al-Sunan al-Kubra (al-Nasa'i) 3772
The permissibility of canceling Hajj with Umrah for those who have not offered the sacrifice
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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ قَالَ حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَ عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ «أَمَرَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يَحِلَّ»
Translation
Chain of narrators
- ʿAmr b. ʿAlī Abū Ḥafṣ
- Yaḥyá / Ibn Saʿīd al-Qaṭṭān
- Yaḥyá b. Saʿīd al-Anṣārī
- ʿAmrah
- ʿĀʾishah
✧ We set out with the Messenger of Allah ﷺ thinking it was only the Hajj. When we approached Makkah, the Messenger of Allah ﷺ commanded those who had a sacrificial animal to remain in ihram, and those who did not have one to exit ihram.
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