Dalil
العربية

al-Sunan al-Kubra (al-Nasa'i) 3781

The permissibility of canceling Hajj with Umrah for those who have not offered the sacrifice

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أَخْبَرَنَا عَبْدُ الْأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الْأَعْلَى الْكُوفِيُّ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ يَعْنِي حَمَّادَ بْنَ أُسَامَةَ عَنْ وُهَيْبِ بْنِ خَالِدٍ قَالَ حَدَّثَنَا عَبْدُ اللهِ بْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانُوا يَرَوْنَ

أَنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الْأَرْضِ وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرًا وَيَقُولُونَ إِذَا بَرَأَ الدَّبَرْ وَعَفَا الْوَبَرْ وَانْسَلَخَ صَفَرْ أَوْ قَالَ دَخَلَ صَفَرْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ فَقَدِمَ النَّبِيُّ ﷺ وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ فَقَالُوا يَا رَسُولَ اللهِ أَيُّ الْحِلِّ؟ قَالَ «الْحِلُّ كُلُّهُ»

Translation

Chain of narrators
  1. ʿAbd al-Aʿlá b. Wāṣil b. ʿAbd al-Aʿlá al-Kūfī
  2. Abū Usāmah / Ḥammād b. Usāmah
  3. Wuhayb b. Khālid
  4. ʿAbdullāh b. Ṭāwus from his father
  5. Ibn ʿAbbās
  6. Kānūā Yarawn

✧ ʿUmrah during the months of Hajj was among the most wicked acts of wickedness on earth: they would treat Muharram as Safar, and they would say, “When the sore on the camel’s back heals, and the fur grows again, and Safar comes to an end”—or he said, “Safar begins”—then ʿUmrah becomes lawful for whoever wishes to perform it. Then the Prophet ﷺ and his companions arrived on the morning of the fourth day, pronouncing the talbiyah for Hajj, and he ordered them to turn it into ʿUmrah. That seemed enormous to them, and they said, “O Messenger of God, what kind of coming out of ihram?” He said, “Complete coming out of ihram.”

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