2. Menstruation

1. Musannaf 'Abd al-Razzaq 1161No grade recorded

   أَنَّهَا اسْتُحِيضَتْ فَجَعَلَ رَسُولُ اللهِ ﷺ أَجَلَ حَيْضَتِهَا سِتَّةَ أَيَّامٍ أَوْ سَبْعَةً

   ✧ She experienced istiḥāḍah, and the Messenger of Allah ﷺ set the duration of her menstruation at six or seven days.

2. Musannaf 'Abd al-Razzaq 1162No grade recorded

   أَجَلُ الْحَيْضِ عَشْرٌ، ثُمَّ هِيَ مُسْتَحَاضَةٌ

   ✧ The maximum duration of menstruation is ten days; after that she is mustaḥāḍah.

3. Musannaf 'Abd al-Razzaq 1163No grade recorded

   أَبْعَدُ الْحَيْضِ عَشْرٌ

   ✧ The maximum duration of menstruation is ten days.

4. Musannaf 'Abd al-Razzaq 1164No grade recorded

   قُلْتُ لِعَطَاءٍ: الْحَائِضُ رَأَتِ الطُّهْرَ، وَتَطَهَّرَتْ ثُمَّ رَأَتْ بَعْدَهُ دَمًا، أَحَيْضَةٌ هِيَ ؟ قَالَ: لَا، إِذَا رَأَتِ الطُّهْرَ فَلْتَغْتَسِلْ، فَإِنْ رَأَتْ بَعْدَهُ دَمًا فَهِيَ مُسْتَحَاضَةٌ، فَإِنَّ ذَلِكَ بَيْنَ ظَهْرَانَيْ قُرْئِهَا قَالَ: فَتُصَلِّي مَا رَأَتِ الطُّهْرَ، ثُمَّ تَسْتَكْمِلُ عَلَى أَقْرَائِهَا، فَإِنْ زَادَ شَيْئًا فَمَنْزِلَةُ الْمُسْتَحَاضَةِ، فَلْتُصَلِّ

   ✧ I said to ʿAṭāʾ: A menstruating woman sees purity, purifies herself, then sees blood after that. Is that menstruation? He said: No. If she sees purity, she should perform ghusl. If she sees blood after that, she is mustaḥāḍah, since that is during her period. He said: She should pray as long as she sees purity, then complete her normal periods. If it increases beyond that, it is the status of mustaḥāḍah, so she should pray.

5. Musannaf 'Abd al-Razzaq 1165No grade recorded

   فِي الْمَرْأَةِ تَكُونُ حَيْضَتُهَا سِتَّةَ أَيَّامٍ، ثُمَّ تَحِيضُ يَوْمَيْنِ، ثُمَّ تَطْهُرُ قَالَ: تَغْتَسِلُ وَتُصَلِّي، فَإِنْ رَأَتِ الْحَيْضَ بَعْدَ ذَلِكَ أَمْسَكَتْ حَتَّى تَطْهُرَ إِلَى عَشْرٍ، فَإِنْ زَادَتْ عَلَى عَشْرٍ فَهِيَ مُسْتَحَاضَةٌ تَقْضِي الْأَيَّامَ الَّتِي زَادَتْ عَلَى قُرْئِهَا.

   ✧ Regarding a woman whose menstruation is six days, then she menstruates for two days, then she becomes pure. He said: She performs ghusl and prays. If she sees menstrual blood after that, she refrains until she becomes pure, up to ten days. If it exceeds ten days, then she is a mustahadah; she makes up the days that exceeded her normal period.

6. Musannaf 'Abd al-Razzaq 1166No grade recorded

   تَسْتَطْهِرُ يَوْمًا وَاحِدًا عَلَى حَيْضَتِهَا، ثُمَّ هِيَ مُسْتَحَاضَةٌ

   ✧ She extends her purification for one day beyond her menstruation, then she is a mustahadah.

7. Musannaf 'Abd al-Razzaq 1167No grade recorded

   فِي الْمَرْأَةِ حَيْضَتُهَا سَبْعَةُ أَيَّامٍ تَمْكُثُ يَوْمَيْنِ حَائِضَةً، ثُمَّ رَأَتِ الطُّهْرَ فَصَامَتْ يَوْمًا، ثُمَّ رَأَتِ الدَّمَ مِنَ الْغَدِ، ثُمَّ مَضَى بِهَا الدَّمُ تَمَامَ عَشَرَةٍ، ثُمَّ طَهُرَتْ، فَإِنَّهَا تَقْضِي ذَلِكَ الْيَوْمَ، لِأَنَّهَا صَامَتْهُ فِي أَيَّامِ حَيْضَتِهَا، فَإِذَا جَاوَزَتِ الْعَشْرَ فَهِيَ مُسْتَحَاضَةٌ، وَقَالَ فِي امْرَأَةٍ كَانَ قُرْؤُهَا سِتَّةَ أَيَّامٍ، فَزَادَتْ عَلَى قُرْئِهَا مَا بَيْنَهُمَا وَبَيْنَ عَشْرٍ: فَإِنْ طَهُرَتْ تَمَامَ عَشْرٍ لَمْ تَقْضِ الصَّلَاةَ، وَإِنْ زَادَتْ عَلَى عَشْرٍ قَضَتِ الْأَيَّامَ الَّتِي زَادَتْ عَلَى قُرْئِهَا.

   ✧ Regarding a woman whose menstruation is seven days, she remains menstruating for two days, then she sees purity and fasts for one day, then she sees blood the next day, then the blood continues with her until the completion of ten days, then she becomes pure. She must make up that day because she fasted it during the days of her menstruation. If it exceeds ten days, then she is a mustahadah. He also said regarding a woman whose normal period was six days and then it exceeded her normal period up to ten: If she becomes pure at the completion of ten, she does not have to make up the prayers. If it exceeds ten, she makes up the days that exceeded her normal period.

8. Musannaf 'Abd al-Razzaq 1168No grade recorded

   تَضَعُ الْمُسْتَحَاضَةُ الصَّلَاةَ قَدْرَ أَقْرَائِهَا، ثُمَّ تَسْتَطْهِرُ بِيَوْمٍ، ثُمَّ تُصَلِّي

   ✧ The mustahadah abstains from prayer for the duration of her normal periods, then she extends her purification by one day, then she prays.

9. Musannaf 'Abd al-Razzaq 1169No grade recorded

   قُلْتُ لِعَطَاءٍ: فَإِنْ كَانَتْ أَقْرَاؤُهَا تَخْتَلِفُ ؟ قَالَ: تَسْتَكْمِلُ عَلَى أَرْفَعِ ذَلِكَ، ثُمَّ تَسْتَطْهِرُ بِيَوْمٍ عَلَى أَرْفَعِهِ.

   ✧ I said to Ata: What if her periods vary? He said: She completes the maximum of that, then she extends her purification by one day beyond the maximum.

10. Musannaf 'Abd al-Razzaq 1170No grade recorded

    قُلْتُ لِعَطَاءٍ: الطُّهْرُ مَا هُوَ ؟ قَالَ: الْأَبْيَضُ الْخَفُوفُ الَّذِي لَيْسَ مَعَهُ صُفْرَةٌ وَلَا مَاءٌ، الْخَفُوفُ الْأَبْيَضُ.

    ✧ I said to Ata: What is purification? He said: The white discharge that is light, with which there is no yellowness or fluid — the light white discharge.

11. Musannaf 'Abd al-Razzaq 1171No grade recorded

    أَنَّ نِسْوَةً سَأَلَتْ عَائِشَةَ عَنِ الْحَائِضِ تَغْتَسِلُ إِذَا رَأَتِ الصُّفْرَةَ وَتُصَلِّي ؟ فَقَالَتْ عَائِشَةُ: لَا، حَتَّى تَرَى الْقَصَّةَ الْبَيْضَاءَ

    ✧ Some women asked Aisha about a menstruating woman: should she perform ghusl when she sees yellowness and then pray? Aisha said: No, not until she sees the white discharge.

12. Musannaf 'Abd al-Razzaq 1172No grade recorded

    قُلْتُ لِعَطَاءٍ: تَرَى أَيَّامَ حَيْضَتِهَا وَمَعَ حَيْضَتِهَا صُفْرَةً تَسْبِقُ الدَّمَ أَوْ مَاءً، أَحَيْضَةٌ ذَلِكَ ؟ قَالَ: لَا، وَلَا تَضَعُ الصَّلَاةَ حَتَّى تَرَى الدَّمَ، أَخْشَى أَنْ تَكُونَ مِنَ الشَّيْطَانِ لِيَمْنَعَهَا مِنَ الصَّلَاةِ.

    ✧ I said to Ata: She sees during the days of her menstruation, along with her menstruation, yellowness preceding the blood, or fluid. Is that menstruation? He said: No, and she should not abstain from prayer until she sees the blood. I fear that it may be from Satan, to prevent her from prayer.

13. Musannaf 'Abd al-Razzaq 1173No grade recorded

    إِذَا رَأَتِ الْمَرْأَةُ بَعْدَ الطُّهْرِ مَا يَرِيبُهَا مِثْلَ غُسَالَةِ اللَّحْمِ، أَوْ مِثْلَ غُسَالَةِ السَّمَكِ، أَوْ مِثْلَ قَطَرَاتِ الدَّمِ قَبْلَ الرُّعَافِ، فَإِنَّ ذَلِكَ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فِي الرَّحِمِ، فَلْتَنْضَحْ بِالْمَاءِ وَلْتَتَوَضَّأْ وَلْتُصَلِّ، زَادَ إِسْرَائِيلُ فِي حَدِيثِهِ: فَإِنْ كَانَ دَمًا عَبِيطًا لَا خَفَاءَ بِهِ فَلْتَدَعِ الصَّلَاةَ

    ✧ If a woman sees after purification something that disturbs her, like the washing of meat, or the washing of fish, or like drops of blood before a nosebleed, then that is a kick from the kicks of Satan in the womb. She should sprinkle water and perform wudu and pray. Israil added in his narration: If it is fresh blood without any doubt, then she should abstain from prayer.

14. Musannaf 'Abd al-Razzaq 1174No grade recorded

    سَأَلْتُ إِبْرَاهِيمَ عَنِ الْمَرْأَةِ تَرَى الصُّفْرَةَ، قَالَ: تَتَوَضَّأُ وَتُصَلِّي.

    ✧ I asked Ibrahim about a woman who sees yellowness. He said: She performs wudu and prays.

15. Musannaf 'Abd al-Razzaq 1175No grade recorded

    قُلْتُ لِعَطَاءٍ: فَحَاضَتْ فَأَدْبَرَ عَنْهَا الدَّمُ، وَهِيَ تَرَى مَاءً، أَوْ تَرِيَّةً ؟ قَالَ: فَلَا تُصَلِّي حَتَّى تَرَى الْخَفُوفَ الْطَاهِرَ.

    ✧ I said to Ata: Suppose she menstruates and the blood ceases, but she sees fluid or a thin discharge? He said: She should not pray until she sees the clean white discharge.

16. Musannaf 'Abd al-Razzaq 1176No grade recorded

    اسْتُحِضْتُ سَبْعَ سِنِينَ فَاشْتَكَيْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ النَّبِيُّ ﷺ: لَيْسَتْ تِلْكَ بِحَيْضَةٍ وَلَكِنَّهُ عِرْقٌ فَاغْتَسِلِي، فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ، وَكَانَتْ تَغْتَسِلُ فِي الْمِرْكَنِ فَتَرَى الدَّمَ فِي الْمِرْكَنِ

    ✧ I suffered from istihadah for seven years and complained about that to the Messenger of Allah ﷺ. The Prophet ﷺ said: That is not menstruation, but it is a vein, so perform ghusl. She used to perform ghusl at every prayer, and she used to bathe in a large basin and would see the blood in the basin.

17. Musannaf 'Abd al-Razzaq 1177No grade recorded

    قَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ: يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ، أَفَأَدَعُ الصَّلَاةَ ؟ فَقَالَ النَّبِيُّ ﷺ: إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ، فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ، وَإِذَا أَدْبَرَتِ الْحَيْضَةُ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي

    ✧ Fatimah bt. Abi Hubaysh said: O Messenger of God, I am a woman with istihadah and I do not become pure. Should I abandon prayer? The Prophet ﷺ said: That is only a vein, not menstruation. When menstruation comes, abandon prayer, and when menstruation departs, wash the blood from yourself, then pray.

18. Musannaf 'Abd al-Razzaq 1178No grade recorded

    1178 1166 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ مِثْلَهُ. متن مخفيقَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ فَقَالَ النَّبِيُّ ﷺ إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتِ الْحَيْضَةُ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي

    ✧ Fatimah bt. Abi Hubaysh said: O Messenger of God, I am a woman with istihadah and I do not become pure. Should I abandon prayer? The Prophet ﷺ said: That is only a vein, not menstruation. When menstruation comes, abandon prayer, and when menstruation departs, wash the blood from yourself, then pray.

19. Musannaf 'Abd al-Razzaq 1179No grade recorded

    1179 1167 - قَالَا [١]: نص إضافيتَغْتَسِلُ مِنَ الظُّهْرِ إِلَى الظُّهْرِ كُلَّ يَوْمٍ مَرَّةً عِنْدَ صَلَاةِ الظُّهْرِ. [١] بعد البحث والرجوع للنسخة قال محقق طبعة المكتب الإسلامي: إن [قالا] يعود على ابن عمر وأنس بإسناد المصنف إليهما

    ✧ She should perform ghusl from noon to noon once each day at the time of the noon prayer.

20. Musannaf 'Abd al-Razzaq 1180No grade recorded

    1180 1168 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَمَّنْ سَمِعَ الْحَسَنَ يَقُولُ مِثْلَهُ. متن مخفيتَغْتَسِلُ الْمُسْتَحَاضَةِ مِنَ الظُّهْرِ إِلَى الظُّهْرِ كُلَّ يَوْمٍ مَرَّةً عِنْدَ صَلَاةِ الظُّهْرِ

    ✧ The mustahadah should perform ghusl from noon to noon once each day at the time of the noon prayer.

21. Musannaf 'Abd al-Razzaq 1181No grade recorded

    سَأَلْتُهُ عَنِ الْمُسْتَحَاضَةِ، فَقَالَ: تَجْلِسُ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ مِنَ الظُّهْرِ إِلَى الظُّهْرِ وَتَسْتَثْفِرُ وَتَصُومُ، وَيُجَامِعُهَا زَوْجُهَا

    ✧ I asked him about the mustahadah. He said: She sits for the days of her regular periods, then performs ghusl from noon to noon, uses a waist-wrapper, fasts, and her husband may have intercourse with her.

22. Musannaf 'Abd al-Razzaq 1182No grade recorded

    أَنَّهَا سُئِلَتْ عَنِ الْمُسْتَحَاضَةِ، فَقَالَتْ: تَجْلِسُ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ غُسْلًا وَاحِدًا وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ

    ✧ She was asked about the mustahadah and said: She sits for the days of her regular periods, then performs one ghusl and performs wudu for every prayer.

23. Musannaf 'Abd al-Razzaq 1183No grade recorded

    تَنْتَظِرُ الْمُسْتَحَاضَةُ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا، تُؤَخِّرُ الظُّهْرَ قَلِيلَا وَتُعَجِّلُ الْعَصْرَ قَلِيلًا، وَكَذَلِكَ الْمَغْرِبُ وَالْعِشَاءُ، وَتَغْتَسِلُ لِلصُّبْحِ غُسْلًا قُلْتُ لَهُ: فَلَمْ يَرَ بَعْدَ الظُّهْرِ دَمًا حَتَّى الْمَغْرِبِ فَرَأَتْهُ تَرِيَّةً غَيْرُ ؟ قَالَ: تَتَوَضَّأُ قَطُّ، تَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ

    ✧ The mustahadah waits for the days of her regular periods, then performs one ghusl for zuhr and asr, delaying zuhr a little and hastening asr a little. Likewise for maghrib and isha, and she performs ghusl for subh. I said to him: If she sees no blood after zuhr until maghrib, and then sees it as a slight discharge, is that otherwise? He said: She should perform wudu only, and she may combine maghrib and isha.

24. Musannaf 'Abd al-Razzaq 1184No grade recorded

    تَنْتَظِرُ أَيَّامَ أَقْرَائِهَا، ثُمَّ تَغْتَسِلُ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا، وَتُؤَخِّرُ الظُّهْرَ وَتُعَجِّلُ الْعَصْرَ وَتَغْتَسِلُ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلًا وَاحِدًا، تُؤَخِّرُ الْمَغْرِبَ، وَتُعَجِّلُ الْعِشَاءَ، وَتَغْتَسِلُ لِلْفَجْرِ وَلَا تَصُومُ، وَلَا يَأْتِيهَا زَوْجُهَا، وَلَا تَمَسُّ الْمُصْحَفَ

    ✧ She waits for the days of her regular periods, then performs one ghusl for zuhr and asr, delaying zuhr and hastening asr. She performs one ghusl for maghrib and isha, delaying maghrib and hastening isha. She performs ghusl for fajr, and she does not fast, her husband does not have intercourse with her, and she does not touch the mushaf.

25. Musannaf 'Abd al-Razzaq 1185No grade recorded

    أَنَّ امْرَأَةً مِنْ أَهْلِ الْكُوفَةِ كَتَبَتْ إِلَى ابْنِ عَبَّاسٍ بِكِتَابٍ فَدَفَعَهُ إِلَى ابْنِهِ لِيَقْرَأَهُ فَتَعْتَعَ فِيهِ، فَدَفَعَهُ إِلَيَّ فَقَرَأْتُهُ، فَقَالَ ابْنُ عَبَّاسٍ: أَمَا لَوْ هَذْرَمْتَهَا كَمَا هَذْرَمَهَا الْغُلَامُ الْمِصْرِيُّ فَإِذَا فِي الْكِتَابِ: إِنِّي امْرَأَةٌ مُسْتَحَاضَةٌ أَصَابَنِي بَلَاءٌ وَضُرٌّ، وَإِنِّي أَدَعُ الصَّلَاةَ الزَّمَانَ الطَّوِيلَ، وَإِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ سُئِلَ عَنْ ذَلِكَ فَأَفْتَانِي أَنْ أَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ، فَقَالَ ابْنُ عَبَّاسٍ: اللَّهُمَّ لَا أَجِدُ لَهَا إِلَّا مَا قَالَ عَلِيٌّ غَيْرَ أَنَّهَا تَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِغُسْلٍ وَاحِدٍ، وَالْمَغْرِبِ وَالْعِشَاءِ بِغُسْلٍ وَاحِدٍ، وَتَغْتَسِلُ لِلْفَجْرِ قَالَ: فَقِيلَ لَهُ: إِنَّ الْكُوفَةَ أَرْضٌ بَارِدَةٌ وَإِنَّهُ يَشُقُّ عَلَيْهَا قَالَ: لَوْ شَاءَ لَابْتَلَاهَا بِأَشَدَّ مِنْ ذَلِكَ

    ✧ A woman from the people of Kufa wrote a letter to Ibn Abbas. He handed it to his son to read, but he stumbled over it. He handed it to me, and I read it. Ibn Abbas said: If only you had read it fluently as the Egyptian boy did. The letter said: I am a woman with istihadah. Affliction and harm have befallen me, and I have abandoned prayer for a long time. Ali b. Abi Talib was asked about that and gave me the ruling to perform ghusl for every prayer. Ibn Abbas said: By God, I find nothing for her except what Ali said, except that she combines zuhr and asr with one ghusl, and maghrib and isha with one ghusl, and performs ghusl for fajr. It was said to him: Kufa is a cold land and it is difficult for her. He said: If He willed, He could afflict her with something more severe than that.

26. Musannaf 'Abd al-Razzaq 1186No grade recorded

    كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً طَوِيلَةً، قَالَتْ: فَجِئْتُ النَّبِيَّ ﷺ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ، فَقُلْتُ: يَا رَسُولَ اللهِ إِنَّ لِي إِلَيْكَ حَاجَةً، قَالَ: مَا هِيَ ؟ قُلْتُ: إِنِّي لَأَسْتَحْيِي بِهِ، قَالَ: وَمَا هِيَ أَيْ هَنْتَاهُ ؟ قَالَتْ: قُلْتُ: إِنِّي أُسْتَحَاضُ حَيْضَةً طَوِيلَةً كَبِيرَةً قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصَّوْمَ، فَمَا تَرَى فِيهَا ؟ قَالَ: أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ قَالَتْ: قُلْتُ: هُوَ أَكْثَرُ مِنْ ذَلِكَ، قَالَ: فَتَلَجَّمِي، قُلْتُ: هُوَ أَكْثَرُ مِنْ ذَلِكَ، قَالَ: فَاتَّخِذِي ثَوْبًا، قُلْتُ: هُوَ أَكْثَرُ مِنْ ذَلِكَ، إِنَّمَا يَثُجُّ ثَجًّا، قَالَ: سَآمُرُكِ بِأَمْرَيْنِ بِأَيِّهِمَا فَعَلْتِ فَقَدْ أَجْزَأَكِ اللهُ مِنَ الْآخَرِ، فَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ وَقَالَ: إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ قَالَ: فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةً فِي عِلْمِ اللهِ ثُمَّ اغْتَسِلِي، حَتَّى إِذَا رَأَيْتِ أَنَّكَ قَدْ طَهُرْتِ وَاسْتَيْقَنْتِ فَصَلِّي أَرْبَعَةً وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي، فَإِنَّ ذَلِكَ يُجْزِيكِ، وَكَذَلِكَ فَافْعَلِي فِي كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَيَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ، وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِي لَهُمَا جَمِيعًا، ثُمَّ تُؤَخِّرِي الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ فَتَغْتَسِلِينَ لَهُمَا وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ، وَتَغْتَسِلِينَ مَعَ الْفَجْرِ، ثُمَّ تُصَلِّينَ، وَكَذَلِكَ فَافْعَلِي وَصُومِي إِنْ قَوِيتِ عَلَى ذَلِكَ، قَالَ رَسُولُ اللهِ ﷺ: وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ

    ✧ I used to have prolonged, heavy istihadah bleeding. She said: I came to the Prophet ﷺ to ask his ruling and inform him. I found him in the house of my sister Zaynab. I said: O Messenger of God, I have a need to bring to you. He said: What is it? I said: I feel shy about it. He said: What is it, O you? She said: I said: I have prolonged, heavy istihadah bleeding that has prevented me from prayer and fasting. What do you think about it? He said: I prescribe for you cotton, for it removes the blood. She said: I said: It is more than that. He said: Then use a cloth as a waist-wrapper. I said: It is more than that. He said: Then use a garment. I said: It is more than that, it gushes out. He said: I will command you two things; whichever of them you do, God will suffice you from the other. If you are able to do both, you know best. Then he said: This is only a kick from the kicks of Satan. He said: Menstruate for six or seven days according to God's knowledge, then perform ghusl. When you see that you have become pure and are certain, pray and fast for twenty-four nights and their days, and that will suffice you. Do likewise every month, as women menstruate and become pure according to the timing of their menstruation and purity. If you are able to delay zuhr and hasten asr, perform ghusl for both together, then delay maghrib and hasten isha, perform ghusl for both and combine the two prayers, and perform ghusl with fajr, then pray. Do likewise and fast if you are able. The Messenger of God ﷺ said: This is the more preferable of the two matters to me.

27. Musannaf 'Abd al-Razzaq 1187No grade recorded

    أَنَّهَا كَانَتْ تُهْرَاقُ الدِّمَاءَ وَأَنَّهَا كَانَتْ سَأَلَتِ النَّبِيَّ ﷺ، فَأَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ

    ✧ She used to have constant bleeding and had asked the Prophet ﷺ, and he commanded her to perform ghusl for every prayer.

28. Musannaf 'Abd al-Razzaq 1188No grade recorded

    أَنَّ امْرَأَةً مِنَ الْمُسْلِمِينَ اسْتُحِيضَتْ، فَسَأَلَتِ النَّبِيَّ ﷺ - أَوْ سُئِلَ عَنْهَا - فَقَالَ: إِنَّمَا هُوَ عِرْقٌ، تَتْرُكُ الصَّلَاةَ قَدْرَ حَيْضَتِهَا، ثُمَّ تَجْمَعُ الظُّهْرَ وَالْعَصْرَ بِغُسْلٍ وَاحِدٍ، وَالْمَغْرِبَ وَالْعِشَاءَ بِغُسْلٍ وَاحِدٍ، وَتَغْتَسِلُ لِلصُّبْحِ غُسْلًا

    ✧ A Muslim woman had istihadah bleeding, and she asked the Prophet ﷺ — or he was asked about her — and he said: It is only a vein. She leaves prayer for the duration of her menstruation, then combines zuhr and asr with one ghusl, maghrib and isha with one ghusl, and performs ghusl for subh.

29. Musannaf 'Abd al-Razzaq 1189No grade recorded

    تَنْتَظِرُ أَيَّامَهَا الَّتِي كَانَتْ تَحِيضُ، ثُمَّ تَغْتَسِلُ وَتُصَلِّي

    ✧ She should wait for the days she used to menstruate, then perform ghusl and pray.

30. Musannaf 'Abd al-Razzaq 1190No grade recorded

    كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَكَتَبَتْ إِلَيْهِ امْرَأَةٌ: إِنِّي اسْتُحِضْتُ مُنْذُ كَذَا وَكَذَا، وَإِنِّي حُدِّثْتُ أَنَّ عَلِيًّا كَانَ يَقُولُ: تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ، فَقَالَ ابْنُ عَبَّاسٍ: مَا أَجِدُ لَهَا إِلَّا مَا قَالَ عَلِيٌّ

    ✧ I was with Ibn ʿAbbās when a woman wrote to him: “I have been suffering from istihāḍah for such and such a time, and I was told that ʿAlī used to say: ‘She should perform ghusl for every prayer.’” Ibn ʿAbbās said: “I find nothing for her other than what ʿAlī said.”

31. Musannaf 'Abd al-Razzaq 1191No grade recorded

    أَرْسَلَتِ امْرَأَةٌ مُسْتَحَاضَةٌ إِلَى ابْنِ الزُّبَيْرِ غُلَامًا لَهَا - أَوْ مَوْلًى لَهَا - أَنِّي مُبْتَلَاةٌ لَمْ أُصَلِّ مُنْذُ كَذَا وَكَذَا - قَالَ: حَسِبْتُ أَنَّهُ قَالَ: مُنْذُ سَنَتَيْنِ - وَإِنِّي أَنْشُدُكَ اللهَ إِلَّا مَا بَيَّنْتَ لِي فِي دِينِي، قَالَ: وَكَتَبَتْ إِلَيْهِ أَنِّي أُفْتِيتُ أَنْ أَغْتَسِلَ فِي كُلِّ صَلَاةٍ، فَقَالَ ابْنُ الزُّبَيْرِ: لَا أَجِدُ لَهَا إِلَّا ذَلِكَ

    ✧ A mustahāḍah woman sent to Ibn al-Zubayr a slave of hers—or a mawlā of hers—saying: “I am afflicted; I have not prayed for such and such a time—I think he said: for two years—and I adjure you by Allah to clarify for me my religion.” And she wrote to him that she had been advised to perform ghusl for every prayer. Ibn al-Zubayr said: “I find nothing for her other than that.”

32. Musannaf 'Abd al-Razzaq 1192No grade recorded

    سُئِلَ عَطَاءٌ عَنِ امْرَأَةٍ تَرَكَتْهَا الْحَيْضَةُ حِينًا طَوِيلَا، ثُمَّ عَادَ لَهَا الدَّمُ، قَالَ: فَتَنْتَظِرُ فَإِنْ كَانَتْ حَيْضَةً فَهِيَ حَيْضَةٌ، وَإِنْ كَانَتْ مُسْتَحَاضَةً فَلَهَا نَحْوٌ، وَلَكِنْ لَا تَدَعُ الصَّلَاةَ، إِذَا رَأَتِ الدَّمَ فَلْتَغْتَسِلْ عِنْدَ كُلِّ صَلَاةٍ ثُمَّ تُصَلِّي، ثُمَّ إِذَا عَلِمَتْ هِيَ تَرَكَتِ الصَّلَاةَ، وَإِنِّي أَخْشَى أَنْ تَكُونَ مُسْتَحَاضَةً.

    ✧ ʿAṭāʾ was asked about a woman whose menstruation left her for a long time, then the bleeding returned. He said: “She should wait; if it is menstruation, then it is menstruation, and if it is istihāḍah, then she has a similar case, but she should not abandon prayer. When she sees blood, she should perform ghusl for every prayer and then pray. Then, when she knows, she should abandon prayer. I fear it may be istihāḍah.”

33. Musannaf 'Abd al-Razzaq 1193No grade recorded

    سُئِلَ عَنِ امْرَأَةٍ تَرَكَتْهَا الْحَيْضَةُ ثَلَاثِينَ سَنَةً، ثُمَّ اسْتُحِيضَتْ فَأَمَرَ فِيهَا شَأْنَ الْمُسْتَحَاضَةِ

    ✧ He was asked about a woman whose menstruation left her for thirty years, then she experienced istihāḍah. He ordered that she be treated as a mustahāḍah.

34. Musannaf 'Abd al-Razzaq 1194No grade recorded

    أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولَ اللهِ ﷺ، قَالَ: تَنْتَظِرُ لَهَا عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا، فَتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ، فَإِذَا خَلَّفَتْ ذَلِكَ فَلْتَغْتَسِلْ، ثُمَّ لِتَسْتَثْفِرْ بِثَوْبٍ، ثُمَّ لِتُصَلِّ

    ✧ A woman used to suffer excessive bleeding, and Umm Salamah asked the Messenger of Allah ﷺ about her. He said: “She should wait for the number of nights and days she used to menstruate before what afflicted her occurred, and she should abandon prayer for that amount of the month. When she passes that, she should perform ghusl, then wrap herself with a cloth, then pray.”

35. Musannaf 'Abd al-Razzaq 1195No grade recorded

    قُلْتُ لِعَطَاءٍ: إِذَا اسْتَنْزَعَتْ دَمًا أَتَغْتَسِلُ مِثْلَ الْمُسْتَحَاضَةِ ؟ قَالَ: لَا. قُلْتُ: يَخْتَلِفَانِ ؟ قَالَ: إِنَّ الْمُسْتَحَاضَةَ يَخْرُجُ مَا يَخْرُجُ مِنْهَا مِنْ جَوْفِهَا

    ✧ I said to ʿAṭāʾ: “If she extracts blood, should she perform ghusl like the mustahāḍah?” He said: “No.” I said: “Are they different?” He said: “In the case of the mustahāḍah, what comes out of her comes from inside her.”

36. Musannaf 'Abd al-Razzaq 1196No grade recorded

    تُصَلِّي الْمُسْتَحَاضَةُ وَتَطُوفُ بِالْبَيْتِ

    ✧ The mustahāḍah may pray and circumambulate the House.

37. Musannaf 'Abd al-Razzaq 1197No grade recorded

    تُصَلِّي وَيُصِيبُهَا زَوْجُهَا

    ✧ She may pray, and her husband may have intercourse with her.

38. Musannaf 'Abd al-Razzaq 1198No grade recorded

    فِي الْمُسْتَحَاضَةِ: تَصُومُ وَيُجَامِعُهَا زَوْجُهَا

    ✧ Regarding the mustahāḍah: she may fast, and her husband may have intercourse with her.

39. Musannaf 'Abd al-Razzaq 1199No grade recorded

    أَنَّهُ سَأَلَهُ عَنِ الْمُسْتَحَاضَةِ أَتُجَامَعُ ؟ قَالَ: الصَّلَاةُ أَعْظَمُ مِنَ الْجِمَاعِ.

    ✧ He was asked about the mustahāḍah: may she be have intercourse with? He said: “Prayer is greater than intercourse.”

40. Musannaf 'Abd al-Razzaq 1200No grade recorded

    سُئِلَ عَنِ الْمُسْتَحَاضَةِ أَيُصِيبُهَا زَوْجُهَا ؟ قَالَ: نَعَمْ، وَإِنْ سَالَ الدَّمُ عَلَى عَقِبِهَا.

    ✧ He was asked about the mustahāḍah: may her husband have intercourse with her? He said: “Yes, even if blood flows onto her heel.”

41. Musannaf 'Abd al-Razzaq 1201No grade recorded

    لَا بَأْسَ أَنْ يُجَامِعَهَا زَوْجُهَا

    ✧ There is no harm in her husband having intercourse with her.

42. Musannaf 'Abd al-Razzaq 1202No grade recorded

    جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ: إِنِّي اسْتُحِضْتُ فِي غَيْرِ قُرْئِي، قَالَ: فَاحْتَشِي كُرْسُفًا، فَإِنْ يَعُدْ فَاحْتَشِي كُرْسُفًا وَصُومِي وَصَلِّي وَاقْضِي مَا عَلَيْكِ

    ✧ A woman came to the Prophet ﷺ and said: 'I have been afflicted with istihadah outside my period.' He said: 'Use a piece of cotton. If it returns, use a piece of cotton, and fast and pray and make up what you owe.'

43. Musannaf 'Abd al-Razzaq 1203No grade recorded

    سُئِلَ سُلَيْمَانُ بْنُ يَسَارٍ: أَيُصِيبُ الْمُسْتَحَاضَةَ زَوْجُهَا ؟ قَالَ: إِنَّمَا سَمِعْنَا بِالرُّخْصَةِ لَهَا فِي الصَّلَاةِ

    ✧ Sulayman b. Yasar was asked: 'May a husband have intercourse with a mustahadah?' He said: 'We have only heard of the concession for her regarding prayer.'

44. Musannaf 'Abd al-Razzaq 1204No grade recorded

    فِي الْمُسْتَحَاضَةِ: لَا يَقْرَبُهَا زَوْجُهَا

    ✧ Regarding the mustahadah: her husband should not approach her.

45. Musannaf 'Abd al-Razzaq 1205No grade recorded

    لَا تَصُومُ، وَلَا يَأْتِيهَا زَوْجُهَا، وَلَا تَمَسُّ الْمُصْحَفَ

    ✧ She does not fast, her husband does not come to her, and she does not touch the mushaf.

46. Musannaf 'Abd al-Razzaq 1206No grade recorded

    سُئِلَ عَطَاءٌ، عَنِ الْمُسْتَحَاضَةِ فَقَالَ: تُصَلِّي وَتَصُومُ، وَتَقْرَأُ الْقُرْآنَ، وَتَسْتَثْفِرُ بِثَوْبٍ، ثُمَّ تَطُوفُ، قَالَ لَهُ سُلَيْمَانُ بْنُ مُوسَى: أَيَحِلُّ لِزَوْجِهَا أَنْ يُصِيبَهَا ؟ قَالَ: نَعَمْ، قَالَ سُلَيْمَانُ: أَرَأْيٌ أَمْ عِلْمٌ ؟ قَالَ: سَمِعْنَا أَنَّهَا إِذَا صَلَّتْ وَصَامَتْ حَلَّ لِزَوْجِهَا أَنْ يُصِيبَهَا

    ✧ Ata' was asked about the mustahadah and he said: 'She prays and fasts and recites the Quran, and she should use a cloth as a waist-wrapper, then she circumambulates.' Sulayman b. Musa said to him: 'Is it lawful for her husband to have intercourse with her?' He said: 'Yes.' Sulayman said: 'Is that opinion or knowledge?' He said: 'We have heard that when she prays and fasts, it is lawful for her husband to have intercourse with her.'

47. Musannaf 'Abd al-Razzaq 1207No grade recorded

    أَنَّهُ كَانَ جَالِسًا مَعَ عَبْدِ اللهِ بْنِ عُمَرَ فَجَاءَتْهُ امْرَأَةٌ تَسْتَفْتِيهِ، فَقَالَتْ: إِنِّي أَقْبَلْتُ أُرِيدُ الطَّوَافَ بِالْبَيْتِ، حَتَّى إِذَا كُنْتُ بِبَابِ الْمَسْجِدِ أَهْرَقْتُ، فَرَجَعْتُ حَتَّى ذَهَبَ ذَلِكَ عَنِّي، ثُمَّ أَقْبَلْتُ حَتَّى إِذَا كُنْتُ بِبَابِ الْمَسْجِدِ أَهْرَقْتُ، حَتَّى فَعَلْتُ ذَلِكَ ثَلَاثَ مَرَّاتٍ، فَقَالَ ابْنُ عُمَرَ: إِنَّهَا رَكْضَةٌ مِنَ الشَّيْطَانِ فَاغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَطُوفِي

    ✧ He was sitting with Abd Allah b. Umar when a woman came seeking his ruling, and she said: 'I set out intending to circumambulate the House, and when I reached the door of the mosque, I had a discharge of blood, so I returned until it stopped. Then I set out again and when I reached the door of the mosque, I had a discharge of blood, until I did that three times.' Ibn Umar said: 'It is a kick from Satan, so perform ghusl, use a cloth as a waist-wrapper, and circumambulate.'

48. Musannaf 'Abd al-Razzaq 1208No grade recorded

    إِنْ لَمْ تَطْهُرِ الْبِكْرُ فِي سَبْعٍ، فَأَرْبَعَ عَشْرَةَ وَإِحْدَى وَعِشْرِينَ، وَأَقْصَى ذَلِكَ أَرْبَعِينَ لَيْلَةً

    ✧ If a virgin is not purified of her lochia in seven days, then [she waits] fourteen and twenty-one days, and the maximum of that is forty nights.

49. Musannaf 'Abd al-Razzaq 1209No grade recorded

    يَنْتَظِرُ الْبِكْرُ إِذَا وَلَدَتْ وَتَطَاوَلَ بِهَا أَرْبَعِينَ لَيْلَةً، ثُمَّ تَغْتَسِلُ

    ✧ If a virgin gives birth and the bleeding is prolonged, she should wait forty nights, then perform ghusl.

50. Musannaf 'Abd al-Razzaq 1210No grade recorded

    تَنْتَظِرُ الْبِكْرُ إِذَا وَلَدَتْ وَتَطَاوَلَ بِهَا الدَّمُ أَرْبَعِينَ لَيْلَةً، ثُمَّ تَغْتَسِلُ

    ✧ If a virgin gives birth and the blood is prolonged, she should wait forty nights, then perform ghusl.

51. Musannaf 'Abd al-Razzaq 1211No grade recorded

    تَنْتَظِرُ سَبْعَ لَيَالٍ، أَوْ أَرْبَعَ عَشْرَةَ، ثُمَّ تَغْتَسِلُ وَتُصَلِّي

    ✧ She should wait seven nights, or fourteen, then perform ghusl and pray.

52. Musannaf 'Abd al-Razzaq 1212No grade recorded

    تَنْتَظِرُ الْبِكْرُ إِذَا وَلَدَتْ كَامْرَأَةٍ مِنْ نِسَائِهَا

    ✧ If a virgin gives birth, she should wait like any woman among her womenfolk.

53. Musannaf 'Abd al-Razzaq 1213No grade recorded

    أَنَّهُ كَانَ لَا يَقْرَبُ نِسَاءَهُ إِذَا تَنَفَّسَتْ إِحْدَاهُنَّ أَرْبَعِينَ لَيْلَةً

    ✧ He used not to go near his wives when one of them had given birth for forty nights.

54. Musannaf 'Abd al-Razzaq 1214No grade recorded

    أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِ كَانَ يَقُولُ لِلْمَرْأَةِ مِنْ نِسَائِهِ إِذَا نُفِسَتْ: لَا تَقْرَبِينِي أَرْبَعِينَ لَيْلَةً

    ✧ Uthman b. Abi al-As used to say to a woman among his wives when she had given birth: Do not come near me for forty nights.

55. Musannaf 'Abd al-Razzaq 1215No grade recorded

    سَمِعْتُ إِذَا حَاضَتْ فَإِنَّهَا تَجْلِسُ بِنَحْوٍ مِنْ نِسَائِهَا، قَالَ سُفْيَانُ: وَالصُّفْرَةُ وَالدَّمُ فِي أَيَّامِ الْحَيْضِ سَوَاءٌ

    ✧ I heard: When she menstruates, she sits for a period similar to [that of] her fellow women. Sufyan said: The yellowish discharge and the blood during the days of menstruation are the same.

56. Musannaf 'Abd al-Razzaq 1216No grade recorded

    قُلْتُ لِعَطَاءٍ: هَلْ لِلْحَائِضِ مِنْ غُسْلٍ مَعْلُومٍ ؟ قَالَ: لَا، إِلَّا أَنْ تُنَقَّى تَغْرِفُ عَلَى رَأْسِهَا ثَلَاثَ غَرَفَاتٍ أَوْ تَزِيدُ، فَإِنَّ الْحَيْضَةَ أَشَدُّ مِنَ الْجَنَابَةِ.

    ✧ I said to Ata: Is there a prescribed ghusl for a menstruating woman? He said: No, except that she cleanses herself; she pours three handfuls on her head or more, for menstruation is more severe than janabah.

57. Musannaf 'Abd al-Razzaq 1217No grade recorded

    قَالَ لِي عَطَاءٌ: تَغْسِلُ الْمَرْأَةُ جَسَدَهَا إِذَا تَطَهَّرَتْ مِنَ الْحَيْضِ بِالسِّدْرِ، قُلْتُ: تَنْشُرُ شَعَرَهَا ؟ قَالَ: لَا، وَإِنْ لَمْ تَجِدْ إِلَّا الْأَرْضَ كَفَاهَا، فَإِنْ لَمْ تَجِدْ مَاءً تَمَسَّحَتْ بِالتُّرَابِ

    ✧ Ata said to me: When a woman purifies herself from menstruation, she should wash her body with sidr. I said: Should she undo her hair? He said: No, and if she finds nothing but the ground, that suffices her; and if she finds no water, she may wipe herself with dust.

58. Musannaf 'Abd al-Razzaq 1218No grade recorded

    تَغْتَسِلُ الْحَائِضُ كَمَا يَغْتَسِلُ الْجُنُبُ

    ✧ A menstruating woman performs ghusl as a person in janabah does.

59. Musannaf 'Abd al-Razzaq 1219No grade recorded

    أَنَّهَا كَانَتْ تَأْمُرُ النِّسَاءَ إِذَا طَهُرْنَ مِنَ الْحَيْضِ أَنْ يَتَّبِعْنَ أَثَرَ الدَّمِ بِالصُّفْرَةِ

    ✧ She used to instruct women, when they had purified from menstruation, to follow the traces of blood with yellowish discharge.

60. Musannaf 'Abd al-Razzaq 1220No grade recorded

    نِعْمَ النِّسَاءُ نِسَاءُ الْأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَتَفَقَّهْنَ فِي الدِّينِ، وَأَنْ يَسْأَلْنَ عَنْهُ، وَلَمَّا نَزَلَتْ سُورَةُ النُّورِ شَقَقْنَ حَوَاجِزَ أَوْ حُجَزَ مَنَاطِقِهِنَّ فَاتَّخَذْنَهَا خُمُرًا، وَجَاءَتْ فُلَانَةُ فَقَالَتْ: يَا رَسُولَ اللهِ إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ، كَيْفَ أَغْتَسِلُ مِنَ الْحَيْضِ ؟ قَالَ: لِتَأْخُذْ إِحْدَاكُنَّ سِدْرَتَهَا وَمَاءَهَا، ثُمَّ لْتَطَّهَّرْ فَلْتُحْسِنِ الطُّهْرَ، ثُمَّ لْتُفِضْ عَلَى رَأْسِهَا وَلْتُلْصِقْ بِشُئُونِ رَأْسِهَا، ثُمَّ لْتُفِضْ عَلَى جَسَدِهَا، ثُمَّ لْتَأْخُذْ فِرْصَةً مُمَسَّكَةً، أَوْ قَرْصَةً - شَكَّ أَبُو بَكْرٍ - فَلْتَطَّهَّرْ بِهَا، يَعْنِي بِالْقَرْصَةِ، الشَّكُّ، وَقَالَ بَعْضُهُمُ: الذَّرِيرَةَ، قَالَتْ: كَيْفَ أَتَطَهَّرُ بِهَا، فَاسْتَحْيَى مِنْهَا رَسُولُ اللهِ ﷺ وَاسْتَتَرَ مِنْهَا، وَقَالَ: سُبْحَانَ اللهِ تَطَهَّرِينَ بِهَا قَالَتْ عَائِشَةُ: فَلَحَمْتُ الَّذِي قَالَ فَأَخَذْتُ بِجَيْبِ دِرْعِهَا، فَقُلْتُ: تَتَبَّعِينَ بِهَا آثَارَ الدَّمِ،

    ✧ Excellent are the women of the Ansar; shyness did not prevent them from understanding the religion and asking about it. When Surah al-Nur was revealed, they tore the borders or waistbands of their wrappers and made them into veils. Then so-and-so came and said: O Messenger of Allah, Allah is not shy of the truth; how should I perform ghusl from menstruation? He said: Let one of you take her sidr and water, then purify herself and perform purification well, then pour water over her head and press it firmly into the roots of her head, then pour water over her body, then take a piece of cotton perfumed with musk, or a piece (Abu Bakr was unsure), and purify herself with it, meaning the piece—the uncertainty—and some said the powdered perfume. She said: How should I purify myself with it? The Messenger of Allah ﷺ was shy of her and covered himself from her, and said: Glory be to Allah! Purify yourself with it. Aisha said: I understood what he meant, so I took hold of the opening of her garment and said: Follow the traces of blood with it.

61. Musannaf 'Abd al-Razzaq 1221No grade recorded

    إِذَا رَأَتِ الْحَامِلُ الدَّمَ وَإِنَّ حَيْضَتَهَا عَلَى قَدْرِ أَقْرَائِهَا، فَإِنَّهَا تُمْسِكُ عَنِ الصَّلَاةِ كَمَا تَصْنَعُ الْحَائِضُ

    ✧ When a pregnant woman sees blood and her menstruation is according to her usual periods, she should refrain from prayer as a menstruating woman does.

62. Musannaf 'Abd al-Razzaq 1222No grade recorded

    فِي الْحَامِلِ تَرَى الدَّمَ قَالَا: هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ تَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً عِنْدَ صَلَاةِ الظُّهْرِ

    ✧ Concerning a pregnant woman who sees blood: They said: She is like a woman with istihadah; she performs ghusl once a day at the time of Zuhr prayer.

63. Musannaf 'Abd al-Razzaq 1223No grade recorded

    إِذَا رَأَتْ بَعْدَ الطُّهْرِ اغْتَسَلَتْ

    ✧ If she sees it after purification, she performs ghusl.

64. Musannaf 'Abd al-Razzaq 1224No grade recorded

    قُلْتُ لِعَطَاءٍ: امْرَأَةٌ تُطَلَّقُ فَتَرَى الدَّمَ قَبْلَ أَنْ تَضَعَ، أَحَيْضَةٌ ذَلِكَ ؟ قَالَ: لَا وَلَكِنْ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ تَغْتَسِلُ لِكُلِّ صَلَاتَيْنِ، ثُمَّ تَجْمَعُهُمَا قُلْتُ: يَغْلِبُهَا الْوَجَعُ، قَالَ: فَلْتَتَوَضَّأْ وَلْتُصَلِّ حَتَّى تَضَعَ

    ✧ I said to Ata: A woman who is divorced and sees blood before giving birth—is that menstruation? He said: No, but she is like a woman with istihadah; she performs ghusl for every two prayers and then combines them. I said: Pain overcomes her. He said: Then let her perform wudu and pray until she gives birth.

65. Musannaf 'Abd al-Razzaq 1225No grade recorded

    فِي الْحَامِلِ تَرَى الدَّمَ قَالَ: تَتَوَضَّأُ وَتُصَلِّي مَا لَمْ تَضَعْ، وَإِنْ سَالَ الدَّمُ فَلَيْسَ عَلَيْهَا غُسْلٌ إِنَّمَا عَلَيْهَا الْوُضُوءُ

    ✧ Regarding the pregnant woman who sees blood, he said: She performs wudu and prays as long as she has not given birth. And if the blood flows, she is not required to perform ghusl; she is only required to perform wudu.

66. Musannaf 'Abd al-Razzaq 1226No grade recorded

    إِذَا رَأَتِ الْحَامِلُ الصُّفْرَةَ تَوَضَّأَتْ وَصَلَّتْ، وَإِذَا رَأَتِ الدَّمَ اغْتَسَلَتْ وَصَلَّتْ، وَلَا تَدَعُ الصَّلَاةَ عَلَى كُلِّ حَالٍ

    ✧ When the pregnant woman sees yellowish discharge, she performs wudu and prays. And when she sees blood, she performs ghusl and prays. She should not abandon prayer under any circumstances.

67. Musannaf 'Abd al-Razzaq 1227No grade recorded

    كَتَبْتُ إِلَى نَافِعٍ أَنْ سَلْ سُلَيْمَانَ بْنَ يَسَارٍ عَنِ امْرَأَةٍ - حَسِبْتُهُ قَالَ: تَرَى الدَّمَ وَهِيَ حَامِلٌ - فَكَتَبَ إِلَيَّ نَافِعٌ أَنِّي سَأَلْتُهُ فَقَالَ: إِنَّهَا إِذَا رَأَتِ الدَّمَ بِغَيْرِ حَيْضٍ، وَلَا زَمَانَيْنِ فَإِنَّهَا تَغْتَسِلُ وَتَسْتَثْفِرُ بِثَوْبٍ وَتُصَلِّي

    ✧ I wrote to Nafi': 'Ask Sulayman b. Yasar about a woman'—I think he said: 'who sees blood while she is pregnant.' Nafi' wrote back to me: 'I asked him and he said: If she sees blood that is not menstrual and not [at the time of] two periods, then she should perform ghusl, secure a cloth, and pray.'

68. Musannaf 'Abd al-Razzaq 1228No grade recorded

    لَمْ نَكُنْ نَرَى الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا

    ✧ We did not consider yellowish or dusky discharge to be anything.

69. Musannaf 'Abd al-Razzaq 1229No grade recorded

    سَأَلْتُ ثَوْبَانَ، عَنِ التَّرِيَّةِ فَقَالَ: لَا بَأْسَ بِهَا تَوَضَّأُ وَتُصَلِّي قَالَ: قُلْتُ: أَشَيْئًا تَقُولُهُ أَمْ سَمِعْتَهُ ؟ قَالَ: فَفَاضَتْ عَيْنَاهُ وَقَالَ: بَلْ سَمِعْتُهُ.

    ✧ I asked Thawban about yellowish discharge. He said: There is no harm in it; she performs wudu and prays. He said: I said: 'Is this something you say yourself or something you heard?' He said: His eyes welled up and he said: 'Rather, I heard it.'

70. Musannaf 'Abd al-Razzaq 1230No grade recorded

    كَانَ لَا يَرَى بِالتَّرِيَّةِ وَالصُّفْرَةِ بَأْسًا، وَيَرَى فِيهَا الْوُضُوءَ

    ✧ He did not consider yellowish and dusky discharge to be harmful, and he considered wudu to be required for it.

71. Musannaf 'Abd al-Razzaq 1231No grade recorded

    سُئِلَ عَطَاءٌ عَنِ امْرَأَةٍ تَحِيضُ يُجْعَلُ لَهَا دَوَاءٌ فَتَرْتَفِعُ حَيْضَتُهَا، وَهِيَ فِي قُرْئِهَا كَمَا هِيَ، تَطُوفُ ؟ قَالَ: نَعَمْ، إِذَا رَأَتِ الطُّهْرَ فَإِذَا هِيَ رَأَتْ خُفُوقًا وَلَمْ تَرَ الطُّهْرَ الْأَبْيَضَ فَلَا.

    ✧ Ata was asked about a menstruating woman for whom medicine is prepared so that her menstruation ceases, while she is in her period as it is—may she perform tawaf? He said: Yes, if she sees purity. But if she sees a flicker and does not see the white discharge, then no.

72. Musannaf 'Abd al-Razzaq 1232No grade recorded

    سَأَلَ ابْنَ عُمَرَ عَنِ امْرَأَةٍ تَطَاوَلَ بِهَا دَمُ الْحَيْضَةِ فَأَرَادَتْ أَنْ تَشْرَبَ دَوَاءً يَقْطَعُ الدَّمَ عَنْهَا، فَلَمْ يَرَ ابْنُ عُمَرَ بَأْسًا، وَنَعَتَ ابْنُ عُمَرَ مَاءَ الْأَرَاكِ، قَالَ مَعْمَرٌ: وَسَمِعْتُ ابْنَ أَبِي نَجِيحٍ يُسْأَلُ عَنْ ذَلِكَ فَلَمْ يَرَ بِهِ بَأْسًا

    ✧ He asked Ibn Umar about a woman whose menstrual blood persisted, and she wanted to drink a medicine that would cut off the blood. Ibn Umar did not see any harm in it, and he described the water of the arak tree. Ma'mar said: And I heard Ibn Abi Najih being asked about that, and he did not see any harm in it.

73. Musannaf 'Abd al-Razzaq 1233No grade recorded

    قُلْتُ لَهُ: هَلْ كَانَ أَبُوكَ يَأْمُرُ النِّسَاءَ عِنْدَ وَقْتِ الصَّلَاةِ بِطُهُورٍ وَذِكْرٍ ؟ قَالَ: لَا.

    ✧ I said to him: 'Did your father command women at the time of prayer to perform purification and remembrance?' He said: 'No.'

74. Musannaf 'Abd al-Razzaq 1234No grade recorded

    قُلْتُ لِعَطَاءٍ: أَكَانَتِ الْحَائِضُ تُؤْمَرُ أَنْ تَتَوَضَّأَ عِنْدَ وَقْتِ كُلِّ صَلَاةٍ، ثُمَّ تَجْلِسُ فَتُكْثِرُ وَتَذْكُرُ اللهَ سَاعَةً ؟ قَالَ: لَمْ يَبْلُغْنِي فِي ذَلِكَ شَيْءٌ وَإِنَّ ذَلِكَ لَحَسَنٌ

    ✧ I said to Ata: 'Was the menstruating woman commanded to perform wudu at the time of every prayer, then sit and remember Allah abundantly for an hour?' He said: 'Nothing has reached me about that, but it is good.'

75. Musannaf 'Abd al-Razzaq 1235No grade recorded

    سُئِلَ رَسُولُ اللهِ ﷺ عَنْ دَمِ الْحَيْضَةِ يُصِيبُ الثَّوْبَ، قَالَ: تَقْرُصُهُ بِالْمَاءِ، ثُمَّ تَنْضَحُهُ وَتُصَلِّي

    ✧ The Messenger of Allah ﷺ was asked about menstrual blood that gets on a garment. He said: 'She should scrape it off with water, then sprinkle it and pray.'

76. Musannaf 'Abd al-Razzaq 1236No grade recorded

    لَيْسَ عَلَى الْحَائِضِ أَنْ تَغْسِلَ ثِيَابَهَا إِلَّا أَنْ تَشَاءَ.

    ✧ The menstruating woman is not required to wash her clothes unless she wishes to.

77. Musannaf 'Abd al-Razzaq 1237No grade recorded

    أَنَّ عَائِشَةَ سُئِلَتْ عَنْ دَمِ الْحَيْضَةِ يُغْسَلُ بِالْمَاءِ فَلَا يَذْهَبُ أَثَرُهُ، قَالَتْ: قَدْ جَعَلَ اللهُ الْمَاءَ طَهُورًا

    ✧ That Aisha was asked about menstrual blood that is washed with water but its trace does not go away. She said: Allah has made water purifying.

78. Musannaf 'Abd al-Razzaq 1238No grade recorded

    أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ عَنْ دَمِ الْحَيْضَةِ يُصِيبُ الثَّوْبَ، قَالَ: اغْسِلِيهِ بِمَاءٍ وَسِدْرٍ، وَحُكِّيهِ بِضِلَعٍ

    ✧ That she asked the Messenger of Allah ﷺ about menstrual blood that gets on a garment. He said: Wash it with water and lote-tree leaves, and rub it with a rib.

79. Musannaf 'Abd al-Razzaq 1239No grade recorded

    قُلْتُ لِعَطَاءٍ: تَطْهُرُ الْحَائِضُ وَفِي ثَوْبِهَا دَمٌ ؟ قَالَ: تَغْسِلُ وَتَدَعُ ثَوْبَهَا.

    ✧ I said to Ata: A menstruating woman becomes pure while there is blood on her garment? He said: She washes it and leaves her garment.

80. Musannaf 'Abd al-Razzaq 1240No grade recorded

    وَكَانَتْ إِحْدَانَا تَحِيضُ فَيَكُونُ فِي ثَوْبِهَا الدَّمُ فَتَحُكُّهُ بِالْحَجَرِ، أَوْ بِالْعُودِ، أَوْ بِالْعَظْمِ، ثُمَّ تَرُشُّهُ وَتُصَلِّي

    ✧ One of us would menstruate and there would be blood on her garment, so she would rub it with a stone, or with a stick, or with a bone, then sprinkle it with water and pray.

81. Musannaf 'Abd al-Razzaq 1241No grade recorded

    قَدْ كَانَتْ إِحْدَانَا تَغْسِلُ دَمَ الْحَيْضَةِ بِرِيقِهَا تَقْرُصُهُ بِظُفُرِهَا

    ✧ One of us would wash menstrual blood with her saliva, scraping it with her fingernail.

82. Musannaf 'Abd al-Razzaq 1242No grade recorded

    قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ مَرَّتْ حَائِضٌ بِقَوْمٍ يَقْرَءُونَ فَيَسْجُدُونَ أَتَسْجُدُ مَعَهُمْ ؟ قَالَ: لَا، قَدْ مُنِعَتْ خَيْرًا مِنْ ذَلِكَ: الصَّلَاةَ

    ✧ I said to Ata: What do you think if a menstruating woman passes by people who are reciting and they prostrate, should she prostrate with them? He said: No. She has been prevented from something better than that: the prayer.

83. Musannaf 'Abd al-Razzaq 1243No grade recorded

    تَسْجُدُ

    ✧ She prostrates.

84. Musannaf 'Abd al-Razzaq 1244No grade recorded

    إِذَا سَمِعَتِ الْحَائِضُ وَالْجُنُبُ السَّجْدَةَ قَضَى لِأَنَّ الْحَائِضَ لَا تَقْضِي الصَّلَاةَ.

    ✧ When the menstruating woman and the person in a state of major ritual impurity hear the verse of prostration, he makes it up because the menstruating woman does not make up the prayer.

85. Musannaf 'Abd al-Razzaq 1245No grade recorded

    دَخَلْتُ عَلَى ابْنِ عَبَّاسٍ وَأَرْسَلَتْنِي مَيْمُونَةُ إِلَيْهِ فَإِذَا فِي بَيْتِهِ فِرَاشَانِ، فَرَجَعْتُ إِلَى مَيْمُونَةَ فَقُلْتُ: مَا أَرَى ابْنَ عَبَّاسٍ إِلَّا مُهَاجِرًا لِأَهْلِهِ، فَأَرْسَلَتْ إِلَى بِنْتِ مِشْرَحٍ الْكِنْدِيِّ امْرَأَةِ ابْنِ عَبَّاسٍ تَسْأَلُهَا، فَقَالَتْ: لَيْسَ بَيْنِي وَبَيْنَهُ هَجْرٌ، وَلَكِنِّي حَائِضٌ، فَأَرْسَلَتْ مَيْمُونَةُ إِلَى ابْنِ عَبَّاسٍ: أَتَرْغَبُ عَنْ سُنَّةِ رَسُولِ اللهِ ﷺ ؟ فَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ حَائِضًا تَكُونُ عَلَيْهَا الْخِرْقَةُ إِلَى الرُّكْبَةِ، أَوْ إِلَى نِصْفِ الْفَخِذِ

    ✧ I entered upon Ibn Abbas, and Maymunah had sent me to him. I found two beds in his house. I returned to Maymunah and said: I see Ibn Abbas as nothing but one who has abandoned his wife. She sent to Bint Mishrah al-Kindi, the wife of Ibn Abbas, asking her. She said: There is no abandonment between me and him, but I am menstruating. So Maymunah sent to Ibn Abbas: Do you turn away from the Sunnah of the Messenger of Allah ﷺ? The Messenger of Allah ﷺ used to have intimate contact with a woman from among his wives while she was menstruating, with a cloth on her reaching to the knee, or to the middle of the thigh.

86. Musannaf 'Abd al-Razzaq 1246No grade recorded

    وَذَكَرَهُ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ، عَنْ حَبِيبٍ مَوْلَى عُرْوَةَ، عَنْ نُدْبَةَ. متن مخفيدَخَلْتُ عَلَى ابْنِ عَبَّاسٍ وَأَرْسَلَتْنِي مَيْمُونَةُ إِلَيْهِ فَإِذَا فِي بَيْتِهِ فِرَاشَانِ فَرَجَعْتُ إِلَى مَيْمُونَةَ فَقُلْتُ مَا أَرَى ابْنَ عَبَّاسٍ إِلَّا مُهَاجِرًا لِأَهْلِهِ فَأَرْسَلَتْ إِلَى بِنْتِ مِشْرَحٍ الْكِنْدِيِّ امْرَأَةِ ابْنِ عَبَّاسٍ تَسْأَلُهَا فَقَالَتْ لَيْسَ بَيْنِي وَبَيْنَهُ هَجْرٌ وَلَكِنِّي حَائِضٌ فَأَرْسَلَتْ مَيْمُونَةُ إِلَى ابْنِ عَبَّاسٍ أَتَرْغَبُ عَنْ سُنَّةِ رَسُولِ اللهِ ﷺ فَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ حَائِضًا تَكُونُ عَلَيْهَا الْخِرْقَةُ إِلَى الرُّكْبَةِ أَوْ إِلَى نِصْفِ الْفَخِذِ سند مخفيعَبْدُ الرَّزَّاقِ قَالَ: وَذَكَرَهُابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ، عَنْ حَبِيبٍ مَوْلَى عُرْوَةَ، عَنْ نُدْبَةَ عَنْ مَيْمُونَةُ.

    ✧ Ibn Jurayj mentioned it from Ibn Shihab, from Habib the client of Urwah, from Nudbah. Matn: I entered upon Ibn Abbas, and Maymunah had sent me to him. I found two beds in his house. I returned to Maymunah and said: I see Ibn Abbas as nothing but one who has abandoned his wife. She sent to Bint Mishrah al-Kindi, the wife of Ibn Abbas, asking her. She said: There is no abandonment between me and him, but I am menstruating. So Maymunah sent to Ibn Abbas: Do you turn away from the Sunnah of the Messenger of Allah ﷺ? The Messenger of Allah ﷺ used to have intimate contact with a woman from among his wives while she was menstruating, with a cloth on her reaching to the knee, or to the middle of the thigh. Isnad: Abd al-Razzaq said: And Ibn Jurayj mentioned it from Ibn Shihab, from Habib the client of Urwah, from Nudbah, from Maymunah.

87. Musannaf 'Abd al-Razzaq 1247No grade recorded

    كُنْتُ مَعَ النَّبِيِّ ﷺ فِي لِحَافِهِ فَحِضْتُ فَانْسَلَلْتُ مِنْهُ، فَقَالَ: مَا لَكِ أَنَفِسْتِ ؟ - يَعْنِي الْحَيْضَةَ - قَالَتْ: نَعَمْ، قَالَ: فَشُدِّي عَلَيْكَ ثِيَابَكِ قَالَتْ: فَشَدَدْتُ عَلَيَّ ثِيَابَ حَيْضَتِي، ثُمَّ رَجَعْتُ فَاضْطَجَعْتُ مَعَ النَّبِيِّ ﷺ

    ✧ I was with the Prophet ﷺ under his blanket and I menstruated, so I slipped away from him. He said: What is the matter with you? Have you started menstruating? - meaning the menses. She said: Yes. He said: Tie your garments firmly around yourself. She said: So I tied my menstrual garments firmly around myself, then I returned and lay down with the Prophet ﷺ.

88. Musannaf 'Abd al-Razzaq 1248No grade recorded

    حِضْتُ وَأَنَا رَاقِدَةٌ مَعَ النَّبِيِّ ﷺ، فَأَمَرَهَا النَّبِيُّ ﷺ أَنْ تُصْلِحَ عَلَيْهَا ثِيَابَهَا، ثُمَّ أَمَرَهَا أَنْ تَرْقُدَ مَعَهُ عَلَى فِرَاشٍ وَاحِدٍ وَهِيَ حَائِضٌ، عَلَى فَرْجِهَا ثَوْبٌ شَقَائِقُ

    ✧ I menstruated while I was lying down with the Prophet ﷺ. The Prophet ﷺ ordered her to adjust her garments over her, then he ordered her to lie down with him on a single bed while she was menstruating, with a garment over her private part.

89. Musannaf 'Abd al-Razzaq 1249No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُنِي أَنْ أَتَّزِرَ بِإِزَارٍ وَأَنَا حَائِضٌ، ثُمَّ يُبَاشِرُنِي

    ✧ The Messenger of Allah ﷺ would order me to wrap a waist-wrapper while I was menstruating, and then he would have intimate contact with me.

90. Musannaf 'Abd al-Razzaq 1250No grade recorded

    أَنَّ نَفَرًا مِنْ أَهْلِ الْكُوفَةِ أَتَوْا عُمَرَ بْنَ الْخَطَّابِ فَسَأَلُوهُ عَنْ صَلَاةِ الرَّجُلِ فِي بَيْتِهِ تَطَوُّعًا، وَعَمَّا يَحِلُّ لِلرَّجُلِ مِنِ امْرَأَتِهِ حَائِضًا، وَعَنِ الْغُسْلِ مِنَ الْجَنَابَةِ ؟ فَقَالَ: أَمَّا صَلَاةُ الرَّجُلِ فِي بَيْتِهِ تَطَوُّعًا فَهُوَ نُورٌ فَنَوِّرُوا بُيُوتَكُمْ، وَمَا خَيْرُ بَيْتٍ لَيْسَ فِيهِ نُورٌ ؟ وَأَمَّا مَا يَحِلُّ لِلرَّجُلِ مِنِ امْرَأَتِهِ حَائِضًا، فَكُلُّ مَا فَوْقَ الْإِزَارِ لَا يَطَّلِعَنَّ عَلَى مَا تَحْتَهُ حَتَّى تَطْهُرَ، وَأَمَّا الْغُسْلُ مِنَ الْجَنَابَةِ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ، ثُمَّ أَفِضْ عَلَى رَأْسِكَ ثَلَاثَ مِرَارٍ وَادْلُكْ، ثُمَّ أَفِضِ الْمَاءَ عَلَى جِلْدِكَ

    ✧ A group of people from the people of al-Kufah came to Umar b. al-Khattab and asked him about a man's voluntary prayer in his house, about what is lawful for a man from his wife when she is menstruating, and about the ghusl from janabah. He said: As for a man's voluntary prayer in his house, it is light, so illuminate your houses, and what good is a house in which there is no light? As for what is lawful for a man from his wife when she is menstruating, everything above the waist-wrapper is lawful; he must not look at what is beneath it until she becomes pure. As for the ghusl from janabah, perform wudu as you do for prayer, then pour water over your head three times and rub, then pour water over your skin.

91. Musannaf 'Abd al-Razzaq 1251No grade recorded

    لَكَ مَا فَوْقَ السُّرَرِ

    ✧ What is above the navel is yours.

92. Musannaf 'Abd al-Razzaq 1252No grade recorded

    لِيُبَاشِرِ الرَّجُلُ امْرَأَتَهُ إِذَا كَانَتْ حَائِضًا تَجْعَلُ عَلَى سِفْلَتِهَا ثَوْبًا

    ✧ A man may have intimate contact with his wife when she is menstruating if she places a cloth over her private part.

93. Musannaf 'Abd al-Razzaq 1253No grade recorded

    أَنَّ ابْنَ عُمَرَ أَرْسَلَ إِلَى عَائِشَةَ يَسْتَفْتِيهَا فِي الْحَائِضِ أَيُبَاشِرُهَا ؟ قَالَتْ عَائِشَةُ: نَعَمْ، تَجْعَلُ عَلَى سِفْلَتِهَا ثَوْبًا

    ✧ Ibn Umar sent to A'ishah asking her for a ruling about the menstruating woman: may a man have intimate contact with her? A'ishah said: Yes, if she places a cloth over her private part.

94. Musannaf 'Abd al-Razzaq 1254No grade recorded

    يُبَاشِرُ الْحَائِضَ زَوْجُهَا إِذَا كَانَ عَلَى جَزْلَتِهَا السُّفْلَى إِزَارٌ، سَمِعْنَا ذَلِكَ

    ✧ A husband may have intimate contact with his menstruating wife if there is a waist-wrapper over her lower part. We heard that.

95. Musannaf 'Abd al-Razzaq 1255No grade recorded

    مَا تَحْتَ الْإِزَارِ إِذَا كَانَتِ الْمَرْأَةُ حَائِضًا حَرَامٌ.

    ✧ What is beneath the waist-wrapper when the woman is menstruating is unlawful.

96. Musannaf 'Abd al-Razzaq 1256No grade recorded

    يُبَاشِرُهَا إِذَا كَانَ عَلَيْهَا ثِيَابُهَا.

    ✧ He may have intimate contact with her if she has her clothes on.

97. Musannaf 'Abd al-Razzaq 1257No grade recorded

    قُلْتُ لِعَطَاءٍ: أَيُبَاشِرُهَا إِذَا ارْتَفَعَ عَنْهَا الدَّمُ وَلَمْ تَطْهُرْ ؟ قَالَ: لَا حَتَّى تَطْهُرَ.

    ✧ I said to Ata': May he have intimate contact with her if the blood has stopped but she has not become pure? He said: No, not until she becomes pure.

98. Musannaf 'Abd al-Razzaq 1258No grade recorded

    الَّتِي لَمْ تَطْهُرْ بِمَنْزِلَةِ الْحَائِضِ حَتَّى تَطْهُرَ.

    ✧ One who has not become pure holds the status of a menstruating woman until she becomes pure.

99. Musannaf 'Abd al-Razzaq 1259No grade recorded

    كَانَتْ عَائِشَةُ تُرَجِّلُ رَأْسَ رَسُولِ اللهِ ﷺ مُعْتَكِفًا وَهِيَ حَائِضٌ قَالَ: يُنَاوِلُهَا رَأْسَهُ وَهِيَ فِي حُجْرَتِهَا، وَالنَّبِيُّ ﷺ فِي الْمَسْجِدِ

    ✧ A'ishah used to comb the head of the Messenger of Allah ﷺ while he was in i'tikaf and she was menstruating. He said: He would lean his head toward her and she was in her room, and the Prophet ﷺ was in the mosque.

100. Musannaf 'Abd al-Razzaq 1260No grade recorded

     كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَنَحْنُ جُنُبَانِ، وَكُنْتُ أَغْسِلُ رَأْسَ رَسُولِ اللهِ ﷺ وَهُوَ مُعْتَكِفٌ فِي الْمَسْجِدِ وَأَنَا حَائِضٌ، وَكَانَ يَأْمُرُنِي وَأَنَا حَائِضٌ أَنْ أَتَّزِرَ، ثُمَّ يُبَاشِرُنِي

     ✧ I and the Messenger of Allah ﷺ used to perform ghusl from a single vessel while we were junub, and I used to wash the head of the Messenger of Allah ﷺ while he was in i'tikaf in the mosque and I was menstruating, and he used to order me while I was menstruating to wrap a waist-wrapper, then he would have intimate contact with me.

101. Musannaf 'Abd al-Razzaq 1261No grade recorded

     أَنَّهَا بَيْنَا هِيَ جَالِسَةٌ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ، إِذْ دَخَلَ عَلَيْهَا ابْنُ عَبَّاسٍ فَقَالَتْ: أَيَا بُنَيَّ مَا لِي أَرَاكَ شَعِثًا ؟ فَقَالَ: أُمُّ عَمَّارٍ مُرَجِّلَتِي حَاضَتْ، فَقَالَتْ: أَيْ بُنَيَّ وَأَيْنَ الْحَيْضَةُ مِنَ الْيَدِ ؟ قَالَتْ: لَقَدْ كَانَ رَسُولُ اللهِ ﷺ يَدْخُلُ عَلَيَّ وَهِيَ مُضْطَجِعَةٌ حَائِضَةٌ قَدْ عَلِمَ ذَلِكَ فَيَتَّكِئُ عَلَيْهَا فَيَتْلُو الْقُرْآنَ وَهُوَ مُتَّكِئٌ عَلَيْهَا، وَيَدْخُلُ عَلَيْهَا قَاعِدَةً وَهِيَ حَائِضٌ فَيَتَّكِئُ فِي حَجْرِهَا فَيَتْلُو الْقُرْآنَ وَهُوَ مُتَّكِئٌ عَلَيْهَا، وَيَدْخُلُ عَلَيْهَا قَاعِدَةً وَهِيَ حَائِضٌ فَتَبْسُطُ لَهُ الْخُمْرَةَ فِي مُصَلَّاهِ فَيُصَلِّي عَلَيْهَا فِي بَيْتِي، أَيْ بُنَيَّ وَأَيْنَ الْحَيْضَةُ مِنَ الْيَدِ

     ✧ While she was sitting with Maymūnah, the wife of the Prophet ﷺ, Ibn ʿAbbās entered upon her and she said, “My dear son, why do I see you disheveled?” He replied, “Umm ʿAmmār, my hair-dresser, is menstruating.” She said, “My dear son, what does menstruation have to do with the hand?” She continued, “The Messenger of God ﷺ would enter upon me while I was lying down and menstruating—he knew that—and he would lean on her and recite the Qurʾān while leaning on her. And he would enter upon her while she was sitting and she was menstruating, and he would lean in her lap and recite the Qurʾān while leaning on her. And he would enter upon her while she was sitting and she was menstruating, and she would spread the small mat for him in his prayer place, and he would pray on it in my house. My dear son, what does menstruation have to do with the hand?”

102. Musannaf 'Abd al-Razzaq 1262No grade recorded

     كَانَتِ الْحَائِضُ تَخْدُمُ أَبِي، وَيَقُولُ: لَيْسَتْ حَيْضَتُهَا فِي يَدِهَا.

     ✧ A menstruating woman used to serve my father, and he would say, “Her menstruation is not in her hand.”

103. Musannaf 'Abd al-Razzaq 1263No grade recorded

     سُئِلَ أَتَخْدُمُنِي الْحَائِضُ، أَوْ تَدْنُو مِنِّي، أَوْ تَخْدُمُنِي الْمَرْأَةُ وَهِيَ جُنُبٌ ؟ فَقَالَ عُرْوَةُ: كُلُّ ذَلِكَ عِنْدِي هَيِّنٌ، وَكُلُّ ذَلِكَ تَخْدُمُنِي وَلَيْسَ عَلَى ذَلِكَ بَأْسٌ.

     ✧ ʿUrwah was asked, “May a menstruating woman serve me, or come close to me, or may a woman serve me while she is in a state of major ritual impurity?” He replied, “All of that is easy in my view, and all of that—she may serve me, and there is no harm in that.”

104. Musannaf 'Abd al-Razzaq 1264No grade recorded

     كَانَ النَّبِيُّ ﷺ يَضَعُ رَأْسَهُ فِي حِجْرِي وَأَنَا حَائِضٌ، ثُمَّ يَقْرَأُ الْقُرْآنَ

     ✧ The Prophet ﷺ would place his head in my lap while I was menstruating, and then he would recite the Qurʾān.

105. Musannaf 'Abd al-Razzaq 1265No grade recorded

     كُنْتُ أَشْرَبُ فِي الْإِنَاءِ وَأَنَا حَائِضٌ، ثُمَّ يَأْخُذُهُ رَسُولُ اللهِ ﷺ فَيَضَعُ فَاهُ فِي مَوْضِعِ فَمِي فَيَشْرَبُ، وَكُنْتُ آخُذُ الْعَرْقَ فَأَنْتَهِشُ مِنْهُ، ثُمَّ يَأْخُذُهُ رَسُولُ اللهِ ﷺ فَيَضَعُ فَاهُ عَلَى الْمَكَانِ الَّذِي وَضَعْتُ فَمِي عَلَيْهِ فَيَنْتَهِشُ

     ✧ I would drink from a vessel while I was menstruating, and then the Messenger of God ﷺ would take it and place his mouth where my mouth had been and drink. And I would take a bone with meat on it and bite from it, and then the Messenger of God ﷺ would take it and place his mouth on the spot where I had placed my mouth and bite.

106. Musannaf 'Abd al-Razzaq 1266No grade recorded

     الْحَائِضُ تَضَعُ فِي الْمَسْجِدِ الشَّيْءَ وَتَأْخُذُ مِنْهُ

     ✧ A menstruating woman may place something in the mosque and take something from it.

107. Musannaf 'Abd al-Razzaq 1267No grade recorded

     كُنَّ جَوَارِي عَبْدِ اللهِ بْنِ عُمَرَ يَغْسِلْنَ رِجْلَيْهِ وَهُنَّ حُيَّضٌ، وَيُلْقِينَ إِلَيْهِ الْخُمْرَةَ

     ✧ The slave girls of ʿAbd Allāh b. ʿUmar used to wash his feet while they were menstruating, and they would hand him the small mat.

108. Musannaf 'Abd al-Razzaq 1268No grade recorded

     أَرْسَلَتْ أُمِّي إِلَى عَلْقَمَةَ: أَتُمَرِّضُ الْحَائِضُ ؟ قَالَ: نَعَمْ، إِذَا حُضِرْتِ فَلْتَقُمْ مِنْ عِنْدِكِ قَالَ: قُلْتُ: تُغَسِّلُنِي إِذَا مُتُّ ؟ قَالَ: لَا.

     ✧ My mother sent word to ʿAlqamah: “May a menstruating woman nurse the sick?” He said, “Yes, but if you are near death, she should leave you.” I said, “May she wash me when I die?” He said, “No.”

109. Musannaf 'Abd al-Razzaq 1269No grade recorded

     كَانَ ابْنُ عُمَرَ يَغْسِلُ قَدَمَيْهِ الْحَائِضُ، وَكَانَ يُصَلِّي عَلَى الْحَائِضِ

     ✧ Ibn ʿUmar used to have a menstruating woman wash his feet, and he would pray over a menstruating woman.

110. Musannaf 'Abd al-Razzaq 1270No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا: نَاوِلِينِي الْخُمْرَةَ قَالَتْ: أَنَا حَائِضٌ قَالَ: إِنَّهَا لَيْسَتْ فِي يَدِكِ

     ✧ The Prophet ﷺ said to her, “Hand me the small mat.” She said, “I am menstruating.” He said, “It is not in your hand.”

111. Musannaf 'Abd al-Razzaq 1271No grade recorded

     أَنَّ أَبَا ظِبْيَانَ أَرْسَلَ إِلَى إِبْرَاهِيمَ يَسْأَلُهُ، عَنِ الْحَائِضِ تُوَضِّئُنِي، ثُمَّ أَسْتَنِدُ إِلَيْهَا فَأُصَلِّي، قَالَ: لَا.

     ✧ Abū Ẓibyān sent word to Ibrāhīm asking him about a menstruating woman performing ablution for me, and then I lean against her and pray. He said, “No.”

112. Musannaf 'Abd al-Razzaq 1272No grade recorded

     يَا أُمَّ الْمُؤْمِنِينَ مَا يَحِلُّ لِلرَّجُلِ مِنِ امْرَأَتِهِ حَائِضًا ؟ قَالَتْ: مَا دُونَ الْفَرْجِ. قَالَ: فَغَمَزَ مَسْرُوقٌ بِيَدِهِ رَجُلًا كَانَ مَعَهُ أَيِ اسْمَعْ قَالَ: قُلْتُ: فَمَا يَحِلُّ لِي مِنْهَا صَائِمًا ؟ قَالَتْ: كُلُّ شَيْءٍ إِلَّا الْجِمَاعَ

     ✧ “O Mother of the Believers, what is lawful for a man from his wife when she is menstruating?” She said, “What is above the waist-wrapper.” Masrūq nudged a man who was with him with his hand, meaning, “Listen.” I said, “And what is lawful for me from her when I am fasting?” She said, “Everything except intercourse.”

113. Musannaf 'Abd al-Razzaq 1273No grade recorded

     إِنْ أَصَابَهَا حَائِضًا تَصَدَّقَ بِدِينَارٍ

     ✧ If he has intercourse with her while she is menstruating, he should give a dinar in charity.

114. Musannaf 'Abd al-Razzaq 1274No grade recorded

     أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ أَصَابَ امْرَأَتَهُ حَائِضًا فَأَمَرَ أَنْ يَتَصَدَّقَ بِنِصْفِ دِينَارٍ

     ✧ A man came to the Prophet ﷺ after having intercourse with his wife while she was menstruating, and he commanded him to give half a dinar in charity.

115. Musannaf 'Abd al-Razzaq 1275No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ رَجُلًا أَتَى امْرَأَتَهُ حَائِضًا أَنْ يَتَصَدَّقَ بِنِصْفِ دِينَارٍ

     ✧ The Messenger of Allah ﷺ commanded a man who had intercourse with his wife while she was menstruating to give half a dinar in charity.

116. Musannaf 'Abd al-Razzaq 1276No grade recorded

     مَنْ أَتَى امْرَأَتَهُ فِي حَيْضَتِهَا فَلْيَتَصَدَّقْ بِدِينَارٍ، وَمَنْ أَتَاهَا وَقَدْ أَدْبَرَ الدَّمُ عَنْهَا فَلَمْ تَغْتَسِلْ، فَنِصْفُ دِينَارٍ

     ✧ Whoever has intercourse with his wife during her menstruation should give a dinar in charity, and whoever has intercourse with her when the blood has stopped but she has not yet performed ghusl should give half a dinar.

117. Musannaf 'Abd al-Razzaq 1277No grade recorded

     أَخْبَرَنَاهُ مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ. متن مخفيمَنْ أَتَى امْرَأَتَهُ فِي حَيْضَتِهَا فَلْيَتَصَدَّقْ بِدِينَارٍ وَمَنْ أَتَاهَا وَقَدْ أَدْبَرَ الدَّمُ عَنْهَا فَلَمْ تَغْتَسِلْ فَنِصْفُ دِينَارٍ

     ✧ Muhammad b. Rashid reported to us, from Abd al-Karim, from Miqsam, from Ibn Abbas, from the Prophet ﷺ. Hidden matn: Whoever has intercourse with his wife during her menstruation should give a dinar in charity, and whoever has intercourse with her when the blood has stopped but she has not yet performed ghusl should give half a dinar.

118. Musannaf 'Abd al-Razzaq 1278No grade recorded

     أَنَّ النَّبِيَّ ﷺ جَعَلَ فِي الْحَائِضِ نِصَابَ دِينَارٍ إِذَا أَصَابَهَا قَبْلَ أَنْ تَغْتَسِلَ

     ✧ The Prophet ﷺ set the expiation for a menstruating woman at a dinar if a man has intercourse with her before she performs ghusl.

119. Musannaf 'Abd al-Razzaq 1279No grade recorded

     أَنَّهُ كَانَ يَقِيسُهُ بِالَّذِي يَقَعُ عَلَى أَهْلِهِ فِي رَمَضَانَ

     ✧ He used to analogize it with the one who has intercourse with his wife during Ramadan.

120. Musannaf 'Abd al-Razzaq 1280No grade recorded

     لَيْسَ عَلَيْهِ شَيْءٌ يَسْتَغْفِرُ اللهَ.

     ✧ There is nothing upon him; he should seek forgiveness from Allah.

121. Musannaf 'Abd al-Razzaq 1281No grade recorded

     سَأَلْتُهُ عَنِ الْحَائِضِ يُصِيبُهَا زَوْجُهَا قَالَ: لَمْ أَسْمَعْ فِيهِ بِكَفَّارَةٍ مَعْلُومَةٍ، فَلْيَسْتَغْفِرِ اللهَ.

     ✧ I asked him about a man who has intercourse with his menstruating wife. He said: I have not heard of any specific expiation for it, so he should seek forgiveness from Allah.

122. Musannaf 'Abd al-Razzaq 1282No grade recorded

     أَنَّ رَجُلًا قَالَ لِأَبِي بَكْرٍ الصِّدِّيقِ: رَأَيْتُ فِي الْمَنَامِ أَبُولُ دَمًا قَالَ: أَنْتَ رَجُلٌ تَأْتِي امْرَأَتَكَ وَهِيَ حَائِضٌ فَاسْتَغْفِرِ اللهَ، وَلَا تَعُدْ

     ✧ A man said to Abu Bakr al-Siddiq: I saw in a dream that I was urinating blood. He said: You are a man who has intercourse with his wife while she is menstruating, so seek forgiveness from Allah and do not do it again.

123. Musannaf 'Abd al-Razzaq 1283No grade recorded

     يُسْأَلُ عَنِ الرَّجُلِ يَأْتِي امْرَأَتَهُ حَائِضًا قَالَ: يَسْتَغْفِرُ اللهَ وَيَتُوبُ إِلَيْهِ.

     ✧ He was asked about a man who has intercourse with his wife while she is menstruating. He said: He should seek forgiveness from Allah and repent to Him.

124. Musannaf 'Abd al-Razzaq 1284No grade recorded

     فِي قَوْلِهِ: ﴿وَلا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ ﴾قَالَ: لِلنِّسَاءِ طُهْرَانِ: طُهْرٌ، قَوْلُهُ: ﴿حَتَّى يَطْهُرْنَ ﴾يَقُولُ: إِذَا تَطَهَّرْنَ مِنَ الدَّمِ قَبْلَ أَنْ يَغْتَسِلْنَ، وَقَوْلُهُ: إِذَا تَطَهَّرْنَ أَيْ إِذَا اغْتَسَلْنَ، وَلَا تَحِلُّ لِزَوْجِهَا حَتَّى تَغْتَسِلَ، يَقُولُ: ﴿فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللهُ ﴾مِنْ حَيْثُ يَخْرُجُ الدَّمُ، فَإِنْ لَمْ يَأْتِهَا مِنْ حَيْثُ أُمِرَ فَلَيْسَ مِنَ التَّوَّابِينَ، وَلَا مِنَ الْمُتَطَهِّرِينَ.

     ✧ Regarding His saying: "And do not approach them until they are pure. And when they have purified themselves, then come to them from where..." He said: Women have two purities: purity, as in His saying "until they are pure," meaning when they become pure from blood before performing ghusl; and His saying "when they have purified themselves," meaning when they have performed ghusl. She is not lawful for her husband until she performs ghusl. He says: "then come to them from where Allah has commanded you," from where the blood comes out. If he does not come to her from where he was commanded, then he is not among the repentant nor among those who purify themselves.

125. Musannaf 'Abd al-Razzaq 1285No grade recorded

     سَأَلَ إِنْسَانٌ عَطَاءً قَالَ: الْحَائِضُ تَرَى الطُّهْرَ وَلَا تَغْتَسِلُ أَتَحِلُّ لِزَوْجِهَا ؟ قَالَ: لَا، حَتَّى تَغْتَسِلَ

     ✧ A person asked ʿAṭāʾ: the menstruating woman who sees purity but does not perform ghusl—is she lawful for her husband? He said: No, until she performs ghusl.

126. Musannaf 'Abd al-Razzaq 1286No grade recorded

     أَنَّ سَالِمَ بْنَ عَبْدِ اللهِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلَا عَنِ الْحَائِضِ هَلْ يُصِيبُهَا زَوْجُهَا إِذَا رَأَتِ الطُّهْرَ قَبْلَ أَنْ تَغْتَسِلَ ؟ فَقَالَا: لَا، حَتَّى تَغْتَسِلَ.

     ✧ Sālim b. ʿAbdallāh and Sulaymān b. Yasār were asked about the menstruating woman: may her husband have intercourse with her when she sees purity before she performs ghusl? They both said: No, until she performs ghusl.

127. Musannaf 'Abd al-Razzaq 1287No grade recorded

     قُلْتُ لَهُ: أَتَقْضِي الْحَائِضُ الصَّلَاةَ ؟ قَالَ: لَا، ذَلِكَ بِدْعَةٌ.

     ✧ I said to him: Should the menstruating woman make up the prayer? He said: No, that is an innovation.

128. Musannaf 'Abd al-Razzaq 1288No grade recorded

     سُئِلَ أَتَقْضِي الْحَائِضُ الصَّلَاةَ ؟ قَالَ: لَا، ذَلِكَ بِدْعَةٌ.

     ✧ He was asked: Should the menstruating woman make up the prayer? He said: No, that is an innovation.

129. Musannaf 'Abd al-Razzaq 1289No grade recorded

     سَأَلْتُ عَائِشَةَ، فَقُلْتُ: مَا بَالُ الْحَائِضِ تَقْضِي الصَّوْمَ وَلَا تَقْضِي الصَّلَاةَ ؟ فَقَالَتْ: أَحَرُورِيَّةٌ أَنْتِ ؟ قُلْتُ: لَسْتُ بِحَرُورِيَّةٍ، وَلَكِنِّي أَسْأَلُ، قَالَتْ: قَدْ كَانَ يُصِيبُنَا ذَلِكَ مَعَ رَسُولِ اللهِ ﷺ فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ، وَلَا نُؤْمَرُ بِقَضَاءِ الصَّلَاةِ.

     ✧ I asked ʿĀʾishah: What is the matter with the menstruating woman that she makes up the fast but does not make up the prayer? She said: Are you a Ḥarūriyyah? I said: I am not a Ḥarūriyyah, but I ask. She said: That used to happen to us with the Messenger of Allah ﷺ, and we were commanded to make up the fast but were not commanded to make up the prayer.

130. Musannaf 'Abd al-Razzaq 1290No grade recorded

     1290 1278 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ مِثْلَهُ متن مخفيسَأَلْتُ عَائِشَةَ فَقُلْتُ مَا بَالُ الْحَائِضِ تَقْضِي الصَّوْمَ وَلَا تَقْضِي الصَّلَاةَ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ قُلْتُ لَسْتُ بِحَرُورِيَّةٍ وَلَكِنِّي أَسْأَلُ قَالَتْ قَدْ كَانَ يُصِيبُنَا ذَلِكَ مَعَ رَسُولِ اللهِ ﷺ فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ وَلَا نُؤْمَرُ بِقَضَاءِ الصَّلَاةِ

     ✧ I asked ʿĀʾishah: What is the matter with the menstruating woman that she makes up the fast but does not make up the prayer? She said: Are you a Ḥarūriyyah? I said: I am not a Ḥarūriyyah, but I ask. She said: That used to happen to us with the Messenger of Allah ﷺ, and we were commanded to make up the fast but were not commanded to make up the prayer.

131. Musannaf 'Abd al-Razzaq 1291No grade recorded

     كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَلَمْ يَأْمُرِ امْرَأَةً مِنَّا أَنْ تَقْضِيَ الصَّلَاةَ

     ✧ We were with the Messenger of Allah ﷺ, and he did not command any woman among us to make up the prayer.

132. Musannaf 'Abd al-Razzaq 1292No grade recorded

     الْحَائِضُ تَقْضِي الصَّوْمَ، قُلْتُ: عَمَّنْ ؟ قَالَ: هَذَا مَا اجْتَمَعَ النَّاسُ عَلَيْهِ وَلَيْسَ فِي كُلِّ شَيْءٍ نَجِدُ الْإِسْنَادَ.

     ✧ The menstruating woman makes up the fast. I said: From whom? He said: This is what the people have agreed upon, and we do not find a chain of transmission for everything.

133. Musannaf 'Abd al-Razzaq 1293No grade recorded

     إِذَا طَهُرَتِ الْحَائِضُ قَبْلَ اللَّيْلِ صَلَّتِ الْعَصْرَ وَالظُّهْرَ، وَإِذَا طَهُرَتْ قَبْلَ الْفَجْرِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ

     ✧ If the menstruating woman becomes pure before nightfall, she prays ʿaṣr and ẓuhr; and if she becomes pure before dawn, she prays maghrib and ʿishāʾ.

134. Musannaf 'Abd al-Razzaq 1294No grade recorded

     1294 1282 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، وَعَنْ لَيْثٍ، وَعَنْ طَاوُسٍ مِثْلَهُ. متن مخفيإِذَا طَهُرَتِ الْحَائِضُ قَبْلَ اللَّيْلِ صَلَّتِ الْعَصْرَ وَالظُّهْرَ وَإِذَا طَهُرَتْ قَبْلَ الْفَجْرِ صَلَّتْ الْمَغْرِبَ وَالْعِشَاءَ

     ✧ If the menstruating woman becomes pure before nightfall, she prays ʿaṣr and ẓuhr; and if she becomes pure before dawn, she prays maghrib and ʿishāʾ.

135. Musannaf 'Abd al-Razzaq 1295No grade recorded

     1295 1283 - عَبْدُ الرَّزَّاقِ عَنْ إِسْرَائِيلَ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ مِثْلَهُ. متن مخفيإِذَا طَهُرَتِ الْحَائِضُ قَبْلَ اللَّيْلِ صَلَّتِ الْعَصْرَ وَالظُّهْرَ وَإِذَا طَهُرَتْ قَبْلَ الْفَجْرِ صَلَّتْ الْمَغْرِبَ وَالْعِشَاءَ

     ✧ If the menstruating woman becomes pure before nightfall, she prays ʿaṣr and ẓuhr; and if she becomes pure before dawn, she prays maghrib and ʿishāʾ.

136. Musannaf 'Abd al-Razzaq 1296No grade recorded

     إِنْ طَهُرَتْ فِي أَوَّلِ النَّهَارِ فَلْتُتِمَّ صَوْمَهَا وَإِلَّا فَلَا.

     ✧ If she becomes pure at the beginning of the day, let her complete her fast; otherwise, no.

137. Musannaf 'Abd al-Razzaq 1297No grade recorded

     إِذَا طَهُرَتِ الْمَرْأَةُ قَبْلَ غُرُوبِ الشَّمْسِ صَلَّتْ صَلَاةَ النَّهَارِ كُلَّهَا، وَإِذَا طَهُرَتْ قَبْلَ طُلُوعِ الْفَجْرِ صَلَّتْ صَلَاةَ اللَّيْلِ كُلَّهَا

     ✧ If a woman becomes pure before sunset, she should pray the entire daytime prayer, and if she becomes pure before dawn breaks, she should pray the entire nighttime prayer.

138. Musannaf 'Abd al-Razzaq 1298No grade recorded

     إِذَا طَهُرَتْ فِي وَقْتِ الْعَصْرِ صَلَّتِ الْعَصْرَ وَلَمْ تُصَلِّ الظُّهْرَ.

     ✧ If she becomes pure at the time of ʿAṣr, she prays ʿAṣr and does not pray Ẓuhr.

139. Musannaf 'Abd al-Razzaq 1299No grade recorded

     إِذَا طَهُرَتِ الْحَائِضُ فِي وَقْتِ صَلَاةٍ صَلَّتْ تِلْكَ الصَّلَاةَ، وَإِذَا لَمْ تَطْهُرْ فِي وَقْتِهَا لَمْ تُصَلِّ تِلْكَ الصَّلَاةَ.

     ✧ If a menstruating woman becomes pure at the time of a prayer, she prays that prayer, and if she does not become pure during its time, she does not pray that prayer.

140. Musannaf 'Abd al-Razzaq 1300No grade recorded

     إِذَا رَأَتِ الْمَرْأَةُ الطُّهْرَ فِي وَقْتِ صَلَاةٍ فَلَمْ تَغْتَسِلْ حَتَّى يَذْهَبَ وَقْتُهَا فَلْتُعِدْ تِلْكَ الصَّلَاةَ، تَقْضِيهَا. وَقَالَهُ الثَّوْرِيُّ.

     ✧ If a woman sees purity at the time of a prayer but does not perform ghusl until its time has passed, she should repeat that prayer, making it up. Al-Thawrī said this.

141. Musannaf 'Abd al-Razzaq 1301No grade recorded

     إِذَا حَاضَتِ الْمَرْأَةُ فِي وَقْتِ صَلَاةٍ لَمْ تَكُنْ صَلَّتْ تِلْكَ الصَّلَاةَ، قَضَتْهَا إِذَا طَهُرَتْ.

     ✧ If a woman menstruates at the time of a prayer that she had not yet prayed, she makes it up when she becomes pure.

142. Musannaf 'Abd al-Razzaq 1302No grade recorded

     سُئِلَ قَتَادَةُ، عَنِ امْرَأَةٍ نَامَتْ عَنِ الْعِشَاءِ الْآخِرَةِ، فَاسْتَيْقَظَتْ وَهِيَ حَائِضٌ قَالَ: إِذَا طَهُرَتْ فَلْتَقْضِهَا.

     ✧ Qatādah was asked about a woman who slept through the last ʿIshāʾ prayer and woke up while she was menstruating. He said: 'When she becomes pure, she should make it up.'

143. Musannaf 'Abd al-Razzaq 1303No grade recorded

     قَالَ فِي الْحَائِضِ تَرَى الطُّهْرَ مِنَ اللَّيْلِ فَلَا تَغْتَسِلُ حَتَّى تُصْبِحَ، قَالَ: تَغْتَسِلُ وَتُتِمُّ صَوْمَهَا وَلَيْسَ عَلَيْهَا قَضَاءٌ.

     ✧ Regarding a menstruating woman who sees purity at night but does not perform ghusl until morning, he said: 'She performs ghusl and completes her fast, and no makeup is required of her.'

144. Musannaf 'Abd al-Razzaq 1304No grade recorded

     قُلْتُ لِعَطَاءٍ: الْمَرْأَةُ تُصْبِحُ حَائِضًا، ثُمَّ تَطْهُرُ فِي بَعْضِ النَّهَارِ، أَتُتِمُّهُ ؟ قَالَ: لَا، هِيَ قَاضِيَةٌ

     ✧ I said to ʿAṭāʾ: 'A woman begins the morning menstruating, then becomes pure during part of the day; should she complete the fast?' He said: 'No, she is to make it up.'

145. Musannaf 'Abd al-Razzaq 1305No grade recorded

     1305 1293 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ مِثْلَ قَوْلِ عَطَاءٍ. متن مخفيالْمَرْأَةُ تُصْبِحُ حَائِضًا ثُمَّ تَطْهُرُ فِي بَعْضِ النَّهَارِ أَتُتِمُّهُ قَالَ لَا هِيَ قَاضِيَةٌ

     ✧ 1305 1293 - ʿAbd al-Razzāq from Maʿmar, from Qatādah, the like of ʿAṭāʾ's statement. Hidden text: A woman begins the morning menstruating, then becomes pure during part of the day; should she complete it? He said: 'No, she is to make it up.'

146. Musannaf 'Abd al-Razzaq 1306No grade recorded

     إِذَا حَاضَتْ قَبْلَ غُرُوبِ الشَّمْسِ فِي رَمَضَانَ أَكَلَتْ وَشَرِبَتْ.

     ✧ If she menstruates before sunset in Ramaḍān, she may eat and drink.

147. Musannaf 'Abd al-Razzaq 1307No grade recorded

     إِذَا حَاضَتْ بَعْدَ الْعَصْرِ وَهِيَ صَائِمَةٌ أَفْطَرَتْ وَقَضَتْ.

     ✧ If she menstruates after ʿAṣr while she is fasting, she breaks her fast and makes it up.

148. Musannaf 'Abd al-Razzaq 1308No grade recorded

     إِذَا حَاضَتْ قَبْلَ اللَّيْلِ فَلَا صَوْمَ لَهَا، وَإِذَا أَصْبَحَتْ حَائِضًا، ثُمَّ طَهُرَتْ بَعْضَ النَّهَارِ فَلَا صَوْمَ لَهَا.

     ✧ If she menstruates before night, there is no fast for her, and if she begins the morning menstruating then becomes pure during part of the day, there is no fast for her.

149. Musannaf 'Abd al-Razzaq 1309No grade recorded

     قُلْتُ لِعَطَاءٍ: امْرَأَةٌ أَصْبَحَتْ حَائِضًا فَلَمْ تَرَ شَيْئًا حَتَّى طَهُرَتْ قَالَ: تُبْدِلُهُ، قُلْتُ: فَامْرَأَةٌ تَحِيضُ مِنْ آخِرِ النَّهَارِ أَتُتِمُّ مَا بَقِيَ ؟ قَالَ: لَا، قَدْ حَاضَتْ فَتُبْدِلُهُ لَا بُدَّ.

     ✧ I said to 'Ata': A woman who wakes up menstruating and does not see anything until she becomes pure. He said: 'She repeats it.' I said: 'What about a woman who menstruates at the end of the day? Does she complete what remains?' He said: 'No, she has menstruated, so she must repeat it.'

150. Musannaf 'Abd al-Razzaq 1310No grade recorded

     أَنَّ الرَّجُلَ يُصِيبُ امْرَأَتَهُ فَلَا تَغْتَسِلَ حَتَّى تَحِيضَ، قَالَ: تَغْتَسِلُ وَقَدْ قَالَ فِي الْحَيْضَةِ: أَشَدُّ مِنَ الْجَنَابَةِ، إِنَّ الْجُنُبَ لَتَمُرُّ فِي الْمَسْجِدِ وَلَا تَمُرُّ الْحَائِضُ

     ✧ When a man has intercourse with his wife and she does not perform ghusl until she menstruates, he said: 'She performs ghusl.' He also said regarding menstruation: 'It is more severe than major ritual impurity. The junub may pass through the mosque, but the menstruating woman may not.'

151. Musannaf 'Abd al-Razzaq 1311No grade recorded

     الْحَيْضُ أَكْبَرُ

     ✧ Menstruation is greater.

152. Musannaf 'Abd al-Razzaq 1312No grade recorded

     تَغْتَسِلُ

     ✧ She performs ghusl.

153. Musannaf 'Abd al-Razzaq 1313No grade recorded

     تَغْسِلُ فَرْجَهَا، ثُمَّ يَكْفِيهَا ذَلِكَ

     ✧ She washes her private part, and that suffices her.

154. Musannaf 'Abd al-Razzaq 1314No grade recorded

     سَأَلْتُ الزُّهْرِيَّ، عَنِ الْحَائِضِ وَالْجُنُبِ أَيَذْكُرَانِ اللهَ ؟ قَالَ: نَعَمْ، قُلْتُ: أَفَيَقْرَآنِ الْقُرْآنَ ؟ قَالَ: لَا

     ✧ I asked al-Zuhri about the menstruating woman and the junub: may they remember Allah? He said: 'Yes.' I said: 'May they recite the Qur'an?' He said: 'No.'

155. Musannaf 'Abd al-Razzaq 1315No grade recorded

     قُلْتُ لِعَطَاءٍ: مَا تَقْرَأُ الْحَائِضُ وَالْجُنُبُ مِنَ الْقُرْآنِ ؟ فَقَالَ: أَمَّا الْحَائِضُ فَلَا تَقْرَأُ شَيْئًا، وَأَمَّا الْجُنُبُ فَالْآيَةُ تبفدهَا [١]

     ✧ I said to 'Ata': 'What may the menstruating woman and the junub recite of the Qur'an?' He said: 'As for the menstruating woman, she may not recite anything. As for the junub, [he may recite] a verse [or part of it].'

156. Musannaf 'Abd al-Razzaq 1316No grade recorded

     قُلْتُ لِعَطَاءٍ: الْحَائِضُ وَالْجُنُبُ يَذْكُرَانِ اللهَ ؟ قَالَ: نَعَمْ

     ✧ I said to 'Ata': 'Do the menstruating woman and the junub remember Allah?' He said: 'Yes.'

157. Musannaf 'Abd al-Razzaq 1317No grade recorded

     الْحَائِضُ وَالْجُنُبُ يَذْكُرَانِ اللهَ وَيُسَمِّيَانِ

     ✧ The menstruating woman and the junub may remember Allah and invoke His name.

158. Musannaf 'Abd al-Razzaq 1318No grade recorded

     شَهِدْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ بَالَ، ثُمَّ قَالَ: اقْرَأُوا الْقُرْآنَ مَا لَمْ يَكُنْ أَحَدُكُمْ جُنُبًا، فَإِذَا كَانَ جُنُبًا فَلَا وَلَا حَرْفًا وَاحِدًا

     ✧ I witnessed 'Ali b. Abi Talib urinate, then he said: 'Recite the Qur'an as long as one of you is not junub. If he is junub, then not even a single letter.'

159. Musannaf 'Abd al-Razzaq 1319No grade recorded

     كَانَ عُمَرُ بْنُ الْخَطَّابِ، يَكْرَهُ أَنْ يَقْرَأَ الْقُرْآنَ وَهُوَ جُنُبٌ

     ✧ 'Umar b. al-Khattab disliked reciting the Qur'an while junub.

160. Musannaf 'Abd al-Razzaq 1320No grade recorded

     سَأَلْتُ ابْنَ الْمُسَيِّبِ، أَيَقْرَأُ الْجُنُبُ شَيْئًا مِنَ الْقُرْآنِ ؟ قَالَ: نَعَمْ

     ✧ I asked Ibn al-Musayyib: 'May the junub recite anything of the Qur'an?' He said: 'Yes.'

161. Musannaf 'Abd al-Razzaq 1321No grade recorded

     الْجُنُبُ يُسَبِّحُ وَيَحْمَدُ اللهَ، وَيَدْعُو، وَلَا يَقْرَأُ آيَةً وَاحِدَةً

     ✧ The junub may glorify and praise Allah, and supplicate, but he does not recite even a single verse.

162. Musannaf 'Abd al-Razzaq 1322No grade recorded

     قُلْتُ لِعَطَاءٍ: مَا يَقْرَأُ غَيْرُ الْمُتَوَضِّئِ قَالَ: الْخَمْسَ آيَاتٍ وَالْأَرْبَعَ

     ✧ I said to ʿAṭāʾ: What may one who is not in a state of wuḍūʾ recite? He replied: Five verses and four.

163. Musannaf 'Abd al-Razzaq 1323No grade recorded

     يَقْرَأُ غَيْرُ الْمُتَوَضِّئِ الْآيَاتِ، وَكَانَ لَا يُسَمِّي عِدَّتَهُنَّ

     ✧ One who is not in a state of wuḍūʾ may recite verses, but he did not specify their number.

164. Musannaf 'Abd al-Razzaq 1324No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَادَ رَجُلٌ أَنْ يَسْتَعْرِضَ الْقُرْآنَ فَيَقْرَأَ فِي غَيْرِ صَلَاةٍ أَيَتَوَضَّأُ كَوُضُوءِ الصَّلَاةِ فِي الْإِسْبَاغِ وَمَسْحِ الرَّأْسِ ؟ قَالَ: نَعَمْ

     ✧ I said to ʿAṭāʾ: If a man wants to review the Quran and recite outside of prayer, should he perform wuḍūʾ like the wuḍūʾ for prayer in terms of thoroughness and wiping the head? He said: Yes.

165. Musannaf 'Abd al-Razzaq 1325No grade recorded

     كَانَ ابْنُ عَبَّاسٍ يُرَخِّصُ لِغَيْرِ الْمُتَوَضِّئِ أَنْ يَقْرَأَ غَيْرَ الْآيَةِ وَالْآيَتَيْنِ

     ✧ Ibn ʿAbbās used to grant a concession to one who is not in a state of wuḍūʾ to recite more than a verse or two.

166. Musannaf 'Abd al-Razzaq 1326No grade recorded

     كَانَ ابْنُ عُمَرَ، لَا يَقْرَأُ الْقُرْآنَ إِلَّا طَاهِرًا

     ✧ Ibn ʿUmar would not recite the Quran except in a state of purity.

167. Musannaf 'Abd al-Razzaq 1327No grade recorded

     1327 1315 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَمَّنْ سَمِعَ الْحَسَنَ يَقُولُ مِثْلَ قَوْلِ ابْنِ عُمَرَ. متن مخفيلَا يَقْرَأُ الْقُرْآنَ إِلَّا طَاهِرًا

     ✧ He would not recite the Quran except in a state of purity.

168. Musannaf 'Abd al-Razzaq 1328No grade recorded

     إِنَّا لَنَقْرَأُ أَجْزَاءَنَا مِنَ الْقُرْآنِ بَعْدَ الْحَدَثِ، مَا نَمَسُّ مَاءً

     ✧ We would recite our portions of the Quran after ritual impurity, without touching water.

169. Musannaf 'Abd al-Razzaq 1329No grade recorded

     رُبَّمَا سَمِعْتُ أَبَا هُرَيْرَةَ، يَقْرَأُ يَحْدُرُ السُّورَةَ، وَإِنَّهُ لَغَيْرُ مُتَوَضِّئٍ

     ✧ Sometimes I would hear Abū Hurayrah reciting a sūrah rapidly, while he was not in a state of wuḍūʾ.

170. Musannaf 'Abd al-Razzaq 1330No grade recorded

     خَرَجَ عُمَرُ بْنُ الْخَطَّابِ مِنَ الْخَلَاءِ فَقَرَأَ آيَةً أَوْ آيَاتٍ، قَالَ لَهُ أَبُو مَرْيَمَ الْحَنَفِيُّ: أَخَرَجْتَ مِنَ الْخَلَاءِ وَأَنْتَ تَقْرَأُ ؟ قَالَ لَهُ عُمَرُ: أَمُسَيْلِمَةُ أَفْتَاكَ بِهَذَا ؟ وَكَانَ مَعَ مُسَيْلِمَةَ

     ✧ ʿUmar b. al-Khaṭṭāb came out of the privy and recited a verse or some verses. Abū Maryam al-Ḥanafī said to him: You came out of the privy and you are reciting? ʿUmar said to him: Did Musaylimah give you this fatwā? He had been with Musaylimah.

171. Musannaf 'Abd al-Razzaq 1331No grade recorded

     كَانَ ابْنُ مَسْعُودٍ يَفْتَحُ عَلَى الرَّجُلِ وَهُوَ يَقْرَأُ، ثُمَّ قَامَ فَبَالَ فَأَمْسَكَ الرَّجُلُ عَنِ الْقِرَاءَةِ. فَقَالَ لَهُ ابْنُ مَسْعُودٍ:....

     ✧ Ibn Masʿūd would prompt a man who was reciting, then he stood up and urinated, and the man stopped reciting. Ibn Masʿūd said to him:....

172. Musannaf 'Abd al-Razzaq 1332No grade recorded

     أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ، كَانَ يَقْرَأُ عَلَى غَيْرِ وُضُوءٍ

     ✧ Abū Mūsā al-Ashʿarī used to recite without wuḍūʾ.

173. Musannaf 'Abd al-Razzaq 1333No grade recorded

     اقْرَأِ الْقُرْآنَ عَلَى كُلِّ حَالٍ مَا لَمْ تَكُنْ جُنُبًا

     ✧ Recite the Quran in every state, as long as you are not in a state of major ritual impurity (junub).

174. Musannaf 'Abd al-Razzaq 1334No grade recorded

     إِنِّي لَأَقْرَأُ جُزْئِي - أَوْ قَالَتْ: حِزْبِي - وَإِنِّي لَمُضْطَجِعَةٌ عَلَى السَّرِيرِ

     ✧ Indeed I recite my portion - or she said: my hizb - while I am lying down on the bed.

175. Musannaf 'Abd al-Razzaq 1335No grade recorded

     اقْرَأِ الْقُرْآنَ عَلَى كُلِّ حَالٍ مَا لَمْ تَكُنْ جُنُبًا، وَادْخُلِ الْمَسْجِدَ عَلَى كُلِّ حَالٍ إِلَّا أَنْ تَكُونَ جُنُبًا

     ✧ Recite the Quran in every state, as long as you are not in a state of major ritual impurity (junub), and enter the mosque in every state, except that you be junub.

176. Musannaf 'Abd al-Razzaq 1336No grade recorded

     دَخَلْنَا عَلَى سَلْمَانَ، فَقَرَأَ عَلَيْنَا آيَاتٍ مِنَ الْقُرْآنِ وَهُوَ عَلَى غَيْرِ وُضُوءٍ

     ✧ We entered upon Salman, and he recited to us verses from the Quran while he was without wudu.

177. Musannaf 'Abd al-Razzaq 1337No grade recorded

     أَتَيْنَا سَلْمَانَ الْفَارِسِيَّ فَخَرَجَ عَلَيْنَا مِنْ كَنِيفٍ لَهُ فَقُلْنَا لَهُ: لَوْ تَوَضَّأْتَ يَا أَبَا عَبْدِ اللهِ، ثُمَّ قَرَأْتَ عَلَيْنَا سُورَةَ كَذَا وَكَذَا، فَقَالَ: إِنَّمَا قَالَ اللهُ: ﴿فِي كِتَابٍ مَكْنُونٍ ﴾﴿لا يَمَسُّهُ إِلا الْمُطَهَّرُونَ ﴾وَهُوَ الذِّكْرُ الَّذِي فِي السَّمَاءِ لَا يَمَسُّهُ إِلَّا الْمَلَائِكَةُ، ثُمَّ قَرَأَ عَلَيْنَا مِنَ الْقُرْآنِ مَا شِئْنَا

     ✧ We came to Salman al-Farisi, and he came out to us from a privy of his. We said to him: 'If only you would perform wudu, O Abu Abd Allah, then recite to us such-and-such a surah.' He said: 'Allah only said: "In a protected book. None touch it except the purified" (Q 56:78-79). It is the Remembrance that is in heaven; none touch it except the angels.' Then he recited to us from the Quran whatever we wished.

178. Musannaf 'Abd al-Razzaq 1338No grade recorded

     يُسْأَلُ عَنِ الرَّجُلِ يَقْرَأُ فَتَكُونُ مِنْهُ الرِّيحُ قَالَ: لِيُمْسِكْ عَنِ الْقِرَاءَةِ حَتَّى يَذْهَبَ مِنْهُ الرِّيحُ

     ✧ He was asked about a man who recites and then breaks wind. He said: 'Let him stop reciting until the wind passes from him.'

179. Musannaf 'Abd al-Razzaq 1339No grade recorded

     قُلْتُ لِعَطَاءٍ: قَضَيْتُ الْحَاجَةَ فِي بَعْضِ هَذِهِ الشِّعَابِ، أَفَأَتَمَسَّحُ بِالتُّرَابِ، ثُمَّ أَقْرَأُ ؟ قَالَ: نَعَمْ

     ✧ I said to Ata: 'I relieved myself in one of these mountain passes. May I wipe myself with earth and then recite?' He said: 'Yes.'

180. Musannaf 'Abd al-Razzaq 1340No grade recorded

     فِي كِتَابِ النَّبِيِّ ﷺ لِعَمْرِو بْنِ حَزْمٍ: لَا يُمَسُّ الْقُرْآنُ إِلَّا عَلَى طُهْرٍ

     ✧ In the letter of the Prophet ﷺ to Amr b. Hazm: The Quran is not to be touched except in a state of purity.

181. Musannaf 'Abd al-Razzaq 1341No grade recorded

     1341 1329 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى مِثْلَهُ. متن مخفيفِي كِتَابِ النَّبِيِّ ﷺ لِعَمْرِو بْنِ حَزْمٍ لَا يُمَسُّ الْقُرْآنُ إِلَّا عَلَى طُهْرٍ

     ✧ In the letter of the Prophet ﷺ to Amr b. Hazm: The Quran is not to be touched except in a state of purity.

182. Musannaf 'Abd al-Razzaq 1342No grade recorded

     لَا بَأْسَ أَنْ يَأْخُذَ الْمُصْحَفَ غَيْرُ الْمُتَوَضِّئِ فَيَصْعَدَ مِنْ مَكَانٍ إِلَى مَكَانٍ

     ✧ There is no harm in a person without wudu taking the mushaf and carrying it from one place to another.

183. Musannaf 'Abd al-Razzaq 1343No grade recorded

     أَنَّ رَجُلًا قَالَ لِابْنِ عَبَّاسٍ: أَضَعُ الْمُصْحَفَ عَلَى فِرَاشٍ أُجَامِعُ عَلَيْهِ وَأَحْتَلِمُ فِيهِ وَأَعْرَقُ عَلَيْهِ ؟ قَالَ: نَعَمْ

     ✧ A man said to Ibn Abbas: 'May I place the mushaf on a bed on which I have intercourse, have wet dreams, and sweat?' He said: 'Yes.'

184. Musannaf 'Abd al-Razzaq 1344No grade recorded

     قُلْتُ لِعَطَاءٍ: أَيَمَسُّ الْجُنُبُ وَالْحَائِضُ الْمُصْحَفَ وَهُوَ فِي خِبَائِهِ ؟ قَالَ: لَا. قُلْتُ: فَبَيْنَ أَيْدِيهِمَا وَبَيْنَ أَخْبِيَتِهِ ثَوْبٌ ؟ قَالَ: لَا، وَلَا الْخِبَاءُ أَكَفُّ مِنَ الثَّوْبِ. قُلْتُ: فَغَيْرُ الْمُتَوَضِّئِ وَهُوَ فِي خِبَائِهِ ؟ قَالَ: نَعَمْ، لَا يَضُرُّهُ. قُلْتُ: فَيَأْخُذُهُ مُطْبَقًا ؟ قَالَ: نَعَمْ

     ✧ I said to Ata: 'May the junub and the menstruating woman touch the mushaf while it is in its covering?' He said: 'No.' I said: 'What if there is a cloth between them and its covering?' He said: 'No, and the covering is no more protective than the cloth.' I said: 'What about someone without wudu while it is in its covering?' He said: 'Yes, it does not harm him.' I said: 'May he take it closed?' He said: 'Yes.'

185. Musannaf 'Abd al-Razzaq 1345No grade recorded

     لَا يَمَسُّ الْمُصْحَفَ مُفْضِيًا إِلَيْهِ غَيْرُ مُتَوَضِّئٍ. قُلْتُ: فَبَيْنَ أَيْدِيهِمَا وَبَيْنَ أَخْبِيَتِهِ ثَوْبٌ ؟ قَالَ: وَلَا الْخِبَاءُ أَكَفُّ مِنَ الثَّوْبِ ؟. قُلْتُ: غَيْرُ الْمُتَوَضِّئِ وَهُوَ فِي خِبَائِهِ ؟ قَالَ: نَعَمْ، لَا يَضُرُّهُ. قُلْتُ: فَيَأْخُذُهُ مُطْبَقًا ؟ قَالَ: نَعَمْ

     ✧ One should not touch the mushaf, with bare hand, without being in a state of wudu. I said: What if there is a cloth between their hands and their tent? He said: Is not a tent more protective than a cloth? I said: [What about] one without wudu while he is in his tent? He said: Yes, it does not harm him. I said: Should he take it closed? He said: Yes.

186. Musannaf 'Abd al-Razzaq 1346No grade recorded

     كَرِهُوا أَنْ يَمَسَّ الْمُصْحَفَ وَهُوَ عَلَى غَيْرِ وُضُوءٍ

     ✧ They disliked touching the mushaf while not in a state of wudu.

187. Musannaf 'Abd al-Razzaq 1347No grade recorded

     أُحِبُّ أَنْ لَا تُمَسَّ الدَّرَاهِمُ وَالدَّنَانِيرُ إِلَّا عَلَى وُضُوءٍ، وَلَكِنْ لَا بُدَّ لِلنَّاسِ مِنْ مَسِّهَا، جُبِلُوا عَلَى ذَلِكَ

     ✧ I prefer that dirhams and dinars not be touched except in a state of wudu, but people must inevitably touch them; they are disposed to that.

188. Musannaf 'Abd al-Razzaq 1348No grade recorded

     لَا تُمَسُّ الدَّرَاهِمُ الَّتِي فِيهَا الْقُرْآنُ إِلَّا عَلَى وُضُوءٍ

     ✧ Do not touch dirhams that contain Quran except in a state of wudu.

189. Musannaf 'Abd al-Razzaq 1349No grade recorded

     أَرْسَلَنِي ابْنُ سِيرِينَ أَسْأَلُ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنِ الدَّرَاهِمِ الَّتِي فِيهَا ذِكْرُ اللهِ، أَيَبْتَاعُ بِهَا النَّاسُ وَفِيهَا الْكِتَابُ ؟ وَسَأَلْتُهُ، فَقَالَ: لَا بَأْسَ بِالْكِتَابِ يَتَبَايَعُونَ، إِنَّمَا يَتَبَايَعُونَ بِالذَّهَبِ وَالْفِضَّةِ، لَوْ ذَهَبْتَ بِالْكِتَابِ فِي رُقْعَةٍ مَا أَعْطَوْكَ شَيْئًا، وَلَكِنْ لَا تُمَسُّ الدَّرَاهِمُ الَّتِي فِيهَا ذِكْرُ اللهِ إِلَّا عَلَى وُضُوءٍ

     ✧ Ibn Sirin sent me to ask al-Qasim b. Muhammad about dirhams that contain the mention of God: do people buy with them while they contain the writing? So I asked him, and he said: There is no harm in the writing with which they transact; they only transact with gold and silver. If you went with the writing on a patch, they would not give you anything for it. But dirhams that contain the mention of God should not be touched except in a state of wudu.

190. Musannaf 'Abd al-Razzaq 1350No grade recorded

     لَا يُمَسُّ الدَّرَاهِمُ الَّتِي فِيهَا ذِكْرُ اللهِ إِلَّا عَلَى وُضُوءٍ

     ✧ Do not touch dirhams that contain the mention of God except in a state of wudu.

191. Musannaf 'Abd al-Razzaq 1351No grade recorded

     لَا يَمَسُّ الدَّرَاهِمَ غَيْرُ مُتَوَضِّئٍ

     ✧ One without wudu should not touch dirhams.

192. Musannaf 'Abd al-Razzaq 1352No grade recorded

     مِنْ وَرَاءِ الثَّوْبِ

     ✧ From behind a cloth.

193. Musannaf 'Abd al-Razzaq 1353No grade recorded

     أَنَّهُ سُئِلَ عَنِ الْهِمْيَانِ فِيهِ الدَّرَاهِمُ فَيَأْتِي الْخَلَاءَ قَالَ: لَا بُدَّ لِلنَّاسِ مِنْ نَفَقَاتِهِمْ

     ✧ He was asked about a money belt containing dirhams when one goes to the toilet. He said: People must inevitably have their spending money.

194. Musannaf 'Abd al-Razzaq 1354No grade recorded

     سَأَلْتُ إِبْرَاهِيمَ: أَكْتُبُ الرِّسَالَةَ عَلَى غَيْرِ وُضُوءٍ ؟ قَالَ: نَعَمْ

     ✧ I asked Ibrahim: Should I write a letter without wudu? He said: Yes.

195. Musannaf 'Abd al-Razzaq 1355No grade recorded

     يُكْرَهُ أَنْ يَكْتُبَ الْجُنُبُ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

     ✧ It is disliked for a junub to write 'Bismillah al-Rahman al-Rahim'.

196. Musannaf 'Abd al-Razzaq 1356No grade recorded

     لَقَدْ كَانَ يُسْتَحَبُّ أَنْ لَا يُقْرَأَ الْأَحَادِيثُ الَّتِي عَنِ النَّبِيِّ ﷺ إِلَّا عَلَى وُضُوءٍ

     ✧ It used to be considered recommended not to recite the hadiths of the Prophet ﷺ except in a state of wudu.

197. Musannaf 'Abd al-Razzaq 1357No grade recorded

     سُئِلَ ابْنُ الْمُسَيِّبِ عَنْ ذَلِكَ فَلَمْ يَرَ بِهِ بَأْسًا

     ✧ Ibn al-Musayyib was asked about that, and he saw no harm in it.

198. Musannaf 'Abd al-Razzaq 1358No grade recorded

     رَأَيْتُ سَعِيدَ بْنَ جُبَيْرٍ، بَالَ، ثُمَّ غَسَلَ وَجْهَهُ، ثُمَّ أَخَذَ الْمُصْحَفَ فَقَرَأَ فِيهِ

     ✧ I saw Saʿīd b. Jubayr urinate, then wash his face, then take the mushaf and recite from it.

199. Musannaf 'Abd al-Razzaq 1359No grade recorded

     قُلْتُ لِعَطَاءٍ: الْقُرْآنُ كَانَ عَلَى امْرَأَةٍ فَحَاضَتْ أَوْ أَصَابَتْهَا جَنَابَةٌ أَتَنْزِعُهَا ؟ قَالَ: إِذَا كَانَ فِي قَصَبَةٍ فَلَا بَأْسَ قُلْتُ: فَكَانَ فِي رُقْعَةٍ ؟ فَقَالَ: هَذِهِ أَبْغَضُ إِلَيَّ، قُلْتُ: فَلِمَ يَخْتَلِفَانِ ؟ قَالَ: إِنَّ الْقَصَبَةَ هِيَ أَكَفُّ مِنَ الرُّقْعَةِ

     ✧ I said to ʿAṭāʾ: "Quran was on a woman and she menstruated or became junub—should she remove it?" He said: "If it is in a tube, there is no harm." I said: "What if it is on a piece of parchment?" He said: "That is more disliked to me." I said: "Why do they differ?" He said: "The tube is more protective than the piece of parchment."

200. Musannaf 'Abd al-Razzaq 1360No grade recorded

     سَأَلْتُ ابْنَ الْمُسَيِّبِ عَنِ الِاسْتِعَاذَةِ تَكُونُ عَلَى الْحَائِضِ وَالْجُنُبِ ؟ فَقَالَ: لَا بَأْسَ بِهِ إِذَا كَانَ فِي قَصَبَةٍ أَوْ رُقْعَةٍ يَجُوزُ عَلَيْهَا

     ✧ I asked Ibn al-Musayyib about seeking refuge (istiʿādha) that is on a menstruating woman or a junub person. He said: "There is no harm in it if it is in a tube or on a piece of parchment that she passes over."

201. Musannaf 'Abd al-Razzaq 1361No grade recorded

     كَانُوا يَكْرَهُونَ أَنْ يُعَلِّقُوَا مَعَ الْقُرْآنِ شَيْئًا

     ✧ They used to dislike hanging anything with the Quran.

202. Musannaf 'Abd al-Razzaq 1362No grade recorded

     قُلْتُ لِعَطَاءٍ: خَاتَمٌ فِي يَدِ حَائِضٍ أَوْ جُنُبٍ، قَالَ: لَا يَضُرُّهُ إِنَّمَا فِي الْخَاتَمِ الْحَرْفُ، أَوِ الشَّيْءُ الْيَسِيرُ قُلْتُ: فَغَيْرُ الْمُتَوَضِّئِ وَيَأْتِي الْخَلَاءَ وَهُوَ فِي يَدِهِ ؟ قَالَ: لَا يَضُرُّهُ

     ✧ I said to ʿAṭāʾ: "A ring on the hand of a menstruating woman or a junub person?" He said: "It does not harm him; in the ring there is only a letter or a small amount." I said: "What about someone not in wudu who goes to the toilet with it on his hand?" He said: "It does not harm him."

203. Musannaf 'Abd al-Razzaq 1363No grade recorded

     سُئِلَ ابْنُ الْمُسَيِّبِ، عَنِ الْخَاتَمِ فِيهِ اسْمُ اللهِ وَهِيَ تُصِيبُهُ الْجَنَابَةُ قَالَ: لَا بَأْسَ بِهِ قُلْتُ: فَإِنِّي أَدْخُلُ الْكُنُفَ، وَتُصِيبُنِي الْجَنَابَةُ قَالَ: لَا بَأْسَ بِهِ وَقَالَ: أَفْتَانِي سَعِيدُ بْنُ الْمُسَيِّبِ

     ✧ Ibn al-Musayyib was asked about a ring containing the name of God when a person becomes junub. He said: "There is no harm in it." I said: "I enter toilets and become junub." He said: "There is no harm in it." And he said: "Saʿīd b. al-Musayyib gave me this ruling."

204. Musannaf 'Abd al-Razzaq 1364No grade recorded

     كَانَ نَقْشُ خَاتَمِ النَّبِيِّ ﷺ: مُحَمَّدٌ

     ✧ The inscription on the Prophet's ring ﷺ was 'Muhammad'.

205. Musannaf 'Abd al-Razzaq 1365No grade recorded

     كَانَ فِي خَاتَمِ عَلِيٍّ تَعَالَى اللهُ الْمَلِكُ

     ✧ On ʿAlī's ring was inscribed 'God, the King, is Exalted'.

206. Musannaf 'Abd al-Razzaq 1366No grade recorded

     كَانَ فِي خَاتَمِ عَلِيٍّ تَعَالَى اللهُ الْمَلِكُ

     ✧ On ʿAlī's ring was inscribed 'God, the King, is Exalted'.

207. Musannaf 'Abd al-Razzaq 1367No grade recorded

     أَنَّهُ كَانَ نَقْشُ خَاتَمِهِ: لَا إِلَهَ إِلَّا اللهُ. وَكَانَ لَا يَلْبَسُهُ

     ✧ The inscription on his ring was 'There is no god but God,' and he did not wear it.

208. Musannaf 'Abd al-Razzaq 1368No grade recorded

     أَنَّ ابْنَ عُمَرَ نَقَشَ فِي خَاتَمِهِ اسْمَهُ، وَكَانَ لَا يَلْبَسُهُ

     ✧ Ibn ʿUmar inscribed his name on his ring, and he did not wear it.

209. Musannaf 'Abd al-Razzaq 1369No grade recorded

     كَرِهَ أَنْ يُكْتَبَ فِي الْخَاتَمِ آيَةٌ تَامَّةٌ، إِلَّا بَعْضَهَا

     ✧ He disliked that a complete verse be written on a seal ring, except part of it.

210. Musannaf 'Abd al-Razzaq 1370No grade recorded

     أَخْرَجَ إِلَيْنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ خَاتَمًا نَقْشُهُ تِمْثَالٌ، وَأَخْبَرَنَا أَنَّ النَّبِيَّ ﷺ لَبِسَهُ مَرَّةً أَوْ مَرَّتَيْنِ قَالَ: فَغَسَلَهُ بَعْضُ مَنْ كَانَ مَعَنَا فَشَرِبَهُ

     ✧ Abdullah b. Muhammad b. Aqil brought out to us a ring whose engraving was an image, and he informed us that the Prophet ﷺ wore it once or twice. He said: Then some of those who were with us washed it and drank the water.

211. Musannaf 'Abd al-Razzaq 1371No grade recorded

     كَانَ فِي خَاتَمِ ابْنِ مَسْعُودٍ، شَجَرَةٌ أَوْ بَيْنَ ذُبَابَيْنِ

     ✧ On the ring of Ibn Mas'ud there was a tree, or between two flies.

212. Musannaf 'Abd al-Razzaq 1372No grade recorded

     كَانَ نَقْشُ خَاتَمِ أَبِي مُوسَى الْأَشْعَرِيِّ أَسَدٌ بَيْنَ رَجُلَيْنِ

     ✧ The engraving on the ring of Abu Musa al-Ash'ari was a lion between two men.

213. Musannaf 'Abd al-Razzaq 1373No grade recorded

     كَانَ نَقْشُ خَاتَمِ أَنَسِ بْنِ مَالِكٍ كُرْكِيٌّ - أَوْ قَالَ: طَائِرٌ لَهُ رَأْسَانِ - وَكَانَ نَقْشُ خَاتَمِ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ الْخُمُسُ لِلهِ

     ✧ The engraving on the ring of Anas b. Malik was a crane—or he said: a bird with two heads—and the engraving on the ring of Abu 'Ubayda b. al-Jarrah was 'The fifth belongs to God.'

214. Musannaf 'Abd al-Razzaq 1374No grade recorded

     سَأَلْتُ سَعِيدَ بْنِ جُبَيْرٍ عَنِ الْخَاتَمِ يُكْتَبُ فِيهِ ذِكْرُ اللهِ فَكَرِهَهُ

     ✧ I asked Sa'id b. Jubayr about a ring on which the remembrance of God is written, and he disliked it.

215. Musannaf 'Abd al-Razzaq 1375No grade recorded

     أَنَّ الْحَسَنَ، وَالْحُسَيْنَ نَقَشَا فِي خَوَاتِيمِهِمَا ذِكْرَ اللهِ

     ✧ Al-Hasan and al-Husayn engraved the remembrance of God on their rings.