying a louse in the ground while in the mosque.

391. Musannaf 'Abd al-Razzaq 1766No grade recorded

     رَأَى أَبَا أَيُّوبَ الْأَنْصَارِيَّ، يَقْتُلُ قَمْلَةً فِي الْمَسْجِدِ بَيْنَ حَصَاتَيْنِ

     ✧ He saw Abū Ayyūb al-Anṣārī killing a louse in the mosque between two pebbles.

392. Musannaf 'Abd al-Razzaq 1767No grade recorded

     رَأَى أَبَا هُرَيْرَةَ، يَدْفِنُ الْقَمْلَةَ فِي الْمَسْجِدِ، وَيَقُولُ: النُّخَامَةُ شَرٌّ مِنْهَا

     ✧ He saw Abū Hurayrah burying a louse in the mosque and saying: “Phlegm is worse than it.”

393. Musannaf 'Abd al-Razzaq 1768No grade recorded

     سَأَلْتُ إِبْرَاهِيمَ عَنِ الرَّجُلِ يَقْتُلُ الْقَمْلَةَ فِي الصَّلَاةِ قَالَ: لَيْسَ بِشَيْءٍ.

     ✧ I asked Ibrāhīm about a man killing a louse during prayer. He said: “It is nothing.”

394. Musannaf 'Abd al-Razzaq 1769No grade recorded

     رَأَيْتُ مُعَاذَ بْنَ جَبَلٍ يَقْتُلُ الْقَمْلَةَ، وَالْبَرَاغِيثَ فِي الصَّلَاةِ

     ✧ I saw Muʿādh b. Jabal killing lice and fleas during prayer.

395. Musannaf 'Abd al-Razzaq 1770No grade recorded

     لَيْسَ فِي قَتْلِ الْقَمْلَةِ وُضُوءٌ قَالَ: وَكَانَ ابْنُ سِيرِينَ يَرَى الْوُضُوءَ.

     ✧ There is no ablution required for killing a louse. He said: Ibn Sīrīn used to consider ablution [necessary].

396. Musannaf 'Abd al-Razzaq 1771No grade recorded

     أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَقْتُلَ الْأَسْوَدَيْنِ فِي الصَّلَاةِ، الْحَيَّةَ، وَالْعَقْرَبَ

     ✧ The Messenger of God ﷺ commanded us to kill the two black ones during prayer: the snake and the scorpion.

397. Musannaf 'Abd al-Razzaq 1772No grade recorded

     اقْتُلُوا الْعَقْرَبَ وَالْحَيَّةَ عَلَى كُلِّ حَالٍ

     ✧ Kill the scorpion and the snake in every situation.

398. Musannaf 'Abd al-Razzaq 1773No grade recorded

     سُئِلَ عَنِ الرَّجُلِ يَقْتُلُ الْعَقْرَبَ فِي الصَّلَاةِ قَالَ: إِنَّ فِي الصَّلَاةِ لَشُغْلًا

     ✧ He was asked about a man killing a scorpion during prayer. He said: “In prayer there is indeed enough to occupy one.”

399. Musannaf 'Abd al-Razzaq 1774No grade recorded

     لَا تُزَاحِمُوا الْأَخْبَثَيْنِ فِي الصَّلَاةِ الْغَائِطَ وَالْبَوْلَ

     ✧ Do not struggle against the two foul things during prayer: defecation and urination.

400. Musannaf 'Abd al-Razzaq 1775No grade recorded

     لَأَنْ أَحْمِلَهُ فِي نَاحِيَةِ رِدَائِي أَحَبُّ إِلَيَّ مِنْ أَنْ أُزَاحِمَ الْغَائِطَ وَالْبَوْلَ

     ✧ That I carry it in the corner of my cloak is dearer to me than struggling against defecation and urination.

401. Musannaf 'Abd al-Razzaq 1776No grade recorded

     كُنَّا مَعَ عَبْدِ اللهِ بْنِ الْأَرْقَمِ الزُّهْرِيِّ فَأُقِيمَتِ الصَّلَاةُ، ثُمَّ ذَهَبَ الْغَائِطَ، فَقِيلَ لَهُ: مَا هَذَا ؟ فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِذَا أُقِيمَتِ الصَّلَاةُ وَأَرَادَ أَحَدُكُمُ الْغَائِطَ فَلْيَبْدَأْ بِالْغَائِطِ

     ✧ We were with ʿAbd Allāh b. al-Arqam al-Zuhrī when the prayer was called, then he went to relieve himself. It was said to him: “What is this?” He said: “I heard the Messenger of God ﷺ say: ‘When the prayer is called and one of you needs to relieve himself, let him begin with relieving himself.’”

402. Musannaf 'Abd al-Razzaq 1777No grade recorded

     كُنَّا مَعَهُ فِي سَفَرٍ، وَكَانَ يَؤُمُّهُمْ فَلَمَّا حَضَرَتِ الصَّلَاةُ قَالَ: لِيَؤُمَّكُمْ بَعْضُكُمْ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِذَا حَضَرَتِ الصَّلَاةُ، وَأَرَادَ أَحَدُكُمُ الْحَاجَةَ فَلْيَبْدَأْ بِالْحَاجَةِ

     ✧ We were with him on a journey, and he was leading them. When the prayer time came, he said: "Let one of you lead you, for I heard the Messenger of God ﷺ say: 'When the prayer time comes and one of you needs to relieve himself, let him begin with relieving himself.'"

403. Musannaf 'Abd al-Razzaq 1778No grade recorded

     قَالَ خَرَجْنَا فِي حَجٍّ - أَوْ عُمْرَةٍ - مَعَ عَبْدِ اللهِ بْنِ الْأَرْقَمِ الزُّهْرِيِّ فَأَقَامَ الصَّلَاةَ، ثُمَّ قَالَ: صَلُّوا وَذَهَبَ لِحَاجَتِهِ، فَلَمَّا رَجَعَ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ: إِذَا أُقِيمَتِ الصَّلَاةُ، وَأَرَادَ أَحَدُكُمُ الْغَائِطَ فَلْيَبْدَأْ بِالْغَائِطِ

     ✧ He said: "We went out for Hajj—or 'Umrah—with 'Abd Allah b. al-Arqam al-Zuhri. He called the Iqamah for prayer, then said: 'Pray,' and went to relieve himself. When he returned, he said: 'The Messenger of God ﷺ said: "When the Iqamah is called and one of you needs to defecate, let him begin with defecating."'"

404. Musannaf 'Abd al-Razzaq 1779No grade recorded

     لَا تُدَافِعُوا الْأَخْبَثَيْنِ فِي الصَّلَاةِ، الْغَائِطَ، وَالْبَوْلَ

     ✧ "Do not resist the two impure things during prayer: defecation and urination."

405. Musannaf 'Abd al-Razzaq 1780No grade recorded

     إِنِّي لَأَتَّقِي أَحَدَهُمَا كَمَا أَتَّقِي الْآخَرَ الْغَائِطَ، وَالْبَوْلَ

     ✧ "I guard against one of them just as I guard against the other: defecation and urination."

406. Musannaf 'Abd al-Razzaq 1781No grade recorded

     إِنَّا لَنَصُرُّهُ صَرًّا.

     ✧ "We would restrain it (the urge) severely."

407. Musannaf 'Abd al-Razzaq 1782No grade recorded

     مَا لَمْ يُعْجِلْكَ الْغَائِطُ وَالْبَوْلُ فِي الصَّلَاةِ فَلَا بَأْسَ.

     ✧ "As long as defecation or urination does not make you hasten during prayer, there is no harm."

408. Musannaf 'Abd al-Razzaq 1783No grade recorded

     أَنَّهُ كَانَ لَا يَرَى بِذَلِكَ بَأْسًا مَا لَمْ يَخَفْ أَنْ يَشْغَلَهُ عَنْ صَلَاتِهِ أَنْ يَسْبِقَهُ.

     ✧ "He used to see no harm in that as long as he did not fear that it would distract him from his prayer or that he would be overtaken (by the urge)."

409. Musannaf 'Abd al-Razzaq 1784No grade recorded

     لَا يُصَلِّيَنَّ أَحَدُكُمْ وَهُوَ يُدَافِعُ بَوْلًا، وَطَوْفًا

     ✧ "Let none of you pray while he is resisting urination or defecation."

410. Musannaf 'Abd al-Razzaq 1785No grade recorded

     فُرِضَتِ الصَّلَاةُ خَمْسِينَ، ثُمَّ نَقَصَتْ حَتَّى جُعِلَتْ خَمْسًا، ثُمَّ نُودِيَ: يَا مُحَمَّدُ، إِنَّهُ لَا يُبَدَّلُ الْقَوْلُ لَدَيَّ، وَإِنَّ لَكَ بِهَذِهِ الْخَمْسِ خَمْسِينَ

     ✧ "Prayer was made obligatory as fifty, then it was reduced until it was made five. Then it was proclaimed: 'O Muhammad, the word with Me is not changed, and for you with these five are fifty.'"

411. Musannaf 'Abd al-Razzaq 1786No grade recorded

     فُرِضَتْ عَلَى النَّبِيِّ ﷺ: الصَّلَاةُ لَيْلَةَ أُسْرِيَ بِهِ الصَّلَاةُ خَمْسِينَ، ثُمَّ نَقَصَتْ حَتَّى جُعِلَتْ خَمْسًا، فَقَالَ اللهُ: فَإِنَّ لَكَ بِالْخَمْسِ خَمْسِينَ الْحَسَنَةُ بِعَشَرَةِ أَمْثَالِهَا

     ✧ "Prayer was made obligatory upon the Prophet ﷺ on the night he was taken on the Night Journey: fifty prayers. Then it was reduced until it was made five. Then God said: 'For you with the five are fifty; the good deed is multiplied tenfold.'"

412. Musannaf 'Abd al-Razzaq 1787No grade recorded

     فُرِضَتْ عَلَى النَّبِيِّ ﷺ لَيْلَةَ أُسْرِيَ بِهِ خَمْسِينَ، ثُمَّ رُدَّتْ إِلَى خَمْسٍ، قَالَ الْحَسَنُ: فَنُودِيَ أَنِّي قَدْ أَمْضَيْتُ فَرِيضَتِي، وَخَفَّفْتُ عَنْ عِبَادِي، وَأَنَّ لَكَ بِهَذِهِ الْخَمْسِ خَمْسِينَ

     ✧ "Fifty prayers were made obligatory upon the Prophet ﷺ on the night he was taken on the Night Journey, then they were reduced to five." Al-Hasan said: "Then it was proclaimed: 'I have decreed My obligation and lightened the burden on My servants, and for you with these five are fifty.'"

413. Musannaf 'Abd al-Razzaq 1788No grade recorded

     ﴿وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ ﴾حَتَّى خَتَمَ الْآيَةَ قَالَ: فَكَانَتْ أَوَّلُ صَلَاةٍ صَلَّاهَا رَسُولُ اللهِ ﷺ الظُّهْرَ فَأَتَاهُ جِبْرِيلُ فَقَالَ: ﴿وَإِنَّا لَنَحْنُ الصَّافُّونَ ﴾﴿وَإِنَّا لَنَحْنُ الْمُسَبِّحُونَ ﴾قَالَ: فَقَامَ جَبْرَئِيلُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَالنَّبِيُّ ﷺ خَلْفَهُ، ثُمَّ النَّاسُ خَلْفَ رَسُولِ اللهِ ﷺ، وَالنِّسَاءُ خَلْفَ الرِّجَالِ قَالَ: فَصَلَّى بِهِمُ الظُّهْرَ أَيْ أَرْبَعًا، حَتَّى إِذَا كَانَ الْعَصْرُ قَامَ جِبْرِيلُ فَفَعَلَ مِثْلَهَا، ثُمَّ جَاءَ جِبْرِيلُ حِينَ غَابَتِ الشَّمْسُ فَصَلَّى بِهِمْ ثَلَاثًا يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ يَجْهَرُ فِيهِمَا، وَلَمْ يُسْمَعْ فِي الثَّالِثَةِ، قَالَ الْحَسَنُ: وَهِيَ وِتْرُ صَلَاةِ النَّهَارِ قَالَ: حَتَّى إِذَا كَانَ عِنْدَ الْعِشَاءِ، وَغَابَ الشَّفَقُ وَأَعْتَمَ جَاءَهُ جِبْرِيلُ فَقَامَ بَيْنَ يَدَيْهِ فَصَلَّى بِالنَّاسِ أَرْبَعَ رَكَعَاتٍ، يَجْهَرُ بِالْقِرَاءَةِ فِي الرَّكْعَتَيْنِ، حَتَّى إِذَا أَصْبَحَ لَيْلَتَهُ، فَصَلَّى بِهِ وَالنَّاسُ مَعَهُ كَنَحْوِ مَا فَعَلَ، فَصَلَّى بِهِمْ رَكْعَتَيْنِ، يَقْرَأُ فِيهِمَا وَيُطِيلُ الْقِرَاءَةَ، فَلَمْ يَمُتِ النَّبِيُّ ﷺ حَتَّى حَدَّ لِلنَّاسِ صَلَاتَهُمْ، ثُمَّ ذَكَرَ الْحَسَنُ الْجُمُعَةَ قَالَ: فَصَلَّى بِهِمْ رَكْعَتَيْنِ وَوَضَعَ عَنْهُمْ رَكْعَتَيْنِ لَاجْتِمَاعِ النَّاسِ يَوْمَئِذٍ وَلِلْخُطْبَةِ، قَالَ اللهُ: ﴿وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ ﴾، وَذَكَرَ طَرَفَيِ النَّهَارِ مِنْ صَلَاةِ الْغَدَاةِ إِلَى صَلَاةِ الْفَجْرِ، وَزُلَفًا مِنَ اللَّيْلِ الْمَغْرِبُ وَالْعِشَاءُ

     ✧ "Establish prayer at the two ends of the day" until the end of the verse. He said: "The first prayer the Messenger of God ﷺ prayed was the Zuhr. Gabriel came to him and said: '"Verily, we stand in rows, and verily, we are the ones who glorify.' He said: 'Gabriel stood in front of the Messenger of God ﷺ, with the Prophet ﷺ behind him, then the people behind the Messenger of God ﷺ, and the women behind the men.' He said: 'He led them in the Zuhr prayer—that is, four rak'ahs. When it was time for 'Asr, Gabriel stood and did the same. Then Gabriel came when the sun had set and led them in three rak'ahs, reciting aloud in the first two rak'ahs, and not being heard in the third.' Al-Hasan said: 'This is the odd-numbered prayer of the day.' He said: 'When it was time for 'Isha', and the twilight had disappeared and darkness had set in, Gabriel came to him and stood before him and led the people in four rak'ahs, reciting aloud in the two rak'ahs. When morning came the next night, he led him and the people with him in a manner similar to what he had done: he led them in two rak'ahs, reciting in them and prolonging the recitation. The Prophet ﷺ did not die until he had defined for the people their prayers.' Then al-Hasan mentioned the Friday prayer. He said: 'He led them in two rak'ahs and removed two rak'ahs from them because of the gathering of the people on that day and for the sermon.' God said: 'Establish prayer at the two ends of the day and in some watches of the night; indeed, good deeds remove evil deeds—that is a reminder for those who remember.' And he mentioned the two ends of the day as being from the morning prayer to the Fajr prayer, and 'in some watches of the night' as the Maghrib and 'Isha' prayers.

414. Musannaf 'Abd al-Razzaq 1789No grade recorded

     خَاصَمَ نَافِعُ بْنُ الْأَزْرَقِ ابْنَ الْعَبَّاسِ، فَقَالَ: هَلْ تَجِدُ الصَّلَوَاتِ الْخَمْسَ فِي الْقُرْآنِ ؟ فَقَالَ: نَعَمْ، ثُمَّ قَرَأَ عَلَيْهِ: ﴿فَسُبْحَانَ اللهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴾الْمَغْرِبُ وَالْفَجْرُ، وَعَشِيًّا الْعَصْرُ ﴿وَحِينَ تُظْهِرُونَ ﴾الظُّهْرُ قَالَ: ﴿وَمِنْ بَعْدِ صَلاةِ الْعِشَاءِ ﴾

     ✧ Nafi' b. al-Azraq disputed with Ibn al-'Abbas and said: Do you find the five prayers in the Quran? He said: Yes. Then he recited to him: “So glory be to Allah when you enter the evening and when you enter the morning”—that is Maghrib and Fajr—“and in the afternoon”—that is 'Asr—“and when you reach midday”—that is Zuhr. He said: “And after the 'Isha prayer.”

415. Musannaf 'Abd al-Razzaq 1790No grade recorded

     لَمَّا أَصْبَحَ النَّبِيُّ ﷺ مِنَ اللَّيْلَةِ الَّتِي أُسْرِيَ بِهِ فِيهَا لَمْ يَرُعْهُ إِلَّا جِبْرِيلُ يَتَدَلَّى حِينَ زَاغَتِ الشَّمْسُ، وَلِذَلِكَ سُمِّيَتِ الْأُولَى، فَأَمَرَ فَصِيحَ فِي النَّاسِ لِلصَّلَاةِ جَامِعَةٌ، فَاجْتَمَعُوا فَصَلَّى جِبْرِيلُ بِالنَّبِيِّ ﷺ، وَصَلَّى النَّبِيُّ ﷺ لِلنَّاسِ طَوَّلَ الرَّكْعَتَيْنِ الْأُولَيَيْنِ، ثُمَّ قَصَّرَ الْبَاقِيَتَيْنِ، ثُمَّ سَلَّمَ جِبْرِيلُ عَلَى النَّبِيِّ ﷺ، وَسَلَّمَ النَّبِيُّ ﷺ عَلَى النَّاسِ، ثُمَّ فِي الْعَصْرِ عَلَى مِثْلِ ذَلِكَ، فَفَعَلُوا كَمَا فَعَلُوا فِي الظُّهْرِ، ثُمَّ نَزَلَ فِي أَوَّلِ اللَّيْلِ فَصِيحَ: الصَّلَاةُ جَامِعَةٌ، فَصَلَّى جِبْرِيلُ بِالنَّبِيِّ ﷺ، وَصَلَّى النَّبِيُّ ﷺ، فَقَرَأَ فِي الْأُولَيَيْنِ وَطَوَّلَ وَجَهَرَ، وَقَصَّرَ فِي الْبَاقِيَتَيْنِ، ثُمَّ سَلَّمَ جِبْرِيلُ عَلَى النَّبِيِّ ﷺ، ثُمَّ سَلَّمَ النَّبِيُّ ﷺ عَلَى النَّاسِ

     ✧ When the Prophet ﷺ arose in the morning after the night in which he was taken on the Night Journey, nothing startled him except Jibril descending when the sun had declined; for that reason it was called the first. He ordered that the call be made among the people for a congregational prayer. They gathered, and Jibril led the Prophet ﷺ, and the Prophet ﷺ led the people. He lengthened the first two rak'ahs, then shortened the remaining two. Then Jibril greeted the Prophet ﷺ with salam, and the Prophet ﷺ greeted the people. Then at 'Asr similarly, they did as they had done at Zuhr. Then at the beginning of the night he descended, and the call was made: prayer in congregation. Jibril led the Prophet ﷺ, and the Prophet ﷺ led the people. He recited in the first two and lengthened and recited aloud, and he shortened in the remaining two. Then Jibril greeted the Prophet ﷺ, and the Prophet ﷺ greeted the people.

416. Musannaf 'Abd al-Razzaq 1791No grade recorded

     كَانَ الْمُسْلِمُونَ يَهُمُّهُمْ شَيْءٌ يَجْمَعُونَ بِهِ لِصَلَاتِهِمْ، فَقَالَ بَعْضُهُمْ: نَاقُوسٌ، وَقَالَ بَعْضُهُمْ: بُوقٌ، فَأُرِيَ عَبْدُ اللهِ بْنُ زَيْدٍ الْأَنْصَارِيُّ فِي الْمَنَامِ أَنَّ رَجُلًا مَرَّ بِهِ مَعَهُ نَاقُوسٌ فَقَالَ لَهُ عَبْدُ اللهِ: تَبِيعُ هَذَا ؟ فَقَالَ الرَّجُلُ: وَمَا تَصْنَعُ بِهِ ؟ قَالَ: نَضْرِبُ بِهِ لِصَلَاتِنَا قَالَ: أَفَلَا أَدُلُّكَ عَلَى خَيْرٍ ؟ قَالَ: بَلَى قَالَ: تَقُولُ: اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ قَالَ: وَرَأَى عُمَرُ بْنُ الْخَطَّابِ فِي مَنَامِهِ مِثْلَ ذَلِكَ، فَلَمَّا صَلَّى عَبْدُ اللهِ الصُّبْحَ غَدَا إِلَى النَّبِيِّ ﷺ لِيُخْبِرَهُ، وَغَدَا عُمَرُ فَوَجَدَ الْأَنْصَارِيَّ قَدْ سَبَقَهُ، وَوَجَدَ النَّبِيَّ ﷺ قَدْ أَمَرَ بِلَالًا بِالْأَذَانِ

     ✧ The Muslims were concerned about something by which they could gather for their prayer. Some of them said: a bell; others said: a trumpet. 'Abdullah b. Zayd al-Ansari was shown in a dream that a man passed by him with a bell. 'Abdullah said to him: Will you sell this? The man said: What will you do with it? He said: We will strike it for our prayer. He said: Shall I not show you something better? He said: Yes. He said: Say: Allahu akbar, Allahu akbar; ashhadu an la ilaha illa Allah, ashhadu an la ilaha illa Allah; ashhadu anna Muhammadan rasul Allah, ashhadu anna Muhammadan rasul Allah; hayya 'ala al-salah, hayya 'ala al-salah; hayya 'ala al-falah, hayya 'ala al-falah; Allahu akbar, Allahu akbar; la ilaha illa Allah. He said: 'Umar b. al-Khattab saw the same in his dream. When 'Abdullah prayed the morning prayer, he went to the Prophet ﷺ to inform him, and 'Umar went too, and he found that the Ansari had preceded him, and he found that the Prophet ﷺ had already ordered Bilal to give the call to prayer.

417. Musannaf 'Abd al-Razzaq 1792No grade recorded

     ايتَمَرَ النَّبِيُّ ﷺ وَأَصْحَابُهُ كَيْفَ يَجْعَلُونَ شَيْئًا إِذَا أَرَادُوا جَمْعَ الصَّلَاةِ اجْتَمَعُوا لَهَا فَائْتَمَرُوا بِالنَّاقُوسِ قَالَ: فَبَيْنَا عُمَرُ بْنُ الْخَطَّابِ يُرِيدُ أَنْ يَشْتَرِيَ خَشَبَتَيْنِ لِلنَّاقُوسِ، إِذْ رَأَى فِي الْمَنَامِ أَنْ لَا تَجْعَلُوا النَّاقُوسَ، بَلْ أَذِّنُوا بِالصَّلَاةِ قَالَ: فَذَهَبَ عُمَرُ إِلَى النَّبِيِّ ﷺ لِيُخْبِرَهُ بِالَّذِي رَأَى، وَقَدْ جَاءَ النَّبِيَّ ﷺ الْوَحْيُ بِذَلِكَ، فَمَا رَاعَ عُمَرَ، إِلَّا بِلَالٌ يُؤَذِّنُ، فَقَالَ النَّبِيُّ ﷺ: قَدْ سَبَقَكَ بِذَلِكَ الْوَحْيُ، حِينَ أَخْبَرَهُ بِذَلِكَ عُمَرُ

     ✧ The Prophet ﷺ and his companions deliberated how they could make something by which, when they wanted to gather for prayer, they would assemble for it. They deliberated about a bell. He said: While 'Umar b. al-Khattab was about to buy two pieces of wood for the bell, he saw in a dream: Do not make a bell; rather, call to prayer with the adhan. He said: 'Umar went to the Prophet ﷺ to inform him of what he had seen, and the revelation had already come to the Prophet ﷺ about that. Nothing startled 'Umar except Bilal giving the call to prayer, and the Prophet ﷺ said: The revelation has preceded you in that, when 'Umar informed him of it.

418. Musannaf 'Abd al-Razzaq 1793No grade recorded

     كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلَاةَ لَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ: اتَّخِذُوا نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى، وَقَالَ بَعْضُهُمْ: بَلْ بُوقًا مِثْلَ بُوقِ الْيَهُودِ، فَقَالَ عُمَرُ: أَوَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ ؟ فَقَالَ النَّبِيُّ ﷺ: يَا بِلَالُ، قُمْ فَأَذِّنْ بِالصَّلَاةِ

     ✧ When the Muslims came to Madinah, they would gather and estimate the time of prayer, and no one called to it. One day they discussed that. Some of them said to others: Take a bell like the bell of the Christians; others said: Rather a horn like the horn of the Jews. 'Umar said: Why not send a man to call to prayer? The Prophet ﷺ said: O Bilal, stand and give the call to prayer.

419. Musannaf 'Abd al-Razzaq 1794No grade recorded

     آخِرُ الْأَذَانِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ.

     ✧ The end of the adhan is: Allahu akbar, Allahu akbar, la ilaha illa Allah.

420. Musannaf 'Abd al-Razzaq 1795No grade recorded

     فِي آخِرِ أَذَانِ بِلَالٍ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ.

     ✧ At the end of Bilal's adhan: Allahu akbar, Allahu akbar, la ilaha illa Allah.

421. Musannaf 'Abd al-Razzaq 1796No grade recorded

     خَرَجْتُ فِي عَشَرَةِ فِتْيَانٍ مَعَ النَّبِيِّ ﷺ إِلَى حُنَيْنٍ وَهُوَ أَبْغَضُ النَّاسِ إِلَيْنَا، فَأَذَّنُوا وَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ، فَقَالَ النَّبِيُّ ﷺ: ايتُونِي بِهَؤُلَاءِ الْفِتْيَانِ ؟ فَقَالَ: أَذِّنُوا، فَأَذَّنُوا وَكُنْتُ آخِرَهُمْ، فَقَالَ النَّبِيُّ ﷺ: نِعْمَ هَذَا الَّذِي سَمِعْتُ صَوْتَهُ اذْهَبْ فَأَذِّنْ لِأَهْلِ مَكَّةَ وَقُلْ لِعَتَّابِ بْنِ أَسِيدٍ: أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُؤَذِّنَ لِأَهْلِ مَكَّةَ وَمَسَحَ عَلَى نَاصِيَتِهِ، وَقَالَ: قُلِ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، مَرَّتَيْنِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، وَإِذَا أَذَّنْتَ بِالْأُولَى مِنَ الصُّبْحِ فَقُلِ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ مَرَّتَيْنِ، وَإِذَا أَقَمْتَ فَقُلْهَا مَرَّتَيْنِ: قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ، سَمِعْتَ قَالَ: فَكَانَ أَبُو مَحْذُورَةَ لَا يَجُزُّ نَاصِيَتَهُ وَلَا يَفْرُقُهَا، لِأَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَيْهَا

     ✧ I went out with ten youths with the Prophet ﷺ to Hunayn, and he was the most hateful of people to us. They gave the call to prayer, and we stood making the call in mockery of them. The Prophet ﷺ said: Bring me these youths. He said: Give the call to prayer. They gave it, and I was the last of them. The Prophet ﷺ said: How excellent is this one whose voice I heard! Go and give the call to prayer for the people of Makkah, and tell 'Attab b. Asid: The Messenger of Allah ﷺ commanded me to give the call to prayer for the people of Makkah. He wiped his forelock and said: Say: Allahu akbar, Allahu akbar, Allahu akbar, Allahu akbar; ashhadu an la ilaha illa Allah, ashhadu an la ilaha illa Allah, twice; ashhadu anna Muhammadan rasul Allah, ashhadu anna Muhammadan rasul Allah, twice; hayya 'ala al-salah, hayya 'ala al-salah; hayya 'ala al-falah, hayya 'ala al-falah, twice; Allahu akbar, Allahu akbar; la ilaha illa Allah. And when you give the first call of Fajr, say: Al-salatu khayrun min al-nawm, twice. And when you give the iqamah, say it twice: Qad qamat al-salah, qad qamat al-salah. He heard it. He said: Abu Mahdhurah never cut his forelock nor parted it, because the Messenger of Allah ﷺ wiped over it.

422. Musannaf 'Abd al-Razzaq 1797No grade recorded

     فِي إِمَارَةِ ابْنِ الزُّبَيْرِ يُؤَذِّنُ الْأُولَى أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حَيَّ عَلَى الصَّلَاةِ مَرَّتَيْنِ، حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ. قُلْتُ لِعَمْرٍو: فِي الْإِقَامَةِ مَرَّتَيْنِ ؟ قَالَ: لَا أَدْرِي كَيْفَ كَانُوا يَقُولُونَ الْإِقَامَةَ ؟.

     ✧ During the governorship of Ibn al-Zubayr, he used to give the first call: ashhadu an la ilaha illa Allah, ashhadu an la ilaha illa Allah; ashhadu anna Muhammadan rasul Allah, ashhadu anna Muhammadan rasul Allah; hayya 'ala al-salah twice; hayya 'ala al-falah twice. I said to 'Amr: In the iqamah twice? He said: I do not know how they used to say the iqamah.

423. Musannaf 'Abd al-Razzaq 1798No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعُثْمَانَ بْنِ أَبِي الْعَاصِ حِينَ اسْتَعْمَلَهُ عَلَى الطَّائِفِ: وَإِنْ أَتَاكَ رَجُلٌ يُرِيدُ أَنْ يُؤَذِّنَ فَلَا تَمْنَعْهُ

     ✧ The Messenger of Allah ﷺ said to 'Uthman b. Abi al-'As when he appointed him over Ta'if: If a man comes to you wanting to give the call to prayer, do not prevent him.

424. Musannaf 'Abd al-Razzaq 1799No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لِعُثْمَانَ

     ✧ The Prophet ﷺ said to 'Uthman.

425. Musannaf 'Abd al-Razzaq 1800No grade recorded

     أَذَّنَ مُؤَذِّنٌ لِمُعَاوِيَةَ بِمَكَّةَ فَاحْتَمَلَهُ أَبُو مَحْذُورَةَ فَأَلْقَاهُ فِي بِئْرِ زَمْزَمَ

     ✧ A mu'adhdhin gave the call to prayer for Mu'awiyah in Makkah, and Abu Mahdhurah carried him and threw him into the well of Zamzam.

426. Musannaf 'Abd al-Razzaq 1801No grade recorded

     مَرَّ ابْنُ عُمَرَ بِمُؤَذِّنٍ فَقَالَ: أَوْتِرْ أَذَانَكَ، فَإِنَّ الْأَذَانَ وِتْرٌ

     ✧ Ibn Umar passed by a muezzin and said: Make your adhan odd (in number), for the adhan is odd.

427. Musannaf 'Abd al-Razzaq 1802No grade recorded

     كَانَ ابْنُ عُمَرَ يَقُولُ: الْأَذَانُ ثَلَاثًا ثَلَاثًا

     ✧ Ibn Umar used to say: The adhan is three (times) three (times).

428. Musannaf 'Abd al-Razzaq 1803No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ إِذَا قَالَ فِي الْأَذَانِ: حَيَّ عَلَى الْفَلَاحِ قَالَ: حَيَّ عَلَى الْعَمَلِ، ثُمَّ يَقُولُ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ

     ✧ When Ibn Umar said in the adhan, “Hayya ‘ala al-falah,” he said, “Hayya ‘ala al-‘amal,” then he said, “Allahu akbar, Allahu akbar, la ilaha illa Allah.”

429. Musannaf 'Abd al-Razzaq 1804No grade recorded

     عَبْدِ اللهِ بْنِ زَيْدٍ أَخِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ أَنَّهُ بَيْنَا هُوَ نَائِمٌ إِذْ رَأَى رَجُلًا مَعَهُ خَشَبَتَانِ قَالَ: فَقُلْتُ لَهُ فِي الْمَنَامِ: إِنَّ النَّبِيَّ ﷺ يُرِيدُ أَنْ يَشْتَرِيَ هَذَيْنِ الْعُودَيْنِ، يَجْعَلُهُمَا نَاقُوسًا يُضْرَبُ بِهِ لِلصَّلَاةِ قَالَ: فَالْتَفَتَ إِلَى صَاحِبِ الْعُودَيْنِ بِرَأْسِهِ، فَقَالَ: أَنَا أَدُلُّكُمْ عَلَى مَا هُوَ خَيْرٌ مِنْ هَذَا، فَبَلَّغَهُ رَسُولَ اللهِ ﷺ فَأَمَرَهُ بِالتَّأْذِينِ، فَاسْتَيْقَظَ عَبْدُ اللهِ بْنُ زَيْدٍ قَالَ: وَرَأَى عُمَرُ مِثْلَ رُؤْيَا عَبْدِ اللهِ بْنِ زَيْدٍ فَسَبَقَهُ عَبْدُ اللهِ بْنُ زَيْدٍ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بِذَلِكَ، فَقَالَ لَهُ النَّبِيُّ ﷺ: قُمْ فَأَذِّنْ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي فَظِيعُ الصَّوْتِ، فَقَالَ لَهُ: فَعَلِّمْ بِلَالًا مَا رَأَيْتَ، فَعَلَّمَهُ فَكَانَ بِلَالٌ يُؤَذِّنُ

     ✧ Abd Allah b. Zayd, the brother of the Banu al-Harith b. al-Khazraj, reported that while he was sleeping, he saw a man carrying two pieces of wood. He said: I said to him in the dream, “The Prophet ﷺ wants to buy these two pieces of wood to make a bell to be struck for prayer.” He said: The man with the two pieces of wood turned his head and said, “I shall guide you to what is better than this.” Then the dream was conveyed to the Messenger of Allah ﷺ, and he ordered him to give the adhan. Abd Allah b. Zayd woke up. He said: And Umar saw a vision similar to that of Abd Allah b. Zayd, but Abd Allah b. Zayd preceded him to the Prophet ﷺ and informed him of that. The Prophet ﷺ said to him, “Arise and give the adhan.” He said, “O Messenger of Allah, I have a terrible voice.” He said to him, “Then teach Bilal what you saw.” So he taught him, and Bilal used to give the adhan.

430. Musannaf 'Abd al-Razzaq 1805No grade recorded

     كَانَ النَّبِيُّ ﷺ: قَدْ أَهَمَّهُ الْأَذَانُ حَتَّى هَمَّ أَنْ يَأْمُرَ رِجَالًا فَيَقُومُونَ عَلَى آطَامِ الْمَدِينَةِ فَيُنَادُونَ لِلصَّلَاةِ حَتَّى نَقَسُوا، أَوْ كَادُوا أَنْ يَنْقُسُوا قَالَ: فَرَأَى رَجُلٌ مِنَ الْأَنْصَارِ يُقَالُ لَهُ عَبْدُ اللهِ بْنُ زَيْدٍ رَجُلًا عَلَى حَائِطِ الْمَسْجِدِ عَلَيْهِ بُرْدَانِ أَخْضَرَانِ وَهُوَ يَقُولُ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، ثُمَّ قَعَدَ قَعْدَةً، ثُمَّ عَادَ فَقَالَ مِثْلَهَا، ثُمَّ قَالَ: قَدْ قَامَتِ الصَّلَاةُ مَرَّتَيْنِ الْإِقَامَةُ، فَغَدَا عَلَى النَّبِيِّ ﷺ فَحَدَّثَهُ فَقَالَ: عَلِّمْهَا بِلَالًا، ثُمَّ قَامَ عُمَرُ فَقَالَ: لَقَدْ أَطَافَ بِيَ اللَّيْلَةَ الَّذِي أَطَافَ بِهِ عَبْدُ اللهِ وَلَكِنَّهُ سَبَقَنِي

     ✧ The Prophet ﷺ was concerned about the adhan, so much so that he considered ordering men to stand on the towers of Madinah and call to prayer, until they made a clapper or nearly did so. He said: A man from the Ansar called Abd Allah b. Zayd saw a man on the wall of the mosque wearing two green garments, saying: Allahu akbar, Allahu akbar; ashhadu an la ilaha illa Allah; ashhadu an la ilaha illa Allah; ashhadu anna Muhammadan rasul Allah; ashhadu anna Muhammadan rasul Allah; hayya ‘ala al-salah; hayya ‘ala al-salah; hayya ‘ala al-falah; hayya ‘ala al-falah; Allahu akbar, Allahu akbar; la ilaha illa Allah. Then he sat for a while and repeated it, then said: Qad qamat al-salah twice – the iqamah. Then he went to the Prophet ﷺ and told him. He said, “Teach it to Bilal.” Then Umar stood up and said, “The same vision that came to Abd Allah came to me last night, but he preceded me.”

431. Musannaf 'Abd al-Razzaq 1806No grade recorded

     وَأَذَّنَ لَنَا بِمِنًى فَقَالَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ مَرَّتَيْنِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ﷺ مَرَّتَيْنِ، فَصَنَعَ كَمَا ذُكِرَ فِي حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى فِي الْأَذَانِ وَالْإِقَامَةِ تَمَامَ مِثْلِ الْحَدِيثِ

     ✧ He gave the adhan for us at Mina and said: Allahu akbar, Allahu akbar; ashhadu an la ilaha illa Allah twice; ashhadu anna Muhammadan rasul Allah ﷺ twice. Then he did as was mentioned in the hadith of Abd al-Rahman b. Abi Layla regarding the adhan and iqamah, exactly like that hadith.

432. Musannaf 'Abd al-Razzaq 1807No grade recorded

     بِلَالًا كَانَ يُثَنِّي الْأَذَانَ، وَيُثَنِّي الْإِقَامَةَ، وَأَنَّهُ كَانَ يَبْدَأُ بِالتَّكْبِيرِ، وَيَخْتِمُ بِالتَّكْبِيرِ

     ✧ Bilal used to repeat the adhan in pairs and repeat the iqamah in pairs, and he used to begin with the takbir and end with the takbir.

433. Musannaf 'Abd al-Razzaq 1808No grade recorded

     بِلَالٍ قَالَ: كَانَ أَذَانُهُ وَإِقَامَتُهُ مَرَّتَيْنِ مَرَّتَيْنِ

     ✧ Bilal said: His adhan and his iqamah were twice twice.

434. Musannaf 'Abd al-Razzaq 1809No grade recorded

     يَجْعَلُ الْإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ.

     ✧ He made the iqamah twice twice.

435. Musannaf 'Abd al-Razzaq 1810No grade recorded

     ذَكَرَ لَهُ الْإِقَامَةَ مَرَّةً مَرَّةً، فَقَالَ: هَذَا شَيْءٌ قَدِ اسْتَخَفَّتْهُ الْأُمَرَاءُ، الْإِقَامَةُ مَرَّتَيْنِ مَرَّتَيْنِ

     ✧ The iqamah being once once was mentioned to him, and he said: This is something the commanders have made light; the iqamah is twice twice.

436. Musannaf 'Abd al-Razzaq 1811No grade recorded

     كَانَ بِلَالٌ يُثَنِّي الْأَذَانَ، وَيُوتِرُ الْإِقَامَةَ، إِلَّا قَوْلَهُ قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ

     ✧ Bilal used to repeat the adhan in pairs and make the iqamah odd, except for his saying, “Qad qamat al-salah, qad qamat al-salah.”

437. Musannaf 'Abd al-Razzaq 1812No grade recorded

     أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ، وَيُوتِرَ الْإِقَامَةَ

     ✧ Bilal was commanded to make the adhan even and the iqamah odd.

438. Musannaf 'Abd al-Razzaq 1813No grade recorded

     أَنَّ سَعْدًا، أَذَّنَ لِلنَّبِيِّ ﷺ بِقِبَاءٍ، فَقَالَ لَهُ النَّبِيُّ ﷺ: أَحْسَنْتَ يَا بُنَيَّ إِذَا جِئْتَ فَأَذِّنْ فَكَانَ سَعْدٌ يُؤَذِّنُ بِقِبَاءٍ وَلَا يُؤَذِّنُ بِلَالٌ

     ✧ That Sa'd called the adhan for the Prophet ﷺ at Quba', and the Prophet ﷺ said to him: "You have done well, my son. When you come, then call the adhan." So Sa'd used to call the adhan at Quba', and Bilal did not call the adhan.

439. Musannaf 'Abd al-Razzaq 1814No grade recorded

     أَنَّهُ كَانَ يُقِيمُ الصَّلَاةَ فِي السَّفَرِ يَقُولُهَا مَرَّتَيْنِ - أَوْ ثَلَاثًا - يَقُولُ: حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى خَيْرِ الْعَمَلِ

     ✧ That he used to perform the iqamah for the prayer during travel, saying it twice - or three times - saying: 'Come to prayer, come to prayer, come to the best of deeds.'

440. Musannaf 'Abd al-Razzaq 1815No grade recorded

     كَانَ يَقُولُ: إِذَا أَذَّنَ يَقُولُ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، يَرْفَعُ بِهَا صَوْتَهُ، ثُمَّ يَقُولُ خَافِضًا صَوْتَهُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، ثُمَّ يُرَجِّعُ فَيَرْفَعُ صَوْتَهُ فَيَقُولُ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ قَالَ: وَكَانَ ابْنُ سِيرِينَ يَقُولُ نَحْوَ ذَلِكَ.

     ✧ He used to say when he called the adhan: 'Allah is the Greatest, Allah is the Greatest,' raising his voice with it. Then he said, lowering his voice: 'I bear witness that there is no god but Allah, and I bear witness that Muhammad is the Messenger of Allah. Come to prayer, come to success.' Then he would repeat it, raising his voice, saying: 'I bear witness that there is no god but Allah, I bear witness that there is no god but Allah, I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah. Come to prayer, come to prayer, come to prayer. Come to success, come to success. Allah is the Greatest, Allah is the Greatest. There is no god but Allah.' He said: And Ibn Sirin used to say something like that.

441. Musannaf 'Abd al-Razzaq 1816No grade recorded

     قَالَ لِي عَطَاءٌ: حَقٌّ، وَسُنَّةٌ مَسْنُونَةٌ، أَنْ لَا يُؤَذِّنَ مُؤَذِّنٌ إِلَّا مُتَوَضِّئًا قَالَ: هُوَ مِنَ الصَّلَاةِ، وَهُوَ فَاتِحَةُ الصَّلَاةِ فَلَا يُؤَذِّنُ إِلَّا مُتَوَضِّئًا.

     ✧ Ata' said to me: "It is a right and an established sunnah that a mu'adhdhin should not call the adhan except in a state of ablution." He said: "It is part of the prayer, and it is the opening of the prayer, so he should not call the adhan except in a state of ablution."

442. Musannaf 'Abd al-Razzaq 1817No grade recorded

     لَا يُؤَذِّنُ الرَّجُلُ إِلَّا عَلَى وُضُوءٍ.

     ✧ A man should not call the adhan except in a state of ablution.

443. Musannaf 'Abd al-Razzaq 1818No grade recorded

     كَانُوا لَا يَرَوْنَ بَأْسًا أَنْ يُؤَذِّنَ الْمُؤَذِّنُ عَلَى غَيْرِ وُضُوءٍ.

     ✧ They used to see no harm in a mu'adhdhin calling the adhan without ablution.

444. Musannaf 'Abd al-Razzaq 1819No grade recorded

     قُلْتُ لِعَطَاءٍ: أَيُؤَذِّنُ الْمُؤَذِّنُ مُسْتَقْبِلَ الْقِبْلَةِ ؟ قَالَ: نَعَمْ، فَإِنْ كَانَ فِي قَرْيَةٍ فَإِنَّهُ يَلْتَفِتُ عَنْ يَمِينِهِ وَيَسَارِهِ وَوَرَاءَهُ، فَيَدْعُو النَّاسَ بِالنِّدَاءِ، فَإِنْ كَانَ فِي سَفَرٍ لَيْسَ مَعَهُ بَشَرٌ كَثِيرٌ مَعَ خَلِيفَةٍ أَوْ لَمْ يَكُنْ فِي النَّاسِ مَنْ يَدْعُوهُمْ إِلَى الْأَذَانِ، فَلْيَسْتَقْبِلِ الْقِبْلَةَ فِي نِدَائِهِ أَجْمَعَ

     ✧ I said to Ata': 'Should the mu'adhdhin face the qiblah?' He said: 'Yes. If he is in a village, he should turn to his right, his left, and behind him, and call the people with the adhan. If he is on a journey, and there are not many people with him, such as with a caliph, or there is no one among the people to call them to the adhan, then he should face the qiblah throughout his entire call.'

445. Musannaf 'Abd al-Razzaq 1820No grade recorded

     إِذَا أَذَّنَ وَلَيْسَ فِي جَمَاعَةٍ فَلَا يَلْتَفِتْ، وَإِذَا أَذَّنَ فِي جَمَاعَةٍ يَدْعُو بِأَذَانِهِ أَحَدًا فَلْيَسْتَقْبِلِ الْبَيْتَ، حَتَّى يَسْتَفْتِحَ فَيَسْتَقْبِلَهُ، حَتَّى يَقُولَ: أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، ثُمَّ يَلْتَفِتُ بَعْدُ فَيَدْعُو يَمِينًا وَشِمَالًا إِنْ شَاءَ، وَذَكَرَهُ عَبْدُ الْكَرِيمِ، عَنِ النَّخَعِيِّ.

     ✧ When he calls the adhan and is not in a congregation, he should not turn. When he calls the adhan in a congregation, calling someone with his adhan, he should face the House, until he begins, so he faces it, until he says: 'I bear witness that Muhammad is the Messenger of Allah.' Then he should turn and call to the right and the left if he wishes. And Abd al-Karim mentioned it from al-Nakha'i.

446. Musannaf 'Abd al-Razzaq 1821No grade recorded

     إِذَا أَذَّنَ الْمُؤَذِّنُ اسْتَقْبَلَ الْقِبْلَةَ حَتَّى إِذَا أَرَادَ أَنْ يَقُولَ: حَيَّ عَلَى الصَّلَاةِ دَارَ، ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ إِذَا قَالَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ.

     ✧ When the mu'adhdhin calls the adhan, he faces the qiblah until when he wants to say: 'Come to prayer,' he turns. Then he faces the qiblah when he says: 'Allah is the Greatest, Allah is the Greatest. There is no god but Allah.'

447. Musannaf 'Abd al-Razzaq 1822No grade recorded

     كَانُوا يَقُولُونَ: مُسْتَقْبِلَ الْقِبْلَةِ بِالتَّكْبِيرِ، وَالشَّهَادَةِ. قَالَ إِبْرَاهِيمُ: قَدَمَاهُ مَكَانَهُمَا

     ✧ They used to say: Facing the qiblah during the takbir and the shahadah. Ibrahim said: His feet remain in place.

448. Musannaf 'Abd al-Razzaq 1823No grade recorded

     رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ، فَأَتَتَبَّعُ فَاهُ هَاهُنَا وَهَاهُنَا، وَإِصْبَعَاهُ فِي أُذُنَيْهِ قَالَ: وَرَسُولُ اللهِ ﷺ فِي قُبَّةٍ لَهُ حَمْرَاءَ قَالَ: فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْأَبْطَحِ، فَصَلَّى رَسُولُ اللهِ ﷺ إِلَيْهَا الظُّهْرَ وَالْعَصْرَ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ، كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ

     ✧ I saw Bilal calling the adhan and turning, so I followed his mouth here and here, and his fingers were in his ears. He said: And the Messenger of Allah ﷺ was in a red tent of his. He said: Bilal went out in front of him with a spear, and he fixed it in the ground at al-Abtah. Then the Messenger of Allah ﷺ prayed Zuhr and Asr facing it, while dogs, donkeys, and women passed in front of him. He was wearing a red garment, and it is as if I am looking at the sheen of his shins.

449. Musannaf 'Abd al-Razzaq 1824No grade recorded

     أَنَّ الْمُؤَذِّنَ يَضَعُ سَبَّابَتَهُ فِي أُذُنَيْهِ.

     ✧ That the mu'adhdhin places his forefingers in his ears.

450. Musannaf 'Abd al-Razzaq 1825No grade recorded

     كَانَ بِلَالٌ وَأَبُو مَحْذُورَةَ يَجْعَلُونَ أَصَابِعَهُمَا فِي آذَانِهِمَا بِالْأَذَانِ

     ✧ Bilal and Abu Mahdhurah used to place their fingers in their ears during the call to prayer.

451. Musannaf 'Abd al-Razzaq 1826No grade recorded

     كَانُوا يَكْرَهُونَ لِلْمُؤَذِّنِ إِذَا أَخَذَ فِي أَذَانِهِ أَنْ يَتَكَلَّمَ حَتَّى يَفْرُغَ، وَفِي الْإِقَامَةِ كَذَلِكَ، وَيَسْتَقْبِلَ الْقِبْلَةَ بِالتَّكْبِيرِ وَالشَّهَادَةِ. قَالَ إِبْرَاهِيمُ: وَقَدَمَاهُ مَكَانَهُمَا.

     ✧ They used to dislike for the muezzin, once he had begun his call to prayer, to speak until he had finished, and likewise during the iqamah, and he should face the qiblah for the takbir and the shahadah. Ibrahim said: 'And his feet should remain in place.'

452. Musannaf 'Abd al-Razzaq 1827No grade recorded

     يَسْتَقْبِلُ الْقِبْلَةَ فِي الْأَذَانِ وَالْإِقَامَةِ، وَلَا يَتَكَلَّمُ فِيهِمَا.

     ✧ He should face the qiblah during the call to prayer and the iqamah, and he should not speak during either of them.

453. Musannaf 'Abd al-Razzaq 1828No grade recorded

     يَتَكَلَّمُ الْمُؤَذِّنُ بَيْنَ ظَهْرَانَيْ أَذَانِهِ لِلْحَاجَةِ الَّتِي لَا بُدَّ مِنْهَا.

     ✧ The muezzin may speak in the midst of his call to prayer for a need that is unavoidable.

454. Musannaf 'Abd al-Razzaq 1829No grade recorded

     قُلْتُ لِعَطَاءٍ: هَلْ يَتَكَلَّمُ الْمُؤَذِّنُ بَيْنَ ظَهْرَانَيْ أَذَانِهِ ؟ قَالَ: خَيْرٌ لَهُ أَنْ لَا يَتَكَلَّمَ، فَإِنْ تَكَلَّمَ فَلَا بَأْسَ

     ✧ I said to 'Ata': 'May the muezzin speak in the midst of his call to prayer?' He said: 'It is better for him not to speak, but if he does speak there is no harm.'

455. Musannaf 'Abd al-Razzaq 1830No grade recorded

     يُكْرَهُ لِلْمُؤَذِّنِ أَنْ يُؤَذِّنَ وَهُوَ قَاعِدٌ، وَيُكْرَهُ لِلصَّبِيِّ أَنْ يُؤَذِّنَ حَتَّى يَحْتَلِمَ.

     ✧ It is disliked for the muezzin to give the call to prayer while sitting, and it is disliked for a boy to give the call to prayer until he has reached puberty.

456. Musannaf 'Abd al-Razzaq 1831No grade recorded

     سُئِلَ عَنِ الْغُلَامِ غَيْرِ الْمُحْتَلِمِ هَلْ يُؤَذِّنُ لِلنَّاسِ، وَيُقِيمُ الصَّلَاةَ ؟ فَقَالَ: نَعَمْ.

     ✧ He was asked about a boy who has not reached puberty: may he give the call to prayer for the people and lead the prayer? He said: 'Yes.'

457. Musannaf 'Abd al-Razzaq 1832No grade recorded

     قُلْتُ لِعَطَاءٍ: هَلْ يُؤَذِّنُ الْمُؤَذِّنُ غَيْرَ قَائِمٍ ؟ قَالَ: لَا، إِلَّا مِنْ وَجَعٍ، قُلْتُ: مِنْ نُعَاسٍ أَوْ كَسَلٍ ؟ قَالَ: لَا، قُلْتُ: هَلْ يُؤَذِّنُ الْغُلَامُ غَيْرَ مُحْتَلِمٍ ؟ قَالَ: لَا

     ✧ I said to 'Ata': 'May the muezzin give the call to prayer without standing?' He said: 'No, unless due to illness.' I said: 'Due to drowsiness or laziness?' He said: 'No.' I said: 'May a boy who has not reached puberty give the call to prayer?' He said: 'No.'

458. Musannaf 'Abd al-Razzaq 1833No grade recorded

     رَأَيْتُ ابْنَ عُمَرَ يُؤَذِّنُ وَهُوَ رَاكِبٌ قَالَ: قُلْتُ لَهُ: أَوَاضِعٌ إِصْبَعَيْهِ فِي أُذُنَيْهِ ؟ قَالَ: لَا

     ✧ I saw Ibn 'Umar give the call to prayer while he was riding. He said: 'I said to him: 'Did he place his fingers in his ears?' He said: 'No.'

459. Musannaf 'Abd al-Razzaq 1834No grade recorded

     كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَحَضَرَتْ صَلَاةُ الصُّبْحِ فَقَالَ: أَذِّنْ يَا أَخَا صُدَاءَ، فَأَذَّنْتُ، وَأَنَا عَلَى رَاحِلَتِي

     ✧ I was with the Prophet ﷺ on a journey, and the time for the morning prayer came. He said: 'Give the call to prayer, O brother of Suda'.' So I gave the call to prayer while I was on my mount.

460. Musannaf 'Abd al-Razzaq 1835No grade recorded

     مَا أُحِبُّ أَنْ يَكُونَ مُؤَذِّنُوكُمْ عُمْيَانَكُمْ - حَسِبْتُهُ قَالَ: وَلَا قُرَّاءَكُمْ -

     ✧ I would not like your muezzins to be your blind men — I think he said: 'nor your reciters.'

461. Musannaf 'Abd al-Razzaq 1836No grade recorded

     ابْنَ أُمِّ مَكْتُومٍ، كَانَ يُؤَذِّنُ لِلنَّبِيِّ ﷺ وَهُوَ أَعْمَى فَكَانَ لَا يُؤَذِّنُ حَتَّى يُقَالَ لَهُ: أَصْبَحْتَ.

     ✧ Ibn Umm Maktum used to give the call to prayer for the Prophet ﷺ while he was blind. He would not give the call to prayer until it was said to him: 'It is morning.'

462. Musannaf 'Abd al-Razzaq 1837No grade recorded

     إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَمَنْ أَرَادَ الصَّوْمَ، فَلَا يَمْنَعُهُ أَذَانُ بِلَالٍ حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ قَالَ: وَكَانَ أَعْمَى فَكَانَ لَا يُؤَذِّنُ حَتَّى يُقَالَ لَهُ: أَصْبَحْتَ، فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ أَذَّنَ بِلَالٌ، ثُمَّ جَاءَ يُؤْذِنُ النَّبِيَّ ﷺ فَقِيلَ لَهُ: إِنَّهُ نَائِمٌ، فَنَادَى بِلَالٌ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، فَأُقِرَّتْ فِي الصُّبْحِ

     ✧ Indeed Bilal gives the call to prayer at night, so whoever intends to fast, Bilal's call should not prevent him until Ibn Umm Maktum gives the call. He said: He was blind, so he would not give the call until it was said to him, 'It is morning.' One night Bilal gave the call, then came to wake the Prophet ﷺ, but it was said to him, 'He is sleeping.' So Bilal called out, 'Prayer is better than sleep,' and it was established in the dawn prayer.

463. Musannaf 'Abd al-Razzaq 1838No grade recorded

     كُنْتُ أُؤَذِّنُ لِرَسُولِ اللهِ ﷺ فِي صَلَاةِ الْفَجْرِ فَأَقُولُ: إِذَا قُلْتُ فِي الْأَذَانِ الْأَوَّلِ: حَيَّ عَلَى الْفَلَاحِ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ

     ✧ I used to give the call to prayer for the Messenger of Allah ﷺ for the dawn prayer, and I would say, when I said in the first call, 'Come to success': 'Prayer is better than sleep, prayer is better than sleep.'

464. Musannaf 'Abd al-Razzaq 1839No grade recorded

     أَنَّهُ كَانَ يَقُولُ: حَيَّ عَلَى الْفَلَاحِ، الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ

     ✧ He used to say: 'Come to success: prayer is better than sleep.'

465. Musannaf 'Abd al-Razzaq 1840No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا أَنْ يُثَوِّبَ فِي صَلَاةِ الْفَجْرِ، وَلَا يُثَوِّبَ فِي غَيْرِهَا

     ✧ The Messenger of Allah ﷺ commanded Bilal to say the tathwib in the dawn prayer and not to say it in any other prayer.

466. Musannaf 'Abd al-Razzaq 1841No grade recorded

     أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُثَوِّبَ فِي الْفَجْرِ، وَنَهَانِي أَنْ أُثَوِّبَ فِي الْعِشَاءِ

     ✧ The Messenger of Allah ﷺ commanded me to say the tathwib in the dawn prayer and forbade me from saying it in the night prayer.

467. Musannaf 'Abd al-Razzaq 1842No grade recorded

     أَنَّهُ كَانَ يَنْهَى مُؤَذِّنَهُ أَنْ يُثَوِّبَ إِلَّا فِي الْعِشَاءِ وَالْفَجْرِ

     ✧ He used to forbid his muezzin from saying the tathwib except in the night prayer and the dawn prayer.

468. Musannaf 'Abd al-Razzaq 1843No grade recorded

     أَنَّهُ كَانَ يَقُولُ فِي التَّثْوِيبِ: إِذَا قَالَ فِي الْأَذَانِ: حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ قَالَ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ.

     ✧ In the tathwib, when he said in the call to prayer, 'Come to success, come to success,' he would say, 'Prayer is better than sleep.'

469. Musannaf 'Abd al-Razzaq 1844No grade recorded

     1844 1827 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِي ابْنُ مُسْلِمٍ أَنَّ رَجُلًا سَأَلَ طَاوُسًا جَالِسًا مَعَ الْقَوْمِ فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ، مَتَى قِيلَ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ ؟ فَقَالَ طَاوُسٌ: أَمَا إِنَّهَا لَمْ تُقَلْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، وَلَكِنَّ بِلَالًا سَمِعَهَا فِي زَمَانِ أَبِي بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ يَقُولُهَا: رَجُلٌ غَيْرُ مُؤَذِّنٍ، فَأَخَذَهَا مِنْهُ، فَأَذَّنَ بِهَا فَلَمْ يَمْكُثْ أَبُو بَكْرٍ إِلَّا قَلِيلَا حَتَّى إِذَا كَانَ عُمَرُ قَالَ: لَوْ نَهَيْنَا بِلَالًا عَنْ هَذَا الَّذِي أَحْدَثَ، وَكَأَنَّهُ نَسِيَهُ فَأَذَّنَ بِهِ النَّاسُ حَتَّى الْيَوْمِ.

     ✧ 1844 1827 - Abd al-Razzaq from Ibn Jurayj who said: Ibn Muslim informed me that a man asked Tawus, who was sitting with the people, 'O Abu Abd al-Rahman, when was "prayer is better than sleep" said?' Tawus replied, 'It was not said during the time of the Messenger of Allah ﷺ, but Bilal heard it during the time of Abu Bakr after the death of the Messenger of Allah ﷺ from a man who was not a muezzin, so he took it from him and used it in the call to prayer. Abu Bakr did not remain long before Umar said, "If only we had forbidden Bilal from this innovation," but it was as if he forgot it, and the people have used it in the call to prayer until today.'

470. Musannaf 'Abd al-Razzaq 1845No grade recorded

     سَأَلْتُ عَطَاءً: مَتَى قِيلَ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ ؟ قَالَ: لَا أَدْرِي.

     ✧ I asked Ata, 'When was "prayer is better than sleep" said?' He replied, 'I do not know.'

471. Musannaf 'Abd al-Razzaq 1846No grade recorded

     أَنَّ سَعْدًا أَوَّلُ مَنْ قَالَ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ فِي خِلَافَةِ عُمَرَ، فَقَالَ: بِدْعَةٌ، ثُمَّ تَرَكَهُ، وَإِنَّ بِلَالًا لَمْ يُؤَذِّنْ لِعُمَرَ

     ✧ Sa'd was the first to say 'prayer is better than sleep' during the caliphate of Umar, and he called it an innovation, then he abandoned it. Indeed, Bilal did not give the call to prayer for Umar.

472. Musannaf 'Abd al-Razzaq 1847No grade recorded

     كَانَ مُؤَذِّنُ النَّبِيِّ ﷺ يُمْهِلُ، فَلَا يُقِيمُ حَتَّى إِذَا رَأَى النَّبِيَّ ﷺ، قَدْ خَرَجَ أَقَامَ الصَّلَاةَ حِينَ يَرَاهُ

     ✧ The muezzin of the Prophet ﷺ would wait and not give the iqamah until he saw the Prophet ﷺ had come out; then he would give the iqamah for prayer when he saw him.

473. Musannaf 'Abd al-Razzaq 1848No grade recorded

     قُلْتُ لِعَطَاءٍ: فَمَا حُكِيَ عَلَيْكَ إِذَا أَذَّنَ الْمُؤَذِّنُ بِاللَّيْلِ وَالنَّهَارِ مَكَثَ سَاعَةً بَعْدَمَا يَفْرُغُ مِنَ التَّأْذِينِ، ثُمَّ يُنَادِي بِصَوْتِهِ أَلَا حَيَّ عَلَى الصَّلَاةِ مِرَارًا ؟ قَالَ: لَمْ أَعْلَمْ، وَلَمْ يَبْلُغْنِي

     ✧ I said to Ata, 'What about what is reported from you that when the muezzin gives the call at night or during the day, he waits for a while after finishing the call, then he shouts in a loud voice, "Come to prayer" several times?' He said, 'I do not know, and nothing has reached me about it.'

474. Musannaf 'Abd al-Razzaq 1849No grade recorded

     كُنْتُ مَعَ ابْنِ عُمَرَ فَسَمِعَ رَجُلًا يُثَوِّبُ فِي الْمَسْجِدِ، فَقَالَ: اخْرُجْ بِنَا مِنْ عِنْدِ هَذَا الْمُبْتَدِعِ

     ✧ I was with Ibn Umar when he heard a man performing the tathwib in the mosque, so he said: "Take us away from this innovator."

475. Musannaf 'Abd al-Razzaq 1850No grade recorded

     كُنْتُ مَعَ رَسُولِ اللهِ فَأَمَرَنِي، فَأَذَّنْتُ الْفَجْرَ فَجَاءَ بِلَالٌ، فَقَالَ النَّبِيُّ ﷺ: يَا بِلَالُ، إِنَّ أَخَا صُدَاءٍ قَدْ أَذَّنَ، وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ

     ✧ I was with the Messenger of God and he commanded me, so I gave the call to prayer for Fajr. Then Bilal came, and the Prophet ﷺ said: "O Bilal, the brother of Suda' has already given the call to prayer, and whoever gives the call to prayer, he gives the iqamah."

476. Musannaf 'Abd al-Razzaq 1851No grade recorded

     أَنَّ عُمَرَ قَالَ لِأَبِي مَحْذُورَةَ: إِذَا أَذَّنْتَ الْأُولَى أَذِّنْ، ثُمَّ ثَوِّبْ آتِكَ

     ✧ Umar said to Abu Mahdhura: "When you give the first call to prayer, give the adhan, then perform the tathwib and I will come to you."

477. Musannaf 'Abd al-Razzaq 1852No grade recorded

     أَنَّ عُمَرَ قَالَ لِأَبِي مَحْذُورَةَ: إِذَا أَذَّنْتَ الْأُولَى فَصَلِّ رَكْعَتَيْنِ، ثُمَّ أَقِمْ فَإِنِّي سَأَخْرُجُ إِلَيْكَ قَالَ: وَكَانَ يُؤَذِّنُ عَلَى صُفَّةِ زَمْزَمَ

     ✧ Umar said to Abu Mahdhura: "When you give the first call to prayer, pray two rak'ahs, then give the iqamah, for I will come out to you." He said: "And he used to give the call to prayer on the bench of Zamzam."

478. Musannaf 'Abd al-Razzaq 1853No grade recorded

     الْمُؤَذِّنُ أَمْلَكُ بِالْأَذَانِ، وَالْإِمَامُ أَمْلَكُ بِالْإِقَامَةِ

     ✧ The muezzin has more right to the adhan, and the imam has more right to the iqamah.

479. Musannaf 'Abd al-Razzaq 1854No grade recorded

     كَانَ مُؤَذِّنُ رَسُولِ اللهِ ﷺ يُؤَذِّنُ، ثُمَّ يُمْهِلُ فَلَا يُقِيمُ حَتَّى إِذَا رَأَى نَبِيَّ اللهِ ﷺ قَدْ خَرَجَ أَقَامَ الصَّلَاةَ حِينَ يَرَاهُ

     ✧ The muezzin of the Messenger of God ﷺ would give the adhan, then wait and would not give the iqamah until he saw the Prophet of God ﷺ come out, then he would give the iqamah for the prayer when he saw him.

480. Musannaf 'Abd al-Razzaq 1855No grade recorded

     الْإِمَامُ ضَامِنٌ، وَالْمُؤَذِّنُ أَمِينٌ، اللَّهُمَّ أَرْشِدِ الْأَئِمَّةَ، وَاغْفِرْ لِلْمُؤَذِّنِينَ

     ✧ The imam is a guarantor, and the muezzin is a trustee. O God, guide the imams and forgive the muezzins.

481. Musannaf 'Abd al-Razzaq 1856No grade recorded

     الْمُؤَذِّنُونَ الْأُمَنَاءُ، وَالْأَئِمَّةُ ضُمَنَاءُ أَرْشَدَ اللهُ الْأَئِمَّةَ، وَيَغْفِرُ لِلْمُؤَذِّنِينَ

     ✧ The muezzins are the trustees, and the imams are the guarantors. May God guide the imams and forgive the muezzins.

482. Musannaf 'Abd al-Razzaq 1857No grade recorded

     الْإِمَامُ ضَامِنٌ إِنْ قَدَّمَ أَوْ أَخَّرَ، وَأَحْسَنَ أَوْ أَسَاءَ

     ✧ The imam is a guarantor whether he advances or delays, and whether he does well or badly.

483. Musannaf 'Abd al-Razzaq 1858No grade recorded

     كَانَ إِذَا سَمِعَ الْمُؤَذِّنَ قَالَ كَمَا يَقُولُ، وَإِذَا قَالَ: أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ: وَأَنَا

     ✧ When he heard the muezzin, he would say as he says, and when he said: "I bear witness that Muhammad is the Messenger of God," he would say: "And I too."

484. Musannaf 'Abd al-Razzaq 1859No grade recorded

     إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا كَمَا يَقُولُ الْمُؤَذِّنُ

     ✧ When you hear the call, say as the muezzin says.

485. Musannaf 'Abd al-Razzaq 1860No grade recorded

     كَانَ إِذَا سَمِعَ الْمُؤَذِّنَ يُؤَذِّنُ قَالَ: اللهُ أَكْبَرُ قَالَ: اللهُ أَكْبَرُ، وَإِذَا قَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَإِذَا قَالَ: أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، قَالَ مِثْلَ ذَلِكَ، وَإِذَا قَالَ: حَيَّ عَلَى الصَّلَاةِ قَالَ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ الْعَلِيِّ الْعَظِيمِ

     ✧ When he heard the muezzin giving the adhan, he would say: "God is most great," and he said: "God is most great." When he said: "I bear witness that there is no god but God," he said: "I bear witness that there is no god but God." When he said: "I bear witness that Muhammad is the Messenger of God," he said the like of that. When he said: "Come to prayer," he said: "There is no might and no power except with God, the Most High, the Most Great."

486. Musannaf 'Abd al-Razzaq 1861No grade recorded

     دَخَلْنَا عَلَى مُعَاوِيَةَ، فَنَادَى الْمُنَادِي لِلصَّلَاةِ، فَقَالَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، فَقَالَ مُعَاوِيَةُ كَمَا قَالَ: فَقَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، فَقَالَ مِثْلَ ذَلِكَ أَيْضًا، فَقَالَ: أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، فَقَالَ مِثْلَ ذَلِكَ، ثُمَّ قَالَ: هَكَذَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ

     ✧ We entered upon Mu'awiya, and the caller announced the prayer. He said: Allah is greatest, Allah is greatest. Mu'awiya said the same as he said. Then he said: I bear witness that there is no god but Allah. He said the same again. Then he said: I bear witness that Muhammad is the Messenger of Allah. He said the same. Then he said: Thus I heard the Messenger of Allah ﷺ say.

487. Musannaf 'Abd al-Razzaq 1862No grade recorded

     أَنَّهُ سَمِعَ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ، حِينَ سَمِعَ الْمُؤَذِّنَ، كَبَّرَ وَتَشَهَّدَ بِمَا تَشَهَّدَ بِهِ، ثُمَّ قَالَ: هَكَذَا حَدَّثَنَا مُعَاوِيَةُ أَنَّهُ: سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ: كَمَا قَالَ الْمُؤَذِّنُ، فَإِذَا قَالَ: أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ: وَأَنَا أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، ثُمَّ سَكَتَ

     ✧ That he heard Abu Umama b. Sahl b. Hunayf, when he heard the muezzin, say the takbir and testify as he testified. Then he said: Thus Mu'awiya narrated to us that he heard the Messenger of Allah ﷺ say: as the muezzin said. When he said: I bear witness that Muhammad is the Messenger of Allah, he said: And I bear witness that Muhammad is the Messenger of Allah, then he fell silent.

488. Musannaf 'Abd al-Razzaq 1863No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ، إِذَا سَمِعَ الْمُؤَذِّنَ قَالَ كَمَا يَقُولُ

     ✧ The Messenger of Allah ﷺ, when he heard the muezzin, said as he said.

489. Musannaf 'Abd al-Razzaq 1864No grade recorded

     لَمَّا قَالَ الْمُؤَذِّنُ: حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ قَالَ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ الْعَلِيِّ الْعَظِيمِ، ثُمَّ قَالَ: هَكَذَا سَمِعْنَا نَبِيَّكُمْ ﷺ يَقُولُ

     ✧ When the muezzin said: Come to prayer, come to success, he said: There is no might and no power except with Allah, the Most High, the Most Great. Then he said: Thus we heard your Prophet ﷺ say.

490. Musannaf 'Abd al-Razzaq 1865No grade recorded

     مَنْ قَالَ كَمَا يَقُولُ الْمُؤَذِّنُ، فَإِذَا قَالَ: أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ: وَأَنَا أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، إِنَّ الَّذِينَ يَجْحَدُونَ بِمُحَمَّدٍ كَاذِبُونَ، كَانَ لَهُ مِنَ الْأَجْرِ عِدْلُ مَنْ كَذَّبَ بِمُحَمَّدٍ ﷺ

     ✧ Whoever says as the muezzin says, and when he says: I bear witness that Muhammad is the Messenger of Allah, he says: And I bear witness that Muhammad is the Messenger of Allah, those who deny Muhammad are liars, shall have a reward equal to those who deny Muhammad ﷺ.

491. Musannaf 'Abd al-Razzaq 1866No grade recorded

     أَنَّ نَاسًا كَانُوا فِيمَا مَضَى كَانُوا يُنْصِتُونَ لِلتَّأْذِينِ كَإِنْصَاتِهِمْ لِلْقُرْآنِ، فَلَا يَقُولُ الْمُؤَذِّنُ شَيْئًا إِلَّا قَالُوا مِثْلَهُ، حَتَّى إِذَا قَالَ: حَيَّ عَلَى الصَّلَاةِ قَالُوا: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ الْعَلِيِّ الْعَظِيمِ، فَإِذَا قَالَ: حَيَّ عَلَى الْفَلَاحِ قَالُوا: مَا شَاءَ اللهُ

     ✧ That some people in the past used to remain silent for the call to prayer as they remained silent for the Quran. The muezzin would not say anything but they said the like of it, until when he said: Come to prayer, they said: There is no might and no power except with Allah, the Most High, the Most Great. When he said: Come to success, they said: Whatever Allah wills.

492. Musannaf 'Abd al-Razzaq 1867No grade recorded

     كَانُوا يَكْرَهُونَ أَنْ يَنْهَضَ الرَّجُلُ إِلَى الصَّلَاةِ حِينَ يَأْخُذُ الْمُؤَذِّنُ فِي إِقَامَتِهِ

     ✧ They used to dislike that a man should rise for prayer when the muezzin began the iqama.

493. Musannaf 'Abd al-Razzaq 1868No grade recorded

     كَانَ فِي بَيْتِهَا فَسَمِعَ الْمُؤَذِّنَ فَقَالَ كَمَا يَقُولُ: فَلَمَّا قَالَ: حَيَّ عَلَى الصَّلَاةِ، نَهَضَ رَسُولُ اللهِ ﷺ إِلَى الصَّلَاةِ

     ✧ He was in her house and heard the muezzin, and said as he said. When he said: Come to prayer, the Messenger of Allah ﷺ rose for prayer.

494. Musannaf 'Abd al-Razzaq 1869No grade recorded

     رَأَيْتُ ابْنَ عُمَرَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَمَعَهُ نَاسٌ فَجَاءَهُ رَجُلٌ طَوِيلُ اللِّحْيَةِ فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنِّي لَأُحِبُّكَ فِي اللهِ، فَقَالَ ابْنُ عُمَرَ: لَكِنِّي أَبْغَضُكَ فِي اللهِ، فَكَأَنَّ أَصْحَابَ ابْنِ عُمَرَ لَامُوهُ وَكَلَّمُوهُ، فَقَالَ: إِنَّهُ يَبْغِي فِي أَذَانِهِ، وَيَأْخُذُ عَنْهُ أَجْرًا

     ✧ I saw Ibn Umar hastening between al-Safa and al-Marwa, and with him were some people. A man with a long beard came to him and said: O Abu Abd al-Rahman, I love you for the sake of Allah. Ibn Umar said: But I hate you for the sake of Allah. It was as if Ibn Umar's companions reproached him and spoke to him. He said: He seeks excessive payment in his call to prayer and takes a wage for it.

495. Musannaf 'Abd al-Razzaq 1870No grade recorded

     أَنَّ رَجُلًا قَالَ: إِنِّي لَأُحِبُّكَ فِي اللهِ، قَالَ لَهُ: وَلَكِنِّي أُبْغِضُكَ فِي اللهِ. قَالَ: لِمَ ؟ قَالَ: إِنَّكَ تَبْغِي فِي أَذَانِكَ، وَتَأْخُذُ الْأَجْرَ عَلَى كِتَابِ اللهِ

     ✧ That a man said: I love you for the sake of Allah. He said to him: But I hate you for the sake of Allah. He said: Why? He said: You seek excessive payment in your call to prayer and take a wage for the Book of Allah.

496. Musannaf 'Abd al-Razzaq 1871No grade recorded

     أَنَّ عُمَرَ قَدِمَ مَكَّةَ فَأَذَّنَ أَبُو مَحْذُورَةَ، فَقَالَ لَهُ عُمَرُ: مَا خَشِيتَ أَنْ يَنْخَرِقَ ؟ قَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ قَدِمْتَ فَأَحْبَبْتُ أَنْ أُسْمِعَكَ، فَقَالَ عُمَرُ: إِنَّ أَرْضَكُمْ مَعْشَرَ أَهْلِ تِهَامَةَ أَرْضٌ حَارَّةٌ فَأَبْرِدْ، ثُمَّ أَبْرِدْ - يَعْنِي صَلَاةَ الظُّهْرِ - ثُمَّ أَذِّنْ، ثُمَّ ثَوِّبْ آتِكَ [١]

     ✧ That Umar came to Makkah and Abu Mahdhura gave the call to prayer. Umar said to him: Were you not afraid that your voice would tear? He said: O Commander of the Faithful, you have arrived and I wished to make you hear it. Umar said: Your land, O people of Tihama, is a hot land, so delay, then delay — meaning the noon prayer — then give the call, then give the iqama, I come to you [1].

497. Musannaf 'Abd al-Razzaq 1872No grade recorded

     لَا يُؤْخَذُ عَلَى الْأَذَانِ رِزْقٌ

     ✧ No provision is to be taken for the call to prayer.

498. Musannaf 'Abd al-Razzaq 1873No grade recorded

     أَنَّهُ كَانَ يَكْرَهُ أَنْ يَأْخُذَ الْجُعْلَ فِي أَذَانِهِ إِلَّا أَنْ يُعْطَى شَيْئًا بِغَيْرِ شَرْطٍ.

     ✧ He disliked taking a fee for his adhan unless he was given something without stipulation.

499. Musannaf 'Abd al-Razzaq 1874No grade recorded

     أَوَّلُ مَنْ رَزَقَ الْمُؤَذِّنِينَ عُثْمَانُ

     ✧ The first to give stipends to the mu'adhdhins was Uthman.

500. Musannaf 'Abd al-Razzaq 1875No grade recorded

     الْأَذَانُ شِعَارُ الْإِيمَانِ

     ✧ The adhan is the banner of faith.

Showing the first 500 hadith of this chapter.