8. Ḥajj and ʿUmrah Rites

1. al-Sunan al-Kubra (al-Nasa'i) 3585No grade recorded

   خَطَبَ رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ اللهَ قَدْ فَرَضَ عَلَيْكُمُ الْحَجَّ» فَقَالَ رَجُلٌ أَفِي كُلِّ عَامٍ؟ فَسَكَتَ عَنْهُ حَتَّى أَعَادَهُ ثَلَاثًا فَقَالَ «لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِالشَّيْءِ فَخُذُوا بِهِ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَيْءٍ فَاجْتَنِبُوهُ»

   ✧ The Messenger of Allah ﷺ gave a khutbah and said: “Allah has made Hajj obligatory upon you.” A man said: “Every year?” He remained silent until he repeated it three times, then said: “Had I said yes, it would have become obligatory, and had it become obligatory you would not be able to do it. Leave me as long as I leave you, for those before you perished only because of their excessive questioning and their disagreement with their prophets. When I command you to do something, do as much of it as you can, and when I forbid you from something, avoid it.”

2. al-Sunan al-Kubra (al-Nasa'i) 3586No grade recorded

   أَنَّ رَسُولَ اللهِ ﷺ قَامَ فَقَالَ «إِنَّ اللهَ كَتَبَ عَلَيْكُمُ الْحَجَّ» فَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ كُلُّ عَامٍ يَا رَسُولَ اللهِ؟ فَسَكَتَ ثُمَّ قَالَ «لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ ثُمَّ إِذًا لَا تَسْمَعُونَ وَلَا تُطِيعُونَ وَلَكِنَّهُ حَجَّةٌ وَاحِدَةٌ»

   ✧ The Messenger of Allah ﷺ stood and said: “Allah has prescribed Hajj upon you.” Al-Aqraʿ b. Ḥābis al-Tamīmī said: “Every year, O Messenger of Allah?” He remained silent, then said: “Had I said yes, it would have become obligatory, and then you would not hear nor obey. But it is one Hajj.”

3. al-Sunan al-Kubra (al-Nasa'i) 3587No grade recorded

   أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَلَا الْعُمْرَةَ وَلَا الظَّعْنَ قَالَ «فَحُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ»

   ✧ He said: “O Messenger of Allah, my father is an old man who is unable to perform Hajj or ʿUmrah or to ride.” He said: “Perform Hajj on behalf of your father and perform ʿUmrah.”

4. al-Sunan al-Kubra (al-Nasa'i) 3588No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «الْحَجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا جَزَاءٌ إِلَّا الْجَنَّةُ وَالْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا»

   ✧ The Messenger of Allah ﷺ said: “An accepted Hajj has no reward other than Paradise, and one ʿUmrah to the next is an expiation for what is between them.”

5. al-Sunan al-Kubra (al-Nasa'i) 3589No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «الْحَجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا ثَوَابٌ إِلَّا الْجَنَّةُ» مِثْلَهُ سَوَاءً إِلَّا أَنَّهُ قَالَ «تُكَفِّرُ مَا بَيْنَهُمَا»

   ✧ From the Prophet ﷺ, he said: “An accepted Hajj has no reward other than Paradise.” It is exactly the same, except that he said: “It expiates what is between them.”

6. al-Sunan al-Kubra (al-Nasa'i) 3590No grade recorded

   سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ فَقَالَ «الْإِيمَانُ بِاللهِ» قَالَ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ الْجِهَادُ فِي سَبِيلِ اللهِ» قَالَ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ حَجٌّ مَبْرُورٌ»

   ✧ A man asked the Messenger of Allah ﷺ, “O Messenger of Allah, which deeds are best?” He said, “Faith in Allah.” He said, “Then what?” He said, “Then jihad in the way of Allah.” He said, “Then what?” He said, “Then an accepted Hajj.”

7. al-Sunan al-Kubra (al-Nasa'i) 3591No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ وَفْدُ اللهِ ثَلَاثَةٌ الْغَازِي وَالْحَاجُّ وَالْمُعْتَمِرُ

   ✧ The Messenger of Allah ﷺ said, “The delegations of Allah are three: the warrior, the pilgrim on Hajj, and the pilgrim on ʿUmrah.”

8. al-Sunan al-Kubra (al-Nasa'i) 3592No grade recorded

   عَنْ رَسُولِ اللهِ ﷺ قَالَ «جِهَادُ الْكَبِيرِ وَالضَّعِيفِ وَالْمَرْأَةِ الْحَجُّ وَالْعُمْرَةُ»

   "Jihad of the elderly, the young, the weak, and women, is Hajj and 'Umarah."(Sahah) (Using translation from Nasāʾī 2626)

9. al-Sunan al-Kubra (al-Nasa'i) 3593No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَجَّ هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ»

   ✧ The Messenger of Allah ﷺ said, “Whoever performs Hajj to this House and does not engage in obscene speech or commit sin, he returns as on the day his mother gave birth to him.”

10. al-Sunan al-Kubra (al-Nasa'i) 3594No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ أَلَا نَخْرُجُ فَنُجَاهِدُ مَعَكَ فَإِنِّي لَا أَرَى عَمَلًا فِي الْقُرْآنِ أَفْضَلَ مِنَ الْجِهَادِ؟ قَالَ «لَا وَلَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ حَجُّ الْبَيْتِ حَجٌّ مَبْرُورٌ»

    ✧ I said, “O Messenger of Allah, should we not go out and fight in jihad with you? For I do not see any deed in the Qurʾan more virtuous than jihad.” He said, “No, but the best and most beautiful jihad is the Hajj of the House, an accepted Hajj.”

11. al-Sunan al-Kubra (al-Nasa'i) 3595No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ»

    ✧ The Messenger of Allah ﷺ said, “One ʿUmrah to the next ʿUmrah is an expiation for what is between them, and an accepted Hajj has no reward other than Paradise.”

12. al-Sunan al-Kubra (al-Nasa'i) 3596No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ»

    ✧ The Messenger of Allah ﷺ said, “Perform Hajj and ʿUmrah consecutively, for they remove sins just as the bellows removes the impurities of iron.”

13. al-Sunan al-Kubra (al-Nasa'i) 3597No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ؛ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجِّ الْمَبْرُورِ ثَوَابٌ دُونَ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said, “Perform Hajj and ʿUmrah consecutively, for they remove poverty and sins just as the bellows removes the impurities of iron, gold, and silver. And there is no reward for an accepted Hajj less than Paradise.”

14. al-Sunan al-Kubra (al-Nasa'i) 3598No grade recorded

    أَنْ تَحُجَّ فَمَاتَتْ فَأَتَى أَخُوهَا النَّبِيَّ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ «أَرَأَيْتَ لَوْ كَانَ عَلَى أُخْتِكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ؟» قَالَ نَعَمْ قَالَ «فَاقْضُوا اللهَ فَهُوَ أَحَقُّ بِالْوَفَاءِ»

    a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that, he said: 'Do yhou think that if your sister owed a debt you wouold pay it off?' He said: 'Yes.' He said: 'Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.''' (Using translation from Nasāʾī 2632)

15. al-Sunan al-Kubra (al-Nasa'i) 3599No grade recorded

    أَنْ يَسْأَلَ رَسُولَ اللهِ ﷺ أَنَّ أُمَّهَا مَاتَتْ وَلَمْ تَحُجَّ أَفَيُجْزِئُ عَنْ أُمِّهَا أَنْ تَحُجَّ عَنْهَا؟ قَالَ «نَعَمْ لَوْ كَانَ عَلَى أُمِّهَا دَيْنٌ فَقَضَتْهُ عَنْهَا أَلَمْ يَكُنْ يُجْزِئُ عَنْهَا؟ فَلْتَحُجَّ عَنْ أُمِّهَا»

    ✧ She asked the Messenger of Allah ﷺ that her mother had died without performing Hajj; would it suffice for her mother if she performed Hajj on her behalf? He said, “Yes. If your mother had a debt and you paid it on her behalf, would it not suffice for her? So perform Hajj on behalf of your mother.”

16. al-Sunan al-Kubra (al-Nasa'i) 3600No grade recorded

    أَنَّ امْرَأَةً سَأَلَتِ رَسُولَ اللهِ ﷺ عَنْ أَبِيهَا مَاتَ وَلَمْ يَحُجَّ قَالَ «حُجِّي عَنْ أَبِيكِ»

    ✧ A woman asked the Messenger of Allah ﷺ about her father who had died without performing Hajj. He said, “Perform Hajj on behalf of your father.”

17. al-Sunan al-Kubra (al-Nasa'i) 3601No grade recorded

    أَنَّ امْرَأَةً مِنْ خَثْعَمَ سَأَلَتِ النَّبِيَّ ﷺ غَدَاةَ جَمْعٍ فَقَالَتْ يَا رَسُولَ اللهِ فَرِيضَةُ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَمْسِكُ عَلَى الرَّحْلِ أَأَحُجُّ عَنْهُ؟ قَالَ «نَعَمْ» 3602 أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَكِّيُّ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

    ✧ A woman from Khathʿam asked the Prophet ﷺ on the morning of Muzdalifah, “O Messenger of Allah, the obligation of Allah upon His servants concerning Hajj has come upon my father as an old man who cannot sit firmly on a mount. Should I perform Hajj on his behalf?” He said, “Yes.” 3602 Saʿīd b. ʿAbd al-Raḥmān al-Makkī informed us, saying: Sufyān narrated to us, from Ibn Ṭāwūs, from his father, from Ibn ʿAbbās, the like of it.

18. al-Sunan al-Kubra (al-Nasa'i) 3603No grade recorded

    أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَالظَّعْنَ قَالَ «حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ»

    ✧ He said, “O Messenger of Allah, my father is an old man who cannot perform Hajj or ʿUmrah or travel.” He said, “Perform Hajj and ʿUmrah on behalf of your father.”

19. al-Sunan al-Kubra (al-Nasa'i) 3604No grade recorded

    جَاءَ رَجُلٌ مِنْ خَثْعَمَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الرُّكُوبَ وَأَدْرَكَتْهُ فَرِيضَةُ اللهِ فِي الْحَجِّ فَهَلْ يُجْزِئُ أَنْ أَحُجَّ عَنْهُ؟ قَالَ «أَنْتَ أَكْبَرُ وَلَدِهِ؟» قَالَ نَعَمْ قَالَ «أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ أَكُنْتَ تَقْضِيهِ؟» قَالَ نَعَمْ قَالَ «فَحُجَّ عَنْهُ»

    ✧ A man from Khathʿam came to the Messenger of Allah ﷺ and said, “My father is an old man who cannot ride, and the obligation of Allah concerning Hajj has come upon him. Would it suffice if I perform Hajj on his behalf?” He said, “Are you his eldest child?” He said, “Yes.” He said, “Do you think that if he had a debt, would you pay it off?” He said, “Yes.” He said, “Then perform Hajj on his behalf.”

20. al-Sunan al-Kubra (al-Nasa'i) 3605No grade recorded

    قَالَ رَجُلٌ يَا نَبِيَّ اللهِ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجُّ عَنْهُ؟ قَالَ «أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ؟» قَالَ نَعَمْ قَالَ «فَدَيْنُ اللهِ أَحَقُّ»

    ✧ A man said: 'O Prophet of Allah, my father died without performing Hajj; should I perform Hajj on his behalf?' He said: 'Do you think that if your father had a debt, would you pay it?' He said: 'Yes.' He said: 'So the debt owed to Allah is more deserving.'

21. al-Sunan al-Kubra (al-Nasa'i) 3606No grade recorded

    أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ أَنَّ أَبِي أَدْرَكَهُ الْحَجُّ وَهُوَ شَيْخٌ كَبِيرٌ لَا يَثْبُتُ عَلَى رَاحِلَتِهِ وَإِنْ شَدَدْتُهُ خَشِيتُ أَنْ يَمُوتَ أَفَأَحُجُّ عَنْهُ؟ قَالَ «أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ فَقَضَيْتَهُ أَكَانَ مُجْزِئًا؟» قَالَ نَعَمْ قَالَ «فَحُجَّ عَنْ أَبِيكَ»

    ✧ A man asked the Prophet ﷺ: 'My father has reached old age and cannot sit firmly on his mount; if I tie him I fear he may die. Should I perform Hajj on his behalf?' He said: 'Do you think that if he had a debt and you paid it, would that suffice?' He said: 'Yes.' He said: 'Then perform Hajj on behalf of your father.'

22. al-Sunan al-Kubra (al-Nasa'i) 3607No grade recorded

    كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللهِ ﷺ فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ وَجَعَلَ رَسُولُ اللهِ ﷺ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ فَرِيضَةَ اللهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ؟ قَالَ «نَعَمْ» وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ

    ✧ Al-Fadl b. Abbas was riding behind the Messenger of Allah ﷺ when a woman from Khath'am came to ask him a question. Al-Fadl began looking at her and she at him, and the Messenger of Allah ﷺ kept turning Al-Fadl's face to the other side. She said: 'O Messenger of Allah, Allah's obligation of Hajj has come upon my father, an old man who cannot sit firmly on his mount. Should I perform Hajj on his behalf?' He said: 'Yes.' That was during the Farewell Pilgrimage.

23. al-Sunan al-Kubra (al-Nasa'i) 3608No grade recorded

    أَخْبَرَهُ أَنَّ امْرَأَةً مِنْ خَثْعَمَ اسْتَفْتَتْ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَوِي عَلَى الرَّاحِلَةِ فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «نَعَمْ» فَأَخَذَ الْفَضْلُ بْنُ عَبَّاسٍ يَلْتَفِتُ إِلَيْهَا وَكَانَتِ امْرَأَةً حَسْنَاءَ وَأَخَذَ رَسُولُ اللهِ ﷺ الْفَضْلَ فَحَوَّلَ وَجْهَهُ مِنَ الشِّقِّ الْآخَرِ

    ✧ A woman from Khath'am consulted the Messenger of Allah ﷺ during the Farewell Pilgrimage, while Al-Fadl b. Abbas was riding behind him. She said: 'O Messenger of Allah, Allah's obligation of Hajj has come upon my father, an old man who cannot sit upright on his mount. Can I perform Hajj on his behalf?' The Messenger of Allah ﷺ said to her: 'Yes.' Al-Fadl b. Abbas began glancing at her, for she was a beautiful woman, and the Messenger of Allah ﷺ took hold of Al-Fadl and turned his face to the other side.

24. al-Sunan al-Kubra (al-Nasa'i) 3609No grade recorded

    أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أُمِّي عَجُوزٌ كَبِيرَةٌ وَإِنْ حَمَلْتُهَا لَمْ تَسْتَمْسِكْ وَإِنْ رَبَطْتُهَا خَشِيتُ أَنْ أَقْتُلَهَا فَقَالَ رَسُولُ اللهِ ﷺ «أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ؟» قَالَ نَعَمْ قَالَ «فَحُجَّ عَنْ أُمِّكَ»

    ✧ He was riding behind the Messenger of Allah ﷺ when a man came and said: 'O Messenger of Allah, my mother is very old; if I carry her she cannot hold on, and if I tie her I fear I may kill her.' The Messenger of Allah ﷺ said: 'Do you think that if your mother had a debt, would you pay it?' He said: 'Yes.' He said: 'Then perform Hajj on behalf of your mother.'

25. al-Sunan al-Kubra (al-Nasa'i) 3610No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ «أَنْتَ أَكْبَرُ وَلَدِ أَبِيكَ فَحُجَّ عَنْهُ»

    ✧ The Prophet ﷺ said to a man: 'You are the eldest of your father's children, so perform Hajj on his behalf.'

26. al-Sunan al-Kubra (al-Nasa'i) 3611No grade recorded

    أَنَّ امْرَأَةً رَفَعَتْ صَبِيًّا لَهَا إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»

    ✧ A woman lifted up her child to the Prophet ﷺ and said: 'O Messenger of Allah, is there Hajj for this one?' He said: 'Yes, and you will have a reward.'

27. al-Sunan al-Kubra (al-Nasa'i) 3612No grade recorded

    يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»

    ✧ O Messenger of Allah, is there Hajj for this one? He said: 'Yes, and you will have a reward.'

28. al-Sunan al-Kubra (al-Nasa'i) 3613No grade recorded

    رَفَعَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ صَبِيًّا فَقَالَتْ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»

    ✧ A woman lifted up a child to the Prophet ﷺ and said: 'Is there Hajj for this one?' He said: 'Yes, and you will have a reward.'

29. al-Sunan al-Kubra (al-Nasa'i) 3614No grade recorded

    صَدَرَ رَسُولُ اللهِ ﷺ فَلَمَّا كَانَ بِالرَّوْحَاءِ لَقِيَ قَوْمًا قَالَ «مَنْ أَنْتُمْ؟» قَالُوا الْمُسْلِمُونَ قَالُوا مَنْ أَنْتُمْ؟ قَالُوا «رُسُلُ رَسُولِ اللهِ ﷺ» قَالَ فَأَخْرَجَتِ امْرَأَةٌ صَبِيًّا مِنَ الْمِحَفَّةِ فَقَالَتْ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»

    ✧ The Messenger of Allah ﷺ returned, and when he was at Al-Rawha' he met some people and said: 'Who are you?' They said: 'Muslims.' They said: 'Who are you?' He said: 'Messengers of the Messenger of Allah ﷺ.' Then a woman brought out a child from the litter and said: 'Is there Hajj for this one?' He said: 'Yes, and you will have a reward.'

30. al-Sunan al-Kubra (al-Nasa'i) 3615No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِامْرَأَةٍ وَهِيَ فِي خِدْرِهَا مَعَهَا صَبِيٌّ فَقَالَتْ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ إِبْرَاهِيمُ وَمُحَمَّدُ وَمُوسَى بَنُو عُقْبَةَ ثِقَاتٌ كُلُّهُمْ وَأَكْثَرُهُمْ حَدِيثًا مُوسَى بْنُ عُقْبَةَ وَهُمْ مِنْ أَهْلِ الْمَدِينَةِ

    ✧ The Messenger of Allah ﷺ passed by a woman in her howdah with a child, and she said: 'Is there Hajj for this one?' He said: 'Yes, and you will have a reward.' Abu Abd al-Rahman said: Ibrahim, Muhammad, and Musa, the sons of Uqbah, are all trustworthy, and the one with the most hadith is Musa b. Uqbah, and they are from the people of Madinah.

31. al-Sunan al-Kubra (al-Nasa'i) 3616No grade recorded

    أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لَا نُرَى إِلَّا الْحَجَّ حَتَّى إِذَا دَنَوْنَا تَعْنِى مِنْ مَكَّةَ أَمَرَ رَسُولُ اللهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ

    ✧ She heard Aisha say: 'We set out with the Messenger of Allah ﷺ when five nights remained of Dhul-Qa'dah, intending only Hajj. When we drew near Makkah, the Messenger of Allah ﷺ commanded those who did not have a sacrificial animal to exit ihram after performing tawaf of the House.'

32. al-Sunan al-Kubra (al-Nasa'i) 3617No grade recorded

    أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ» قَالَ عَبْدُ اللهِ وَبَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ»

    ✧ He informed him that the Messenger of Allah ﷺ said: “The people of Madinah enter ihram from Dhul-Hulayfah, the people of Sham from al-Juhfah, and the people of Najd from Qarn.” ‘Abdullah said: “And it reached me that the Messenger of Allah ﷺ said: ‘And the people of Yemen enter ihram from Yalamlam.’”

33. al-Sunan al-Kubra (al-Nasa'i) 3618No grade recorded

    يَا رَسُولَ اللهِ مِنْ أَيْنَ تَأْمُرُنَا أَنَّ نُهِلَّ؟ فَقَالَ رَسُولُ اللهِ ﷺ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ» قَالَ ابْنُ عُمَرَ وَيَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ» وَكَانَ ابْنُ عُمَرَ يَقُولُ لَمْ أَفْقَهْ هَذَا مِنْ رَسُولِ اللهِ ﷺ

    ✧ “O Messenger of Allah, from where do you command us to enter ihram?” The Messenger of Allah ﷺ said: “The people of Madinah enter ihram from Dhul-Hulayfah, the people of Sham enter ihram from al-Juhfah, and the people of Najd enter ihram from Qarn.” Ibn ‘Umar said: “And they claim that the Messenger of Allah ﷺ said: ‘And the people of Yemen enter ihram from Yalamlam.’” And Ibn ‘Umar used to say: “I did not understand this from the Messenger of Allah ﷺ.”

34. al-Sunan al-Kubra (al-Nasa'i) 3619No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ وَمِصْرَ جُحْفَةَ وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ»

    ✧ The Messenger of Allah ﷺ “fixed the miqat for the people of Madinah as Dhul-Hulayfah, for the people of Sham and Egypt as al-Juhfah, for the people of Iraq as Dhat ‘Irq, and for the people of Yemen as Yalamlam.”

35. al-Sunan al-Kubra (al-Nasa'i) 3620No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ وَقَالَ «هِيَ لَهُمْ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ فَمَنْ كَانَ أَهْلُهُ دُونَ الْمِيقَاتِ حَيْثُ يُنْشِئُ حَتَّى يَأْتِيَ ذَلِكَ عَلَى أَهْلِ مَكَّةَ»

    ✧ The Messenger of Allah ﷺ fixed the miqat for the people of Madinah as Dhul-Hulayfah, for the people of Sham as al-Juhfah, for the people of Najd as Qarn, and for the people of Yemen as Yalamlam. And he said: “They are for them and for anyone who comes upon them from other than their people, intending Hajj and ‘Umrah. Whoever’s family is within the miqat, then he enters ihram from where he starts, until that applies to the people of Makkah.”

36. al-Sunan al-Kubra (al-Nasa'i) 3621No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ» وَذُكِرَ لِي وَلَمْ أَسْمَعْ أَنَّهُ قَالَ «وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ»

    ✧ The Prophet ﷺ said: “The people of Madinah enter ihram from Dhul-Hulayfah, the people of Sham from al-Juhfah, and the people of Najd from Qarn.” And it was mentioned to me—and I did not hear it—that he said: “And the people of Yemen enter ihram from Yalamlam.”

37. al-Sunan al-Kubra (al-Nasa'i) 3622No grade recorded

    «وَقَّتَ النَّبِيُّ ﷺ لِأَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ وَمِصْرَ الْجُحْفَةَ وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ»

    ✧ “The Prophet ﷺ fixed the miqat for the people of Madinah as Dhul-Hulayfah, for the people of Sham and Egypt as al-Juhfah, for the people of Iraq as Dhat ‘Irq, and for the people of Yemen as Yalamlam.”

38. al-Sunan al-Kubra (al-Nasa'i) 3623No grade recorded

    وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ هِيَ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ سِوَاهُنَّ لِمَنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ ثُمَّ مِنْ حَيْثُ بَدَأَ مَا يَبْلُغُ ذَلِكَ أَهْلَ مَكَّةَ

    "The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.'' (Using translation from Nasāʾī 2657)

39. al-Sunan al-Kubra (al-Nasa'i) 3624No grade recorded

    أَنَّ النَّبِيَّ ﷺ «وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلِأَهْلِ نَجْدٍ قَرْنًا فَهِيَ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى إِنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا»

    ✧ The Prophet ﷺ “fixed the miqat for the people of Madinah as Dhul-Hulayfah, for the people of Sham as al-Juhfah, for the people of Yemen as Yalamlam, and for the people of Najd as Qarn. They are for them and for anyone who comes upon them from other than their people, from those who intend Hajj and ‘Umrah. Whoever is within them, then from his family, until the people of Makkah enter ihram from it.”

40. al-Sunan al-Kubra (al-Nasa'i) 3625No grade recorded

    «بَاتَ رَسُولُ اللهِ ﷺ بِذِي الْحُلَيْفَةِ مَبْدَأَهُ وَصَلَّى فِي مَسْجِدِهَا»

    ✧ “The Messenger of Allah ﷺ spent the night at Dhul-Hulayfah at the beginning of his journey and prayed in its mosque.”

41. al-Sunan al-Kubra (al-Nasa'i) 3626No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ وَهُوَ فِي الْمُعَرَّسِ بِذِي الْحُلَيْفَةِ أُتِيَ فَقِيلَ لَهُ «إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ»

    ✧ From the Messenger of Allah ﷺ that while he was at the resting place at Dhul-Hulayfah, someone came to him and it was said to him: “You are in a blessed valley.”

42. al-Sunan al-Kubra (al-Nasa'i) 3627No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ وَصَلَّى بِهَا»

    ✧ The Messenger of Allah ﷺ “made his camel kneel at the valley that is at Dhul-Hulayfah and prayed there.”

43. al-Sunan al-Kubra (al-Nasa'i) 3628No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى الظُّهْرَ بِالْبَيْدَاءِ ثُمَّ رَكِبَ وَصَعِدَ جَبَلَ الْبَيْدَاءِ وَأَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ حِينَ صَلَّى الظُّهْرَ»

    ✧ The Messenger of Allah ﷺ “prayed Zuhr at al-Bayda’, then mounted and ascended the mountain of al-Bayda’, and entered ihram for Hajj and ‘Umrah when he had prayed Zuhr.”

44. al-Sunan al-Kubra (al-Nasa'i) 3629No grade recorded

    أَنَّهَا وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ بِالْبَيْدَاءِ فَذَكَرَ أَبُو بَكْرٍ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «مُرْهَا فَلْتَغْتَسِلْ ثُمَّ لِتُهَلَّ»

    ✧ She gave birth to Muhammad b. Abi Bakr at al-Bayda’, so Abu Bakr mentioned that to the Messenger of Allah ﷺ, and he said: “Tell her to perform ghusl, then enter ihram.”

45. al-Sunan al-Kubra (al-Nasa'i) 3630No grade recorded

    أَنَّهُ خَرَجَ حَاجًّا مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ وَمَعَهُ امْرَأَتُهُ أَسْمَاءُ بِنْتُ عُمَيْسٍ الْخَثْعَمِيَّةُ فَلَمَّا كَانُوا بِذِي الْحُلَيْفَةِ وَلَدَتْ أَسْمَاءُ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَتَى أَبُو بَكْرٍ النَّبِيَّ ﷺ فَأَخْبَرَهُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَأْمُرَهَا «أَنْ تَغْتَسِلَ ثُمَّ تُهِلَّ بِالْحَجِّ وَتَصْنَعَ مَا يَصْنَعُ النَّاسُ إِلَّا أَنَّهَا لَا تَطُوفُ بِالْبَيْتِ»

    ✧ He set out performing Hajj with the Messenger of Allah ﷺ for the Farewell Hajj, and with him was his wife Asma' bt. 'Umays al-Khath'amiyyah. When they were at Dhu al-Hulayfah, Asma' gave birth to Muhammad b. Abi Bakr. Abu Bakr came to the Prophet ﷺ and informed him, so the Messenger of Allah ﷺ commanded him to tell her to perform ghusl, then enter ihram for Hajj, and do what the people do, except that she should not perform tawaf of the House.

46. al-Sunan al-Kubra (al-Nasa'i) 3631No grade recorded

    عَنْ ذَلِكَ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ القَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ وَقُلْتُ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا يَعْنِي رَأْسُهُ ثُمَّ قَالَ لِإِنْسَانٍ يَصُبُّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُ النَّبِيَّ ﷺ يَفْعَلُ

    ✧ About that, I found him performing ghusl between the two horns while concealing himself with a garment. I greeted him and said: 'Abdullah b. 'Abbas sent me to you to ask you how the Messenger of Allah ﷺ used to wash his head while in ihram.' Abu Ayyub placed his hand on the garment and lowered it until his head appeared, then he said to someone: 'Pour water on his head.' Then he moved his head with his hands, bringing them forward and back, then said: 'This is how I saw the Prophet ﷺ do it.'

47. al-Sunan al-Kubra (al-Nasa'i) 3632No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ بِوَرْسٍ»

    ✧ The Messenger of Allah ﷺ forbade the muhrim from wearing a garment dyed with saffron or wars.

48. al-Sunan al-Kubra (al-Nasa'i) 3633No grade recorded

    سُئِلَ رَسُولُ اللهِ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ قَالَ «لَا يَلْبَسُ الْقَمِيصَ وَلَا الْبُرْنُسَ وَلَا السَّرَاوِيلَ وَلَا الْعِمَامَةَ وَلَا ثَوْبًا مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانُ وَلَا خُفَّيْنِ إِلَّا لِمَنْ لَمْ يَجِدُ نَعْلَيْنِ فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»

    ✧ The Messenger of Allah ﷺ was asked what the muhrim may wear of garments. He said: 'He should not wear a shirt, a burnous, trousers, a turban, or a garment touched by wars or saffron, nor khuffs except for one who cannot find sandals. If he cannot find sandals, let him cut them so that they are below the ankles.'

49. al-Sunan al-Kubra (al-Nasa'i) 3634Sahih

    لَيْتَنِي أَرَى رَسُولَ اللهِ ﷺ وَهُوَ يُنْزَلُ عَلَيْهِ فَبَيْنَا نَحْنُ بِالْجِعِرَّانَةِ وَالنَّبِيُّ ﷺ فِي قُبَّةٍ فَأَتَاهُ الْوَحْيُ فَأَشَارَ إِلَيَّ عُمَرُ أَنْ تَعَالَ فَأَدْخَلْتُ رَأْسِي الْقُبَّةَ فَأَتَاهُ رَجُلٌ قَدْ أَحْرَمَ فِي جُبَّةٍ بِعُمْرَةٍ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي رَجُلٍ قَدْ أَحْرَمَ فِي جُبَّةٍ؟ إِذْ أُنْزِلَ عَلَيْهِ الْوَحْيُ فَجَعَلَ رَسُولُ اللهِ ﷺ يَغِطُّ لِذَلِكَ فَسُرِّيَ عَنْهُ فَقَالَ «أَيْنَ الرَّجُلُ الَّذِي سَأَلَنِي آنِفًا؟» وأُتِيَ بِالرَّجُلِ فَقَالَ «أَمَّا الْجُبَّةُ فَاخْلَعْهَا وَأَمَّا الطِّيبُ فَاغْسِلْهُ ثُمَّ أَحْدِثْ إِحْرَامًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَرْفُ «ثُمَّ أَحْدِثْ إِحْرَامًا» لَا أَعْلَمُ أَنَّ أَحَدًا ذَكَرَهُ عَنْ نُوحٍ وَلَا أَحْسَبُهُ مَحْفُوظًا وَاللهُ أَعْلَمُ

    "I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: 'O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?'Then (because of this question) the Revelation came. The Prophet started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he said: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.'" (Using translation from Nasāʾī 2668)

50. al-Sunan al-Kubra (al-Nasa'i) 3635No grade recorded

    أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَلْبَسُوا الْقَمِيصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلَا الْوَرْسُ»

    ✧ That a man asked the Messenger of Allah ﷺ what the muhrim may wear of garments. The Messenger of Allah ﷺ said: 'Do not wear shirts, turbans, trousers, burnouses, or khuffs, except one who cannot find sandals; let him wear khuffs and cut them below the ankles. And do not wear anything touched by saffron or wars.'

51. al-Sunan al-Kubra (al-Nasa'i) 3636No grade recorded

    يَا رَسُولَ اللهِ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا؟ قَالَ «لَا تَلْبَسُوا الْقُمُصَ» وَقَالَ عَمْرٌو مَرَّةً أُخْرَى «الْقَمِيصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْخُفَّيْنِ إِلَّا أَنْ لَا يَكُونَ لِأَحَدِكُمْ نَعْلَانِ فَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا ثَوْبًا مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانٌ»

    ✧ O Messenger of Allah, what garments may we wear when we enter ihram? He said: 'Do not wear shirts,' and 'Amr said another time: 'the shirt, nor turbans, nor trousers, nor khuffs, unless one of you does not have sandals; then let him cut them below the ankles. Nor a garment touched by wars or saffron.'

52. al-Sunan al-Kubra (al-Nasa'i) 3637No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ وَهُوَ يَقُولُ «السَّرَاوِيلُ لِمَنْ لَا يَجِدُ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ لِلْمُحْرِمِ»

    ✧ I heard the Messenger of Allah ﷺ giving a sermon, saying: 'Trousers are for one who cannot find an waist-wrapper, and khuffs are for one who cannot find sandals, for the muhrim.'

53. al-Sunan al-Kubra (al-Nasa'i) 3638No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ»

    ✧ I heard the Messenger of Allah ﷺ say: 'Whoever cannot find a waist-wrapper, let him wear trousers, and whoever cannot find sandals, let him wear khuffs.'

54. al-Sunan al-Kubra (al-Nasa'i) 3639No grade recorded

    يَا رَسُولَ اللهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ فِي الْإِحْرَامِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَلْبَسُوا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْعَمَائِمَ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلَانِ فَلْيَلْبَسِ الْخُفَّيْنِ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلَا الْوَرْسُ وَلَا تَنْتَقِبِ الْمَرْأَةُ الْحَرَامُ وَلَا تَلْبَسِ الْقُفَّازَيْنِ»

    ✧ O Messenger of Allah, what do you command us to wear of garments in ihram? The Messenger of Allah ﷺ said: 'Do not wear shirts, trousers, turbans, burnouses, or khuffs, unless one has no sandals; then let him wear khuffs below the ankles. And do not wear anything of garments touched by saffron or wars. And the woman in ihram should not wear a face veil, nor should she wear gloves.'

55. al-Sunan al-Kubra (al-Nasa'i) 3640No grade recorded

    أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَلْبَسُوا الْقَمِيصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلَا الْوَرْسُ»

    A man said, "O Messenger of Allah ﷺ. What type of clothes should a Muhrim wear Messenger of Allah ﷺ replied, 'Do not wear shirts, turbans trousers hooded cloaks or Khuffs (socks made from thick fabric or leather); but if someone cannot get sandals, then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffon or wars (two kinds of perfumes). (Using translation from Bukhārī 5803)

56. al-Sunan al-Kubra (al-Nasa'i) 3641No grade recorded

    أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا؟ قَالَ «لَا تَلْبَسُوا الْقَمِيصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْعَمَائِمَ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلَانِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ عُمَرُ بْنُ نَافِعٍ وَأَبُو بَكْرِ بْنُ نَافِعٍ وَعَبْدُ اللهِ بْنُ نَافِعٍ إِخْوَةٌ ثَلَاثَةٌ وَعَبْدُ اللهِ بْنُ نَافِعٍ لَيْسَ بِثِقَةٍ وَنَافِعٌ مَوْلَى عَبْدِ اللهِ بْنِ عُمَرَ ثِقَةٌ حَافِظٌ

    ✧ That a man asked the Messenger of Allah ﷺ what we may wear of garments when we enter ihram. He said: 'Do not wear a shirt, trousers, turbans, burnouses, or khuffs, unless one of you has no sandals; then let him wear khuffs below the ankles. And do not wear anything of garments touched by wars or saffron.' Abu 'Abd al-Rahman said: 'Umar b. Nafi', Abu Bakr b. Nafi', and 'Abdullah b. Nafi' are three brothers, and 'Abdullah b. Nafi' is not trustworthy, but Nafi' the freed slave of 'Abdullah b. 'Umar is trustworthy and accurate.

57. al-Sunan al-Kubra (al-Nasa'i) 3642No grade recorded

    نَادَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ مَا نَلْبَسُ إِذَا أَحْرَمْنَا؟ فَقَالَ «لَا تَلْبَسِ الْقَمِيصَ وَلَا الْعِمَامَةَ وَلَا السَّرَاوِيلَ وَلَا الْبُرْنُسَ وَلَا الْخُفَّيْنِ إِلَّا أَنْ لَا تَجِدَ نَعْلَيْنِ فَإِنْ لَمْ تَجِدِ النَّعْلَيْنِ فَمَا دُونَ الْكَعْبَيْنِ»

    ✧ A man called out to the Prophet ﷺ and said: 'What may we wear when we enter ihram?' He said: 'Do not wear a shirt, a turban, trousers, a burnous, or khuffs, unless you cannot find sandals. If you cannot find sandals, then whatever is below the ankles.'

58. al-Sunan al-Kubra (al-Nasa'i) 3643No grade recorded

    نَادَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ مَا نَلْبَسُ إِذَا أَحْرَمْنَا؟ قَالَ لَا تَلْبَسُوا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْخِفَافَ إِلَّا أَنْ لَا يَكُونَ نِعَالًا فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ الْكَعْبَيْنِ وَلَا ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ

    ✧ A man called out to the Prophet ﷺ and said: 'What may we wear when we enter ihram?' He said: 'Do not wear shirts, trousers, or khuffs, unless there are no sandals. If there are no sandals, then khuffs below the ankles. And do not wear a garment dyed with wars or saffron, or touched by wars or saffron.'

59. al-Sunan al-Kubra (al-Nasa'i) 3644No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَلْبَسُوا فِي الْإِحْرَامِ الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْعَمَائِمَ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ»

    ✧ I heard the Messenger of Allah ﷺ say: “Do not wear shirts, trousers, turbans, hooded cloaks, or leather socks in ihram.”

60. al-Sunan al-Kubra (al-Nasa'i) 3645No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسِ السَّرَاوِيلَ وَإِذَا لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ»

    ✧ I heard the Messenger of Allah ﷺ say: “If he does not find an izār, let him wear trousers, and if he does not find sandals, let him wear leather socks.”

61. al-Sunan al-Kubra (al-Nasa'i) 3646No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»

    ✧ From the Prophet ﷺ: “If the one in ihram does not find sandals, let him wear leather socks and cut them below the ankles.”

62. al-Sunan al-Kubra (al-Nasa'i) 3647No grade recorded

    يَا رَسُولَ اللهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ فِي الْإِحْرَامِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَلْبَسُوا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْخِفَافَ إِلَّا أَنْ يَكُونَ رَجُلًا لَيْسَ لَهُ نَعْلَانِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا يَلْبَسْ شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَالْوَرْسُ وَلَا تَنْتَقِبُ الْمَرْأَةُ الْحَرَامُ وَلَا تَلْبَسُ الْقُفَّازَيْنِ»

    ✧ O Messenger of Allah, what clothing do you command us to wear in ihram? The Messenger of Allah ﷺ said: “Do not wear shirts, trousers, or leather socks, except for a man who has no sandals; let him wear leather socks cut below the ankles. And do not wear any clothing touched by saffron or wars. And a woman in ihram should not wear a face veil or gloves.”

63. al-Sunan al-Kubra (al-Nasa'i) 3648No grade recorded

    «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أُحِلُّ حَتَّى أُحِلَّ مِنْ الْحَجِّ»

    ✧ “I have matted my hair and garlanded my sacrificial animal, so I will not exit ihram until I exit it from the Hajj.”

64. al-Sunan al-Kubra (al-Nasa'i) 3649No grade recorded

    رَأَيْتُ رَسُولَ اللهِ ﷺ «يُهِلُّ مُلَبِّدًا»

    ✧ I saw the Messenger of Allah ﷺ enter ihram with matted hair.

65. al-Sunan al-Kubra (al-Nasa'i) 3650No grade recorded

    عَنْ عَائِشَةَ «طَيَّبْتُ رَسُولَ اللهِ ﷺ عِنْدَ إِحْرَامِهِ حِينَ أَرَادَ أَنْ يُحْرِمَ وَعِنْدَ إِحْلَالِهِ قَبْلَ أَنْ يُحِلَّ بِيَدِي»

    ✧ From ʿĀʾishah: “I perfumed the Messenger of Allah ﷺ at his ihram when he intended to enter ihram, and at his exiting ihram before he exited, with my own hands.”

66. al-Sunan al-Kubra (al-Nasa'i) 3651No grade recorded

    «طَيَّبْتُ رَسُولَ اللهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»

    ✧ “I perfumed the Messenger of Allah ﷺ for his ihram before he entered ihram, and for his exiting ihram before he circumambulated the House.”

67. al-Sunan al-Kubra (al-Nasa'i) 3652No grade recorded

    «طَيَّبْتُ رَسُولَ اللهِ ﷺ لِإِحْرَامِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ حِينَ حَلَّ»

    ✧ “I perfumed the Messenger of Allah ﷺ for his ihram when he entered ihram, and for his exiting ihram when he exited.”

68. al-Sunan al-Kubra (al-Nasa'i) 3653No grade recorded

    «طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحَرَمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ بَعْدَمَا رَمَى الْعَقَبَةَ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»

    ✧ “I perfumed the Messenger of Allah ﷺ for his sacred state when he entered ihram, and for his exiting ihram after he stoned al-ʿAqabah, before he circumambulated the House.”

69. al-Sunan al-Kubra (al-Nasa'i) 3654No grade recorded

    «طَيَّبْتُ رَسُولَ اللهِ ﷺ لِإِحْلَالِهِ وَطَيَّبْتُهُ لِإِحْرَامِهِ طِيبًا لَا يُشْبِهُ طِيبَكُمْ هَذَا» تَعْنِي لَيْسَ لَهُ بَقَاءٌ

    ✧ “I perfumed the Messenger of Allah ﷺ for his exiting ihram and I perfumed him for his ihram with a perfume unlike this perfume of yours,” meaning it had no lasting trace.

70. al-Sunan al-Kubra (al-Nasa'i) 3655No grade recorded

    قُلْتُ لِعَائِشَةَ بِأَيِّ شَيْءٍ طَيَّبْتِ النَّبِيَّ ﷺ؟ قَالَتْ «بِأَطْيَبِ الطِّيبِ عِنْدَ حَرَمِهِ وَحِلِّهِ»

    ✧ I said to ʿĀʾishah: With what did you perfume the Prophet ﷺ? She said: “With the finest perfume, at his entering ihram and his exiting it.”

71. al-Sunan al-Kubra (al-Nasa'i) 3656No grade recorded

    «لَقَدْ كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ عِنْدَ إِحْرَامِهِ بِأَطْيَبِ مَا أَجِدُ»

    ✧ I used to perfume the Messenger of Allah ﷺ when he entered ihram with the best perfume I could find.

72. al-Sunan al-Kubra (al-Nasa'i) 3657No grade recorded

    «كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ بِأَطْيَبِ مَا أَجِدُ لِحُرْمِهِ وَلِحِلِّهِ وَحِينَ يُرِيدُ أَنْ يَزُورَ الْبَيْتَ»

    ✧ I used to perfume the Messenger of Allah ﷺ with the best perfume I could find for his ihram and for his exiting ihram, and when he intended to visit the House.

73. al-Sunan al-Kubra (al-Nasa'i) 3658No grade recorded

    عَائِشَةُ «طَيَّبْتُ النَّبِيَّ ﷺ قَبْلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ»

    ✧ Aisha said: "I perfumed the Prophet ﷺ before he entered ihram and on the Day of Sacrifice before he circumambulated the House with a perfume containing musk."

74. al-Sunan al-Kubra (al-Nasa'i) 3659No grade recorded

    «كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ» وَقَالَ أَحْمَدُ بْنُ نَصْرٍ وَبِيصُ طِيبِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ

    ✧ "It is as if I am looking at the glisten of musk on the head of the Messenger of Allah ﷺ while he was in ihram." Ahmad b. Nasr said: "the glisten of the perfume of musk in the parting of the hair of the Messenger of Allah ﷺ."

75. al-Sunan al-Kubra (al-Nasa'i) 3660No grade recorded

    «لَقَدْ كَانَ يُرَى وَبِيصُ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ»

    ✧ Indeed, the glisten of perfume could be seen in the partings of the hair of the Messenger of Allah ﷺ while he was in ihram.

76. al-Sunan al-Kubra (al-Nasa'i) 3661No grade recorded

    «كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ»

    ✧ It is as if I am looking at the glisten of perfume on the head of the Messenger of Allah ﷺ while he was in ihram.

77. al-Sunan al-Kubra (al-Nasa'i) 3662No grade recorded

    كُنْتُ أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي أُصُولِ شَعْرِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ

    ✧ I used to look at the glisten of perfume at the roots of the hair of the Messenger of Allah ﷺ while he was in ihram.

78. al-Sunan al-Kubra (al-Nasa'i) 3663No grade recorded

    «كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ»

    ✧ It is as if I am looking at the glisten of perfume in the parting (mafraq) of the hair of the Messenger of Allah ﷺ while he was in ihram.

79. al-Sunan al-Kubra (al-Nasa'i) 3664No grade recorded

    «لَقَدْ رَأَيْتُ وَبِيصَ الطِّيبِ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ»

    ✧ Indeed, I saw the glisten of perfume on the head of the Messenger of Allah ﷺ while he was in ihram.

80. al-Sunan al-Kubra (al-Nasa'i) 3665No grade recorded

    «كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَهُوَ يُهِلُّ»

    “It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah ﷺ, while he is reciting the Talbiyah.” (Using translation from Ibn Mājah 2927)

81. al-Sunan al-Kubra (al-Nasa'i) 3666No grade recorded

    كَانَ النَّبِيُّ ﷺ «إِذَا أَرَادَ أَنْ يُحْرِمَ ادَّهَنَ بِأَطْيَبِ دُهْنٍ يَجِدُهُ حَتَّى أَرَى وَبِيصَهُ فِي رَأْسِهِ وَلِحْيَتِهِ» تَابَعَهُ إِسْرَائِيلُ عَلَى هَذَا الْكَلَامِ وَقَالَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ أَبِيهِ

    ✧ When the Prophet ﷺ intended to enter ihram, he would anoint himself with the best oil he could find until I would see its glisten on his head and beard. Isra'il followed him in this wording and said: from 'Abd al-Rahman b. al-Aswad, from his father.

82. al-Sunan al-Kubra (al-Nasa'i) 3667No grade recorded

    «كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ بِأَطْيَبِ مَا كُنْتُ أَجِدُ مِنَ الطِّيبِ حَتَّى أَرَى وَبِيصَ الطِّيبِ فِي رَأْسِهِ وَلِحْيَتِهِ قَبْلَ أَنْ يُحْرِمَ»

    ✧ I used to perfume the Messenger of Allah ﷺ with the best perfume I could find until I would see the glisten of the perfume on his head and beard before he entered ihram.

83. al-Sunan al-Kubra (al-Nasa'i) 3668No grade recorded

    «لَقَدْ رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ بَعْدَ ثَلَاثٍ»

    ✧ Indeed, I saw the glisten of perfume in the partings of the hair of the Messenger of Allah ﷺ after three (days).

84. al-Sunan al-Kubra (al-Nasa'i) 3669No grade recorded

    «كُنْتُ أَرَى وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ بَعْدَ ثَلَاثٍ وَهُوَ مُحْرِمٌ»

    ✧ I used to see the glint of perfume in the parting of the hair of the Messenger of Allah ﷺ after three [days], while he was in a state of ihram.

85. al-Sunan al-Kubra (al-Nasa'i) 3670No grade recorded

    يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ قَدْ «كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ فَيَطُوفُ فِي نِسَائِهِ ثُمَّ يُصْبِحُ يَنْضَخُ طِيبًا»

    ✧ May Allah have mercy on Abu Abd al-Rahman. “I used to perfume the Messenger of Allah ﷺ, and he would go around to his wives, then in the morning he would be dripping with perfume.”

86. al-Sunan al-Kubra (al-Nasa'i) 3671No grade recorded

    أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا فَدَخَلْتُ عَلَى عَائِشَةَ فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ «طَيَّبْتُ رَسُولَ اللهِ ﷺ فَطَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا»

    ✧ That I should enter the morning in a state of ihram, dripping with perfume. So I entered upon Aisha and informed her of his statement, and she said: “I perfumed the Messenger of Allah ﷺ, and he went around to his wives, then he entered the morning in a state of ihram.”

87. al-Sunan al-Kubra (al-Nasa'i) 3672No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ أَنْ يَتَزَعْفَرَ الرَّجُلُ»

    ✧ “The Messenger of Allah ﷺ forbade a man from dyeing himself with saffron.”

88. al-Sunan al-Kubra (al-Nasa'i) 3673No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ التَّزَعْفُرِ»

    ✧ “The Messenger of Allah ﷺ forbade dyeing with saffron.”

89. al-Sunan al-Kubra (al-Nasa'i) 3674No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ التَّزَعْفُرِ» قَالَ حَمَّادٌ يَعْنِي لِلرِّجَالِ

    ✧ The Messenger of Allah ﷺ “forbade dyeing with saffron.” Hammad said: “Meaning for men.”

90. al-Sunan al-Kubra (al-Nasa'i) 3675No grade recorded

    أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ وَقَدْ أَهَلَّ بِعُمْرَةٍ وَعَلَيْهِ مُقَطَّعَاتٌ وَهُوَ مُتَضَمِّخٌ بِخَلُوقٍ فَقَالَ أَهْلَلْتُ بِعُمْرَةٍ فَمَا أَصْنَعُ؟ فَقَالَ النَّبِيُّ ﷺ «مَا كُنْتَ صَانِعًا فِي حَجَّتِكَ؟» قَالَ كُنْتُ أُلْقِيَ هَذَا وَأَغْسِلُهُ فَقَالَ «مَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ»

    ✧ A man came to the Prophet ﷺ while he had entered ihram for ʿumrah, wearing a patched garment and smeared with khalūq perfume. He said: “I have entered ihram for ʿumrah, so what should I do?” The Prophet ﷺ said: “What would you have done in your hajj?” He said: “I would have cast off this and washed it.” He said: “What you would have done in your hajj, do it in your ʿumrah.”

91. al-Sunan al-Kubra (al-Nasa'i) 3676No grade recorded

    أَتَى رَسُولَ اللهِ ﷺ رَجُلٌ وَهُوَ بِالْجِعِرَّانَةِ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُصَفِّرٌ لِحْيَتَهَ وَرَأْسَهُ قَالَ يَا رَسُولَ اللهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ وَأَنَا كَمَا تَرَى قَالَ «انْزِعْ عَنْكَ الْجُبَّةَ وَاغْسِلْ عَنْكَ الصُّفْرَةَ وَمَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ»

    ✧ A man came to the Messenger of Allah ﷺ while he was at al-Jiʿranah, wearing a jubbah and having dyed his beard and head yellow. He said: “O Messenger of Allah, I have entered ihram for ʿumrah, and I am as you see.” He said: “Remove the jubbah from you and wash off the yellow from you, and whatever you would have done in your hajj, do it in your ʿumrah.”

92. al-Sunan al-Kubra (al-Nasa'i) 3677No grade recorded

    قَالَ النَّبِيُّ ﷺ فِي «الْمُحْرِمِ إِذَا اشْتَكَى عَيْنَيْهِ أَنْ يُضَمِّدَهُمَا بِصَبِرٍ»

    ✧ The Prophet ﷺ said regarding “the pilgrim in ihram, if he suffers from his eyes, that he should bandage them with aloe.”

93. al-Sunan al-Kubra (al-Nasa'i) 3678No grade recorded

    عَنْ حَجَّةِ النَّبِيِّ ﷺ فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَجَعَلْتُهَا عَمْرَةً فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيُحْلِلْ وَلْيَجْعَلْهَا عُمْرَةً» وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ بِهَدْيٍ وَسَاقَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ هَدْيًا وَإِذَا فَاطِمَةُ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ قَالَ عَلِيٌّ فَانْطَلَقْتُ مُحَرِّشًا أَسْتَفْتِي رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ فَاطِمَةَ لَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ وَقَالَتْ أَمَرَنِي بِهِ أَبِي قَالَ «صَدَقَتْ صَدَقَتْ صَدَقَتْ أَنَا أَمَرْتُهَا»

    ✧ On the authority of the farewell hajj of the Prophet ﷺ, he narrated to us that the Messenger of Allah ﷺ said: “If I had known beforehand what I came to know afterward, I would not have brought the sacrificial animal, and I would have made it an ʿumrah. Whoever does not have a sacrificial animal with him should come out of ihram and make it an ʿumrah.” Ali had arrived from Yemen with a sacrificial animal, and the Messenger of Allah ﷺ had brought a sacrificial animal from Madinah. Then Fatimah had come out of ihram and put on dyed clothing and applied kohl. Ali said: “I went off, agitated, to seek the ruling of the Messenger of Allah ﷺ, and I said: ‘O Messenger of Allah, Fatimah has put on dyed clothing and applied kohl, and she said: “My father commanded me to do so.”’” He said: “She has spoken the truth, she has spoken the truth, she has spoken the truth. I commanded her.”

94. al-Sunan al-Kubra (al-Nasa'i) 3679No grade recorded

    رَسُولُ اللهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَيُكَفَّنُ فِي ثَوْبَيْنِ خَارِجٌ رَأْسُهُ وَوَجْهُهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا»

    ✧ The Messenger of Allah ﷺ said: “Wash him with water and lote tree leaves, and shroud him in two garments, with his head and face uncovered, for he will be raised on the Day of Resurrection with his hair matted.”

95. al-Sunan al-Kubra (al-Nasa'i) 3680No grade recorded

    النَّبِيُّ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ مِنْ ثِيَابِهِ وَلَا تُخَمِّرُوا وَجْهَهُ وَلَا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُلَبِّي»

    ✧ The Prophet ﷺ said: “Wash him with water and lote tree leaves, and shroud him in his own garments, and do not cover his face or his head, for he will be raised on the Day of Resurrection reciting the talbiyah.”

96. al-Sunan al-Kubra (al-Nasa'i) 3681No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «أَفْرَدَ الْحَجَّ»

    ✧ The Messenger of Allah ﷺ performed the individual Hajj.

97. al-Sunan al-Kubra (al-Nasa'i) 3682No grade recorded

    «أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ»

    ✧ The Messenger of Allah ﷺ entered ihram for Hajj.

98. al-Sunan al-Kubra (al-Nasa'i) 3683No grade recorded

    خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُوَافِينَ لِهِلَالِ ذِي الْحِجَّةِ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهلِلْ وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهلِلْ بِعُمْرَةٍ»

    ✧ We set out with the Messenger of Allah ﷺ in time for the new moon of Dhul-Hijjah. The Messenger of Allah ﷺ said: "Whoever wishes to enter ihram for Hajj, let him do so; and whoever wishes to enter ihram for ʿUmrah, let him do so for ʿUmrah."

99. al-Sunan al-Kubra (al-Nasa'i) 3684No grade recorded

    «خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ»

    ✧ We set out with the Messenger of Allah ﷺ and we thought it was only for Hajj.

100. al-Sunan al-Kubra (al-Nasa'i) 3685No grade recorded

     عُمَرُ هُدِيتَ لِسُنَّةِ نَبِيِّكَ ﷺ [41] 3686 أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا مُصْعَبُ بْنُ الْمِقْدَامِ عَنْ زَائِدَةَ عَنْ مَنْصُورٍ عَنْ شَقِيقٍ قَالَ حَدَّثَنِي الصُّبَيُّ فَذَكَرَ مِثْلَهُ وَقَالَ فَأَتَيْتُ عُمَرَ فَقَصَصْتُ عَلَيْهِ الْقَصَّةَ إِلَّا قَوْلِهِ يَا هَنَاهْ

     ✧ ʿUmar: You have been guided to the Sunnah of your Prophet ﷺ. [41] 3686 Ishaq b. Ibrahim informed us; he said: Musʿab b. al-Miqdam informed us, from Zaʾidah, from Mansur, from Shaqiq, who said: al-Subayy narrated to me, and he mentioned the like of it and said: I came to ʿUmar and told him the story, except for his saying, "O you."

101. al-Sunan al-Kubra (al-Nasa'i) 3687No grade recorded

     شَقِيقٌ فَكُنْتُ أَخْتَلِفُ أَنَا وَمَسْرُوقُ بْنُ الْأَجْدَعِ إِلَى الصُّبَيِّ بْنِ مَعْبَدٍ فنَسْتَذْكِرُهُ فَلَقَدِ اخْتَلَفْنَا إِلَيْهِ مِرَارًا أَنَا وَمَسْرُوقُ بْنُ الْأَجْدَعِ

     ✧ Shaqiq: I and Masruq b. al-Ajdaʿ used to go repeatedly to al-Subayy b. Maʿbad to have him recount it. Indeed, we went to him many times, I and Masruq b. al-Ajdaʿ.

102. al-Sunan al-Kubra (al-Nasa'i) 3688No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ «يُلَبِّي بِهِمَا جَمِيعًا فَلَمْ أَدَعْ قَوْلَ رَسُولَ اللهِ ﷺ لِقَوْلِكَ»

     "I was sitting with 'Uthan and he heard 'Ali reciting the Talbiyah for "Umrah and Hajj (together). He said 'Were you not forbidden to do this?' He said: 'Yes, but I heard the Messenger of "Allah reciting the Talbiyah for them together, and I will not igore what the Messenger of Allah said in favor of what you say.'' (Using translation from Nasāʾī 2722)

103. al-Sunan al-Kubra (al-Nasa'i) 3689No grade recorded

     عَلِيٌّ لَمْ أَكُنْ لِأَدَعَ سُنَّةَ رَسُولِ اللهِ ﷺ لِأَحَدٍ مِنَ النَّاسِ 3690 أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا النَّضْرُ وَهُوَ ابْنُ شُمَيْلٍ عَنْ شُعْبَةَ بِهَذَا الْإِسْنَادِ مِثْلَهُ

     ✧ ʿAli: I would not abandon the Sunnah of the Messenger of Allah ﷺ for anyone among the people. 3690 Ishaq b. Ibrahim informed us; he said: al-Nadr, who is Ibn Shumayl, informed us, from Shuʿbah, with this chain, the like of it.

104. al-Sunan al-Kubra (al-Nasa'i) 3691No grade recorded

     كُنْتُ مَعَ عَلَيِّ بْنِ أَبِي طَالِبٍ حِينَ أَمَّرَهُ رَسُولُ اللهِ ﷺ عَلَى الْيَمَنِ فَلَمَّا قَدِمَ عَلَى النَّبِيِّ ﷺ قَالَ عَلِيٌّ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ لِي رَسُولُ اللهِ ﷺ «كَيْفَ صَنَعْتَ؟» قُلْتُ أَهْلَلْتُ بِإِهْلَالِكَ قَالَ «فَإِنِّي سُقْتُ الْهَدْيَ وَقَرَنْتُ» قَالَ وَقَالَ لِأَصْحَابِهِ «لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي كَمَا اسْتَدْبَرْتُ لَفَعَلْتُ كَمَا فَعَلْتُمْ وَلَكِنِّي سُقْتُ الْهَدْيَ وَقَرَنْتُ»

     ✧ I was with ʿAli b. Abi Talib when the Messenger of Allah ﷺ appointed him as commander over Yemen. When he came to the Prophet ﷺ, ʿAli said: I came to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said to me: "What did you do?" I said: I entered ihram with your ihram. He said: "I have driven the sacrificial animal and performed Qiran." He said: And he said to his companions: "If I could go back in my affair as I have gone forward, I would do as you have done, but I have driven the sacrificial animal and performed Qiran."

105. al-Sunan al-Kubra (al-Nasa'i) 3692No grade recorded

     لِي عِمْرَانُ بْنُ حَصِينٍ «جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ تُوُفِّيَ قَبْلَ أَنْ يَنْهَى عَنْهُ وَقَبْلَ أَنْ يَنْزِلَ الْقُرْآنُ فَيُحَرِّمَهُ»

     ✧ ʿImran b. Husayn said to me: "The Messenger of Allah ﷺ combined Hajj and ʿUmrah, then he passed away before he forbade it and before the Quran was revealed to make it unlawful."

106. al-Sunan al-Kubra (al-Nasa'i) 3693No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَدْ «جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ وَلَمْ يَنْزِلْ فِيهِمَا كِتَابٌ وَلَمْ يَنْهَ عَنْهُمَا النَّبِيُّ ﷺ» قَالَ فِيهِمَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ

     ✧ The Messenger of Allah ﷺ indeed combined Hajj and ʿUmrah, and no scripture was revealed concerning them, and the Prophet ﷺ did not forbid them." He said: A man may say about them whatever he wishes based on his own opinion.

107. al-Sunan al-Kubra (al-Nasa'i) 3694No grade recorded

     قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ «تَمَتَّعْنَا مَعَ رَسُولِ اللهِ ﷺ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ إِسْمَاعِيلُ بْنُ مُسْلِمٍ ثَلَاثَةٌ هَذَا أَحَدُهُمْ وَهُوَ لَا بَأْسَ بِهِ وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ شَيْخٌ يَرْوِي عَنْ أَبِي الطُّفَيْلِ لَا بَأْسَ بِهِ وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ يَرْوِي عَنِ الزُّهْرِيِّ وَالْحَسَنِ مَتْرُوكُ الْحَدِيثِ

     ✧ ʿImran b. Husayn said to me: "We performed Tamattuʿ with the Messenger of Allah ﷺ." Abu Abd al-Rahman said: There are three Ismaʿil b. Muslims; this is one of them, and he is acceptable. And Ismaʿil b. Muslim, a shaykh who narrated from Abu al-Tufayl, is acceptable. And Ismaʿil b. Muslim who narrated from al-Zuhri and al-Hasan is abandoned in hadith.

108. al-Sunan al-Kubra (al-Nasa'i) 3695No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَبَّيْكَ عُمْرَةً وَحَجًّا لَبَّيْكَ عُمْرَةً وَحَجًّا» 3696 أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ كُوفِيٌّ عَنْ أَبِي الْأَحْوَصِ يَعْنِي سَلَّامَ بْنَ سُلَيْمٍ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي أَسْمَاءَ عَنْ أَنَسٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يُلَبِّي بِهِمَا

     ✧ I heard the Messenger of Allah ﷺ saying: "Labbayk for ʿUmrah and Hajj; Labbayk for ʿUmrah and Hajj." 3696 Hannad b. al-Sari, a Kufan, informed us, from Abu al-Ahwas, meaning Sallam b. Sulaym, from Abu Ishaq, from Abu Asmaʾ, from Anas, who said: I heard the Messenger of Allah ﷺ uttering the Talbiyah for both of them.

109. al-Sunan al-Kubra (al-Nasa'i) 3697No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يُلَبِّي بِالْعُمْرَةِ وَالْحَجِّ جَمِيعًا فَحَدَّثْتُ بِذَلِكَ ابْنَ عُمَرَ فَقَالَ لَبَّى بِالْحَجِّ وَحْدَهُ فَلَقِيتُ أَنَسًا فَحَدَّثْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ أَنَسٌ مَا تَعُدُّونَا إِلَّا صِبْيَانًا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَبَّيْكَ عُمْرَةً وَحَجًّا مَعًا»

     ✧ I heard the Prophet ﷺ pronouncing the talbiyah for ʿUmrah and Ḥajj together. I mentioned that to Ibn ʿUmar, and he said: 'He pronounced the talbiyah for Ḥajj alone.' Then I met Anas and told him what Ibn ʿUmar said. Anas said: 'Do you consider us only children? I heard the Messenger of Allah ﷺ say: "Labbayka ʿUmratan wa Ḥajjan maʿan (Here I am for ʿUmrah and Ḥajj together)."'

110. al-Sunan al-Kubra (al-Nasa'i) 3698No grade recorded

     تَمَتَّعَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ وَأَهْدَى فَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ وَبَدَأَ رَسُولُ اللهِ ﷺ فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ وَتَمَتَّعَ النَّاسُ مَعَ رَسُولِ اللهِ ﷺ بِالْعُمْرَةِ إِلَى الْحَجِّ فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْيَ وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ قَالَ لِلنَّاسِ «مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لَا يُحِلُّ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ وَمَنْ لَمْ يَكُنْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ ثُمَّ لِيُهِلَّ بِالْحَجِّ ثُمَّ لِيُهْدِيَ وَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ» فَطَافَ رَسُولُ اللهِ ﷺ حِينَ قَدِمَ مَكَّةَ فَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ مِنَ السَّبْعِ وَمَشَى أَرْبَعَةَ أَطْوَافٍ ثُمَّ رَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ثُمَّ لَمْ يَحْلِلْ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ بِالْبَيْتِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَرَمَ مِنْهُ وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللهِ ﷺ مَنْ أَهْدَى وَسَاقَ الْهَدْيَ مِنَ النَّاسِ

     ✧ The Messenger of Allah ﷺ performed tamattuʿ during the Farewell Pilgrimage, combining ʿUmrah with Ḥajj, and he offered a sacrificial animal. He drove the sacrificial animal with him from Dhul-Ḥulayfah. The Messenger of Allah ﷺ began by entering iḥrām for ʿUmrah, then he entered iḥrām for Ḥajj. The people performed tamattuʿ with the Messenger of Allah ﷺ, combining ʿUmrah with Ḥajj. Among the people were those who offered a sacrificial animal and drove it, and among them were those who did not offer one. When the Messenger of Allah ﷺ arrived in Makkah, he said to the people: 'Whoever among you has offered a sacrificial animal, he must not exit iḥrām from anything that became forbidden to him until he completes his Ḥajj. Whoever has not offered one, let him perform ṭawāf around the House, and between al-Ṣafā and al-Marwah, then shorten his hair and exit iḥrām. Then let him enter iḥrām for Ḥajj and offer a sacrificial animal. Whoever cannot find a sacrificial animal, let him fast three days during the Ḥajj and seven when he returns to his family.' The Messenger of Allah ﷺ performed ṭawāf when he arrived in Makkah and touched the corner first. Then he jogged for three rounds of the seven and walked for four rounds. Then, when he finished his ṭawāf around the House, he prayed two rakʿahs at the Maqām. Then he said the salām and departed. He went to al-Ṣafā and performed the saʿy between al-Ṣafā and al-Marwah seven times. Then he did not exit iḥrām from anything that became forbidden to him until he completed his Ḥajj and slaughtered his sacrificial animal on the Day of Sacrifice. Then he performed the ifāḍah and did ṭawāf around the House. Then he exited iḥrām from everything that had been forbidden to him. Those among the people who had offered a sacrificial animal and driven it did the same as the Messenger of Allah ﷺ did.

111. al-Sunan al-Kubra (al-Nasa'i) 3699No grade recorded

     «إِذَا رَأَيْتُمُوهُ قَدِ ارْتَحَلَ فَارْتَحِلُوا» فَلَبَّى عَلِيٌّ وَأَصْحَابُهُ بِالْعُمْرَةِ فَلَمْ يَنْهَهُمْ عُثْمَانُ قَالَ عَلِيٌّ أَلَمْ أُخْبَرْ أَنَّكَ تَنْهَى عَنِ التَّمَتُّعِ؟ قَالَ بَلَى فَقَالَ لَهُ عَلِيٌّ أَلَمْ تَسْمَعْ رَسُولَ اللهِ ﷺ تَمَتَّعَ؟ قَالَ بَلَى

     ✧ When you see that he has mounted, then mount. So ʿAlī and his companions pronounced the talbiyah for ʿUmrah, and ʿUthmān did not forbid them. ʿAlī said: 'Was I not informed that you forbid tamattuʿ?' He said: 'Yes.' ʿAlī said to him: 'Did you not hear that the Messenger of Allah ﷺ performed tamattuʿ?' He said: 'Yes.'

112. al-Sunan al-Kubra (al-Nasa'i) 3700No grade recorded

     الضَّحَّاكُ «لَا يَصْنَعُ ذَلِكَ إِلَّا مَنْ جَهِلَ أَمْرَ اللهِ» فَقَالَ سَعْدٌ «بِئْسَ مَا قُلْتُ يَا ابْنَ أَخِي» قَالَ الضَّحَّاكُ فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ «نَهَى عَنْ ذَلِكَ» قَالَ سَعْدٌ «قَدْ صَنَعَهَا رَسُولُ اللهِ ﷺ وَصَنَعْنَاهَا مَعَهُ»

     ✧ Al-Ḍaḥḥāk said: 'No one does that except one who is ignorant of the command of Allah.' Saʿd said: 'What a bad thing you have said, O son of my brother.' Al-Ḍaḥḥāk said: 'Indeed ʿUmar b. al-Khaṭṭāb forbade that.' Saʿd said: 'The Messenger of Allah ﷺ did it, and we did it with him.'

113. al-Sunan al-Kubra (al-Nasa'i) 3701No grade recorded

     لَهُ رَجُلٌ رُوَيْدَكَ بِبَعْضِ فُتْيَاكَ فَإِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدُ حَتَّى لَقِيتُهُ فَسَأَلْتُهُ فَقَالَ عُمَرُ «قَدْ عَلِمْتُ أَنَّ رَسُولَ اللهِ ﷺ قَدْ فَعَلَهُ وَلَكِنْ كَرِهْتُ أَنْ يَظَلُّوا مُعَرِّسِينَ بِهِنَّ فِي الْأَرَاكِ ثُمَّ يَرُوحُوا فِي الْحَجِّ تَقْطُرُ رُءُوسُهُمْ»

     ✧ A man said to him: 'Slow down with some of your fatwās, for you do not know what the Commander of the Believers has introduced into the rites after you.' So I met him and asked him. ʿUmar said: 'I know that the Messenger of Allah ﷺ did it, but I disliked that they should remain camped with their wives among the arāk trees and then go for Ḥajj with their heads dripping.'

114. al-Sunan al-Kubra (al-Nasa'i) 3702No grade recorded

     عَنِ الْمُتْعَةِ وَإِنَّهَا لَفِي كِتَابِ اللهِ وَلَقَدْ فَعَلَهَا رَسُولُ اللهِ ﷺ يَعْنِي الْعُمْرَةَ فِي الْحَجِّ»

     "I heard 'Umar say" 'By Allah, I forbid you to forbid you to perform Tamattur,' but it is mentioned in the Book of Allah and the Messenger of Allah did it" meaning 'Umrah with Hajj. (Using translation from Nasāʾī 2736)

115. al-Sunan al-Kubra (al-Nasa'i) 3703No grade recorded

     قَالَ مُعَاوِيَةُ لِابْنِ عَبَّاسٍ أَعَلِمْتَ أَنِّي قَصَّرْتُ مِنْ رَأْسِ رَسُولِ اللهِ ﷺ عِنْدَ الْمَرْوَةِ؟ قَالَ لَا يَقُولُ ابْنُ عَبَّاسٍ هَذِهِ عَلَى مُعَاوِيَةَ «أَنْ يَنْهَى النَّاسَ عَنِ الْمُتْعَةِ وَقَدْ تَمَتَّعَ رَسُولُ اللهِ ﷺ»

     "Mu'awiyah saide to Ibmn 'Abbas: "do you know that I cut the hair of the Messenger of Allah at Al-Marwah?" He said: "No." Ibn 'Abbas said: "This Mu'awiyah forbids the people to perform Tamattu' but the Prophet performed Tamattue." (Using translation from Nasāʾī 2737)

116. al-Sunan al-Kubra (al-Nasa'i) 3704No grade recorded

     قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ بِالْبَطْحَاءِ فَقَالَ «بِمَ أَهْلَلْتَ؟» قُلْتُ أَهْلَلْتُ بِإِهْلَالِ النَّبِيِّ ﷺ فَقَالَ «هَلْ سُقْتَ مِنْ هَدْيٍ؟» قُلْتُ لَا قَالَ «طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ» فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَمَشَطَتْنِي وَغَسَلَتْ رَأْسِي فَكُنْتُ أُفْتِي النَّاسَ بِذَلِكَ فِي إِمَارَةِ أَبِي بَكْرٍ وَإِمَارَةِ عُمَرَ وَإِنِّي لَقَائِمٌ بِالْمَوْسِمِ إِذْ جَاءَنِي رَجُلٌ فَقَالَ إِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي شَأْنِ النُّسُكِ قُلْتُ يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ بِشَيْءٍ فَلْيَتَّئِدْ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَائْتَمُّوا بِهِ فَلَمَّا قَدِمَ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَا هَذَا الَّذِي أَحْدَثْتَ فِي شَأْنِ النُّسُكِ؟ قَالَ إِنْ نَأْخُذْ بِكِتَابِ اللهِ فَإِنَّ اللهَ قَالَ {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ} [البقرة 196] وَإِنْ نَأْخُذْ بِسُنَّةِ نَبِيِّنَا ﷺ فَإِنَّ النَّبِيَّ ﷺ لَمْ يَحِلَّ حَتَّى نَحَرَ الْهَدْيَ

     ✧ I came to the Messenger of Allah ﷺ while he was at al-Baṭḥāʾ. He said: 'With what did you enter iḥrām?' I said: 'I entered iḥrām with the same iḥrām as the Prophet ﷺ.' He said: 'Did you drive a sacrificial animal?' I said: 'No.' He said: 'Perform ṭawāf around the House and between al-Ṣafā and al-Marwah, then exit iḥrām.' So I performed ṭawāf around the House and between al-Ṣafā and al-Marwah, then I went to a woman of my people who combed my hair and washed my head. I used to give this fatwā to the people during the caliphate of Abū Bakr and the caliphate of ʿUmar. While I was standing at the mawsim, a man came to me and said: 'You do not know what the Commander of the Believers has introduced regarding the rites.' I said: 'O people, whoever we gave a fatwā to, let him wait, for the Commander of the Believers is coming to you, so follow him.' When he arrived, I said: 'O Commander of the Believers, what is this that you have introduced regarding the rites?' He said: 'If we follow the Book of Allah, Allah said: {And complete the Ḥajj and ʿUmrah for Allah} [al-Baqarah 196]. If we follow the Sunnah of our Prophet ﷺ, the Prophet ﷺ did not exit iḥrām until he slaughtered the sacrificial animal.'

117. al-Sunan al-Kubra (al-Nasa'i) 3705No grade recorded

     قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ إِنَّ رَسُولَ اللهِ ﷺ قَدْ «تَمَتَّعَ وَتَمَتَّعْنَا مَعَهُ» قَالَ فِيهَا قَائِلٌ بِرَأْيِهِ

     ✧ ʿImrān b. Ḥuṣayn said to me: 'The Messenger of Allah ﷺ performed tamattuʿ, and we performed tamattuʿ with him.' He said regarding it: someone spoke according to his own opinion.

118. al-Sunan al-Kubra (al-Nasa'i) 3706No grade recorded

     عَنْ حَجَّةِ النَّبِيِّ ﷺ فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ ﷺ «مَكَثَ بِالْمَدِينَةِ تِسْعَ حِجَجٍ ثُمَّ أُذِّنَ فِي النَّاسِ أَنَّ رَسُولَ اللهِ ﷺ حَاجٌّ هَذَا الْعَامَ فَنَزَلَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللهِ ﷺ وَيَفْعَلُ مَا يَفْعَلُ فَخَرَجَ رَسُولُ اللهِ ﷺ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَخَرَجْنَا مَعَهُ» قَالَ جَابِرٌ وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِنَا عَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمِلْنَاهُ فَخَرَجْنَا لَا نَنْوِي إِلَّا الْحَجَّ

     ✧ About the Ḥajj of the Prophet ﷺ. He narrated to us that the Messenger of Allah ﷺ stayed in Madinah for nine years, then it was announced to the people that the Messenger of Allah ﷺ was performing Ḥajj that year. Many people came to Madinah, all of them seeking to follow the Messenger of Allah ﷺ and do what he did. The Messenger of Allah ﷺ set out when five days remained of Dhul-Qaʿdah, and we set out with him. Jābir said: The Messenger of Allah ﷺ was among us, and the Qurʾān was being revealed to him, and he knew its interpretation. Whatever he did, we did. We set out intending nothing but Ḥajj.

119. al-Sunan al-Kubra (al-Nasa'i) 3707No grade recorded

     خَرَجْنَا لَا نَنْوِي إِلَّا الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «أَحِضْتِ» قُلْتُ نَعَمْ قَالَ «إِنَّ هَذَا شَيْءٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْمُحْرِمُ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ»

     ✧ We set out intending nothing but Ḥajj. When we were at Sarif, I menstruated. The Messenger of Allah ﷺ entered upon me while I was crying. He said: 'Have you menstruated?' I said: 'Yes.' He said: 'This is something Allah has decreed for the daughters of Adam. Do what the pilgrim in iḥrām does, except do not perform ṭawāf around the House.'

120. al-Sunan al-Kubra (al-Nasa'i) 3708No grade recorded

     قَالَ أَبُو مُوسَى أَقْبَلْتُ مِنَ الْيَمَنِ وَالنَّبِيُّ ﷺ مُنِيخٌ بِالْبَطْحَاءِ حَيْثُ حَجَّ فَقَالَ «حَجَجْتَ؟» قُلْتُ نَعَمْ قَالَ «كَيْف»؟ قُلْتُ قَالَ قُلْتُ لَبَّيْكَ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ ﷺ قَالَ «فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ» وَأَحَلَّ فَفَعَلْتُ ثُمَّ أَتَيْتُ امْرَأَةً فَفَلَّتْ رَأْسِي فَجَعَلْتُ أُفْتِي النَّاسَ بِذَلِكَ قَالَ قُلْتُ إِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَائْتَمُّوا بِهِ فَقَالَ عُمَرُ إنْ نَأْخُذْ بِكِتَابِ اللهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ وَإِنْ نَأْخُذْ بِسُنَّةِ النَّبِيِّ ﷺ فَإِنَّ النَّبِيَّ ﷺ لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْيُ مَحِلَّهُ

     ✧ Abū Mūsā said: I came from Yemen while the Prophet ﷺ was encamped at al-Baṭḥāʾ where he performed Ḥajj. He said: 'Did you perform Ḥajj?' I said: 'Yes.' He said: 'How did you enter iḥrām?' I said: 'I said: Labbayka with an iḥrām like the iḥrām of the Prophet ﷺ.' He said: 'Perform ṭawāf around the House and between al-Ṣafā and al-Marwah, and then exit iḥrām.' So I did that. Then I went to a woman who loosened my hair. I began to give this fatwā to the people. He said: I said: 'The Commander of the Believers is coming to you, so follow him.' ʿUmar said: 'If we follow the Book of Allah, it commands us to complete. If we follow the Sunnah of the Prophet ﷺ, the Prophet ﷺ did not exit iḥrām until the sacrificial animal reached its place.'

121. al-Sunan al-Kubra (al-Nasa'i) 3709No grade recorded

     عَنْ حَجَّةِ النَّبِيِّ ﷺ فَحَدَّثَنَا أَنَّ عَلِيًّا قَدِمَ مِنَ الْيَمَنِ يُهْدِي وَسَاقَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ هَدْيًا قَالَ لِعَلِيٍّ «بِمَا أَهْلَلْتَ؟» قَالَ قُلْتُ اللهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ وَمَعِي الْهَدْيُ قَالَ «فَلَا تَحِلَّ»

     ✧ About the Ḥajj of the Prophet ﷺ. He narrated to us that ʿAlī came from Yemen driving a sacrificial animal, and the Messenger of Allah ﷺ drove a sacrificial animal from Madinah. He said to ʿAlī: 'With what did you enter iḥrām?' He said: 'I said: O Allah, I enter iḥrām with what Your Messenger entered iḥrām, and I have the sacrificial animal with me.' He said: 'Then do not exit iḥrām.'

122. al-Sunan al-Kubra (al-Nasa'i) 3710No grade recorded

     لَهُ النَّبِيُّ ﷺ «بِمَا أَهْلَلْتَ يَا عَلِيُّ؟» قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ «فَاهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ» قَالَ وَأَهْدَى لَهُ عَلِيٌّ هَدْيًا

     ✧ The Prophet ﷺ said to him: 'With what did you enter iḥrām, O ʿAlī?' He said: 'With what the Prophet ﷺ entered iḥrām.' He said: 'Then offer a sacrificial animal and remain in iḥrām as you are.' He said: And ʿAlī offered a sacrificial animal for him.

123. al-Sunan al-Kubra (al-Nasa'i) 3711No grade recorded

     كُنْتُ مَعَ عَلِيٍّ حِينَ أَمَّرَهُ النَّبِيُّ ﷺ عَلَى الْيَمَنِ فَأَصَبْتُ مَعَهُ أَوَاقًا فَلَمَّا قَدِمَ عَلِيٌّ عَلَى النَّبِيِّ ﷺ قَالَ عَلِيٌّ وَجَدْتُ فَاطِمَةَ قَدْ نَضَحَتِ الْبَيْتَ بِنَضُوحٍ قَالَ فَتَحَطَّيْتُهُ قَالَتْ لِي مَا لَكَ فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ أَمَرَ أَصْحَابَهُ فَأَحَلُّوا قَالَ قُلْتُ إِنِّي أَهْلَلْتُ بِإِهْلَالِ رَسُولِ اللهِ ﷺ قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ لِي «كَيْفَ صَنَعْتَ؟» قُلْتُ إِنِّي أَهْلَلْتُ بِمَا أَهْلَلْتَ قَالَ فَإِنِّي قَدْ سُقْتُ الْهَدْيَ وَقَرَنْتُ

     ✧ I was with ʿAlī when the Prophet ﷺ appointed him over Yemen. I acquired with him some ounces. When ʿAlī came to the Prophet ﷺ, ʿAlī said: I found Fāṭimah had perfumed the house with perfume. He said: I avoided it. She said to me: What is the matter with you? The Messenger of Allah ﷺ has commanded his companions, so they have exited ihrām. He said: I said: I entered ihrām with the same consecration as the Messenger of Allah ﷺ. He said: So I went to the Prophet ﷺ, and he said to me: "What have you done?" I said: I entered ihrām with the same as you entered ihrām. He said: "I have brought the sacrificial animal and have combined them."

124. al-Sunan al-Kubra (al-Nasa'i) 3712No grade recorded

     لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ إِذًا أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللهِ ﷺ إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ «مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا وَاحِدٌ أَشْهَدُ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ ثُمَّ انْطَلَقَ يُهِلُّ بِهِمَا جَمِيعًا حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصَّرْ وَلَمْ يَحْلِلْ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الْأَوَّلِ» وَقَالَ ابْنُ عُمَرَ كَذَلِكَ فَعَلَ رَسُولُ اللهِ ﷺ

     ✧ Indeed, in the Messenger of Allah you have a good example. In that case, I will do as the Messenger of Allah ﷺ did. I call you to witness that I have made ʿUmrah obligatory upon myself. Then he set out until when he was at the high ground of Baidāʾ, he said: "The matter of Hajj and ʿUmrah is but one. I bear witness that I have made Hajj obligatory along with my ʿUmrah and I have brought a sacrificial animal that he bought at Qudaid. Then he proceeded reciting the talbiyah for both together until he reached Makkah. He performed tawāf of the House and of Ṣafā and Marwah, and did not add to that, and did not slaughter, and did not shave, and did not trim, and did not exit ihrām from any of the restrictions until the Day of Sacrifice, when he slaughtered and shaved, and he held that he had completed the tawāf of Hajj and ʿUmrah with his first tawāf." And Ibn ʿUmar said: Thus did the Messenger of Allah ﷺ.

125. al-Sunan al-Kubra (al-Nasa'i) 3713No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يُهِلُّ يَقُولُ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» وَإِنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلَاءِ الْكَلِمَاتِ

     ✧ I heard the Messenger of Allah ﷺ reciting the talbiyah, saying: "Labbaik Allāhumma labbaik, labbaik lā sharīka laka labbaik. Inna al-ḥamda wa al-niʿmata laka wa al-mulka lā sharīka laka." And ʿAbd Allah b. ʿUmar used to say: The Messenger of Allah ﷺ used to pray two rakʿahs at Dhul-Ḥulaifah, then when the she-camel stood straight with him near the mosque of Dhul-Ḥulaifah, he would recite the talbiyah with these words.

126. al-Sunan al-Kubra (al-Nasa'i) 3714No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ»

     "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." (Using translation from Nasāʾī 2748)

127. al-Sunan al-Kubra (al-Nasa'i) 3715No grade recorded

     تَلْبِيَةُ رَسُولِ اللهِ ﷺ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ»

     The Talbiya of Messenger of Allah ﷺ was: 'Labbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmulk, La sharika Laka' (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you. (Using translation from Bukhārī 1549)

128. al-Sunan al-Kubra (al-Nasa'i) 3716No grade recorded

     أَنَّهُ قَالَ كَانَتْ تَلْبِيَةُ رَسُولِ اللهِ ﷺ «لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» وَزَادَ فِيهَا ابْنُ عُمَرَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ

     ✧ He said: The talbiyah of the Messenger of Allah ﷺ was: "Labbaik labbaik, lā sharīka laka labbaik. Inna al-ḥamda wa al-niʿmata laka wa al-mulka lā sharīka laka." Ibn ʿUmar added to it: "Labbaik wa saʿdaik, wa al-khairu fī yadaik, labbaik wa al-raghbāʾu ilaika wa al-ʿamal."

129. al-Sunan al-Kubra (al-Nasa'i) 3717No grade recorded

     كَانَ مِنَ تَلْبِيَةِ النَّبِيِّ ﷺ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ»

     "Part of the Talbiyah of the Messenger of Allah was 'Labbaika Allahumma labbbaik, Labbaika la sharika laka labbaik, Innal-hamda wan-ni'mata laka wal-mulk, (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours)" (Using translation from Nasāʾī 2751)

130. al-Sunan al-Kubra (al-Nasa'i) 3718No grade recorded

     كَانَ مِنْ تَلْبِيَةِ النَّبِيِّ ﷺ «لَبَّيْكَ إِلَهَ الْحَقِّ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا الْحَدِيثَ غَيْرَ عَبْدِ اللهِ بْنِ الْفَضْلِ وَعَبْدُ اللهِ بْنُ الْفَضْلِ ثِقَةٌ خَالَفَهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ

     ✧ Part of the talbiyah of the Prophet ﷺ was: "Labbaik ilāha al-ḥaqqi." Abū ʿAbd al-Raḥmān said: I do not know anyone who attributed this hadith with a connected chain except ʿAbd Allah b. al-Faḍl, and ʿAbd Allah b. al-Faḍl is trustworthy. Ismāʿīl b. Umayyah differed from him.

131. al-Sunan al-Kubra (al-Nasa'i) 3719No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ جَاءَنِي جِبْرِيلُ فَقَالَ لِي يَا مُحَمَّدُ مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ

     ✧ From the Messenger of Allah ﷺ, he said: Gabriel came to me and said: O Muhammad, command your companions to raise their voices with the talbiyah.

132. al-Sunan al-Kubra (al-Nasa'i) 3720No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «أَهَلَّ فِي دُبُرِ صَلَاةٍ»

     ✧ The Messenger of Allah ﷺ "entered ihrām after a prayer."

133. al-Sunan al-Kubra (al-Nasa'i) 3721No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى الظُّهْرَ بِالْبَيْدَاءِ ثُمَّ رَكِبَ وَصَعِدَ جَبَلَ الْبَيْدَاءِ وَأَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ حِينَ صَلَّى الظُّهْرَ»

     ✧ The Messenger of Allah ﷺ "prayed Ẓuhr at al-Baidāʾ, then mounted and ascended the mountain of al-Baidāʾ, and entered ihrām for Hajj and ʿUmrah when he had prayed Ẓuhr."

134. al-Sunan al-Kubra (al-Nasa'i) 3722No grade recorded

     عَنْ جَابِرٍ فِي حَجَّةِ النَّبِيِّ ﷺ فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ «صَلَّى وَهُوَ صَامِتٌ حَتَّى أَتَى الْبَيْدَاءَ»

     ✧ From Jābir regarding the Hajj of the Prophet ﷺ: When he came to Dhul-Ḥulaifah, "he prayed while remaining silent until he reached al-Baidāʾ."

135. al-Sunan al-Kubra (al-Nasa'i) 3723No grade recorded

     أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تُكَذِّبُونَ فِيهَا عَلَى رَسُولِ اللهِ ﷺ «مَا أَهَلَّ رَسُولُ اللهِ ﷺ إِلَّا مِنْ مَسْجِدِ ذِي الْحُلَيْفَةِ»

     ✧ He heard his father say: This Baidāʾ of yours where you tell lies about the Messenger of Allah ﷺ. "The Messenger of Allah ﷺ did not enter ihrām except from the mosque of Dhul-Ḥulaifah."

136. al-Sunan al-Kubra (al-Nasa'i) 3724No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْكَبُ رَاحِلَتَهُ بِذِي الْحُلَيْفَةِ ثُمَّ يُهِلُّ حَتَّى تَسْتَوِي بِهِ قَائِمَةً»

     ✧ "I saw the Messenger of Allah ﷺ mount his riding beast at Dhul-Ḥulaifah, then he recited the talbiyah until it stood straight with him."

137. al-Sunan al-Kubra (al-Nasa'i) 3725No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «أَهَلَّ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ»

     ✧ The Messenger of Allah ﷺ "entered ihrām when his riding beast stood straight with him."

138. al-Sunan al-Kubra (al-Nasa'i) 3726No grade recorded

     قُلْتُ لِابْنِ عُمَرَ رَأَيْتُكَ تُهِلُّ إِذَا اسْتَوَتْ بِكَ نَاقَتُكَ قَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ «يُهِلُّ إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ وَانْبَعَثَتْ»

     ✧ I said to Ibn ʿUmar, 'I saw you reciting the talbiyah when your she-camel stood upright with you.' He said, 'The Messenger of Allah ﷺ used to recite the talbiyah when his she-camel stood upright with him and set off.'

139. al-Sunan al-Kubra (al-Nasa'i) 3727No grade recorded

     أَقَامَ رَسُولُ اللهِ ﷺ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ بِالْحَجِّ فَلَمْ يُبْقِ أَحَدٌ يَقْدِرُ عَلَى أَنْ يَأْتِيَ رَاكِبًا أَوْ رَاجِلًا إِلَّا قَدِمَ فَتَدَارَكَ النَّاسُ لِيَخْرُجُوا مَعَهُ حَتَّى جَاءَ ذَا الْحُلَيْفَةِ وَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ ثُمَّ أَهِلِّي» فَفَعَلَتْ

     ✧ The Messenger of Allah ﷺ stayed for nine years without performing Hajj. Then he announced among the people that he would perform Hajj. No one who was able to come riding or walking failed to arrive. The people hurried to go out with him until he reached Dhul-Hulayfah. Asmāʾ bt. ʿUmays gave birth to Muḥammad b. Abī Bakr. She sent word to the Messenger of Allah ﷺ, and he said, 'Perform ghusl, bind a cloth [as a diaper], and then recite the talbiyah.' So she did.

140. al-Sunan al-Kubra (al-Nasa'i) 3728No grade recorded

     نَفَسَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ ﷺ تَسْأَلُهُ كَيْفَ تَفْعَلُ «فَأَمَرَهَا أَنْ تَغْتَسِلَ وَتَسْتَثْفِرَ بِثَوْبِهَا»

     ✧ Asmāʾ bt. ʿUmays gave birth to Muḥammad b. Abī Bakr. She sent word to the Messenger of Allah ﷺ asking him what she should do. He instructed her to perform ghusl and bind a cloth.

141. al-Sunan al-Kubra (al-Nasa'i) 3729No grade recorded

     أَقْبَلْنَا مُهِلِّينَ مَعَ رَسُولِ اللهِ ﷺ بِحَجٍّ مُفْرَدٍ وَأَقْبَلَتْ عَائِشَةُ مُهِلَّةً بِعُمْرَةٍ حَتَّى إِذَا كَانَتْ بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ قَالَ فَقُلْنَا حِلُّ مَاذَا؟ قَالَ «الْحِلُّ كُلُّهُ» فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللهِ ﷺ عَلَى عَائِشَةَ فَوَجَدَهَا تَبْكِي فَقَالَ «مَا شَأْنُكِ؟» قَالَتْ شَأْنِي أَنِّي قَدْ حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أَحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الْآنَ فَقَالَ «إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ» فَفَعَلَتْ وَوَقَفَتْ الْمَوَاقِفَ حَتَّى إِذَا طَهُرَتْ طَافَتْ بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ قَدْ حَلَلْتِ مِنْ حَجِّكِ وَعُمْرَتِكِ جَمِيعًا فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ حَتَّى حَجَجْتُ قَالَ فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ وَذَلِكَ لَيْلَةَ الْحَصْبَةِ

     ✧ We set out with the Messenger of Allah ﷺ reciting the talbiyah for Hajj alone. ʿĀʾishah set out reciting the talbiyah for ʿUmrah. When she was at Sarif, she began menstruating. When we arrived, we circumambulated the Kaʿbah and went between al-Ṣafā and al-Marwah. The Messenger of Allah ﷺ commanded those of us who had not brought a sacrificial animal to exit ihram. We said, 'Exit from what?' He said, 'From everything.' So we had intercourse with our wives, applied perfume, and wore our clothes. There were only four nights between us and ʿArafah. Then we recited the talbiyah on the day of Tarwiyah. Then the Messenger of Allah ﷺ entered upon ʿĀʾishah and found her weeping. He said, 'What is the matter with you?' She said, 'My situation is that I have menstruated, and the people have exited ihram, but I have not. I have not circumambulated the House, and the people are now going for Hajj.' He said, 'This is a matter Allah has decreed for the daughters of Adam. Perform ghusl, then recite the talbiyah for Hajj.' So she did, and she stood at the standing places. When she became pure, she circumambulated the Kaʿbah and went between al-Ṣafā and al-Marwah. Then he said, 'You have exited ihram from both your Hajj and your ʿUmrah.' She said, 'O Messenger of Allah, I feel uneasy that I did not circumambulate the House until after I performed Hajj.' He said, 'Take her, O ʿAbd al-Raḥmān, and let her perform ʿUmrah from al-Tanʿīm.' That was on the night of al-Ḥaṣbah.

142. al-Sunan al-Kubra (al-Nasa'i) 3730No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ» فَفَعَلَتْ فَلَمَّا قَضَيْتُ الْحَجَّ أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ قَالَ «هَذِهِ مَكَانُ عُمْرَتِكِ» فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا

     ✧ We set out with the Messenger of Allah ﷺ for the Farewell Hajj and recited the talbiyah for ʿUmrah. Then the Messenger of Allah ﷺ said, 'Whoever has a sacrificial animal should recite the talbiyah for Hajj along with ʿUmrah, and he should not exit ihram until he exits from both together.' I arrived in Makkah while I was menstruating, and I did not circumambulate the House or go between al-Ṣafā and al-Marwah. I complained about that to the Messenger of Allah ﷺ. He said, 'Undo your hair and comb it, recite the talbiyah for Hajj, and abandon the ʿUmrah.' So she did. When I had completed the Hajj, the Messenger of Allah ﷺ sent me with ʿAbd al-Raḥmān b. Abī Bakr to al-Tanʿīm, and I performed ʿUmrah. He said, 'This is in place of your ʿUmrah.' Those who had recited the talbiyah for ʿUmrah circumambulated the House and went between al-Ṣafā and al-Marwah, then exited ihram. Then they performed another circumambulation after returning from Mina for their Hajj. As for those who combined Hajj and ʿUmrah, they performed only one circumambulation.

143. al-Sunan al-Kubra (al-Nasa'i) 3731No grade recorded

     أَنَّ ضُبَاعَةَ أَرَادَتِ الْحَجَّ فَأَمَرَهَا رَسُولُ اللهِ ﷺ «أَنْ تَشْتَرِطَ» فَفَعَلَتْ عَنْ أَمْرِ رَسُولِ اللهِ ﷺ

     ✧ Ḍubāʿah wanted to perform Hajj. The Messenger of Allah ﷺ instructed her to make a condition. So she did so following the command of the Messenger of Allah ﷺ.

144. al-Sunan al-Kubra (al-Nasa'i) 3732No grade recorded

     عَنِ ابْنِ عَبَّاسٍ جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ تَأْمُرُنِي أَنْ أُهِلَّ؟ قَالَ «أَهِلِّي وَاشْتَرِطِي إِنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي»

     'Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Using translation from Nasāʾī 2767)

145. al-Sunan al-Kubra (al-Nasa'i) 3733No grade recorded

     دَخَلَ رَسُولُ اللهِ ﷺ عَلَى ضُبَاعَةَ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي شَاكِيَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي» قُلْتُ لِعَبْدِ الرَّزَّاقِ كِلَاهُمَا عَنْ عَائِشَةَ وَهِشَامٍ وَالزُّهْرِيٍّ قَالَ نَعَمْ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا الْحَدِيثَ حَدِيثَ الزُّهْرِيِّ غَيْرَ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ

     ✧ The Messenger of Allah ﷺ entered upon Ḍubāʿah. She said, 'O Messenger of Allah, I am ill and I want to perform Hajj.' The Messenger of Allah ﷺ said to her, 'Perform Hajj and make the condition: my place of exiting ihram is wherever You detain me.' I said to ʿAbd al-Razzāq, 'Both of them are from ʿĀʾishah, Hishām, and al-Zuhrī?' He said, 'Yes.' Abū ʿAbd al-Raḥmān said, 'I do not know anyone who traced this hadith of al-Zuhrī back except ʿAbd al-Razzāq, from Maʿmar.'

146. al-Sunan al-Kubra (al-Nasa'i) 3734No grade recorded

     أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَحُجَّ فَكَيْفَ أَقُولُ؟ قَالَ «قَوْلِي لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الْأَرْضِ حَيْثُ تَحْبِسُنِي فَإِنَّ لَكِ عَلَى رَبِّكَ مَا اسْتَثْنَيْتِ»

     ✧ Ḍubāʿah bt. al-Zubayr b. ʿAbd al-Muṭṭalib came to the Prophet ﷺ and said, 'O Messenger of Allah, I want to perform Hajj. What should I say?' He said, 'Say: Labbayk Allāhumma labbayk, and my place of exiting ihram from the earth is wherever You detain me. For you have from your Lord what you have stipulated.'

147. al-Sunan al-Kubra (al-Nasa'i) 3735No grade recorded

     كَانَ ابْنُ عُمَرَ يُنْكِرُ الِاشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ «أَلَيْسَ حَسْبُكُمْ سُنَّةُ رَسُولِ اللهِ ﷺ؟ إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَتَّى يَحُجَّ عَامًا قَابِلًا وَيَهْدِي وَيَصُومُ إِنْ لَمْ يَجِدْ هَدْيًا»

     ✧ Ibn ʿUmar used to reject stipulating conditions in Hajj and say, 'Is not the Sunnah of the Messenger of Allah ﷺ sufficient for you? If one of you is prevented from Hajj, let him circumambulate the House and go between al-Ṣafā and al-Marwah, then exit ihram from everything, until he performs Hajj the following year and offers a sacrifice and fasts if he cannot find a sacrificial animal.'

148. al-Sunan al-Kubra (al-Nasa'i) 3736No grade recorded

     أَنَّهُ كَانَ يُنْكِرُ الِاشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ «مَا حَسْبُكُمْ سُنَّةُ نَبِيِّكُمْ ﷺ إِنَّهُ لَمْ يَشْتَرِطْ فَإِنْ حَبَسَ أَحَدَكُمْ حَابِسٌ فَلْيَأْتِ الْبَيْتَ فَلْيَطُفْ بِهِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ لِيَحْلِقْ أَوْ لْيُقَصِّرْ ثُمَّ لِيَحِلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ»

     ✧ He used to reject stipulating conditions in Hajj, saying, 'Is not the Sunnah of your Prophet ﷺ sufficient for you? He did not stipulate. So if anyone of you is prevented by an obstacle, let him come to the House and circumambulate it and go between al-Ṣafā and al-Marwah, then shave or shorten his hair, then exit ihram. He must perform Hajj the following year.'

149. al-Sunan al-Kubra (al-Nasa'i) 3737No grade recorded

     خَرَجَ رَسُولُ اللهِ ﷺ وَأَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ يَعْنِي الْقَطَّانُ قَالَ حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ قَالَا «خَرَجَ رَسُولُ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ»

     ✧ The Messenger of Allah ﷺ set out. Yaʿqūb b. Ibrāhīm al-Dawraqī reported to us, saying: Yaḥyā b. Saʿīd, meaning al-Qaṭṭān, narrated to us, saying: ʿAbd Allāh b. al-Mubārak narrated to us, saying: Maʿmar narrated to us from al-Zuhrī, from ʿUrwah, from al-Miswar b. Makhramah and Marwān b. al-Ḥakam, who said: 'The Messenger of Allah ﷺ set out at the time of al-Ḥudaybiyah with some ten and some hundreds of his companions. When they were at Dhul-Ḥulayfah, he garlanded the sacrificial animals, marked them, and entered ihram for ʿUmrah.'

150. al-Sunan al-Kubra (al-Nasa'i) 3738No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «أَشْعَرَ بُدْنَهُ»

     ✧ The Messenger of Allah ﷺ marked his sacrificial camels.

151. al-Sunan al-Kubra (al-Nasa'i) 3739No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «أَشْعَرَ بُدْنَهُ مِنَ الْجَانِبِ الْأَيْمَنِ وَسَلَتَ الدَّمَ عَنْهَا وَأَشْعَرَهَا»

     ✧ The Messenger of God ﷺ marked his sacrificial camels on the right side and wiped the blood from them, and he marked them.

152. al-Sunan al-Kubra (al-Nasa'i) 3740No grade recorded

     أَنَّ النَّبِيَّ ﷺ لَمَّا كَانَ بِذِي الْحُلَيْفَةِ «أَمَرَ بِبَدَنَتِهِ فَأَشْعَرَ فِي سَنَامِهَا مِنَ الشِّقِّ الْأَيْمَنِ ثُمَّ سَلَتَ عَنْهَا الدَّمَ وَقَلَّدَهَا نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ»

     ✧ When the Prophet ﷺ was at Dhul-Hulayfah, he ordered his sacrificial camel to be brought, and he made an incision in its hump on the right side, then wiped the blood from it, and garlanded it with two sandals, then mounted his she-camel, and when it stood upright with him on the desert plain, he entered the state of iḥrām.

153. al-Sunan al-Kubra (al-Nasa'i) 3741No grade recorded

     أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ «يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلَائِدَ هَدْيِهِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ»

     ✧ She said: The Messenger of God ﷺ used to send sacrificial animals from Madinah, and I would twist the garlands for his sacrificial animal, then he would not avoid anything that a pilgrim in iḥrām avoids.

154. al-Sunan al-Kubra (al-Nasa'i) 3742No grade recorded

     كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ «فَيَبْعَثُ بِهَا ثُمَّ يَأْتِي مَا يَأْتِي الْحَلَالُ قَبْلَ أَنْ يَبْلُغَ الْهَدْيُ مَكَّةَ»

     ✧ I used to twist the garlands for the sacrificial animals of the Messenger of God ﷺ, and he would send them, then he would do what a non-pilgrim does before the sacrificial animal reached Makkah.

155. al-Sunan al-Kubra (al-Nasa'i) 3743No grade recorded

     «إِنْ كُنْتُ لَأَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يُقِيمُ وَلَا يُحْرِمُ»

     ✧ Indeed, I used to twist the garlands for the sacrificial animals of the Messenger of God ﷺ, then he would stay, and he would not enter iḥrām.

156. al-Sunan al-Kubra (al-Nasa'i) 3744No grade recorded

     كُنْتُ أَفْتِلُ الْقَلَائِدَ لِهَدْيِ رَسُولِ اللهِ ﷺ «فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهِ ثُمَّ يُقِيمُ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»

     ✧ I used to twist the garlands for the sacrificial animals of the Messenger of God ﷺ, and he would garland his sacrificial animal, then send it, then remain, not avoiding anything that a pilgrim in iḥrām avoids.

157. al-Sunan al-Kubra (al-Nasa'i) 3745No grade recorded

     «لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلَائِدَ الْغَنَمِ لِهَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يَمْكُثُ حَلَالًا»

     ✧ I saw myself twisting garlands of wool for the sheep of the sacrificial animals of the Messenger of God ﷺ, then he would remain not in iḥrām.

158. al-Sunan al-Kubra (al-Nasa'i) 3746No grade recorded

     «أَنَا فَتَلْتُ تِلْكَ الْقَلَائِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا ثُمَّ أَصْبَحَ فِينَا يَأْتِي مَا يَأْتِي الْحَلَالُ مِنْ أَهْلِهِ وَمَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ»

     ✧ I twisted those garlands from wool that we had, then he became among us in the morning doing what a non-pilgrim does with his family, and what a man does with his family.

159. al-Sunan al-Kubra (al-Nasa'i) 3747No grade recorded

     عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ مَا شَأْنُ النَّاسِ قَدْ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ؟ قَالَ «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أَحِلُّ حَتَّى أَنْحَرَ»

     ✧ From Ḥafṣah, the wife of the Prophet ﷺ, that she said: O Messenger of God, what is the matter with the people? They have exited iḥrām after performing ʿUmrah, but you have not exited iḥrām from your ʿUmrah. He said: "I have matted my hair and garlanded my sacrificial animal, so I will not exit iḥrām until I slaughter."

160. al-Sunan al-Kubra (al-Nasa'i) 3748No grade recorded

     أَنَّ النَّبِيَّ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ «أَشْعَرَ الْهَدْيَ فِي جَانِبِ السَّنَامِ الْأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ»

     ✧ When the Prophet ﷺ came to Dhul-Hulayfah, he marked the sacrificial animal on the right side of the hump, then wiped the blood from it, and garlanded it with two sandals, then mounted his she-camel, and when it stood upright with him on the desert plain, he uttered the talbiyah and entered iḥrām at noon, and declared the Ḥajj.

161. al-Sunan al-Kubra (al-Nasa'i) 3749No grade recorded

     «فَتَلْتُ قَلَائِدَ بُدْنِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَوَجَّهَهَا إِلَى الْبَيْتِ وَبَعَثَ بِهَا وَأَقَامَ فَمَا حَرَّمَ عَلَيْهِ شَيْئًا كَانَ لَهُ حَلَالًا»

     ✧ I twisted the garlands for the sacrificial camels of the Messenger of God ﷺ with my own hands, then he garlanded them and marked them and directed them toward the House, and sent them, and stayed, and nothing that had been lawful for him became forbidden to him.

162. al-Sunan al-Kubra (al-Nasa'i) 3750No grade recorded

     «فَتَلْتُ قَلَائِدَ بُدْنِ رَسُولِ اللهِ ﷺ ثُمَّ لَمْ يُحَرِّمْ وَلَمْ يَتْرُكْ شَيْئًا مِنَ الثِّيَابِ»

     ✧ I twisted the garlands for the sacrificial camels of the Messenger of God ﷺ, then he did not enter iḥrām and did not give up any of his clothing.

163. al-Sunan al-Kubra (al-Nasa'i) 3751No grade recorded

     «كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ غَنَمًا»

     "I used to twist the garlands for the sacrificial sheep of the Messenger of Allah." (Using translation from Nasāʾī 2785)

164. al-Sunan al-Kubra (al-Nasa'i) 3752No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يُهْدِي الْغَنَمَ وَيُقَلِّدُهَا»

     ✧ The Messenger of Allah ﷺ used to send sheep as hady and garland them.

165. al-Sunan al-Kubra (al-Nasa'i) 3753No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «أَهْدَى مَرَّةً غَنَمًا فَقَلَّدَهَا» 3754 وَعَنِ ابْنِ بَشَّارٍ عَنْ عَبْدِ الرَّحْمَنِ عَنْ سُفَيَانَ وَعَنْ إِسْمَاعِيلَ بْنِ مَسْعُودٍ عَنْ خَالِدِ بْنِ الْحَارِثِ عَنْ شُعْبَةَ كِلَاهُمَا سُفْيَانُ وَشُعْبَةُ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ عَنْ إِبْرَاهِيمَ بِهِ

     ✧ The Messenger of Allah ﷺ once sent sheep as hady and garlanded them. 3754 And from Ibn Bashshār, from ʿAbd al-Raḥmān, from Sufyān; and from Ismāʿīl b. Masʿūd, from Khālid b. al-Ḥārith, from Shuʿbah—both Sufyān and Shuʿbah from Manṣūr b. al-Muʿtamir, from Ibrāhīm, with it.

166. al-Sunan al-Kubra (al-Nasa'i) 3755No grade recorded

     «كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ غَنَمًا ثُمَّ لَا يُحْرِمُ»

     ✧ I used to twist the garlands for the hady of the Messenger of Allah ﷺ, sheep, and then he would not enter iḥrām.

167. al-Sunan al-Kubra (al-Nasa'i) 3756No grade recorded

     «كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ غَنَمًا ثُمَّ لَا يُحْرِمُ»

     ✧ I used to twist the garlands for the hady of the Messenger of Allah ﷺ, sheep, and then he would not enter iḥrām.

168. al-Sunan al-Kubra (al-Nasa'i) 3757No grade recorded

     «كُنَّا نُقَلِّدُ الشَّاةَ فَيُرْسِلُ بِهَا رَسُولُ اللهِ ﷺ حَلَالًا لَمْ يُحْرِمْ مِنْهُ شَيْءٍ»

     ✧ We used to garland the sheep, and the Messenger of Allah ﷺ would send it off while he remained ḥalāl, not having entered iḥrām for anything.

169. al-Sunan al-Kubra (al-Nasa'i) 3758No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ «أَشْعَرَ الْهَدْيَ مِنْ جَانِبِ السَّنَامِ الْأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ ثُمَّ قَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَحْرَمَ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ»

     ✧ When the Messenger of Allah ﷺ came to Dhū al-Ḥulayfah, he marked the hady on the right side of its hump, then wiped away the blood from it, then garlanded it with two sandals, then mounted his she-camel. When it stood upright with him on al-Baydāʾ, he entered iḥrām—and he entered iḥrām at noon—and pronounced the talbiyah for ḥajj.

170. al-Sunan al-Kubra (al-Nasa'i) 3759No grade recorded

     عَنْ جَابِرٍ أَنَّهُمْ كَانُوا إِذَا كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ «يَبْعَثُ بِالْهَدْيِ فَمَنْ شَاءَ أَحْرَمَ وَمَنْ شَاءَ تَرَكَ»

     ✧ From Jābir: that when they were present with the Messenger of Allah ﷺ in Madinah, he would send the hady; then whoever wished entered iḥrām, and whoever wished refrained.

171. al-Sunan al-Kubra (al-Nasa'i) 3760No grade recorded

     كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ يُقَلِّدُهَا رَسُولُ اللهِ ﷺ بِيَدِهِ ثُمَّ يَبْعَثُ بِهَا مَعَ أَبِي «فَلَا يَدَعُ رَسُولُ اللهِ ﷺ شَيْئًا أَحَلَّهُ اللهُ لَهُ حَتَّى يَنْحَرَ الْهَدْيَ»

     ✧ I used to twist the garlands for the hady of the Messenger of Allah ﷺ with my own hands, then the Messenger of Allah ﷺ would garland it with his own hand, then he would send it with my father. The Messenger of Allah ﷺ would not refrain from anything that Allah had made lawful for him until the hady was slaughtered.

172. al-Sunan al-Kubra (al-Nasa'i) 3761No grade recorded

     أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ «يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلَائِدَ هَدْيِهِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ»

     ✧ She said: The Messenger of Allah ﷺ used to send hady from Madinah, and I would twist the garlands for his hady; then he would not avoid anything that a muḥrim avoids.

173. al-Sunan al-Kubra (al-Nasa'i) 3762No grade recorded

     «كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»

     ✧ I used to twist the garlands for the hady of the Messenger of Allah ﷺ, and then he would not avoid anything that a muḥrim avoids.

174. al-Sunan al-Kubra (al-Nasa'i) 3763No grade recorded

     عَائِشَةُ كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ فَلَا يَجْتَنِبُ شَيْئًا قَالَتْ وَلَا نَعْلَمُ الْحَاجَّ يُحِلُّهُ إِلَّا الطَّوَافُ بِالْبَيْتِ

     ✧ ʿĀʾishah said: I used to twist the garlands for the hady of the Messenger of Allah ﷺ, and he would not avoid anything. She said: And we know that nothing releases the pilgrim from iḥrām except ṭawāf of the House.

175. al-Sunan al-Kubra (al-Nasa'i) 3764No grade recorded

     إِنْ كُنْتُ لَأَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ «وَيُخْرَجُ بِالْهَدْيِ مُقَلَّدًا وَرَسُولُ اللهِ ﷺ مُقِيمٌ مَا يَمْتَنِعُ مِنْ نِسَائِهِ»

     ✧ I would indeed twist the garlands for the hady of the Messenger of Allah ﷺ, and the hady would be sent out garlanded while the Messenger of Allah ﷺ remained resident, not refraining from his wives.

176. al-Sunan al-Kubra (al-Nasa'i) 3765No grade recorded

     لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ مِنَ الْغَنَمِ «فَيَبْعَثُ بِهَا ثُمَّ يُقِيمُ فِينَا حَلَالًا»

     ✧ I saw myself twisting the garlands of the sacrificial animals of the Messenger of Allah ﷺ from sheep, then he would send them and remain among us as a non-muhrim.

177. al-Sunan al-Kubra (al-Nasa'i) 3766No grade recorded

     أَنَّ النَّبِيَّ ﷺ «سَاقَ هَدْيًا فِي حَجِّهِ»

     ✧ The Prophet ﷺ drove a sacrificial animal in his Hajj.

178. al-Sunan al-Kubra (al-Nasa'i) 3767No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يَسُوقُ بَدَنَةً قَالَ «ارْكَبْهَا» قَالَ يَا رَسُولَ اللهِ إِنَّهَا بَدَنَةٌ قَالَ «ارْكَبْهَا وَيْلَكَ» فِي الثَّانِيَةِ أَوِ الثَّالِثَةِ

     ✧ The Messenger of Allah ﷺ saw a man driving a camel intended for sacrifice and said, "Ride it." He said, "O Messenger of Allah, it is a sacrificial camel." He said, "Ride it, woe to you," the second or third time.

179. al-Sunan al-Kubra (al-Nasa'i) 3768No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ «ارْكَبْهَا» قَالَ إِنَّهَا بَدَنَةٌ قَالَ «ارْكَبْهَا» قَالَ إِنَّهَا «بَدَنَةٌ» قَالَ فِي الرَّابِعَةِ «ارْكَبْهَا وَيْلَكَ»

     ✧ The Messenger of Allah ﷺ saw a man driving a sacrificial camel and said, "Ride it." He said, "It is a sacrificial camel." He said, "Ride it." He said, "It is a sacrificial camel." He said, the fourth time, "Ride it, woe to you."

180. al-Sunan al-Kubra (al-Nasa'i) 3769No grade recorded

     أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلًا يَسُوقُ بَدَنَةً وَقَدْ أَجْهَدَهُ الْمَشْيُ قَالَ «ارْكَبْهَا» قَالَ إِنَّهَا بَدَنَةٌ قَالَ «ارْكَبْهَا وَإِنْ كَانَتْ بَدَنَةً»

     "Ride it." He said: "It "It is Badanah." He said: "Ride it even if it is a Badanah." (Using translation from Nasāʾī 2801)

181. al-Sunan al-Kubra (al-Nasa'i) 3770No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا»

     ✧ I heard the Messenger of Allah ﷺ say, "Ride it with courtesy when you are forced to it, until you find another mount."

182. al-Sunan al-Kubra (al-Nasa'i) 3771No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ وَلَا نَرَى إِلَّا الْحَجَّ فَلَمَّا قَدِمْنَا مَكَّةَ طَوَّفْنَا بِالْبَيْتِ فَأَمَرَ رَسُولُ اللهِ ﷺ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ أَنْ يَحِلَّ فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ وَنِسَاؤُهُ لَمْ يَسُقْنَ فَأَحْلَلْنَ قَالَتْ عَائِشَةُ فَحِضْتُ فَلَمْ أَطُفْ بِالْبَيْتِ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ يَا رَسُولَ اللهِ يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ وَأَرْجِعُ أَنَا بِحَجَّةٍ؟ قَالَ «أَوَ مَا كُنْتِ طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ؟» قُلْتُ لَا قَالَ «فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ مَكَانُ كَذَا وَكَذَا»

     ✧ We set out with the Messenger of Allah ﷺ intending nothing but the Hajj. When we reached Makkah, we circumambulated the House. The Messenger of Allah ﷺ commanded those who had not brought a sacrificial animal to exit Ihram, so those who had not brought one exited Ihram, and his wives had not brought one, so they exited Ihram. Aisha said: Then I menstruated and did not circumambulate the House. When it was the night of al-Hasba, I said, "O Messenger of Allah, the people are returning with an Umrah and a Hajj, and I am returning with only a Hajj?" He said, "Did you not circumambulate on the nights we arrived in Makkah?" I said, "No." He said, "Then go with your brother to al-Tan'im and enter Ihram for an Umrah, then your appointment is at such and such a place."

183. al-Sunan al-Kubra (al-Nasa'i) 3772No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ «أَمَرَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يَحِلَّ»

     ✧ We set out with the Messenger of Allah ﷺ thinking it was only the Hajj. When we approached Makkah, the Messenger of Allah ﷺ commanded those who had a sacrificial animal to remain in ihram, and those who did not have one to exit ihram.

184. al-Sunan al-Kubra (al-Nasa'i) 3773No grade recorded

     أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ بِالْحَجِّ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ فَقَالَ «حِلُّوا وَاجْعَلُوا عُمْرَةً» فَبَلَغَهُ عَنَّا أَنَا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ فَخَطَبَنَا فَقَالَ «قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ» قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ «بِمَ أَهْلَلْتَ؟» قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ «فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ» قَالَ وَقَالَ سُرَاقَةُ بْنُ جُعْشُمٍ يَا رَسُولَ اللهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ أَلِعَامِنَا هَذَا أَوْ لِلْأَبَدِ؟ قَالَ «هِيَ لِلْأَبَدِ»

     ✧ We, the companions of the Prophet ﷺ, entered ihram for the Hajj exclusively, with nothing else, for the Hajj exclusively alone. We arrived in Makkah on the morning of the fourth of Dhul-Hijjah. The Prophet ﷺ commanded us, saying, "Exit Ihram and make it an Umrah." It reached him that we were saying: When there were only five days between us and Arafah, he commanded us to exit ihram and go to Mina while our private parts were dripping with semen. The Prophet ﷺ stood up and addressed us, saying, "It has reached me what you said. Indeed, I am the most righteous and most God-fearing among you. Were it not for the sacrificial animal, I would have exited ihram. If I had known before what I came to know after, I would not have brought the sacrificial animal." He said: Then Ali arrived from Yemen. He said, "With what did you enter ihram?" He said, "With what the Prophet ﷺ entered ihram." He said, "Then sacrifice an animal and remain in ihram as you are." He said: And Suraqah b. Ju'shum said, "O Messenger of Allah, what do you think about this Umrah of ours? Is it for this year of ours or forever?" He said, "It is forever."

185. al-Sunan al-Kubra (al-Nasa'i) 3774No grade recorded

     أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ أَلِعَامِنَا أَمْ لِلْأَبَدِ قَالَ رَسُولُ اللهِ ﷺ «هِيَ لِلْأَبَدِ»

     ✧ He said, "O Messenger of Allah, what do you think about this Umrah of ours? Is it for this year or forever?" The Messenger of Allah ﷺ said, "It is forever."

186. al-Sunan al-Kubra (al-Nasa'i) 3775No grade recorded

     سُرَاقَةُ تَمَتَّعَ رَسُولُ اللهِ ﷺ وَتَمَتَّعْنَا مَعَهُ فَقُلْنَا أَلَنَا خَاصَّةً أَمْ لِلْأَبَدِ؟ قَالَ «بَلْ لِلْأَبَدِ»

     ✧ Suraqah said: The Messenger of Allah ﷺ performed tamattu' and we performed tamattu' with him. We said, "Is it for us in particular or forever?" He said, "Rather, forever."

187. al-Sunan al-Kubra (al-Nasa'i) 3776No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ أَفَسْخُ الْحَجِّ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً؟ قَالَ «بَلْ لَنَا خَاصَّةً»

     ✧ I said, "O Messenger of Allah, is the cancellation of Hajj for us in particular or for all people?" He said, "Rather, for us in particular."

188. al-Sunan al-Kubra (al-Nasa'i) 3777No grade recorded

     «كَانَتْ لَنَا رُخْصَةً»

     ✧ It was a concession for us.

189. al-Sunan al-Kubra (al-Nasa'i) 3778No grade recorded

     عَنْ أَبِي ذَرٍّ «فِي مُتْعَةِ الْحَجِّ لَيْسَتْ لَكُمْ وَلَسْتُمْ مِنْهَا فِي شَيْءٍ إِنَّمَا كَانَتْ رُخْصَةً لَنَا أَصْحَابَ مُحَمَّدٍ ﷺ»

     ✧ Abu Dharr said regarding the tamattuʿ of Hajj: “It is not for you, and you have nothing to do with it. It was only a concession for us, the companions of Muhammad ﷺ.”

190. al-Sunan al-Kubra (al-Nasa'i) 3779No grade recorded

     «كَانَتِ الْمُتْعَةُ رُخْصَةً لَنَا»

     ✧ “The tamattuʿ was a concession only for us.”

191. al-Sunan al-Kubra (al-Nasa'i) 3780No grade recorded

     كُنْتُ مَعَ إِبْرَاهِيمَ النَّخَعِيِّ وَإِبْرَاهِيمَ التَّيْمِيِّ فَقُلْتُ لَقَدْ هَمَمْتُ أَنْ أَجْمَعَ الْعَامَ الْحَجَّ وَالْعُمْرَةَ فَقَالَ إِبْرَاهِيمُ «لَوْ كَانَ أَبُوكَ لَمْ يُهِمَّ بِذَلِكَ» قَالَ وَقَالَ إِبْرَاهِيمُ التَّيْمِيُّ عَنْ أَبِيهِ عَنْ أَبِي ذَرٍّ قَالَ «إِنَّمَا كَانَتِ الْمُتْعَةُ لَنَا خَاصَّةً»

     ✧ I was with Ibrahim al-Nakhaʿi and Ibrahim al-Taymi, and I said: I have resolved to combine Hajj and ʿUmrah this year. Ibrahim said: “If your father had not resolved to do that…” He said: And Ibrahim al-Taymi said, on the authority of his father, on the authority of Abu Dharr: “Tamattuʿ was only for us specifically.”

192. al-Sunan al-Kubra (al-Nasa'i) 3781No grade recorded

     أَنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الْأَرْضِ وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرًا وَيَقُولُونَ إِذَا بَرَأَ الدَّبَرْ وَعَفَا الْوَبَرْ وَانْسَلَخَ صَفَرْ أَوْ قَالَ دَخَلَ صَفَرْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ فَقَدِمَ النَّبِيُّ ﷺ وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ فَقَالُوا يَا رَسُولَ اللهِ أَيُّ الْحِلِّ؟ قَالَ «الْحِلُّ كُلُّهُ»

     ✧ ʿUmrah during the months of Hajj was among the most wicked acts of wickedness on earth: they would treat Muharram as Safar, and they would say, “When the sore on the camel’s back heals, and the fur grows again, and Safar comes to an end”—or he said, “Safar begins”—then ʿUmrah becomes lawful for whoever wishes to perform it. Then the Prophet ﷺ and his companions arrived on the morning of the fourth day, pronouncing the talbiyah for Hajj, and he ordered them to turn it into ʿUmrah. That seemed enormous to them, and they said, “O Messenger of God, what kind of coming out of ihram?” He said, “Complete coming out of ihram.”

193. al-Sunan al-Kubra (al-Nasa'i) 3782No grade recorded

     سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «أَهَلَّ رَسُولُ اللهِ ﷺ بِالْعُمْرَةِ وَأَهَلَّ أَصْحَابُهُ بِالْحَجِّ وَأَمَرَ مَنْ لَمْ يَكُنْ مَعَهُ الْهَدْيُ أَنْ يَحِلَّ» وَكَانَ فِيمَنْ لَمْ يَكُنْ مَعَهُ الْهَدْيُ طَلْحَةُ بْنُ عُبَيْدِ اللهِ وَرَجُلٌ آخَرُ فَحَلَّا

     ✧ I heard Ibn ʿAbbas say: “The Messenger of God ﷺ entered ihram for ʿUmrah, and his companions entered ihram for Hajj, and he ordered those who did not have the sacrificial animal with them to come out of ihram.” Among those who did not have the sacrificial animal were Talhah b. ʿUbayd Allah and another man, so they came out of ihram.

194. al-Sunan al-Kubra (al-Nasa'i) 3783No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ»

     ✧ The Prophet ﷺ said: “This is an ʿUmrah which we have benefited from. Whoever does not have a sacrificial animal with him should come out of ihram completely, for the ʿUmrah has merged into the Hajj.”

195. al-Sunan al-Kubra (al-Nasa'i) 3784No grade recorded

     أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ ثُمَّ سَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطُهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ وَأَبَى بَعْضُهُمْ فَأَدْرَكُوا رَسُولَ اللهِ ﷺ فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ «إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللهُ»

     ✧ He was with the Messenger of God ﷺ until, when he was on part of the road to Makkah, he fell behind with some companions of his who were in ihram, while he was not in ihram. He saw a wild donkey, mounted his horse, then asked his companions to hand him his whip, but they refused. Then he asked them for his spear, but they refused. So he took it himself, then charged at the donkey and killed it. Some of the companions of the Prophet ﷺ ate from it and some refrained. Then they caught up with the Messenger of God ﷺ and asked him about that, and he said: “It is only food that God has fed you.”

196. al-Sunan al-Kubra (al-Nasa'i) 3785No grade recorded

     وَقَالَ «أَكَلْنَاهُ مَعَ رَسُولِ اللهِ ﷺ»

     ✧ And he said: “We ate it with the Messenger of God ﷺ.”

197. al-Sunan al-Kubra (al-Nasa'i) 3786No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانَ بِالرَّوْحَاءِ إِذَا حِمَارُ وَحْشِيٌّ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ» فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ شَأْنَكُمْ بِهَذَا الْحِمَارِ فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ «فَقَسَّمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالْأُثَايَةِ بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ إِذَا ظَبْيٌ حَاقِفٌ فِي ظِلٍّ وَفِيهِ سَهْمٌ» فَزَعَمَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ رَجُلًا يَقِفُ عِنْدَهُ لَا يُرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ

     ✧ The Messenger of God ﷺ set out intending Makkah while in ihram. When he was at al-Rawha, there was a wild donkey that had been shot and was wounded. That was mentioned to the Messenger of God ﷺ, and he said: “Leave it, for its owner will soon come.” Then al-Bahzi—its owner—came to the Messenger of God ﷺ and said, “O Messenger of God, this donkey is yours to deal with.” So the Messenger of God ﷺ ordered Abu Bakr, and he distributed it among the traveling groups. Then he went on. When he was at al-Uthayah, between al-Ruwaythah and al-ʿArj, there was a gazelle crouching in the shade with an arrow in it. He claimed that the Messenger of God ﷺ ordered a man to stand by it so that no one would disturb it until he passed by.

198. al-Sunan al-Kubra (al-Nasa'i) 3787No grade recorded

     أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا فِي وَجْهِي قَالَ «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ»

     ✧ He had given a wild donkey as a gift to the Messenger of God ﷺ while he was at al-Abwa or Waddan, and the Messenger of God ﷺ returned it to him. When the Messenger of God ﷺ saw the look on my face, he said: “We did not return it to you except because we are in ihram.”

199. al-Sunan al-Kubra (al-Nasa'i) 3788No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَقْبَلَ حَتَّى إِذَا كَانَ بِوَدَّانَ أُتِيَ بِرِجْلِ حِمَارٍ وَحْشِيٍّ فَرَدَّهُ عَلَيْهِ وَقَالَ «إِنَّا حُرُمٌ لَا نَأْكُلُ الصَّيْدَ»

     ✧ The Prophet ﷺ came forward until, when he was at Waddan, a leg of a wild donkey was brought to him, and he returned it to him and said: “We are in ihram; we do not eat game.”

200. al-Sunan al-Kubra (al-Nasa'i) 3789No grade recorded

     أَنَّ النَّبِيَّ ﷺ «أُهْدِيَ إِلَيْهِ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَلَمْ يَقْبَلْهُ؟» قَالَ نَعَمْ

     ✧ “A part of a hunted animal was gifted to the Prophet ﷺ while he was in ihram, and he did not accept it?” He said: “Yes.”

201. al-Sunan al-Kubra (al-Nasa'i) 3790No grade recorded

     وَسَمِعْتُ أَبَا عَاصِمٍ النَّبِيلَ يَعْنِي الضَّحَّاكَ بْنَ مَخْلَدٍ قَالَا حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَدِمَ زَيْدُ بْنُ أَرْقَمَ فَقَالَ لَهُ ابْنُ عَبَّاسٍ يَسْتَذْكِرُهُ كَيْفَ أَخْبَرْتِنِي عَنْ لَحْمِ صَيْدٍ أُهْدِيَ لِرَسُولِ اللهِ ﷺ وَهُوَ حَرَامٌ؟ قَالَ نَعَمْ أَهْدَى لَهُ رَجُلٌ عُضْوًا مِنْ لَحْمِ صَيْدٍ فَرَدَّهُ وَقَالَ «إِنَّا لَا نَأْكُلُ إِنَّا حُرُمٌ»

     ✧ And I heard Abu ʿĀṣim al-Nabīl, meaning al-Ḍaḥḥāk b. Makhlad, and he said: Ibn Jurayj narrated to us, saying: al-Ḥasan b. Muslim informed me, from Ṭāwūs, from Ibn ʿAbbās, who said: Zayd b. Arqam arrived, and Ibn ʿAbbās said to him, asking him to recall: How did you inform me about the meat of game that was gifted to the Messenger of Allah ﷺ while he was in a state of iḥrām? He said: Yes, a man gifted him a limb from the meat of game, and he returned it and said, “We do not eat it; we are in iḥrām.”

202. al-Sunan al-Kubra (al-Nasa'i) 3791No grade recorded

     أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى رَسُولِ اللهِ ﷺ رِجْلَ حِمَارِ وَحْشٍ تَقْطُرُ دَمًا وَهُوَ مُحْرِمٌ وَهُوَ بِقُدَيْدٍ «فَرَدَّهَا عَلَيْهِ»

     ✧ Al-Ṣaʿb b. Jaththāmah gifted the Messenger of Allah ﷺ the leg of a wild donkey, dripping blood, while he was in iḥrām, and he was at Qudayd, and he returned it to him.

203. al-Sunan al-Kubra (al-Nasa'i) 3792No grade recorded

     أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَهْدَى لِلنَّبِيِّ ﷺ حِمَارًا وَهُوَ مُحْرِمٌ «فَرَدَّهُ»

     ✧ Al-Ṣaʿb b. Jaththāmah gifted the Prophet ﷺ a wild donkey while he was in iḥrām, and he returned it.

204. al-Sunan al-Kubra (al-Nasa'i) 3793No grade recorded

     انْطَلَقَ أَبِي مَعَ رَسُولِ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ قَالَ فَبَيْنَمَا أَنَا مَعَ أَصْحَابِي ضَحِكَ بَعْضُهُمْ إِلَى بَعْضٍ فَنَظَرْتُ فَإِذَا حِمَارُ وَحْشٍ فَطَعَنْتُهُ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَأَكَلْنَا مِنْ لَحْمِهِ وَخَشِينَا أَنْ نُقْتَطَعَ فَطَلَبْتُ رَسُولَ اللهِ ﷺ أَرْفَعُ فَرَسِي شَأْوًا وَأَسِيرُ شَأْوًا فَلَقِيتُ رَجُلًا مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ تَرَكْتَ رَسُولَ اللهِ ﷺ؟ قَالَ «تَرَكْتُهُ وَهُوَ قَائِلٌ بِالسُّقْيَا فَلَحِقْتُهُ» فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أَصْحَابَكَ يَقْرَءُونَ عَلَيْكَ السَّلَامَ وَرَحْمَةَ اللهِ وَإِنَّهُمْ قَدْ خَشُوا أَنْ يُقْتَطَعُوا دُونَكَ فَانْتَظِرْهُمْ فَانْتَظَرَهُمْ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حِمَارَ وَحْشٍ وَعِنْدِي مِنْهُ فَقَالَ لِلْقَوْمِ «كُلُوا» وَهُمْ مُحْرِمُونَ

     ✧ My father set out with the Messenger of Allah ﷺ in the year of al-Ḥudaybiyah. His companions entered iḥrām, but he did not. He said: While I was with my companions, some of them laughed to one another, and I looked, and there was a wild donkey. I stabbed it and sought their help, but they refused to help me. So we ate from its meat. We feared that we would be cut off, so I sought the Messenger of Allah ﷺ, urging my horse at one pace and traveling at another. I met a man from Banū Ghifār in the middle of the night and said: Where did you leave the Messenger of Allah ﷺ? He said: I left him while he was taking a midday nap at al-Suqyā. So I caught up with him and said: O Messenger of Allah, your companions convey peace and the mercy of Allah to you, and they fear that they may be cut off before reaching you, so wait for them. He waited for them. Then I said: O Messenger of Allah, I hunted a wild donkey, and I have some of it. He said to the people, “Eat,” while they were in iḥrām.

205. al-Sunan al-Kubra (al-Nasa'i) 3794No grade recorded

     أَخْبَرَهُ أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ الْحُدَيْبِيَةِ قَالَ فَأَهِلُّوا بِعُمْرَةٍ غَيْرِي فَاصْطَدْتُ حِمَارًا وَحْشِيًّا فَأَطْعَمْتُ أَصْحَابِي مِنْهُ وَهُمْ مُحْرِمُونَ ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَأَنْبَأْتُهُ أَنَّ عِنْدَنَا مِنْ لَحْمِهِ فَاضِلَةً فَقَالَ «كُلُوهُ وَهُمْ مُحْرِمُونَ»

     ✧ He informed him that he went on a military expedition with the Messenger of Allah ﷺ, the expedition of al-Ḥudaybiyah. He said: They entered iḥrām for ʿUmrah except me. I hunted a wild donkey and fed my companions from it while they were in iḥrām. Then I came to the Messenger of Allah ﷺ and told him that we had some of its meat left over. He said, “Eat it,” while they were in iḥrām.

206. al-Sunan al-Kubra (al-Nasa'i) 3795No grade recorded

     عَنْ أَبِيهِ أَنَّهُمْ كَانُوا فِي مَسِيرٍ لَهُمْ بَعْضُهُمْ مُحْرِمٌ وَبَعْضُهُمْ لَيْسَ بِمُحْرِمٍ قَالَ فَرَأَيْتُ حِمَارًا وَحْشِيًّا فَرَكِبْتُ فَرَسِي وَأَخَذْتُ الرُّمْحَ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَاخْتَلَسْتُ سَوْطًا مِنْ بَعْضُهُمْ وَشَدَدْتُ عَلَى الْحِمَارِ فَأَصَبْتُهُ فَأَكَلُوا مِنْهُ فَأَشْفَقُوا قَالَ فَسُئِلَ عَنْ ذَلِكَ رَسُولُ اللهِ ﷺ فَقَالَ «هَلْ أَشَرْتُمْ أَوْ أَعَنْتُمْ؟» قَالُوا لَا قَالَ «فَكُلُوهُ»

     ✧ From his father, that they were on a journey, some of them in iḥrām and some not. He said: I saw a wild donkey, so I mounted my horse and took the spear. I sought their help, but they refused to help me. I snatched a whip from one of them and charged at the donkey, and I killed it. They ate from it and felt uneasy. He said: The Messenger of Allah ﷺ was asked about that, and he said, “Did you point or assist?” They said: No. He said, “Then eat it.”

207. al-Sunan al-Kubra (al-Nasa'i) 3796No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَيْدُ الْبَرِّ لَكُمْ حَلَالٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَادُ لَكُمْ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَمْرُو بْنُ أَبِي عَمْرٍو لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنْ كَانَ مَالِكُ بْنُ أَنَسٍ قَدْ رَوَى عَنْهُ

     ✧ I heard the Messenger of Allah ﷺ say: “Land game is lawful for you as long as you do not hunt it or it is not hunted for you.” Abu ʿAbd al-Raḥmān said: ʿAmr b. Abī ʿAmr is not strong in hadith, even though Mālik b. Anas narrated from him.

208. al-Sunan al-Kubra (al-Nasa'i) 3797No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «خَمْسٌ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ»

     ✧ The Messenger of Allah ﷺ said: “Five are such that there is no sin upon the muḥrim in killing them: the crow, the kite, the scorpion, the mouse, and the vicious dog.”

209. al-Sunan al-Kubra (al-Nasa'i) 3798No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ الْحَيَّةُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْغُرَابُ الْأَبْقَعُ وَالْكَلْبُ الْعَقُورُ

     ✧ From the Prophet ﷺ, he said: “Five the muḥrim may kill: the snake, the mouse, the kite, the pied crow, and the vicious dog.”

210. al-Sunan al-Kubra (al-Nasa'i) 3799No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَذِنَ فِي قَتْلِ خَمْسٍ مِنَ الدَّوَابِّ لِلْحَرَامِ الْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ

     ✧ The Messenger of Allah ﷺ said: “Permission is granted to kill five of the animals for the one in iḥrām: the crow, the kite, the mouse, the vicious dog, and the scorpion.”

211. al-Sunan al-Kubra (al-Nasa'i) 3800No grade recorded

     عَنْ قَتْلِ الْجِنَّانِ إِلَّا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَطْمِسَانِ الْبَصَرَ وَيُسْقِطَانِ مَا فِي بُطُونِ النِّسَاءِ»

     ✧ About killing geckos, except the one with two lines and the tailless one, for they blind the sight and cause miscarriage in pregnant women.

212. al-Sunan al-Kubra (al-Nasa'i) 3801No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ خَمْسٌ مِنَ الدَّوَابِّ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي قَتْلِهِنَّ وَهُوَ حَرَامٌ الْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ وَالْعَقْرَبُ

     ✧ From the Prophet ﷺ, he said: “Five of the animals: there is no sin upon the one who kills them while in iḥrām: the kite, the mouse, the vicious dog, the crow, and the scorpion.”

213. al-Sunan al-Kubra (al-Nasa'i) 3802No grade recorded

     قَالَ رَجُلٌ يَا رَسُولَ اللهِ مَا نَقْتُلُ مِنَ الدَّوَابِّ إِذَا أَحْرَمْنَا؟ قَالَ خَمْسٌ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ الْحِدَّاءُ وَالْغُرَابُ وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ

     "A man said: "O Messenger of Allah, what animals may we kill when we are in Ihram?' He said: "there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs.'" (Using translation from Nasāʾī 2833)

214. al-Sunan al-Kubra (al-Nasa'i) 3803No grade recorded

     أَنَّ النَّبِيَّ ﷺ سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ؟ قَالَ «يَقْتُلُ الْعَقْرَبَ وَالْفُوَيْسِقَةَ وَالْحِدَأَةَ وَالْغُرَابَ وَالْكَلْبَ الْعَقُورَ»

     ✧ The Prophet ﷺ was asked what animals a pilgrim in ihram may kill. He said: "He may kill the scorpion, the small mouse, the kite, the crow, and the biting dog."

215. al-Sunan al-Kubra (al-Nasa'i) 3804No grade recorded

     قَالَ النَّبِيُّ ﷺ خَمْسٌ مِنَ الدَّوَابِّ لَا جُنَاحَ فِي قَتْلِهِنَّ عَلَى مَنْ قَتَلَهُنَّ فِي الْحَرَمِ وَالْإِحْرَامِ الْفَأْرَةُ وَالْحِدَأَةُ وَالْغُرَابُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ

     ✧ The Prophet ﷺ said: "Five kinds of animals, there is no sin in killing them for the one who kills them in the Haram and in ihram: the mouse, the kite, the crow, the scorpion, and the biting dog."

216. al-Sunan al-Kubra (al-Nasa'i) 3805No grade recorded

     نَعَمْ قُلْتُ أَسَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ

     ✧ Yes. I said: "Did you hear it from the Messenger of Allah ﷺ?" He said: "Yes."

217. al-Sunan al-Kubra (al-Nasa'i) 3806No grade recorded

     «تَزَوَّجَ النَّبِيُّ ﷺ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»

     ✧ The Prophet ﷺ married Maymunah while he was in ihram.

218. al-Sunan al-Kubra (al-Nasa'i) 3807No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «نَكَحَ حَرَامًا»

     ✧ The Messenger of Allah ﷺ married while in ihram.

219. al-Sunan al-Kubra (al-Nasa'i) 3808No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُمَا مُحْرِمَانِ»

     ✧ The Messenger of Allah ﷺ married Maymunah while they were both in ihram.

220. al-Sunan al-Kubra (al-Nasa'i) 3809No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»

     ✧ The Messenger of Allah ﷺ married Maymunah while he was in ihram.

221. al-Sunan al-Kubra (al-Nasa'i) 3810No grade recorded

     أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»

     ✧ The Prophet ﷺ married Maymunah while he was in ihram.

222. al-Sunan al-Kubra (al-Nasa'i) 3811No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يَخْطُبُ وَلَا يُنْكِحُ»

     ✧ The Messenger of Allah ﷺ said: "A pilgrim in ihram may not marry, nor propose, nor give in marriage."

223. al-Sunan al-Kubra (al-Nasa'i) 3812No grade recorded

     عَنِ النَّبِيَّ ﷺ «نَهَى أَنْ يَنْكِحَ الْمُحْرِمُ أَوْ يُنْكِحَ أَوْ يَخْطُبَ»

     ✧ The Prophet ﷺ forbade that a pilgrim in ihram should marry, or give in marriage, or propose.

224. al-Sunan al-Kubra (al-Nasa'i) 3813No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَنْكِحُ الْمُحْرِمُ وَلَا يَخْطُبُ»

     ✧ The Prophet ﷺ said: "A pilgrim in ihram may not marry, nor propose."

225. al-Sunan al-Kubra (al-Nasa'i) 3814No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»

     ✧ The Messenger of Allah ﷺ had cupping done while he was in ihram.

226. al-Sunan al-Kubra (al-Nasa'i) 3815No grade recorded

     أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»

     ✧ That the Prophet ﷺ had hijama performed while he was in ihram.

227. al-Sunan al-Kubra (al-Nasa'i) 3816No grade recorded

     سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «احْتَجَمَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ» ثُمَّ قَالَ بَعْدُ أَخْبَرَنِي طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ احْتَجَمَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ

     ✧ I heard Ibn ʿAbbas say, “The Prophet ﷺ had hijama performed while he was in ihram.” Then he said afterwards, “Tawus informed me from Ibn ʿAbbas: The Prophet ﷺ had hijama performed while he was in ihram.”

228. al-Sunan al-Kubra (al-Nasa'i) 3817No grade recorded

     أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ»

     ✧ That the Prophet ﷺ had hijama performed while he was in ihram on account of a sprain that he had.

229. al-Sunan al-Kubra (al-Nasa'i) 3818No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَثْءٍ كَانَ بِهِ»

     ✧ That the Messenger of Allah ﷺ had hijama performed on the back of his foot while he was in ihram on account of a sprain that he had.

230. al-Sunan al-Kubra (al-Nasa'i) 3819No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَسَطَ رَأْسِهِ وَهُوَ مُحْرِمٌ بِلَحْيِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ»

     ✧ That the Messenger of Allah ﷺ had hijama performed on the middle of his head while he was in ihram with a camel’s jawbone on the road to Makkah.

231. al-Sunan al-Kubra (al-Nasa'i) 3820No grade recorded

     أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ مُحْرِمًا فَآذَاهُ الْقَمْلُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ «صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ أَوِ انْسُكْ شَاةً أَيَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ»

     ✧ That he was with the Messenger of Allah ﷺ in ihram, and lice harmed him, so the Messenger of Allah ﷺ ordered him to shave his head and said, “Fast three days, or feed six poor people two mudds each, or sacrifice a sheep. Whichever of those you do will suffice you.”

232. al-Sunan al-Kubra (al-Nasa'i) 3821No grade recorded

     أَحْرَمْتُ فَكَثُرَ قَمْلُ رَأْسِي فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَأَتَانِي وَأَنَا أَطْبُخُ قِدْرًا لِأَصْحَابِي فَمَسَّ رَأْسِي بِإِصْبَعِهِ فَقَالَ «انْطَلِقْ فَاحْلِقْهُ وَتَصَدَّقْ عَلَى سِتَّةِ مَسَاكِينَ»

     ✧ I entered ihram and my head became infested with lice. That reached the Prophet ﷺ, and he came to me while I was cooking a pot for my companions. He touched my head with his finger and said, “Go and shave it, and give charity to six poor people.”

233. al-Sunan al-Kubra (al-Nasa'i) 3822No grade recorded

     أَنَّ رَجُلًا كَانَ مَعَ النَّبِيِّ ﷺ فَوَقَصَتْهُ نَاقَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُمِسُّوهُ بِطِيبٍ وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»

     ✧ That a man was with the Prophet ﷺ and his she-camel broke his neck while he was in ihram, and he died. The Messenger of Allah ﷺ said, “Wash him with water and sidr, shroud him in his two garments, do not touch him with perfume, and do not cover his head, for he will be raised on the Day of Resurrection reciting the talbiyah.”

234. al-Sunan al-Kubra (al-Nasa'i) 3823No grade recorded

     النَّبِيُّ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ ثُمَّ» قَالَ عَلَى إِثْرِهِ خَارِجَ رَأْسِهِ قَالَ «وَلَا تُمِسُّوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا» قَالَ شُعْبَةُ فَسَأَلْتُهُ بَعْدَ عَشْرِ سِنِينَ فَجَاءَ بِالْحَدِيثِ كَمَا كَانَ يَجِيءُ بِهِ إِلَّا أَنَّهُ قَالَ «وَلَا تُخَمِّرُوا وَجْهَهُ وَرَأْسَهُ»

     ✧ The Prophet ﷺ said, “Wash him with water and sidr and shroud him in two garments.” Then he added immediately after that, with his head uncovered, “And do not touch him with perfume, for he will be raised on the Day of Resurrection reciting the talbiyah.” Shuʿbah said: I asked him after ten years, and he narrated the hadith just as he used to narrate it, except that he said, “And do not cover his face and head.”

235. al-Sunan al-Kubra (al-Nasa'i) 3824No grade recorded

     بَيْنَمَا رَجُلٌ وَاقِفٌ بِعَرَفَةَ مَعَ رَسُولِ اللهِ ﷺ إِذْ وَقَعَ مِنْ رَاحِلَتِهِ فَأَقْعَصَهُ أَوْ قَالَ فَأَقْعَصَتْهُ فَقَالَ رَسُولُ اللهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ وَلَا تُحَنِّطُوهُ وَلَا تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»

     While a man was at ʿArafat (for Hajj) with Messenger of Allah ﷺ the fell down from his Mount and broke his neck (and died). So Messenger of Allah ﷺ said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying 'Labbaik." (Using translation from Bukhārī 1266)

236. al-Sunan al-Kubra (al-Nasa'i) 3825No grade recorded

     وَقَصَتْ رَجُلًا مُحْرِمًا نَاقَتُهُ فَقَتَلَتْهُ فَأُتِيَ رَسُولُ اللهِ ﷺ فَقَالَ «اغْسِلُوهُ وَكَفِّنُوهُ وَلَا تُغَطُّوا رَأْسَهُ وَلَا تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُهِلُّ»

     ✧ A man in ihram fell from his camel, which broke his neck and killed him. The Messenger of Allah ﷺ was brought to him and said, “Wash him and shroud him, do not cover his head, and do not bring perfume near him, for he will be raised on the Day of Resurrection proclaiming the talbiyah.”

237. al-Sunan al-Kubra (al-Nasa'i) 3826No grade recorded

     أَنَّ رَجُلًا كَانَ حَاجًّا مَعَ رَسُولِ اللهِ ﷺ وَأَنَّهُ لَبَطَهُ بَعِيرُهُ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ «يُغَسَّلُ وَيُكَفَّنُ فِي ثَوْبَيْنِ وَلَا يُغَطَّى رَأْسُهُ وَوَجْهُهُ فَإِنَّهُ يَقُومُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»

     ✧ That a man was performing Hajj with the Messenger of Allah ﷺ, and his camel threw him down and he died. The Messenger of Allah ﷺ said, “He should be washed and shrouded in two garments, and his head and face should not be covered, for he will rise on the Day of Resurrection reciting the talbiyah.”

238. al-Sunan al-Kubra (al-Nasa'i) 3827No grade recorded

     أَخْبَرَهُ قَالَ أَقْبَلَ رَجُلٌ حَرَامٌ مَعَ رَسُولِ اللهِ ﷺ فَخَرَّ مِنْ فَوْقِ بَعِيرِهِ فَوُقِصَ وَقْصًا فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي»

     ✧ He informed him, saying: A man in ihram came with the Messenger of Allah ﷺ, fell from atop his camel, and his neck was broken, and he died. The Messenger of Allah ﷺ said, “Wash him with water and sidr, dress him in his two garments, and do not cover his head, for he will come on the Day of Resurrection reciting the talbiyah.”

239. al-Sunan al-Kubra (al-Nasa'i) 3828No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ فَنَحَرَ رَسُولُ اللهِ ﷺ هَدْيَهُ وَحَلَقَ رَأْسَهُ وَقَالَ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً إِنْ شَاءَ اللهُ أَنْطَلِقُ فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ مَا فَعَلَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ إِنَّمَا شَأْنُهُمَا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي فَلَمْ يَحْلِلْ مِنْهُمَا حَتَّى أَحَلَّ يَوْمَ النَّحْرِ وَأَهْدَى

     ✧ We went out with the Messenger of Allah ﷺ, and the disbelievers of Quraysh came between us and the House. So the Messenger of Allah ﷺ slaughtered his sacrificial animal and shaved his head. Then he said, 'I call you to witness that I have made 'umrah obligatory upon myself. If Allah wills, I will set out; if the way is opened between me and the House, I will circumambulate it, but if I am prevented from it, I will do what the Messenger of Allah ﷺ did while I was with him.' Then he traveled for a while, after which he said, 'Indeed, their matter is one. I call you to witness that I have made Hajj obligatory upon myself along with my 'umrah.' And he did not exit ihram from either of them until he exited on the Day of Sacrifice, and he offered a sacrificial animal.

240. al-Sunan al-Kubra (al-Nasa'i) 3829No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ عَرِجَ أَوْ كُسِرَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى» فَسَأَلْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ عَنْ ذَلِكَ فَقَالَا صَدَقَ

     ✧ That he heard the Messenger of Allah ﷺ saying, "Whoever becomes lame or breaks a bone has exited ihram, and he owes another Hajj." So I asked Ibn 'Abbas and Abu Hurayrah about that, and they both said, "He spoke the truth."

241. al-Sunan al-Kubra (al-Nasa'i) 3830No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ كُسِرَ أَوْ عَرِجَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ» وَسَأَلْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ فَقَالَا صَدَقَ وَاللَّفْظُ لِشُعَيْبٍ

     ✧ The Messenger of Allah ﷺ said, "Whoever breaks a bone or becomes lame has exited ihram, and he owes the Hajj from the coming year." And I asked Ibn 'Abbas and Abu Hurayrah, and they both said, "He spoke the truth," and the wording is that of Shu'ayb.

242. al-Sunan al-Kubra (al-Nasa'i) 3831No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَنْزِلُ بِذِي طُوًى يَلْبَثُ بِهِ حَتَّى يُصَلِّيَ صَلَاةَ الصُّبْحِ حِينَ يَقْدُمَ إِلَى مَكَّةَ وَمُصَلَّى رَسُولِ اللهِ ﷺ ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ وَلَيْسَ فِي الْمَسْجِدِ الَّذِي بُنِيَ ثَمَّ وَلَكِنْ أَسْفَلَ مِنْ ذَلِكَ عَلَى أَكَمَةٍ خَشِنَةٍ غَلِيظَةٍ»

     ✧ That the Messenger of Allah ﷺ used to stop at Dhu Tuwa and stay there until he prayed the morning prayer when he arrived at Makkah, and the place where the Messenger of Allah ﷺ prayed was upon a rough hillock, not in the mosque that was built there, but lower than that, upon a rugged, rough hillock.

243. al-Sunan al-Kubra (al-Nasa'i) 3832No grade recorded

     أَنَّ النَّبِيَّ ﷺ «خَرَجَ لَيْلًا مِنَ الْجِعِرَّانَةِ حِينَ أَمْسَى مُعْتَمِرًا فَأَصْبَحَ بِالْجِعْرَانَةِ كَبَائِتٍ حَتَّى إِذَا زَالَتِ الشَّمْسُ خَرَجَ إِلَى الْجِعِرَّانَةِ فِي بَطْنِ سَرِفَ حَتَّى جَاءَ مَعَ الطَّرِيقَ طَرِيقَ الْمَدِينَةِ مِنْ سَرِفَ»

     ✧ That the Prophet ﷺ left at night from al-Ji'irranah when he was in the evening, intending 'umrah, and spent the morning at al-Ji'irranah as if he had spent the night there, until when the sun declined, he went out to al-Ji'irranah in the belly of Sarif, until he came to the road, the road to al-Madinah, from Sarif.

244. al-Sunan al-Kubra (al-Nasa'i) 3833No grade recorded

     أَنَّ النَّبِيَّ ﷺ «خَرَجَ مِنَ الْجِعِرَّانَةِ لَيْلًا كَأَنَّهُ سَبِيكَةُ فِضَّةٍ فَاعْتَمَرَ ثُمَّ أَصْبَحَ بِهَا كَبَائِتٍ»

     ✧ That the Prophet ﷺ left from al-Ji'irranah at night, as if he were an ingot of silver, and performed 'umrah, then spent the morning there as if he had spent the night.

245. al-Sunan al-Kubra (al-Nasa'i) 3834No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «دَخَلَ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ وَخَرَجَ مِنَ الثَّنِيَّةِ السُّفْلَى»

     ✧ That the Messenger of Allah ﷺ entered Makkah from the upper mountain pass that is at al-Batha', and he left from the lower mountain pass.

246. al-Sunan al-Kubra (al-Nasa'i) 3835No grade recorded

     أَنَّ النَّبِيَّ ﷺ «دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ»

     ✧ That the Prophet ﷺ entered Makkah while his banner was white.

247. al-Sunan al-Kubra (al-Nasa'i) 3836No grade recorded

     أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَعَلَيْهِ الْمِغْفَرُ فَقِيلَ إِنَّ ابْنَ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ «اقْتُلُوهُ»

     ✧ That the Prophet ﷺ entered Makkah wearing a helmet. It was said to him, 'Ibn Khatal is clinging to the curtains of the Ka'bah.' He said, "Kill him."

248. al-Sunan al-Kubra (al-Nasa'i) 3837No grade recorded

     أَنَّ النَّبِيَّ ﷺ «دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ»

     In the year of the conquest of Mecca the Prophet ﷺ entered Mecca, wearing a helmet on his head. (Using translation from Bukhārī 5808)

249. al-Sunan al-Kubra (al-Nasa'i) 3838No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «دَخَلَ يَوْمَ الْفَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ وَبِغَيْرِ إِحْرَامٍ»

     ✧ That the Messenger of Allah ﷺ entered Makkah on the day of the conquest wearing a black turban and without ihram.

250. al-Sunan al-Kubra (al-Nasa'i) 3839No grade recorded

     قَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ لِصُبْحِ رَابِعَةٍ وَهُمْ يُلَبُّونَ بِالْحَجِّ «فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَحِلُّوا»

     ✧ The Messenger of Allah ﷺ and his companions arrived on the morning of the fourth, while they were performing the talbiyah for Hajj. So the Messenger of Allah ﷺ commanded them to exit ihram.

251. al-Sunan al-Kubra (al-Nasa'i) 3840No grade recorded

     قَدِمَ رَسُولُ اللهِ ﷺ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ وَقَدْ أَهَلَّ بِالْحَجِّ فَصَلَّى الصُّبْحَ بِالْبَطْحَاءِ وَقَالَ «مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ»

     ✧ The Messenger of Allah ﷺ arrived when four days of Dhu al-Hijjah had passed, and he had entered ihram for Hajj. He prayed the morning prayer at al-Batha' and said, "Whoever wishes to make it an 'umrah, let him do so."

252. al-Sunan al-Kubra (al-Nasa'i) 3841No grade recorded

     جَابِرٌ «قَدِمَ النَّبِيُّ ﷺ مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ»

     ✧ Jabir: “The Prophet ﷺ arrived in Makkah on the morning of the fourth [day] that had passed of Dhu al-Hijjah.”

253. al-Sunan al-Kubra (al-Nasa'i) 3842No grade recorded

     أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ وَعَبْدُ اللهِ بْنُ رَوَاحَةَ يَمْشِي بَيْنَ يَدَيْهِ وَهُوَ يَقُولُ [البحر الرجز] خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهْ الْيَوْمَ نَضْرِبُكُمْ عَلَى تَنْزِيلِهْ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهْ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهْ فَقَالَ لَهُ عُمَرُ يَا ابْنَ رَوَاحَةَ أبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَفِي حَرَمِ اللهِ تَقُولُ الشِّعْرَ؟ فَقَالَ النَّبِيُّ ﷺ «خَلِّ عَنْهُ فَلَهُوَ أَسْرَعُ فِيهِمْ مِنْ نَضْحِ النَّبْلِ»

     ✧ The Prophet ﷺ entered Makkah during the compensatory ʿUmrah, and ʿAbd Allah b. Rawahah was walking before him, saying: [rajaz] “Make way, sons of the disbelievers, from his path! Today we strike you upon its revelation, a striking that removes heads from their resting place and makes the dear friend forget his dear friend.” ʿUmar said to him, “O Ibn Rawahah, before the Messenger of Allah ﷺ and within the sanctuary of Allah, you recite poetry?” The Prophet ﷺ said, “Leave him alone, for it is faster against them than the piercing of arrows.”

254. al-Sunan al-Kubra (al-Nasa'i) 3843No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ «هَذَا الْبَلَدُ حَرَّمَهُ اللهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُعْضَدُ شَوْكُهُ وَلَا يُنَفَّرُ صَيْدُهُ وَلَا يَلْتَقِطُ لُقَطَتَهُ إِلَّا مَنْ عَرَّفَهَا وَلَا يُخْتَلَى خَلَاهُ» وَقَالَ الْعَبَّاسُ يَا رَسُولَ اللهِ إِلَّا الْإِذْخِرَ وَذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ إِلَّا الْإِذْخِرَ

     "The Messenger of Allah said on the day of the conquest: 'Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.' Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'" And he said something that meant: "Except Ikhkhir." (Using translation from Nasāʾī 2874)

255. al-Sunan al-Kubra (al-Nasa'i) 3844No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ «إِنَّ هَذَا الْبَلَدَ حَرَمٌ حَرَّمَهُ اللهُ لَمْ يَحِلَّ فِيهِ الْقِتَالُ لِأَحَدٍ قَبْلِي وَأُحِلَّ لِي سَاعَةً مِنْ نَهَارٍ فَهُوَ حَرَامٌ بِحُرْمَةِ اللهِ»

     ✧ The Messenger of Allah ﷺ said on the day of the conquest of Makkah: “This land is sacred; Allah made it sacred. Fighting was not permitted in it for anyone before me, and it was permitted for me only for an hour of a day. It is sacred by the sanctity of Allah.”

256. al-Sunan al-Kubra (al-Nasa'i) 3845No grade recorded

     أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الْأَمِيرُ أُحَدِّثْكَ قَوْلًا قَامَ بِهِ رَسُولُ اللهِ ﷺ الْغَدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَايَ حِينَ تَكَلَّمَ بِهِ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ مَكَّةَ حَرَّمَهَا اللهُ وَلَمْ يُحَرِّمْهَا النَّاسُ فَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلَا يَعْضُدَ بِهَا شَجَرَةً فَإِنْ تَرَخَّصَ أَحَدٌ لِقِتَالِ رَسُولِ اللهِ فِيهَا فَقُولُوا لَهُ إِنَّ اللهَ أَذِنَ لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالْأَمْسِ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ

     ✧ He said to ʿAmr b. Saʿid, while he was dispatching expeditions to Makkah: “Permit me, O commander, to tell you a statement that the Messenger of Allah ﷺ made the day after the conquest. My ears heard it, my heart understood it, and my eyes saw him when he spoke it. He praised Allah and extolled Him, then said: ‘Indeed, Allah made Makkah sacred, not the people. It is not lawful for anyone who believes in Allah and the Last Day to shed blood in it or to cut down a tree in it. If anyone seeks a concession for fighting the Messenger of Allah in it, say to him: Allah permitted His Messenger but did not permit you. It was permitted for me only for an hour of a day, and its sanctity has returned today as it was yesterday. Let the one present convey to the one absent.’”

257. al-Sunan al-Kubra (al-Nasa'i) 3846No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَغْزُو هَذَا الْبَيْتَ جَيْشٌ فَيُخْسَفُ بِهِمْ بِالْبَيْدَاءِ»

     ✧ The Messenger of Allah ﷺ said: “An army will invade this House, and they will be swallowed up in the desert.”

258. al-Sunan al-Kubra (al-Nasa'i) 3847No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَنْتَهِي الْبُعُوثُ عَنْ غَزْوِ بَيْتِ اللهِ حَتَّى يُخْسَفَ بِجَيْشٍ مِنْهُمْ»

     ✧ From the Prophet ﷺ: “The expeditions will not cease invading the House of Allah until a group of them is swallowed up.”

259. al-Sunan al-Kubra (al-Nasa'i) 3848No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يُبْعَثُ جُنْدٌ إِلَى هَذَا الْحَرَمِ فَإِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ وَلَمْ يَنْجُ أَوْسَطُهُمْ» قُلْتُ أَرَأَيْتَ إِنْ كَانَ فِيهِمْ مُؤْمِنُونَ؟ قَالَ «تَكُونُ لَهُمْ قُبُورًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ غَرِيبٌ وَالَّذِي قَبْلَهُ غَرِيبٌ

     ✧ The Messenger of Allah ﷺ said: “A troop will be sent to this sanctuary. When they are in a desert tract of land, the first of them and the last of them will be swallowed up, and the middle of them will not escape.” I said, “What if there are believers among them?” He said, “It will be graves for them.” Abu ʿAbd al-Rahman said: “This is a rare hadith, and the one before it is rare.”

260. al-Sunan al-Kubra (al-Nasa'i) 3849No grade recorded

     أَنَّهَا قَالَتْ قَالَ النَّبِيُّ ﷺ «لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِأَوْسَطِهِمْ فَيُنَادِي أَوَّلُهُمْ وَآخِرُهُمْ فَيُخْسَفُ بِهِمْ جَمِيعًا فَلَا يَنْجُو إِلَّا الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ» فَقَالَ لَهُ رَجُلٌ أَشْهَدُ عَلَيْكَ مَا كَذَبْتَ عَلَى جَدِّكَ وَأَشْهَدُ عَلَى جَدِّكَ أَنَّهُ مَا كَذَبَ عَلَى حَفْصَةَ وَأَشْهَدُ عَلَى حَفْصَةَ أَنَّهَا لَمْ تَكْذِبْ عَلَى النَّبِيِّ ﷺ

     ✧ She said: The Prophet ﷺ said: “An army will surely head for this House to invade it. When they are in a desert tract of land, the middle of them will be swallowed up, and the first and last of them will cry out, and they will all be swallowed up. None will escape except the lone survivor who reports about them.” A man said to him: “I bear witness that you have not lied about your grandfather, and I bear witness that your grandfather did not lie about Hafsah, and I bear witness that Hafsah did not lie about the Prophet ﷺ.”

261. al-Sunan al-Kubra (al-Nasa'i) 3850No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ وَالْفَأْرَةُ

     ✧ From the Messenger of Allah ﷺ: “Five harmful creatures are to be killed in the permitted area and the sanctuary: the crow, the kite, the vicious dog, the scorpion, and the mouse.”

262. al-Sunan al-Kubra (al-Nasa'i) 3851No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ «الْحَيَّةُ وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ الْأَبْقَعُ وَالْحِدَأَةُ وَالْفَأْرَةُ»

     ✧ From the Messenger of Allah ﷺ: “Five harmful creatures are to be killed in the permitted area and the sanctuary: the snake, the vicious dog, the pied crow, the kite, and the mouse.”

263. al-Sunan al-Kubra (al-Nasa'i) 3852No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِالْخَيْفِ مِنْ مِنًى حِينَ نَزَلَتْ {وَالْمُرْسَلَاتِ عُرْفًا} [المرسلات 1] فَخَرَجَتْ حَيَّةٌ فَقَالَ رَسُولُ اللهِ ﷺ «اقْتُلُوهَا» فَابْتَدَرْنَاهَا فَدَخَلَتْ فِي جُحْرِهَا

     ✧ We were with the Messenger of Allah ﷺ at al-Khayf in Mina when “By those sent forth in succession” [Q 77:1] was revealed. A snake came out, and the Messenger of Allah ﷺ said, “Kill it.” We hurried toward it, but it entered its hole.

264. al-Sunan al-Kubra (al-Nasa'i) 3853No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ عَرَفَةَ الَّتِي قَبْلَ يَوْمِ عَرَفَةَ فَإِذَا حَسَّ الْحَيَّةَ فَقَالَ رَسُولُ اللهِ ﷺ «اقْتُلُوهَا» فَدَخَلَتْ فِي شَقِّ جُحْرٍ فَأَدْخَلْنَا عُودًا فَقَلَعْنَا بَعْضَ الْجُحْرِ فَأَخَذْنَا سَعَفَةً فَأَضْرَمْنَا فِيهَا نَارًا فَقَالَ رَسُولُ اللهِ ﷺ «وَقَاهَا اللهُ شَرَّكُمْ وَوَقَاكُمْ شَرَّهَا»

     ✧ We were with the Messenger of Allah ﷺ on the night before the Day of ʿArafah, when he sensed a snake. The Messenger of Allah ﷺ said, “Kill it.” It entered a crack of a hole. We inserted a stick and broke open part of the hole. We took a palm branch and kindled fire in it. The Messenger of Allah ﷺ said, “Allah protected it from your evil and protected you from its evil.”

265. al-Sunan al-Kubra (al-Nasa'i) 3854No grade recorded

     «أَمَرَنِي رَسُولُ اللهِ بِقَتْلِ الْأَوْزَاغِ»

     ✧ «The Messenger of God commanded me to kill lizards.»

266. al-Sunan al-Kubra (al-Nasa'i) 3855No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لِلْوَزَغِ الْفُوَيْسِقُ»

     ✧ The Messenger of God ﷺ said, «The lizard is the little transgressor.»

267. al-Sunan al-Kubra (al-Nasa'i) 3856No grade recorded

     قَالَ النَّبِيُّ ﷺ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهُنَّ فَاسِقٌ يُقْتَلْنَ فِي الْحَرَمِ الْكَلْبُ الْعَقُورُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ

     ✧ The Prophet ﷺ said, «Five creatures, all of them are transgressors, are to be killed in the sacred precinct: the biting dog, the crow, the kite, the scorpion, and the mouse.»

268. al-Sunan al-Kubra (al-Nasa'i) 3857No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهَا فَاسِقٌ تُقْتَلُ فِي الْحَرَمِ الْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ وَالْفَأْرَةُ وَالْعَقْرَبُ

     ✧ The Messenger of God ﷺ said, «Five creatures, all of them are transgressors, are to be killed in the sacred precinct: the crow, the kite, the biting dog, the mouse, and the scorpion.»

269. al-Sunan al-Kubra (al-Nasa'i) 3858No grade recorded

     حَفْصَةُ زَوْجُ النَّبِيِّ ﷺ قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ مِنَ الدَّوَابِّ لَا حَرَجَ عَلَى مَنْ قَتَلَهُنَّ الْغُرَابُ وَالْعَقْرَبُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ

     ✧ Ḥafṣah, the wife of the Prophet ﷺ, said: The Messenger of God ﷺ said, «Five creatures, there is no blame on the one who kills them: the crow, the scorpion, the kite, the mouse, and the biting dog.»

270. al-Sunan al-Kubra (al-Nasa'i) 3859No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحِدَأَةُ وَالْغُرَابُ وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ قَالَ عَبْدُ الرَّزَّاقِ وَذَكَرَ بَعْضُ أَصْحَابِنَا أَنَّ مَعْمَرًا كَانَ يَذْكُرُهُ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ وَعَنْ عُرْوَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ

     ✧ The Messenger of God ﷺ said, «Five transgressors are to be killed in the area outside the sanctuary and within it: the kite, the crow, the mouse, the scorpion, and the biting dog.» ʿAbd al-Razzāq said: Some of our companions mentioned that Maʿmar used to mention it from al-Zuhrī, from Sālim, from his father, and from ʿUrwah, from ʿĀʾishah, from the Prophet ﷺ.

271. al-Sunan al-Kubra (al-Nasa'i) 3860No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحَرَمِ الْعَقْرَبُ وَالْفَأْرَةُ وَالْغُرَابُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ

     ✧ The Messenger of God ﷺ said, «Five transgressors are to be killed in the sacred precinct: the scorpion, the mouse, the crow, the biting dog, and the kite.»

272. al-Sunan al-Kubra (al-Nasa'i) 3861No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «هَذِهِ مَكَّةُ حَرَّمَهَا اللهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ لَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ وَهِيَ مِنْ سَاعَتِي هَذِهِ حَرَامٌ بِحَرَامِ اللهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُخْتَلَى خَلَاهَا وَلَا يُعْضَدُ شَجَرُهَا وَلَا يُنَفَّرُ صَيْدُهَا وَلَا تَحِلُّ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ» فَقَامَ الْعَبَّاسُ وَكَانَ رَجُلًا مُجَرِّبًا فَقَالَ إِلَّا الْإِذْخِرَ فَإِنَّهُ لِبُيُوتِنَا وَقُبُورِنَا وَقُيُونِنَا فَقَالَ «إِلَّا الْإِذْخِرَ»

     ✧ The Messenger of God ﷺ said, «This is Makkah, which God made sacred on the day He created the heavens and the earth. It was not permitted to anyone before me, nor will it be permitted to anyone after me. It was only permitted to me for an hour of the day, and from this hour of mine it is sacred by God's sanctity until the Day of Resurrection. Its fresh herbage is not to be cut, its trees are not to be cut down, its game is not to be startled, and its lost property is not to be picked up except by one who announces it.» Then al-ʿAbbās stood up—and he was a man of experience—and said, «Except for the sweet rush, for it is for our houses, our graves, and our smithies.» He said, «Except for the sweet rush.»

273. al-Sunan al-Kubra (al-Nasa'i) 3862No grade recorded

     دَخَلَ النَّبِيُّ ﷺ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ وَابْنُ رَوَاحَةَ بَيْنَ يَدَيْهِ يَقُولُ [البحر الرجز] خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهْ الْيَوْمَ نَضْرِبُكُمْ عَلَى تَنْزِيلِهْ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهْ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهْ قَالَ عُمَرُ يَا ابْنَ رَوَاحَةَ أَفِي حَرَمِ اللهِ وَبَيْنَ يَدَيْ رَسُولِهِ ﷺ تَقُولُ هَذَا الشِّعْرَ؟ فَقَالَ النَّبِيُّ ﷺ «خَلِّ عَنْهُ يَا عُمَرُ فَوَالَّذِي نَفْسِي بِيَدِهِ لَكَلَامُهُ أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ النَّبْلِ»

     ✧ The Prophet ﷺ entered Makkah during the compensatory ʿUmrah, with Ibn Rawāḥah before him, saying: [rajaz meter] "Clear the way, sons of the disbelievers, from his path. Today we strike you for its revelation, a strike that removes heads from their resting place and makes the beloved forget his beloved." ʿUmar said, "O Ibn Rawāḥah, in the sanctuary of God and before His Messenger ﷺ you say this poetry?" The Prophet ﷺ said, "Leave him, O ʿUmar, for by the One in whose hand is my soul, his words are harder on them than the falling of arrows."

274. al-Sunan al-Kubra (al-Nasa'i) 3863No grade recorded

     أَنَّ النَّبِيَّ ﷺ لَمَّا قَدِمَ مَكَّةَ اسْتَقْبَلَهُ أُغَيْلِمَةُ بَنِي هَاشِمٍ قَالَ «فَحَمَلَ وَاحِدًا بَيْنَ يَدَيْهِ وَآخَرَ خَلْفَهُ»

     ✧ When the Prophet ﷺ arrived in Makkah, the young boys of Banū Hāshim met him. He said, «So he carried one before him and another behind him.»

275. al-Sunan al-Kubra (al-Nasa'i) 3864Weak

     سُئِلَ جَابِرُ بْنُ عَبْدِ اللهِ عَنِ الرَّجُلِ يَرَى الْبَيْتَ أَيَرْفَعُ يَدَيْهِ؟ قَالَ «مَا كُنْتُ أَظُنُّ أَحَدًا يَفْعَلُ هَذَا إِلَّا الْيَهُودُ حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَمْ نَكُنْ نَفْعَلُهُ»

     "Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: "I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah and we did not do that." (Daif) (Using translation from Nasāʾī 2895)

276. al-Sunan al-Kubra (al-Nasa'i) 3865No grade recorded

     حَدَّثَنَا أَبُو عَاصِمٍ يَعْنِي الضَّحَّاكَ بْنَ مَخْلَدٍ النَّبِيلَ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ طَارِقِ بْنِ عَلْقَمَةَ أَخْبَرَهُ عَنْ أُمِّهِ أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا جَاءَ مَكَانًا فِي دَارِ يَعْلَى اسْتَقْبَلَ الْقِبْلَةَ وَدَعَا»

277. al-Sunan al-Kubra (al-Nasa'i) 3866No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَلَاةٌ فِي مَسْجِدِي أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ»

     ✧ I heard the Messenger of God ﷺ say, «A prayer in this mosque of mine is better than a thousand prayers in any other except the Sacred Mosque.»

278. al-Sunan al-Kubra (al-Nasa'i) 3867No grade recorded

     أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْكَعْبَةَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ رَوَاهُ اللَّيْثُ عَنْ نَافِعٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ مَعْبَدٍ عَنْ مَيْمُونَةَ وَلَمْ يَذْكُرِ ابْنَ عَبَّاسٍ

     ✧ Maymūnah, the wife of the Prophet ﷺ, said: I heard the Messenger of God ﷺ say, «A prayer in this mosque of mine is better than a thousand prayers in any other except the mosque of the Kaʿbah.» Abū ʿAbd al-Raḥmān said: Al-Layth narrated it from Nāfiʿ, from Ibrāhīm b. ʿAbd Allāh b. Maʿbad, from Maymūnah, and he did not mention Ibn ʿAbbās.

279. al-Sunan al-Kubra (al-Nasa'i) 3868No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلَّا الْكَعْبَةَ»

     ✧ The Prophet ﷺ said: “A prayer in this mosque of mine is better than a thousand prayers in any other mosque except the Kaʿbah.”

280. al-Sunan al-Kubra (al-Nasa'i) 3869No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَلَمْ تَرَيْ أَنَّ قَوْمَكِ حِينَ بَنَوَا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ؟» فَقُلْتُ يَا رَسُولَ اللهِ أَلَا تَرُدُّهَا عَلَى قَوَاعِدَ إِبْرَاهِيمَ قَالَ «لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ» فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللهِ ﷺ مَا أَرَى رَسُولَ اللهِ ﷺ تَرَكَ اسْتِلَامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يَتِمَّ عَلَى قَوَاعِدِ إِبْرَاهِيمَ

     ✧ The Messenger of Allah ﷺ said: “Do you not see that your people, when they built the Kaʿbah, fell short of the foundations of Ibrahim?” I said, “O Messenger of Allah, will you not restore it to the foundations of Ibrahim?” He said, “Were it not for your people’s recent departure from disbelief.” Then ʿAbd Allah b. ʿUmar said, “If ʿAʾishah heard this from the Messenger of Allah ﷺ, I do not think the Messenger of Allah ﷺ left off touching the two corners that are adjacent to the Hijr except that the House was not completed on the foundations of Ibrahim.”

281. al-Sunan al-Kubra (al-Nasa'i) 3870No grade recorded

     إِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوْلَا أَنَّ قَوْمِي وَفِي حَدِيثِ مُحَمَّدٍ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ» فَلَمَّا مَلَكَ ابْنُ الزُّبَيْرِ جَعَلَ لَهَا بَابَيْنِ

     ✧ The Messenger of Allah ﷺ said: “Were it not that my people—and in Muhammad’s narration, your people—were recently in ignorance, I would have demolished the Kaʿbah and made two doors for it.” When Ibn al-Zubayr took control, he made two doors for it.

282. al-Sunan al-Kubra (al-Nasa'i) 3871No grade recorded

     قَالَ لِي رَسُولُ اللهِ ﷺ «لَوْلَا حَدَاثَةُ عَهْدِ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْبَيْتَ فَبَنَيْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ وَجَعَلْتُ لَهُ خَلْفًا فَإِنَّ قُرَيْشًا لَمَّا بَنَتِ الْبَيْتَ اسْتَقْصَرَتْ»

     ✧ The Messenger of Allah ﷺ said to me: “Were it not for your people’s recent departure from disbelief, I would have dismantled the House and rebuilt it on the foundation of Ibrahim, and I would have made a rear door for it, for Quraysh, when they built the House, made it too small.”

283. al-Sunan al-Kubra (al-Nasa'i) 3872No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا «يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَأَمَرْتُ بِالْبَيْتِ فَهُدِمَ فَأَدْخَلْتُ فِيهِ مَا أُخْرِجَ مِنْهُ وَأَلْزَقْتُهُ بِالْأَرْضِ وَجَعَلْتُ لَهُ بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا فَإِنَّهُمْ عَجَزُوا عَنْ بُنْيَانِهِ فَبَلَغْتُ بِهِ أَسَاسَ إِبْرَاهِيمَ» قَالَ فَذَلِكَ الَّذِي حَمَلَ ابْنَ الزُّبَيْرِ عَلَى هَدْمِهِ قَالَ يَزِيدُ وَقَدْ شَهِدْتُ ابْنَ الزُّبَيْرِ حِينَ هَدَمَهُ وَبَنَاهُ وَأَدْخَلَ فِيهِ مِنَ الْحِجْرِ وَرَأَيْتُ أَسَاسَ إِبْرَاهِيمَ حِجَارَةً كَأَسْنِمَةِ الْإِبِلِ مُتَلَاحِكَةً

     ✧ The Messenger of Allah ﷺ said to her: “O ʿAʾishah, were it not that your people are recently out of ignorance, I would order the House to be demolished, then I would incorporate into it what was left out of it, and I would set it level with the ground, and I would make for it two doors: an eastern door and a western door. For they were unable to complete its building, so I would bring it up to the foundation of Ibrahim.” He said: That is what moved Ibn al-Zubayr to demolish it. Yazid said: I witnessed Ibn al-Zubayr when he demolished it and rebuilt it and incorporated into it part of the Hijr, and I saw the foundation of Ibrahim, stones like camel humps, interlocked.

284. al-Sunan al-Kubra (al-Nasa'i) 3873No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ»

     ✧ The Messenger of Allah ﷺ said: “The Kaʿbah will be destroyed by Dhu al-Suwayqatayn from Abyssinia.”

285. al-Sunan al-Kubra (al-Nasa'i) 3874No grade recorded

     أَنَّهُ انْتَهَى إِلَى الْكَعْبَةِ وَقَدْ دَخَلَهَا النَّبِيُّ ﷺ وَبِلَالٌ وَأُسَامَةُ بْنُ زَيْدٍ وَأَجَافَ عَلَيْهِمْ عُثْمَانُ بْنُ طَلْحَةَ الْبَابَ فَمَكَثُوا فِيهَا مَلِيًّا ثُمَّ فَتَحَ الْبَابَ فَخَرَجَ النَّبِيُّ ﷺ وَرَكِبْتُ الدَّرَجَةَ فَدَخَلْتُ الْبَيْتَ فَقُلْتُ أَيْنَ صَلَّى النَّبِيُّ ﷺ؟ فَقَالُوا هَاهُنَا وَنَسِيتُ أَنْ أَسْأَلَهُمْ كَمْ صَلَّى

     ✧ He came to the Kaʿbah after the Prophet ﷺ had entered it, along with Bilal and Usamah b. Zayd, and ʿUthman b. Talhah had shut the door upon them. They stayed inside for a long while, then he opened the door and the Prophet ﷺ came out. I climbed the steps and entered the House and said, “Where did the Prophet ﷺ pray?” They said, “Here.” And I forgot to ask them how many units he prayed.

286. al-Sunan al-Kubra (al-Nasa'i) 3875No grade recorded

     عَنِ ابْنِ عُمَرَ دَخَلَ رَسُولُ اللهِ ﷺ الْبَيْتَ وَمَعَهُ الْفَضْلُ بْنُ عَبَّاسٍ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ وَبِلَالٌ فَأَجَافُوا عَلَيْهِمُ الْبَابَ فَمَكَثَ فِيهِمْ مَا شَاءَ اللهُ ثُمَّ خَرَجَ قَالَ ابْنُ عُمَرَ وَكَانَ أَوَّلَ مَنْ لَقِيتُ بِلَالٌ؟ فَقُلْتُ أَيْنَ صَلَّى النَّبِيُّ ﷺ قَالَ «مَا بَيْنَ الْأُسْطُوَانَتَيْنِ»

     ✧ From Ibn ʿUmar: The Messenger of Allah ﷺ entered the House, and with him were al-Fadl b. ʿAbbas, Usamah b. Zayd, ʿUthman b. Talhah, and Bilal. They shut the door upon them, and he remained inside as long as Allah willed, then he came out. Ibn ʿUmar said: The first person I met was Bilal. I said, “Where did the Prophet ﷺ pray?” He said, “Between the two pillars.”

287. al-Sunan al-Kubra (al-Nasa'i) 3876No grade recorded

     دَخَلَ رَسُولُ اللهِ ﷺ الْكَعْبَةَ وَدَنَا خُرُوجُهُ وَوَجَدْتُ شَيْئًا فَذَهَبْتُ وَجِئْتُ سَرِيعًا فَوَجَدْتُ رَسُولَ اللهِ ﷺ خَارِجًا فَسَأَلْتُ بِلَالًا هَلْ صَلَّى رَسُولُ اللهِ ﷺ فِي الْكَعْبَةِ قَالَ «نَعَمْ رَكْعَتَيْنِ بَيْنَ السَّارِيَتَيْنِ»

     ✧ The Messenger of Allah ﷺ entered the Kaʿbah, and his exit drew near, but I found something [to do], so I went and came back quickly, and I found the Messenger of Allah ﷺ coming out. I asked Bilal, “Did the Messenger of Allah ﷺ pray inside the Kaʿbah?” He said, “Yes, two units between the two columns.”

288. al-Sunan al-Kubra (al-Nasa'i) 3877No grade recorded

     سَمِعْتُ مُجَاهِدًا يَقُولُ أَذِنَ ابْنُ عُمَرَ فِي مَنْزِلِهِ فَقِيلَ هَذَا رَسُولُ اللهِ ﷺ قَدْ دَخَلَ الْكَعْبَةَ قَالَ فَأَقْبَلْتُ فَأَجِدُ رَسُولَ اللهِ ﷺ قَدْ خَرَجَ وَأَجِدُ بِلَالًا عَلَى الْبَابِ قَائِمًا فَقُلْتُ يَا بِلَالُ صَلَّى رَسُولُ اللهِ ﷺ فِي الْكَعْبَةِ؟ قَالَ نَعَمْ قُلْتُ أَيْنَ؟ قَالَ «مَا بَيْنَ هَاتَيْنِ الْأُسْطُوَانَتَيْنِ رَكْعَتَيْنِ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ فِي وَجْهِ الْكَعْبَةِ»

     ✧ I heard Mujahid say: Ibn ʿUmar gave permission at his dwelling, and it was said, “This is the Messenger of Allah ﷺ who has entered the Kaʿbah.” He said: So I came forward and found the Messenger of Allah ﷺ already coming out, and I found Bilal standing at the door. I said, “O Bilal, did the Messenger of Allah ﷺ pray inside the Kaʿbah?” He said, “Yes.” I said, “Where?” He said, “Between these two pillars, two units, then he came out and prayed two units facing the Kaʿbah.”

289. al-Sunan al-Kubra (al-Nasa'i) 3878No grade recorded

     دَخَلَ رَسُولُ اللهِ ﷺ الْكَعْبَةَ فَسَبَّحَ فِي نَوَاحِيهَا وَكَبَّرَ وَلَمْ يُصَلِّ ثُمَّ خَرَجَ فَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ قَالَ «هَذِهِ الْقِبْلَةُ»

     ✧ The Messenger of Allah ﷺ entered the Kaʿbah and glorified Allah in its corners and said takbir, but he did not pray. Then he came out and prayed two units behind the Maqam, then he said, “This is the qiblah.”

290. al-Sunan al-Kubra (al-Nasa'i) 3879No grade recorded

     سَمِعْتُ عَائِشَةَ تَقُولُ إِنَّ النَّبِيَّ ﷺ قَالَ «لَوْلَا أَنَّ النَّاسَ حَدِيثٌ عَهْدُهُمْ بِكُفْرٍ وَلَيْسَ عِنْدِي مِنَ النَّفَقَةِ مَا يُقَوِّينِي عَلَى بُنْيَانِهِ لَكُنْتُ أَدْخَلْتُ فِيهِ مِنَ الْحِجْرِ خَمْسَةَ أَذْرُعٍ وَجَعَلْتُ لَهُ بَابًا يَدْخُلُ النَّاسُ مِنْهُ وَبَابًا يَخْرُجُونَ مِنْهُ»

     ✧ I heard ʿAʾishah say: The Prophet ﷺ said: “Were it not that the people are recently out of disbelief, and I do not have the funds to enable me to rebuild it, I would incorporate into it five cubits from the Hijr and make for it a door through which people enter and a door from which they exit.”

291. al-Sunan al-Kubra (al-Nasa'i) 3880No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ أَلَا أَدْخَلُ الْبَيْتَ؟ قَالَ «ادْخُلِي الْحِجْرَ فَإِنَّهُ مِنَ الْبَيْتِ»

     ✧ I said, 'O Messenger of Allah, shall I not enter the House?' He said, 'Enter the Hijr, for it is part of the House.'

292. al-Sunan al-Kubra (al-Nasa'i) 3881No grade recorded

     أَنْ أَدْخُلَ الْبَيْتَ فَأُصَلِّيَ فِيهِ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِي فَأَدْخَلَنِي الْحِجْرَ فَقَالَ «إِذَا أَرَدْتِ دُخُولَ الْبَيْتِ فَصَلِّي هَاهُنَا فَإِنَّمَا هُوَ قِطْعَةٌ مِنَ الْبَيْتِ وَلَكِنَّ قَوْمَكِ اقْتَصَرُوا حَيْثُ بَنَوْهُ»

     "I wanted to enter the House and pray therein, so the Messenger of Allah took me by the hand and took me into the Hijr and said: 'If you want to enter the House, then pray here, for it is part of the House, but your people made it too small when they built it.'" (Sahih) Chatper 130. Reciting The Takbir In the Corners Of the Kabah (Using translation from Nasāʾī 2912)

293. al-Sunan al-Kubra (al-Nasa'i) 3882No grade recorded

     لَمْ يُصَلِّ النَّبِيَّ ﷺ فِي الْكَعْبَةِ وَلَكِنْ «كَبَّرَ فِي نَوَاحِيهَا»

     ✧ The Prophet ﷺ did not pray inside the Kaaba, but he said the takbeer in its surroundings.

294. al-Sunan al-Kubra (al-Nasa'i) 3883No grade recorded

     أَنَّهُ دَخَلَ هُوَ وَرَسُولُ اللهِ ﷺ الْبَيْتَ فَأَمَرَ بِلَالًا فَأَجَافَ الْبَابَ وَالْبَيْتُ إِذْ ذَاكَ عَلَى سِتَّةِ أَعْمِدَةٍ فَمَضَى حَتَّى إِذَا كَانَ بَيْنَ الْأُسْطُوَانَتَيْنِ اللَّتَيْنِ تَلِيَانِ الْبَابَ بَابَ الْكَعْبَةِ جَلَسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ قَامَ حَتَّى أَتَى مَا اسْتَقْبَلَ مِنْ دُبُرِ الْكَعْبَةِ فَوَضَعَ وَجْهَهُ وَخَدَّهُ عَلَيْهِ وَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ انْصَرَفَ إِلَى كُلِّ رُكْنٍ مِنْ أَرْكَانِ الْكَعْبَةِ فَاسْتَقْبَلَهُ بِالتَّكْبِيرِ وَالتَّهْلِيلِ وَالتَّسْبِيحِ وَالثَّنَاءِ عَلَى اللهِ وَالْمَسْأَلَةِ وَالِاسْتِغْفَارِ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ مُسْتَقْبِلَ وَجْهِ الْكَعْبَةِ ثُمَّ انْصَرَفَ فَقَالَ «هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ»

     ✧ He entered the House with the Messenger of Allah ﷺ, and he ordered Bilal to close the door. At that time, the House was on six pillars. He proceeded until he was between the two pillars that are next to the door of the Kaaba, and he sat down. He praised Allah, extolled Him, asked Him, and sought His forgiveness. Then he stood up until he came to what faced him from the rear of the Kaaba, and he placed his face and cheek on it. He praised Allah, extolled Him, asked Him, and sought His forgiveness. Then he went to each corner of the Kaaba, facing it with takbeer, tahleel, tasbeeh, praise of Allah, supplication, and seeking forgiveness. Then he came out and prayed two rak'ahs facing the front of the Kaaba. Then he turned and said, 'This is the qiblah, this is the qiblah.'

295. al-Sunan al-Kubra (al-Nasa'i) 3884No grade recorded

     دَخَلْتُ مَعَ رَسُولِ اللهِ ﷺ الْبَيْتَ فَجَلَسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَكَبَّرَ وَهَلَّلَ ثُمَّ قَامَ إِلَى مَا بَيْنَ يَدَيْهِ مِنَ الْبَيْتِ فَوَضَعَ صَدْرَهُ عَلَيْهِ وَخَدَّهُ وَيَدَيْهِ ثُمَّ كَبَّرَ وَهَلَّلَ وَدَعَا فَعَلَ ذَلِكَ بِالْأَرْكَانِ كُلِّهَا ثُمَّ خَرَجَ فَأَقْبَلَ عَلَى الْقِبْلَةِ وَهُوَ عَلَى الْبَابِ فَقَالَ «هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ»

     ✧ I entered the House with the Messenger of Allah ﷺ. He sat down, praised Allah, extolled Him, said takbeer, and tahleel. Then he stood up to what was in front of him in the House and placed his chest, cheek, and hands on it. Then he said takbeer, tahleel, and supplicated. He did that at all the corners. Then he came out, faced the qiblah while at the door, and said, 'This is the qiblah, this is the qiblah.'

296. al-Sunan al-Kubra (al-Nasa'i) 3885No grade recorded

     خَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْبَيْتِ فَصَلَّى رَكْعَتَيْنِ فِي قُبُلِ الْكَعْبَةِ ثُمَّ قَالَ «هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ»

     ✧ The Messenger of Allah ﷺ came out of the House and prayed two rak'ahs in front of the Kaaba. Then he said, 'This is the qiblah, this is the qiblah.'

297. al-Sunan al-Kubra (al-Nasa'i) 3886No grade recorded

     أَنَّ النَّبِيَّ ﷺ «دَخَلَ الْبَيْتَ فَدَعَا فِي نَوَاحِيهِ كُلِّهَا وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ مِنْهُ فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قُبُلِ الْكَعْبَةِ»

     ✧ The Prophet ﷺ entered the House and supplicated in all its corners, but he did not pray inside it until he came out. When he came out, he prayed two rak'ahs in front of the Kaaba.

298. al-Sunan al-Kubra (al-Nasa'i) 3887No grade recorded

     عَنِ الشُّقَّةِ الثَّالِثَةِ مِمَّا يَلِي الرُّكْنَ الَّذِي يَلِي الْحَجَرَ مِمَّا يَلِي الْبَابَ فَقَالَ ابْنُ عَبَّاسٍ أَمَا أُنْبِئْتَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي هَاهُنَا؟ فَيَقُولُ نَعَمْ فَيَقُومُ فَيُصَلِّي

     ✧ About the third section next to the corner that is next to the Black Stone, next to the door. Ibn Abbas said, 'Were you not told that the Messenger of Allah ﷺ used to pray here?' He said, 'Yes,' and he stood and prayed.

299. al-Sunan al-Kubra (al-Nasa'i) 3888No grade recorded

     أَنَّهُ سَمِعَ جَابِرًا يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ «طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى رَاحِلَتِهِ»

     ✧ I heard Jabir say, 'I saw the Messenger of Allah ﷺ circumambulate the House and between Safa and Marwah on his mount.'

300. al-Sunan al-Kubra (al-Nasa'i) 3889No grade recorded

     شَكَوْتُ إِلَى رَسُولِ اللهِ ﷺ أَنِّي أَشْتَكِي فَقَالَ «طُوفِي وَرَاءَ النَّاسِ وَأَنْتِ رَاكِبَةٌ» فَطُفْتُ وَرَسُولُ اللهِ ﷺ حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ وَهُوَ يُقْرَأُ بِالطُّورِ وَكِتَابٍ مَسْطُورٍ

     ✧ I complained to the Messenger of Allah ﷺ that I was ill. He said, 'Perform tawaf behind the people while riding.' So I performed tawaf while the Messenger of Allah ﷺ was praying beside the House, reciting 'By the Mount and a Book inscribed.'

301. al-Sunan al-Kubra (al-Nasa'i) 3890No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ وَاللهِ مَا طُفْتُ طَوَافَ الْخُرُوجِ فَقَالَ النَّبِيُّ ﷺ «إِذَا أُقِيمَتِ الصَّلَاةُ فَطُوفِي عَلَى بَعِيرِكِ مِنْ وَرَاءِ النَّاسِ»

     ✧ I said, 'O Messenger of Allah, by Allah, I have not performed the farewell tawaf.' The Prophet ﷺ said, 'When the prayer is called, perform tawaf on your camel behind the people.'

302. al-Sunan al-Kubra (al-Nasa'i) 3891No grade recorded

     رَأَيْنَا رَسُولَ اللهِ ﷺ «أَحْرَمَ بِالْحَجِّ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ»

     ✧ We saw the Messenger of Allah ﷺ enter ihram for Hajj, circumambulate the House, and perform sa'i between Safa and Marwah.

303. al-Sunan al-Kubra (al-Nasa'i) 3892No grade recorded

     خَرَجْتُ فِي نَاسٍ مَعَ أَصْحَابِي حُجَّاجًا حَتَّى وَرَدْنَا مَكَّةَ فَطُفْنَا بِالْبَيْتِ أُسْبُوعًا وَصَلَّيْنَا خَلْفَ الْمَقَامِ رَكْعَتَيْنِ فَإِذَا رَجُلٌ جَالِسٌ عَلَى زَمْزَمَ فَقَالَ مَنْ أَنْتُمْ؟ قُلْتُ مِنْ أَهْلِ الْمَشْرِقِ مِنْ أَهْلِ الْيَمَامَةِ فَقَالَ أَحُجَّاجًا قَدِمْتُمْ أَمْ عُمَّارًا؟ قُلْنَا حُجَّاجًا قَالَ فَإِنَّكُمْ نَقَضْتُمْ حَجَّكُمْ فَقُلْتُ قَدْ حَجَجْتُ مِرَارًا كُلَّ ذَلِكَ كُنْتُ أَفْعَلُ هَكَذَا فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا هَذَا ابْنُ عَبَّاسٍ ثُمَّ خَرَجْنَا مِنْ وَجْهِنَا حَتَّى نَأْتِيَ عَبْدَ اللهِ بْنَ عُمَرَ فَأَخْبَرْنَاهُ مَا قَالَ لَنَا ابْنُ عَبَّاسٍ فَقَالَ أُذَكِّرُكُمْ بِاللهِ أَحُجَّاجًا قَدِمْتُمْ أَمْ عُمَّارًا؟ قُلْتُ حُجَّاجًا قَالَ «فَإِنَّ نَبِيَّ اللهِ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كُلُّهُمْ قَدْ حَجَّ فَفَعَلَ مَا فَعَلْتُمْ»

     ✧ I went out with my companions as pilgrims until we reached Mecca. We circumambulated the Kaaba for a week and prayed two Rak'ahs behind the Station of Ibrahim. Then a man sitting on Zamzam asked, "Who are you?" I said, "We are from the people of the east, from the people of Yamamah." He asked, "Are you pilgrims who have completed your Hajj or are you performing 'Umrah?" We replied, "We are pilgrims." He said, "Then you have invalidated your Hajj." I said, "I have performed Hajj multiple times before and I used to do the same thing." So, I asked who this person was. They said, "This is Ibn Abbas." Then we left and headed towards Abdullah bin Umar and informed him of what Ibn Abbas had said to us. He said, "May Allah remind you, are you pilgrims who have completed your Hajj or are you performing 'Umrah?" We answered, "We are pilgrims." He said, "Indeed, the Prophet ﷺ and Abu Bakr, Umar, and Uthman, all of them performed Hajj and did what you have done."

304. al-Sunan al-Kubra (al-Nasa'i) 3893No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ قَالَتْ فَلَمَّا أَنْ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيَقُمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيُحْلِلْ»

     ✧ We set out with the Messenger of Allah ﷺ thinking it was only Hajj. She said, 'When he had circumambulated the House and between Safa and Marwah, he said, "Whoever has a sacrificial animal with him should remain in ihram, and whoever does not have a sacrificial animal may exit ihram."'

305. al-Sunan al-Kubra (al-Nasa'i) 3894No grade recorded

     لِابْنِ عَبَّاسٍ مَا هَذِهِ الْفُتْيَا الَّتِي تُفْتِيهَا مَنْ طَافَ بِالْبَيْتِ فَقَدْ حَلَّ؟ قَالَ «سُنَّةُ نَبِيِّكُمْ ﷺ وَإِنْ رَغِمْتُمْ»

     ✧ Ibn Abbas was asked: What is this fatwa you are giving—that whoever performs tawaf of the House has exited ihram? He said: The Sunnah of your Prophet ﷺ, even if you dislike it.

306. al-Sunan al-Kubra (al-Nasa'i) 3895No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا» فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ» فَفَعَلْتُ فَلَمَّا قَضَيْتُ الْحَجَّ أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ قَالَ هَذِهِ مَكَانُ عُمْرَتِكِ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا

     ✧ We set out with the Messenger of Allah ﷺ in the Farewell Hajj and we entered ihram for Umrah. Then the Messenger of Allah ﷺ said: Whoever has a sacrificial animal with him should enter ihram for Hajj along with the Umrah, then he should not exit ihram until he exits from both of them together. I arrived in Makkah while I was menstruating, and I did not perform tawaf of the House or between Safa and Marwah. I complained about that to the Messenger of Allah ﷺ, and he said: Undo your hair, comb it, enter ihram for Hajj, and leave the Umrah. So I did. When I had completed the Hajj, the Messenger of Allah ﷺ sent me with Abd al-Rahman b. Abi Bakr al-Siddiq to al-Tanim and I performed Umrah. He said: This is in place of your Umrah. Those who had entered ihram for Umrah performed tawaf of the House and between Safa and Marwah, then exited ihram. Then they performed another tawaf after returning from Mina for their Hajj. As for those who combined Hajj and Umrah, they performed only one tawaf.

307. al-Sunan al-Kubra (al-Nasa'i) 3896No grade recorded

     أَنَّ النَّبِيَّ ﷺ «طَافَ طَوَافًا وَاحِدًا»

     ✧ The Prophet ﷺ performed one tawaf.

308. al-Sunan al-Kubra (al-Nasa'i) 3897No grade recorded

     عَنْ رَجُلٍ قَدِمَ مُعْتَمِرًا فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي أَهْلَهُ؟ فَقَالَ لَنَا «قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ أُسْبُوعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ»

     ✧ About a man who came for Umrah and performed tawaf of the House but did not go between Safa and Marwah—can he go to his wife? He said to us: The Messenger of Allah ﷺ came and performed tawaf of the House seven times, prayed two rak'ahs behind the Maqam, and went between Safa and Marwah. You have in the Messenger of Allah an excellent example.

309. al-Sunan al-Kubra (al-Nasa'i) 3898No grade recorded

     أَنَّ أَصْحَابَ النَّبِيَّ ﷺ الَّذِينَ «قَرَنُوا طَافُوا طَوَافًا وَاحِدًا»

     ✧ The companions of the Prophet ﷺ who performed Qiran did one tawaf.

310. al-Sunan al-Kubra (al-Nasa'i) 3899No grade recorded

     وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ

     ✧ And he said: This is how I saw the Messenger of Allah ﷺ do it.

311. al-Sunan al-Kubra (al-Nasa'i) 3900No grade recorded

     إِنْ صُدِدْتُ صَنَعْتُ كَمَا صَنَعَ رَسُولُ اللهِ ﷺ قَالَ وَاللهِ مَا سَبِيلُ الْحَجِّ إِلَّا سَبِيلُ الْعُمْرَةِ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا فَسَارَ حَتَّى أَتَى قُدَيْدًا فَاشْتَرَى مِنْهَا هَدْيًا ثُمَّ قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ سَبْعًا وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ

     ✧ If I am prevented, I will do as the Messenger of Allah ﷺ did. He said: By Allah, the path of Hajj is nothing but the path of Umrah. I call you to witness that I have made Hajj obligatory along with my Umrah. Then he traveled until he came to Qudayd and bought a sacrificial animal from there. Then he arrived in Makkah and performed tawaf of the House seven times, and between Safa and Marwah, and said: This is how I saw the Messenger of Allah ﷺ do.

312. al-Sunan al-Kubra (al-Nasa'i) 3901No grade recorded

     لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ إِذًا أَصْنَعُ كَمَا صَنَعُ رَسُولُ اللهِ ﷺ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ فَانْطَلَقَ فَقَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ لَمْ يَزِدْ عَلَى ذَلِكَ لَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصَّرْ وَلَمْ يَحْلِلْ مِنْ شَيْءٍ كَانَ أَحْرَمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَهُ لِلْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الْأَوَّلِ قَالَ هَكَذَا صَنَعَ رَسُولُ اللهِ ﷺ

     ✧ You have in the Messenger of Allah an excellent example, so I will do as the Messenger of Allah ﷺ did. I call you to witness that I have made Umrah obligatory. When he was at the back of al-Bayda, he said: The matter of Hajj and Umrah is but one. I call you to witness that I have made Hajj obligatory along with my Umrah, and he brought a sacrificial animal he had bought at Qudayd. He departed and arrived in Makkah, performed tawaf of the House and of Safa and Marwah, and did not add to that. He did not slaughter, did not shave, did not shorten, and did not exit ihram from anything he had been in a state of ihram for, until the Day of Sacrifice. Then he slaughtered and shaved, and considered that he had fulfilled his tawaf for the Hajj and the Umrah with his first tawaf. He said: This is how the Messenger of Allah ﷺ did.

313. al-Sunan al-Kubra (al-Nasa'i) 3902No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «الْحَجَرُ الْأَسْوَدُ مِنَ الْجَنَّةِ»

     ✧ The Prophet ﷺ said: The Black Stone is from Paradise.

314. al-Sunan al-Kubra (al-Nasa'i) 3903No grade recorded

     «مَا تَرَكْتُ اسْتِلَامَ الْحَجَرِ فِي رَخَاءٍ وَلَا شِدَّةٍ مُنْذُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُهُ»

     ✧ I have not left touching the Stone in ease or difficulty since I saw the Messenger of Allah ﷺ touching it.

315. al-Sunan al-Kubra (al-Nasa'i) 3904No grade recorded

     أَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ «وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ قَبَّلَكَ مَا قَبَّلْتُكَ»

     ✧ I know that you are a stone that can neither harm nor benefit, and were it not that I saw the Messenger of Allah ﷺ kiss you, I would not kiss you.

316. al-Sunan al-Kubra (al-Nasa'i) 3905No grade recorded

     أَمَا وَاللهِ لَقَدْ عَلِمْتُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ قَالَ عَمْرٌو وَحَدَّثَنِي بِمِثْلِهَا زَيْدُ بْنُ أَسْلَمَ عَنْ أَبِيهِ

317. al-Sunan al-Kubra (al-Nasa'i) 3906No grade recorded

     إِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ «وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ ثُمَّ دَنَا مِنْهُ فَقَبَّلَهُ»

     ✧ I know that you are a stone, and were it not that I saw the Messenger of Allah ﷺ kissing you, I would not kiss you. Then he came near and kissed it.

318. al-Sunan al-Kubra (al-Nasa'i) 3907No grade recorded

     وَقَالَ «رَأَيْتُ أَبَا الْقَاسِمِ ﷺ بِكَ حَفِيًّا»

     ✧ And he said: "I saw Abu al-Qasim ﷺ very solicitous toward you."

319. al-Sunan al-Kubra (al-Nasa'i) 3908No grade recorded

     إِنَّكَ حَجَرٌ لَا تَنْفَعُ وَلَا تَضُرُّ «وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ قَبَّلَكَ مَا قَبَّلْتُكَ» ثُمَّ قَالَ عُمَرُ رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ مِثْلَ ذَلِكَ

     ✧ You are only a stone; you can neither benefit nor harm. "Were it not that I saw the Messenger of Allah ﷺ kiss you, I would not kiss you." Then 'Umar said: I saw the Messenger of Allah ﷺ do the same.

320. al-Sunan al-Kubra (al-Nasa'i) 3909No grade recorded

     «طَافَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حَوْلَ الْكَعْبَةِ عَلَى بَعِيرٍ لِيَسْتَلِمَ الرُّكْنَ بِمِحْجَنِهِ كَرَاهِيَةَ أَنْ يُصْرَفُ عَنْهُ النَّاسُ»

     ✧ "The Messenger of Allah ﷺ circumambulated the Kaaba on a camel during the Farewell Pilgrimage, touching the corner with his staff, disliking that the people be turned away from him."

321. al-Sunan al-Kubra (al-Nasa'i) 3910No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «طَافَ فِي حَجَّةِ الْوَدَاعِ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ»

     ✧ The Messenger of Allah ﷺ "circumambulated during the Farewell Pilgrimage on a camel, touching the corner with his staff."

322. al-Sunan al-Kubra (al-Nasa'i) 3911No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ وَيُقَبِّلُ الْمِحْجَنَ»

     ✧ The Messenger of Allah ﷺ "used to touch the corner with his staff and kiss the staff."

323. al-Sunan al-Kubra (al-Nasa'i) 3912No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَطُوفُ بِالْبَيْتِ عَلَى رَاحِلَتِهِ فَإِذَا انْتَهَى إِلَى الرُّكْنِ أَشَارَ إِلَيْهِ»

     ✧ The Messenger of Allah ﷺ used to "circumambulate the House on his mount, and when he reached the corner, he pointed to it."

324. al-Sunan al-Kubra (al-Nasa'i) 3913No grade recorded

     قَالَ عَبْدُ اللهِ مَا تَرَكْتُ اسْتِلَامَ هَذَيْنِ الرُّكْنَيْنِ مُنْذُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُهُمَا الْيَمَانِيَّ وَالْحَجَرَ فِي شِدَّةٍ وَلَا رَخَاءٍ

     ✧ 'Abdullah said: I have not failed to touch these two corners since I saw the Messenger of Allah ﷺ touch them—the Yemeni corner and the Black Stone—in hardship or ease.

325. al-Sunan al-Kubra (al-Nasa'i) 3914No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَانَ «يَسْتَلِمُ الرُّكْنَ الْيَمَانِيَّ وَالْحَجَرَ فِي كُلِّ طَوَافٍ»

     ✧ The Prophet ﷺ used to "touch the Yemeni corner and the Black Stone in every circuit."

326. al-Sunan al-Kubra (al-Nasa'i) 3915No grade recorded

     لَمْ أَرَ رَسُولَ اللهِ ﷺ «يَمْسَحُ مِنَ الْبَيْتِ إِلَّا الرُّكْنَيْنِ الْيَمَانِيَّيْنِ»

     ✧ I never saw the Messenger of Allah ﷺ "wipe any part of the House except the two Yemeni corners."

327. al-Sunan al-Kubra (al-Nasa'i) 3916No grade recorded

     يَا أَبَا عَبْدِ الرَّحْمَنِ مَا أَرَاكَ تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ مَسْحَهُمَا يَحُطُّ الْخَطِيئَةَ»

     ✧ O Abu 'Abd al-Rahman, I see that you touch only these two corners. He said: I heard the Messenger of Allah ﷺ say: "Wiping them removes sins."

328. al-Sunan al-Kubra (al-Nasa'i) 3917No grade recorded

     قُلْتُ لِابْنِ عُمَرَ رَأَيْتُكَ لَا تَسْتَلِمُ مِنَ الْأَرْكَانِ إِلَّا هَذَيْنِ الرُّكْنَيْنِ قَالَ «لَمْ أَرَ رَسُولَ اللهِ ﷺ يَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ» مُخْتَصَرٌ

     ✧ I said to Ibn 'Umar: I see that you touch only these two corners of all the corners. He said: "I did not see the Messenger of Allah ﷺ touch anything except these two corners." Abridged.

329. al-Sunan al-Kubra (al-Nasa'i) 3918No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ «لَا يَسْتَلِمُ إِلَّا الْحَجَرَ وَالرُّكْنَ الْيَمَانِيَّ»

     ✧ The Messenger of Allah ﷺ used to "touch only the Black Stone and the Yemeni corner."

330. al-Sunan al-Kubra (al-Nasa'i) 3919No grade recorded

     «لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَسْتَلِمُ مِنْ أَرْكَانِ الْبَيْتِ إِلَّا الرُّكْنَ الْأَسْوَدَ وَالَّذِي يَلِيهِ مِنْ نَحْوِ دُورِ الْجُمَحِيِّينَ»

     ✧ The Messenger of Allah ﷺ did not touch any of the corners of the House except the Black Stone and the one next to it in the direction of the houses of the Jumaḥiyyīn.

331. al-Sunan al-Kubra (al-Nasa'i) 3920No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ بَيْنَ الرُّكْنِ الْيَمَانِيِّ وَالْحَجَرِ {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا} [البقرة 201] عَذَابَ النَّارِ

     ✧ I heard the Prophet ﷺ say between the Yamānī Corner and the Black Stone: “Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire” [al-Baqarah 201].

332. al-Sunan al-Kubra (al-Nasa'i) 3921No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ «إِذَا طَافَ فِي الْحَجِّ وَالْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ فَإِنَّهُ يَسْعَى ثَلَاثَةَ أَطْوَافٍ وَيَمْشِي أَرْبَعًا ثُمَّ يُصَلِّي سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ»

     ✧ When the Messenger of Allah ﷺ performed ṭawāf for Ḥajj or ʿUmrah upon first arriving, he would hasten in three circuits and walk in four, then pray two rakʿahs, then go between al-Ṣafā and al-Marwah.

333. al-Sunan al-Kubra (al-Nasa'i) 3922No grade recorded

     لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ دَخَلَ الْمَسْجِدَ فَاسْتَلَمَ الْحَجَرَ ثُمَّ مَضَى عَلَى يَمِينِهِ فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ أَتَى الْمَقَامَ فَقَالَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} [البقرة 125] فَصَلَّى رَكْعَتَيْنِ وَالْمَقَامُ بَيْنَهُ وَبَيْنَ الْبَيْتِ ثُمَّ أَتَى الْبَيْتَ بَعْدَ الرَّكْعَتَيْنِ فَاسْتَلَمَ الْحَجَرَ ثُمَّ خَرَجَ إِلَى الصَّفَا

     ✧ When the Messenger of Allah ﷺ arrived in Makkah, he entered the mosque and touched the Black Stone, then went to his right and hastened in three circuits and walked in four. Then he came to the Maqām and said: “And take the Station of Ibrāhīm as a place of prayer” [al-Baqarah 125]. He prayed two rakʿahs with the Maqām between him and the House. Then after the two rakʿahs he came back to the House and touched the Black Stone, then went out to al-Ṣafā.

334. al-Sunan al-Kubra (al-Nasa'i) 3923No grade recorded

     وَكَانَ رَسُولُ اللهِ ﷺ يَفْعَلُ ذَلِكَ

     ✧ And the Messenger of Allah ﷺ used to do that.

335. al-Sunan al-Kubra (al-Nasa'i) 3924No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»

     ✧ That the Messenger of Allah ﷺ used to do that.

336. al-Sunan al-Kubra (al-Nasa'i) 3925No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ حِينَ يَقْدَمُ مَكَّةَ «يَسْتَلِمُ الرُّكْنَ الْأَسْوَدَ أَوَّلَ مَا يَطُوفُ يَخُبُّ ثَلَاثَةَ أَطْوَافٍ مِنَ السَّبْعِ»

     ✧ I saw the Messenger of Allah ﷺ when he arrived in Makkah: he touched the Black Stone at the start of his ṭawāf and jogged three circuits of the seven.

337. al-Sunan al-Kubra (al-Nasa'i) 3926No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ «رَمَلَ مِنَ الْحَجَرِ الْأَسْوَدِ حَتَّى انْتَهَى إِلَيْهِ ثَلَاثَةَ أَطْوَافٍ»

     ✧ I saw the Messenger of Allah ﷺ hasten from the Black Stone until he reached it again, for three circuits.

338. al-Sunan al-Kubra (al-Nasa'i) 3927No grade recorded

     إِنَّمَا «سَعَى رَسُولُ اللهِ ﷺ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَبِالْبَيْتِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ» اللَّفْظُ لِعَبْدِ اللهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ «إِنَّمَا سَعَى لَمْ أَفْهَمْهُ كَمَا أَرَدْتُ»

     ✧ The Messenger of Allah ﷺ only went quickly between al-Ṣafā and al-Marwah and at the House to show the polytheists his strength. This is the wording of ʿAbd Allāh. Abū ʿAbd al-Raḥmān said: “I did not understand ‘only went quickly’ as I intended.”

339. al-Sunan al-Kubra (al-Nasa'i) 3928No grade recorded

     عَنِ ابْنِ عَبَّاسٍ لَمَّا قَدِمَ النَّبِيُّ ﷺ وَأَصْحَابُهُ قَالَ الْمُشْرِكُونَ وَهَنَتْهُمْ حُمَّى يَثْرِبَ وَلَقُوا مِنْهَا شَرًّا فَأَطْلَعَ اللهُ نَبِيَّهُ ﷺ عَلَى ذَلِكَ «فَأَمَرَ أَصْحَابَهُ أَنْ يَرْمُلُوا وَأَنْ يَمْشُوا مَا بَيْنَ الرُّكْنَيْنِ» وَكَانَ الْمُشْرِكُونَ فِي نَاحِيَةِ الْحَجَرِ فَقَالُوا لَهَؤُلَاءِ أَجْلَدُ مِنْ كَذَا

     ✧ From Ibn ʿAbbās: When the Prophet ﷺ and his companions arrived, the polytheists said: “The fever of Yathrib has weakened them, and they suffered badly from it.” So Allah informed His Prophet ﷺ of that, and he commanded his companions to jog and to walk between the two corners. The polytheists were on the side of the Black Stone, and they said: “These are stronger than so-and-so.”

340. al-Sunan al-Kubra (al-Nasa'i) 3929No grade recorded

     أَنَّهَا قَدِمَتْ مَكَّةَ وَهِيَ مَرِيضَةٌ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «طُوفِي وَرَاءَ الْمُصَلِّينَ وَأَنْتِ رَاكِبَةٌ» قَالَتْ فَسَمِعْتُ النَّبِيَّ ﷺ وَهُوَ عِنْدَ الْكَعْبَةِ يَقْرَأُ وَالطُّورِ

     ✧ She arrived in Makkah while she was ill, and she mentioned that to the Prophet ﷺ. He said: “Perform ṭawāf behind the worshippers while riding.” She said: I heard the Prophet ﷺ, while he was at the Kaʿbah, reciting “By Ṭūr.”

341. al-Sunan al-Kubra (al-Nasa'i) 3930No grade recorded

     عَنْ رَجُلٍ أَدْرَكَ النَّبِيَّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ «الطَّوَافُ صَلَاةٌ فَإِذَا طُفْتُمْ فَأَقِلُّوا الْكَلَامَ» اللَّفْظُ لِيُوسُفَ

     ✧ From a man who met the Prophet ﷺ: The Prophet ﷺ said: “Ṭawāf is prayer, so when you perform ṭawāf, speak little.” This is the wording of Yūsuf.

342. al-Sunan al-Kubra (al-Nasa'i) 3931No grade recorded

     «الطَّوَافُ بِالْبَيْتِ صَلَاةٌ فَأَقِلُّوا بِهِ الْكَلَامَ»

     ✧ Cirumambulation of the House is prayer, so minimize speech during it.

343. al-Sunan al-Kubra (al-Nasa'i) 3932No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «يَا بَنِي عَبْدِ مَنَافٍ لَا تَمْنَعُنَّ أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ»

     ✧ The Prophet ﷺ said: "O Banu Abd Manaf, do not prevent anyone who circumambulates this House and prays at any time he wishes, night or day."

344. al-Sunan al-Kubra (al-Nasa'i) 3933No grade recorded

     كَانَتِ الْمَرْأَةُ تَطُوفُ بِالْبَيْتِ وَهِيَ عُرْيَانَةٌ وَتَقُولُ [البحر الرجز] الْيَوْمَ يَبْدُو بَعْضُهُ أَوْ كُلُّهْ فَمَا بَدَا مِنْهُ فَلَا أُحِلُّهْ قَالَ فَنَزَلَتْ {يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ} [الأعراف 31]

     ✧ A woman used to circumambulate the House while naked, saying (in rajaz verse): "Today part of it or all of it appears; what appears of it I do not deem lawful." He said: Then it was revealed: {O Children of Adam, take your adornment at every masjid} [al-A'raf: 31].

345. al-Sunan al-Kubra (al-Nasa'i) 3934No grade recorded

     أَخْبَرَهُ أَنَّ أَبَا بَكْرٍ بَعَثَهُ فِي الْحِجَّةِ الَّتِي أَمَّرَهُ عَلَيْهَا رَسُولُ اللهِ ﷺ قَبْلَ حَجَّةِ الْوَدَاعِ فِي رَهْطٍ يُؤَذِّنُ فِي النَّاسِ «أَلَا لَا يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ»

     ✧ He informed him that Abu Bakr sent him in the Hajj over which the Messenger of Allah ﷺ appointed him, before the Farewell Hajj, in a group to announce among the people: "Indeed, no polytheist shall perform Hajj after this year, and no one shall circumambulate the House naked."

346. al-Sunan al-Kubra (al-Nasa'i) 3935No grade recorded

     كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ بَعَثَهُ رَسُولُ اللهِ ﷺ إِلَى أَهْلِ مَكَّةَ بِبَرَاءَةَ قَالَ «مَا كُنْتُمْ تُنَادُونَ؟» قَالَ «كُنَّا نُنَادِي أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللهِ ﷺ عَهْدٌ فَأَجَلُهُ أَوْ أَمَدُهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا مَضَتِ الْأَرْبَعَةُ الْأَشْهُرِ فَإِنَّ اللهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ وَلَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ» فَكُنْتُ أُنَادِي حَتَّى صَحِلَ صَوْتِي

     ✧ I was with Ali b. Abi Talib when the Messenger of Allah ﷺ sent him to the people of Makkah with Bara'ah. He said: "What were you proclaiming?" He said: "We proclaimed that none shall enter Paradise except a believing soul, and none shall circumambulate the House naked, and whoever has a treaty with the Messenger of Allah ﷺ, its term or period extends to four months; when the four months have passed, then Allah is free from the polytheists and His Messenger, and no polytheist shall perform Hajj after this year." So I kept proclaiming until my voice became hoarse.

347. al-Sunan al-Kubra (al-Nasa'i) 3936No grade recorded

     قَالَ أَبُو هُرَيْرَةَ كُنْتُ أُنَادِي مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ أَذَّنَ فِي الْمُشْرِكِينَ كُنَّا نَقُولُ لَا يَحُجَّنَّ بَعْدَ عَامِنَا مُشْرِكٌ «وَلَا يَطُوفَنَّ بِالْبَيْتِ عُرْيَانٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللهِ ﷺ مُدَّةٌ فَإِنَّ أَجَلَهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا مَضَتْ أَرْبَعَةُ أَشْهُرٍ فَإِنَّ اللهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ»

     ✧ Abu Hurayrah said: I proclaimed with Ali b. Abi Talib when he announced to the polytheists. We said: No polytheist shall perform Hajj after this year of ours, "and none shall circumambulate the House naked, and none shall enter Paradise except a believer, and whoever has a term with the Messenger of Allah ﷺ, its appointed time is until four months; when four months have passed, then Allah is free from the polytheists and His Messenger."

348. al-Sunan al-Kubra (al-Nasa'i) 3937No grade recorded

     يَا أَبَا عَبْدِ الرَّحْمَنِ مَا أَرَاكَ تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ؟ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ مَسْحَهُمَا يَحُطُّ الْخَطِيئَةَ» وَسَمِعْتُهُ يَقُولُ «مَنْ طَافَ سَبْعًا فَهُوَ كَعِدْلِ رَقَبَةٍ»

     ✧ O Abu Abd al-Rahman, I do not see you touching except these two corners? He said: I heard the Messenger of Allah ﷺ say: "Wiping them removes sin," and I heard him say: "Whoever circumambulates seven times, it is like freeing a slave."

349. al-Sunan al-Kubra (al-Nasa'i) 3938No grade recorded

     عَنْ مُعْتَمِرٍ قَدِمَ فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي أَهْلَهُ؟ قَالَ «قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ ﷺ أُسْوَةٌ حَسَنَةٌ»

     ✧ About a mu'tamir who arrived and circumambulated the House but did not go between al-Safa and al-Marwah, may he go to his family? He said: "The Messenger of Allah ﷺ arrived, circumambulated the House seven times, prayed two rak'ahs behind the Maqam, and went between al-Safa and al-Marwah seven times. Indeed, in the Messenger of Allah ﷺ you have a good example."

350. al-Sunan al-Kubra (al-Nasa'i) 3939No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ حِينَ «فَرَغَ مِنْ سَبْعَةٍ جَاءَ حَاشِيَةَ الْمَطَافِ فَصَلَّى رَكْعَتَيْنِ وَلَيْسَ بَيْنَهُ وَبَيْنَ الطَّوَافَيْنِ أَحَدٌ»

     ✧ I saw the Prophet ﷺ when "he finished seven circuits, he came to the edge of the circumambulation area and prayed two rak'ahs, with no one between him and the two circumambulations."

351. al-Sunan al-Kubra (al-Nasa'i) 3940No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا انْتَهَى إِلَى مَقَامِ إِبْرَاهِيمَ قَرَأَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} [البقرة 125] فَصَلَّى رَكْعَتَيْنِ فَقَرَأَ فَاتِحَةَ الْكِتَابِ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ ثُمَّ عَادَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ إِلَى الصَّفَا

     ✧ When the Messenger of Allah ﷺ reached the Maqam of Ibrahim, he recited {And take the Maqam of Ibrahim as a place of prayer} [al-Baqarah: 125], then prayed two rak'ahs, reciting the Opening of the Book, and "Say: O disbelievers," and "Say: He is Allah, the One." Then he returned to the Corner and touched it, then went out to al-Safa.

352. al-Sunan al-Kubra (al-Nasa'i) 3941No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ طَافَ سَبْعًا رَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ قَرَأَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} [البقرة 125] فَصَلَّى سَجْدَتَيْنِ جَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْكَعْبَةِ ثُمَّ اسْتَلَمَ الرُّكْنَ ثُمَّ خَرَجَ فَقَالَ «إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ»

     ✧ The Messenger of Allah ﷺ circumambulated seven times, jogging three and walking four. Then he recited {And take the Maqam of Ibrahim as a place of prayer} [al-Baqarah: 125] and prayed two prostrations, placing the Maqam between him and the Ka'bah. Then he touched the Corner, then went out and said: "Al-Safa and al-Marwah are among the rituals of Allah; we begin with what Allah began with."

353. al-Sunan al-Kubra (al-Nasa'i) 3942No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «شَرِبَ مِنْ زَمْزَمَ وَهُوَ قَائِمٌ»

     ✧ The Messenger of Allah ﷺ "drank from Zamzam while standing."

354. al-Sunan al-Kubra (al-Nasa'i) 3943No grade recorded

     سَقَيْتُ رَسُولَ اللهِ ﷺ مِنْ زَمْزَمَ «فَشَرِبَ وَهُوَ قَائِمٌ»

     ✧ I gave the Messenger of Allah ﷺ water from Zamzam, and he drank while standing.

355. al-Sunan al-Kubra (al-Nasa'i) 3944No grade recorded

     سَمِعْتُ ابْنَ عُمَرَ يَقُولُ لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ «طَافَ بِالْبَيْتِ سَبْعًا ثُمَّ صَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ خَرَجَ إِلَى الصَّفَا مِنَ الْبَابِ الَّذِي يَخْرُجُ إِلَيْهِ فَطَافَ بِالصَّفَا وَالْمَرْوَةِ» قَالَ شُعْبَةُ وَأَخْبَرَنِي أَيُّوبُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ سُنَّةٌ

     ✧ I heard Ibn ʿUmar say: When the Messenger of Allah ﷺ came to Makkah, he circumambulated the House seven times, then prayed two rakʿahs behind the Maqam, then went out to al-Safa from the door that leads to it, and performed the saʿy between al-Safa and al-Marwah. Shuʿbah said: Ayyub informed me from ʿAmr b. Dinar from Ibn ʿUmar that he said: It is a sunnah.

356. al-Sunan al-Kubra (al-Nasa'i) 3945No grade recorded

     نَعَمْ كُنَّا نَكْرَهُ الطَّوَافَ بَيْنَهُمَا لِأَنَّهُمَا مِنْ شَعَائِرِ الْجَاهِلِيَّةِ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158]

     ✧ Yes, we used to dislike performing the tawaf between them because they were among the rites of the Jahiliyyah, until this verse was revealed: {Indeed, al-Safa and al-Marwah are among the symbols of Allah} [al-Baqarah 158].

357. al-Sunan al-Kubra (al-Nasa'i) 3946No grade recorded

     أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] فَوَاللهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لَا يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ؟ قَالَتْ عَائِشَةُ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ الْآيَةَ لَوْ كَانَتْ كَمَا أَوَّلْتَهَا كَانَتْ لَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا وَلَكِنَّهَا أُنْزِلَتْ فِي أَنَّ الْأَنْصَارَ قَبْلَ أَنْ يُسْلِمُوا كَانُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ وَكَانَ مَنْ أَهَلَّ لَهَا يَتَحَرَّجُ أَنْ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ فَلَمَّا سَأَلُوا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ أَنْزَلَ اللهُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} [البقرة 158] ثُمَّ قَدْ سَنَّ رَسُولُ اللهِ ﷺ الطَّوَافَ بِهِمَا فَلَيْسَ لِأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بِهِمَا

     ✧ to perform tawaf between them} [al-Baqarah 158]. By Allah, is there no blame on anyone who does not perform tawaf between al-Safa and al-Marwah? ʿAʾishah said: What a bad thing you have said, O son of my sister! If this verse were as you have interpreted it, it would mean there is no blame on him if he does not perform tawaf between them. But it was revealed concerning the Ansar, who, before they became Muslim, used to consecrate themselves to Manat, the idol which they worshipped at al-Mushallal. Whoever consecrated himself to her would be reluctant to perform tawaf between al-Safa and al-Marwah. When they asked the Messenger of Allah ﷺ about that, Allah revealed: {Indeed, al-Safa and al-Marwah are among the symbols of Allah. So whoever performs Hajj to the House or performs ʿUmrah, there is no blame on him to perform tawaf between them} [al-Baqarah 158]. Then the Messenger of Allah ﷺ made tawaf between them a sunnah, so no one may abandon tawaf between them.

358. al-Sunan al-Kubra (al-Nasa'i) 3947No grade recorded

     بِئْسَ مَا قُلْتَ إِنَّمَا كَانَ أُنَاسٌ مِنْ أَهْلِ الْجَاهِلِيَّةِ لَا يَطُوفُونَ بَيْنَهُمَا فَلَمَّا كَانَ الْإِسْلَامُ وَنَزَلَ الْقُرْآنُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] الْآيَةَ «طَافَ رَسُولُ اللهِ ﷺ وَطُفْنَا مَعَهُ فَكَانَتْ سُنَّةً»

     "I recited to Aishah: 'So it is not a sin on him who performs Hajj or Umrah (Pilgrimage) of the House to Perform the going Tawaf) between them (as-Safa and Al-Marwah) "I said: 'I do not care if I do not go between tham?' She said: 'What a bad thing you have said!' People at the time of the Jahiliyyah used not to go between them, but when Islam came and the Quran was revealed: 'Verily, As-Safa and Al-Marwah are of the symols of Allah, the Messenger of Allah went between them, and we did that with him, and thus it became part of Hajj.'" (Using translation from Nasāʾī 2967)

359. al-Sunan al-Kubra (al-Nasa'i) 3948No grade recorded

     خَرَجَ رَسُولُ اللهِ ﷺ إِلَى الصَّفَا وَقَالَ نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ ثُمَّ قَرَأَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158]

     ✧ The Messenger of Allah ﷺ went out to al-Safa and said: We begin with what Allah began with. Then he recited: {Indeed, al-Safa and al-Marwah are among the symbols of Allah} [al-Baqarah 158].

360. al-Sunan al-Kubra (al-Nasa'i) 3949No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ حِينَ خَرَجَ مِنَ الْمَسْجِدِ وَهُوَ يُرِيدُ الصَّفَا وَهُوَ يَقُولُ «نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ»

     ✧ I heard the Messenger of Allah ﷺ when he came out of the mosque heading for al-Safa, saying: "We begin with what Allah began with."

361. al-Sunan al-Kubra (al-Nasa'i) 3950No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «رَقِيَ عَلَى الصَّفَا حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ كَبَّرَ»

     ✧ The Messenger of Allah ﷺ climbed al-Safa until he could see the House, then he said the takbir.

362. al-Sunan al-Kubra (al-Nasa'i) 3951No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا وَقَفَ عَلَى الصَّفَا يُكَبِّرُ ثَلَاثًا وَيَقُولُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ يَصْنَعُ ذَلِكَ ثَلَاثَ مَرَّاتٍ وَيَدْعُو وَيَصْنَعُ عَلَى الْمَرْوَةِ مِثْلَ ذَلِكَ

     ✧ When the Messenger of Allah ﷺ stood on al-Safa, he would say the takbir three times and say: There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He has power over all things. He would do that three times, and he would supplicate, and on al-Marwah he would do the same.

363. al-Sunan al-Kubra (al-Nasa'i) 3952No grade recorded

     عَنْ حَجَّةِ النَّبِيِّ ﷺ ثُمَّ وَقَفَ النَّبِيُّ ﷺ عَلَى الصَّفَا «يُهَلِّلُ اللهَ وَيَدْعُو بَيْنَ ذَلِكَ»

     ✧ From the Hajj of the Prophet ﷺ: Then the Prophet ﷺ stood on al-Safa, declaring the tahlil of Allah and supplicating between that.

364. al-Sunan al-Kubra (al-Nasa'i) 3953No grade recorded

     طَافَ رَسُولُ اللهِ ﷺ بِالْبَيْتِ سَبْعًا وَرَمَلَ مِنْهَا ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ قَامَ عِنْدَ الْمَقَامِ فَصَلَّى رَكْعَتَيْنِ فَقَرَأَ وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى وَرَفَعَ صَوْتَهُ لَيَسْمَعَ النَّاسُ ثُمَّ انْصَرَفَ فَاسْتَلَمَ ثُمَّ ذَهَبَ فَقَالَ «نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ» فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى بَدَا لَهُ الْبَيْتُ وَقَالَ ثَلَاثَ مَرَّاتٍ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ» فَكَبَّرَ اللهَ وَحَمِدَهُ ثُمَّ دَعَا بِمَا قُدِّرَ لَهُ ثُمَّ نَزَلَ مَاشِيًا حَتَّى تَصَوَّبَتْ قَدَمَاهُ مِنْ بَطْنِ السَّيْلِ فَسَعَى حَتَّى صَعِدَتْ قَدَمَاهُ ثُمَّ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَصَعِدَ عَلَيْهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ» قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ثُمَّ ذَكَرَ اللهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا بِمَا شَاءَ اللهُ فَعَلَ هَذَا حَتَّى فَرَغَ مِنَ الطَّوَافِ

     ✧ The Messenger of Allah ﷺ circumambulated the House seven times, going at a fast pace (ramal) in three of them and walking in four. Then he stood at the Maqam and prayed two rakʿahs, reciting: And take the station of Ibrahim as a place of prayer. He raised his voice so the people could hear. Then he left, touched the corner, and went, saying: "We begin with what Allah began with." So he began with al-Safa and climbed it until the House became visible to him. He said three times: There is no god but Allah alone, with no partner. His is the dominion and His is the praise. He gives life and causes death, and He has power over all things. Then he said the takbir and praised Allah, then he supplicated as much as was decreed for him. Then he descended walking until his feet reached the bottom of the valley, then he hastened until his feet ascended, then he walked until he came to al-Marwah and climbed it. Then the House became visible to him and he said: There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He has power over all things. He said that three times, then he remembered Allah, glorified Him, and praised Him, then he supplicated as Allah willed. He did this until he finished the tawaf.

365. al-Sunan al-Kubra (al-Nasa'i) 3954No grade recorded

     أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ جَابِرٌ خَرَجْنَا مَعَهُ لَسْنَا نَنْوِي إِلَّا الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ تَقَدَّمَ إِلَى مَقَامِ إِبْرَاهِيمَ فَقَرَأَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} [البقرة 125] فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ ثُمَّ رَجَعَ إِلَى الْبَيْتِ فَاسْتَلَمَ الرُّكْنَ 6 ثُمَّ خَرَجَ إِلَى الْبَابِ إِلَى الصَّفَا فَلَمَّا دَنَا مِنَ الصَّفَا قَالَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] ابْدَءُوا بِمَا بَدَأَ اللهُ بِهِ فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَكَبَّرَ اللهَ وَوَحَّدَهُ وَقَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يَحْيَى وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا إِلَهَ إِلَّا اللهُ أَنْجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ « ثُمَّ دَعَا بَيْنَ ذَلِكَ وَقَالَ مِثْلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ حَتَّى إِذَا تَصَوَّبَتْ قَدَمَاهُ رَمَلَ فِي بَطْنِ الْوَادِي حَتَّى إِذَا صَعِدَتَا مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا»

     ✧ Tell me about the Hajj of the Prophet ﷺ. Jabir said: We went out with him intending only Hajj; we did not know ʿUmrah until we came to the House with him. He touched the corner, then went at a fast pace (ramal) for three circuits and walked for four. Then he advanced to the station of Ibrahim and recited: {And take the station of Ibrahim as a place of prayer} [al-Baqarah 125], placing the station between him and the House. Then he returned to the House and touched the corner. Then he went out to the door leading to al-Safa. When he drew near al-Safa, he recited: {Indeed, al-Safa and al-Marwah are among the symbols of Allah} [al-Baqarah 158], and said: Begin with what Allah began with. So he began with al-Safa and climbed it until he saw the House. Then he said the takbir and declared the oneness of Allah, saying: There is no god but Allah alone, with no partner. His is the dominion and His is the praise. He gives life and causes death, and He has power over all things. There is no god but Allah. He fulfilled His promise, granted victory to His servant, and defeated the confederates alone. Then he supplicated in between, and he said the like of this three times. Then he descended toward al-Marwah, and when his feet reached the bottom of the valley, he hastened (ramal), and when his feet ascended, he walked until he came to al-Marwah. He did on al-Marwah as he had done on al-Safa.

366. al-Sunan al-Kubra (al-Nasa'i) 3955No grade recorded

     أَنَّهُ سَمِعَ جَابِرًا يَقُولُ «طَافَ النَّبِيُّ ﷺ فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ إِنَّ النَّاسَ غَشُوهُ»

     ✧ He heard Jabir say: "During the Farewell Hajj, the Prophet ﷺ performed tawaf around the House and between al-Safa and al-Marwah on his mount, so that the people could see him, and so that he could be prominent, and so that they could ask him, for the people had crowded around him."

367. al-Sunan al-Kubra (al-Nasa'i) 3956No grade recorded

     «إِنْ مَشَيْتُ فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْشِي وَإِنْ سَعَيْتُ فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْعَى»

     ✧ If I walk, I saw the Messenger of Allah ﷺ walking; and if I run, I saw the Messenger of Allah ﷺ running.

368. al-Sunan al-Kubra (al-Nasa'i) 3957No grade recorded

     «إِنْ أَمْشِ فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْشِي وَإِنْ أَسْعَ فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْعَى وَأَنَا شَيْخٌ كَبِيرٌ»

     ✧ If I walk, I saw the Messenger of Allah ﷺ walking; and if I run, I saw the Messenger of Allah ﷺ running, and I am an old man.

369. al-Sunan al-Kubra (al-Nasa'i) 3958No grade recorded

     سَأَلُوا ابْنَ عُمَرَ هَلْ رَأَيْتَ رَسُولَ اللهِ ﷺ رَمَلَ بَيْنَ الصَّفَا وَالْمَرْوَةِ؟ فَقَالَ «كَانَ فِي جَمَاعَةِ النَّاسِ فَرَمَلُوا فَلَا أَرَاهُمْ رَمَلُوا إِلَّا بِرَمَلِهِ»

     ✧ They asked Ibn ʿUmar, 'Did you see the Messenger of Allah ﷺ walk quickly between Safa and Marwa?' He said, 'He was among a group of people, so they walked quickly. I do not think they walked quickly except because of his quick walking.'

370. al-Sunan al-Kubra (al-Nasa'i) 3959No grade recorded

     إِنَّمَا «سَعَى رَسُولُ اللهِ ﷺ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ»

     ✧ The Messenger of Allah ﷺ only ran between Safa and Marwa to show the polytheists his strength.

371. al-Sunan al-Kubra (al-Nasa'i) 3960No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ يَسْعَى فِي بَطْنِ الْمَسِيلِ وَيَقُولُ لَا يُقْطَعُ الْوَادِي إِلَّا شَدًّا

     ✧ I saw the Prophet ﷺ running in the bottom of the watercourse, saying, 'The valley is not crossed except with a vigorous run.'

372. al-Sunan al-Kubra (al-Nasa'i) 3961No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ «إِذَا نَزَلَ مِنَ الصَّفَا مَشَى حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي سَعَى حَتَّى يَخْرُجَ مِنْهُ»

     ✧ When the Messenger of Allah ﷺ descended from Safa, he walked until his feet reached the bottom of the valley, then he ran until he came out of it.

373. al-Sunan al-Kubra (al-Nasa'i) 3962No grade recorded

     «لَمَّا تَصَوَّبَتْ قَدَمَا رَسُولِ اللهِ ﷺ فِي الْوَادِي رَمَلَ حَتَّى خَرَجَ مِنْهُ»

     ✧ When the feet of the Messenger of Allah ﷺ descended into the valley, he walked quickly until he came out of it.

374. al-Sunan al-Kubra (al-Nasa'i) 3963No grade recorded

     عَنْ حَجَّةِ النَّبِيِّ ﷺ «ثُمَّ نَزَلَ عَنِ الصَّفَا حَتَّى انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي سَعَى حَتَّى إِذَا صَعِدَتَا مِنَ الشِّقِّ الْآخَرِ مَشَى»

     ✧ About the Hajj of the Prophet ﷺ: Then he descended from Safa until his feet reached the bottom of the valley, he ran until, when they ascended the other side, he walked.

375. al-Sunan al-Kubra (al-Nasa'i) 3964No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «نَزَلَ يَعْنِي عَنِ الصَّفَا حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي رَمَلَ حَتَّى إِذَا صَعِدَ مَشَى»

     ✧ The Messenger of Allah ﷺ descended, meaning from Safa, until his feet reached the bottom of the valley, then he walked quickly until, when he ascended, he walked.

376. al-Sunan al-Kubra (al-Nasa'i) 3965No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ ذَهَبَ إِلَى الصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى بَدَا لَهُ الْبَيْتُ ثُمَّ وَحَّدَ اللهَ وَكَبَّرَهُ وَقَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ثُمَّ مَشَى حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ سَعَى حَتَّى إِذَا صَعِدَتْ قَدَمَاهُ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَيْهَا كَمَا فَعَلَ عَلَى الصَّفَا حَتَّى قَضَى طَوَافَهُ»

     ✧ The Messenger of Allah ﷺ went to Safa and climbed it until the House became visible to him. Then he declared the oneness of Allah, proclaimed His greatness, and said: 'There is no god but Allah alone, with no partner. His is the dominion and His is the praise. He gives life and causes death, and He has power over all things.' Then he walked until his feet reached [the bottom of the valley], he ran until his feet ascended, he walked until he came to Marwa, and he did upon it as he had done upon Safa, until he completed his circumambulation.

377. al-Sunan al-Kubra (al-Nasa'i) 3966No grade recorded

     أَنَّهُ سَمِعَ جَابِرًا يَقُولُ «لَمْ يَطُفِ النَّبِيُّ ﷺ وَأَصْحَابُهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلَّا طَوَافًا وَاحِدًا»

     ✧ He heard Jabir say: 'The Prophet ﷺ and his companions did not perform tawaf between Safa and Marwa except one tawaf.'

378. al-Sunan al-Kubra (al-Nasa'i) 3967No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ بِمِشْقَصٍ فِي عُمْرَةٍ عَلَى الْمَرْوَةِ»

     ✧ From the Messenger of Allah ﷺ, with a broad-headed arrow, during an ʿUmrah on Marwa.

379. al-Sunan al-Kubra (al-Nasa'i) 3968No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ عَلَى الْمَرْوَةِ بِمِشْقَصِ أَعْرَابِيٍّ»

     "I cut the hair of the Messenger of Allah at Al-Marwah with the edge of a Bedouin arrow. (Using translation from Nasāʾī 2988)

380. al-Sunan al-Kubra (al-Nasa'i) 3969No grade recorded

     «أَخَذْتُ مِنْ أَطْرَافِ شَعْرِ رَسُولِ اللهِ ﷺ بِمِشْقَصٍ كَانَ مَعِي بَعْدَمَا طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فِي أَيَّامِ الْعَشْرِ» قَالَ قَيْسٌ وَالنَّاسُ يُنْكِرُونَ هَذَا عَلَى مُعَاوِيَةَ

     ✧ I took from the edges of the hair of the Messenger of God ﷺ with a blade that was with me, after he had circumambulated the House and al-Safa and al-Marwah during the ten days. Qays said: The people reject this against Mu'awiyah.

381. al-Sunan al-Kubra (al-Nasa'i) 3970No grade recorded

     أَنَّ النَّبِيَّ ﷺ حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعِرَّانَةِ بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كُنَّا بِالْعَرْجِ ثَوَّبَ بِالصُّبْحِ ثُمَّ اسْتَوَى لِيُكَبِّرَ فَسَمِعَ الرَّغْوَةَ خَلْفَ ظَهْرِهِ فَوَقَفَ عَنِ التَّكْبِيرِ فَقَالَ هَذِهِ رَغْوَةُ نَاقَةِ رَسُولِ اللهِ ﷺ لَقَدْ بَدَا لِرَسُولِ اللهِ ﷺ فِي الْحَجِّ فَلَعَلَّهُ أَنْ يَكُونَ رَسُولُ اللهِ ﷺ فَنُصَلِّي مَعَهُ فَإِذَا عَلِيٌّ عَلَيْهَا فَقَالَ لَهُ أَبُو بَكْرٍ أَمِيرٌ أَمْ رَسُولٌ؟ فَقَالَ لَا بَلْ رَسُولٌ «أَرْسَلَنِي رَسُولُ اللهِ ﷺ بِبَرَاءَةَ أَقْرَؤُهَا عَلَى النَّاسِ فِي مَوَاقِفِ الْحَجِّ فَقَدِمْنَا مَكَّةَ فَلَمَّا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ حَتَّى إِذَا كَانَ يَوْمُ عَرَفَةَ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ ثُمَّ كَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا فَلَمَّا رَجَعَ أَبُو بَكْرٍ خَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ وَعَنْ نَحْرِهِمْ وَعَنْ مَنَاسِكِهِمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا فَلَمَّا كَانَ يَوْمُ النَّفْرِ الْأَوَّلُ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ كَيْفَ يَنْفِرُونَ وَكَيْفَ يَرْمُونَ فَعَلَّمَهُمْ مَنَاسِكَهُمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ بَرَاءَةَ عَلَى النَّاسِ حَتَّى خَتَمَهَا»

     when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith. (Using translation from Nasāʾī 2993)

382. al-Sunan al-Kubra (al-Nasa'i) 3971No grade recorded

     قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ فَقَالَ رَسُولُ اللهِ ﷺ «أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً» فَضَاقَتْ بِذَلِكَ صُدُورُنَا وَكَبُرَ عَلَيْنَا فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «يَا أَيُّهَا النَّاسُ أَحِلُّوا فَلَوْلَا الْهَدْيُ الَّذِي مَعِي لَفَعَلْتُ مِثْلَ الَّذِي تَفْعَلُونَ» فَأَحْلَلْنَا حَتَّى وَطِئْنَا النِّسَاءَ وَفَعَلْنَا مَا يَفْعَلُ الْحَلَالُ حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ وَجَعَلْنَا مَكَّةَ بِظَهْرٍ لَبَّيْنَا بِالْحَجِّ

     ✧ We arrived with the Messenger of God ﷺ when four [nights] of Dhu al-Hijjah had passed. The Messenger of God ﷺ said: 'Exit the state of pilgrim sanctity and make it an 'Umrah.' Our hearts became constricted by that and it weighed heavily upon us. That reached the Prophet ﷺ, and he said: 'O people, exit the state of pilgrim sanctity, for were it not for the sacrificial animal that is with me, I would do as you are doing.' So we exited the state of pilgrim sanctity, to the point that we had intercourse with women and did what a non-pilgrim does. Then, when the Day of Tarwiyah came, and we had put Makkah behind us, we proclaimed the Talbiyah for the Hajj.

383. al-Sunan al-Kubra (al-Nasa'i) 3972No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا كُنْتَ بَيْنَ الْأَخْشَبَيْنِ مِنْ مِنًى وَنَفَحَ بِيَدِهِ نَحْوَ الْمَشْرِقِ فَإِنَّ هُنَاكَ وَادِيًا يُقَالُ لَهُ الشُّرَبَّةُ» فِي حَدِيثِ الْحَارِثِ يُقَالُ لَهُ السُّرَرِ «بِهِ سَرْحَةٌ سُرَّ تَحْتَهَا سَبْعُونَ نَبِيًّا»

     ✧ The Messenger of God ﷺ said: 'When you are between the two mountains of Mina' - and he gestured with his hand toward the east - 'there is a valley called al-Shurabbah' (in the narration of al-Harith: 'called al-Surar'), 'in which there is a lote tree under which seventy prophets were gladdened.'

384. al-Sunan al-Kubra (al-Nasa'i) 3973No grade recorded

     أَخْبَرَنِي بِشَيْءٍ عَقَلْتَهُ مِنْ رَسُولِ اللهِ ﷺ أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ؟ قَالَ بِمِنًى قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ؟ قَالَ بِالْأَبْطَحِ

     ✧ "He informed me of something that I doubted from the Messenger of Allah, ﷺ, where did he pray Dhuhr on the Day of Tawriyah? He said, in Mina. I said, then where did he pray Asr on the Day of 'Arafah? He said, in al-Abtah."

385. al-Sunan al-Kubra (al-Nasa'i) 3974No grade recorded

     أَخْبَرَنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ «رَكِبَ رَسُولُ اللهِ ﷺ فَصَلَّى بِمِنًى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ ثُمَّ مَكَثَ قَلِيلًا حَتَّى طَلَعَتِ الشَّمْسُ»

     ✧ He informed me about the Hajj of the Prophet ﷺ. He said: 'The Messenger of God ﷺ mounted and prayed at Mina the Zuhr, 'Asr, Maghrib, 'Isha, and Subh [prayers]. Then he stayed for a little while until the sun rose.'

386. al-Sunan al-Kubra (al-Nasa'i) 3975No grade recorded

     «غَدَوْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ مِنًى إِلَى عَرَفَةَ فَمِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ»

     ✧ We went early with the Messenger of God ﷺ from Mina to 'Arafah. Among us were those reciting the Talbiyah and among us those reciting the Takbir.

387. al-Sunan al-Kubra (al-Nasa'i) 3976No grade recorded

     «غَدَوْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ مِنًى إِلَى عَرَفَاتٍ مِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ»

     ✧ We went early with the Messenger of God ﷺ from Mina to 'Arafat. Among us were those reciting the Talbiyah and among us those reciting the Takbir.

388. al-Sunan al-Kubra (al-Nasa'i) 3977No grade recorded

     قُلْتُ لِأَنَسٍ وَنَحْنُ غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَاتٍ مَا كُنْتُمْ تَصْنَعُونَ فِي التَّلْبِيَةِ مَعَ رَسُولِ اللهِ ﷺ فِي هَذَا الْيَوْمَ؟ قَالَ «كَانَ الْمُلَبِّي يُلَبِّي فَلَا يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ فَلَا يُنْكَرُ عَلَيْهِ»

     ✧ I said to Anas while we were going early from Mina to 'Arafat: 'What were you doing in the Talbiyah with the Messenger of God ﷺ on this day?' He said: 'The one reciting the Talbiyah would recite it, and no one objected to him; and the one reciting the Takbir would recite it, and no one objected to him.'

389. al-Sunan al-Kubra (al-Nasa'i) 3978No grade recorded

     قُلْتُ لِأَنَسٍ غَدَاةَ عَرَفَةَ مَا تَقُولُ فِي التَّلْبِيَةِ فِي هَذَا الْيَوْمِ؟ قَالَ «سِرْتُ هَذَا الْمَسِيرَ مَعَ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ فَكَانَ مِنْهُمُ الْمُهِلُّ وَمِنْهُمُ الْمُكَبِّرُ فَلَا يُنْكِرُ مِنْهُمْ أَحَدٌ عَلَى صَاحِبِهِ»

     ✧ I said to Anas on the morning of 'Arafah: 'What do you say about the Talbiyah on this day?' He said: 'I traveled this journey with the Messenger of God ﷺ and his companions. Among them were those reciting the Talbiyah and among them those reciting the Takbir, and none of them objected to his companion.'

390. al-Sunan al-Kubra (al-Nasa'i) 3979No grade recorded

     كُنَّا مَعَ ابْنِ عَبَّاسٍ بِعَرَفَاتٍ فَقَالَ مَا لِي لَا أَسْمَعُ النَّاسَ يُلَبُّونَ؟ فَقُلْتُ يَخَافُونَ مِنْ مُعَاوِيَةَ فَخَرَجَ ابْنُ عَبَّاسٍ مِنْ فُسْطَاطِهِ فَقَالَ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ فَإِنَّهُمْ قَدْ تَرَكُوا السُّنَّةَ مِنْ بُغْضِ عَلِيٍّ»

     "I was with Ibn Abbas in Arafat and he said: 'Why do I not hear the people reciting Talbiyah?' I said: They are afraid of Muawiyah.' So Ibn Abbas went out of his tent and said: "Labbaik Allahumma Labbaik, Labbaik! They are only forsaking the Sunnah out of hatred for Ali.'" (Using translation from Nasāʾī 3006)

391. al-Sunan al-Kubra (al-Nasa'i) 3980No grade recorded

     أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ فَقَالَ أَمَرَ بِقُبَّةٍ لَهُ مِنْ شَعْرٍ فَضُرِبَتْ لَهُ بِنَمِرَةَ فَسَارَ رَسُولُ اللهِ ﷺ وَلَا تَشُكُّ قُرَيْشٌ إِلَّا أَنَّهُ وَاقِفٌ عِنْدَ الْمَشْعَرِ الْحَرَامِ كَمَا كَانَتْ قُرَيْشٌ تَصْنَعُ فِي الْجَاهِلِيَّةِ «فَجَازَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا»

     ✧ He informed me about the Hajj of the Prophet ﷺ. He said: 'He ordered a tent of hair for himself, and it was pitched for him at Namirah. The Messenger of God ﷺ then proceeded, and Quraysh had no doubt that he would stand at al-Mash'ar al-Haram, as Quraysh used to do in the pre-Islamic era. But the Messenger of God ﷺ passed on until he came to 'Arafah, where he found the tent pitched for him at Namirah, and he dismounted there.'

392. al-Sunan al-Kubra (al-Nasa'i) 3981No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ يَوْمَ عَرَفَةَ وَيَوْمَ النَّحْرِ وَأَيَّامَ التَّشْرِيقِ عِيدُنَا أَهْلَ الْإِسْلَامِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ»

     ✧ The Messenger of God ﷺ said: 'The Day of 'Arafah, the Day of Sacrifice, and the days of Tashriq are our festival, O people of Islam, and they are days of eating and drinking.'

393. al-Sunan al-Kubra (al-Nasa'i) 3982No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ يَوْمٍ أَكْثَرَ أَنْ يُعْتِقَ اللهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلَائِكَةَ وَيَقُولُ مَا أَرَادَ هَؤُلَاءِ؟

     ✧ The Messenger of God ﷺ said: 'There is no day on which God sets free more servants from the Fire than the Day of 'Arafah. He draws near, then He boasts about them to the angels, saying: What do these want?'

394. al-Sunan al-Kubra (al-Nasa'i) 3983No grade recorded

     قَالَ يَهُودِيٌّ لِعُمَرَ لَوْ عَلَيْنَا نَزَلَتْ هَذِهِ الْآيَةُ لَاتَّخَذْنَاهُ عِيدًا {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ} [المائدة 3] قَالَ عُمَرُ «قَدْ عَلِمْتُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ وَاللَّيْلَةَ الَّتِي نَزَلَتْ لَيْلَةُ الْجُمُعَةِ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِعَرَفَاتٍ»

     ✧ A Jew said to 'Umar: 'If this verse had been sent down upon us, we would have taken it as a festival: "This day I have perfected for you your religion" [al-Ma'idah 3].' 'Umar said: 'I know the day on which it was sent down and the night in which it descended: the night of Friday, while we were with the Messenger of God ﷺ at 'Arafat.'

395. al-Sunan al-Kubra (al-Nasa'i) 3984No grade recorded

     أُفِيضُ عَلَيَّ مَاءً ثُمَّ أَخْرُجُ إِلَيْكَ فَانْتَظَرَهُ حَتَّى خَرَجَ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ «إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الْوُقُوفَ» فَجَعَلَ يَنْظُرُ إِلَى ابْنِ عُمَرَ كَيْمَا يَسْمَعَ ذَلِكَ مِنْهُ فَلَمَّا رَأَى ذَلِكَ ابْنُ عُمَرَ قَالَ صَدَقَ

     ✧ I poured water over myself, then I came out to you. He waited for him until he came out, then he walked between me and my father. I said, 'If you want to follow the Sunnah, shorten the sermon and hasten the standing.' He began looking at Ibn ʿUmar so that he might hear that from him. When Ibn ʿUmar saw that, he said, 'He has spoken the truth.'

396. al-Sunan al-Kubra (al-Nasa'i) 3985No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ «يَخْطُبُ يَوْمَ عَرَفَةَ عَلَى جَمَلٍ»

     ✧ I saw the Messenger of Allah ﷺ delivering a sermon on the Day of Arafah on a camel.

397. al-Sunan al-Kubra (al-Nasa'i) 3986No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ «يَخْطُبُ عَلَى جَمَلٍ أَحْمَرَ بِعَرَفَةَ قَبْلَ الصَّلَاةِ»

     ✧ I saw the Messenger of Allah ﷺ delivering a sermon on a red camel at Arafah before the prayer.

398. al-Sunan al-Kubra (al-Nasa'i) 3987No grade recorded

     أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ جَازَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ حَتَّى إِذَا انْتَهَى إِلَى بَطْنِ الْوَادِي خَطَبَ النَّاسَ فَقَالَ «إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا إِنَّ كُلَّ شَيْءٍ مِنْ أَمْرِ الْجَاهِلِيَّةِ تَحْتَ قَدَمَيَّ مَوْضُوعٌ وَدِمَاءَ الْجَاهِلِيَّةِ مَوْضُوعَةٌ وَأَوَّلُ دَمٍ أَضَعَهُ دَمَ إِيَادِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ كَانَ مُسْتَرْضَعًا فِي بَنِي سَعْدٍ وَقَتَلْتَهُ هُذَيْلٌ وَرِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ رَبًّا أَضَعُهُ رِبَا عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ اتَّقُوا اللهَ فِي النِّسَاءِ فَإِنَّكُمْ أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللهِ وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللهِ وَإِنَّ لَكُمْ عَلَيْهِنَّ أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ فَإِنْ فَعَلْنَ ذَلِكَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ فَقَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدِي إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللهِ وَأَنْتُمْ مَسْئُولُونَ عَنِّي فَمَا أَنْتُمْ قَائِلُونَ؟» قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَأَدَّيْتَ وَنَصَحْتَ فَقَالَ بِإِصْبَعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ وَيَنْكُبُهَا إِلَى الْأَرْضِ «اللهُمَّ اشْهَدْ اللهُمَّ اشْهَدْ اللهُمَّ اشْهَدْ» ثَلَاثًا

     ✧ He said: 'The Messenger of Allah ﷺ proceeded until he came to Arafah and found that the tent had been pitched for him at Namirah. He dismounted there, and when the sun had passed its zenith, he ordered for al-Qaswa' to be brought and saddled for him. When he reached the bottom of the valley, he addressed the people and said: "Indeed your blood and your wealth are sacred to you, like the sanctity of this day of yours, in this month of yours, in this land of yours. Verily, every matter of the Jahiliyyah is abolished and under my feet, and the blood of the Jahiliyyah is abolished. The first blood I abolish is the blood of Iyad b. Rabi'ah b. al-Harith, who was being fostered among Banu Sa'd and was killed by Hudhayl. And the riba of the Jahiliyyah is abolished, and the first riba I abolish is the riba of 'Abbas b. 'Abd al-Muttalib, for it is all abolished. Fear Allah concerning women, for you have taken them as a trust from Allah and have made their private parts lawful by the word of Allah. You have rights over them that they should not allow anyone you dislike to sit on your bedding. If they do that, then strike them with a blow that is not painful. And they have rights over you: their provision and clothing according to what is reasonable. I have left among you that which, if you hold fast to it, you will never go astray after me: the Book of Allah. And you will be asked about me, so what will you say?" They said: 'We bear witness that you have conveyed and fulfilled and advised.' Then he raised his index finger to the sky and pointed it toward the people, saying: "O Allah, bear witness; O Allah, bear witness," three times.'

399. al-Sunan al-Kubra (al-Nasa'i) 3988No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي خِطْبَتِهِ يَوْمَ عَرَفَةَ فِي حَجَّةِ الْوَدَاعِ «اعْلَمُوا أَنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا كَحُرْمَةِ شَهْرِكُمْ هَذَا وَكَحُرْمَةِ بَلَدِكُمْ هَذَا»

     ✧ I heard the Messenger of Allah ﷺ say in his sermon on the Day of Arafah during the Farewell Pilgrimage: 'Know that your blood, your wealth, and your honor are sacred to you, like the sanctity of this day of yours, like the sanctity of this month of yours, and like the sanctity of this land of yours.'

400. al-Sunan al-Kubra (al-Nasa'i) 3989No grade recorded

     عَبْدُ اللهِ بْنُ عُمَرَ صَدَقَ

     ✧ ʿAbd Allah b. ʿUmar spoke the truth.

401. al-Sunan al-Kubra (al-Nasa'i) 3990No grade recorded

     أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ فَقَالَ «سَارَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ حَتَّى إِذَا انْتَهَى إِلَى بَطْنِ الْوَادِي خَطَبَ النَّاسَ ثُمَّ أَذَّنَ بِلَالٌ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا»

     ✧ The Messenger of Allah ﷺ proceeded until he came to Arafah and dismounted there. When the sun had passed its zenith, he ordered for al-Qaswa' to be brought and saddled for him. When he reached the bottom of the valley, he addressed the people. Then Bilal gave the adhan, then the iqamah, and he prayed Dhuhr. Then he gave the iqamah and prayed 'Asr, and he did not pray anything between them.

402. al-Sunan al-Kubra (al-Nasa'i) 3991No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ «يُصَلِّي الصَّلَاةَ لِوَقْتِهَا إِلَّا بِجَمْعٍ وَعَرَفَاتٍ»

     ✧ The Messenger of Allah ﷺ used to pray each prayer at its proper time except at Muzdalifah and Arafat.

403. al-Sunan al-Kubra (al-Nasa'i) 3992No grade recorded

     أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ فَقَالَ «رَكِبَ حَتَّى أَتَى الْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ الْقَصْوَاءِ إِلَى الصَّخَرَاتِ وَجَعَلَ جَبَلَ الْمُشَاةِ بَيْنَ يَدَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ وَذَهَبَتِ الصُّفْرَةُ قَلِيلًا حِينَ غَابَ الْقُرْصُ»

     ✧ "Tell me about the Hajj of the Prophet ﷺ He said, 'He rode until he reached Al-Mawqif, then he directed the stomach of his camel towards the rocks and placed Mount Al-Musha in front of him, facing the Qibla. He remained standing until the sun set and the yellow color faded when the orb disappeared.'"

404. al-Sunan al-Kubra (al-Nasa'i) 3993No grade recorded

     قَالَ أُسَامَةُ بْنُ زَيْدٍ كُنْتُ رِدْفَ النَّبِيِّ ﷺ بِعَرَفَاتٍ «فَرَفَعَ يَدَيْهِ يَدْعُو فَمَالَتْ بِهِ نَاقَتُهُ فَسَقَطَ خِطَامُهَا فَتَنَاوَلَ الْخِطَامَ بِإِحْدَى يَدَيْهِ وَهُوَ رَافِعٌ يَدَهُ الْأُخْرَى»

     ✧ Usamah b. Zayd said: 'I was riding behind the Prophet ﷺ at Arafat. He raised his hands in supplication, and his she-camel swayed with him, so its halter fell. He reached for the halter with one of his hands while still raising his other hand.'

405. al-Sunan al-Kubra (al-Nasa'i) 3994No grade recorded

     عَنْ حَجَّةِ النَّبِيِّ ﷺ فَحَدَّثَنَا أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «عَرَفَةُ كُلُّهَا مَوْقِفٌ»

     ✧ The Prophet of Allah ﷺ said: 'All of Arafah is a standing place.'

406. al-Sunan al-Kubra (al-Nasa'i) 3995No grade recorded

     أَضْلَلْتُ بَعِيرًا لِي فَذَهَبْتُ أَطْلُبُهُ بِعَرَفَةَ يَوْمَ عَرَفَةَ فَرَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا فَقُلْتُ مَا شَأْنُ هَذَا إِنَّمَا هَذَا مِنَ الْحُمْسِ

     ✧ I lost a camel of mine, so I went looking for it at Arafah on the Day of Arafah, and I saw the Messenger of Allah ﷺ standing. I said, 'What is the matter with him? He is only one of the Hums.'

407. al-Sunan al-Kubra (al-Nasa'i) 3996No grade recorded

     إِنِّي رَسُولُ اللهِ ﷺ إِلَيْكُمْ يَقُولُ لَكُمْ «كُونُوا عَلَى مَشَاعِرِكُمْ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ»

     ✧ I am the Messenger of Allah ﷺ to you, saying to you: 'Stay at your sacred sites, for you are upon an inheritance from the inheritance of your father Ibrahim.'

408. al-Sunan al-Kubra (al-Nasa'i) 3997No grade recorded

     شَهِدْتُ رَسُولَ اللهِ ﷺ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ فَسَأَلُوهُ عَنِ الْحَجِّ فَقَالَ رَسُولُ اللهِ ﷺ «الْحَجُّ عَرَفَةُ فَمَنْ أَدْرَكَ لَيْلَةَ عَرَفَةَ قَبْلَ طُلُوعِ الْفَجْرِ مِنْ لَيْلَةِ جَمْعٍ فَقَدْ تَمَّ حَجَّهُ»

     ✧ I witnessed the Messenger of Allah ﷺ at Arafah, and some people from the people of Najd came to him and asked him about the Hajj. The Messenger of Allah ﷺ said: "The Hajj is Arafah. Whoever reaches the night of Arafah before the dawn of the night of Jamʿ (Muzdalifah) rises, his Hajj is complete."

409. al-Sunan al-Kubra (al-Nasa'i) 3998No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْحَجُّ عَرَفَاتٌ» ثَلَاثًا «فَمَنْ أَدْرَكَ عَرَفَةَ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ أَيَّامُ مِنًى ثَلَاثٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ»

     ✧ I heard the Messenger of Allah ﷺ say three times: "The Hajj is Arafat. Whoever reaches Arafah before the dawn rises has reached it. The days of Mina are three, so whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him."

410. al-Sunan al-Kubra (al-Nasa'i) 3999No grade recorded

     كَانَتْ قُرَيْشٌ تَقِفُ بِالْمُزْدَلِفَةِ وَيُسَمَّوْنَ الْحُمْسَ وَسَائِرُ الْعَرَبِ تَقْفُ بِعَرَفَةَ فَأَمَرَ اللهُ نَبِيَّهُ ﷺ أَنْ يَقِفَ بِعَرَفَةَ ثُمَّ يَرْفَعَ مِنْهَا فَأَنْزَلَ اللهُ {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} [البقرة 199]

     ✧ Quraysh used to stand at Muzdalifah, and they were called al-Hums, while the rest of the Arabs stood at Arafah. Then Allah commanded His Prophet ﷺ to stand at Arafah and then depart from it, so Allah sent down: {Then depart from where the people depart} [al-Baqarah 199].

411. al-Sunan al-Kubra (al-Nasa'i) 4000No grade recorded

     أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَأنا رَدِيفُهُ فَجَعَلَ يَكْبَحُ رَاحِلَتَهُ حَتَّى إِنَّ ذَفْرَاهَا لَتَكَادُ تُصِيبُ قَادِمَةَ الرَّحْلِ وَهُوَ يَقُولُ «يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ بِالسَّكِينَةِ وَالْوَقَارِ فَإِنَّ الْبِرَّ لَيْسَ فِي إِيضَاعِ الْإِبِلِ»

     ✧ The Messenger of Allah ﷺ departed from Arafah while I was riding behind him. He began pulling the reins of his mount, holding it back, until its head was almost touching the front of the saddle, and he was saying: "O you who believe, upon you is tranquility and dignity, for righteousness is not in making the camels run fast."

412. al-Sunan al-Kubra (al-Nasa'i) 4001No grade recorded

     أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ لَمَّا دَفَعَ رَسُولُ اللهِ ﷺ شَنَقَ نَاقَتَهُ حَتَّى إِنَّ رَأْسَهَا لَيَمَسُّ وَاسِطَةَ رَحْلِهِ وَهُوَ يَقُولُ لِلنَّاسِ «السَّكِينَةُ السَّكِينَةُ عَشِيَّةَ عَرَفَةَ»

     ✧ He heard Ibn Abbas say: When the Messenger of Allah ﷺ departed, he pulled the reins of his she-camel until her head touched the middle of his saddle, and he was saying to the people: "Tranquility, tranquility, on the evening of Arafah."

413. al-Sunan al-Kubra (al-Nasa'i) 4002No grade recorded

     أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَنَا بِالسَّكِينَةِ ثُمَّ قَالَ «خُذُوا مَنَاسِكَكُمْ لِعَلِّي لَا أَلْقَاكُمْ بَعْدَ عَامِي هَذَا وَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ»

     ✧ The Messenger of Allah ﷺ departed from Arafah with tranquility, and he commanded us to be tranquil. Then he said: "Take your rites from me, for perhaps I will not meet you after this year of mine. And throw pebbles like the small stones of Khadhf."

414. al-Sunan al-Kubra (al-Nasa'i) 4003No grade recorded

     أَنَّ النَّبِيَّ ﷺ لَمَّا أَفَاضَ مِنْ عَرَفَةَ جَعَلَ يَقُولُ «السَّكِينَةَ عِبَادَ اللهِ» يَقُولُ بِيَدِهِ هَكَذَا وَأَشَارَ أَبُو أَيُّوبَ بِبَاطِنِ كَفِّهِ إِلَى السَّمَاءِ

     ✧ When the Prophet ﷺ departed from Arafah, he began saying: "Tranquility, O servants of Allah," and he gestured with his hand like this, and Abu Ayyub pointed with the palm of his hand toward the sky.

415. al-Sunan al-Kubra (al-Nasa'i) 4004No grade recorded

     أَنَّهُ سَمِعَ أُسَامَةَ يَسْأَلُ وَأَنَا جَنْبَهُ كَيْفَ كَانَ النَّبِيُّ ﷺ يَسِيرُ إِذَا دَفَعَ مِنْ عَرَفَةَ؟ قَالَ «كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ وَالنَّصُّ فَوْقَ الْعَنَقِ»

     ✧ He heard Usama being asked while I was beside him: How did the Prophet ﷺ travel when he departed from Arafah? He said: "He would travel at a brisk pace (al-ʿanaq), and when he found an open space, he would urge his mount faster (nassa), and nass is above ʿanaq."

416. al-Sunan al-Kubra (al-Nasa'i) 4005No grade recorded

     عَنْ مَسِيرِ النَّبِيِّ ﷺ فِي حَجَّةِ الْوَدَاعِ فَقَالَ «كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ وَالنَّصُّ فَوْقَ الْعَنَقِ»

     ✧ About the travel of the Prophet ﷺ during the Farewell Hajj, he said: "He would travel at a brisk pace (al-ʿanaq), and when he found an open space, he would urge his mount faster (nassa), and nass is above ʿanaq."

417. al-Sunan al-Kubra (al-Nasa'i) 4006No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَزَلَ الشِّعْبَ الَّذِي يَنْزِلُهُ الْأُمَرَاءُ فَبَالَ ثُمَّ تَوَضَّأَ وُضُوءًا خَفِيفًا فَقُلْتُ يَا رَسُولَ اللهِ الصَّلَاةَ قَالَ «الصَّلَاةُ أَمَامَكَ» فَلَمَّا أَتَيْنَا الْمُزْدَلِفَةَ لَمْ يَحِلَّ آخِرُ النَّاسِ حَتَّى صَلَّى

     ✧ The Messenger of Allah ﷺ dismounted at the mountain pass where the leaders usually dismount, urinated, and then performed a light ablution. I said: 'O Messenger of Allah, the prayer?' He said: 'The prayer is ahead of you.' When we reached Muzdalifah, the last of the people had not yet arrived before he prayed.

418. al-Sunan al-Kubra (al-Nasa'i) 4007No grade recorded

     أَنَّ النَّبِيَّ ﷺ حَيْثُ أَفَاضَ مِنْ عَرَفَةَ مَالَ إِلَى الشِّعْبِ فَقُلْتُ لَهُ أَأُصَلِّي الْمَغْرِبَ؟ قَالَ «الْمُصَلَّى أَمَامَكَ»

     ✧ When the Prophet ﷺ departed from Arafah, he turned aside to the mountain pass. I said to him: 'Should I pray Maghrib?' He said: 'The place of prayer is ahead of you.'

419. al-Sunan al-Kubra (al-Nasa'i) 4008No grade recorded

     أَنَّهُ دَفَعَ مَعَ رَسُولِ اللهِ ﷺ عَشِيَّةَ عَرَفَةَ حَتَّى عَدَلَ إِلَى الشِّعْبِ فَقَضَى حَاجَتَهُ فَجَعَلَ أُسَامَةُ يَصُبُّ عَلَيْهِ وَهُوَ يَتَوَضَّأُ فَقَالَ يَا رَسُولَ اللهِ أَتُصَلِّي؟ قَالَ «الْمُصَلَّى أَمَامَكَ»

     ✧ He departed with the Messenger of Allah ﷺ on the evening of Arafah until he turned aside to the mountain pass and relieved himself. Usama began pouring water for him while he performed ablution. He said: 'O Messenger of Allah, will you pray?' He said: 'The place of prayer is ahead of you.'

420. al-Sunan al-Kubra (al-Nasa'i) 4009No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ»

     ‘Abd Allah bin ‘Umar said The apostle of Allaah ﷺ combined the sunset and the night prayers at Al Muzdalifah. (Using translation from Abū Dāʾūd 1926)

421. al-Sunan al-Kubra (al-Nasa'i) 4010No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ»

     the Messenger of Allah joined Maghrib and Isha in Jam (Al-Muzdalifah). (Using translation from Nasāʾī 3026)

422. al-Sunan al-Kubra (al-Nasa'i) 4011No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا»

     ✧ The Messenger of Allah ﷺ prayed Maghrib and ʿIshaʾ together at Muzdalifah.

423. al-Sunan al-Kubra (al-Nasa'i) 4012No grade recorded

     وَقَالَ هَكَذَا صَنَعَ رَسُولُ اللهِ ﷺ فِي هَذَا الْمَكَانِ

     ✧ And he said: “This is how the Messenger of Allah ﷺ did in this place.”

424. al-Sunan al-Kubra (al-Nasa'i) 4013No grade recorded

     «صَلَّى رَسُولُ اللهِ ﷺ الْمَغْرِبَ وَالْعِشَاءَ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ»

     ✧ The Messenger of Allah ﷺ prayed Maghrib and ʿIshaʾ at Jamʿ with a single iqamah.

425. al-Sunan al-Kubra (al-Nasa'i) 4014No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ فَعَلَ مِثْلَ هَذَا فِي هَذَا الْمَكَانِ

     ✧ That the Messenger of Allah ﷺ did the like of this in this place.

426. al-Sunan al-Kubra (al-Nasa'i) 4015No grade recorded

     عَنْ أُسَامَةَ بْنِ زَيْدٍ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ يَعْنِي بِالشِّعْبِ بَالَ ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ فَقُلْتُ الصَّلَاةَ يَا رَسُولَ اللهِ قَالَ «الصَّلَاةُ أَمَامَكَ فَرَكِبَ حَتَّى جَاءَ يَعْنِي الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ثُمَّ أُقِيمَتِ الْعِشَاءُ فَصَلَّاهَا وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا»

     ✧ From Usamah b. Zayd, he heard him say: The Messenger of Allah ﷺ departed from ʿArafah until when he was at the mountain pass, he urinated then performed ablution but did not complete it thoroughly. I said, “The prayer, O Messenger of Allah.” He said, “The prayer is ahead of you.” He rode until he came to Muzdalifah, dismounted, performed ablution and completed it thoroughly. Then the iqamah was called for prayer, and he prayed Maghrib. Then each person made his camel kneel at his resting place. Then the iqamah was called for ʿIshaʾ and he prayed it, and he did not pray anything between them.

427. al-Sunan al-Kubra (al-Nasa'i) 4016No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ لَمْ يُسَبِّحْ بَيْنَهُمَا وَلَا عَلَى إِثْرِ وَاحِدَةٍ مِنْهُمَا»

     ✧ The Messenger of Allah ﷺ combined Maghrib and ʿIshaʾ at Jamʿ with a single iqamah; he did not pray any supererogatory prayer between them nor after either of them.

428. al-Sunan al-Kubra (al-Nasa'i) 4017No grade recorded

     «جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ لَيْسَ بَيْنَهُمَا سَجْدَةٌ صَلَّى الْمَغْرِبَ ثَلَاثَ رَكَعَاتٍ وَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ» وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَجْمَعُ كَذَلِكَ حَتَّى لَحِقَ بِاللهِ

     ✧ The Messenger of Allah ﷺ combined Maghrib and ʿIshaʾ at Jamʿ with no prostration between them. He prayed Maghrib as three rakʿahs and ʿIshaʾ as two rakʿahs. And ʿAbdullah b. ʿUmar used to combine likewise until he met Allah.

429. al-Sunan al-Kubra (al-Nasa'i) 4018No grade recorded

     إِنَّمَا أَذِنَ رَسُولُ اللهِ ﷺ لِسَوْدَةَ بِنْتِ زَمْعَةَ «فِي الْإِفَاضَةِ قَبْلَ الصُّبْحِ مِنْ جَمْعٍ لِأَنَّهَا كَانَتِ امْرَأَةً ثَبِطَةً»

     ✧ The Messenger of Allah ﷺ only gave permission to Sawdah bt. Zamʿah for the departure before dawn from Jamʿ because she was a heavy, slow-moving woman.

430. al-Sunan al-Kubra (al-Nasa'i) 4019No grade recorded

     «وَدِدْتُ لَوْ أَنِّي اسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ فَصَلَّتِ الْفَجْرَ بِمِنًى قَبْلَ أَنْ يَأْتِيَ النَّاسُ كَانَتْ سَوْدَةُ امْرَأَةً ثَقِيلَةً ثَبِطَةً فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ فَأَذِنَ لَهَا فَصَلَّتِ الْفَجْرَ بِمِنًى وَرَمَتْ قَبْلَ أَنْ يَأْتِيَ النَّاسُ»

     ✧ I wish I had sought permission from the Messenger of Allah ﷺ as Sawdah sought his permission, for she prayed Fajr at Mina before the people arrived. Sawdah was a heavy, slow-moving woman, so she sought permission from the Messenger of Allah ﷺ, and he permitted her. She prayed Fajr at Mina and threw the pebbles before the people arrived.

431. al-Sunan al-Kubra (al-Nasa'i) 4020No grade recorded

     كَانَتْ سَوْدَةُ امْرَأَةً ضَخْمَةً ثَبِطَةً فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ أَنْ تُفِيضَ مِنْ جَمْعٍ بِلَيْلٍ فَأَذِنَ لَهَا قَالَتْ عَائِشَةُ فَلَيْتَ أَنِّي كُنْتُ اسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ

     ✧ Sawdah was a large, slow-moving woman, so she sought permission from the Messenger of Allah ﷺ to depart from Jamʿ at night, and he permitted her. ʿAʾishah said: Would that I had sought permission from the Messenger of Allah ﷺ as Sawdah did.

432. al-Sunan al-Kubra (al-Nasa'i) 4021No grade recorded

     سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «أَنَا مِمَّنْ قَدَّمَ النَّبِيُّ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ»

     ✧ I heard Ibn ʿAbbas say: “I was among those whom the Prophet ﷺ sent ahead on the night of Muzdalifah among the weak members of his family.”

433. al-Sunan al-Kubra (al-Nasa'i) 4022No grade recorded

     «كُنْتُ فِيمَنْ قَدَّمَ النَّبِيُّ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ»

     ✧ “I was among those whom the Prophet ﷺ sent ahead on the night of Muzdalifah among the weak members of his family.”

434. al-Sunan al-Kubra (al-Nasa'i) 4023No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «أَذِنَ لِضَعَفَةِ النَّاسِ مِنَ الْمُزْدَلِفَةِ بِلَيْلٍ»

     ✧ That the Messenger of Allah ﷺ gave permission to the weak among the people to depart from Muzdalifah at night.

435. al-Sunan al-Kubra (al-Nasa'i) 4024No grade recorded

     أَنَّ النَّبِيَّ ﷺ «أَمَرَ ضَعَفَةَ بَنِي هَاشِمٍ أَنْ يَنْفِرُوا مِنْ جَمْعٍ بِلَيْلٍ»

     ✧ That the Prophet ﷺ commanded the weak among Banu Hashim to depart from Jamʿ (Muzdalifah) at night.

436. al-Sunan al-Kubra (al-Nasa'i) 4025No grade recorded

     «كُنَّا نُغَلِّسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى»

     ✧ “We used to depart from Muzdalifah to Mina in the darkness before dawn in the time of the Messenger of Allah ﷺ.”

437. al-Sunan al-Kubra (al-Nasa'i) 4026No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَمَرَهَا «أَنْ تُغَلِّسَ مِنْ جَمْعٍ إِلَى مِنًى»

     ✧ That the Prophet ﷺ commanded her to depart from Jamʿ (Muzdalifah) to Mina in the darkness before dawn.

438. al-Sunan al-Kubra (al-Nasa'i) 4027No grade recorded

     أَخْبَرَهُ قَالَ جِئْتُ مَعَ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ مِنًى بِغَلَسٍ فَقُلْتُ لَهَا لَقَدْ جِئْنَا مِنًى بِغَلَسٍ فَقَالَتْ قَدْ كُنَّا نَصْنَعُ هَذَا مَعَ مَنْ هُوَ خَيْرٌ مِنْكَ

     ✧ He informed him, saying: I came with Asmaʾ bt. Abi Bakr to Mina in the dark before dawn, and I said to her, “We have come to Mina in the dark before dawn.” She said, “We used to do this with one who is better than you.”

439. al-Sunan al-Kubra (al-Nasa'i) 4028No grade recorded

     سَمِعْتُ عَبْدَ اللهِ يُلَبِّي لَيْلَةَ الْمُزْدَلِفَةِ فَقَالَ هَاهُنَا وَالَّذِي لَا إِلَهَ إِلَّا هُوَ «سَمِعْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ يُلَبِّي»

     ✧ I heard the one on whom Surah Al-Baqarah was revealed reciting.

440. al-Sunan al-Kubra (al-Nasa'i) 4029No grade recorded

     «مَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةً قَطُّ إِلَّا لِمِيقَاتِهَا إِلَّا صَلَاةَ الْمَغْرِبِ وَالْعِشَاءِ صَلَّاهُمَا بِجَمْعٍ وَصَلَّى الْفَجْرَ يَوْمَئِذٍ قَبْلَ مِيقَاتِهَا»

     "I never saw the Messenger of Allah offer any prayer except at the proper time, apart from Maghrib and Isha in Jam (Al-Muzdalifah) and Fajir on that day, which he offered before the usual time. (Using translation from Nasāʾī 3038)

441. al-Sunan al-Kubra (al-Nasa'i) 4030No grade recorded

     أَنْ أَلْزَمَهُ فَلَزِمْتُهُ فَأَتَيْنَا الْمُزْدَلِفَةَ فَلَمَّا كَانَ حِينَ طَلَعَ الْفَجْرَ قَالَ قُمْ قُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ هَذِهِ السَّاعَةَ مَا رَأَيْتُكَ صَلَّيْتَ فِيهَا قَطُّ قَالَ إِنَّ رَسُولَ اللهِ ﷺ يَفْعَلُ ذَلِكَ قَالَ زُهَيْرٌ وَلَمْ يَكُنْ فِي كِتَابِ اللهِ كَانَ لَا يُصَلِّي هَذِهِ السَّاعَةَ إِلَّا هَذِهِ الصَّلَاةَ فِي هَذَا الْمَكَانِ مِنْ هَذَا الْيَوْمِ قَالَ عَبْدُ اللهِ «هُمَا صَلَاتَانِ تُؤَخَّرَانِ عَنْ وَقْتِهِمَا صَلَاةُ الْمَغْرِبِ بَعْدَمَا يَأْتِي النَّاسُ الْمُزْدَلِفَةَ وَصَلَاةُ الْغَدَاةِ حِينَ يَبْزُغُ الْفَجْرُ فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ ذَلِكَ»

     ✧ To keep close to him, so I kept close to him. Then we came to Muzdalifah, and when it was the time when dawn broke, he said, “Get up.” I said, “O Abu ʿAbd al-Rahman, at this hour I have never seen you pray.” He said, “The Messenger of Allah ﷺ used to do that.” Zuhayr said: And it was not in the Book of Allah that he would not pray at this hour except this prayer in this place on this day. ʿAbd Allah said: “They are two prayers that are delayed from their times: the Maghrib prayer after the people arrive at Muzdalifah, and the Fajr prayer when dawn breaks. For I saw the Messenger of Allah ﷺ doing that.”

442. al-Sunan al-Kubra (al-Nasa'i) 4031No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ بِجَمْعٍ فَقُلْتُ هَلْ لِي مِنْ حَجٍّ؟ فَقَالَ «مَنْ صَلَّى هَذِهِ الصَّلَاةَ مَعَنَا وَوَقَفَ هَذَا الْمَوْقِفَ حَتَّى يُفِيضَ وَأَفَاضَ قَبْلَ ذَلِكَ مِنْ عَرَفَاتٍ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ»

     ✧ I came to the Prophet ﷺ at Jamʿ (Muzdalifah) and said, “Is there any Hajj for me?” He said: “Whoever prays this prayer with us and stands at this place until he departs, and had departed before that from ʿArafat at night or by day, his Hajj is complete and he has fulfilled his rites.”

443. al-Sunan al-Kubra (al-Nasa'i) 4032No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ بِجَمْعٍ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أَقْبَلْتُ مِنْ جَبَلَيْ طَيِّئٍ لَمْ أَدَعْ جَبَلًا إِلَّا وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى هَذِهِ الصَّلَاةَ مَعَنَا وَقَدْ وَقَفَ قَبْلَ ذَلِكَ بِعَرَفَةَ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ»

     ✧ I came to the Prophet ﷺ at Jamʿ (Muzdalifah) and said, “O Messenger of Allah, I have come from the two mountains of Tayyiʾ, and I did not leave any mountain but I stood upon it. Is there any Hajj for me?” The Messenger of Allah ﷺ said: “Whoever prays this prayer with us, and had stood before that at ʿArafah at night or by day, his Hajj is complete and he has fulfilled his rites.”

444. al-Sunan al-Kubra (al-Nasa'i) 4033No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَدْرَكَ جَمْعًا مَعَ الْإِمَامِ وَالنَّاسِ حَتَّى يُفِيضُوا فَقَدْ أَدْرَكَ الْحَجَّ وَمَنْ لَمْ يُدْرِكْ مَعَ النَّاسِ وَالْإِمَامِ فَلَمْ يُدْرِكْ»

     ✧ The Messenger of Allah ﷺ said: “Whoever reaches Jamʿ (Muzdalifah) with the imam and the people until they depart, he has caught the Hajj. And whoever does not reach it with the people and the imam, he has not caught it.”

445. al-Sunan al-Kubra (al-Nasa'i) 4034No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا بِالْمُزْدَلِفَةِ فَقَالَ «مَنْ صَلَّى مَعَنَا صَلَاتَنَا هَذِهِ هَاهُنَا ثُمَّ أَقَامَ مَعَنَا وَقَدْ وَقَفَ قَبْلَ ذَلِكَ بِعَرَفَةَ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ»

     ✧ I saw the Messenger of Allah ﷺ standing at Muzdalifah, and he said: “Whoever prays with us this prayer of ours here, then stays with us, and had stood before that at ʿArafah at night or by day, his Hajj is complete.”

446. al-Sunan al-Kubra (al-Nasa'i) 4035No grade recorded

     أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ أَتَيْتُكَ مِنْ جَبَلَيْ طَيِّئٍ أَكْلَلْتُ مَطِيَّتِي وَأَتْعَبْتُ نَفْسِي وَاللهِ مَا بَقِيَ مِنْ جَبَلٍ إِلَّا وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ قَالَ «مَنْ صَلَّى الْغَدَاةَ هَاهُنَا مَعَنَا وَقَدْ أَتَى عَرَفَةَ قَبْلَ ذَلِكَ فَقَدْ قَضَى تَفَثَهُ وَتَمَّ حَجُّهُ»

     ✧ I came to the Messenger of Allah ﷺ and said, “I have come to you from the two mountains of Tayyiʾ. I have exhausted my mount and tired myself. By Allah, there is no mountain left but I stood upon it. Is there any Hajj for me?” He said: “Whoever prays the Fajr prayer here with us, and had come to ʿArafah before that, he has fulfilled his rites and his Hajj is complete.”

447. al-Sunan al-Kubra (al-Nasa'i) 4036No grade recorded

     شَهِدْتُ النَّبِيَّ ﷺ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ نَجْدٍ فَأَمَرُوا رَجُلًا فَسَأَلَهُ عَنِ الْحَجِّ فَقَالَ «الْحَجُّ عَرَفَةُ مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ صَلَاةِ الصُّبْحِ فَقَدْ أَدْرَكَ حَجَّهُ أَيَّامِ مِنًى ثَلَاثَةُ أَيَّامٍ مَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ ثُمَّ أَرْدَفَ رَجُلًا فَجَعَلَ يُنَادِي بِهَا فِي النَّاسِ»

     ✧ I witnessed the Prophet ﷺ at ʿArafah, and people from Najd came to him. They appointed a man, and he asked him about the Hajj. He said: “The Hajj is ʿArafah. Whoever comes on the night of Jamʿ (Muzdalifah) before the Fajr prayer has caught his Hajj. The days of Mina are three days. Whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him.” Then he mounted a man behind him, and he began calling out these words among the people.

448. al-Sunan al-Kubra (al-Nasa'i) 4037No grade recorded

     فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ»

     ✧ He narrated to us that the Messenger of Allah ﷺ said, “Muzdalifah in its entirety is a standing place.”

449. al-Sunan al-Kubra (al-Nasa'i) 4038No grade recorded

     أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ دَفَعَ رَسُولُ اللهِ ﷺ وَقَدْ شَنَقَ لِلْقَصْوَاءِ الزِّمَامَ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ وَيَقُولُ بِيَدِهِ الْيُمْنَى «أَيُّهَا النَّاسُ السَّكِينَةُ السَّكِينَةُ» كُلَّمَا أَتَى جَبَلًا مِنَ الْجِبَالِ أَرْخَى لَهَا قَلِيلًا حَتَّى تَصْعَدَ حَتَّى انْتَهَى إِلَى الْمُزْدَلِفَةِ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ بِأَذَانٍ وَإِقَامَتَيْنِ لَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا ثُمَّ اضْطَجَعَ رَسُولُ اللهِ ﷺ حَتَّى طَلَعَ الْفَجْرُ فَصَلَّى الْفَجْرَ حِينَ تَبَيَّنَ لَهُ الصُّبْحُ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ فَرَقِيَ عَلَيْهِ فَحَمِدَ اللهَ وَوَحَّدَهُ وَكَبَّرَهُ وَهَلَّلَهُ فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ ثُمَّ دَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ

     ✧ He informed me about the Hajj of the Prophet ﷺ. He said: The Messenger of Allah ﷺ moved on, and he had shortened the reins of al-Qaswa' so that its head was touching the padding of his saddle, and he was saying with his right hand, “O people, tranquility, tranquility.” Whenever he came to one of the hills, he loosened the reins for her a little so that she could climb, until he reached Muzdalifah and prayed Maghrib and Isha there with one adhan and two iqamas, and he did not pray anything between them. Then the Messenger of Allah ﷺ lay down until dawn rose, and he prayed Fajr when the morning became clear to him. Then he mounted al-Qaswa' and came to al-Mash'ar, climbed upon it, praised Allah, declared His oneness, magnified Him, and declared His tahlil. He did not cease standing until it became light, then he moved on before the sun rose.

450. al-Sunan al-Kubra (al-Nasa'i) 4039No grade recorded

     قَالَ ابْنُ مَسْعُودٍ وَنَحْنُ بِجَمْعٍ سَمِعْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ يَقُولُ فِي هَذَا الْمَكَانِ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ»

     I have heard from one upon whom Surah al-Baqara was revealed (the Holy Prophet) pronouncing Talbiya at this place. (Using translation from Muslim 1283a)

451. al-Sunan al-Kubra (al-Nasa'i) 4040No grade recorded

     إِنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا لَا يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَيَقُولُونَ أَشْرِقْ ثَبِيرُ وَإِنَّ رَسُولَ اللهِ ﷺ «خَالَفَهُمْ ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ»

     ✧ The people of the Jahiliyyah would not make the ifadah until the sun rose, and they would say, “Shine, Thabir!” And the Messenger of Allah ﷺ differed from them, then made the ifadah before the sun rose.

452. al-Sunan al-Kubra (al-Nasa'i) 4041No grade recorded

     أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ «أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ أَهْلِهِ وَضَعَفَةِ أَهْلِهِ فَصَلَّيْنَا الصُّبْحَ بِمِنًى وَرَمَيْنَا الْجَمْرَةَ»

     ✧ He heard Ibn Abbas say: “The Messenger of Allah ﷺ sent me with his family and the weak ones of his family, and we prayed Subh in Mina and stoned the Jamrah.”

453. al-Sunan al-Kubra (al-Nasa'i) 4042No grade recorded

     عَنِ الْفَضْلِ بْنِ عَبَّاسٍ وَكَانَ رَدِيفَ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةَ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا «عَلَيْكُمُ السَّكِينَةَ» وَهُوَ كَافٍ نَاقَتَهُ حَتَّى إِذَا دَخَلَ مُحَسِّرًا وَهُوَ مِنْ مِنًى قَالَ «عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي تُرْمَى بِهِ الْجَمْرَةُ» وَلَمْ يَزَلْ رَسُولُ اللهِ ﷺ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ

     ✧ From al-Fadl b. Abbas, who was riding behind the Messenger of Allah ﷺ, that the Messenger of Allah ﷺ said to the people on the evening of Arafah and the morning of Jam' when they moved on: “Upon you is tranquility,” while he was holding back his she-camel, until when he entered Muhassir, which is part of Mina, he said, “Upon you are the small pebbles of throwing, with which the Jamrah is thrown.” And the Messenger of Allah ﷺ did not cease reciting the talbiyah until he threw the Jamrah.

454. al-Sunan al-Kubra (al-Nasa'i) 4043No grade recorded

     سُئِلَ أُسَامَةُ بْنُ زَيْدٍ وَأَنَا جَالِسٌ مَعَهُ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ قَالَ «كَانَتْ تَسِيرُ نَاقَتُهُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ»

     ✧ Usamah b. Zayd was asked, while I was sitting with him, how the Messenger of Allah ﷺ traveled during the Farewell Hajj when he moved on. He said: “His she-camel would travel at a brisk pace, and when he found an open space, he would urge her faster.”

455. al-Sunan al-Kubra (al-Nasa'i) 4044No grade recorded

     «أَفَاضَ رَسُولُ اللهِ ﷺ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ وَأَوْضَعَ فِي وَادِي مُحَسِّرٍ وَأَمَرَهُمْ أَنْ يَرْمُوا الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ»

     ✧ “The Messenger of Allah ﷺ made the ifadah with tranquility upon him, and he ordered them to have tranquility, and he quickened in the valley of Muhassir, and he ordered them to throw the Jamrah with pebbles like those of throwing.”

456. al-Sunan al-Kubra (al-Nasa'i) 4045No grade recorded

     أَنَّ النَّبِيَّ ﷺ «أَوْضَعَ فِي وَادِي مُحَسِّرٍ»

     the Prophet hurried in the valley of Muhassir. (Using translation from Nasāʾī 3053)

457. al-Sunan al-Kubra (al-Nasa'i) 4046No grade recorded

     أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ إِنَّ رَسُولَ اللهِ ﷺ «دَفَعَ يَعْنِي مِنَ الْمُزْدَلِفَةِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ وَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ حَتَّى أَتَى مُحَسِّرًا حَرَّكَ قَلِيلًا ثُمَّ سَلَكَ الطَّرِيقَ الْوُسْطَى الَّتِي تُخْرِجُكَ عَلَى الْجَمْرَةِ الْكُبْرَى حَتَّى أَتَى الْجَمْرَةَ الَّتِي عِنْدَ الشَّجَرَةِ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا حَصَى الْخَذْفِ رَمَى مِنْ بَطْنِ الْوَادِي»

     ✧ He informed me about the Hajj of the Prophet ﷺ. He said: The Messenger of Allah ﷺ moved on, meaning from Muzdalifah, before the sun rose, and he had al-Fadl b. Abbas riding behind him, until he came to Muhassir, and he moved a little, then he took the middle road that brings you out to the great Jamrah, until he came to the Jamrah that is near the tree, and he threw it with seven pebbles, saying takbir with each pebble, pebbles of throwing, throwing from the bottom of the valley.

458. al-Sunan al-Kubra (al-Nasa'i) 4047No grade recorded

     أَنَّهُ كَانَ «رَدِيفَ النَّبِيِّ ﷺ فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ»

     ✧ That he was riding behind the Prophet ﷺ, and he did not cease reciting the talbiyah until he threw the Jamrah.

459. al-Sunan al-Kubra (al-Nasa'i) 4048No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «لَبَّى حَتَّى رَمَى الْجَمْرَةَ»

     ✧ That the Messenger of Allah ﷺ recited the talbiyah until he threw the Jamrah.

460. al-Sunan al-Kubra (al-Nasa'i) 4049No grade recorded

     لِي رَسُولُ اللهِ ﷺ غَدَاةَ الْعَقَبَةِ وَهُوَ عَلَى رَاحِلَتِهِ «هَاتِ الْتَقِطْ لِي» فَلَقَطْتُ لَهُ حَصَيَاتٍ هُنَّ حَصَى الْخَذْفِ فَلَمَّا وَضَعْتُهُنَّ فِي يَدِهِ قَالَ «بِأَمْثَالِ هَؤُلَاءِ بِأَمْثَالِ هَؤُلَاءِ وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ فَإِنَّمَا أَهْلَكَ مَنْ قِبْلَكُمُ الْغُلُوُّ فِي الدِّينِ»

     ✧ The Messenger of Allah ﷺ said to me on the morning of Aqabah, while he was on his mount: “Bring me some pebbles, pick them up for me.” So I picked up pebbles for him that were like pebbles of throwing. When I placed them in his hand, he said: “Like these, like these. Beware of extremism in religion, for only extremism in religion destroyed those before you.”

461. al-Sunan al-Kubra (al-Nasa'i) 4050No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ لِلنَّاسِ حِينَ دَفَعُوا عَشِيَّةَ عَرَفَةَ وَغَدَاةَ جَمْعٍ عَلَيْكُمُ السَّكِينَةَ وَهُوَ كَافٌّ نَاقَتَهُ حَتَّى إِذَا دَخَلَ مِنًى حِينَ هَبَطَ مُحَسِّرًا قَالَ «عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي تُرْمَى بِهِ الْجَمْرَةُ» قَالَ وَالنَّبِيُّ ﷺ يُشِيرُ بِيَدِهِ كَمَا يَخْذِفُ الْإِنْسَانُ

     ✧ The Messenger of Allah ﷺ said to the people when they moved on from the evening of Arafah and the morning of Jam': “Upon you is tranquility,” while he was holding back his she-camel, until when he entered Mina, when he descended into Muhassir, he said: “Upon you are the small pebbles of throwing, with which the Jamrah is thrown.” He said: And the Prophet ﷺ was gesturing with his hand as a person throws pebbles.

462. al-Sunan al-Kubra (al-Nasa'i) 4051No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ غَدَاةَ الْعَقَبَةِ وَهُوَ وَاقِفٌ عَلَى رَاحِلَتِهِ «هَاتِ الْقُطْ لِي» فَلَقَطْتُ لَهُ حَصَيَاتٍ مِنْ حَصَى الْخَذْفِ فَوَضَعْتُهُنَّ فِي يَدِهِ فَجَعَلَ يَقُولُ بِهِنَّ فِي يَدِهِ وَصَفَ يَحْيَى تَحْرِيكَهُنَّ فِي يَدِهِ بِأَمْثَالِ هَؤُلَاءِ

     ✧ The Messenger of Allah ﷺ said on the morning of al-ʿAqabah while standing on his mount, “Bring me the pebbles.” So I picked up for him pebbles of the size used for kẖadhf and placed them in his hand. He began to move them in his hand—Yaḥyā described him shaking them in his hand—with ones like these.

463. al-Sunan al-Kubra (al-Nasa'i) 4052No grade recorded

     «حَجَجْتُ فِي حَجَّةِ النَّبِيِّ ﷺ فَرَأَيْتُ بِلَالًا آخِذًا يَقُودُ بِخِطَامِ رَاحِلَتِهِ وَأُسَامَةُ بْنُ زَيْدٍ رَافِعٌ عَلَيْهِ ثَوْبَهُ يُظِلُّهُ مِنَ الْحَرِّ وَهُوَ مُحْرِمٌ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ ثُمَّ خَطَبَ النَّاسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَذَكَرَ قَوْلًا كَثِيرًا»

     ✧ “I performed Hajj during the Hajj of the Prophet ﷺ, and I saw Bilāl holding the reins of his mount, leading it, while Usāmah b. Zayd had raised a garment over him to shade him from the heat, and he was in iḥrām until he threw Jamrat al-ʿAqabah. Then he addressed the people, praised Allah, extolled Him, and mentioned many words.”

464. al-Sunan al-Kubra (al-Nasa'i) 4053No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ «يَرْمِي جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ عَلَى نَاقَةٍ لَهُ صَهْبَاءَ لَا ضَرْبَ وَلَا طَرْدَ وَلَا إِلَيْكَ إِلَيْكَ»

     ✧ I saw the Messenger of Allah ﷺ “throwing Jamrat al-ʿAqabah on the Day of Sacrifice from his tawny she-camel, with no beating, no driving away, and no ‘get away, get away.’”

465. al-Sunan al-Kubra (al-Nasa'i) 4054No grade recorded

     أَنَّهُ سَمِعَ جَابِرًا هُوَ ابْنُ عَبْدِ اللهِ يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْمِي الْجَمْرَةَ وَهُوَ عَلَى بَعِيرِهِ وَهُوَ يَقُولُ «يَا أَيُّهَا النَّاسُ خُذُوا مَنَاسِكَكُمْ فَإِنِّي لَا أَدْرِي لِعَلِّي لَا أَحُجُّ بَعْدَ عَامِي»

     ✧ that he heard Jābir—he is Ibn ʿAbd Allāh—say: I saw the Messenger of Allah ﷺ throwing the jamrah while on his camel, and he was saying: “O people, learn your rites, for I do not know—perhaps I will not perform Hajj after this year.”

466. al-Sunan al-Kubra (al-Nasa'i) 4055No grade recorded

     «رَمَى رَسُولُ اللهِ ﷺ الْجَمْرَةَ يَوْمَ النَّحْرِ ضُحًى وَأَمَّا بَعْدَ يَوْمِ النَّحْرِ فَإِذَا زَالَتِ الشَّمْسُ»

     ✧ “The Messenger of Allah ﷺ threw the jamrah on the Day of Sacrifice in the forenoon. As for after the Day of Sacrifice, then when the sun has declined.”

467. al-Sunan al-Kubra (al-Nasa'i) 4056No grade recorded

     بَعَثَنَا رَسُولُ اللهِ ﷺ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ يَلْطِخُ أَفْخَاذَنَا وَيَقُولُ «أُبَيْنِيَّ لَا تَرْمُوا جَمْرَةَ الْعَقَبَةِ حَتَّى تَطْلُعَ الشَّمْسُ»

     ✧ The Messenger of Allah ﷺ sent us, the young boys of Banū ʿAbd al-Muṭṭalib, on donkeys, slapping our thighs and saying: “O my little sons, do not throw Jamrat al-ʿAqabah until the sun rises.”

468. al-Sunan al-Kubra (al-Nasa'i) 4057No grade recorded

     أَنَّ النَّبِيَّ ﷺ «قَدَّمَ أَهْلَهُ وَأَمَرَهُمْ أَنْ لَا يَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ»

     ✧ that the Prophet ﷺ “sent his family ahead and ordered them not to throw the jamrah until the sun rose.”

469. al-Sunan al-Kubra (al-Nasa'i) 4058No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «أَمَرَ إِحْدَى نِسَائِهِ أَنْ تَنْفِرَ مِنْ جَمْعٍ لَيْلَةَ جَمْعٍ قَبْلَ جَمْرَةِ الْعَقَبَةِ فَتَرْمِيَهَا وَتُصْبِحَ فِي مَنْزِلِهَا» وَكَانَ عَطَاءٌ يَفْعَلُهُ حَتَّى مَاتَ

     ✧ that the Messenger of Allah ﷺ “ordered one of his wives to depart from Muzdalifah on the night of Muzdalifah before Jamrat al-ʿAqabah, so that she might throw it and reach her camp by morning.” And ʿAṭāʾ used to do that until he died.

470. al-Sunan al-Kubra (al-Nasa'i) 4059No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يُسْأَلُ أَيَّامَ مِنًى فَيَقُولُ «لَا حَرَجَ» فَسَأَلَهُ رَجُلٌ فَقَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ فَقَالَ «لَا حَرَجَ» قَالَ رَجُلٌ رَمَيْتُ بَعْدَمَا أَمْسَيْتُ قَالَ «لَا حَرَجَ»

     ✧ The Messenger of Allah ﷺ was being asked during the days of Minā and would say: “No harm.” A man asked him and said: I shaved before I slaughtered. He said: “No harm.” Another man said: I threw after evening came. He said: “No harm.”

471. al-Sunan al-Kubra (al-Nasa'i) 4060No grade recorded

     أَنَّ النَّبِيَّ ﷺ «رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا يَوْمًا وَيَدَعُوا يَوْمًا»

     ✧ that the Prophet ﷺ “granted a concession to the shepherds to throw one day and omit one day.”

472. al-Sunan al-Kubra (al-Nasa'i) 4061No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «رَخَّصَ لِلرِّعَاءِ في الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ وَالْيَوْمَيْنِ اللَّذَيْنِ بَعْدَهُ يَجْمَعُونَهُمَا فِي أَحَدِهِمَا»

     ✧ that the Messenger of Allah ﷺ “granted a concession to the shepherds regarding spending the night: they throw on the Day of Sacrifice and the two days after it, combining them into one of those days.”

473. al-Sunan al-Kubra (al-Nasa'i) 4062No grade recorded

     إِنَّ نَاسًا يَرْمُونَ الْجَمْرَةَ مِنْ فَوْقِ الْعَقَبَةِ قَالَ §فَرَمَى عَبْدُ اللهِ مِنْ بَطْنِ الْوَادِي ثُمَّ قَالَ «مِنْ هَاهُنَا وَالَّذِي لَا إِلَهَ غَيْرُهُ رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ»

     “When ‘Abdullah bin Mas’ud stoned ‘Aqabah Pillar, he went to the bottom of the valley and turned to face the Ka’bah, with the Pillar on his right hand side. Then he threw seven pebbles, saying the Takbir with each one. Then he said: ‘From here, by the One besides Whom there is none worthy of worship, did the one throw, to whom Surat Al-Baqarah was revealed.’” (Using translation from Ibn Mājah 3030)

474. al-Sunan al-Kubra (al-Nasa'i) 4063No grade recorded

     رَمَى عَبْدُ اللهِ الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ جَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَعَرَفَةَ عَنْ يَمِينِهِ قَالَ هَاهُنَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ

     I performed Hajj with Ibn Masʿud, and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Kaʿba on his left side and Mina on his right. He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Messenger of Allah ﷺ ) stood." (Using translation from Bukhārī 1749)

475. al-Sunan al-Kubra (al-Nasa'i) 4064No grade recorded

     رَأَيْتُ ابْنَ مَسْعُودٍ رَمَى جَمْرَةَ الْعَقَبَةِ يَعْنِي مِنْ بَطْنِ الْوَادِي ثُمَّ قَالَ «هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ»

     "I sqa Ibn Masud stone Jamratul 'Aqabah from the bottom of the valley, then he said: ;This - by the One beside Whom there is no other God-is the place where the one to whom Surat Al-Baqarah was revealed stood."' (Using translation from Nasāʾī 3072)

476. al-Sunan al-Kubra (al-Nasa'i) 4065No grade recorded

     أَنَّهُ كَانَ مَعَ عَبْدِ اللهِ حِينَ رَمَى الْعَقَبَةَ فَاسْتَبْطَنَ الْوَادِيَ وَاسْتَعْرَضَهَا يَعْنِي الْجَمْرَةَ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ فَقُلْتُ إِنَّ نَاسًا يَصْعَدُونَ الْجَبَلَ فَقَالَ «هَاهُنَا وَالَّذِي لَا إِلَهَ غَيْرُهُ رَأَيْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ رَمَى»

     ✧ that he was with ʿAbd Allāh when he threw al-ʿAqabah. He entered the bottom of the valley, faced the jamrah directly, and threw it with seven pebbles, saying takbīr with each pebble. I said: Some people climb the mountain. He said: “Here, by the One besides whom there is no god, I saw the one upon whom Sūrat al-Baqarah was sent down throw.”

477. al-Sunan al-Kubra (al-Nasa'i) 4066No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «رَمَى الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ»

     ✧ That the Messenger of Allah ﷺ threw the jamrah with pebbles like the size of a small throwing pebble.

478. al-Sunan al-Kubra (al-Nasa'i) 4067No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ «يَرْمِي الْجِمَارَ بِمِثْلِ حَصَى الْخَذْفِ»

     ✧ I saw the Messenger of Allah ﷺ throwing the jamarat with pebbles like the size of a small throwing pebble.

479. al-Sunan al-Kubra (al-Nasa'i) 4068No grade recorded

     أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ «رَمَى الْجَمْرَةَ الَّتِي عِنْدَ الشَّجَرَةِ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا حَصَى الْخَذْفِ رَمَى مِنْ بَطْنِ الْوَادِي ثُمَّ انْصَرَفَ إِلَى الْمَنْحَرِ فَنَحَرَ»

     ✧ Inform me about the Hajj of the Prophet ﷺ. He said: The Messenger of Allah ﷺ threw the jamrah that is near the tree with seven pebbles, saying takbir with each pebble, pebbles of the size of a small throwing pebble. He threw from the bottom of the valley, then went to the place of sacrifice and sacrificed.

480. al-Sunan al-Kubra (al-Nasa'i) 4069No grade recorded

     سَعْدٌ رَجَعْنَا فِي الْحِجَّةِ مَعَ النَّبِيِّ ﷺ وَبَعْضُنَا يَقُولُ رَمَيْتُ بِسَبْعٍ وَبَعْضُنَا يَقُولُ رَمَيْتُ بِسِتٍّ فَلَمْ يَعِبْ بَعْضُهُمْ عَلَى بَعْضٍ

     ✧ Sa'd said: We returned in the Hajj with the Prophet ﷺ. Some of us said, 'I threw seven,' and some said, 'I threw six,' and they did not criticize one another.

481. al-Sunan al-Kubra (al-Nasa'i) 4070No grade recorded

     مَا أَدْرِي «رَمَاهَا رَسُولُ اللهِ ﷺ بِسِتٍّ أَوْ بِسَبْعٍ»

     I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah ﷺ threw six or seven pebbles. (Using translation from Abū Dāʾūd 1977)

482. al-Sunan al-Kubra (al-Nasa'i) 4071No grade recorded

     كُنْتُ رِدْفَ النَّبِيِّ ﷺ «فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ»

     "I was riding behind the Prophet and he continued to recite the Talbiyah until he stoned Jamratul'Aqabah. He stoned it with seven pebbles, saying the Takbir with each throw." (Using translation from Nasāʾī 3079)

483. al-Sunan al-Kubra (al-Nasa'i) 4072No grade recorded

     قَالَ الْفَضْلُ بْنُ عَبَّاسٍ كُنْتُ رِدْفَ رَسُولِ اللهِ ﷺ فَمَا زِلْتُ أَسْمَعُهُ «يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَلَمَّا رَمَى قَطْعَ التَّلْبِيَةَ»

     ✧ Al-Fadl b. Abbas said: I was riding behind the Messenger of Allah ﷺ, and I kept hearing him reciting the talbiyah until he threw Jamrat al-Aqaba. When he threw, he stopped the talbiyah.

484. al-Sunan al-Kubra (al-Nasa'i) 4073No grade recorded

     أَخْبَرَهُ أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ وَأَنَّهُ لَمْ يَزَلْ «يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ»

     Al-Fadl to him that he roed behind the Messenger of Allah and he continued to recited the Talbiyah until eh stoned the Jamrat. (Using translation from Nasāʾī 3081)

485. al-Sunan al-Kubra (al-Nasa'i) 4074No grade recorded

     أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ فَلَمْ يَزَلْ «يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ»

     ✧ That he was riding behind the Messenger of Allah ﷺ, and he did not cease reciting the talbiyah until he threw Jamrat al-Aqaba.

486. al-Sunan al-Kubra (al-Nasa'i) 4075No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا «رَمَى الْجَمْرَةَ الَّتِي تَلِي الْمَسْجِدَ مَسْجِدَ مِنًى رَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْبَيْتِ رَافِعًا يَدَيْهِ يَدْعُو يُطِيلُ الْوُقُوفَ ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْحَدِرُ ذَاتَ الشِّمَالِ فَيَقِفُ مُسْتَقْبِلَ الْبَيْتِ رَافِعًا يَدَيْهِ يَدْعُو ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْصَرِفُ وَلَا يَقِفُ عِنْدَهَا» قَالَ الزُّهْرِيُّ سَمِعْتُ سَالِمًا يُحَدِّثُ بِهَذَا عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ فَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ

     ✧ That the Messenger of Allah ﷺ, when he threw the jamrah that is next to the mosque, the mosque of Mina, he threw it with seven pebbles, saying takbir each time he threw a pebble. Then he went forward in front of it and stood facing the House, raising his hands and supplicating, prolonging the standing. Then he came to the second jamrah and threw it with seven pebbles, saying takbir each time he threw a pebble. Then he descended to the left and stood facing the House, raising his hands and supplicating. Then he came to the jamrah that is near al-Aqaba and threw it with seven pebbles, saying takbir each time he threw a pebble. Then he departed and did not stand at it. Al-Zuhri said: I heard Salim narrating this from his father, from the Prophet ﷺ, and Ibn Umar used to do that.

487. al-Sunan al-Kubra (al-Nasa'i) 4076No grade recorded

     إِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ قِيلَ لَهُ وَالطِّيبُ؟ قَالَ أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ «يَتَضَمَّخُ بِالْمِسْكِ أَفَطِيبٌ هُوَ؟»

     ✧ When he throws the jamrah, everything becomes permissible for him except women. It was said to him: And perfume? He said: As for me, I saw the Messenger of Allah ﷺ applying musk, so is that perfume?

488. al-Sunan al-Kubra (al-Nasa'i) 4077No grade recorded

     وَذَكَرَ النَّبِيَّ ﷺ قَالَ «وَقَفَ عَلَى بَعِيرِهِ»

     ✧ And he mentioned the Prophet ﷺ, saying: He stood on his camel.

489. al-Sunan al-Kubra (al-Nasa'i) 4078No grade recorded

     خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ فَقَالَ «إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا إِلَى يَوْمِ تَلْقَوْنَ رَبِّكُمْ أَلَا هَلْ بَلَّغْتُ؟» قَالُوا نَعَمْ قَالَ «اللهُمَّ اشْهَدْ» يُبَلِّغُ الشَّاهِدُ مِنْكُمُ الْغَائِبَ فَرُبَّ مُبَلَّغٍ أَوْعَى مِنْ سَامِعٍ أَلَا لَا تَرْجِعُنَّ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ

     ✧ The Messenger of Allah ﷺ gave us a sermon on the Day of Sacrifice and said: 'Indeed your blood and your wealth are sacred to one another, like the sanctity of this day of yours, in this month of yours, in this land of yours, until the day you meet your Lord. Have I conveyed?' They said: Yes. He said: 'O Allah, bear witness.' Let the one who is present convey to the one who is absent, for perhaps one who is conveyed to is more attentive than one who hears. Indeed, do not return after me as disbelievers, striking one another's necks.

490. al-Sunan al-Kubra (al-Nasa'i) 4079No grade recorded

     وَنَبِيُّ اللهِ ﷺ يَخْطُبُ النَّاسَ عَلَى بَغْلَةٍ شَهْبَاءَ وَعَلِيٌّ يُعَبِّرُ عَنْهُ يَوْمَ النَّحْرِ حَتَّى إِذَا ارْتَفَعَ الضُّحَى بِمِنًى قَالَ فَانْتَزَعْتُ يَدِي مِنْ أَبِي فَتَخَلَّلْتُ الرِّجَالَ وَالنَّاسُ مِنْ قَائِمٍ وَقَاعِدٍ فَأَضْرِبُ بِيَدِي كِلْتَيْهِمَا عَلَى رُكْبَتِهِ حَتَّى أَخَذْتُ بِسَاقِ النَّبِيِّ ﷺ ثُمَّ مَسَحْتُهَا حَتَّى «أَدْخَلْتُ يَدِي بَيْنَ النَّعْلِ وَالْقَدَمِ فَإِنَّهُ يُخَيَّلُ إِلَيَّ أَنِّي أَجِدُ بَرْدَ قَدَمِهِ السَّاعَةَ عَلَى يَدِي»

     ✧ And the Prophet of Allah ﷺ was giving a sermon to the people on a grey mule, and Ali was conveying on his behalf on the Day of Sacrifice, until when the forenoon had risen in Mina. He said: I pulled my hand from my father and slipped through the men, and the people were standing and sitting, and I struck with both my hands on his knee until I took hold of the shin of the Prophet ﷺ. Then I wiped it, until I put my hand between the sandal and the foot, and it seems to me that I find the coolness of his foot on my hand right now.

491. al-Sunan al-Kubra (al-Nasa'i) 4080No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ بِمِنَى عَلَى نَاقَةٍ «يَخْطُبُ يَوْمَ الْأَضْحَى»

     ✧ I saw the Messenger of Allah ﷺ in Mina on a camel, giving a sermon on the Day of Adha.

492. al-Sunan al-Kubra (al-Nasa'i) 4081No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ «يَخْطُبُ عَلَى نَاقَةٍ آخِذٌ بِخِطَامِهَا عَبْدٌ حَبَشِيٌّ»

     ✧ I saw the Messenger of Allah ﷺ delivering a sermon on a she-camel, an Abyssinian slave holding its nose-rein.

493. al-Sunan al-Kubra (al-Nasa'i) 4082No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ بِمِنًى فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ سَأَلَهُمْ فَقَالَ «أَيُّ يَوْمٍ أَحْرَمُ؟» قَالُوا هَذَا الْيَوْمُ قَالَ «فَأَيُّ بَلَدٍ أَحْرَمُ؟» قَالُوا هَذَا الْبَلَدُ قَالَ «فَأَيُّ شَهْرٍ أَحْرَمُ؟» قَالُوا هَذَا الشَّهْرُ قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ هَذَا الْيَوْمِ وَحُرْمَةِ هَذَا الشَّهْرِ وَحُرْمَةِ هَذَا الْبَلَدِ اللهُمَّ هَلْ بَلَّغْتُ؟» قَالُوا نَعَمْ قَالَ «اللهُمَّ اشْهَدْ»

     ✧ I saw the Messenger of Allah ﷺ addressing the people at Mina. He praised Allah and extolled Him, then he asked them: “Which day is the most sacred?” They said: “This day.” He said: “Which land is the most sacred?” They said: “This land.” He said: “Which month is the most sacred?” They said: “This month.” He said: “Indeed your blood and your wealth are forbidden to you like the sanctity of this day, and the sanctity of this month, and the sanctity of this land. O Allah, have I conveyed?” They said: “Yes.” He said: “O Allah, bear witness.”

494. al-Sunan al-Kubra (al-Nasa'i) 4083No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَعْظَمُ الْأَيَّامِ عِنْدَ اللهِ يَوْمُ النَّحْرِ وَيَوْمُ الْقَرِّ»

     ✧ The Messenger of Allah ﷺ said: “The greatest of days in the sight of Allah is the Day of Sacrifice, then the Day of Rest (the following day).”

495. al-Sunan al-Kubra (al-Nasa'i) 4084No grade recorded

     حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَامَ فِينَا رَسُولُ اللهِ ﷺ عَلَى نَاقَةٍ حَمْرَاءَ مُخَضْرَمَةٍ فَقَالَ «أَتَدْرُونَ أَيُّ يَوْمٍ يَوْمُكُمْ هَذَا؟» قُلْنَا يَوْمُ النَّحْرِ قَالَ «صَدَّقْتُمْ يَوْمُ الْحَجِّ الْأَكْبَرِ أَتَدْرُونَ أَيُّ شَهْرٍ شَهْرُكُمْ هَذَا؟» قُلْنَا وَقَالَ بُنْدَارٌ قَالُوا قُلْنَا ذُو الْحِجَّةِ قَالَ «صَدَّقْتُمْ شَهْرُ اللهِ الْأَصَمُّ أَتَدْرُونَ أَيُّ بَلَدٍ بَلَدُكُمْ هَذَا؟» قُلْنَا الْبَلَدُ الْحَرَامُ قَالَ «صَدَّقْتُمْ» ثُمَّ قَالَ «إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ فَلَا تُسَوِّدُوا وَجْهِي أَلَا وَقَدْ رَأَيْتُمُونِي وَسَمِعْتُمْ مِنِّي وَسَتُسْأَلُونَ عَنِّي فَمَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

     ✧ A man from among the Companions of the Prophet ﷺ narrated to me; he said: The Messenger of Allah ﷺ stood among us on a reddish, crop-eared she-camel and said: “Do you know what day this day of yours is?” We said: “The Day of Sacrifice.” He said: “You have spoken the truth. It is the Day of the Great Pilgrimage. Do you know what month this month of yours is?” We said — and Bundar said: They said — “We said: Dhu al-Hijjah.” He said: “You have spoken the truth. It is the Month of Allah, the Deaf-Mute. Do you know what land this land of yours is?” We said: “The Sacred Land.” He said: “You have spoken the truth.” Then he said: “Indeed your blood and your wealth are forbidden to you like the sanctity of this day of yours, in this month of yours, in this land of yours. Verily, I am your predecessor at the Hawd, and I will vie with other nations through you, so do not blacken my face. Verily, you have seen me and heard from me, and you will be asked about me. Whoever lies about me, let him take his seat in the Fire.”

496. al-Sunan al-Kubra (al-Nasa'i) 4085No grade recorded

     شَهِدْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ يَقُولُ «أَيُّهَا النَّاسُ ثَلَاثَ مَرَّاتٍ أَيُّ يَوْمٍ هَذَا؟» قَالُوا يَوْمُ النَّحْرِ يَوْمُ الْحَجِّ الْأَكْبَرِ قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا لَا يَجْنِي جَانٍّ عَلَى وَلَدِهِ وَلَا مَوْلُودٌ عَلَى وَالِدِهِ أَلَا إِنَّ الشَّيْطَانَ قَدْ يَئِسَ أَنْ يُعْبَدَ فِي بَلَدِكُمْ هَذَا أَبَدًا وَلَكِنْ سَتَكُونُ لَهُ طَاعَةٌ فِي بَعْضِ مَا تَحْقِرُونَ مِنَ أَعْمَالِكُمْ فَيَرْضَى أَلَا وَإِنَّ كُلَّ رِبًا مِنْ رِبَا الْجَاهِلِيَّةِ يُوضَعُ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا يُظْلِمُونَ وَلَا تُظْلَمُونَ أَلَا وَإِنَّ كُلَّ دَمٍ مِنْ دِمَاءِ الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ مَا أَضَعُ مِنْهَا دَمَ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ كَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ أَلَا يَا أُمَّتَاهُ هَلْ بَلَّغْتُ؟» ثَلَاثَ مَرَّاتٍ قَالُوا نَعَمْ قَالَ «اللهُمَّ اشْهَدْ»

     ✧ I witnessed the Messenger of Allah ﷺ during the Farewell Pilgrimage saying: “O people” three times, “What day is this?” They said: “The Day of Sacrifice, the Day of the Great Pilgrimage.” He said: “Indeed your blood, your wealth, and your honor are forbidden among you like the sanctity of this day of yours, in this land of yours. Verily, no offender bears the guilt of his child, nor does a child bear the guilt of his parent. Verily, Satan has despaired of being worshipped in this land of yours ever, but he will be obeyed in some of what you deem insignificant of your deeds, and he will be pleased with that. Verily, every riba of the riba of Jahiliyyah is abolished. Yours is your principal; you shall not wrong, nor shall you be wronged. Verily, every blood of the blood of Jahiliyyah is abolished, and the first I abolish of it is the blood of al-Harith b. ʿAbd al-Muttalib, who had been nursed among Banu Layth and was killed by Hudhayl. Verily, O my Ummah, have I conveyed?” three times. They said: “Yes.” He said: “O Allah, bear witness.”

497. al-Sunan al-Kubra (al-Nasa'i) 4086No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ {وَالْفَجْرِ وَلَيَالٍ عَشْرٍ} [الفجر 1] قَالَ عَشْرُ النَّحْرِ وَالْوَتْرُ يَوْمُ عَرَفَةَ وَالشَّفْعُ يَوْمُ النَّحْرِ

     ✧ "That the Messenger of Allah ﷺ said, 'By the dawn and the ten nights.' [Quran 89:1] He said, 'The ten nights refer to the ten days of sacrifice (during Hajj), and the odd (nights) refer to the day of Arafah and the day of sacrifice.'"

498. al-Sunan al-Kubra (al-Nasa'i) 4087No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ رَمَى جَمْرَةَ الْعَقَبَةِ ثُمَّ انْصَرَفَ إِلَى الْبُدْنِ فَنَحَرَهَا وَالْحَلَّاقُ جَالِسٌ فَأَوْمَأَ إِلَى رَأْسِهِ فَقَالَ «احْلِقْ» فَحَلَقَ شِقَّهَ الْأَيْمَنَ فَقَسَمَهُ فِيمَنْ يَلِيهِ ثُمَّ قَالَ «احْلِقِ الشِّقَّ الْآخَرَ» فَحَلَقَهُ فَقَالَ أَيْنَ أَبُو طَلْحَةَ فَنَاوَلَهُ إِيَّاهُ

     ✧ The Messenger of Allah ﷺ stoned Jamrat al-ʿAqabah, then went to the camels and slaughtered them. The barber was sitting, and he gestured to his head and said: “Shave.” So he shaved the right side, and he distributed it among those near him. Then he said: “Shave the other side.” So he shaved it. Then he said: “Where is Abu Talhah?” and handed it to him.

499. al-Sunan al-Kubra (al-Nasa'i) 4088No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ قِيلَ لَهُ يَوْمَ النَّحْرِ وَهُوَ بِمِنًى فِي النَّحْرِ وَالْحَلْقِ وَالرَّمْيِ وَالتَّقْدِيمِ وَالتَّأْخِيرِ فَقَالَ لَا حَرَجَ

     ✧ From the Prophet ﷺ: He was asked on the Day of Sacrifice, while he was at Mina, about slaughtering, shaving, stoning, and doing things earlier or later, and he said: “There is no harm.”

500. al-Sunan al-Kubra (al-Nasa'i) 4089No grade recorded

     أَنَّ النَّبِيَّ ﷺ سُئِلَ عَمَّنْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ أَوْ ذَبَحَ قَبْلَ أَنْ يَرْمِيَ فَجَعَلَ يَقُولُ لَا حَرَجَ لَا حَرَجَ

     ✧ The Prophet ﷺ was asked about one who shaved before slaughtering, or slaughtered before stoning, and he kept saying: “No harm, no harm.”

Showing the first 500 hadith of this chapter.