7. Wars

1. al-Sunan al-Kubra (al-Nasa'i) 3414No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «أُمِرْتُ أَنْ أُقَاتِلَ الْمُشْرِكِينَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَإِذَا شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ وَصَلَّوْا صَلَاتَنَا وَاسْتَقْبَلُوا قِبْلَتَنَا وَأَكَلُوا ذَبِيحَتَنَا فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا»

   The Prophet [SAW] said: "I have been commanded to fight the idolators until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger, and they pray as we pray and face our Qiblah, and eat our slaughtered animals, then their blood and wealth becomes forbidden to us except for a right that is due." (Using translation from Nasāʾī 3966)

2. al-Sunan al-Kubra (al-Nasa'i) 3415No grade recorded

   أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَإِذَا شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ وَاسْتَقْبَلُوا قِبْلَتَنَا وَأَكَلُوا ذَبِيحَتَنَا وَصَلَّوْا صَلَاتَنَا فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَيْهِمْ»

   ✧ The Messenger of Allah ﷺ said: "I have been commanded to fight the people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah. If they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and face our qiblah, and eat our slaughtered animals, and pray our prayer, then their blood and their wealth are forbidden to us except by its right. They have what the Muslims have and they bear what the Muslims bear."

3. al-Sunan al-Kubra (al-Nasa'i) 3416No grade recorded

   وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ وَاسْتَقْبَلَ قِبْلَتَنَا وَصَلَّى صَلَاتَنَا وَأَكَلَ ذَبِيحَتَنَا فَهُوَ مُسْلِمٌ لَهُ مَا لِلْمُسْلِم وَعَلَيْهِ مَا عَلَى الْمُسْلِمِ»

   ✧ And that Muhammad is the Messenger of Allah, and he faces our qiblah, and prays our prayer, and eats our slaughtered animals, then he is a Muslim. He has what the Muslim has and he bears what the Muslim bears.

4. al-Sunan al-Kubra (al-Nasa'i) 3417No grade recorded

   لَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ ارْتَدَّتِ الْعَرَبُ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ الْعَرَبَ فَقَالَ أَبُو بَكْرٍ إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَاللهِ لَو مَنَعُونِي عَنَاقًا مِمَّا كَانُوا يُعْطُونَ رَسُولَ اللهِ ﷺ لَقَاتَلْتُهُمْ عَلَيْهِ قَالَ عُمَرُ فَلَمَّا رَأَيْتُ رَأْيَ أَبِي بَكْرٍ قَدْ شُرِحَ عَلِمْتُ أَنَّهُ الْحَقُّ

   "When the Messenger of Allah [SAW] died, the 'Arabs apostatized, so 'Umar said: 'O Abu Bakr, how can you fight the 'Arabs?' Abu Bakr said: 'The Messenger of Allah [SAW] said: "I have been commanded to fight the people until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah, and they establish Salah and pay Zakah." By Allah, if they withhold from me a young goat that they used to give to the Messenger of Allah [SAW], I will fight them for it.' 'Umar said: 'By Allah, as soon as I realized how certain Abu Bakr was, I knew that it was the truth.'" (Using translation from Nasāʾī 3969)

5. al-Sunan al-Kubra (al-Nasa'i) 3418No grade recorded

   لَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ وَاسْتُخْلِفَ أَبُو بَكْرٍ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ لِأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللهِ» قَالَ أَبُو بَكْرٍ وَاللهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللهِ لَو مَنَعُونِي عِقَالًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللهِ ﷺ لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ قَالَ عُمَرُ فَمَا هُوَ إِلَّا أَنْ رَأَيْتُ اللهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ

   ✧ When the Messenger of God ﷺ died and Abu Bakr was appointed as his successor, and those of the Arabs who disbelieved disbelieved, Umar said to Abu Bakr, “How can you fight the people when the Messenger of God ﷺ said: ‘I have been commanded to fight the people until they say, “There is no god but God.” Whoever says, “There is no god but God” has protected from me his wealth and his life, except for its due, and his reckoning is with God’?” Abu Bakr said, “By God, I will surely fight those who separate between prayer and zakat, for zakat is the due on wealth. By God, if they withheld from me a young she-camel that they used to give to the Messenger of God ﷺ, I would fight them over its withholding.” Umar said, “It was only when I saw that God had opened Abu Bakr’s chest to fighting that I knew it was the truth.”

6. al-Sunan al-Kubra (al-Nasa'i) 3419No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ» فَلَمَّا كَانَتِ الرِّدَّةُ قَالَ عُمَرُ لِأَبِي بَكْرٍ أَتُقَاتِلُهُمْ وَقَدْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ كَذَا وَكَذَا فَقَالَ وَاللهِ لَا أُفَرِّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ وَلَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَهُمَا فَقَاتَلْنَا مَعَهُ فَرَأَيْنَا ذَلِكَ رُشْدًا

   ✧ The Messenger of God ﷺ said: “I have been commanded to fight the people until they say, ‘There is no god but God.’ When they say it, they protect from me their blood and their wealth, except for its due, and their reckoning is with God.” When the apostasy occurred, Umar said to Abu Bakr, “Will you fight them when you heard the Messenger of God ﷺ say such-and-such?” He said, “By God, I will not separate between prayer and zakat, and I will surely fight those who separate between them.” So we fought alongside him and considered that to be right guidance.

7. al-Sunan al-Kubra (al-Nasa'i) 3420No grade recorded

   أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ جَمَعَ شُعَيْبُ بْنُ أَبِي حَمْزَةَ الْحَدِيثَيْنِ جَمِيعًا

   ✧ He informed him that the Messenger of God ﷺ said: “I have been commanded to fight the people until they say, ‘There is no god but God.’ Whoever says, ‘There is no god but God’ has protected from me his wealth and his life, except for its due, and his reckoning is with God.” Abu Abd al-Rahman said: Shu'ayb b. Abi Hamza combined both hadiths together.

8. al-Sunan al-Kubra (al-Nasa'i) 3421No grade recorded

   لَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللهِ» قَالَ أَبُو بَكْرٍ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَوَاللهِ لَو مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللهِ ﷺ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا قَالَ عُمَرُ فَوَاللهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ اللهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ بِالْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ

   ✧ When the Messenger of God ﷺ died and Abu Bakr was after him, and those of the Arabs who disbelieved disbelieved, Umar said, “O Abu Bakr, how can you fight the people when the Messenger of God ﷺ said: ‘I have been commanded to fight the people until they say, “There is no god but God.” Whoever says, “There is no god but God” has protected from me his wealth and his life, except for its due, and his reckoning is with God’?” Abu Bakr said, “I will surely fight those who separate between prayer and zakat. By God, if they withheld from me a young she-goat that they used to give to the Messenger of God ﷺ, I would fight them over its withholding.” Umar said, “By God, it was only when I saw that God had opened Abu Bakr’s chest to fighting that I knew it was the truth.”

9. al-Sunan al-Kubra (al-Nasa'i) 3422No grade recorded

   أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَمَنْ قَالَهَا فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللهِ» خَالَفَهُ الْوَلِيدُ بْنُ مُسْلِمٍ

   ✧ He informed him that the Messenger of God ﷺ said: “I have been commanded to fight the people until they say, ‘There is no god but God.’ Whoever says it has protected from me his life and his wealth, except for its due, and his reckoning is with God.” Al-Walid b. Muslim differed from him.

10. al-Sunan al-Kubra (al-Nasa'i) 3423No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا»؟ قَالَ أَبُو بَكْرٍ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ وَاللهِ لَو مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللهِ ﷺ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا قَالَ عُمَرُ فَوَاللهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِقِتَالِهِمْ فَعَرَفْتُ أَنَّهُ الْحَقُّ

    ✧ The Messenger of God ﷺ said: “I have been commanded to fight the people until they say, ‘There is no god but God.’ When they say it, they protect from me their blood and their wealth, except for its due.” Abu Bakr said, “I will surely fight those who separate between prayer and zakat. By God, if they withheld from me a young she-goat that they used to give to the Messenger of God ﷺ, I would fight them over its withholding.” Umar said, “By God, it was only when I saw that God had opened Abu Bakr’s chest to fighting them that I knew it was the truth.”

11. al-Sunan al-Kubra (al-Nasa'i) 3424No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ»

    ✧ The Messenger of God ﷺ said: “I have been commanded to fight the people until they say, ‘There is no god but God.’ When they say it, they protect from me their blood and their wealth, except for its due, and their reckoning is with God.”

12. al-Sunan al-Kubra (al-Nasa'i) 3425No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا مَنَعُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ»

    ✧ The Messenger of God ﷺ said: “I have been commanded to fight the people until they say, ‘There is no god but God.’ When they say it, they prevent from me their blood and their wealth, except for its due, and their reckoning is with God.”

13. al-Sunan al-Kubra (al-Nasa'i) 3426No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «نُقَاتِلُ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوا لَا إِلَهَ إِلَّا اللهُ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ»

    ✧ From the Messenger of God ﷺ, he said: “We fight the people until they say, ‘There is no god but God.’ When they say, ‘There is no god but God,’ their blood and their wealth become forbidden to us, except for its due, and their reckoning is with God.”

14. al-Sunan al-Kubra (al-Nasa'i) 3427No grade recorded

    كُنَّا مَعَ النَّبِيِّ ﷺ فَجَاءَ رَجُلٌ فَسَارَّهُ فَقَالَ «اقْتُلُوهُ» ثُمَّ قَالَ «أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ؟» قَالَ نَعَمْ وَلَكِنَّهُ يَقُولُهَا تَعَوُّذًا فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَقْتُلُوهُ فَإِنِّي إِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ الْأَسْوَدِ بْنِ عَامِرٍ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي بَعْدَهُ 3428 أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ قَالَ أَخْبَرَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنِ النُّعْمَانِ بْنِ سَالِمٍ عَنْ رَجُلٍ حَدَّثَهُ قَالَ دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ فِي قُبَّةٍ فِي مَسْجِدِ الْمَدِينَةِ وَقَالَ فِيهِ «إِنَّهُ أُوحِيَ إِلَيَّ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ» نَحْوَهُ [415] 3429 أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ قَالَ حَدَّثَنَا زُهَيْرٌ قَالَ حَدَّثَنَا سِمَاكٌ عَنِ النُّعْمَانِ بْنِ سَالِمٍ قَالَ سَمِعْتُ أَوْسًا يَقُولُ دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ فِي قُبَّةٍ وَسَاقَ الْحَدِيثَ

    ✧ We were with the Prophet ﷺ when a man came and whispered to him. He said, “Kill him.” Then he said, “Do you testify that there is no god but God?” He said, “Yes, but he says it seeking protection.” The Messenger of God ﷺ said, “Do not kill him, for I have only been commanded to fight the people until they say, ‘There is no god but God.’ When they say it, they protect from me their blood and their wealth, except for its due, and their reckoning is with God.” Abu Abd al-Rahman said: This hadith of al-Aswad b. Amir is an error, and the correct one is the one after it. 3428: Ahmad b. Sulayman informed us; he said: Ubayd Allah narrated to us; he said: Isra'il informed us, from Simak, from al-Nu'man b. Salim, from a man who narrated to him: The Messenger of God ﷺ entered upon us while we were in a tent in the mosque of Madinah, and he said in it: “It was revealed to me that I should fight the people until they say, ‘There is no god but God,’” and similar to it. [415] 3429: Ahmad b. Sulayman informed us; he said: al-Hasan b. Muhammad b. A'yun narrated to us; he said: Zuhayr narrated to us; he said: Simak narrated to us, from al-Nu'man b. Salim; he said: I heard Aws say: The Messenger of God ﷺ entered upon us while we were in a tent, and he related the hadith.

15. al-Sunan al-Kubra (al-Nasa'i) 3430No grade recorded

    سَمِعْتُ أَوْسًا يَقُولُ أَتَيْتُ رَسُولَ اللهِ ﷺ فِي وَفْدِ ثَقِيفَ فَكُنْتُ مَعَهُ فِي قُبَّةٍ فَنَامَ مَنْ كَانَ فِي الْقُبَّةِ غَيْرِي وَغَيْرُهُ فَجَاءَ رَجُلٌ فَسَارَّهُ فَقَالَ «اذْهَبْ فَاقْتُلْهُ» فَقَالَ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟» قَالَ إِنَّهُ يَقُولُهَا تَعَوُّذًا فَقَالَ رَسُولُ اللهِ ﷺ وَذَكَرَ كَلِمَةً مَعْنَاهَا يَعْنِي ذَرْهُ ثُمَّ قَالَ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا حَرُمَتْ دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا» قَالَ مُحَمَّدٌ فَقُلْتُ لِشُعْبَةَ أَلَيْسَ فِي الْحَدِيثِ ثُمَّ قَالَ أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟ قَالَ أَظُنُّهَا مَعَهَا وَلَا أَدْرِي

    ✧ I heard Aws say: I came to the Messenger of God ﷺ in the delegation of Thaqif, and I was with him in a tent. Everyone in the tent fell asleep except me and him. A man came and whispered to him. He said, “Go and kill him.” Then he said, “Does he not testify that there is no god but God and that I am the Messenger of God?” The man said, “He says it seeking protection.” The Messenger of God ﷺ said—and he mentioned a word whose meaning was “leave him”—then he said, “I have been commanded to fight the people until they say, ‘There is no god but God.’ When they say it, their blood and their wealth become forbidden, except for its due.” Muhammad said: I said to Shu'ba, “Is it not in the hadith: Then he said, ‘Does he not testify that there is no god but God and that I am the Messenger of God?’” He said, “I think it is with it, and I do not know.”

16. al-Sunan al-Kubra (al-Nasa'i) 3431No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ ثُمَّ تَحْرُمُ دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَلِّهَا»

    ✧ The Messenger of God ﷺ said: “I have been commanded to fight the people until they testify that there is no god but God. Then their blood and their wealth become forbidden, except for its lawful due.”

17. al-Sunan al-Kubra (al-Nasa'i) 3432No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُهُ يَخْطُبُ وَيَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ ذَنْبٍ عَسَى اللهُ أَنْ يَغْفِرَهُ إِلَّا الرَّجُلُ يَقْتُلُ الْمُؤْمِنَ مُتَعَمِّدًا وَالرَّجُلُ يَمُوتُ كَافِرًا»

    ✧ From the Messenger of Allah ﷺ, he said: I heard him delivering a sermon and saying: I heard the Messenger of Allah ﷺ say: "Every sin Allah may forgive except a man who kills a believer deliberately and a man who dies as a disbeliever."

18. al-Sunan al-Kubra (al-Nasa'i) 3433No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلَ كِفْلٌ مِنْ دَمِهَا وَذَلِكَ أَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ»

    ✧ From the Prophet ﷺ, he said: "No soul is killed unjustly but that the first son of Adam bears a share of its blood, because he was the first to institute killing."

19. al-Sunan al-Kubra (al-Nasa'i) 3434No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَقَتْلُ مُؤْمِنٍ أَعْظَمُ عِنْدَ اللهِ مِنْ زَوَالِ الدُّنْيَا»

    ✧ The Messenger of Allah ﷺ said: "By the One in whose hand is my soul, the killing of a believer is greater before Allah than the passing away of the world."

20. al-Sunan al-Kubra (al-Nasa'i) 3435No grade recorded

    أَنَّ النَّبِيِّ ﷺ قَالَ «لَزَوَالُ الدُّنْيَا أَهْوَنُ عِنْدَ اللهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ»

    ✧ The Prophet ﷺ said: "The passing away of the world is lighter before Allah than the killing of a Muslim man."

21. al-Sunan al-Kubra (al-Nasa'i) 3436No grade recorded

    «قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللهِ مِنْ زَوَالِ الدُّنْيَا»

    ✧ "The killing of a believer is greater before Allah than the passing away of the world."

22. al-Sunan al-Kubra (al-Nasa'i) 3437No grade recorded

    «قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللهِ مِنْ زَوَالِ الدُّنْيَا»

    ✧ "The killing of a believer is greater before Allah than the passing away of the world."

23. al-Sunan al-Kubra (al-Nasa'i) 3438No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «قَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللهِ مِنْ زَوَالِ الدُّنْيَا»

    ✧ The Messenger of Allah ﷺ said: "The killing of a believer is greater before Allah than the passing away of the world."

24. al-Sunan al-Kubra (al-Nasa'i) 3439No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ الصَّلَاةُ وَأَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ»

    ✧ The Messenger of Allah ﷺ said: "The first thing for which a servant is brought to account is the prayer, and the first thing judged among people is blood."

25. al-Sunan al-Kubra (al-Nasa'i) 3440No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَوَّلُ مَا يُحْكَمُ بَيْنَ النَّاسِ فِي الدِّمَاءِ»

    ✧ The Messenger of Allah ﷺ said: "The first thing judged among people is blood."

26. al-Sunan al-Kubra (al-Nasa'i) 3441No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِيهِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ»

    ✧ From the Prophet ﷺ, he said: "The first thing judged among people on the Day of Resurrection is blood."

27. al-Sunan al-Kubra (al-Nasa'i) 3442No grade recorded

    قَالَ عَبْدُ اللهِ «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ»

    ✧ Abdullah said: "The first thing judged among people on the Day of Resurrection is blood."

28. al-Sunan al-Kubra (al-Nasa'i) 3443No grade recorded

    «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ»

    ✧ "The first thing judged among people on the Day of Resurrection is blood."

29. al-Sunan al-Kubra (al-Nasa'i) 3444No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَوَّلُ مَا يُقْضَى فِيهِ بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ»

    ✧ The Messenger of Allah ﷺ said: "The first matter to be judged among people on the Day of Resurrection will be that of blood."

30. al-Sunan al-Kubra (al-Nasa'i) 3445No grade recorded

    «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ»

    ✧ "The first matter to be judged among people will be that of blood."

31. al-Sunan al-Kubra (al-Nasa'i) 3446No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ يَجِيءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ فَيَقُولُ يَا رَبِّ هَذَا قَتَلَنِي فَيَقُولُ اللهُ لَهُ لِمَ قَتَلْتَهُ؟ فَيَقُولُ قَتَلْتُهُ لِتَكُونَ الْعِزَّةُ لَكَ فَيَقُولُ فَإِنَّهَا لِي وَيَجِيءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ فَيَقُولُ إِنَّ هَذَا قَتَلَنِي فَيَقُولُ اللهُ لَهُ لِمَ قَتَلْتَهُ؟ فَيَقُولُ قَتَلْتُهُ لِتَكُونَ الْعِزَّةُ لِفُلَانٍ فَيَقُولُ فَإِنَّهَا لَيْسَتْ لِفُلَانٍ فَيَبُوءُ بِإِثْمِهِ

    ✧ From the Prophet ﷺ, he said: "A man will come holding another man by the hand and say: 'O Lord, this one killed me.' Allah will say to him: 'Why did you kill him?' He will say: 'I killed him so that the glory might be Yours.' He will say: 'It is indeed Mine.' Then a man will come holding another man by the hand and say: 'This one killed me.' Allah will say to him: 'Why did you kill him?' He will say: 'I killed him so that the glory might be for so-and-so.' He will say: 'It is not for so-and-so,' and he will bear his sin."

32. al-Sunan al-Kubra (al-Nasa'i) 3447No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَجِيءُ الْمَقْتُولُ بِقَاتِلِهِ يَوْمَ الْقِيَامَةِ فَيَقُولُ سَلْ هَذَا فِيمَ قَتَلَنِي؟ فَيَقُولُ قَتَلْتُهُ عَلَى مُلْكِ فُلَانٍ قَالَ جُنْدُبٌ فَاتَّقِهَا

    ✧ The Messenger of Allah ﷺ said: "The slain person will come with his killer on the Day of Resurrection and say: 'Ask this one why he killed me.' He will say: 'I killed him for the sake of the dominion of so-and-so.'" Jundub said: "So beware of it."

33. al-Sunan al-Kubra (al-Nasa'i) 3448No grade recorded

    سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ يَجِيءُ مُتَعَلِّقًا بِالْقَاتِلِ تَشْخَبُ أَوْدَاجُهُ دَمًا فَيَقُولُ أَيْ رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي؟ ثُمَّ قَالَ وَاللهِ لَقَدْ أَنْزَلَهَا اللهُ ثُمَّ مَا نَسَخَهَا

    ✧ I heard your Prophet ﷺ say: "He will come clinging to the killer, his jugular veins gushing blood, and say: 'O Lord, ask this one why he killed me.'" Then he said: "By Allah, Allah revealed it, and then He did not abrogate it."

34. al-Sunan al-Kubra (al-Nasa'i) 3449No grade recorded

    لَقَدْ نَزَلَتْ فِي آخِرِ مَا أُنْزِلَ ثُمَّ مَا نَسَخَهَا شَيْءٌ

    ✧ It was revealed among the last of what was revealed, and then nothing abrogated it.

35. al-Sunan al-Kubra (al-Nasa'i) 3450No grade recorded

    قُلْتُ لِابْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ؟ قَالَ لَا وَقَرَأْتُ عَلَيْهِ الْآيَةَ الَّتِي فِي الْفُرْقَانِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ} [الفرقان 68] قَالَ هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ {وَمَنْ يُقْتَلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} [النساء 93]

    ✧ I said to Ibn Abbas: "Is there repentance for one who kills a believer intentionally?" He said: "No," and I recited to him the verse in al-Furqan: {And those who do not call upon another god with Allah} [al-Furqan 68]. He said: "This is a Makkan verse, abrogated by a Madinan verse: {And whoever kills a believer intentionally, his recompense is Hell} [al-Nisa 93]."

36. al-Sunan al-Kubra (al-Nasa'i) 3451No grade recorded

    عَنْ هَاتَيْنِ الْآيَتَيْنِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا} [النساء 93] فَسَأَلْتُهُ فَقَالَ لَمْ يَنْسَخْهَا شَيْءٌ وَعَنْ هَذِهِ الْآيَةِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ} [الفرقان 68] قَالَ نَزَلَتْ فِي أَهْلِ الشِّرْكِ

    'Abd al Rahman b. Abzi commanded me that I should ask Ibn 'Abbas about these two verses:" He who slays a believer intentionally his requital shall be Hell where he would abide for ever" (iv. 92). So, I asked him and he said: Nothing has abrogated it. And as for this verse:" And they who call not upon another god with Allah and slay not the soul which Allah has forbidden, except in the cause of justice" (xxv. 68), he (Ibn Abbas) said: This has been revealed in regard to the polytheists." (Using translation from Muslim 3023c)

37. al-Sunan al-Kubra (al-Nasa'i) 3452No grade recorded

    أَنَّ قَوْمًا كَانُوا قَتَلُوا فَأَكْثَرُوا وَزَنَوْا فَأَكْثَرُوا وَانْتَهَكُوا فَأَتَوُا النَّبِيَّ ﷺ فَقَالُوا يَا مُحَمَّدُ إِنَّ الَّذِي تَقُولُ وَتَدَعُو إِلَيْهِ لَحَقٌّ لَو تُخْبِرُنَا أَنَّ لِمَا عَمِلْنَاهُ كَفَّارَةً فَأَنْزَلَ اللهُ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ} [الفرقان 68] إِلَى {فَأُولَئِكَ يُبَدِّلُ اللهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللهُ غَفُورًا رَحِيمًا} [الفرقان 70] قَالَ يُبَدَّلُ اللهُ بِشِرْكِهِمْ إِيمَانًا وَبِزِنَاهُمْ إِحْصَانًا وَنَزَلَتْ {قُلْ يَا عَبَّادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ} [الزمر 53] الْآيَةَ

    ✧ Some people had killed a lot, committed adultery a lot, and transgressed a lot. They came to the Prophet ﷺ and said: "O Muhammad, what you say and call to is indeed true, if only you would tell us that there is expiation for what we have done." Then Allah revealed: {And those who do not call upon another god with Allah, and do not kill the soul which Allah has forbidden except by right, and do not commit adultery} [al-Furqan 68] up to {Those – Allah will replace their evil deeds with good deeds, and Allah is Forgiving, Merciful} [al-Furqan 70]. He said: "Allah will replace their polytheism with faith, and their adultery with chastity." And He revealed: {Say: O My servants who have transgressed against themselves} [al-Zumar 53] the verse.

38. al-Sunan al-Kubra (al-Nasa'i) 3453No grade recorded

    أَنَّ نَاسًا مِنْ أَهْلِ الشِّرْكِ أَتَوْا مُحَمَّدًا فَقَالُوا إِنَّ الَّذِي تَقُولُ وَتَدَعُو إِلَيْهِ لَخَيْرٌ لَو تُخْبِرَنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً فَأُنْزِلَتْ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ} [الفرقان 68] وَنَزَلَتْ {قُلْ يَا عَبَّادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ} [الزمر 53]

    ✧ Some people from the polytheists came to Muhammad and said: "What you say and call to is better, if only you would tell us that there is expiation for what we have done." Then was revealed: {And those who do not call upon another god with Allah, and do not kill} [al-Furqan 68]. And He revealed: {Say: O My servants who have transgressed against themselves} [al-Zumar 53].

39. al-Sunan al-Kubra (al-Nasa'i) 3454No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ يَجِيءُ الْمَقْتُولُ بِالْقَاتِلِ يَوْمَ الْقِيَامَةِ نَاصِيَتُهُ وَرَأْسُهُ فِي يَدِهِ وَأَوْدَاجُهُ تَشْخَبُ دَمًا يَقُولُ يَا رَبِّ قَتَلَنِي حَتَّى يُدْنِيَهُ مِنَ الْعَرْشِ قَالَ فَذَكَرُوا لِابْنِ عَبَّاسٍ التَّوْبَةَ فَتَلَا هَذِهِ الْآيَةَ {وَمَنْ يُقْتَلْ مُؤْمِنًا مُتَعَمِّدًا} [النساء 93] قَالَ مَا نُسِخَتْ مُنْذُ أُنْزِلَتْ وَأَنَّى لَهُ بِالتَّوْبَةِ

    ✧ From the Prophet ﷺ, he said: "The slain person will come with the killer on the Day of Resurrection, his forelock and head in his hand, his jugular veins gushing blood, saying: 'O Lord, he killed me,' until he brings him near the Throne." He said: "They mentioned repentance to Ibn Abbas, and he recited this verse: {And whoever kills a believer intentionally} [al-Nisa 93]. He said: 'It has not been abrogated since it was revealed, and how can there be repentance for him?'"

40. al-Sunan al-Kubra (al-Nasa'i) 3455No grade recorded

    نَزَلَتْ هَذِهِ الْآيَةُ {وَمَنْ يُقْتَلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا} [النساء 93] الْآيَةُ كُلُّهَا بَعْدَ الْآيَةِ الَّتِي أُنْزِلَتْ فِي الْفُرْقَانِ بِسِتَّةِ أَشْهُرٍ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَمْرٍو لَمْ يَسْمَعْهُ مِنْ أَبِي الزِّنَادِ

    ✧ This verse was revealed: {And whoever kills a believer intentionally, his recompense is Hell, abiding therein} [al-Nisa 93] – the whole verse – six months after the verse that was revealed in al-Furqan. Abu Abd al-Rahman said: Muhammad b. Amr did not hear it from Abu al-Zinad.

41. al-Sunan al-Kubra (al-Nasa'i) 3456No grade recorded

    عَنْ زَيْدٍ فِي قَوْلِهِ {وَمَنْ يُقْتَلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا} [النساء 93] قَالَ نَزَلَتْ هَذِهِ الْآيَةُ بَعْدَ الَّتِي فِي تَبَارَكَ بِثَمَانِيَةِ أَشْهُرٍ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ} [الفرقان 68] قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَدْخَلَ أَبُو الزِّنَادِ بَيْنَهُ وَبَيْنَ خَارِجَةَ مُجَالِدَ بْنَ عَوْفٍ

    ✧ From Zayd regarding His saying: {And whoever kills a believer intentionally, his recompense is Hell, abiding therein} [al-Nisa 93], he said: "This verse was revealed eight months after the one in Tabarak: {And those who do not call upon another god with Allah, and do not kill the soul which Allah has forbidden except by right} [al-Furqan 68]." Abu Abd al-Rahman said: Abu al-Zinad inserted Mujalid b. Awf between himself and Kharija.

42. al-Sunan al-Kubra (al-Nasa'i) 3457No grade recorded

    نَزَلَتْ {وَمَنْ يُقْتَلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا} [النساء 93] أَشْفَقْنَا مِنْهَا فَنَزَلَتِ الْآيَةُ الَّتِي فِي الْفُرْقَانِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ} [الفرقان 68]

    ✧ The verse {And whoever kills a believer deliberately, his recompense is Hell, abiding therein} [al-Nisa’ 93] was revealed, and we were distressed by it. Then the verse in al-Furqan was revealed: {And those who do not call upon another god besides Allah, and do not kill the soul which Allah has forbidden except by right} [al-Furqan 68].

43. al-Sunan al-Kubra (al-Nasa'i) 3458No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ جَاءَ يَعْبُدُ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَجْتَنِبُ الْكَبَائِرَ كَانَ لَهُ الْجَنَّةُ» فَسَأَلُوهُ عَنْ الْكَبَائِرِ فَقَالَ «الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ وَالْفِرَارُ يَوْمَ الزَّحْفِ»

    ✧ The Messenger of Allah ﷺ said: “Whoever comes worshipping Allah, not associating anything with Him, establishing the prayer, giving the zakat, and avoiding the major sins, will have Paradise.” They asked him about the major sins, and he said: “Associating partners with Allah, killing a Muslim soul, and fleeing on the day of battle.”

44. al-Sunan al-Kubra (al-Nasa'i) 3459No grade recorded

    عَنِ النَّبِيِّ ﷺ وَأَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي بَكْرٍ قَالَ سَمِعْتُ أَنَسًا يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «الْكَبَائِرُ الشِّرْكُ بِاللهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَقَوْلُ الزُّورِ»

    ✧ From the Prophet ﷺ — and Ishaq b. Ibrahim informed us, saying: al-Nadr b. Shumayl informed us, saying: Shu'bah narrated to us, from 'Ubayd Allah b. Abi Bakr, who said: I heard Anas say: The Messenger of Allah ﷺ said: “The major sins are: associating partners with Allah, disobedience to parents, killing a soul, and false speech.”

45. al-Sunan al-Kubra (al-Nasa'i) 3460No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «الْكَبَائِرُ الْإِشْرَاكُ بِاللهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَالْيَمِينُ الْغَمُوسُ»

    ✧ From the Prophet ﷺ, who said: “The major sins are: associating partners with Allah, disobedience to parents, killing a soul, and the binding false oath.”

46. al-Sunan al-Kubra (al-Nasa'i) 3461No grade recorded

    أَنَّهُ حَدَّثَهُ أَبُوهُ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللهِ مَا الْكَبَائِرُ؟ قَالَ «هُنَّ تِسْعٌ أَعْظَمُهُنَّ إِشْرَاكٌ بِاللهِ وَقَتْلُ نَفْسٍ بِغَيْرِ حَقٍّ وَفِرَارٌ يَوْمَ الزَّحْفِ» مُخْتَصَرٌ

    ✧ His father, who was one of the Companions of the Prophet ﷺ, narrated to him that a man said: O Messenger of Allah, what are the major sins? He said: “They are nine, the greatest of them being associating partners with Allah, killing a soul without right, and fleeing on the day of battle.” Abridged.

47. al-Sunan al-Kubra (al-Nasa'i) 3462No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ أَيُّ الذَّنْبِ أَعْظَمُ؟ قَالَ «أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ» قُلْتُ ثُمَّ مَاذَا؟ قَالَ «أَنْ تَقْتُلَ وَلَدًا خَشْيَةَ أَنْ يَعْنِي يَطْعَمَ مَعَكَ» قُلْتُ ثُمَّ مَاذَا؟ قَالَ «أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ»

    ✧ I said: O Messenger of Allah, which sin is greatest? He said: “That you set up a rival to Allah when He created you.” I said: Then what? He said: “That you kill your child for fear that he will eat with you.” I said: Then what? He said: “That you commit adultery with your neighbor's wife.”

48. al-Sunan al-Kubra (al-Nasa'i) 3463No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ أَيُّ الذَّنْبِ أَعْظَمُ؟ قَالَ «أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ» قُلْتُ ثُمَّ أَيٌّ؟ قَالَ «ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ مِنْ أَجْلِ أَنْ يَطْعَمَ مَعَكَ» قُلْتُ ثُمَّ أَيٌّ؟ قَالَ «أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ

    ✧ I said: O Messenger of Allah, which sin is greatest? He said: “That you set up a rival to Allah when He created you.” I said: Then which? He said: “Then that you kill your child because he might eat with you.” I said: Then which? He said: “That you commit adultery with your neighbor's wife.” Abu 'Abd al-Rahman said: This is more likely correct than the one before it.

49. al-Sunan al-Kubra (al-Nasa'i) 3464No grade recorded

    سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ الذَّنْبِ أَعْظَمُ؟ قَالَ «الشِّرْكُ أَنْ تَجْعَلَ لِلَّهِ نِدًا وَأَنْ تُزَانِي حَلِيلَةَ جَارِكَ وَأَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ الْفَقْرِ أَنْ يَأْكُلَ مَعْكَ» ثُمَّ قَرَأَ عَبْدُ اللهِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِى حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ} قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ لَا نَعْلَمُ أَنَّ أَحَدًا تَابَعَ يَزِيدَ عَلَيْهِ

    ✧ I asked the Messenger of Allah ﷺ: Which sin is greatest? He said: “Associating partners with Allah—that you set up a rival to Him—and that you commit adultery with your neighbor's wife, and that you kill your child for fear of poverty, lest he eat with you.” Then 'Abdullah recited: {And those who do not call upon another god besides Allah, and do not kill the soul which Allah has forbidden except by right, and do not commit adultery}. Abu 'Abd al-Rahman said: This is a mistake; we do not know that anyone corroborated Yazid on this.

50. al-Sunan al-Kubra (al-Nasa'i) 3465No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي لَا إِلَهَ غَيْرُهُ لَا يَحِلُّ دَمُ رَجُلٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ إِلَّا ثَلَاثَةُ نَفَرٍ التَّارِكُ لِلْإِسْلَامِ مُفَارِقُ الْجَمَاعَةِ وَالثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ قَالَ الْأَعْمَشُ فَحَدَّثْتُ بِهِ إِبْرَاهِيمَ فَحَدَّثَنِي عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ بِمِثْلِهِ

    ✧ The Messenger of Allah ﷺ said: “By the One besides whom there is no god, the blood of a Muslim man who bears witness that there is no god but Allah and that I am the Messenger of Allah is not lawful except for three persons: the one who abandons Islam and separates from the community, the married adulterer, and a life for a life.” Al-A'mash said: I narrated this to Ibrahim, and he narrated to me from al-Aswad, from 'A'ishah, something similar.

51. al-Sunan al-Kubra (al-Nasa'i) 3466No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ أَوْ كَفَرَ بَعْدَ إِسْلَامِهِ أَوِ النَّفْسُ بِالنَّفْسِ» وَقَفَهُ زُهَيْرٌ 3467 أَخْبَرَنَا هِلَالُ بْنُ الْعَلَاءِ قَالَ حَدَّثَنَا حُسَيْنٌ قَالَ حَدَّثَنَا زُهَيْرٌ قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ عَمْرِو بْنِ غَالِبٍ قَالَ قَالَتْ عَائِشَةُ يَا عَمَّارُ أَمَا إِنَّكَ تَعْلَمُ أَنَّهُ لَا يَحِلُّ دَمُ امْرِئٍ إِلَّا ثَلَاثَةٌ نَفْسٌ بِنَفْسٍ أَوْ رَجُلٌ زَنَى بَعْدَمَا أُحْصِنَ

    ✧ The Messenger of Allah ﷺ said: “The blood of a Muslim man is not lawful except for a man who commits adultery after being married, or disbelieves after his Islam, or a life for a life.” Zuhayr made it mawquf. 3467: Hilal b. al-'Ala' informed us, saying: Husayn narrated to us, saying: Zuhayr narrated to us, saying: Abu Ishaq narrated to us, from 'Amr b. Ghalib, who said: 'A'ishah said: O 'Ammar, you know that the blood of a person is not lawful except for three: a life for a life, or a man who commits adultery after being married.”

52. al-Sunan al-Kubra (al-Nasa'i) 3468No grade recorded

    نَسْمَعُ كَلَامَ مَنْ بِالْبَلَاطِ فَدَخَلَ عُثْمَانُ يَوْمًا ثُمَّ خَرَجَ مُتَغَيِّرًا لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِّي بِالْقَتْلِ قُلْنَا يَكْفِيكَهُمُ اللهُ قَالَ وَلِمَ يَقْتُلُونِّي؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ قَطُّ وَلَا تَمَنَّيْتُ أَنَّ لِي بِدِينِي بَدَلًا مُنْذُ هَدَانِيَ اللهُ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونِي؟

    ✧ We could hear the words of those at the Balat. One day 'Uthman entered and then came out with his color changed. He said: They are threatening to kill me. We said: Allah will suffice you against them. He said: Why would they kill me? I heard the Messenger of Allah ﷺ say: 'The blood of a Muslim man is not lawful except for one of three: a man who disbelieves after his Islam, or commits adultery after being married, or kills a soul without a soul in return.' By Allah, I never committed adultery in the Jahiliyyah or in Islam, nor did I ever wish for a substitute for my religion since Allah guided me, nor did I kill a soul. So why would they kill me?

53. al-Sunan al-Kubra (al-Nasa'i) 3469No grade recorded

    رَأَيْتُ النَّبِيَّ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَخْطُبُ النَّاسَ فَقَالَ «إِنَّهُ سَيَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ فَمَنْ رَأَيْتُمُوهُ فَارَقَ الْجَمَاعَةَ أَوْ يُرِيدُ أَنْ يُفَرِّقُ أَمْرَ أُمَّةِ مُحَمَّدٍ ﷺ كَائِنًا مَنْ كَانَ فَاقْتُلُوهُ فَإِنَّ يَدَ اللهِ عَلَى الْجَمَاعَةِ وَإِنَّ الشَّيْطَانَ مَعَ مَنْ فَارَقَ الْجَمَاعَةَ يَرْكُضُ»

    "I saw the Prophet [SAW] on the Minbar addressing the people. He said: 'After me there will be many calamities and much evil behavior. Whoever you see splitting away from the Jama'ah or trying to create division among the Ummah of Muhammad [SAW], then kill him, for the Hand of Allah is with the Jama'ah, and the Shaitan is with the one who splits away from the Ummah, running with him.'" (Using translation from Nasāʾī 4020)

54. al-Sunan al-Kubra (al-Nasa'i) 3470No grade recorded

    قَالَ النَّبِيُّ ﷺ «إِنَّهَا سَتَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ وَهَنَاتٌ وَرَفَعَ يَدَيْهِ فَمَنْ رَأَيْتُمُوهُ يُرِيدُ يُفَرِّقُ أُمَّةَ مُحَمَّدٍ ﷺ وَهِيَ جَمِيعٌ فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ مِنَ النَّاسِ»

    "The Prophet [SAW] said: 'After me there will be many calamities and much evil behavior.' He raised his hands (and said): 'Whomever you see trying to create division among the Ummah of Muhammad [SAW] when they are all united, kill him, no matter who he is among the people.'" (Using translation from Nasāʾī 4021)

55. al-Sunan al-Kubra (al-Nasa'i) 3471No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّهَا سَتَكُونُ هَنَاتٌ وَهَنَاتٌ فَمَنْ أَرَادَ أَنْ يُفَرِّقَ أَمْرَ أُمَّةِ مُحَمَّدٍ ﷺ وَهُوَ جَمِيعٌ فَاضْرِبُوهُ بِالسَّيْفِ»

    ✧ I heard the Messenger of Allah ﷺ say: “There will be troubles and more troubles. Whoever wants to divide the affair of the community of Muhammad ﷺ while it is united, strike him with the sword.”

56. al-Sunan al-Kubra (al-Nasa'i) 3472No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا رَجُلٍ خَرَجَ يُفَرِّقُ بَيْنَ أُمَّتِي فَاضْرِبُوهُ بِالسَّيْفِ»

    ✧ The Messenger of Allah ﷺ said: "Any man who goes out to divide my Ummah, strike him with the sword."

57. al-Sunan al-Kubra (al-Nasa'i) 3473No grade recorded

    أَنَّ نَفَرًا مِنْ عُكْلٍ ثَمَانِيَةً قَدِمُوا عَلَى النَّبِيِّ ﷺ فَاسْتَوْخَمُوا الْمَدِينَةَ وَسَقِمَتْ أَجْسَامُهُمْ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «أَلَا تَخْرُجُونَ مَعَ رَاعِينَا فِي إِبِلِهِ فَتُصِيبُونَ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا؟» قَالُوا بَلَى فَخَرَجُوا فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ وَطَرَدُوا الْنَّعَمَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَبَعَثَ فَأَدْرَكُوهُمْ فَأُتِيَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَنَبَذَهُمْ فِي الشَّمْسِ حَتَّى مَاتُوا

    ✧ A group of eight from 'Ukal came to the Prophet ﷺ. They found Madinah unhealthy, and their bodies became sick. They complained about that to the Messenger of Allah ﷺ, so he said: "Will you not go out with our shepherd to his camels and drink from their milk and urine?" They said: "Yes." So they went out and drank from their milk and urine. Then they killed the shepherd of the Messenger of Allah ﷺ and drove away the camels. That reached the Messenger of Allah ﷺ, so he sent after them and they were caught. They were brought to him, and he cut off their hands and feet, gouged out their eyes, and threw them in the sun until they died.

58. al-Sunan al-Kubra (al-Nasa'i) 3474No grade recorded

    أَنَّ نَفَرًا مِنْ عُكْلٍ قَدِمُوا عَلَى النَّبِيِّ ﷺ فَأَسْلَمُوا فَاجْتَوَوُا الْمَدِينَةَ فَأَمَرَهُمْ النَّبِيُّ ﷺ أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَفَعَلُوا فَقَتَلُوا رَاعِيَهَا وَاسْتَاقُوهَا فَبَعَثَ النَّبِيُّ ﷺ فِي طَلَبِهِمْ قَافَةً «فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ وَلَمْ يَحْسِمْهُمْ وَتَرَكَهُمْ حَتَّى مَاتُوا» فَأَنْزَلَ اللهُ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ} [المائدة 33] الْآيَةَ [431] 3475 أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ حَدَّثَنِي يَحْيَى قَالَ حَدَّثَنِي أَبُو قِلَابَةَ عَنْ أَنَسٍ قَالَ قَدِمَ عَلَى رَسُولِ اللهِ ﷺ ثَمَانِيَةُ نَفَرٍ مِنْ عُكْلٍ فَذَكَرَ نَحْوَهُ إِلَى قَوْلِهِ «لَمْ يَحْسِمْهُمْ» وَقَالَ «فَقَتَلُوا الرَّاعِيَ»

    ✧ A group from 'Ukal came to the Prophet ﷺ and became Muslims. They found Madinah unhealthy, so the Prophet ﷺ ordered them to go to the camels of zakah and drink from their urine and milk. They did so, then killed the shepherd and drove off the camels. The Prophet ﷺ sent trackers after them. They were brought to him, and he cut off their hands and feet, gouged out their eyes, did not cauterize them, and left them until they died. Then Allah revealed: {The recompense of those who wage war against Allah and His Messenger} [al-Ma'idah 33] the verse.

59. al-Sunan al-Kubra (al-Nasa'i) 3476No grade recorded

    «أَتَى النَّبِيَّ ﷺ نَفَرٌ مِنْ عُكْلٍ أَوْ عُرَيْنَةَ فَاجْتَوَوُا الْمَدِينَةَ فَأَمَرَ لَهُمْ بِذَوْدٍ أَوْ لِقَاحٍ يَشْرَبُونَ أَلْبَانَهَا وَأَبْوَالَهَا فَقَتَلُوا الرَّاعِيَ وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ»

    ✧ A group from 'Ukal or 'Uraynah came to the Prophet ﷺ and found Madinah unhealthy. He ordered for them a small herd of camels or milk camels to drink their milk and urine. They killed the shepherd and drove off the camels. He sent after them, and they were brought. He cut off their hands and feet and gouged out their eyes.

60. al-Sunan al-Kubra (al-Nasa'i) 3477No grade recorded

    «أَنَّ أُنَاسًا مِنْ عُرَيْنَةَ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ فَاجْتَوَوُا الْمَدِينَةَ فَبَعَثَهُمْ النَّبِيُّ ﷺ إِلَى ذَوْدٍ لَهُ فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَلَمَّا صَحُّوا ارْتَدُّوا عَنْ الْإِسْلَامِ وَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ مُؤْمِنًا وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ رَسُولُ اللهِ ﷺ فِي آثَارِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ وَصَلَبَهُمْ»

    ✧ Some people from 'Uraynah came to the Messenger of Allah ﷺ and found Madinah unhealthy. The Prophet ﷺ sent them to a small herd of his camels, and they drank from their milk and urine. When they recovered, they apostatized from Islam, killed the shepherd of the Messenger of Allah ﷺ while he was a believer, and drove off the camels. The Messenger of Allah ﷺ sent after them, and they were captured. He cut off their hands and feet, gouged out their eyes, and crucified them.

61. al-Sunan al-Kubra (al-Nasa'i) 3478No grade recorded

    قَدِمَ عَلَى النَّبِيِّ ﷺ نَاسٌ مِنْ عُرَيْنَةَ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «لَوْ خَرَجْتُمْ إِلَى ذَوْدِنَا فَكُنْتُمْ فِيهَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا» فَفَعَلُوا فَلَمَّا صَحُّوا قَامُوا إِلَى رَاعِي رَسُولِ اللهِ ﷺ فَقَتَلُوهُ وَرَجَعُوا كُفَّارًا وَاسْتَاقُوا ذَوْدَ رَسُولِ اللهِ ﷺ فَأَرْسَلَ فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ

    ✧ Some people from 'Uraynah came to the Prophet ﷺ. The Messenger of Allah ﷺ said to them: "If you would go out to our herd and stay with it, you could drink from its milk and urine." They did so. When they recovered, they went to the shepherd of the Messenger of Allah ﷺ and killed him, then reverted to disbelief and drove off the herd of the Messenger of Allah ﷺ. He sent after them, and they were brought. He cut off their hands and feet and gouged out their eyes.

62. al-Sunan al-Kubra (al-Nasa'i) 3479No grade recorded

    قَدِمَ نَاسٌ مِنْ عُرَيْنَةَ عَلَى رَسُولِ اللهِ ﷺ فَاجْتَوَوُا الْمَدِينَةَ فَقَالَ لَهُمُ النَّبِيُّ ﷺ «لَوْ خَرَجْتُمْ إِلَى ذَوْدِنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا» قَالَ وَقَالَ قَتَادَةُ وَأَبْوَالِهَا فَخَرَجُوا إِلَى ذَوْدِ رَسُولِ اللهِ ﷺ فَلَمَّا صَحُّوا كَفَرُوا بَعْدَ إِسْلَامِهِمْ وَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ مُؤْمِنًا وَاسْتَاقُوا ذَوْدَ رَسُولِ اللهِ ﷺ وَانْطَلَقُوا مُحَارِبِينَ فَأَرْسَلَ فِي طَلَبِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ

    ✧ Some people from 'Uraynah came to the Messenger of Allah ﷺ and found Madinah unhealthy. The Prophet ﷺ said to them: "If you would go out to our herd and drink from its milk." He said: Qatadah said: "and its urine." So they went out to the herd of the Messenger of Allah ﷺ. When they recovered, they disbelieved after their Islam, killed the shepherd of the Messenger of Allah ﷺ while he was a believer, drove off the herd of the Messenger of Allah ﷺ, and departed as warriors. He sent after them, and they were captured. He cut off their hands and feet and gouged out their eyes.

63. al-Sunan al-Kubra (al-Nasa'i) 3480No grade recorded

    لَهُمْ رَسُولُ اللهِ ﷺ «لَوْ خَرَجْتُمْ إِلَى ذَوْدٍ لَنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا» قَالَ حُمَيْدٌ قَالَ قَتَادَةُ عَنْ أَنَسٍ وَأَبْوَالِهَا فَفَعَلُوا فَلَمَّا صَحُّوا كَفَرُوا بَعْدَ إِسْلَامِهِمْ وَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ مُؤْمِنًا وَاسْتَاقُوا ذَوْدَ رَسُولِ اللهِ ﷺ وَهَرَبُوا مُحَارِبِينَ فَأَرْسَلَ رَسُولُ اللهِ ﷺ فِي آثَارِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَتَرَكَهُمْ فِي الْحَرَّةِ حَتَّى مَاتُوا

    ✧ The Messenger of Allah ﷺ said to them: "If you would go out to a herd of ours and drink from its milk." Humayd said: Qatadah said from Anas: "and its urine." They did so. When they recovered, they disbelieved after their Islam, killed the shepherd of the Messenger of Allah ﷺ while he was a believer, drove off the herd of the Messenger of Allah ﷺ, and fled as warriors. The Messenger of Allah ﷺ sent after them, and they were captured. He cut off their hands and feet, gouged out their eyes, and left them in the Harrah until they died.

64. al-Sunan al-Kubra (al-Nasa'i) 3481No grade recorded

    أَنَّ نَاسًا أَوْ رِجَالًا مِنْ عُكْلٍ وَعُرَيْنَةَ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا أَهْلُ ضَرْعٍ وَلَمْ نَكُنْ أَهْلَ رِيفٍ واسْتَوْخَمُوا الْمَدِينَةَ «فَأَمَرَ لَهُمْ رَسُولُ اللهِ ﷺ بِذَوْدٍ وَرَاعٍ وَأَمَرَهُمْ أَنْ يَخْرُجُوا فِيهَا فَيَشْرَبُوا مِنْ لَبَنِهَا وَأَبْوَالِهَا» فَلَمَّا صَحُّوا وَكَانُوا بِنَاحِيَةِ الْحَرَّةِ كَفَرُوا بَعْدَ إِسْلَامِهِمْ وَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ وَاسْتَاقُوا الذَّوْدَ فَبَعَثَ الطَّلَبَ فِي آثَارِهِمْ فَأُتِيَ بِهِمْ فَسَمَرَوا أَعْيُنَهُمْ وَقَطَّعُوا أَيْدِيَهُمْ وَأَرْجُلَهُمْ ثُمَّ تَرَكَهُمْ فِي الْحَرَّةِ عَلَى حَالِهِمْ حَتَّى مَاتُوا 3482 قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى عَنْ عَبْدِ الْأَعْلَى نَحْوَهُ

    ✧ Some people, or men, from 'Ukal and 'Uraynah came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, we are people of livestock and have not been people of settled cultivation." They found Madinah unhealthy. The Messenger of Allah ﷺ ordered for them a small herd with a shepherd and instructed them to go out with it and drink from its milk and urine. When they recovered and were near the Harrah, they disbelieved after their Islam, killed the shepherd of the Messenger of Allah ﷺ, and drove off the herd. He sent pursuers after them, and they were brought. They gouged out their eyes and cut off their hands and feet, then left them in the Harrah in that condition until they died.

65. al-Sunan al-Kubra (al-Nasa'i) 3483No grade recorded

    أَنَّ نَفَرًا مِنْ عُرَيْنَةَ نَزَلُوا بِالْحَرَّةِ فَأَتَوْا رَسُولَ اللهِ ﷺ فَاجْتَوَوُا الْمَدِينَةَ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ «أَنْ يَكُونُوا فِي إِبِلِ الصَّدَقَةِ وَأَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا» فَقَتَلُوا الرَّاعِيَ وَارْتَدُّوا عَنِ الْإِسْلَامِ وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ رَسُولُ اللهِ ﷺ فِي آثَارِهِمْ فَجِيءَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَأَلْقَاهُمْ فِي الْحَرَّةِ قَالَ أَنَسٌ فَلَقَدْ رَأَيْتُ أَحَدَهُمْ يَكْدِمُ الْأَرْضَ بِفِيهِ عَطَشًا حَتَّى مَاتَ

    ✧ A group from 'Uraynah encamped near the Harrah and came to the Messenger of Allah ﷺ. They found Madinah unhealthy, so the Messenger of Allah ﷺ ordered them to stay with the zakah camels and drink from their milk and urine. They killed the shepherd, apostatized from Islam, and drove off the camels. The Messenger of Allah ﷺ sent after them, and they were brought. He cut off their hands and feet, gouged out their eyes, and threw them into the Harrah. Anas said: "I saw one of them gnawing the ground with his mouth from thirst until he died."

66. al-Sunan al-Kubra (al-Nasa'i) 3484No grade recorded

    «قَدِمَ أَعْرَابٌ مِنْ عُرَيْنَةَ إِلَى نَبِيِّ اللهِ ﷺ فَأَسْلَمُوا فَاجْتَوَوُا الْمَدِينَةَ حَتَّى اصْفَرَّتْ أَلْوَانُهُمْ وَعَظُمَتْ بُطُونُهُمْ فَبَعَثَ بِهِمْ نَبِيُّ اللهِ ﷺ إِلَى لِقَاحٍ لَهُ فَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا حَتَّى صَحُّوا فَقَتَلُوا رُعَاتَهَا وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ نَبِيُّ اللهِ ﷺ فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ» قَالَ عَبْدُ الْمَلِكِ أَمِيرُ الْمُؤْمِنِينَ لِأَنَسٍ وَهُوَ يُحَدِّثُهُ هَذَا الْحَدِيثَ بِكُفْرٍ أَوْ بِذَنْبٍ قَالَ بِكُفْرٍ

    ✧ Some Bedouins from 'Uraynah came to the Prophet of Allah ﷺ and became Muslims. They found Madinah unhealthy until their colors turned yellow and their bellies swelled. The Prophet of Allah ﷺ sent them to some milk camels of his and ordered them to drink from their milk and urine until they recovered. Then they killed the shepherds and drove off the camels. The Prophet of Allah ﷺ sent after them, and they were brought. He cut off their hands and feet and gouged out their eyes." 'Abd al-Malik, the Commander of the Believers, said to Anas while he was narrating this hadith: "For disbelief or for a sin?" He said: "For disbelief."

67. al-Sunan al-Kubra (al-Nasa'i) 3485No grade recorded

    قَدِمَ نَاسٌ مِنَ الْعَرَبِ عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمُوا ثُمَّ مَرِضُوا فَبَعَثَ بِهِمْ رَسُولُ اللهِ ﷺ إِلَى لِقَاحٍ لِيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا وَكَانُوا فِيهَا ثُمَّ عَمَدُوا إِلَى الرَّاعِي غُلَامِ لِرَسُولِ اللهِ ﷺ فَقَتَلُوهُ وَاسْتَاقُوا اللِّقَاحَ فَزَعَمُوا أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اللهُمَّ عَطِّشْ مَنْ عَطَّشَ آلَ مُحَمَّدٍ ﷺ اللَّيْلَةَ» فَبَعَثَ رَسُولُ اللهِ ﷺ فِي طَلَبِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ إِلَّا أَنَّ مُعَاوِيَةَ قَالَ يَعْنِي فِي ذَا الْحَدِيثِ اسْتَاقُوا إِلَى أَرْضِ الشِّرْكِ

    ✧ Some people from among the Arabs came to the Messenger of Allah ﷺ and became Muslims. Then they fell ill, so the Messenger of Allah ﷺ sent them to milk camels to drink from their urine and milk. They stayed there, then went to the shepherd, a young slave of the Messenger of Allah ﷺ, and killed him and drove off the milk camels. They claimed that the Messenger of Allah ﷺ said: "O Allah, make thirsty whoever made the family of Muhammad ﷺ thirsty tonight." The Messenger of Allah ﷺ sent after them, and they were captured. He cut off their hands and feet and gouged out their eyes. Some narrators add more than others, except that Mu'awiyah said, meaning in this hadith, "They drove them to the land of polytheism."

68. al-Sunan al-Kubra (al-Nasa'i) 3486No grade recorded

    «أَغَارَ قَوْمٌ عَلَى لِقَاحِ رَسُولِ اللهِ ﷺ فَأَخَذَهُمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ»

    ✧ A people raided the milch-camels of the Messenger of Allah ﷺ, so he took them, cut off their hands and feet, and gouged out their eyes.

69. al-Sunan al-Kubra (al-Nasa'i) 3487No grade recorded

    أَنَّ قَوْمًا أَغَارُوا عَلَى لِقَاحِ رَسُولِ اللهِ ﷺ فَأُتِيَ بِهِمُ النَّبِيُّ ﷺ «فَقَطَّعَ النَّبِيُّ ﷺ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ» وَاللَّفْظُ لِابْنِ الْمُثَنَّى

    "Some people raided the milk camels of the Messenger of Allah [SAW]. They were brought to the Prophet [SAW], and the Prophet [SAW] had their hands and feet cut off and their eyes gouged out." This is the wording of Ibn Al-Muthanna. (Using translation from Nasāʾī 4038)

70. al-Sunan al-Kubra (al-Nasa'i) 3488No grade recorded

    أَنَّ قَوْمًا أَغَارُوا عَلَى لِقَاحِ رَسُولِ اللهِ ﷺ «فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ»

    ✧ A people raided the milch-camels of the Messenger of Allah ﷺ, so he cut off their hands and feet and gouged out their eyes.

71. al-Sunan al-Kubra (al-Nasa'i) 3489No grade recorded

    أَنَّهُ قَالَ «أَغَارَ نَاسٌ مِنْ عُرَيْنَةَ عَلَى لِقَاحِ رَسُولِ اللهِ ﷺ فَاسْتَاقُوهَا وَقَتَلُوا غُلَامًا لَهُ فَبَعَثَ رَسُولُ اللهِ ﷺ فِي آثَارِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ» 3490 أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ عَنْ أَبِي الزِّنَادِ عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ عَنْ رَسُولِ اللهِ ﷺ وَنَزَلَتْ فِيهِمْ آيَةُ الْمُحَارَبَةِ

    ✧ He said: "Some people from 'Uraynah raided the milch-camels of the Messenger of Allah ﷺ, drove them off, and killed a servant boy of his. The Messenger of Allah ﷺ sent after them, and they were taken, so he cut off their hands and feet and gouged out their eyes." 3490 Ahmad b. 'Amr b. al-Sarh informed us; he said: Ibn Wahb informed me; he said: 'Amr b. al-Harith informed me, from Sa'id b. Abi Hilal, from Abu al-Zinad, from 'Abd Allah b. 'Ubayd Allah, from 'Abd Allah b. 'Umar, from the Messenger of Allah ﷺ: and the verse of hirabah was revealed concerning them.

72. al-Sunan al-Kubra (al-Nasa'i) 3491No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَطَعَ الَّذِينَ سَرَقُوا لِقَاحَهُ وَسَمَلَ أَعْيُنَهُمْ بِالنَّارِ عَاتَبَهُ اللهُ فِي ذَلِكَ فَأَنْزَلَ اللهُ تَعَالَى {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ} [المائدة 33] الْآيَةَ كُلَّهَا

    ✧ When the Messenger of Allah ﷺ cut off those who had stolen his milch-camels and gouged out their eyes with fire, Allah rebuked him for that, and Allah, exalted is He, revealed: {The recompense of those who wage war against Allah and His Messenger} [al-Ma'idah 33] - the entire verse.

73. al-Sunan al-Kubra (al-Nasa'i) 3492No grade recorded

    «إِنَّمَا سَمَلَ النَّبِيُّ ﷺ أَعْيُنَ أُولَئِكَ لِأَنَّهُمْ سَمَلُوا أَعْيَنَ الرُّعَاةِ»

    ✧ The Prophet ﷺ gouged out the eyes of those people only because they had gouged out the eyes of the shepherds.

74. al-Sunan al-Kubra (al-Nasa'i) 3493No grade recorded

    «أَنَّ رَجُلًا مِنَ الْيَهُودِ قَتَلَ جَارِيَةً مِنَ الْأَنْصَارِ عَلَى حُلِيٍّ لَهَا وَأَلْقَاهَا فِي قَلِيبٍ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ فَأُخِذَ فَأُمِرَ بِهِ رَسُولُ اللهِ ﷺ أَنْ يُرْجَمَ حَتَّى يَمُوتَ»

    ✧ A Jewish man killed a young girl of the Ansar for some jewelry she had, threw her into a well, and smashed her head with stones. He was caught, and the Messenger of Allah ﷺ ordered that he be stoned until he died.

75. al-Sunan al-Kubra (al-Nasa'i) 3494No grade recorded

    «أَنَّ رَجُلًا قَتَلَ جَارِيَةً مِنَ الْأَنْصَارِ عَلَى حُلِيٍّ لَهَا ثُمَّ أَلْقَاهَا فِي قَلِيبٍ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ فَأَمَرَ النَّبِيُّ ﷺ أَنْ يُرْجَمَ حَتَّى يَمُوتَ»

    ✧ A man killed a young girl of the Ansar for some jewelry she had, then threw her into a well and smashed her head with stones. The Prophet ﷺ ordered that he be stoned until he died.

76. al-Sunan al-Kubra (al-Nasa'i) 3495No grade recorded

    عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَى {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ} [المائدة 33] الْآيَةَ قَالَ نَزَلَتْ هَذِهِ الْآيَةُ فِي الْمُشْرِكِينَ فَمَنْ تَابَ مِنْهُمْ قَبْلَ أَنْ يُقْدَرَ عَلَيْهِ لَمْ يَكُنْ عَلَيْهِ سَبِيلٌ وَلَيْسَتْ هَذِهِ الْآيَةُ لِلرَّجُلِ الْمُسْلِمِ فَمَنْ قَتَلَ وَأَفْسَدَ فِي الْأَرْضِ وَحَارَبَ اللهَ وَرَسُولَهُ ثُمَّ لَحِقَ بِالْكُفَّارِ قَبْلَ أَنْ يُقْدَرَ عَلَيْهِ لَمْ يَمْنَعْهُ ذَلِكَ أَنْ يُقَامَ فِيهِ الْحَدُّ الَّذِي أَصَابَ

    ✧ From Ibn 'Abbas regarding the words of Allah, exalted is He: {The recompense of those who wage war against Allah and His Messenger} [al-Ma'idah 33] - the verse: He said: "This verse was revealed concerning the polytheists. Whoever of them repents before he is overpowered, no way is against him. This verse is not for the Muslim man. Whoever kills, spreads corruption in the land, and wages war against Allah and His Messenger, then joins the disbelievers before he is overpowered, that does not prevent the prescribed punishment for what he committed from being carried out on him."

77. al-Sunan al-Kubra (al-Nasa'i) 3496No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ «يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ»

    ✧ The Messenger of Allah ﷺ used to urge charity in his sermon and forbid mutilation.

78. al-Sunan al-Kubra (al-Nasa'i) 3497No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ دَمَ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثِ خِصَالٍ زَانٍ مِحْصَنٌ يُرْجَمُ أَوْ رَجُلٌ قَتَلَ رَجُلًا مُتَعَمِّدًا فَيُقْتَلُ أَوْ رَجُلٌ يَخْرُجُ مِنَ الْإِسْلَامِ لِيُحَارِبَ اللهَ ﷻّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الْأَرْضِ

    ✧ The Messenger of Allah ﷺ said: "The blood of a Muslim man is not lawful except for one of three traits: a married adulterer who is stoned, or a man who deliberately kills a man and is executed, or a man who leaves Islam to wage war against Allah ﷻ and His Messenger, so he is executed, or crucified, or banished from the land."

79. al-Sunan al-Kubra (al-Nasa'i) 3498No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَبَقَ الْعَبْدُ لَمْ تُقْبَلْ لَهُ صَلَاةٌ حَتَّى يَرْجِعَ إِلَى مَوَالِيهِ»

    ✧ The Messenger of Allah ﷺ said: "If a slave runs away, no prayer is accepted from him until he returns to his masters."

80. al-Sunan al-Kubra (al-Nasa'i) 3499No grade recorded

    عَنِ النَّبِيِّ ﷺ «إِذَا أَبَقَ الْعَبْدُ لَمْ تُقْبَلْ لَهُ صَلَاةٌ وَإِنْ مَاتَ مَاتَ كَافِرًا» وَأَبَقَ غُلَامٌ لِجَرِيرٍ فَأَخَذَهُ فَضَرَبَ عُنُقَهُ

    ✧ From the Prophet ﷺ: "If a slave runs away, no prayer is accepted from him, and if he dies, he dies a disbeliever." A servant boy of Jarir ran away, so he caught him and struck his neck.

81. al-Sunan al-Kubra (al-Nasa'i) 3500No grade recorded

    «إِذَا أَبَقَ الْعَبْدُ إِلَى أَرْضِ الشِّرْكِ فَلَا ذِمَّةَ لَهُ»

    ✧ If a slave flees to the land of polytheism, he has no protection.

82. al-Sunan al-Kubra (al-Nasa'i) 3501No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَبَقَ الْعَبْدُ إِلَى أَرْضِ الشِّرْكِ فَقَدْ حَلَّ دَمُهُ»

    ✧ The Messenger of Allah ﷺ said: “If a slave flees to the land of polytheism, his blood becomes lawful.”

83. al-Sunan al-Kubra (al-Nasa'i) 3502No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أَبَقَ الْعَبْدُ إِلَى أَرْضِ الشِّرْكِ فَقَدْ حَلَّ دَمُهُ»

    ✧ From the Prophet ﷺ, he said: “If a slave flees to the land of polytheism, his blood becomes lawful.”

84. al-Sunan al-Kubra (al-Nasa'i) 3503No grade recorded

    «أَيُّمَا عَبْدٍ أَبَقَ إِلَى أَرْضِ الشِّرْكِ فَقَدْ حَلَّ دَمُهُ»

    ✧ “Any slave who flees to the land of polytheism, his blood becomes lawful.”

85. al-Sunan al-Kubra (al-Nasa'i) 3504No grade recorded

    «أَيُّمَا عَبْدٍ أَبَقَ إِلَى أَرْضِ الشِّرْكِ فَقَدْ حَلَّ دَمُهُ»

    ✧ “Any slave who flees to the land of polytheism, his blood becomes lawful.”

86. al-Sunan al-Kubra (al-Nasa'i) 3505No grade recorded

    «أَيُّمَا عَبْدٍ أَبَقَ مِنْ مَوَالِيهِ وَلَحِقَ بِالْعَدُوِّ فَقَدْ أَحَلّ بِنَفْسِهِ»

    ✧ “Any slave who flees from his masters and joins the enemy has made himself liable.”

87. al-Sunan al-Kubra (al-Nasa'i) 3506No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ أَوْ قَتَلَ عَمْدًا فَعَلَيْهِ الْقَوَدُ أَوِ ارْتَدَّ بَعْدَ إِسْلَامِهِ فَعَلَيْهِ الْقَتْلُ

    ✧ I heard the Messenger of Allah ﷺ say: “The blood of a Muslim man is not lawful except for one of three: a man who commits adultery after having been married, for him is stoning; or one who kills intentionally, for him is retaliation; or one who apostatizes after his Islam, for him is execution.”

88. al-Sunan al-Kubra (al-Nasa'i) 3507No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِثَلَاثٍ أَنْ يَزْنِيَ بَعْدَمَا أُحْصِنَ أَوْ يَقْتُلَ إِنْسَانًا فَيُقْتَلَ أَوْ يَكْفُرَ بَعْدَ إِسْلَامِهِ فَيُقْتَلَ

    ✧ I heard the Messenger of Allah ﷺ say: “The blood of a Muslim man is not lawful except for three: that he commits adultery after being married, or that he kills a person and is killed, or that he disbelieves after his Islam and is killed.”

89. al-Sunan al-Kubra (al-Nasa'i) 3508No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ»

    ✧ The Messenger of Allah ﷺ said: “Whoever changes his religion, kill him.”

90. al-Sunan al-Kubra (al-Nasa'i) 3509No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا تُعَذِّبُوا بِعَذَابِ اللهِ أَحَدًا» وَلَوْ كُنْتُ أَنَا لَقَتَلْتُهُمْ قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ»

    ✧ The Messenger of Allah ﷺ said: “Do not punish anyone with the punishment of Allah.” And if it were up to me, I would have killed them. The Messenger of Allah ﷺ said: “Whoever changes his religion, kill him.”

91. al-Sunan al-Kubra (al-Nasa'i) 3510No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ»

    ✧ The Messenger of Allah ﷺ said: “Whoever changes his religion, kill him.”

92. al-Sunan al-Kubra (al-Nasa'i) 3511No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ»

    ✧ The Messenger of Allah ﷺ said: “Whoever changes his religion, kill him.”

93. al-Sunan al-Kubra (al-Nasa'i) 3512No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ»

    ✧ The Messenger of Allah ﷺ said: “Whoever changes his religion, kill him.”

94. al-Sunan al-Kubra (al-Nasa'i) 3513No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ»

    ✧ The Messenger of Allah ﷺ said: “Whoever changes his religion, kill him.”

95. al-Sunan al-Kubra (al-Nasa'i) 3514No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ»

    ✧ The Messenger of Allah ﷺ said: “Whoever changes his religion, kill him.”

96. al-Sunan al-Kubra (al-Nasa'i) 3515No grade recorded

    أَنَّ النَّبِيَّ ﷺ بَعَثَهُ إِلَى الْيَمَنِ ثُمَّ أَرْسَلَ مُعَاذَ بْنَ جَبَلٍ بَعْدَ ذَلِكَ فَلَمَّا قَدِمَ قَالَ أَيُّهَا النَّاسُ إِنِّي رَسُولُ رَسُولِ اللهِ ﷺ إِلَيْكُمْ فَأَلْقَى لَهُ أَبُو مُوسَى وِسَادَةً لِيَجْلِسَ عَلَيْهَا فَأُتِيَ بِرَجُلٍ كَانَ يَهُودِيًّا فَأَسْلَمَ ثُمَّ كَفَرَ قَالَ مُعَاذٌ «لَا أَجْلِسُ حَتَّى يُقْتَلَ قَضَاءُ اللهِ وَرَسُولِهِ ثَلَاثَ مِرَارٍ فَلَمَّا قُتِلَ قَعَدَ»

    ✧ That the Prophet ﷺ sent him to Yemen, then sent Mu'adh b. Jabal after that. When he arrived, he said: O people, I am the messenger of the Messenger of Allah ﷺ to you. Abu Musa placed for him a cushion to sit on. Then a man was brought who had been a Jew, then became Muslim, then disbelieved. Mu'adh said: “I will not sit until he is killed—the decree of Allah and His Messenger”—three times. When he was killed, he sat.

97. al-Sunan al-Kubra (al-Nasa'i) 3516No grade recorded

    لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَمَّنَ رَسُولُ اللهِ ﷺ النَّاسَ إِلَّا أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ وَقَالَ «اقْتُلُوهُمْ وَإِنْ وَجَدْتُمُوهُمْ مُتَعَلِّقِينَ بِأَسْتَارِ الْكَعْبَةِ» عِكْرِمَةُ بْنُ أَبِي جَهْلٍ وَعَبْدُ اللهِ بْنُ خَطَلٍ وَمَقِيسُ بْنُ صُبَابَةَ وَعَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ فَأَمَّا عَبْدُ اللهِ بْنُ خَطَلٍ فَأُدْرِكَ وَهُوَ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَاسْتَبَقَ إِلَيْهِ سَعِيدُ بْنُ حُرَيْثٍ وَعَمَّارُ بْنُ يَاسِرٍ فَسَبَقَ سَعِيدٌ عَمَّارًا وَكَانَ أَشَبَّ الرِّجْلَيْنِ فَقَتَلَهُ وَأَمَّا مَقِيسُ بْنُ صُبَابَةَ فَأَدْرَكَهُ النَّاسُ فِي السُّوقِ فَقَتَلُوهُ وَأَمَّا عِكْرِمَةُ فَرَكِبَ الْبَحْرَ فَأَصَابَتْهُمْ عَاصِفٌ فَقَالَ أَصْحَابُ السَّفِينَةِ أَخْلِصُوا فَإِنَّ آلِهَتَكُمْ لَا تُغْنِي عَنْكُمْ شَيْئًا هَاهُنَا فَقَالَ عِكْرِمَةُ وَاللهِ لَئِنْ لَمْ يُنَجِّنِي فِي الْبَحْرِ إِلَّا الْإِخْلَاصُ مَا يُنَجِّينِي فِي الْبَرِّ غَيْرُهُ اللهُمَّ إِنَّ لَكَ عَلَيَّ عَهْدًا إِنْ أَنْتَ عَافَيْتَنِي مِمَّا أَنَا فِيهِ أَنْ آتِيَ مُحَمَّدًا ﷺ حَتَّى أَضَعَ يَدِي فِي يَدِهِ فَلَأَجِدَنَّهُ عَفُوًّا كَرِيمًا فَجَاءَ فَأَسْلَمَ وَأَمَّا عَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ فَلَمَّا دَعَا رَسُولُ اللهِ ﷺ النَّاسَ إِلَى الْبَيْعَةِ جَاءَ بِهِ حَتَّى أَوْقَفَهُ عَلَى النَّبِيِّ ﷺ قَالَ يَا رَسُولَ اللهِ بَايِعْ عَبْدَ اللهِ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا كُلَّ ذَلِكَ يَأْبَى فَبَايَعَهُ بَعْدَ ثَلَاثٍ ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ «مَا كَانَ فِيكُمْ رَجُلٌ رَشِيدٌ يَقُومُ إِلَى هَذَا حَيْثُ رَآنِي كَفَفْتُ يَدِي عَنْ بَيْعَتِهِ فَيَقْتُلُهُ؟» قَالُوا مَا يُدْرِينَا يَا رَسُولَ اللهِ مَا فِي نَفْسِكَ هَلَّا أَوْمَأْتَ إِلَيْنَا بِعَيْنِكَ؟ قَالَ «إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ تَكُونَ لَهُ خَائِنَةُ الْأَعْيُنِ»

    ✧ On the day of the conquest of Makkah, the Messenger of Allah ﷺ granted safety to the people except four men and two women. He said: “Kill them even if you find them clinging to the curtains of the Ka'bah: 'Ikrimah b. Abi Jahl, 'Abd Allah b. Khatal, Maqis b. Subabah, and 'Abd Allah b. Sa'd b. Abi Sarh.” As for 'Abd Allah b. Khatal, he was caught while clinging to the curtains of the Ka'bah. Sa'id b. Hurayth and 'Ammar b. Yasir raced to him; Sa'id beat 'Ammar, as he was the younger of the two men, and killed him. As for Maqis b. Subabah, the people caught him in the market and killed him. As for 'Ikrimah, he boarded a ship, and a storm struck them. The people of the ship said: Make your faith sincere, for your gods will not avail you anything here. 'Ikrimah said: By Allah, if nothing saves me in the sea except sincerity, then nothing will save me on land except it. O Allah, I make a covenant with You: if You deliver me from what I am in, I will come to Muhammad ﷺ and place my hand in his hand. I will surely find him pardoning and generous. He came and accepted Islam. As for 'Abd Allah b. Sa'd b. Abi Sarh, he hid with 'Uthman b. 'Affan. When the Messenger of Allah ﷺ called the people to pledge allegiance, he brought him and stood him before the Prophet ﷺ. He said: O Messenger of Allah, accept the pledge of 'Abd Allah. He raised his head and looked at him three times, each time refusing. Then after three times, he accepted his pledge. Then he turned to his companions and said: “Was there not among you a righteous man who would stand up to this one when he saw me holding back my hand from his pledge and kill him?” They said: How could we know, O Messenger of Allah, what was in your heart? Why did you not signal to us with your eye? He said: “It is not proper for a prophet to have a treacherous eye.”

98. al-Sunan al-Kubra (al-Nasa'i) 3517No grade recorded

    كَانَ رَجُلٌ مِنَ الْأَنْصَارِ أَسْلَمَ ثُمَّ ارْتَدَّ وَلَحِقَ بِالشِّرْكِ ثُمَّ نَدِمَ فَأَرْسَلَ إِلَى قَوْمِهِ سَلُوا لِي رَسُولَ اللهِ ﷺ هَلْ لِي مِنْ تَوْبَةٍ فَجَاءَ قَوْمُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا إِنَّ فُلَانًا نَدِمَ وَإِنَّهُ أَمَرَنَا أَنْ نَسْأَلَكَ هَلْ لَهُ مِنْ تَوْبَةٍ فَنَزَلَتْ {كَيْفَ يَهْدِي اللهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ} [آل عمران 86] إِلَى قَوْلِهِ {غَفُورٌ رَحِيمٌ} [البقرة 173] فَأَرْسَلَ إِلَيْهِ فَأَسْلَمَ

    ✧ There was a man from the Ansar who accepted Islam, then apostatized and joined the polytheists, then regretted it. He sent to his people: Ask the Messenger of Allah ﷺ for me whether I can repent. His people came to the Messenger of Allah ﷺ and said: So-and-so regrets, and he ordered us to ask you whether there is repentance for him. Then it was revealed: {How shall Allah guide a people who disbelieved after their belief} [Al 'Imran 86] up to His saying {Forgiving, Merciful} [Al-Baqarah 173]. So he sent to him and he accepted Islam.

99. al-Sunan al-Kubra (al-Nasa'i) 3518No grade recorded

    فِي سُورَةِ النَّحْلِ {مَنْ كَفَرَ بِاللهِ مِنْ بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ} [النحل 106] إِلَى {وَلَهُمْ عَذَابٌ عَظِيمٌ} [النحل 106] فَنُسِخَ وَاسْتُثْنِيَ مِنْ ذَلِكَ فَقَالَ {ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِنْ بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ} [النحل 110] وَهُوَ عَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ الَّذِي كَانَ عَلَى مِصْرَ كَانَ يَكْتُبُ لِرَسُولِ اللهِ ﷺ فَأَزَلَّهُ الشَّيْطَانُ فَلَحِقَ بِالْكُفَّارِ فَأَمَرَ بِهِ أَنْ يُقْتَلَ يَوْمَ الْفَتْحِ وَاسْتَجَارَ لَهُ عُثْمَانُ بْنُ عَفَّانَ فَأَجَارَهُ رَسُولُ اللهِ ﷺ

    "Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment." "This was abrogated, and an exception was made, as Allah said: "Then, verily, your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful." This was 'Abdullah bin Sa'd bin Abi As-Sarh who was the governor of Egypt and used to write to the Messenger of Allah [SAW]. The Shaitan misled him and he went and joined the unbelievers. So he (the Prophet [SAW]) commanded that he be killed on the day of the Conquest of Makkah. Then, 'Uthman bin 'Afan sought protection for him, and the Messenger of Allah [SAW] granted him protection." (Using translation from Nasāʾī 4069)

100. al-Sunan al-Kubra (al-Nasa'i) 3519No grade recorded

     أَنَّ أَعْمَى كَانَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَكَانَتْ لَهُ أُمُّ وَلَدٍ وَكَانَ لَهُ مِنْهَا ابْنَانِ وَكَانَتْ تُكْثِرُ الْوَقِيعَةَ بِرَسُولِ اللهِ ﷺ وَتَسُبُّهُ فَيَزْجُرُهَا فَلَا تَزْدَجِرُ وَيَنْهَاهَا فَلَا تَنْتَهِي فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ ذَكَرَتِ النَّبِيَّ ﷺ فَوَقَعَتْ فِيهِ فَلَمْ أَصْبِرْ أَنْ قُمْتُ إِلَى الْمِعْوَلِ فَوَضَعْتُهُ فِي بَطْنِهَا فَاتَّكَأْتُ عَلَيْهِ فَقَتَلْتُهَا فَأَصْبَحَتْ قَتِيلًا فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَجَمَعَ النَّاسَ وَقَالَ «أَنْشُدُ اللهَ رَجُلًا لِي عَلَيْهِ حَقٌّ فَعَلَ مَا فَعَلَ إِلَّا قَامَ» فَأَقْبَلَ الْأَعْمَى يَتَدَلْدَلُ فَقَالَ يَا رَسُولَ اللهِ أَنَا صَاحِبُهَا كَانَتْ أُمَّ وَلَدِي وَكَانَتْ بِي لَطِيفَةً رَفِيقَةً وَلِي مِنْهَا ابْنَانِ مِثْلُ اللُّؤْلُؤَتَيْنِ وَلَكِنَّهَا كَانَتْ تُكْثِرُ الْوَقِيعَةَ فِيكَ وَتَشْتُمُكَ فَأَنْهَاهَا فَلَا تَنْتَهِي وَأَزْجُرُهَا فَلَا تَزْدَجِرُ فَلَمَّا كَانَتِ الْبَارِحَةُ ذَكَرْتُكَ فَوَقَعَتْ فِيكَ فَقُمْتُ إِلَى الْمِعْوَلِ فَوَضَعْتُهُ فِي بَطْنِهَا فَاتَّكَأْتُ عَلَيْهَا حَتَّى قَتَلْتُهَا فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا اشْهَدُوا أَنَّ دَمَهَا هَدَرٌ»

     ✧ A blind man lived during the time of the Messenger of Allah ﷺ. He had a slave woman who bore him children, and he had from her two sons. She used to frequently disparage the Messenger of Allah ﷺ and insult him. He would rebuke her but she would not desist, and he would forbid her but she would not stop. One night she mentioned the Prophet ﷺ and fell to insulting him. I could not bear it, so I got up to a mattock and placed it on her belly and pressed it down and killed her. In the morning she was dead. That was mentioned to the Prophet ﷺ. He gathered the people and said: “I adjure by Allah a man for whom I have a right and who has done what he has done except that he should stand.” The blind man came forward, stumbling. He said: O Messenger of Allah, I am her master. She was the mother of my child, and she was kind and gentle to me, and I had from her two sons like two pearls. But she used to frequently disparage you and insult you. I forbade her but she would not stop, and I rebuked her but she would not desist. Last night she mentioned you and fell to insulting you. I got up to a mattock, placed it on her belly, and pressed it down until I killed her. The Messenger of Allah ﷺ said: “Bear witness that her blood is wasted.”

101. al-Sunan al-Kubra (al-Nasa'i) 3520No grade recorded

     وَقَالَ «لَيْسَ هَذَا لِأَحَدٍ بَعْدَ رَسُولِ اللهِ ﷺ»

     ✧ And he said: “This is not for anyone after the Messenger of Allah ﷺ.”

102. al-Sunan al-Kubra (al-Nasa'i) 3521No grade recorded

     تَغَيَّظَ أَبُو بَكْرٍ عَلَى رَجُلٍ فَقُلْتُ مَنْ هُوَ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ؟ قَالَ لِمَ؟ قُلْتُ لِأَضْرِبَ عُنُقَهُ إِنْ أَمَرْتَنِي بِذَلِكَ قَالَ أَوَكُنْتَ فَاعِلًا؟ قَالَ نَعَمْ قَالَ فَوَاللهِ يَعْنِي ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا لَأَذْهَبَ عِظَمُ كَلِمَتِيَ الَّتِي قُلْتُ غَضَبَهُ ثُمَّ قَالَ مَا كَانَتْ لِأَحَدٍ بَعْدَ مُحَمَّدٍ ﷺ

     ✧ Abu Bakr became angry with a man. I said: Who is he, O caliph of the Messenger of Allah ﷺ? He said: Why? I said: So that I may strike his neck if you order me to do so. He said: Would you do it? I said: Yes. He said: By Allah—then he mentioned a word meaning—the weight of my word that I spoke had removed his anger. Then he said: It was not for anyone after Muhammad ﷺ.

103. al-Sunan al-Kubra (al-Nasa'i) 3522No grade recorded

     مَرَرْتُ عَلَى أَبِي بَكْرٍ وَهُوَ مُتَغَيِّظٌ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَقُلْتُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ مَنْ هَذَا الَّذِي تَغَيَّظُ عَلَيْهِ؟ قَالَ وَلِمَ تَسْأَلُ؟ قُلْتُ أَضْرِبُ عُنُقَهُ قَالَ فَوَاللهِ يَعْنِي لَأَذْهَبَ عِظَمُ كَلِمَتِي غَضَبَهُ ثُمَّ قَالَ مَا كَانَتْ تِلْكَ لِأَحَدٍ بَعْدَ مُحَمَّدٍ ﷺ

     ✧ I passed by Abu Bakr while he was angry with a man from his companions. I said: O caliph of the Messenger of Allah ﷺ, who is this that you are angry with? He said: Why do you ask? I said: To strike his neck. He said: By Allah—the weight of my word removed his anger. Then he said: That was not for anyone after Muhammad ﷺ.

104. al-Sunan al-Kubra (al-Nasa'i) 3523No grade recorded

     أَمَا وَاللهِ مَا كَانَتْ لِبَشَرٍ بَعْدَ مُحَمَّدٍ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ وَاللهُ أَعْلَمُ

     ✧ Indeed, by Allah, it was not for any human after Muhammad ﷺ. Abu 'Abd al-Rahman said: And this is more correct, and Allah knows best.

105. al-Sunan al-Kubra (al-Nasa'i) 3524No grade recorded

     غَضِبَ أَبُو بَكْرٍ عَلَى رَجُلٍ غَضَبًا شَدِيدًا حَتَّى تَغَيَّرَ لَوْنُهُ قُلْتُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ لَئِنْ أَمَرْتَنِي لَأَضْرِبَنَّ عُنُقَهُ فَكَأَنَّمَا صُبَّ عَلَيْهِ مَاءٌ بَارِدٌ فَذَهَبَ غَضَبُهُ عَنِ الرَّجُلِ وَقَالَ ثَكِلَتْكَ أُمُّكَ أَبَا بَرْزَةَ إِنَّهَا لَمْ تَكُنْ لِأَحَدٍ بَعْدَ رَسُولِ اللهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ أَبُو نَصْرٍ وَخَالَفَهُ شُعْبَةُ

     "Abu Bakr got very angry with a man, so much so that his color changed. I said: 'O Khalifah of the Messenger of Allah, if you tell me to, I will strike his neck (kill him).' It was as if cold water had been poured on him and he became calm. He said: 'May your mother be bereft of you, Abu Barzah! That is not for anyone after the Messenger of Allah [SAW].'" (Using translation from Nasāʾī 4075)

106. al-Sunan al-Kubra (al-Nasa'i) 3525No grade recorded

     أَتَيْتُ عَلَى أَبِي بَكْرٍ وَقَدْ أَغْلَظَ لِرَجُلٍ فَرَدَّ عَلَيْهِ فَقُلْتُ أَلَا أَضْرِبُ عُنُقَهُ فَانْتَهَرَنِي وَقَالَ إِنَّهَا لَيْسَتْ لِأَحَدٍ بَعْدَ رَسُولِ اللهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو نَصْرٍ هُوَ حَميَدُ بْنُ هِلَالٍ وَرَوَاهُ عَنْهُ يُونُسُ بْنُ عُبَيْدٍ فَأَسْنَدَهُ

     ✧ I came upon Abu Bakr after he had been harsh with a man and the man answered him back. I said: Shall I strike his neck? He rebuked me and said: It is not for anyone after the Messenger of Allah ﷺ. Abu 'Abd al-Rahman said: Abu Nasr is Humayd b. Hilal, and Yunus b. 'Ubayd narrated it from him and traced it back.

107. al-Sunan al-Kubra (al-Nasa'i) 3526No grade recorded

     أَنَّهُ قَالَ كُنَّا عِنْدَ أَبِي بَكْرٍ الصِّدِّيقِ فَغَضِبَ عَلَى رَجُلٍ مِنْ الْمُسْلِمِينَ وَاشْتَدَّ غَضَبُهُ عَلَيْهِ جِدًّا فَلَمَّا رَأَيْتُ ذَلِكَ قُلْتُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ أَضْرِبُ عُنُقَهُ فَلَمَّا ذَكَرْتُ الْقَتْلَ ضَرَبَ عَنْ ذَلِكَ الْحَدِيثِ أَجْمَعَ إِلَى غَيْرِ ذَلِكَ مِنْ النَّحْوِ فَلَمَّا تَفَرَّقْنَا أَرْسَلَ إِلَيَّ فَقَالَ يَا أَبَا بَرْزَةَ مَا قُلْتَ؟ وَنَسِيتُ الَّذِي قُلْتُ قُلْتُ ذَكِّرْنِيهِ قَالَ أَمَا تَذْكُرُ مَا قُلْتَ؟ قُلْتُ لَا وَاللهِ قَالَ أَرَأَيْتَ حِينَ رَأَيْتَنِي غَضِبْتُ عَلَى الرَّجُلِ فَقُلْتَ آضْرِبُ عُنُقَهُ يَا خَلِيفَةَ رَسُولِ اللهِ ﷺ أَمَا تَذْكُرُ ذَلِكَ؟ أَوَكُنْتَ فَاعِلًا ذَلِكَ؟ قُلْتُ نَعَمْ وَاللهِ لَئِنْ أَمَرْتَنِي فَعَلْتُ قَالَ وَاللهِ مَا هِيَ لِأَحَدٍ بَعْدَ مُحَمَّدٍ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا أَحْسَنُ هَذِهِ الْأَحَادِيثِ وَأَجْوَدُهَا

     ✧ He said: We were with Abu Bakr al-Siddiq when he became angry with a man from the Muslims, and his anger with him grew very intense. When I saw that, I said, 'O Caliph of the Messenger of Allah ﷺ, shall I strike his neck?' When I mentioned killing, he turned away from that entire topic to something else of a similar nature. When we dispersed, he sent for me and said, 'O Abu Barzah, what did you say?' I had forgotten what I had said. I said, 'Remind me.' He said, 'Do you not remember what you said?' I said, 'No, by Allah.' He said, 'Did you see that when you saw me angry with the man, you said, "Shall I strike his neck, O Caliph of the Messenger of Allah ﷺ?" Do you not remember that? Would you have done that?' I said, 'Yes, by Allah, if you commanded me I would have done it.' He said, 'By Allah, it is not for anyone after Muhammad ﷺ.' Abu Abd al-Rahman said: This is the best and most excellent of these hadiths.

108. al-Sunan al-Kubra (al-Nasa'i) 3527No grade recorded

     قَالَ يَهُودِيٌّ لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ قَالَ لَهُ صَاحِبُهُ لَا تَقُلْ نَبِيٌّ لَوْ سَمِعَكَ كَانَ لَهُ أَرْبَعَةُ أَعْيُنٍ فَأَتَيَا رَسُولَ اللهِ ﷺ فَسَأَلَهُ عَنْ تِسْعِ آيَاتٍ بَيِّنَاتٍ فَقَالَ لَهُمْ «لَا تُشْرِكُوا بِاللهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ وَلَا تَسْحَرُوا وَلَا تَأْكُلُوا الرِّبَا وَلَا تَقْذِفُوا مُحْصَنَةً وَلَا تَوَلَّوْا يَوْمَ الزَّحْفِ وَعَلَيْكُمْ خَاصَّةً يَهُودُ أَنْ لَا تَعْدُوا فِي السَّبْتِ» فَقَبَّلُوا يَدَيْهِ وَرِجْلَيْهِ وَقَالُوا نَشْهَدُ أَنَّكَ نَبِيٌّ قَالَ فَمَا مَنَعَكُمْ أَنْ تَتَّبِعُونِي؟ قَالُوا إِنَّ دَاوُدَ دَعَا أَنْ لَا يَزَالَ مِنْ ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنِ تَبِعْنَاكَ أَنْ تَقْتُلَنَا يَهُودُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا حَدِيثٌ مُنْكَرٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ حُكِيَ عَنْ شُعْبَةَ قَالَ سَأَلْتُ عَمْرَو بْنَ مُرَّةَ عَنْ عَبْدِ اللهِ بْنِ سَلَمَةَ فَقَالَ تَعْرِفُ وَتُنْكِرُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَعَبْدُ اللهِ بْنُ سَلَمَةَ الْأَفْطَسُ مَتْرُوكُ الْحَدِيثِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَانَ هَذَا الْأَفْطَسُ يَطْلُبُ الْحَدِيثَ مَعَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ وَكَانَ مِنْ أَسْنَانِهِ

     ✧ A Jew said to his companion, 'Let us go to this prophet.' His companion said to him, 'Do not say "prophet," for if he heard you, he would have four eyes [i.e., he would be very pleased].' They came to the Messenger of Allah ﷺ and asked him about nine clear signs. He said to them: 'Do not associate anything with Allah, do not steal, do not commit adultery, do not kill the soul which Allah has forbidden except by right, do not bring an innocent person to a ruler [to be punished], do not practice magic, do not consume usury, do not falsely accuse chaste women, do not flee on the day of battle, and upon you especially, O Jews, is that you do not transgress on the Sabbath.' They kissed his hands and feet and said, 'We bear witness that you are a prophet.' He said, 'What prevented you from following me?' They said, 'David supplicated that there should never cease to be a prophet from his progeny, and we fear that if we follow you, the Jews will kill us.' Abu Abd al-Rahman said: This is a rejected hadith. Abu Abd al-Rahman said: It was reported from Shuʿbah that he said: I asked ʿAmr b. Murrah about ʿAbd Allah b. Salamah, and he said, 'You recognize and you reject.' Abu Abd al-Rahman said: And ʿAbd Allah b. Salamah al-Aftas is abandoned in hadith. Abu Abd al-Rahman said: This al-Aftas used to seek hadith with Yahya b. Saʿid al-Qattan and was of his peers.

109. al-Sunan al-Kubra (al-Nasa'i) 3528No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ عَقَدَ عُقْدَةً ثُمَّ نَفَثَ فِيهَا فَقَدْ سَحَرَ وَمَنْ سَحَرَ فَقَدْ أَشْرَكَ وَمَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ»

     ✧ The Messenger of Allah ﷺ said: 'Whoever ties a knot and then blows into it has practiced magic, and whoever practices magic has committed shirk, and whoever attaches something [for protection] is entrusted to it.'

110. al-Sunan al-Kubra (al-Nasa'i) 3529No grade recorded

     سَحَرَ النَّبِيَّ ﷺ رَجُلٌ مِنْ الْيَهُودِ فَاشْتَكَى لِذَلِكَ أَيَّامًا فَأَتَاهُ جِبْرِيلُ فَقَالَ إِنَّ رَجُلًا مِنْ الْيَهُودِ سَحَرَكَ عَقَدَ لَكَ عُقَدًا فِي بِئْرِ كَذَا وَكَذَا فَأَرْسَلَ رَسُولُ اللهِ ﷺ فَاسْتَخْرَجَهَا فَجَاءَ بِهَا إِلَيْهِ فَحَلَّلَهَا فَقَامَ رَسُولُ اللهِ ﷺ كَأَنَّمَا نَشِطَ مِنْ عِقَالٍ فَمَا ذَكَرَ ذَلِكَ لِذَلِكَ الْيَهُودِيِّ وَلَا رَآهُ فِي وَجْهِهِ قَطُّ

     ✧ A man from the Jews bewitched the Prophet ﷺ, and he suffered from that for some days. Then Jibril came to him and said, 'A man from the Jews has bewitched you; he tied knots for you in such-and-such a well.' The Messenger of Allah ﷺ sent someone, and they extracted it and brought it to him. He untied it, and the Messenger of Allah ﷺ stood up as if he had been released from a tether. He never mentioned that to that Jew nor did he ever show it in his face.

111. al-Sunan al-Kubra (al-Nasa'i) 3530No grade recorded

     جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ وَأَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ حَدَّثَنَا خَلَفُ بْنُ تَمِيمٍ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ قَالَ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ قَابُوسَ بْنِ مُخَارِقٍ عَنْ أَبِيهِ قَالَ وَسَمِعْتُ سُفْيَانَ الثَّوْرِيَّ يُحَدِّثُ بِهَذَا الْحَدِيثِ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ الرَّجُلُ يَأْتِينِي يُرِيدُ مَالِي قَالَ «ذَكِّرْهُ بِاللهِ» قَالَ فَإِنْ لَمْ يَذَّكَّرْ؟ قَالَ «فَاسْتَعِنْ عَلَيْهِ مَنْ حَوْلَكَ مِنَ الْمُسْلِمِينَ» قَالَ فَإِنْ لَمْ يَكُنْ حَوْلِي أَحَدٌ مِنَ الْمُسْلِمِينَ؟ قَالَ «فَاسْتَعِنْ عَلَيْهِ السُّلْطَانَ» قَالَ فَإِنْ نَأَى السُّلْطَانُ عَنِّي؟ قَالَ «قَاتِلْ دُونَ مَالِكَ حَتَّى تَكُونَ مِنْ شُهَدَاءِ الْآخِرَةِ أَوْ تَمْنَعَ مَالَكَ»

     ✧ A man came to the Messenger of Allah ﷺ — and ʿAli b. Muhammad b. ʿAli informed me, saying: Khalaf b. Tamim narrated to us, saying: Abu al-Ahwas narrated to us, saying: Simak b. Harb narrated to us from Qabus b. Mukhariq from his father, who said — and I heard Sufyan al-Thawri narrating this hadith — he said: A man came to the Prophet ﷺ and said, 'A man comes to me wanting my wealth.' He said, 'Remind him of Allah.' He said, 'What if he does not take heed?' He said, 'Then seek help against him from the Muslims around you.' He said, 'What if there is no one from the Muslims around me?' He said, 'Then seek help against him from the ruler.' He said, 'What if the ruler is far from me?' He said, 'Then fight in defense of your wealth until you are among the martyrs of the Hereafter or you protect your wealth.'

112. al-Sunan al-Kubra (al-Nasa'i) 3531No grade recorded

     جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ عُدِيَ عَلَى مَالِي؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَقَاتِلْ فَإِنْ قُتِلْتَ فَفِي الْجَنَّةِ وَإِنْ قَتَلْتَ فَفِي النَّارِ»

     ✧ A man came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, what do you think if my wealth is attacked?' He said, 'Then swear by Allah [i.e., invoke Allah].' He said, 'What if they refuse me?' He said, 'Then swear by Allah.' He said, 'What if they refuse me?' He said, 'Then swear by Allah.' He said, 'What if they refuse me?' He said, 'Then fight, for if you are killed, you will be in Paradise, and if you kill, you will be in the Fire.'

113. al-Sunan al-Kubra (al-Nasa'i) 3532No grade recorded

     أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ عُدِيَ عَلَى مَالِي؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَانْشُدْ بِاللهِ» قَالَ فَإِنْ أَبَوْا عَلَيَّ؟ قَالَ «فَقَاتِلْ فَإِنْ قُتِلْتَ فَفِي الْجَنَّةِ وَإِنْ قَتَلْتَ فَفِي النَّارِ»

     ✧ A man came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, what do you think if my wealth is attacked?' He said, 'Then swear by Allah.' He said, 'What if they refuse me?' He said, 'Then swear by Allah.' He said, 'What if they refuse me?' He said, 'Then swear by Allah.' He said, 'What if they refuse me?' He said, 'Then fight, for if you are killed, you will be in Paradise, and if you kill, you will be in the Fire.'

114. al-Sunan al-Kubra (al-Nasa'i) 3533No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَاتَلَ دُونَ مَالِهِ فَقُتِلَ فَهُوَ شَهِيدٌ»

     ✧ I heard the Messenger of Allah ﷺ say: 'Whoever fights in defense of his wealth and is killed is a martyr.'

115. al-Sunan al-Kubra (al-Nasa'i) 3534No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَاتَلَ دُونَ مَالِهِ فَقُتِلَ فَهُوَ شَهِيدٌ»

     ✧ I heard the Messenger of Allah ﷺ say: 'Whoever fights in defense of his wealth and is killed is a martyr.'

116. al-Sunan al-Kubra (al-Nasa'i) 3535No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قُتِلَ دُونَ مَالِهِ مَظْلُومًا فَلَهُ الْجَنَّةُ»

     ✧ The Messenger of Allah ﷺ said: 'Whoever is killed in defense of his wealth wrongfully will have Paradise.'

117. al-Sunan al-Kubra (al-Nasa'i) 3536No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»

     ✧ The Messenger of Allah ﷺ said: 'Whoever is killed in defense of his wealth is a martyr.'

118. al-Sunan al-Kubra (al-Nasa'i) 3537No grade recorded

     عَنْ النَّبِيِّ ﷺ قَالَ «مَنْ أُرِيدَ مَالُهُ بِغَيْرِ حَقٍّ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ»

     ✧ The Prophet ﷺ said: 'Whoever has his wealth sought without right and fights and is killed is a martyr.'

119. al-Sunan al-Kubra (al-Nasa'i) 3538No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي قَبْلَهُ

     ✧ The Messenger of Allah ﷺ said: "Whoever is killed defending his wealth is a martyr." Abu Abd al-Rahman said: This is a mistake, and the correct version is the one before it.

120. al-Sunan al-Kubra (al-Nasa'i) 3539No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ» مُخْتَصَرٌ

     ✧ From the Prophet ﷺ, who said: "Whoever is killed defending his wealth is a martyr." - abbreviated.

121. al-Sunan al-Kubra (al-Nasa'i) 3540No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَاتَلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»

     ʿwhoever is killed defending his wealth is a martyr.ʿ (Using translation from Aḥmad 590)

122. al-Sunan al-Kubra (al-Nasa'i) 3541No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»

     ✧ The Messenger of Allah ﷺ said: "Whoever is killed defending his wealth is a martyr."

123. al-Sunan al-Kubra (al-Nasa'i) 3542No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ مُؤَمَّلِ خَطَأٌ وَالصَّوَابُ حَدِيثُ عَبْدِ الرَّحْمَنِ

     ✧ The Messenger of Allah ﷺ said: "Whoever is killed defending against injustice done to him is a martyr." Abu Abd al-Rahman said: The hadith of Muammal is a mistake, and the correct version is the hadith of Abd al-Rahman.

124. al-Sunan al-Kubra (al-Nasa'i) 3543No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَاتَلَ دُونَ مَالِهِ فَقُتِلَ فَهُوَ شَهِيدٌ وَمَنْ قَاتَلَ دُونَ دَمِهِ فَهُوَ شَهِيدٌ وَمَنْ قَاتَلَ دُونَ أَهْلِهِ فَهُوَ شَهِيدٌ»

     ✧ From the Prophet ﷺ, who said: "Whoever fights defending his wealth and is killed is a martyr; whoever fights defending his blood is a martyr; and whoever fights defending his family is a martyr."

125. al-Sunan al-Kubra (al-Nasa'i) 3544No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ أَهْلِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ دِينِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ دَمِهِ فَهُوَ شَهِيدٌ»

     ✧ The Messenger of Allah ﷺ said: "Whoever is killed defending his wealth is a martyr; whoever is killed defending his family is a martyr; whoever is killed defending his religion is a martyr; and whoever is killed defending his blood is a martyr."

126. al-Sunan al-Kubra (al-Nasa'i) 3545No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ»

     ✧ The Messenger of Allah ﷺ said: "Whoever is killed defending against injustice done to him is a martyr."

127. al-Sunan al-Kubra (al-Nasa'i) 3546No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ شَهَرَ سَيْفَهُ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ» 3547 أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ بِهَذَا الْإِسْنَادِ مِثْلَهُ وَلَمْ يَرْفَعْهُ

     ✧ From the Messenger of Allah ﷺ, who said: "Whoever brandishes his sword and then puts it down, his blood is wasted." 3547: Ishaq b. Ibrahim informed us, saying: Abd al-Razzaq informed us with this same chain, with its like, but he did not trace it back to the Prophet.

128. al-Sunan al-Kubra (al-Nasa'i) 3548No grade recorded

     «مَنْ رَفَعَ السِّلَاحَ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ»

     ✧ "Whoever raises a weapon and then puts it down, his blood is wasted."

129. al-Sunan al-Kubra (al-Nasa'i) 3549No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ حَمَلَ عَلَيْنَا بِالسِّلَاحِ فَلَيْسَ مِنَّا»

     ✧ The Prophet ﷺ said: "Whoever bears arms against us is not one of us."

130. al-Sunan al-Kubra (al-Nasa'i) 3550No grade recorded

     بَعَثَ عَلِيٌّ إِلَى النَّبِيِّ ﷺ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ فِي تُرْبَتِهَا فَقَسَمَهَا بَيْنَ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ عَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلَابٍ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ قَالَ فَتغَضَّبَتْ قُرَيْشٌ وَالْأَنْصَارُ قَالُوا تُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَتَدَعُنَا فَقَالَ «إِنَّمَا أَتَأَلَّفُهُمْ» فَأَقْبَلَ رَجُلٌ غَائِرَ الْعَيْنَيْنِ نَاتِئَ الْوَجْنَتَيْنِ كَثَّ اللِّحْيَةِ مَحْلُوقَ الرَّأْسِ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللهَ قَالَ «مَنْ يُطِعِ اللهَ إِذَا عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي؟» فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ قَتْلَهُ فَمَنَعَهُ فَلَمَّا وَلَّى قَالَ «إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَخْرُجُونَ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَنَا أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ»

     ✧ Ali sent to the Prophet ﷺ while he was in Yemen a small amount of gold in its dust, and he divided it among al-Aqra' b. Habis al-Hanzali, then one of Banu Mujashi', and 'Uyayna b. Badr al-Fazari, and 'Alqama b. 'Ulatha al-'Amiri, then one of Banu Kilab, and Zayd al-Khayl al-Ta'i, then one of Banu Nabhan. He said: Quraysh and the Ansar became angry and said: "You give to the chiefs of the people of Najd and leave us out?" He said: "I am only seeking to win their hearts." Then a man with sunken eyes, prominent cheekbones, a thick beard, and a shaved head came forward and said: "O Muhammad, fear Allah." He said: "Who will obey Allah if I disobey Him? Does He entrust me with the people of the earth, and you do not trust me?" A man from the group asked to kill him, but he prevented him. When he turned away, he said: "From the offspring of this man will come a people who recite the Quran but it will not go beyond their throats. They will pass through the religion as an arrow passes through its target. They will kill the people of Islam and leave the people of idols. If I live to see them, I will surely kill them as the people of 'Ad were killed."

131. al-Sunan al-Kubra (al-Nasa'i) 3551No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ»

     ✧ I heard the Messenger of Allah ﷺ say: "In the last days there will come a people who are young in age and foolish in intellect. They will speak with the best words of creation, but their faith will not go beyond their throats. They will pass through the religion as an arrow passes through its target. So whenever you meet them, kill them, for killing them brings reward to the one who kills them on the Day of Resurrection."

132. al-Sunan al-Kubra (al-Nasa'i) 3552No grade recorded

     أَنْ أَلْقَى رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَسْأَلُهُ عَنْ الْخَوَارِجِ فَلَقِيتُ أَبَا بَرْزَةَ فِي يَوْمِ عِيدٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقُلْتُ لَهُ هَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ الْخَوَارِجَ؟ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ بِأُذُنِي وَرَأَيْتُهُ بِعَيْنِي أُتِيَ رَسُولُ اللهِ ﷺ بِمَالٍ فَقَسَمَهُ فَأَعْطَى مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ وَلَمْ يُعْطِ مَنْ وَرَاءَهُ شَيْئًا فَقَامَ رَجُلٌ مِنْ وَرَائِهِ فَقَالَ يَا مُحَمَّدُ مَا عَدَلْتَ فِي الْقِسْمَةِ رَجُلٌ أَسْوَدُ مَطْمُومُ الشَّعْرِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ فَغَضِبَ رَسُولُ اللهِ ﷺ غَضَبًا شَدِيدًا وَقَالَ «وَاللهِ لَا تَجِدُونَ بَعْدِي رَجُلًا هُوَ أَعْدَلُ عَلَيْكُمْ مِنِّي» ثُمَّ قَالَ «يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ كَأَنَّ هَذَا مِنْهُمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ سِيمَاهُمٌ التَّحْلِيقُ لَا يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ مَعَ الْمَسِيحِ الدَّجَّالِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ هُمْ أَشَرُّ الْخَلْقِ وَالْخَلِيقَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ شَرِيكُ بْنُ شِهَابٍ لَيْسَ بِذَاكَ الْمَشْهُورِ

     ✧ I set out to meet a man from among the companions of the Prophet ﷺ to ask him about the Khawarij. I met Abu Barzah on the day of Eid among a number of his companions. I said to him: Did you hear the Messenger of Allah ﷺ mention the Khawarij? He said: Yes, I heard the Messenger of Allah ﷺ with my own ears and saw him with my own eyes. The Messenger of Allah ﷺ was brought some wealth and he divided it. He gave to those on his right and those on his left, but did not give anything to those behind him. A man from behind him stood up and said: O Muhammad, you have not been just in the division? A black man with closely cropped hair, wearing two white garments. The Messenger of Allah ﷺ became very angry and said: "By Allah, you will not find after me a man who is more just to you than I am." Then he said: "There will come out at the end of time a people, as if this man is one of them. They recite the Qur'an but it does not go beyond their throats. They pass out of Islam as an arrow passes through the game. Their mark is shaving. They will keep emerging until the last of them emerges with the Dajjal. So when you meet them, kill them. They are the worst of creation and of creatures." Abu Abd al-Rahman said: Sharik b. Shihab is not that well-known.

133. al-Sunan al-Kubra (al-Nasa'i) 3553No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «قَتْلُ الْمُسْلِمِ كُفْرٌ وَسِبَابُهُ فُسُوقٌ»

     The Messenger of Allah [SAW] said: "Fighting a Muslim is Kufr and defaming him is evildoing." (Using translation from Nasāʾī 4104)

134. al-Sunan al-Kubra (al-Nasa'i) 3554No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»

     ✧ From the Prophet ﷺ, he said: "Insulting a Muslim is wickedness, and fighting him is disbelief."

135. al-Sunan al-Kubra (al-Nasa'i) 3555No grade recorded

     «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»

     ✧ "Insulting a Muslim is wickedness, and fighting him is disbelief."

136. al-Sunan al-Kubra (al-Nasa'i) 3556No grade recorded

     لَهُ أَبَانُ يَا أَبَا إِسْحَاقَ أَمَا سَمِعْتَهُ إِلَّا مِنْ أَبِي الْأَحْوَصِ؟ قَالَ بَلَى سَمِعْتُهُ مِنَ الْأَسْوَدِ وَهُبَيْرَةَ

     ✧ He said to him: Aban, O Abu Ishaq, have you heard it only from Abu al-Ahwas? He said: No, I heard it from al-Aswad and Hubayrah.

137. al-Sunan al-Kubra (al-Nasa'i) 3557No grade recorded

     «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»

     ✧ "Insulting a Muslim is wickedness, and fighting him is disbelief."

138. al-Sunan al-Kubra (al-Nasa'i) 3558No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»

     ✧ The Messenger of Allah ﷺ said: "Insulting a Muslim is wickedness, and fighting him is disbelief."

139. al-Sunan al-Kubra (al-Nasa'i) 3559No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «قِتَالُ الْمُسْلِمِ كُفْرٌ وَسِبَابُهُ فُسُوقٌ؟» قَالَ نَعَمْ

     ✧ From the Prophet ﷺ, he said: "Fighting a Muslim is disbelief and insulting him is wickedness?" He said: Yes.

140. al-Sunan al-Kubra (al-Nasa'i) 3560No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «سِبَابُ الْمُسْلِمِ فِسْقٌ وَقِتَالُهُ كُفْرٌ»

     ✧ From the Prophet ﷺ, he said: "Insulting a Muslim is wickedness, and fighting him is disbelief."

141. al-Sunan al-Kubra (al-Nasa'i) 3561No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ» مَنْ تَتَّهِمُ أَتَتَّهِمُ مَنْصُورًا؟ أَتَتَّهِمُ زُبَيْدًا؟ أَتَتَّهِمُ سُلَيْمَانَ؟ قَالَ لَا وَلَكِنِّي أَتَّهِمُ أَبَا وَائِلٍ

     ✧ The Messenger of Allah ﷺ said: "Insulting a Muslim is wickedness, and fighting him is disbelief." Who do you suspect? Do you suspect Mansur? Do you suspect Zubayd? Do you suspect Sulayman? He said: No, but I suspect Abu Wa'il.

142. al-Sunan al-Kubra (al-Nasa'i) 3562No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ» قُلْتُ لِأَبِي وَائِلٍ أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللهِ؟ قَالَ نَعَمْ

     ✧ The Messenger of Allah ﷺ said: "Insulting a Muslim is wickedness, and fighting him is disbelief." I said to Abu Wa'il: Did you hear it from Abdullah? He said: Yes.

143. al-Sunan al-Kubra (al-Nasa'i) 3563No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»

     ✧ The Messenger of Allah ﷺ said: "Insulting a Muslim is wickedness, and fighting him is disbelief."

144. al-Sunan al-Kubra (al-Nasa'i) 3564No grade recorded

     قَالَ عَبْدُ اللهِ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ»

     ✧ Abdullah said: "Insulting a Muslim is wickedness, and fighting him is disbelief."

145. al-Sunan al-Kubra (al-Nasa'i) 3565No grade recorded

     «قِتَالُ الْمُؤْمِنِ كُفْرٌ وَسِبَابُهُ فُسُوقٌ»

     ✧ The fighting of a believer is disbelief and insulting him is wickedness.

146. al-Sunan al-Kubra (al-Nasa'i) 3566No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَرَّقَ الْجَمَاعَةَ فَمَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ خَرَجَ عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا لَا يَتَحَاشَى مِنْ مُؤْمِنِهَا وَلَا يَفِي لِذِي عَهْدِهَا فَلَيْسَ مِنِّي وَمَنْ قَاتَلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَدْعُو إِلَى عَصَبَةٍ أَوْ يَغْضَبُ لِعَصَبَةٍ فَقُتِلَ فَقِتْلَةٌ جَاهِلِيَّةٌ»

     ✧ The Messenger of Allah ﷺ said: "Whoever departs from obedience and splits from the community and then dies, dies a death of ignorance. Whoever goes out against my community, striking its righteous and its wicked alike, not sparing its believers and not fulfilling his covenant to those under protection, is not from me. Whoever fights under a blind banner, calling to tribalism or raging for tribalism, and is killed, his death is one of ignorance."

147. al-Sunan al-Kubra (al-Nasa'i) 3567No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يُقَاتِلُ عَصَبَةً وَيَغْضَبُ لِعَصَبَةٍ فَقِتْلَتُةُ جَاهِلِيَّةٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ عِمْرَانُ الْقَطَّانُ لَيْسَ بِالْقَوِيِّ

     ✧ The Messenger of Allah ﷺ said: "Whoever is killed under a blind banner, fighting for a faction and raging for a faction, his death is one of ignorance." Abu Abd al-Rahman said: Imran al-Qattan is not strong.

148. al-Sunan al-Kubra (al-Nasa'i) 3568No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَشَارَ الْمُسْلِمُ عَلَى أَخِيهِ الْمُسْلِمِ بِالسِّلَاحِ فَهُمَا عَلَى جُرُفِ جَهَنَّمَ فَإِذَا قَتَلَهُ خَرَّا جَمِيعًا فِيهِ»

     ✧ The Messenger of Allah ﷺ said: "When a Muslim points a weapon at his Muslim brother, they are both on the brink of Hell; and if he kills him, they both fall into it together."

149. al-Sunan al-Kubra (al-Nasa'i) 3569No grade recorded

     «إِذَا حَمَلَ الرَّجُلَانِ الْمُسْلِمَانِ السِّلَاحَ أَحَدُهُمَا عَلَى الْآخَرِ فَهُمَا عَلَى جُرُفِ النَّارِ فَإِذَا قَتَلَ أَحَدُهُمَا الْآخَرَ فَهُمَا فِي النَّارِ»

     ✧ When two Muslim men raise weapons against each other, they are on the brink of the Fire; and if one of them kills the other, they are both in the Fire.

150. al-Sunan al-Kubra (al-Nasa'i) 3570No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَهُمَا فِي النَّارِ» قِيلَ يَا رَسُولَ اللهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ «أَرَادَ قَتْلَ صَاحِبِهِ»

     ✧ From the Prophet ﷺ: "When two Muslims face each other with their swords and one of them kills his companion, they are both in the Fire." It was said: "O Messenger of Allah, this is the killer, but what about the one killed?" He said: "He intended to kill his companion."

151. al-Sunan al-Kubra (al-Nasa'i) 3571No grade recorded

     عَنِ النَّبِيِّ ﷺ «إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَهُمَا فِي النَّارِ» مِثْلَهُ سَوَاءً

     ✧ From the Prophet ﷺ: "When two Muslims face each other with their swords and one of them kills his companion, they are both in the Fire" - the same exactly.

152. al-Sunan al-Kubra (al-Nasa'i) 3572No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا كُلُّ وَاحِدٍ مِنْهُمَا يُرِيدُ قَتْلَ صَاحِبِهِ فَهُمَا فِي النَّارِ» قِيلَ لَهُ يَا رَسُولَ اللهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ «إِنَّهُ كَانَ حَرِيصًا عَلَى قَتْلِ صَاحِبِهِ»

     ✧ From the Prophet ﷺ: "When two Muslims face each other with their swords, each wanting to kill his companion, they are both in the Fire." It was said to him: "O Messenger of Allah, this is the killer, but what about the one killed?" He said: "He was eager to kill his companion."

153. al-Sunan al-Kubra (al-Nasa'i) 3573No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ»

     ✧ The Messenger of Allah ﷺ said: "When two Muslims meet with their swords and one of them kills his companion, the killer and the killed are both in the Fire."

154. al-Sunan al-Kubra (al-Nasa'i) 3574No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ» قَالُوا يَا رَسُولَ اللهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ «إِنَّهُ أَرَادَ أَنْ يَقْتُلَ أَخَاهُ»

     "I heard the Messenger of Allah [SAW] say: 'If two Muslims confront each other with their swords and one of them kills the other, both the killer and the slain will be in Hell.'" They said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion." (Using translation from Nasāʾī 4122)

155. al-Sunan al-Kubra (al-Nasa'i) 3575No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ»

     ✧ The Messenger of Allah ﷺ said: "When two Muslims meet with their swords and one of them kills his companion, the killer and the killed are both in the Fire."

156. al-Sunan al-Kubra (al-Nasa'i) 3576No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ» قَالَ رَجُلٌ يَا رَسُولَ اللهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ «إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ»

     ✧ The Messenger of Allah ﷺ said: "When two Muslims face each other with their swords and one of them kills his companion, the killer and the killed are both in the Fire." A man said: "O Messenger of Allah, this is the killer, but what about the one killed?" He said: "He intended to kill his companion."

157. al-Sunan al-Kubra (al-Nasa'i) 3577No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»

     ✧ From the Prophet ﷺ: "Do not revert after me to disbelievers, striking one another's necks."

158. al-Sunan al-Kubra (al-Nasa'i) 3578No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَلَا يُؤْخَذُ الرَّجُلُ بِجِنَايَةِ أَبِيهِ وَلَا بِجِنَايَةِ أَخِيهِ»

     ✧ The Messenger of Allah ﷺ said: “Do not revert after me to disbelief, striking one another's necks. No man is to be seized for the crime of his father or the crime of his brother.”

159. al-Sunan al-Kubra (al-Nasa'i) 3579No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَلَا يُؤْخَذُ الرَّجُلُ بِجَرِيرَةِ أَبِيهِ وَلَا بِجَرِيرَةِ أَخِيهِ»

     ✧ The Messenger of Allah ﷺ said: “Do not revert after me to disbelief, striking one another's necks. No man is to be seized for the offense of his father or the offense of his brother.”

160. al-Sunan al-Kubra (al-Nasa'i) 3580No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا أُلْفِيَنَّكُمْ تَرْجِعُونَ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ لَا يُؤْخَذُ الرَّجُلُ بِجَرِيرَةِ أَبِيهِ وَلَا بِجَرِيرَةِ أَخِيهِ»

     ✧ The Messenger of Allah ﷺ said: “I shall not find you reverting after me to disbelief, striking one another's necks. No man is to be seized for the offense of his father or the offense of his brother.”

161. al-Sunan al-Kubra (al-Nasa'i) 3581No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَرْجِعُوا بَعْدِي كُفَّارًا» مُرْسَلٌ

     ✧ The Messenger of Allah ﷺ said: “Do not revert after me to disbelief.” It is mursal.

162. al-Sunan al-Kubra (al-Nasa'i) 3582No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»

     ✧ From the Prophet ﷺ, he said: “Do not revert after me to error, striking one another's necks.”

163. al-Sunan al-Kubra (al-Nasa'i) 3583No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ اسْتَنْصَتَ النَّاسَ فَقَالَ «لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»

     ✧ In the Farewell Pilgrimage, the Messenger of Allah ﷺ asked the people to be silent and said: “Do not revert after me to disbelief, striking one another's necks.”

164. al-Sunan al-Kubra (al-Nasa'i) 3584No grade recorded

     قَالَ لِي رَسُولُ اللهِ ﷺ «اسْتَنْصِتِ النَّاسَ» ثُمَّ قَالَ «لَا أُلْفِيَنَّكُمْ بَعْدَ مَا أَرَى تَرْجِعُونَ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»

     ✧ The Messenger of Allah ﷺ said to me: “Ask the people to be silent.” Then he said: “I shall not find you—after what I see—reverting after me to disbelief, striking one another's necks.”