11. Chapter of Rā (Male)

1. al-Mu'jam al-Kabir (al-Tabarani) 4247No grade recorded

   «مَاتَ رَافِعُ بْنُ خَدِيجٍ فِي سَنَةِ أَرْبَعٍ وَسَبْعِينَ فِي أَوَّلِهَا»

   ✧ Rafi' b. Khadij died in the year seventy-four, at its beginning.

2. al-Mu'jam al-Kabir (al-Tabarani) 4248No grade recorded

   سَمِعْتُ رَافِعَ بْنَ خَدِيجٍ يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَارَعَةِ»

   ✧ I heard Rafi' b. Khadeej say: "The Messenger of Allah ﷺ prohibited sharecropping (muzara'ah)."

3. al-Mu'jam al-Kabir (al-Tabarani) 4249No grade recorded

   «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْهُ وَتَرَكْنَاهُ مِنْ أَجْلِ قَوْلِهِ»

   ✧ "That the Prophet ﷺ prohibited it, and we abandoned it because of his statement."

4. al-Mu'jam al-Kabir (al-Tabarani) 4250No grade recorded

   «أَنَّ نَبِيَّ اللهُ ﷺ نَهَى عَنْهُ»

   ✧ "That the Prophet of Allah ﷺ prohibited it."

5. al-Mu'jam al-Kabir (al-Tabarani) 4251No grade recorded

   «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ»

   ✧ "That the Messenger of Allah ﷺ prohibited it."

6. al-Mu'jam al-Kabir (al-Tabarani) 4252No grade recorded

   رَافِعُ بْنُ خَدِيجٍ «نَهَانَا رَسُولُ اللهِ ﷺ»

   ✧ Rafi' b. Khadeej: "The Messenger of Allah ﷺ prohibited us."

7. al-Mu'jam al-Kabir (al-Tabarani) 4253No grade recorded

   ابْنُ عُمَرَ «لَقَدْ مَنَعَنَا رَافِعُ بْنُ خَدِيجٍ نَفْعَ أَرْضِنَا»

   ✧ Ibn 'Umar: "Rafi' b. Khadeej certainly deprived us of the benefit of our land."

8. al-Mu'jam al-Kabir (al-Tabarani) 4254No grade recorded

   «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كِرَاءِ الْأَرْضِ»

   ✧ "That the Prophet ﷺ prohibited leasing land."

9. al-Mu'jam al-Kabir (al-Tabarani) 4255No grade recorded

   كُنَّا لَا نَرَى بِكِرَاءِ الْأَرْضِ بَأْسًا حَتَّى حَدَّثَنَا رَافِعُ بْنُ خَدِيجٍ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْأَرْضِ»

   ✧ We did not see any harm in leasing land until Rafi' b. Khadeej narrated to us: "That the Messenger of Allah ﷺ prohibited leasing land."

10. al-Mu'jam al-Kabir (al-Tabarani) 4274No grade recorded

    «أَنَّ النَّبِيَّ نَهَى عَنْ كِرَاءِ الْأَعَاجِمِ وَشِرَائِهَا»

    ✧ “The Prophet forbade the hire and purchase of non-Arabs.”

11. al-Mu'jam al-Kabir (al-Tabarani) 4372No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ بِنَا رَافِقًا وَفِي أَمْرِ رَسُولِ اللهِ ﷺ بَرَكَةٌ وَرُشْدٌ» فَقَالُوا وَمَا ذَاكَ؟ قَالَ «الْحَقْلُ» فَقُلْتُ لِأُسَيْدٍ وَمَا الْحَقْلُ؟ قَالَ «كَرْيُ الْأَرْضِ» فَقُلْتُ وَكَيْفَ كَانُوا يُكْرُونَهَا؟ قَالَ «بِالْأَرْبِعَاءِ وَبِالشَّيْءِ مِنَ الْحَصِيدِ»

    ✧ “The Messenger of God ﷺ forbade a matter that was lenient for us, but in the command of the Messenger of God ﷺ there is blessing and right guidance.” They said: What is that? He said: “Ḥaql.” I said to Usayd: What is ḥaql? He said: “Leasing land.” I said: How did they lease it? He said: “For quarters and for a portion of the harvest.”

12. al-Mu'jam al-Kabir (al-Tabarani) 4375No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُنَابَذَةِ وَنَهَى أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ ابْتَعْ هَذَا بِنَقْدٍ واشْتَرِهِ بِنَسِيئَةٍ حَتَّى يَبْتَاعَهُ ويُحْرِزَهُ وَعَنْ كَالئٍ بِكَالئٍ وَدَيْنٍ بِدَيْنٍ»

    ✧ The Messenger of Allah ﷺ forbade muḥāqalah, muzābanah, and munābadhah; he forbade a man saying to another man, "Buy this for cash and buy it on credit," until he buys it and takes possession of it; and he forbade a deferred [payment] for a deferred [payment] and a debt for a debt.

13. al-Mu'jam al-Kabir (al-Tabarani) 4378No grade recorded

    لَمَّا كَانَ يَوْمُ الْخَنْدَقِ لَمْ يَكُنْ حِصْنٌ أُحْصِنَ مِنْ حِصْنِ بَنِي حَارِثٍ فَجَعَلَ النَّبِيُّ ﷺ النِّسَاءَ وَالصِّبْيَانَ وَالذَّرَارِيَّ فِيهِ فَقَالَ «إِنْ أَلَمَّ بِكُنَّ أَحَدٌ فَأَلْمِعْنَ بِالسَّيْفِ» فَجَاءَهُنَّ رَجُلٌ مِنْ بَنِي ثَعْلَبَةَ بْنِ سَعْدٍ يُقَالُ لَهُ بُجْدَانُ أَحَدُ بَنِي جَحَّاشٍ عَلَى فَرَسٍ حَتَّى كَانَ فِي أَصْلِ الْحِصْنِ ثُمَّ جَعَلَ يَقُولُ لِلنِّسَاءِ انْزِلَنْ إِلَيَّ خَيْرٌ لَكُنَّ فَحَرَّكْنَ السَّيْفَ فَأَبْصَرَهُ أَصْحَابُ النَّبِيِّ ﷺ فَابْتَدَرَ الْحِصْنَ قَوْمٌ فِيهِمْ رَجُلٌ مِنْ بَنِي حَارِثَةَ يُقَالُ لَهُ ظُهَيْرُ بْنُ رَافِعٍ فَقَالَ يَا بُجْدَانُ أَبْرِزْ فَبَرَزَ إِلَيْهِ فَحَمَلَ عَلَيْهِ فَرَسُهُ فَقَتَلَهُ وَأَخَذَ رَأْسَهُ فَذَهَبَ بِهِ إِلَى النَّبِيِّ ﷺ

    ✧ On the Day of the Trench, there was no fortress more fortified than the fortress of Banū Ḥārith, so the Prophet ﷺ placed the women, the boys, and the children in it and said, "If anyone comes near you, flash your swords at them." Then a man from Banū Thaʿlabah b. Saʿd, called Bujdān, one of Banū Jaḥḥāsh, came to them on a horse until he reached the base of the fortress, then he began saying to the women, "Come down to me; it is better for you." So they brandished the swords, and the companions of the Prophet ﷺ saw him. A group of people rushed to the fortress, among them a man from Banū Ḥārithah called Ẓuhayr b. Rāfiʿ, and he said, "O Bujdān, come out!" So he came out to him, and his horse charged at him and killed him, and he took his head and brought it to the Prophet ﷺ.

14. al-Mu'jam al-Kabir (al-Tabarani) 4417No grade recorded

    جِئْتُ أَنَا وِالْخَطْمِيُّ إِلَى النَّبِيِّ ﷺ وَهُوَ يُرِيدُ بَدْرًا فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَخْرُجَ مَعَكَ فَجَعَلَ يَقْبِضُ يَدَهُ وَيَقُولُ «إِنِّي أَسْتَصْغِرُكَ وَلَا أَدْرِي مَا تَصْنَعُ إِذَا لَقِيتَ الْقَوْمَ؟» فَقُلْتُ أَتَعْلَمُ أَنْ أَرْمِيَ مَنْ رَمَى؟ فَرَدَّنِي فَلَمْ أَشْهَدْ بَدْرًا

    ✧ I came with al-Khatmi to the Prophet ﷺ when he was intending to go to Badr and said: 'O Messenger of God, I want to go out with you.' He began to clench his hand and said: 'I consider you too young, and I do not know what you will do when you meet the people.' I said: 'Do you know that I can shoot whoever shoots?' So he sent me back, and I did not witness Badr.

15. al-Mu'jam al-Kabir (al-Tabarani) 4418No grade recorded

    لَهُ يَا أَبَتَاهُ إِنَّا قَدْ أَكْرَيْنَا أَرْضَنَا فُلَانًا بِمِئَتَيْ دِرْهَمٍ فَقَالَ «يَا بُنَيَّ دَعْ عَنْكَ ذَلِكَ فَإِنَّ اللهَ سَيَجْعَلُ لَكُمْ زَرْعًا غَيْرَهُ إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْأَرْضِ»

    ✧ He said to him: O my father, we have rented our land to so-and-so for two hundred dirhams. He said: My son, leave that aside, for Allah will provide you with a crop other than it. The Messenger of Allah ﷺ forbade renting out land.

16. al-Mu'jam al-Kabir (al-Tabarani) 4419No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْوُدُّ الَّذِي يَتَوَارَثُ فِي أَهْلِ الْإِسْلَامِ»

    ✧ The Messenger of Allah ﷺ said: "The love that is inherited among the people of Islam."

17. al-Mu'jam al-Kabir (al-Tabarani) 4428No grade recorded

    عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ قَالَا خَرَجَ عَبْدُ اللهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَاكَ فَإِذَا عَبْدُ اللهِ بْنُ سَهْلٍ قَتِيلٌ فَدَفَنَهُ مُحَيِّصَةُ ثُمَّ أَقْبَلَ عَلَى النَّبِيِّ ﷺ هُوَ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ وَكَانَ أَصْغَرَ الْقَوْمِ فَقَالَ النَّبِيُّ ﷺ «الْكِبْرَ» فَتَكَلَّمَ صَاحِبَاهُ وَتَكَلَّمَ مَعَهُمَا ثُمَّ ذَكَرُوا لَهُ مَقْتَلَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ النَّبِيُّ ﷺ «أَتَحْلِفُونَ خَمْسِينَ أَنَّهُ قَاتَلَ صَاحِبَكُمْ؟» قَالُوا كَيْفَ نَحْلِفُ عَلَى مَا لَمْ نَشْهَدْ؟ قَالَ «فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا» قَالُوا كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَوَدَاهُ النَّبِيُّ ﷺ لَمَّا رَأَى ذَلِكَ

    and from Rafi bin Khadij, the two of them said -:"Abdullah bin Sahl bin Zaid and Muhayysah bin Mas'ud went out until when they reached Khaibar, they went their separate ways. Then Muhayysah found 'Abdullah bin Sahl slain, so he buried him. Then he came to the Mesenger of Allah, along with Huwayysah bin Mas'ud and 'Abdur-Rahman bin Sahl, who was the youngest of them, 'Abdur-Rahman started to speak before his two companions, but the Messenger of Allah said to him: "Let the clear speak first." So he fell silent and his two companions spoke, then he spoke with them. They told the Messenger of Allah about the killing of 'Abdullah bin Sahl, and he said to them: "Will you swear fifty oaths, then you will receive compensation, or be entitled to retaliate?" They said: "How can we swear an oath when we did not witness what happened?" he said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "How can we accept the oath of a disbelieving people?" When the Messenger of Allah saw that, he paid the blood money (himself). (Using translation from Nasāʾī 4712)

18. al-Mu'jam al-Kabir (al-Tabarani) 4431No grade recorded

    حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ مَوْلَى بَنِي تَمِيمٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ رَافِعِ بْنِ خَدِيجٍ «أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَرْبِطُ الْخَيْطَ فِي خَاتَمِهِ يَسْتَذْكِرُ بِهِ»

    ✧ Abu 'Abd al-Rahman, the freedman of Banu Tamim, narrated to me from Sa'id al-Maqburi from Rafi' b. Khadij: "The Messenger of Allah ﷺ used to tie a thread on his ring to remind himself."

19. al-Mu'jam al-Kabir (al-Tabarani) 4434No grade recorded

    كَانَ بِالرَّجَالِ بْنِ غَنْمَوَيْهِ مِنَ الْخُشُوعِ وَاللُّزُومِ لِقِرَاءَةِ الْقُرْآنِ وَالْخَيْرِ فِيمَا يَرَى رَسُولُ اللهِ ﷺ شَيْءٌ عَجَبٌ فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ يَوْمًا وَالرَّجَالُ مَعَنَا جَالِسٌ مَعَ نَفَرٍ فَقَالَ «أَحَدُ هَؤُلَاءِ النَّفْرِ فِي النَّارِ» قَالَ رَافِعٌ فَنَظَرْتُ فِي الْقَوْمِ فَإِذَا بِأَبِي هُرَيْرَةَ الدَّوْسِيِّ وَأَبِي أَرْوَى الدَّوْسِيِّ وَالطُّفَيْلِ بْنِ عَمْرٍو الدَّوْسِيِّ وَرِجَالُ بْنُ غَنْمَوَيْهِ فَجَعَلْتُ أَنْظُرُ وأَتَعَجَّبُ وَأَقُولُ مَنْ هَذَا الشَّقِيُّ؟ وَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ رَجَعَتْ بَنُو حَنِيفَةَ فَسَأَلَتْ مَا فَعَلَ الرِّجَالُ بْنُ غَنْمَوَيْهِ؟ فَقَالُوا فُتِنَ هُوَ الَّذِي شَهِدَ لمُسَيْلِمَةَ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ أَشْرَكَهُ فِي أَمْرِهِ مِنْ بَعْدِهِ فَقُلْتُ مَا قَالَ رَسُولُ اللهِ ﷺ فَهُوَ حَقٌّ وَسُمِعَ الرِّجَالُ يَقُولُ كَبْشَانِ انْتَطَحَا فَأَحَبُّهُمَا إِلَيْنَا كَبْشُنَا

    ✧ Rijal b. Ghanmawayh had such an astonishing amount of humility, constancy in reciting the Quran, and goodness in what the Messenger of God ﷺ saw that it was a wonder. One day the Messenger of God ﷺ came out to us while Rijal was sitting with us among a group. He said, «One of this group is in the Fire.» Rafiʿ said: I looked at the people, and there were Abu Hurayra al-Dawsi, Abu Arwa al-Dawsi, al-Tufayl b. ʿAmr al-Dawsi, and Rijal b. Ghanmawayh. I began to look and wonder, saying, "Who is this wretched one?" When the Messenger of God ﷺ died, Banu Hanifa apostatized and asked what Rijal b. Ghanmawayh had done. They said, "He was tried. He is the one who testified to Musaylima against the Messenger of God ﷺ that he made him a partner in his affair after him." I said, "What the Messenger of God ﷺ said is true." And Rijal was heard saying, "Two rams butted heads; the more beloved of them to us is our ram."

20. al-Mu'jam al-Kabir (al-Tabarani) 4435No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ بَدْرٍ «وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ مَوْلُودًا وُلِدَ فِي فُقْهِ أَرْبَعِينَ سَنَةً مِنْ أَهْلِ الدِّينِ يَعْمَلُ بِطَاعَةِ اللهِ كُلِّهَا وَيَجْتَنِبُ الْمَعَاصِيَ كُلَّهَا إِلَى أَنْ يُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ أَوْ يُرَدَّ إِلَى أَنْ لَا يَعْلَمَ بَعْدَ عَلْمٍ شَيْئًا لَمْ يَبْلُغْ أَحَدُكُمْ هَذِهِ اللَّيْلَةَ» وَقَالَ «إِنَّ لِلْمَلَائِكَةِ الَّذِينَ شَهِدُوا بَدْرًا لَفَضْلًا عَلَى مَنْ تَخَلَّفَ مِنْهُمْ»

    ✧ The Messenger of God ﷺ said on the day of Badr, «By Him in whose hand is my soul, if a newborn were born in the understanding of the people of religion for forty years, acting in complete obedience to God and avoiding all sins until he is returned to the most abject age or returned to knowing nothing after having knowledge, none of you would reach what they have reached this night.» And he said, «The angels who witnessed Badr have excellence over those who stayed behind among them.»

21. al-Mu'jam al-Kabir (al-Tabarani) 4443No grade recorded

    أَنَّهُ زَرَعَ أَرْضًا فَمَرَّ بِهِ النَّبِيُّ ﷺ وَهُوَ يَسْقِيهَا فَقَالَ «لِمَنِ الزَّرْعُ وَلِمَنِ الْأَرْضُ؟» فَقَالَ زَرْعِي بِيَدِي وَعَمَلِي مِنَ الشَّطْرِ وَلِبَنِي فُلَانٍ الشَّطْرُ فَقَالَ «أَرْبَيْتَ فَرُدَّ الْأَرْضَ إِلَى أَهْلِهَا وَخُذْ نَفَقَتَكَ»

    ✧ He cultivated a piece of land, and the Prophet ﷺ passed by him while he was watering it. He asked, «Whose is the crop and whose is the land?» He replied, "My crop by my own hand and labor is from one half, and the land of Banu So-and-so is the other half." He said, «You have dealt in usury; return the land to its people and take your expenses.»

22. al-Mu'jam al-Kabir (al-Tabarani) 4444No grade recorded

    قَالَ النَّبِيُّ ﷺ «النَّاسُ حَيِّزٌ وَأَصْحَابِي حَيِّزٌ» فَقَالَ زَيْدُ بْنُ ثَابِتٍ وَرَافِعُ بْنُ خَدِيجٍ صَدَقَ وَهُمْ عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ

    ✧ The Prophet ﷺ said: «People are a faction, and my Companions are a faction.» Zayd b. Thabit and Rafiʿ b. Khadij said: "He has spoken the truth," while they were with Marwan b. al-Hakam.

23. al-Mu'jam al-Kabir (al-Tabarani) 4445No grade recorded

    كَانَ النَّبِيُّ ﷺ لَا يَقُومُ مِنْ مَجْلِسٍ حَتَّى يَقُولَ «سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ» ثُمَّ يَقُولُ «إِنَّهَا كَفَّارَةٌ لِمَا يَكُونُ فِي الْمَجْلِسِ»

    ✧ The Prophet ﷺ would not rise from a gathering until he said: «Glory be to You, O God, and with Your praise. I seek Your forgiveness and turn to You in repentance.» Then he would say: «It is an expiation for whatever occurred in the gathering.»

24. al-Mu'jam al-Kabir (al-Tabarani) 4448No grade recorded

    قَالَ رَافِعُ بْنُ خَدِيجٍ «نَهَانَا نَبِيُّنَا ﷺ أَوْ نَهَى نَبِيُّ اللهِ ﷺ عَنْ كَرْيِ الْأَرْضِ»

    ✧ Rafi‘ b. Khadij said, “Our Prophet ﷺ forbade us—or the Prophet of Allah ﷺ forbade—leasing land.”

25. al-Mu'jam al-Kabir (al-Tabarani) 4449No grade recorded

    خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَرَأَى رَسُولُ اللهِ ﷺ عَلَى رَوَاحِلِنَا أَكْسِيَةً فِيهَا خُيُوطٌ حُمْرٌ عُرْضٌ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا أَرَى الْحُمْرَةَ قَدْ غَلَبَتْكُمْ؟» قَالَ فَقُمْنَا سِرَاعًا لِقَوْلِ رَسُولِ اللهِ ﷺ حَتَّى نَفَرَ بَعْضُ إِبِلِنَا فَأَخَذْنَا الْأَكْسِيَةَ فَنَزَعْنَاهَا مِنْهَا

    ✧ We set out with the Messenger of Allah ﷺ on a journey. The Messenger of Allah ﷺ saw on our mounts cloths with red threads, wide. The Messenger of Allah ﷺ said, “Do I not see that red has overcome you?” He said, so we rose quickly at the words of the Messenger of Allah ﷺ until some of our camels bolted. We took the cloths and pulled them off them.

26. al-Mu'jam al-Kabir (al-Tabarani) 4450No grade recorded

    أَيُّهَا ذَا الْمُتَكَلِّمُ أَرَاكَ قَدْ أَطْنَبْتَ فِي مَكَّةَ وَذَكَرْتَ مِنْهَا فَضْلًا وَمَا سَكَتَّ عَنْهُ مِنْ فَضْلِهَا أَكْبَرُ وَلَمْ تَذْكُرِ الْمَدِينَةَ وَإِنِّي أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْمَدِينَةُ خَيْرٌ مِنْ مَكَّةَ»

    ✧ O you who are speaking, I see that you have spoken at length in Makkah and mentioned some of its virtue. What you omitted of its virtue is greater. But you did not mention Madinah, and I bear witness that I heard the Messenger of Allah ﷺ say, “Madinah is better than Makkah.”

27. al-Mu'jam al-Kabir (al-Tabarani) 4471No grade recorded

    وَيُقَالُ رَافِعُ بْنُ زَيْدٍ

    ✧ And it is said: Rafi' b. Zayd.

28. al-Mu'jam al-Kabir (al-Tabarani) 4472No grade recorded

    أَنَّ عَبْدًا كَانَ بَيْنَ بَنِي سَعِيدٍ فَأَعْتَقُوهُ إِلَّا وَاحِدًا مِنْهُمْ فَأَتَى النَّبِيَّ ﷺ يُسْتَشْفَعُ بِهِ عَلَى الرَّجُلِ وَكَلَّمَهُ فِيهِ فَوَهَبَ الرَّجُلُ نَصِيبَهُ لِلنَّبِيِّ ﷺ «فَأَعْتَقَهُ رَسُولُ اللهِ ﷺ» وَكَانَ يَقُولُ أَنَا مَوْلَى رَسُولِ اللهِ ﷺ وَكَانَ اسْمُهُ رَافِعًا أَبَا الْبَهِيِّ

    ✧ A slave belonged to Banu Sa'id, and they freed him except one of them. He came to the Prophet ﷺ seeking his intercession with the man, and he spoke to him about him, so the man gave his share to the Prophet ﷺ, and the Messenger of God ﷺ freed him. He used to say: I am the freedman of the Messenger of God ﷺ, and his name was Rafi' Abu al-Bahi.

29. al-Mu'jam al-Kabir (al-Tabarani) 4475No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ رَافِعُ بْنُ الْحَارِثِ بْنِ سَوَّادٍ»

    ✧ From Ibn Shihāb: “In the naming of those from the Anṣār who attended Badr — then from Banū al-Najjār: Rāfiʿ b. al-Ḥārith b. Sawwād.”

30. al-Mu'jam al-Kabir (al-Tabarani) 4476No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ مِنْ بَنِي أُمَيَّةَ بْنِ زَيْدٍ رَافِعُ بْنُ عُنْجُدَةَ»

    ✧ From Ibn Shihāb: “In the naming of those from the Anṣār who attended Badr — then from Banū al-Aws, then from Banū ʿAmr b. ʿAwf, then from Banū Umayyah b. Zayd: Rāfiʿ b. ʿUnjudah.”

31. al-Mu'jam al-Kabir (al-Tabarani) 4561No grade recorded

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أَحَدٍ مِنَ الْأَنْصَارِ رِفَاعَةُ بْنُ أَوْسِ بْنِ زَعُورِ بْنِ عَبْدِ الْأَشْهَلِ»

    ✧ From 'Urwah: "In naming those who were martyred on the day of Uhud from the Ansar: Rifa'ah b. Aws b. Za'ur b. 'Abd al-Ashhal."

32. al-Mu'jam al-Kabir (al-Tabarani) 4564No grade recorded

    «نَزَلَتْ هَذِهِ الْآيَةُ فِي عَشَرَةٍ أَنَا أَحَدُهُمْ» {وَلَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ} إِلَى آخِرِ الْآيَةِ

    ✧ "This verse was revealed concerning ten people, I being one of them." {And We have conveyed to them the Word} to the end of the verse.

33. al-Mu'jam al-Kabir (al-Tabarani) 4580No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ «سَلُونِي عَمَّا شِئْتُمْ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ مَنْ أَبِي؟ قَالَ «أَبُوكَ فُلَانٌ الَّذِي تُدْعَى إِلَيْهِ» وَسَأَلَهُ رَجُلٌ أَفِي الْجَنَّةِ أَنَا؟ فَقَالَ «فِي الْجَنَّةِ» وَقَالَ آخَرُ أَفِي الْجَنَّةِ أَنَا؟ قَالَ «فِي النَّارِ» فَقَامَ عُمَرُ ؓ فَقَالَ رَضِينَا بِاللهِ رِبًا

    ✧ The Messenger of Allah ﷺ said one day, “Ask me about whatever you wish.” A man said, “O Messenger of Allah, who is my father?” He said, “Your father is so-and-so, the one to whom you are attributed.” Another man asked him, “Am I in Paradise?” He said, “In Paradise.” Another said, “Am I in Paradise?” He said, “In the Fire.” Umar ؓ stood up and said, “We are content with Allah as Lord.”

34. al-Mu'jam al-Kabir (al-Tabarani) 4593No grade recorded

    جَاءَ رَجُلٌ مِنْ بَنِي لَيْثٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَنْشُدُكَ قَالَهَا ثَلَاثَ مَرَّاتٍ فَأَنْشَدَهُ الرَّابِعَةَ مِدْحَةً لَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ كَانَ أَحَدٌ مِنَ الشُّعَرَاءِ يُحْسِنُ فَقَدْ أَحْسَنْتَ»

    ✧ A man from Banu Layth came to the Messenger of God ﷺ and said, "O Messenger of God, I implore you"—he said it three times—then on the fourth he implored him with a eulogy for him. The Messenger of God ﷺ said, "If any poet excels, you have excelled."

35. al-Mu'jam al-Kabir (al-Tabarani) 4594No grade recorded

    سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَلِظُّوا بيَا ذَا الْجَلَالِ وَالْإِكْرَامِ»

    ✧ I heard the Prophet ﷺ say, "Persist in invoking 'O Possessor of Majesty and Honor.'"

36. al-Mu'jam al-Kabir (al-Tabarani) 4601No grade recorded

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أَحَدٍ مِنَ الْمُسْلِمِينَ ثُمَّ مِنْ قُرَيْشٍ رَبِيعَةُ بْنُ أَكْثَمَ حَلِيفُ بَنِي عَبْدِ شَمْسٍ مِنْ بَنِي أَسَدٍ»

    ✧ On the authority of 'Urwah, "In the naming of those Muslims who were martyred on the day of Uhud, then from Quraysh: Rabi'ah b. Aktham, ally of Banu 'Abd Shams from Banu Asad."

37. al-Mu'jam al-Kabir (al-Tabarani) 4602No grade recorded

    أَنَّ رَبِيعَةَ بْنَ رُوَاءَ الْعَنْسِيَّ قَدِمَ عَلَى رَسُولِ اللهِ ﷺ فَوَجَدَهُ يَتَعَشَّى فَدَعَاهُ إِلَى الْعِشَاءِ فَأَكَلَ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَتَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ؟» قَالَ رَبِيعَةُ أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ «رَاغِبًا أَمْ رَاهِبًا؟» قَالَ رَبِيعَةُ أَمَّا الرَّغْبَةُ فَوَاللهِ مَا هِي فِي يَدَكَ وَأَمَّا الرَّهْبَةُ فَوَاللهِ أَنَا بِبِلَادٍ مَا يَبْلُغُنَا جُيُوشُكَ وَلَا خُيُولُكَ وَلَكِنِّي خُوِّفْتُ فَخِفْتُ وَقِيلَ لِي آمِنْ فَآمَنْتُ فَقَالَ النَّبِيُّ ﷺ «رَبِّ خَطِيبٍ مِنْ عَنْسٍ» فَأَقَامَ يَخْتَلِفُ إِلَى النَّبِيِّ ﷺ ثُمَّ جَاءَهُ فَوَدَّعَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «إِنْ أَحْسَسْتَ حَسًّا فَوَائِلْ إِلَى أَهْلِ الْقَرْيَةِ» فَخَرَجَ فَأَحَسَّ حَسًّا فَوَاءَلَ إِلَى قَرْيَةٍ فَمَاتَ بِهَا

    ✧ Rabi'ah b. Ruwa' al-'Ansi came to the Messenger of God ﷺ and found him having supper, so he invited him to supper and he ate. The Prophet ﷺ said to him, "Do you testify that there is no god but God and that Muhammad is His servant and Messenger?" Rabi'ah said, "I testify that there is no god but God and that Muhammad is His servant and Messenger." He said, "Out of desire or fear?" Rabi'ah said, "As for desire, by God, it is not in your hand; as for fear, by God, I am in a land that your armies and cavalry do not reach us, but I was made to fear and so I feared, and I was told to believe and so I believed." The Prophet ﷺ said, "What an orator from 'Ans!" He stayed, coming and going to the Prophet ﷺ, then came to bid him farewell. The Messenger of God ﷺ said to him, "If you sense any danger, flee to the people of the town." He left, sensed danger, and fled to a town where he died.

38. al-Mu'jam al-Kabir (al-Tabarani) 4603No grade recorded

    كَانَ رَبِيعَةُ بْنُ أُمَيَّةَ بْنِ خَلَفٍ الْجُمَحِيُّ هُوَ الَّذِي يَصْرُخُ يَوْمَ عَرَفَةَ تَحْتَ لَبَّةِ نَاقَةِ رَسُولِ اللهِ ﷺ وَقَالَ لَهُ رَسُولُ اللهِ ﷺ «اصْرُخْ» وَكَانَ صَيِّتًا «أَيُّهَا النَّاسُ أَتَدْرُونَ أَيَّ شَهْرٍ هَذَا؟» فَصَرَخَ فَقَالُوا نَعَمْ الشَّهْرُ الْحَرَامُ قَالَ «فَإِنَّ اللهَ قَدْ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ إِلَى أنْ تَلْقَوْا رَبُّكُمْ كَحُرْمَةِ شَهْرِكُمْ هَذَا» ثُمَّ قَالَ «اصْرُخْ هَلْ تَدْرُونَ أَيَّ بَلَدٍ هَذَا؟» فَصَرَخَ قَالُوا نَعَمْ الْبَلَدُ الْحَرَامُ قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ إِلَى يَوْمِ تَلْقَوْنَهُ كَحُرْمَةِ بَلَدِكُمْ هَذَا» ثُمَّ قَالَ «اصْرُخْ أَيَّ يَوْمٍ هَذَا؟» فَصَرَخَ قَالُوا نَعَمْ هَذَا يَوْمٌ حَرَامٌ وَهَذَا يَوْمُ الْحَجِّ الْأَكْبَرِ قَالَ «فَإِنَّ اللهَ ﷻ قَدْ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ إِلَى يَوْمِ تَلْقَوْنَهُ كَحُرْمَةِ يَوْمِكُمْ هَذَا»

    ✧ Rabi'ah b. Umayyah b. Khalaf al-Jumahi was the one who called out on the day of 'Arafah beneath the chest of the Messenger of God's ﷺ she-camel. The Messenger of God ﷺ said to him, "Call out"—and he had a loud voice—"O people, do you know which month this is?" He called out and they said, "Yes, the sacred month." He said, "Indeed God has made your blood and your wealth sacred to you until you meet your Lord, like the sanctity of this month of yours." Then he said, "Call out: Do you know which land this is?" He called out and they said, "Yes, the sacred land." He said, "Indeed your blood and your wealth are sacred to you until the day you meet Him, like the sanctity of this land of yours." Then he said, "Call out: Which day is this?" He called out and they said, "Yes, this is a sacred day, and this is the day of the greater pilgrimage." He said, "Indeed God, exalted be He, has made your blood and your wealth sacred to you until the day you meet Him, like the sanctity of this day of yours."

39. al-Mu'jam al-Kabir (al-Tabarani) 4606No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ ثُمَّ مِنْ بَنِي بِلْحُبْلَى رَبِيعُ بْنُ إِيَاسٍ»

    ✧ From Ibn Shihab: “Regarding the naming of those who witnessed Badr from the Ansar, then from Banu 'Awf b. al-Khazraj, then from Banu Bilhubla: Rabi' b. Iyas.”

40. al-Mu'jam al-Kabir (al-Tabarani) 4607No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ عَادَ ابْنَ أَخِي جَبْرَ الْأَنْصَارِيَّ فَجَعَلَ أَهْلُهُ يَبْكُونَ عَلَيْهِ فَقَالَ لَهُمْ جَبْرٌ لَا تُؤْذُوا رَسُولَ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «دَعْهُنَّ فَلْيَبْكِينَ مَا دَامَ حَيًّا فَإِذَا وَجَبَ فَلْيَسْكُتْنَ» فَقَالَ بَعْضُهُمْ مَا كُنَّا نَرَى أنْ يَكُونَ مَوْتُكَ عَلَى فِرَاشِكَ حَتَّى تُقْتَلَ فِي سَبِيلِ اللهِ مَعَ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «أَوَ مَا الشَّهَادَةُ إِلَّا فِي الْقَتْلِ فِي سَبِيلِ اللهِ؟ إِنَّ شُهَدَاءَ أُمَّتِي إِذَنْ لَقَلِيلٌ إِنَّ الطَّعْنَ وَالطَّاعُونَ شَهَادَةٌ وَالْبَطْنَ شَهَادَةٌ وَالنُّفَسَاءَ بِجُمُعٍ شَهَادَةٌ وَالْحَرَقَ شَهَادَةٌ وَالْغَرَقَ شَهَادَةٌ وَالْهَدْمَ شَهَادَةٌ وذَاتَ الْجَنْبِ شَهَادَةٌ»

    ✧ The Messenger of Allah ﷺ visited the son of Jabar al-Ansari's brother, and his family began weeping over him. Jabar said to them, “Do not annoy the Messenger of Allah ﷺ.” The Messenger of Allah ﷺ said, “Leave them; let them weep as long as he is alive, and when death occurs, let them be silent.” Some of them said, “We never thought that your death would be on your bed until you were killed in the path of Allah with the Messenger of Allah ﷺ.” The Messenger of Allah ﷺ said, “Is martyrdom only in being killed in the path of Allah? The martyrs of my community would then be few. Indeed, plague and pestilence are martyrdom, stomach disease is martyrdom, the woman who dies in childbirth with a child in her womb is martyrdom, burning is martyrdom, drowning is martyrdom, demolition is martyrdom, and pleurisy is martyrdom.”

41. al-Mu'jam al-Kabir (al-Tabarani) 4608No grade recorded

    أَنَّهُ سَمِعَ رَبِيعَ بْنَ زِيَادٍ يَقُولُ بَيْنَمَا رَسُولُ اللهِ ﷺ يَسِيرُ إِذْ بَصَرَ شَابًّا مِنْ قُرَيْشٍ يَسِيرُ مُعْتَزِلًا فَقَالَ النَّبِيُّ ﷺ «أَلَيْسَ ذَاكَ فُلَانٌ؟» قَالُوا نَعَمْ قَالَ «فَادْعُوهُ» فَجَاءَ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا لَكَ اعْتَزَلْتَ عَنِ الطَّرِيقِ؟» قَالَ كَرِهْتُ الْغُبَارَ قَالَ «فَلَا تَعْتَزِلْهُ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَذَرِيرةُ الْجَنَّةِ»

    ✧ He heard Rabi' b. Ziyad say: While the Messenger of Allah ﷺ was traveling, he saw a young man from Quraysh traveling apart. The Prophet ﷺ said, “Is that not so-and-so?” They said, “Yes.” He said, “Call him.” He came, and the Prophet ﷺ said to him, “What is the matter with you that you have turned aside from the road?” He said, “I disliked the dust.” He said, “Do not turn aside from it, for by the One in whose hand is my soul, it is the perfume of Paradise.”

42. al-Mu'jam al-Kabir (al-Tabarani) 4609No grade recorded

    عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ رِبْعِيُّ بْنُ عَمْرٍو بَدْرِيٌّ»

    ✧ From his father: “Regarding the naming of those who witnessed with 'Ali ؓ from the companions of the Messenger of Allah ﷺ: Rib'i b. 'Amr, a Badri.”

43. al-Mu'jam al-Kabir (al-Tabarani) 4610No grade recorded

    عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ رِبْعِيُّ بْنُ رَافِعٍ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ بَدْرِيٌّ»

    ✧ From his father: “Regarding the naming of those who witnessed with 'Ali ؓ: Rib'i b. Rafi', from Banu 'Amr b. 'Awf, a Badri.”

44. al-Mu'jam al-Kabir (al-Tabarani) 4629No grade recorded

    عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ «مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ رَبَاحٌ مَوْلَى بَنِي جَحْجَبَى»

    ✧ From Ibn Shihab in naming "those who were martyred on the day of al-Yamama from the Ansar, then from the Aws, then from Banu Amr b. Awf: Rabah, the freedman of Banu Jahjaba."

45. al-Mu'jam al-Kabir (al-Tabarani) 4630No grade recorded

    لَمَّا ظَهَرَ الْإِسْلَامُ وَلَنَا بِئْرٌ بِالدَّنِينَةِ خِفْنَا أَنْ يَغْلِبَنَا عَلَيْهَا مَنْ حَوْلَنَا قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ قَالَ وَكَتَبَ لِي كِتَابًا «مِنْ مُحَمَّدٍ رَسُولِ اللهِ ﷺ أَمَا بَعْدُ فَإِنَّ لَهُمْ بِئْرَهُمْ إِنْ كَانَ صَادِقًا» قَالَ فَمَا قَاضَيْنَا فِيهِ إِلَى أَحَدٍ مِنْ قُضَاةِ الْمَدِينَةِ إِلَّا قَضَوْا لَنَا بِهِ قَالَ وَفِي كِتَابِ النَّبِيِّ ﷺ كَانَ كَذَا وَزَعَمَ أَنَّهُ كَذَا كَانَ كِتَابُ النَّبِيِّ ﷺ

    ✧ When Islam appeared, and we had a well at al-Danina, we feared that those around us would overpower us over it. He said: So I went to the Prophet ﷺ and mentioned that to him. He said: He wrote for me a document: "From Muhammad the Messenger of God ﷺ. To proceed: they have their well, if he was truthful." He said: We never brought a case regarding it to any of the judges of Madinah except that they judged in our favor. He said: In the Prophet's ﷺ document it was such-and-such, and he claimed that it was such-and-such, this was the Prophet's ﷺ document.

46. al-Mu'jam al-Kabir (al-Tabarani) 4631No grade recorded

    أَدْرَكْتُ عِدَّةً مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مِمَّنْ صَدَقَ مِنْهُمُ رقادُ بْنُ رَبِيعَةَ قَالَ «أَخَذَ مِنَّا رَسُولُ اللهِ ﷺ مِنَ الْغَنَمِ مِنَ الْمِئَةِ شَاةً فَإِنْ زَادَتْ فَشَاتَانِ»

    ✧ I met a number of the Companions of the Messenger of God ﷺ, among those who were truthful was Ruqad b. Rabi'a. He said: "The Messenger of God ﷺ took from us from sheep: from a hundred, one ewe; and if they increased, then two ewes."

47. al-Mu'jam al-Kabir (al-Tabarani) 4632No grade recorded

    كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ ﷺ فَأَتَاهُ رَجُلٌ بِطَبَقٍ عَلَيْهِ تَمْرٌ فَقَالَ لَهُ «مَا هَذَا أَهَدِيَّةٌ أَمْ صَدَقَةٌ؟» قَالَ الرَّجُلُ صَدَقَةٌ قَالَ «فَقَدِّمْهَا إِلَى الْقَوْمِ» قَالَ وَحَسَنٌ بَيْنَ يَدَيْهِ يَتَعَفَّرُ قَالَ فَأَخَذَ الصَّبِيُّ تَمْرَةً فَجَعَلَهَا فِي فِيهِ قَالَ فَفَطِنَ لَهُ رَسُولُ اللهِ ﷺ وَأَدْخَلَ إِصْبَعَهُ فِي فِيِّ الصَّبِيِّ فَانْتَزَعَ التَّمْرَةَ ثُمَّ قَذَفَهُ بِهَا وَقَالَ «إِنَّا آلَ مُحَمَّدٍ لَا نَأْكُلُ الصَّدَقَةَ»

    ✧ We were sitting with the Messenger of God ﷺ when a man came to him with a plate on which were dates. He said to him: "What is this? A gift or charity?" The man said: Charity. He said: "Present it to the people." He said: Hasan was in front of him, playing in the dirt. The boy took a date and put it in his mouth. The Messenger of God ﷺ noticed him, inserted his finger into the boy's mouth, extracted the date, then threw it away, and said: "We, the family of Muhammad, do not eat charity."

48. al-Mu'jam al-Kabir (al-Tabarani) 4633No grade recorded

    أَنَّهُ «كَانَ مَعَ جَدِّهِ حَيْثُ أَتَى رَسُولَ اللهِ ﷺ وَهُوَ غُلَامٌ فَوَجَدَهُ مَحْلُولَ الْأَزْرَارِ»

    ✧ That he was with his grandfather when he went to the Messenger of God ﷺ while he was a boy, and found him with his buttons undone.

49. al-Mu'jam al-Kabir (al-Tabarani) 4638No grade recorded

    عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الطَّائِفِ مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ رُقَيْمُ بْنُ ثَابِتِ بْنِ ثَعْلَبَةَ بْنِ زَيْدِ بْنِ لَوْذَانِ بْنِ مُعَاوِيَةَ»

    ✧ From Muhammad b. Ishaq: 'In the naming of those who were martyred on the day of al-Ta'if from the Ansar, then from the Aws: Ruqaym b. Thabit b. Tha'laba b. Zayd b. Lawdhan b. Mu'awiya.'

50. al-Mu'jam al-Kabir (al-Tabarani) 4639No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي بَيَاضَةَ رُخَيْلَةُ بْنُ ثَعْلَبَةَ بْنِ خَلْدَةَ»

    ✧ From Ibn Shihab: 'In the naming of those who witnessed Badr from the Ansar, then from Banu Bayada: Rukhayla b. Tha'laba b. Khalda.'

51. al-Mu'jam al-Kabir (al-Tabarani) 4256aNo grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَقَالَ «مَنْ كَانَ لَهُ أَرْضٌ فَاسْتَغْنَى عَنْهَا فَلْيَمْنَحْهَا أَخَاهُ»

    ✧ That the Messenger of Allah ﷺ prohibited muhaqalah and said: "Whoever has land and has no need of it should grant it to his brother."

52. al-Mu'jam al-Kabir (al-Tabarani) 4256bNo grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَقَالَ «مَنْ كَانَ لَهُ أَرْضٌ فَاسْتَغْنَى عَنْهَا فَلْيَمْنَحْهَا أَخَاهُ»

    ✧ That the Messenger of Allah ﷺ prohibited muhaqalah and said: "Whoever has land and has no need of it should grant it to his brother."

53. al-Mu'jam al-Kabir (al-Tabarani) 4257No grade recorded

    اللهِ َ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُمُ»

    ✧ Allah: "The cupper and the one cupped have broken the fast."

54. al-Mu'jam al-Kabir (al-Tabarani) 4258No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ»

    ✧ The Messenger of Allah ﷺ said: "The earnings of a cupper are vile, the dowry of a prostitute is vile, and the price of a dog is vile."

55. al-Mu'jam al-Kabir (al-Tabarani) 4259No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ»

    The Prophet ﷺ said: The earnings of a cupper are impure, the price paid for a dog is impure, and the hire paid to a prostitute is impure. (Using translation from Abū Dāʾūd 3421)

56. al-Mu'jam al-Kabir (al-Tabarani) 4260No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ»

    ✧ The Messenger of Allah ﷺ said: “The earnings of a cupper are vile, the hire of a fornicatress is vile, and the price of a dog is vile.”

57. al-Mu'jam al-Kabir (al-Tabarani) 4261No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «بِئْسَ الْكَسْبُ مَهْرُ الْبَغِيِّ وَثَمَنُ الْكَلْبِ وَكَسْبُ الْحَجَّامِ»

    ✧ The Messenger of Allah ﷺ said: “Evil is the earning of a cupper, the hire of a fornicatress, and the price of a dog.”

58. al-Mu'jam al-Kabir (al-Tabarani) 4262No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «بِئْسَ الْكَسْبُ مَهْرُ الْبَغِيِّ وَثَمَنُ الْكَلْبِ وَكَسْبُ الْحَجَّامِ»

    ✧ The Prophet ﷺ said: “Evil is the earning of a cupper, the hire of a fornicatress, and the price of a dog.”

59. al-Mu'jam al-Kabir (al-Tabarani) 4263No grade recorded

    أَنَّهُ سَمِعَ رَسُولَ اللهَِ يَقُولُ «شَرُّ الْكَسْبِ كَسْبُ الْحَجَّامِ وَثَمَنُ الْكَلْبِ وَمَهْرُ الْبَغِيِّ»

    ✧ He heard the Messenger of Allah ﷺ say: “The worst of earnings is the earning of a cupper, the price of a dog, and the hire of a fornicatress.”

60. al-Mu'jam al-Kabir (al-Tabarani) 4264No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْمَزَارِعِ» فَتَرَكَ عَبْدُ اللهِ بْنُ عُمَرَ كِرَاءَهَا وَقَدْ كَانَ يُكْرِيهَا قَبْلَ ذَلِكَ قَالَ الزُّهْرِيُّ فَقُلْتُ لِسَالِمٍ أَتَكْرِيهَا أَنْتَ؟ قَالَ نَعَمْ قُلْتُ فَأَيْنَ حَدِيثُ رَافِعِ بْنِ خَدِيجٍ؟ قَالَ سَالِمٌ إِنَّ رَافِعًا أَكْثَرَ عَلَى نَفْسِهِ

    ✧ The Messenger of Allah ﷺ forbade the leasing of farmlands. So Abdullah b. Umar abandoned leasing them, although he had been leasing them before that. Al-Zuhri said: I said to Salim, “Do you lease them?” He said, “Yes.” I said, “Then what about the hadith of Rafi' b. Khadij?” Salim said, “Rafi' made it too hard upon himself.”

61. al-Mu'jam al-Kabir (al-Tabarani) 4265No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ»

    ✧ The Messenger of Allah ﷺ forbade the leasing of farmlands.

62. al-Mu'jam al-Kabir (al-Tabarani) 4266No grade recorded

    أَنَّ أَبَاهُ كَانَ يَفْعَلُ ذَلِكَ حَتَّى بَلَغَهُ أَنَّ رَافِعَ بْنَ خَدِيجٍ قَالَ «نَهَى رَسُولُ اللهِ عَنْ كِرَاءِ الْأَرْضِ»

    ✧ His father used to do that until it reached him that Rafi' b. Khadij said: “The Messenger of Allah ﷺ forbade the leasing of land.”

63. al-Mu'jam al-Kabir (al-Tabarani) 4267No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أَتَى بَنِي حَارِثَةَ فَرَأَى زَرْعًا فِي أَرْضِ ظُهَيْرٍ فَقَالَ «مَا أَحْسَنَ زَرْعِ ظُهَيْرٍ» فَقَالُوا لَيْسَتْ لِظُهَيْرٍ قَالَ «أَلَيْسَتْ أَرْضَ ظُهَيْرٍ؟» قَالُوا بَلَى وَلَكِنَّهُ زَرْعُ فُلَانٍ قَالَ «فَرُدُّوا عَلَيْهِ نَفَقَتُهُ وَخُذُوا زَرْعَكُمْ» قَالَ رَافِعٌ فَرَدَدْنَا عَلَيْهِ نَفَقَتُهُ وَأَخَذْنَا زَرْعَنَا

    ✧ The Messenger of Allah ﷺ came to Banu Harithah and saw a crop in the land of Zuhayr. He said, “How fine is the crop of Zuhayr.” They said, “It is not Zuhayr's.” He said, “Is it not Zuhayr's land?” They said, “Yes, but it is the crop of so-and-so.” He said, “Then return to him his expenses and take your crop.” Rafi' said: So we returned his expenses to him and took our crop.

64. al-Mu'jam al-Kabir (al-Tabarani) 4269aNo grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»

    ✧ The Messenger of Allah ﷺ forbade muhaqalah and muzabanah.

65. al-Mu'jam al-Kabir (al-Tabarani) 4269bNo grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»

    ✧ The Messenger of Allah ﷺ forbade muhaqalah and muzabanah.

66. al-Mu'jam al-Kabir (al-Tabarani) 4270No grade recorded

    أَنَّ أَقْوَامًا يَقُولُونَ قَدَّرَ اللهُ كُلَّ شَيْءٍ مَا خَلَا الْأَعْمَالِ قَالَ فَوَاللهِ مَا رَأَيْتُ سَعِيدَ بْنَ الْمُسَيِّبِ غَضِبَ غَضَبًا أَشَدَّ مِنْهُ حَتَّى هَمَّ بِالْقِيَامِ ثُمَّ سَكَنَ فَقَالَ تَكَلَّمُوا بِهِ أَمَا وَاللهِ لَقَدْ سَمِعْتُ فِيهِمْ حَدِيثًا كَفَاهُمْ بِهِ شَرًّا وَيْحَهُمْ أَوَ يَعْلَمُونَ؟ فَقُلْتُ يَرْحَمُكَ اللهُ يَا أَبَا مُحَمَّدٍ وَمَا هُوَ؟ قَالَ فَنَظَرَ إِلَيَّ وَقَدْ سَكَنَ بَعْضُ غَضَبِهِ فَقَالَ حَدَّثَنِي رَافِعُ بْنُ خَدِيجٍ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ قَوْمٌ مِنْ أُمَّتِي يَكْفُرُونَ بِاللهِ وبِالْقُرَآنِ وَهُمْ لَا يَشْعُرُونَ كَمَا كَفَرَتِ الْيَهُودُ وَالنَّصَارَى» قَالَ قُلْتُ جُعِلْتُ فِدَاكَ يَا رَسُولَ اللهِ وَكَيْفَ ذَاكَ؟ قَالَ «يُقِرُّونَ بِبَعْضِ الْقَدَرِ ويَكْفُرُونَ بِبَعْضِهِ» قَالَ قُلْتُ ثُمَّ مَا يَقُولُونَ؟ قَالَ يَقُولُونَ الْخَيْرُ مِنَ اللهِ وَالشَّرُّ مِنْ إِبْلِيسَ فَيُقِرُّونَ عَلَى ذَلِكَ كِتَابَ اللهِ ويَكْفُرُونَ بِالْقُرْآنِ بَعْدَ الْإِيمَانِ وَالْمَعْرِفَةِ فَمَا يَلْقَى أُمَّتِي مِنْهُمْ مِنَ الْعَدَاوَةِ وَالْبَغْضَاءِ وَالْجِدَالِ أُولَئِكَ زَنَادِقَةُ هَذِهِ الْأُمَّةِ فِي زَمَانِهِمْ يَكُونُ ظُلْمُ السُّلْطَانِ فَيَنَالُهُمْ مِنْ ظُلْمٍ وَحَيْفٍ وَأَثَرَةٍ ثُمَّ يَبْعَثُ اللهُ ﷻ طَاعُونًا فَيُفْنِي عَامَّتَهُمْ ثُمَّ يَكُونُ الْخَسْفُ فَمَا أَقَلَّ مَا يَنْجُو مِنْهُمْ الْمُؤْمِنُ يَوْمَئِذٍ قَلِيلٌ فَرَحُهُ شَدِيدٌ غَمُّهُ ثُمَّ يَكُونُ الْمَسْخُ فَيَمْسَخُ اللهُ ﷻ عَامَّةَ أُولَئِكَ قِرَدَةً وَخَنَازِيرَ ثُمَّ يَخْرُجُ الدَّجَّالُ عَلَى أَثَرِ ذَلِكَ قَرِيبًا ثُمَّ بَكَى رَسُولُ اللهِ ﷺ حَتَّى بَكَيْنَا لِبُكَائِهِ قُلْنَا مَا يُبْكِيكَ؟ قَالَ «رَحْمَةً لِهَمِّ الْأَشْقِيَاءِ لِأَنَّ فِيهِمُ الْمُتَعَبِّدَ وَمِنْهُمُ الْمُجْتَهِدَ مَعَ أَنَّهُمْ لَيْسُوا بِأَوَّلِ مَنْ سَبَقَ إِلَى هَذَا الْقَوْلِ وَضَاقَ بِحَمْلِهِ ذَرْعًا إِنَّ عَامَّةَ مَنْ هَلَكَ مِنْ بَنِي إِسْرَائِيلَ بِالتَّكْذِيبِ بِالْقَدَرِ» قُلْتُ جُعِلْتُ فِدَاكَ يَا رَسُولَ اللهِ فَقُلْ لِي كَيْفَ الْإِيمَانُ بِالْقَدَرِ؟ قَالَ «تُؤْمِنُ بِاللهِ وَحْدَهُ وَأَنَّهُ لَا يَمْلِكُ مَعَهُ أَحَدٌ ضَرًّا وَلَا نَفْعًا وَتُؤْمِنُ بِالْجَنَّةِ وَالنَّارِ وَتَعْلَمُ أَنَّ اللهَ ﷻ خَالِقُهُمَا قَبْلَ خَلْقِ الْخَلْقِ ثُمَّ خَلَقَ خَلْقَهُ فَجَعَلَهُمْ مَنْ شَاءَ مِنْهُمْ لِلْجَنَّةِ وَمَنْ شَاءَ مِنْهُمْ لِلنَّارِ عَدْلًا ذَلِكَ مِنْهُ وَكُلٌّ يَعْمَلُ لِمَا فُرِغَ لَهُ وَهُوَ صَائِرٌ إِلَى مَا فُرِغَ مِنْهُ» قُلْتُ صَدَقَ اللهُ وَرَسُولُهُ

    ✧ Some people say: “Allah has decreed everything except deeds.” He (the narrator) said: By Allah, I never saw Sa'id b. al-Musayyab become so intensely angry that he was about to stand up; then he calmed down and said: They have uttered it. By Allah, I heard a hadith about them that suffices them as evil. Woe to them! Do they not know? I said, “May Allah have mercy on you, Abu Muhammad, what is it?” He looked at me after some of his anger had subsided and said: Rafi' b. Khadij narrated to me that he heard the Messenger of Allah ﷺ say: “There will be a people among my community who disbelieve in Allah and the Quran while they are unaware, just as the Jews and Christians disbelieved.” I said, “May I be your ransom, O Messenger of Allah, how is that?” He said, “They affirm part of the decree and disbelieve in part of it.” I said, “Then what do they say?” He said, “They say good is from Allah and evil is from Iblis, thus affirming the Book of Allah upon that and disbelieving in the Quran after faith and recognition. What enmity, hatred, and disputation my community will encounter from them! Those are the heretics of this community in their time. There will be oppression from the ruler, and they will suffer oppression, injustice, and favouritism. Then Allah ﷻ will send a plague that destroys most of them. Then there will be a sinking [of the earth], and how few of them will escape! The believer on that day will have little joy and intense grief. Then there will be transformation, and Allah ﷻ will transform most of those into apes and pigs. Then the Dajjal will come forth soon after that.” Then the Messenger of Allah ﷺ wept until we wept because of his weeping. We said, “What makes you weep?” He said, “Out of mercy for the distress of the wretched, for among them is the devoted worshipper and among them is the one who strives hard, even though they are not the first to have preceded to this saying and found its burden too heavy. Indeed most of those who perished among the Children of Israel did so by denying the decree.” I said, “May I be your ransom, O Messenger of Allah, tell me how is faith in the decree?” He said, “You believe in Allah alone, and that no one alongside Him possesses any harm or benefit; you believe in Paradise and Hell; and you know that Allah ﷻ created them both before the creation of creatures. Then He created His creatures and made of them whomever He willed for Paradise and whomever He willed for Hell as justice from Him. Each one works for what has been determined for him and is heading to what has been determined for him.” I said, “Allah and His Messenger have spoken the truth.”

67. al-Mu'jam al-Kabir (al-Tabarani) 4273No grade recorded

    «رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ ذِرَاعًا فَلَمَّا فَرَغَ أَمَرَّ أَصَابِعَهُ عَلَى الْجِدَارِ ثُمَّ صَلَّى الْعَصْرَ وَالْمَغْرِبَ وَلَمْ يَتَوَضَّأْ»

    ✧ I saw the Messenger of Allah ﷺ eat a foreleg. When he finished, he wiped his fingers on the wall, then prayed Asr and Maghrib without performing ablution.

68. al-Mu'jam al-Kabir (al-Tabarani) 4275No grade recorded

    عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»

    ✧ On the authority of the Prophet ﷺ, “He forbade muḥāqalah and muzābanah.”

69. al-Mu'jam al-Kabir (al-Tabarani) 4276No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنْ كَرْيِ الْأَرْضِ»

    ✧ “The Messenger of God ﷺ forbade leasing land.”

70. al-Mu'jam al-Kabir (al-Tabarani) 4277No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

    ✧ I heard the Messenger of God ﷺ say, “There is no amputation for fruit or for palm hearts.”

71. al-Mu'jam al-Kabir (al-Tabarani) 4278No grade recorded

    «كُنَّا نُحَاقِلُ الْأَرْضَ فَنُكْرِيهَا عَلَى الثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَأَمَرَنَا بِالْأَرْضِ أَنْ نَزْرَعَهَا أَوْ نُزْرِعَهَا وَكَرِهَ كِرَاءَهَا وَمَا سِوَى ذَلِكَ»

    ✧ “We used to practice muḥāqalah with land, leasing it for a third, a quarter, and a specified amount of food. Then he commanded us concerning the land that we should cultivate it or have it cultivated, and he disliked leasing it for anything other than that.”

72. al-Mu'jam al-Kabir (al-Tabarani) 4279No grade recorded

    كُنَّا نُحَاقِلُ الْأَرْضَ فَنُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَدَخَلَ عَلَيَّ بَعْضُ عُمُومَتِي فَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا الْيَوْمَ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَاعَةُ اللهِ وَرَسُولُهُ أَنْفَعُ كُنَّا نُحَاقِلُ الْأَرْضَ فَنُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَنَهَانَا أَنْ نُكْرِيَهَا بِالرُّبُعِ وَالثُّلُثِ وَالطَّعَامِ الْمُسَمَّى وَأَمَرَ رَبَّ الْأَرْضِ أَنْ يَزْرَعَهَا أَوْ يُزْرِعَهَا»

    ✧ We used to practice muḥāqalah with land, leasing it for a third, a quarter, and a specified amount of food. Then one of my paternal uncles came to me and said, “The Messenger of God ﷺ forbade us today from a matter that was beneficial to us, but obedience to God and His Messenger is more beneficial. We used to practice muḥāqalah with land, leasing it for a third, a quarter, and a specified amount of food, and he forbade us to lease it for a quarter, a third, and a specified amount of food. He commanded the owner of the land to cultivate it or have it cultivated.”

73. al-Mu'jam al-Kabir (al-Tabarani) 4280No grade recorded

    كُنَّا نُحَاقِلُ بِالْأَرْضِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَنُكْرِيهَا عَلَى الثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَجَاءَنَا ذَاتَ يَوْمٍ رَجُلٌ مِنْ عُمُومَتِي فَقَالَ «نَهَانَا رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَوَاعِيَةُ اللهِ وَرَسُولُهُ أَنْفَعُ لَنَا نَهَانَا أَنْ نُحَاقِلَ الْأَرْضَ أَنْ نُكْرِيَهَا عَلَى الثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى وَأَمَرَ رَبَّ الْأَرْضِ أَنْ يَزْرَعَهَا أَوْ يُزْرِعَهَا وَكَرِهَ كِرَاءَهَا وَمَا سِوَى ذَلِكَ»

    ✧ We used to practice muḥāqalah with land at the time of the Messenger of God ﷺ, leasing it for a third, a quarter, and a specified amount of food. Then one day a man from among my paternal uncles came to us and said, “The Messenger of God ﷺ forbade us from a matter that was beneficial to us, but obedience to God and His Messenger is more beneficial for us. He forbade us to practice muḥāqalah with land, to lease it for a third, a quarter, and a specified amount of food. He commanded the owner of the land to cultivate it or have it cultivated, and he disliked leasing it for anything other than that.”

74. al-Mu'jam al-Kabir (al-Tabarani) 4281No grade recorded

    كُنَّا نُحَاقِلُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَالْمُحَاقَلَةُ أَنْ يُعْطِيَ الرَّجُلُ أَرْضَهُ عَلَى الثُّلُثِ أَوِ الرُّبُعِ أَوْ عَلَى طَعَامٍ مُسَمًّى فَأَتَانَا بَعْضُ عُمُومَتِي فَقَالَ نَهَانَا النَّبِيُّ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَوَاعِيَةُ اللهِ وَطَوَاعِيَةُ رَسُولِهِ أَنْفَعُ لَنَا قُلْنَا وَمَا ذَاكَ؟ قَالَ قَالَ نَبِيُّ اللهِ ﷺ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلَا يُكَارِيهَا بِثُلُثٍ أَوْ رُبْعٍ وَلَا بِطَعَامٍ مُسَمًّى»

    ✧ We used to practice muḥāqalah at the time of the Messenger of God ﷺ, and muḥāqalah is when a man gives his land for a third or a quarter or for a specified amount of food. Then one of my paternal uncles came to us and said, “The Prophet ﷺ forbade us from a matter that was beneficial to us, but obedience to God and obedience to His Messenger is more beneficial for us.” We said, “And what is that?” He said, “The Prophet of God ﷺ said, ‘Whoever has land, let him cultivate it or have his brother cultivate it, and not lease it for a third or a quarter or for a specified amount of food.’”

75. al-Mu'jam al-Kabir (al-Tabarani) 4282No grade recorded

    كُنَّا نُحَاقِلُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَالْمُحَاقَلَةُ أَنْ يُكْرِيَ الرَّجُلُ أَرْضَهُ بِالثُّلُثِ أَوِ الرُّبُعِ أَوْ بِطَعَامٍ مُسَمًّى فَأَتَى بَعْضُ عُمُومَتِهِ فَقَالَ نَهَانَا رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا طَوَاعِيَةُ اللهِ وَرَسُولِهِ أَنْفَعُ لَنَا قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلَا يُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَلَا بِطَعَامٍ مُسَمًّى»

    ✧ We used to practice muḥāqalah at the time of the Messenger of God ﷺ, and muḥāqalah is when a man leases his land for a third or a quarter or for a specified amount of food. Then one of his paternal uncles came and said, “The Messenger of God ﷺ forbade us from a matter that was beneficial to us; obedience to God and His Messenger is more beneficial for us. The Messenger of God ﷺ said, ‘Whoever has land, let him cultivate it or have his brother cultivate it, and not lease it for a third and a quarter and not for a specified amount of food.’”

76. al-Mu'jam al-Kabir (al-Tabarani) 4283No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ أَوْ لِأَجْرِكُمْ»

    ✧ The Messenger of God ﷺ said, “Delay the dawn prayer until it is light, for that is greater for your reward.”

77. al-Mu'jam al-Kabir (al-Tabarani) 4284No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِصَلَاةِ الْغَدَاةِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

    ✧ The Messenger of God ﷺ said, “Delay the morning prayer until it is light, for that is greater for the reward.”

78. al-Mu'jam al-Kabir (al-Tabarani) 4285No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَصْبِحُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

    ✧ The Messenger of God ﷺ said, “Perform the morning prayer at the break of light, for that is greater for the reward.”

79. al-Mu'jam al-Kabir (al-Tabarani) 4286No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «أَسْفِرُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

    ✧ From the Prophet ﷺ, he said: "Perform the Subh prayer when it becomes light, for that yields a greater reward."

80. al-Mu'jam al-Kabir (al-Tabarani) 4287No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِصَلَاةِ الصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

    ✧ The Messenger of Allah ﷺ said: "Perform the Subh prayer when it becomes light, for that yields a greater reward."

81. al-Mu'jam al-Kabir (al-Tabarani) 4289No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللهِ حَتَّى يَرْجِعَ»

    ✧ The Messenger of Allah ﷺ said: "The collector of zakah who acts justly is like one who fights in the path of Allah until he returns."

82. al-Mu'jam al-Kabir (al-Tabarani) 4290No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

    ✧ The Messenger of Allah ﷺ said: "Perform the Subh prayer when it becomes light, for that yields a greater reward."

83. al-Mu'jam al-Kabir (al-Tabarani) 4291No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

    ✧ The Messenger of Allah ﷺ said: "Perform the Subh prayer when it becomes light, for that yields a greater reward."

84. al-Mu'jam al-Kabir (al-Tabarani) 4292No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «نَوِّرُوا بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

    ✧ The Messenger of Allah ﷺ said: "Make the Fajr prayer luminous, for that yields a greater reward."

85. al-Mu'jam al-Kabir (al-Tabarani) 4293No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «أَسْفِرُوا بِصَلَاةِ الْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

    ✧ From the Messenger of Allah ﷺ, that he said: "Perform the Fajr prayer when it becomes light, for that yields a greater reward."

86. al-Mu'jam al-Kabir (al-Tabarani) 4294No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا أَسْفَرْتُمْ بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

    ✧ The Messenger of Allah ﷺ said: "Whatever you delay of the Fajr prayer until it becomes light, that yields a greater reward."

87. al-Mu'jam al-Kabir (al-Tabarani) 4295No grade recorded

    أَتَانَا النَّبِيُّ ﷺ فِي بَنِي عَبْدِ الْأَشْهَلِ فَصَلَّى بِنَا الْمَغْرِبَ فِي مَسْجِدِنَا ثُمَّ قَالَ «ارْكَعُوا هَاتَيْنِ الرَّكْعَتَيْنِ فِي بُيُوتِكُمْ»

    ✧ The Prophet ﷺ came to us among Banu Abd al-Ashhal and prayed Maghrib with us in our mosque, then said: "Pray these two rak'ahs in your homes."

88. al-Mu'jam al-Kabir (al-Tabarani) 4296No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَحَبَّ اللهُ ﷻ عَبْدًا حَمَاهُ الدُّنْيَا كَمَا يَظَلُّ أَحَدُكُمْ يَحْمِي سَقِيمَهُ الْمَاءَ»

    ✧ The Messenger of Allah ﷺ said: "When Allah ﷻ loves a servant, He protects him from the world just as one of you protects his sick one from water."

89. al-Mu'jam al-Kabir (al-Tabarani) 4297No grade recorded

    نُعَيْمَانُ يَا رَسُولَ اللهِ بِي وَعَكٌ شَدِيدٌ مِنَ الْحُمَّى فَقَالَ النَّبِيُّ ﷺ «فَأَيْنَ أَنْتَ يَا نُعَيْمَانُ مِنْ مَهْيَعَةَ وَكَانَتْ أَرْضَ وَبِيئَةٍ»

    ✧ Nu'ayman said: O Messenger of Allah, I have a severe burning fever. The Prophet ﷺ said: "Where are you, O Nu'ayman, in relation to Mahya'ah? And it was a land of pestilence."

90. al-Mu'jam al-Kabir (al-Tabarani) 4298No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ»

    ✧ The Messenger of Allah ﷺ said: "The collector of zakah who acts justly is like one who fights in the path of Allah until he returns to his home."

91. al-Mu'jam al-Kabir (al-Tabarani) 4299No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْعَامِلُ عَلَى الصَّدَقَةِ كَالْغَازِي حَتَّى يَرْجِعَ إِلَى بَيْتِهِ»

    ✧ I heard the Messenger of Allah ﷺ say: “The one who works on the sadaqah is like the one who goes out fighting in Allah’s cause until he returns to his house.”

92. al-Mu'jam al-Kabir (al-Tabarani) 4300No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللهِ»

    ✧ From the Prophet ﷺ who said: “The one who works on the sadaqah with honesty is like the one who fights in the path of Allah.”

93. al-Mu'jam al-Kabir (al-Tabarani) 4301No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الشِّرْكُ الْأَصْغَرُ» قَالُوا يَا رَسُولَ اللهِ وَمَا الشِّرْكُ الْأَصْغَرُ؟ قَالَ الرِّيَاءُ يُقَالُ لِمَنْ يَفْعَلُ ذَلِكَ إِذَا جَاءَ النَّاسُ بِأَعْمَالِهِمْ اذْهَبُوا إِلَى الَّذِينَ كُنْتُمْ تُرَاءُونَ فَاطْلُبُوا ذَلِكَ عِنْدَهُمْ

    ✧ The Prophet of Allah ﷺ said, "Indeed, the thing I fear most for you is minor polytheism." They said, "O Messenger of Allah, what is minor polytheism?" He said, "Showing off. It is said to someone who does it when people praise their actions, 'Go to those whom you sought to impress and seek their praise from them.'"

94. al-Mu'jam al-Kabir (al-Tabarani) 4302No grade recorded

    كَانَ ابْنُ عُمَرَ يُكْرِي مَزَارِعَهُ عَلَى عَهْدِ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَصَدْرٍ مِنْ إِمَارَةِ مُعَاوِيَةَ ؓ فَأَتَاهُ رَجُلٌ فَقَالَ إِنَّ رَافِعَ بْنَ خَدِيجٍ يَزْعُمُ أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كَرْيِ الْمَزَارِعِ قَالَ نَافِعٌ فَانْطَلَقَ ابْنُ عُمَرَ إِلَى رَافِعٍ فَانْطَلَقْتُ مَعَهُ فَقَالَ ابْنُ عُمَرَ مَا الَّذِي بَلَغَنِي عَنْكَ تَذْكُرُ عَنِ النَّبِيِّ ﷺ فِي كَرْيِ الْمَزَارِعِ؟ فَقَالَ «نَعَمْ نَهَى رَسُولُ اللهِ ﷺ عَنْ كَرْيِ الْمَزَارِعِ» فَكَانَ عَبْدُ اللهِ إِذَا سُئِلَ بَعْدَ ذَلِكَ عَنْ كَرْيِ الْمَزَارِعِ قَالَ زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

    ✧ Ibn Umar used to lease out his farms during the time of the Prophet ﷺ, Abu Bakr, Umar, Uthman, and the early part of Mu’awiyah’s rule ؓ. Then a man came to him and said: “Rafi’ b. Khadij claims that the Prophet ﷺ forbade leasing farms.” Nafi’ said: “So Ibn Umar went to Rafi’, and I went with him. Ibn Umar said: ‘What is this that has reached me from you, that you mention from the Prophet ﷺ about leasing farms?’ He said: ‘Yes, the Messenger of Allah ﷺ forbade leasing farms.’ After that, when Abdullah was asked about leasing farms, he would say: ‘Rafi’ b. Khadij claimed that the Messenger of Allah ﷺ forbade it.’”

95. al-Mu'jam al-Kabir (al-Tabarani) 4303No grade recorded

    «أَنَّ النَّبِيَّ ﷺ كَانَ يَنْهَى عَنْ كَرْيِ الْمَزَارِعِ» فَتَرَكَهَا ابْنُ عُمَرَ وَكَانَ إِذَا سُئِلَ عَنْهَا قَالَ زَعَمَ رَافِعٌ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

    ✧ “The Prophet ﷺ used to forbid leasing farms.” So Ibn Umar abandoned it, and when he was asked about it he would say: “Rafi’ claimed that the Messenger of Allah ﷺ forbade it.”

96. al-Mu'jam al-Kabir (al-Tabarani) 4304No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ حَدِيثًا فَخَرَجَ إِلَيْهِ بِالْبَلَاطِ فَسَأَلَهُ فَأَخْبَرَهُ رَافِعٌ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْمَزَارِعِ» فَتَرَكَ عَبْدُ اللهِ كِرَاءَهَا

    ✧ From the Messenger of Allah ﷺ a hadith. So he went out to him at al-Balat and asked him, and Rafi’ informed him: “The Messenger of Allah ﷺ forbade leasing farms.” So Abdullah stopped leasing them.

97. al-Mu'jam al-Kabir (al-Tabarani) 4305No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْمَزَارِعِ» فَتَرَكَهُ ابْنُ عُمَرَ

    ✧ “The Messenger of Allah ﷺ forbade leasing farms.” So Ibn Umar abandoned it.

98. al-Mu'jam al-Kabir (al-Tabarani) 4306No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنْ ذَلِكَ قَالَ نَافِعٌ فَخَرَجَ إِلَيْهِ عَبْدُ اللهِ بْنُ عُمَرَ بِالْبَلَاطِ وَأَنَا مَعَهُ فَسَأَلَهُ فَقَالَ رَافِعٌ «نَعَمْ نَهَى رَسُولُ اللهِ ﷺ عَنْ كَرْيِ الْمَزَارِعِ» فَتَرَكَ ذَلِكَ عَبْدُ اللهِ

    "He went out to him (and met him) in Al-Balat, and I was with him. He asked him (about that) and he said: 'Yes, the Messenger of Allah forbade leasing arable land.' So 'Abdullah stopped leasing it." (Using translation from Nasāʾī 3912)

99. al-Mu'jam al-Kabir (al-Tabarani) 4307No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنْ ذَلِكَ قَالَ نَافِعٌ فَخَرَجَ إِلَيْهِ عَبْدُ اللهِ عَلَى الْبَلَاطِ وَأَنَا مَعَهُ فَسَأَلَهُ فَقَالَ رَافِعٌ «نَعَمْ نَهَى رَسُولُ اللهِ ﷺ عَنْ كَرْيِ الْمَزَارِعِ» فَتَرَكَ إِكْرَاءَهَا عَبْدُ اللهِ

    ✧ From the Messenger of Allah ﷺ that he forbade that. Nafi’ said: “So Abdullah went out to him at al-Balat and I was with him. He asked him, and Rafi’ said: ‘Yes, the Messenger of Allah ﷺ forbade leasing farms.’ So Abdullah stopped leasing them.”

100. al-Mu'jam al-Kabir (al-Tabarani) 4308No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْمَزَارِعِ»

     ✧ “The Messenger of Allah ﷺ forbade leasing farms.”

101. al-Mu'jam al-Kabir (al-Tabarani) 4309No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ

     ✧ From the Messenger of Allah ﷺ.

102. al-Mu'jam al-Kabir (al-Tabarani) 4310No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَارَعَةِ»

     ✧ “The Messenger of Allah ﷺ forbade sharecropping.”

103. al-Mu'jam al-Kabir (al-Tabarani) 4311No grade recorded

     وَقَالَ «إِنَّ النَّبِيَّ ﷺ نَهَى عَنْ كَرْيِ الْمَزَارِعِ»

     ✧ And he said: “The Prophet ﷺ forbade leasing farms.”

104. al-Mu'jam al-Kabir (al-Tabarani) 4312No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْمَزَارِعِ»

     ✧ “The Messenger of Allah ﷺ forbade leasing farms.”

105. al-Mu'jam al-Kabir (al-Tabarani) 4313No grade recorded

     سَمِعَ حَدِيثَ رَافِعِ بْنِ خَدِيجٍ «نَهَى رَسُولُ اللهِ ﷺ عَنْ كَرْيِ الْأَرْضِ» قَالَ ابْنُ عُمَرَ إِنَّمَا كُنَّا نُكْرِيهَا عَلَى رَبِيعِ السَّاقِي وبِبَعْضِ مَا يَخْرُجُ مِنْهَا مِنَ التِّبْنِ

     ✧ He heard the hadith of Rafi' b. Khadij: “The Messenger of Allah ﷺ forbade leasing land.” Ibn 'Umar said: “We used to lease it for the spring crop of the irrigated land and for some of what came out of it of straw.”

106. al-Mu'jam al-Kabir (al-Tabarani) 4314No grade recorded

     «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كَرْيِ الْأَرْضِ» فَتَرَكَ ذَلِكَ

     ✧ “That the Prophet ﷺ forbade leasing land,” so he abandoned that.

107. al-Mu'jam al-Kabir (al-Tabarani) 4315No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كَرْيِ الْأَرْضِ»

     ✧ That the Messenger of Allah ﷺ “forbade leasing land.”

108. al-Mu'jam al-Kabir (al-Tabarani) 4316No grade recorded

     وَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ وَقَالَ قَدْ كُنَّا نُكْرِي الْأَرْضَ قَبْلَ أَنْ نَعْرِفَ حَدِيثَ رَافِعِ بْنِ خَدِيجٍ ثُمَّ وَجَدَ فِي نَفْسِهِ فَوَضَعَ يَدَهُ عَلَى مَنْكِبِي حَتَّى دَفَعْنَا إِلَى رَافِعِ بْنِ خَدِيجٍ فَقَالَ لَهُ عَبْدُ اللهِ بْنُ عُمَرَ سَمِعْتَ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ كَرْيِ الْأَرْضِ؟ فَقَالَ رَافِعٌ سَمِعْتُ رَسُولَ اللهِ ﷺ وَإِلَّا فَأَعْمَى اللهُ هَاتَيْنِ يَقُولُ «لَا تُكْرُوا الْأَرْضَ بِشَيْءٍ»

     ✧ And he said: The Messenger of Allah ﷺ forbade that. And he said: We had been leasing land before we came to know the hadith of Rafi' b. Khadij. Then he felt uneasy about it, so he placed his hand on my shoulder until we reached Rafi' b. Khadij. 'Abdullah b. 'Umar said to him: Did you hear the Messenger of Allah ﷺ forbidding leasing land? Rafi' said: I heard the Messenger of Allah ﷺ — otherwise may Allah blind these two [eyes] — saying: “Do not lease land for anything.”

109. al-Mu'jam al-Kabir (al-Tabarani) 4317No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كَرْيِ الْأَرْضِ»

     ✧ That the Messenger of Allah ﷺ “forbade leasing land.”

110. al-Mu'jam al-Kabir (al-Tabarani) 4318No grade recorded

     أَنَّ عُمُومَتَهُ جَاءُوا إِلَى النَّبِيِّ ﷺ ثُمَّ رَجَعُوا إِلَى رَافِعٍ بَعْدَمَا رَوَوْا أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ كَرْيِ الْمَزَارِعِ»

     ✧ That his paternal uncles came to the Prophet ﷺ, then they returned to Rafi' after they had narrated that the Prophet ﷺ “forbade leasing farms.”

111. al-Mu'jam al-Kabir (al-Tabarani) 4319No grade recorded

     أَنَّهُ كَانَ يُكْرِي أَرْضَهُ حَتَّى لَقِيَهُ رَافِعٌ فَأَخْبَرَهُ «بِنَهْيِ رَسُولِ اللهِ ﷺ عَنْ ذَلِكَ» قَالَ نَافِعٌ وَأَنَا مَعَ ابْنِ عُمَرَ حِينَ سَأَلَ رَافِعًا

     ✧ That he used to lease his land until Rafi' met him and informed him “of the Messenger of Allah's ﷺ prohibition of that.” Nafi' said: And I was with Ibn 'Umar when he asked Rafi'.

112. al-Mu'jam al-Kabir (al-Tabarani) 4320No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْأَرْضِ» فَتَرَكَهُ ابْنُ عُمَرَ

     ✧ “That the Messenger of Allah ﷺ forbade leasing land,” so Ibn 'Umar abandoned it.

113. al-Mu'jam al-Kabir (al-Tabarani) 4321No grade recorded

     «كُنَّا نُعْطِي الْأَرْضَ بِالنِّصْفِ وَالثُّلُثِ عَلَى مَا فِي الرَّبِيعِ وَعَلَى مَا فِي الْبَعْلِ فَنَهَى رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ» فَلَمَّا انْصَرَفَ ضَرَبَ طَاوُسٌ عَلَى يَدَيَّ فَقَالَ إِنْ كَانَتْ لَكَ أَرْضٌ فَذَكَرَ الْحَدِيثَ

     ✧ "We used to divide the land between us, half and one third, based on what was in spring and what was in Ba'al. So the Messenger of Allah ﷺ forbade that. After he left, Tawus hit my hands and said, 'If you have land, then mention the hadith.'"

114. al-Mu'jam al-Kabir (al-Tabarani) 4322No grade recorded

     أَنْ يُكْرِيَهَا»

     ✧ To lease it.”

115. al-Mu'jam al-Kabir (al-Tabarani) 4323No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ»

     ✧ “That the Messenger of Allah ﷺ declared sacred what is between the two lava fields of Madinah.”

116. al-Mu'jam al-Kabir (al-Tabarani) 4324No grade recorded

     ثنا الْقَعْنَبِيُّ ثنا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عُتْبَةَ بْنِ مُسْلِمٍ عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ رَافِعِ بْنِ خَدِيجٍ «أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْ الْمَدِينَةِ»

     ✧ Al-Qa'nabi narrated to us: Sulayman b. Bilal narrated to us, from 'Utbah b. Muslim, from Nafi' b. Jubayr b. Mut'im, from Rafi' b. Khadij: “That the Messenger of Allah ﷺ declared sacred what is between the two lava fields of Madinah.”

117. al-Mu'jam al-Kabir (al-Tabarani) 4325No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَذَكَرَ مَكَّةَ فَقَالَ «إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَإِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيْهَا» يُرِيدُ الْمَدِينَةَ

     ✧ He heard the Messenger of Allah ﷺ mentioning Makkah and he said, "Indeed, Ibrahim has declared Makkah as sacred, and I declare sacred what is between its two mountains." He meant Madinah.

118. al-Mu'jam al-Kabir (al-Tabarani) 4326No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَذَكَرَ مَكَّةَ فَقَالَ «إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ حَرَّمَ مَكَّةَ وَإِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيْهَا» يُرِيدُ الْمَدِينَةَ

     ✧ That he heard the Messenger of Allah ﷺ, and he mentioned Makkah, and said: “Indeed Ibrahim ﷺ declared Makkah sacred, and I declare sacred what is between its two lava fields,” meaning Madinah.

119. al-Mu'jam al-Kabir (al-Tabarani) 4327No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَذَكَرَ مَكَّةَ فَقَالَ «إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَأَنَا أُحَرِّمُ مَا بَيْنَ لَابَتَيْهَا لِلْمَدِينَةِ»

     ✧ He heard the Messenger of Allah ﷺ, and he mentioned Makkah, saying: "Indeed, Ibrahim declared Makkah sacred, and I declare sacred what lies between its two lava tracts for Madinah."

120. al-Mu'jam al-Kabir (al-Tabarani) 4329No grade recorded

     ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ كُلُّهُمْ عَنْ مَالِكٍ عَنْ رَبِيعَةَ عَنْ حَنْظَلَةَ بْنِ قَيْسٍ أَنَّهُ سَأَلَ رَافِعَ بْنَ خَدِيجٍ عَنْ كَرْيِ الْأَرْضِ؟ فَقَالَ «نَهَى رَسُولُ اللهِ ﷺ عَنْ كَرْيِ الْأَرْضِ» فَقُلْتُ بِالذَّهَبِ وَالْوَرِقِ؟ فَقَالَ أَمَّا بِالذَّهَبِ وَالْوَرِقِ فَلَا بَأْسَ

     ✧ Al-Qaʿnabī narrated to us; and Bakr b. Sahl narrated to us, from ʿAbd Allāh b. Yūsuf; and ʿAlī b. al-Mubārak al-Ṣanʿānī narrated to us, from Ismāʿīl b. Abī Uways, all of them from Mālik, from Rabīʿa, from Ḥanẓala b. Qays, that he asked Rāfiʿ b. Khadīj about leasing land. He said: "The Messenger of Allah ﷺ forbade leasing land." I said, "For gold and silver?" He said, "As for gold and silver, there is no harm."

121. al-Mu'jam al-Kabir (al-Tabarani) 4330No grade recorded

     «نَهَانَا رَسُولُ اللهِ ﷺ عَنْ كَرْيِ الْأَرْضِ بِمَا يَخْرُجُ مِنْهَا»

     ✧ "The Messenger of Allah ﷺ forbade us from leasing land in return for what it produces."

122. al-Mu'jam al-Kabir (al-Tabarani) 4331No grade recorded

     عَنِ الْأَرْمَاثِ»

     ✧ From the armāth

123. al-Mu'jam al-Kabir (al-Tabarani) 4332No grade recorded

     «كُنَّا نُؤَاجِرُ أَرْضَنَا بِالْمَاذِيَانَاتِ وَأَقْبَالِ الْجَدَاوِلِ فَيَسْلَمُ هَذَا وَيَهْلِكُ هَذَا فَنُهِينَا عَنْ ذَلِكَ وَلَا بَأْسَ بِأَجْرٍ مُسَمًّى»

     ✧ "We used to lease our land for the mādhiyānāt and the heads of the streams, and this would be safe while that would perish. So we were forbidden from that. There is no harm in a specified payment."

124. al-Mu'jam al-Kabir (al-Tabarani) 4333No grade recorded

     «كُنَّا نُكْرِي الْأَرْضَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ عَلَى الْمَاذِيَانَاتِ وَأَقْبَالِ الْجَدَاوِلِ فَيَهْلِكُ هَذَا وَيُسَلِّمُ هَذَا فَنَهَانَا رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ»

     ✧ "We used to lease land at the time of the Messenger of Allah ﷺ for the mādhiyānāt and the heads of the streams, and this would perish while that would be safe. So the Messenger of Allah ﷺ forbade us from that."

125. al-Mu'jam al-Kabir (al-Tabarani) 4334No grade recorded

     «كُنَّا نُكْرِي الْأَرْضَ فَنَهَانَا رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ»

     ✧ "We used to lease land, and the Messenger of Allah ﷺ forbade us from that."

126. al-Mu'jam al-Kabir (al-Tabarani) 4335No grade recorded

     «كُنَّا نُكْرِي الْأَرْضَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ عَلَى رَبِيعِ السَّاقِي وَالْمَاذِيَانَاتِ وَطَائِفَةٍ مِنَ التِّبْنِ فَكَرِهَ ذَلِكَ النَّبِيُّ»

     ✧ "We used to lease land at the time of the Messenger of Allah ﷺ for the spring of the waterer, the mādhiyānāt, and a portion of straw, and the Prophet disliked that."

127. al-Mu'jam al-Kabir (al-Tabarani) 4336No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نُكْرِيَ أَرْضَنَا» وَلَمْ يَكُنْ يَوْمَئِذٍ ذَهَبٌ وَلَا فِضَّةٌ وَكُنَّا نُكْرِي أَرْضَنَا عَلَى الرُّبُعِ وَاللَّامَعْلُومَةِ فَرُبَّمَا هَلَكَ ذَا وَسَلِمَ ذَا

     ✧ "The Messenger of Allah ﷺ forbade us from leasing our land." At that time there was no gold or silver, and we used to lease our land for a quarter and the unknown amount, and sometimes this would perish while that would be safe.

128. al-Mu'jam al-Kabir (al-Tabarani) 4337No grade recorded

     «كُنَّا بَنِي حَارِثٍ أَكْثَرَ أَهْلِ الْمَدِينَةِ حَقْلًا وَكُنَّا نُكْرِي الْأَرْضَ وَنَشْتَرِطُ عَلَى الْأُكْرَةِ أَنَّ مَا سَقَى الْمَاذِيَانَاتِ وَالرَّبِيعَ فَلَنَا وَمَا سَقَتِ الْجَدَاوِلُ فَهُوَ لَكُمْ فَرُبَّمَا هَلَكَ هَذَا وَسَلِمَ هَذَا وَرُبَّمَا سَلِمَ هَذَا وَهَلَكَ هَذَا فَنَهَى رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ وَلَمْ يَكُنْ عِنْدَنَا يَوْمَئِذٍ ذَهَبٌ وَلَا فِضَّةٌ فَنَعْلَمُ ذَلِكَ»

     ✧ "We, the Banū Ḥārith, were the largest field owners among the people of Madinah, and we used to lease land and stipulate with the tenants that whatever the mādhiyānāt and the spring irrigated would be ours, and whatever the streams irrigated would be yours. Sometimes this would perish while that would be safe, and sometimes this would be safe while that would perish. So the Messenger of Allah ﷺ forbade us from that. At that time we had no gold or silver, so we knew that."

129. al-Mu'jam al-Kabir (al-Tabarani) 4338No grade recorded

     «لَمْ يَنْهُ رَسُولُ اللهِ ﷺ عَنْ كِرَائِهَا يَعْنِي الْأَرْضَ بِالذَّهَبِ وَالْوَرِقِ وَلَكِنَّا كُنَّا نُكْرِيهَا ثُمَّ نَزْرَعُ وَيَكُونُ لَنَا هَذَا الشِّقُّ وَلَهُمْ هَذَا الشِّقُّ فَمَا أَخْرَجَ اللهُ ﷻ مِنْ هَذَا فَلِهَذَا وَمَا أَخْرَجَ اللهُ ﷻ مِنْ هَذَا لِهَذَا فَنَهَانَا عَنْ ذَلِكَ»

     ✧ "The Messenger of Allah ﷺ did not forbid leasing it—meaning land—for gold and silver. But we used to lease it, then we would cultivate it, and this side would be for us and that side for them. Whatever Allah ﷻ brought forth from this would be for this one, and whatever Allah ﷻ brought forth from that would be for that one. So he forbade us from that."

130. al-Mu'jam al-Kabir (al-Tabarani) 4339No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ The Messenger of Allah ﷺ said: "There is no amputation for fruit or for dates still on the palm."

131. al-Mu'jam al-Kabir (al-Tabarani) 4340No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ The Messenger of God ﷺ said: “There is no amputation for fruit, nor for palm pith.”

132. al-Mu'jam al-Kabir (al-Tabarani) 4341No grade recorded

     ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ كُلُّهُمْ عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ أَنَّ عَبْدًا سَرَقَ وَدِيًّا مِنْ حَائِطِ رَجُلٍ فَجَعَلَهُ فِي حَائِطِ سَيِّدِهِ فَخَرَجَ صَاحِبُ الْوَدِيِّ يَلْتَمِسُ وَدِيَّهُ فَأَخَذَهُ فَاسْتَعْدَى عَلَى الْعَبْدِ مَرْوَانُ بْنُ الْحَكَمِ فَسَجَنَ الْعَبْدَ وَأَرَادَ قَطْعَ يَدِهِ فَانْطَلَقَ سَيِّدُ الْعَبْدِ إِلَى رَافِعِ بْنِ خَدِيجٍ فَسَأَلَهُ عَنْ ذَلِكَ فَأَخْبَرَ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ Al-Qaʿnabī narrated to us; (Ḥ) and Bakr b. Sahl al-Dimyāṭī narrated to us; ʿAbdullāh b. Yūsuf narrated to us, all of them from Mālik, from Yaḥyā b. Saʿīd, from Muḥammad b. Yaḥyā b. Ḥabbān: A slave stole a small palm shoot from the walled garden of a man and put it in the walled garden of his master. The owner of the shoot went out looking for his shoot and seized it, then he sought help against the slave from Marwān b. al-Ḥakam. Marwān imprisoned the slave and wanted to amputate his hand. The slave’s master went to Rāfiʿ b. Khadīj and asked him about that, and he informed him that he heard the Messenger of God ﷺ say: “There is no amputation for fruit, nor for palm pith.”

133. al-Mu'jam al-Kabir (al-Tabarani) 4342No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ The Messenger of God ﷺ said: “There is no amputation for fruit, nor for palm pith.”

134. al-Mu'jam al-Kabir (al-Tabarani) 4343No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ I heard the Messenger of God ﷺ say: “There is no amputation for fruit, nor for palm pith.”

135. al-Mu'jam al-Kabir (al-Tabarani) 4344No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ The Messenger of God ﷺ said: “There is no amputation for fruit, nor for palm pith.”

136. al-Mu'jam al-Kabir (al-Tabarani) 4345No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ I heard the Messenger of God ﷺ say: “There is no amputation for fruit, nor for palm pith.”

137. al-Mu'jam al-Kabir (al-Tabarani) 4346No grade recorded

     عَنِ النَّبِيِّ ﷺ يَقُولُ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ From the Prophet ﷺ, he said: “There is no amputation for fruit, nor for palm pith.”

138. al-Mu'jam al-Kabir (al-Tabarani) 4347No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ The Messenger of God ﷺ said: “There is no amputation for fruit, nor for palm pith.”

139. al-Mu'jam al-Kabir (al-Tabarani) 4348No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ The Prophet ﷺ said: “There is no amputation for fruit, nor for palm pith.”

140. al-Mu'jam al-Kabir (al-Tabarani) 4349No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ The Messenger of God ﷺ said: “There is no amputation for fruit, nor for palm pith.”

141. al-Mu'jam al-Kabir (al-Tabarani) 4350No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ The Prophet ﷺ said: “There is no amputation for fruit, nor for palm pith.”

142. al-Mu'jam al-Kabir (al-Tabarani) 4351No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ I heard the Messenger of God ﷺ say: “There is no amputation for fruit, nor for palm pith.”

143. al-Mu'jam al-Kabir (al-Tabarani) 4352No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»

     ✧ The Messenger of God ﷺ said: "No amputation (for theft) in fruit or in palm hearts."

144. al-Mu'jam al-Kabir (al-Tabarani) 4353No grade recorded

     «نَهَانَا رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَأَمْرُ رَسُولِ اللهِ ﷺ عَلَى الرَّأْسِ وَالْعَيْنِ نَهَانَا أَنْ نَعْمَلَ الْأَرْضَ بِبَعْضِ خَرَاجِهَا وبِوَرِقٍ مَنْقُودَةٍ وَنَهَانَا عَنْ كَسْبِ الْحَجَّامِ»

     ✧ The Messenger of God ﷺ forbade us from a matter that was beneficial to us, yet the command of the Messenger of God ﷺ is upon the head and the eye. He forbade us from working the land for a portion of its produce and for minted silver, and he forbade us from the earnings of a cupper.

145. al-Mu'jam al-Kabir (al-Tabarani) 4354No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ مَرَّ بِحَائِطٍ فَأَعْجَبَهُ فَقَالَ «لِمَنْ هَذَا؟» قُلْتُ هُوَ لِي قَالَ «مِنْ أَيْنَ لَكَ هَذَا؟» قُلْتُ اسْتَأْجَرْتُهُ قَالَ «لَا تَسْتَأْجِرْهُ بِشَيْءٍ»

     ✧ From the Prophet ﷺ that he passed by a walled garden and it pleased him, so he said: "Whose is this?" I said: "It is mine." He said: "How did you obtain this?" I said: "I rented it." He said: "Do not rent it for anything."

146. al-Mu'jam al-Kabir (al-Tabarani) 4355No grade recorded

     نَهَانَا رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَأَمْرُ رَسُولِ اللهِ ﷺ عَلَى الرَّأْسِ وَالْعَيْنَيْنِ نَهَانَا أَنْ نُكْرِيَ أَرْضَنَا بِبَعْضِ مَا يَخْرُجُ مِنْهَا وبِوَرِقٍ مَنْقُودَةٍ وَقَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ»

     ✧ The Messenger of God ﷺ forbade us from a matter that was beneficial to us, yet the command of the Messenger of God ﷺ is upon the head and the two eyes. He forbade us from leasing our land for a portion of what it produces and for minted silver, and he said: "Whoever has land, let him cultivate it or grant it to his brother."

147. al-Mu'jam al-Kabir (al-Tabarani) 4356No grade recorded

     نَهَانَا رَسُولُ اللهِ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا نَهَانَا إِذَا كَانَ لِأَحَدِنَا أَرْضٌ أَنْ يُعْطِيَهَا بِبَعْضِ خَرْجِهَا بِثُلُثٍ أَوْ بِنِصْفٍ وَقَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ»

     ✧ The Messenger of God forbade us from a matter that was beneficial to us. When any of us had land, he forbade him from giving it for a portion of its produce, for a third or a half, and he said: "Whoever has land, let him cultivate it or grant it to his brother."

148. al-Mu'jam al-Kabir (al-Tabarani) 4357No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنْ كَرْيِ الْأَرْضِ الْبَيْضَاءِ»

     ✧ From the Prophet ﷺ that he forbade leasing white (uncultivated) land.

149. al-Mu'jam al-Kabir (al-Tabarani) 4358No grade recorded

     عَنْ رَسُولِ اللهِ أَنَّهُ «نَهَى عَنْ كَرْيِ الْأَرْضِ»

     ✧ From the Messenger of God ﷺ that he forbade leasing land.

150. al-Mu'jam al-Kabir (al-Tabarani) 4359No grade recorded

     رَاحَ إِلَيْنَا خَالَايَ فَقَالَا نَهَى رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَاعَةُ اللهِ وَطَاعَةُ رَسُولِهِ لَنَا أَنْفَعُ قَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ»

     ✧ My two maternal uncles came to us and said: The Messenger of God ﷺ forbade us from a matter that was beneficial to us, but obedience to God and obedience to His Messenger are more beneficial for us. He said: "Whoever has land, let him cultivate it or grant it to his brother."

151. al-Mu'jam al-Kabir (al-Tabarani) 4360No grade recorded

     جَاءَنَا رَافِعٌ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ فَقَالَ «نَهَانَا رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ يَرْفُقُ بِنَا وَطَاعَةُ رَسُولِ اللهِ ﷺ أَرْفَقُ بِنَا نَهَانَا أَنْ نَزْرَعَ أَرْضًا إِلَّا أَرْضًا يَمْلِكُ أَحَدُنَا رَقَبَتَهَا أَوْ مَنِيحَةً يَمْنَحُهَا رَجُلٌ»

     ✧ Rafi' came to us from the Messenger of God ﷺ and said: "The Messenger of God ﷺ forbade us from a matter that was convenient for us, but obedience to the Messenger of God ﷺ is more convenient for us. He forbade us from cultivating any land except land whose neck one of us owns, or a grant that a man bestows."

152. al-Mu'jam al-Kabir (al-Tabarani) 4361No grade recorded

     عَنْ أَرْضِهِ أَعْطَاهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ وَيَشْتَرِطُ ثُلُثَهُ جَدَاوِلَ وَالْقَصَّابِينَ وَمَا سَقَى الرَّبِيعُ قَالَ وَكُنَّا نَعْمَلُ بِالْحَدِيدِ وَمَا شَاءَ اللهُ وَنُصِيبُ مِنْهَا مَنْفَعَةً حَتَّى جَاءَنَا رَافِعُ بْنُ خَدِيجٍ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ يَنْهَاكُمْ عَنْ أَمْرٍ كَانَ لَكُمْ نَافِعًا وَطَاعَةُ رَسُولِ اللهِ ﷺ أَنْفَعُ لَكُمْ «إِذَا اسْتَغْنَى أَحَدُكُمْ عَنْ أَرْضِهِ فَلْيَمْنَحْهَا أَخَاهُ أَوْ يَدَعْ وَيَنْهَاكُمْ عَنِ الْمُزَابَنَةِ» وَالْمُزَابَنَةُ أَنْ يَكُونَ الْمَالُ الْعَظِيمُ مِنَ النَّخْلِ فَيَقُولُ قَدْ أَخَذْتُهُ بِكَذَا وَكَذَا وَسْقًا مِنْ تَمْرٍ

     ✧ Regarding his land, he gave it for a third, a fourth, and a half, and he stipulated that a third of it was for irrigation channels, the butchers, and what the spring watered. He said: We used to work with iron and whatever God willed, and we obtained benefit from it until Rafi' b. Khadij came to us and said: The Messenger of God ﷺ forbids you from a matter that was beneficial to you, yet obedience to the Messenger of God ﷺ is more beneficial for you: "When one of you has no need of his land, let him grant it to his brother or leave it. And he forbids you from muzabanah." Muzabanah is when there is a large amount of palm trees and one says: I have taken it for such-and-such a measure of dates.

153. al-Mu'jam al-Kabir (al-Tabarani) 4362No grade recorded

     أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْمُزَابَنَةِ»

     ✧ The Prophet ﷺ forbade muzabanah.

154. al-Mu'jam al-Kabir (al-Tabarani) 4363aNo grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا اسْتَغْنَى أَحَدُكُمْ أَرْضَهُ فَلْيَمْنَحْهَا أَخَاهُ أَوْ يَدَعْ»

     ✧ The Messenger of God ﷺ said: "When one of you has no need of his land, let him grant it to his brother or leave it."

155. al-Mu'jam al-Kabir (al-Tabarani) 4363bNo grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا اسْتَغْنَى أَحَدُكُمْ أَرْضَهُ فَلْيَمْنَحْهَا أَخَاهُ أَوْ يَدَعْ»

     ✧ The Messenger of God ﷺ said: “When one of you is in no need of his land, let him grant it to his brother or leave it.”

156. al-Mu'jam al-Kabir (al-Tabarani) 4364No grade recorded

     «نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»

     ✧ The Messenger of God ﷺ forbade us from muḥāqalah and muzābanah.

157. al-Mu'jam al-Kabir (al-Tabarani) 4365No grade recorded

     «نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْحَقْلِ» وَالْحَقْلُ الثُّلُثُ وَالرُّبُعُ

     ✧ The Messenger of God ﷺ forbade us from ḥaql.” And ḥaql is [sharecropping for] a third and a quarter.

158. al-Mu'jam al-Kabir (al-Tabarani) 4366No grade recorded

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ فَنَهَانَا عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَأَمْرُ رَسُولِ اللهِ ﷺ خَيْرٌ قَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَوْ لِيَذَرْهَا» فَذُكِرَ ذَلِكَ لِطَاوُسٍ فَقَالَ إِنَّ ابْنَ عَبَّاسٍ ؓ كَانَ أَعْلَمَ قَالَ قَالَ ابْنُ عَبَّاسٍ «لِأَنْ يَمْنَحَ الرَّجُلُ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ»

     ✧ The Messenger of God came out to us and forbade us from a matter that was beneficial to us, but the command of the Messenger of God ﷺ is better. He said: “Whoever has land, let him cultivate it, grant it, or leave it.” This was mentioned to Ṭāwūs, and he said: Ibn ʿAbbās ؓ knew better. He said: Ibn ʿAbbās said: “For a man to grant his land to his brother is better for him.”

159. al-Mu'jam al-Kabir (al-Tabarani) 4367No grade recorded

     مَرَّ رَسُولُ اللهِ ﷺ بِأَرْضِ رَجُلٍ مِنَ الْأَنْصَارِ يَزْرَعُ وَقَدْ عَرَفَ أَنَّهُ مُحْتَاجٌ فَقَالَ «لِمَنْ هَذِهِ؟» فَقَالَ لِفُلَانٍ أَعْطَانِيهَا بِالْأَجْرِ فَقَالَ رَسُولُ اللهِ ﷺ «لَوْ مَنَحَهَا أَخَاهُ»

     ✧ The Messenger of God ﷺ passed by a man of the Anṣār cultivating his land, and he knew that he was in need. He said: “Whose is this?” He said: “It belongs to so-and-so; he gave it to me for a wage.” The Messenger of God ﷺ said: “If only he had granted it to his brother.”

160. al-Mu'jam al-Kabir (al-Tabarani) 4368No grade recorded

     سَمِعْتُ رَافِعَ بْنَ خَدِيجٍ يَقُولُ رَاحَ عُمُومَتِي إِلَى رَسُولِ اللهِ ﷺ ثُمَّ رَجَعُوا إِلَيْنَا فَقَالُوا إِنَّ رَسُولَ اللهِ ﷺ نَهَاكُمْ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَاعَةُ رَسُولِ اللهِ ﷺ لَكُمْ أَنْفَعُ قَالَ «لِيَزْرَعْ أَحَدُكُمْ أَرْضَهُ أَوْ لِيَمْنَحْهَا أَوْ يَدَعْهَا بَوَارًا»

     ✧ I heard Rāfiʿ b. Khadīj say: My paternal uncles went to the Messenger of God ﷺ, then returned to us and said: The Messenger of God ﷺ has forbidden you from a matter that was beneficial to us, but obedience to the Messenger of God ﷺ is more beneficial for you. He said: “Let one of you cultivate his land, or grant it, or leave it fallow.”

161. al-Mu'jam al-Kabir (al-Tabarani) 4369No grade recorded

     إِنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَاكُمْ عَنْ أَمْرٍ كَانَ بِكُمْ رَافِقًا وَلَكِنْ طَاعَةُ رَسُولِ اللهِ ﷺ فِيمَا شَقَّ عَلَيْكُمْ خَيْرٌ مِنْ مَعْصِيَتِهِ فِيمَا رَفَقَ بِكُمْ نَهَاكُمْ أَنْ تُعْطُوا أَرْضَكُمْ بِالثُّلُثِ وَالرُّبُعِ «وَلَكِنْ لِيَزْرَعْهَا أَوْ لِيَزْرَعْهَا أَخَاهُ» فَقَالُوا إِذَنْ يَكُونُ بُورًا فَقَالَ «ذَرُوهَا تَكُونُ بُورًا»

     ✧ The Messenger of God ﷺ has forbidden you from a matter that was lenient for you, but obedience to the Messenger of God ﷺ in what is hard for you is better than disobeying him in what is lenient for you. He forbade you from giving your land for a third and a quarter, “but let him cultivate it, or let his brother cultivate it.” They said: Then it will be fallow. He said: “Leave it; it will be fallow.”

162. al-Mu'jam al-Kabir (al-Tabarani) 4370No grade recorded

     وَقَالَ «تُحَدِّثُنِي عَنْ رَافِعٍ وَقَدْ عَمِلَ بِهَا مُعَاذُ بْنُ جَبَلٍ عَلَى عَهْدِ رَسُولِ اللهِ فَأَعْطَى الْأَرْضَ بِالنِّصْفِ وَالثُّلُثِ؟»

     ✧ He said: “You report to me from Rāfiʿ, while Muʿādh b. Jabal acted upon it during the time of the Messenger of God, giving land for half and a third?”

163. al-Mu'jam al-Kabir (al-Tabarani) 4371No grade recorded

     «نَهَانَا النَّبِيُّ ﷺ أَنْ نُكْرِيَ الْأَرْضَ بِبَعْضِ مَا فِيهَا»

     ✧ The Prophet ﷺ forbade us from leasing land in return for some of what it produces.

164. al-Mu'jam al-Kabir (al-Tabarani) 4373No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ ﷺ أَنَا أَكْثَرُ الْأَنْصَارِ أَرْضًا قَالَ «ازْرَعْ» قُلْتُ هِي أَكْثَرُ مِنْ ذَلِكَ قَالَ «فَبَوِّرْ»

     ✧ I said: O Messenger of God ﷺ, I am the most land-rich of the Anṣār. He said: “Cultivate.” I said: It is more than that. He said: “Then leave it fallow.”

165. al-Mu'jam al-Kabir (al-Tabarani) 4374No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ فَنَادَاهُ فَخَرَجَ إِلَيْهِ فَمَشَى مَعَهُ حَتَّى أَتَى الْمَسْجِدَ ثُمَّ انْصَرَفَ فَاغْتَسَلَ ثُمَّ رَجَعَ فَرَآهُ النَّبِيُّ ﷺ أَثَرَ الْغُسْلِ فَسَأَلَهُ النَّبِيُّ ﷺ عَنْ غُسْلِهِ فَقَالَ سَمِعْتُ نِدَاءَكَ وَأَنَا أُجَامِعُ امْرَأَتِي فَقُمْتُ قَبْلَ أَنْ أَفْرُغَ فَاغْتَسَلْتُ فَقَالَ النَّبِيُّ ﷺ «إِنَّمَا الْمَاءُ مِنَ الْمَاءِ» ثُمَّ قَالَ رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ «إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ»

     ✧ The Messenger of God ﷺ passed by him and called him. He went out to him and walked with him until he reached the mosque, then he left, performed ghusl, and returned. The Prophet ﷺ saw the trace of ghusl on him and asked him about his ghusl. He said: I heard your call while I was having intercourse with my wife, so I got up before finishing and performed ghusl. The Prophet ﷺ said: “Water is only from water.” Then after that the Messenger of God ﷺ said: “When the two circumcised parts meet, ghusl becomes obligatory.”

166. al-Mu'jam al-Kabir (al-Tabarani) 4376No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَأْمُرُ بِتَأْخِيرِ الْعَصْرِ»

     ✧ The Messenger of Allah ﷺ used to command delaying the ʿaṣr.

167. al-Mu'jam al-Kabir (al-Tabarani) 4377No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَكْذِبُوا عَلِيَّ فَإِنَّهُ لَيْسَ كَذِبٌ عَلَيَّ كَكَذِبٍ عَلَى أَحَدٍ»

     ✧ The Messenger of Allah ﷺ said, "Do not lie upon me, for lying upon me is not like lying upon anyone else."

168. al-Mu'jam al-Kabir (al-Tabarani) 4379No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْتَمِسُوا الْجَارَ قَبْلَ الدَّارِ وَالرَّفِيقَ قَبْلَ الطَّرِيقِ»

     ✧ The Messenger of Allah ﷺ said, "Seek the neighbor before the house, and the companion before the road."

169. al-Mu'jam al-Kabir (al-Tabarani) 4380No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْخَلِيفَةِ مِنْ تِهَامَةَ فَأَصَابَ الْقَوْمُ إِبِلًا وَغَنَمًا فَعَجِلُوا فَأَغْلَوْا بِهِ الْقُدُورَ فَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَكُفِئَتْ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِجَزُورٍ قَالَ وَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» ثُمَّ أَتَاهُ رَافِعُ بْنُ خَدِيجٍ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نَخَافُ أَوْ نَرْجُو أَنْ نَلْقَى الْعَدُوَّ وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذُكِرَ عَلَيْهِ اسْمُ اللهِ فَكُلُوا لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشِ قَالَ رَافِعٌ ثُمَّ إِنَّ نَاضِحًا تَرَدَّى فِي بِئْرٍ بِالْمَدِينَةِ فَذُكِّيَ مِنْ قِبَلِ شَاكِتَلِهِ يَعْنِي خَاصِرَتَهُ فَأَخَذَ مِنْهُ عُمَرُ عَشِيرًا بِدِرْهَمٍ

     ✧ We were with the Messenger of Allah ﷺ at Dhū al-Khalīfah in Tihāmah. The people got camels and sheep, and they hurried and brought the cooking pots to a boil. The Messenger of Allah ﷺ came to them and ordered the pots to be overturned. Then he distributed and equated ten sheep with one camel. He said: A camel from among them bolted, and a man shot it with an arrow and stopped it. The Messenger of Allah ﷺ said, "These animals have wildness like the wildness of wild beasts. Whatever of them overpowers you, do with it like this." Then Rāfiʿ b. Khadīj came to him and said, "O Messenger of Allah, we fear, or we hope, to meet the enemy, but we have no knives with us. May we slaughter with reeds?" The Messenger of Allah ﷺ said, "Whatever makes the blood flow and upon which the name of Allah is mentioned, then eat, except tooth and nail. I will tell you about that: as for the tooth, it is bone; and as for the nail, it is the knife of the Abyssinians." Rāfiʿ said: Then a camel that carries water fell into a well in Madinah, and it was slaughtered from the side of its shākilah, meaning its flank, and ʿUmar took a tenth of it for a dirham.

170. al-Mu'jam al-Kabir (al-Tabarani) 4381No grade recorded

     قُلْنَا يَا رَسُولَ اللهِ إِنَّا نَرْجُو أَنْ نَلْقَى عَدُوَّنَا فَعَسَى أَنْ لَا يَكُونَ مَعَنَا بَعْضُ الْعِدَّةِ مِمَّا يُصْلِحُنَا أَفَنَأْكُلُ كُلَّ ذَبِيحَةِ الْقَصَبَةِ؟ قَالَ «نَعَمْ كُلُّ مَا أَنْهَرَ الدَّمَ ذَكَاةٌ إِلَّا السِّنَّ وَالظُّفُرَ»

     ✧ We said, "O Messenger of Allah, we hope to meet our enemy, and perhaps some of the equipment that would prepare us will not be with us. May we eat every animal slaughtered by a reed?" He said, "Yes, whatever makes the blood flow is a means of slaughter, except tooth and nail."

171. al-Mu'jam al-Kabir (al-Tabarani) 4382No grade recorded

     أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ أَمَّا السِّنُّ فَعَظْمٌ وَأمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَأَصَابَ رَسُولُ اللهِ ﷺ إِبِلًا فَنَدَّ بَعِيرٌ مِنْهَا فَرَمَاهُ رَجُلٌ مِنَ الْقَوْمِ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ شَيْءٌ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» قَالَ وَكَانَ النَّبِيُّ ﷺ يَجْعَلُ فِي قَسْمِ الْغَنَائِمِ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ قَالَ وَحَدَّثَنِي سُفْيَانُ عَنْهُ قَالَ مُحَمَّدٌ وَقَدْ سَمِعْتُ مِنْ سُفْيَانَ هَذَا الْحَرْفَ

     ✧ He said, "O Messenger of Allah, we will meet the enemy tomorrow, and we have no knives with us." He said, "Whatever makes the blood flow and upon which the name of Allah is mentioned, then eat, except tooth and nail. I will tell you: as for the tooth, it is bone; and as for the nail, it is the knife of the Abyssinians." The Messenger of Allah ﷺ obtained camels, and a camel among them bolted. A man from the people shot it with an arrow and stopped it. The Messenger of Allah ﷺ said, "These camels have wildness like the wildness of wild beasts. If any of them overcomes you, do with it like this." He said: The Prophet ﷺ used to set ten sheep for one camel in the division of spoils. He said: Sufyān narrated to me from him. Muḥammad said: I heard this wording from Sufyān.

172. al-Mu'jam al-Kabir (al-Tabarani) 4383No grade recorded

     بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ وَقَدْ جَاعَ الْقَوْمُ فَأَصَابُوا غَنَمًا وَإِبِلًا وَكَانَ رَسُولُ اللهِ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا وَذَبَحُوا فَصَنَعُوا الْقُدُورَ فَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَكُفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشْرَةً مِنَ الْغَنَمِ بِبَعِيرٍ وَكَانَ فِي الْقَوْمِ جَمَلٌ فَنَدَّ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» فَقُلْنَا إِنَّا نَخَافُ أَوْ نَرْجُو أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ «مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ»

     ✧ While we were with the Messenger of Allah ﷺ at Dhū al-Ḥulayfah in Tihāmah, and the people were hungry, they obtained sheep and camels. The Messenger of Allah ﷺ was among the last of the people, so they hurried and slaughtered and prepared cooking pots. The Messenger of Allah ﷺ came to them and ordered the pots to be overturned. Then he distributed and equated ten sheep with one camel. There was a camel among the people that bolted, and they pursued it but could not catch it. A man shot at it with an arrow and stopped it. The Messenger of Allah ﷺ said, "These animals have wildness like the wildness of wild beasts. Whatever of them bolts away from you, do with it like this." We said, "We fear, or we hope, to meet the enemy tomorrow, and we have no knives with us. May we slaughter with reeds?" He said, "Whatever makes the blood flow and upon which the name of Allah is mentioned, then eat, except tooth and nail. I will inform you about that: as for the tooth, it is bone; and as for the nail, it is the knife of the Abyssinians."

173. al-Mu'jam al-Kabir (al-Tabarani) 4384No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ فَأُصِيبَ إِبِلٌ وَغَنَمٌ وَكَانَ رَسُولُ اللهِ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا وَذَبَحُوا فَصَنَعُوا الْقُدُورَ فَدَفَعَ إِلَيْهِمُ النَّبِيُّ ﷺ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ وَكَانَ فِي الْقَوْمِ جَمَلٌ يَسْتَنُّ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ الْبَهَائِمَ لَهَا أَوَابِدُ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» قَالَ جَدِّي إِنَّا لَنَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ تَعَالَى عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ

     ✧ We were with the Messenger of Allah ﷺ at Dhū al-Ḥulayfah. Camels and sheep were captured, and the Messenger of Allah ﷺ was among the last of the people. They hurried and slaughtered and prepared cooking pots. The Prophet ﷺ came to them and ordered the pots to be overturned. Then he distributed and equated ten sheep with one camel. There was a camel among the people that bolted, and they pursued it but could not catch it. A man shot at it with an arrow and stopped it. The Messenger of Allah ﷺ said, "These animals have wildness like the wildness of wild beasts. Whatever of them bolts away from you, do with it like this." My grandfather said, "We hope, or we fear, to meet the enemy tomorrow, and we have no knives with us. May we slaughter with reeds?" He said, "Whatever makes the blood flow and upon which the name of Allah Most High is mentioned, then eat, except tooth and nail. I will inform you about that: as for the tooth, it is bone; and as for the nail, it is the knife of the Abyssinians."

174. al-Mu'jam al-Kabir (al-Tabarani) 4385No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فُكُّوا مَا لَمْ يَكُنْ سِنٌّ وَلَا ظُفُرٌ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ

     ✧ I said, "O Messenger of Allah, we will meet the enemy tomorrow, and we have no knives with us." The Messenger of Allah ﷺ said, "Whatever makes the blood flow and upon which the name of Allah is mentioned, then eat, as long as it is not a tooth or a nail. I will tell you about that: as for the tooth, it is bone; and as for the nail, it is the knife of the Abyssinians."

175. al-Mu'jam al-Kabir (al-Tabarani) 4386No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَبْنَا إِبِلًا وَغَنَمًا فَانْطَلَقَ أُنَاسٌ فِي سَرَعَانِ النَّاسِ فَذَبَحُوا وَنَصَبُوا قُدُورَهُمْ قَبْلَ أَنْ يُقْسَمَ فَمَرَّ رَسُولُ اللهِ ﷺ وَكَانَ فِي أُخْرَيَاتِ النَّاسِ فَرَأَى الْقُدُورَ قَدْ نُصِبَتْ فَقَالَ «مَا هَذَا؟» فَقِيلَ يَا رَسُولَ اللهِ ذَبَحُوا وطَبَخُوا فَأَمَرَ رَسُولُ اللهِ ﷺ بِالْقُدُورِ فَكُفِئَتْ ثُمَّ أَمَرَ بِالْغَنَائِمِ فَقُسِمَتْ فَجَعَلَ مَكَانَ كُلِّ بَعِيرٍ عَشْرَ شِيَاهٍ قَالَ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ إِذْ نَدَّ بَعِيرٌ مِنْهَا فَطَلَبَهُ رَجُلٌ مِنَ النَّاسِ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَافْعَلُوا بِهِ هَكَذَا» ثُمَّ قَالَ جَدِّي يَا رَسُولَ اللهِ إِنَّا نَخَافُ أَنْ نَلْقَى الْمُشْرِكِينَ غَدًا وَلَيْسَتْ مَعَنَا مُدًى فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ إِلَّا سِنًّا أَوْ ظُفُرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ

     ✧ We were with the Messenger of Allah ﷺ at Dhū al-Ḥulayfah. We captured camels and sheep, and some people went ahead among the vanguard of the people and slaughtered and set up their cooking pots before the spoils were distributed. The Messenger of Allah ﷺ passed by, and he was among the last of the people, and he saw the pots had been set up. He said, "What is this?" It was said, "O Messenger of Allah, they slaughtered and cooked." So the Messenger of Allah ﷺ ordered the pots to be overturned. Then he ordered the spoils to be distributed, and he set ten sheep for every camel. He said: While we were in that state, a camel among them bolted, and a man from the people pursued it. Then a man shot it with an arrow and stopped it. The Messenger of Allah ﷺ said, "These camels have wildness like the wildness of wild beasts. Whatever of them overcomes you, do with it like this." Then my grandfather said, "O Messenger of Allah, we fear meeting the polytheists tomorrow, and we have no knives with us." The Messenger of Allah ﷺ said, "Whatever makes the blood flow and upon which the name of Allah is mentioned, then eat, except a tooth or a nail. I will tell you about that: as for the tooth, it is bone; and as for the nail, it is the knife of the Abyssinians."

176. al-Mu'jam al-Kabir (al-Tabarani) 4387No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّ بَعِيرًا مِنَ إِبِلِ الصَّدَقَةِ نَدَّ فَطَلَبُوهُ فَلَمَّا أَعْيَاهُمْ أَنْ يَأْخُذُوهُ رَمَاهُ رَجُلٌ بِسَهْمٍ فَأَصَابَ مَقْتَلَهُ فَسَأَلُوهُ عَنْ أَكْلِهِ فَأَمَرَهُمْ بِأَكْلِهِ فَقَالَ «إِنَّ لَهَا أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا خَشِيتُمْ مِنْهَا شَيْئًا فَاصْنَعُوا بِهِ مِثْلَ مَا صَنَعْتُمْ بِهَذَا ثُمَّ كُلُوهُ»

     ✧ From the Prophet ﷺ: A camel from the charity camels bolted, so they sought it. When they were unable to catch it, a man shot it with an arrow and hit its vital spot. They asked him about eating it, and he ordered them to eat it, saying: "These camels have wild streaks like the wild streaks of wild animals. So if you fear anything of them, do to it the like of what you did to this one, then eat it."

177. al-Mu'jam al-Kabir (al-Tabarani) 4388No grade recorded

     كُنَّا غَزَاةً مَعَ النَّبِيِّ ﷺ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللهِ إِنَّا نُصَبِّحُ الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ وَالْمَرْوَةِ؟ قَالَ نَعَمْ اذْكُرِ اسْمَ اللهِ عَلَيْهِ وَكُلْ إِلَّا السِّنَّ وَالظُّفُرَ فَأَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ

     ✧ We were on an expedition with the Prophet ﷺ. A man of the people said: "O Messenger of Allah, we will raid the enemy tomorrow, and we have no knives. May we slaughter with reeds and flint?" He said: "Yes. Mention Allah's name over it and eat, except the tooth and the nail. As for the tooth, it is bone; and as for the nail, it is the knife of the Abyssinians."

178. al-Mu'jam al-Kabir (al-Tabarani) 4391No grade recorded

     أَصَبْنَا إِبِلًا فَنَدَّ مِنْهَا بعير فَرَمَيْنَاهُ بِالنَّبْلِ فَسَأَلْنَا رَسُولَ اللهِ ﷺ فَقَالَ «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ مِنْهَا فَاصْنَعُوا بِهِ ذَلِكَ وَكُلُوهُ»

     ✧ "We encountered some camels, and we slaughtered a she-camel among them and we threw at it the noble parts. Then we asked the Messenger of Allah ﷺ about it, and he said: 'Indeed, this camel has reproductive organs similar to the reproductive organs of wild animals, so whatever you throw at it, use it and eat it.'"

179. al-Mu'jam al-Kabir (al-Tabarani) 4394No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزَاةٍ فَقُلْنَا إِنَّا نُصَبِّحُ الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَقَالَ رَسُولُ اللهِ ﷺ كُلُّ شَيْءٍ أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلُوهُ مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفُرًا فَإِنَّ السِّنَّ عَظْمٌ وَإِنَّ الظُّفُرَ مُدَى الْحَبَشَةِ

     ✧ We were with the Messenger of Allah ﷺ in a battle, and we said: "Tomorrow we will attack the enemy, but we do not have sufficient provisions." The Messenger of Allah ﷺ said: "Anything that is slaughtered and the name of Allah is mentioned upon it, then it is permissible for you to eat it, except for what is considered a bone or a claw, for the tooth is a bone and the claw is the horn of the Abyssinians."

180. al-Mu'jam al-Kabir (al-Tabarani) 4395No grade recorded

     أَصَبْنَا غَنَمًا فَقَسَمْنَاهَا بِذِي الْحُلَيْفَةِ فَنَدَّ مِنْهَا بَعِيرٌ فَاتَّبَعَهُ رَجُلٌ عَلَى فَرَسِهِ فَطَعَنَهُ بِرُمْحٍ أَوْ ضَرَبَهُ بِالسَّيْفِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا نَدَّ مِنْهَا شَيْءٌ فَاصْنَعُوا بِهِ هَكَذَا» فَقَالَ رَجُلٌ كُنَّا نَذْبَحُ بِالْمَرْوَةِ وَشِقَّةِ الْعِصِيِّ فَقَالَ رَسُولُ اللهِ ﷺ أَنْهِرِ الدَّمَ بِمَا شِئْتَ مَا لَمْ يَكُنْ سِنٌّ أَوْ ظُفُرٌ فَإِنَّ السِّنَّ عَظْمٌ وَإِنَّ الظُّفُرَ مُدَى الْحَبَشَةِ

     ✧ We acquired some sheep and divided them at Dhu al-Hulayfah. Then a camel from them bolted, and a man pursued it on his horse and stabbed it with a spear or struck it with a sword. The Messenger of Allah ﷺ said: "These camels have wild streaks like the wild streaks of wild animals. So if any of them bolts, do to it like this." A man said: "We used to slaughter with flint and split sticks." The Messenger of Allah ﷺ said: "Let the blood flow with whatever you wish, as long as it is not a tooth or a nail. For the tooth is bone, and the nail is the knife of the Abyssinians."

181. al-Mu'jam al-Kabir (al-Tabarani) 4396No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «أَعْطَى أَبَا سُفْيَانَ وَصَفْوَانَ بْنَ أُمَيَّةَ وَعُيَيْنَةَ بْنَ حِصْنٍ وَالْأَقْرَعَ بْنَ حَابِسٍ الْحَدِيثَ»

     ✧ The Messenger of Allah ﷺ gave to Abu Sufyan, Safwan b. Umayyah, 'Uyaynah b. Hisn, and al-Aqra' b. Habis — the hadith.

182. al-Mu'jam al-Kabir (al-Tabarani) 4397No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ»

     ✧ The Messenger of Allah ﷺ said: "Fever is from the heat of Hell, so cool it with water."

183. al-Mu'jam al-Kabir (al-Tabarani) 4398No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْحُمَّى مِنْ فَوْرِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ»

     ✧ I heard the Messenger of Allah ﷺ say: "Fever is from the blaze of Hell, so cool it with water."

184. al-Mu'jam al-Kabir (al-Tabarani) 4399No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَطْفِئُوهَا بِالْمَاءِ الْبَارِدِ»

     ✧ The Messenger of Allah ﷺ said: "Fever is from the heat of Hell, so extinguish it with cold water."

185. al-Mu'jam al-Kabir (al-Tabarani) 4400No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ»

     ✧ I heard the Messenger of Allah ﷺ say: "Fever is from the heat of Hell, so cool it with water."

186. al-Mu'jam al-Kabir (al-Tabarani) 4401No grade recorded

     دَخَلَ رَسُولُ اللهِ ﷺ عَلَى ابْنِ نُعَيْمَانَ فَجَعَلَ يَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ إِلَهَ النَّاسِ»

     ✧ The Messenger of Allah ﷺ entered upon Ibn Nu'ayman and began to say: "Remove the affliction, O Lord of the people, O God of the people."

187. al-Mu'jam al-Kabir (al-Tabarani) 4402No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الصَّدَقَةُ تَسُدُّ سَبْعِينَ بَابًا مِنَ السُّوءِ»

     ✧ The Messenger of Allah ﷺ said: "Charity blocks seventy gates of evil."

188. al-Mu'jam al-Kabir (al-Tabarani) 4403No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَدُ الْمُعْطِي الْعُلْيَا وَيَدُ الْآخِذِ السُّفْلَى إِلَى يَوْمِ الْقِيَامَةِ»

     ✧ The Messenger of Allah ﷺ said: "The upper hand of the giver, and the lower hand of the taker, until the Day of Resurrection."

189. al-Mu'jam al-Kabir (al-Tabarani) 4404No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْمُسْلِمُونَ عِنْدَ شُرُوطِهِمْ فِيمَا أُحِلَّ»

     ✧ The Messenger of Allah ﷺ said: "Muslims abide by their conditions in what is permissible."

190. al-Mu'jam al-Kabir (al-Tabarani) 4405No grade recorded

     أَنَّهُ تَرَكَ حِينَ مَاتَ جَارِيَةً وَنَاضِحًا وَعَبْدًا حَجَّامًا وَأَرْضًا فَقَالَ رَسُولُ اللهِ ﷺ فِي الْجَارِيَةِ «نَهَى عَنْ كَسْبِهَا» وَقَالَ فِي الْحَجَّامِ «مَا أَصَابَ فَاعْلِفْهُ النَّاضِحَ» وَقَالَ فِي الْأَرْضِ «ازْرَعْهَا»

     ✧ He left when he died a slave girl, a water-carrying camel, a cupper slave, and land. The Messenger of God ﷺ said concerning the slave girl: 'He forbade her earnings.' And he said concerning the cupper: 'Whatever he earns, feed it to the water-carrying camel.' And he said concerning the land: 'Cultivate it.'

191. al-Mu'jam al-Kabir (al-Tabarani) 4406No grade recorded

     مَاتَ رِفَاعَةُ عَلَى عَهْدِ النَّبِيِّ ﷺ وَتَرَكَ عَبْدًا حَجَّامًا وجَمَلًا نَاضِحًا وَأَرْضًا فَقَالَ «أَمَّا الْحَجَّامُ فَلَا تَأْكُلُوا مِنْ كَسْبِهِ وَأَطْعِمُوهُ النَّاضِحَ» قَالُوا الْأَمَةُ تَكْسِبُ قَالَ «لَا تَأْكُلْ مِنْ كَسْبِ الْأَمَةِ فَإِنِّي أَخَافُ أَنْ تَبْتَغِيَ بِفَرْجِهَا»

     ✧ Rifa'ah died during the time of the Prophet ﷺ and left a cupper slave, a water-carrying camel, and land. He said: 'As for the cupper, do not eat from his earnings, but feed them to the water-carrying camel.' They said: 'The slave girl earns.' He said: 'Do not eat from the earnings of a slave girl, for I fear that she may earn with her private parts.'

192. al-Mu'jam al-Kabir (al-Tabarani) 4407No grade recorded

     مَاتَ أَبِي وَتَرَكَ أَرْضًا وَتَرَكَ جَارِيَةً وَغُلَامًا حَجَّامًا وَنَاضِحًا فَأَتَوْا رَسُولَ اللهِ ﷺ فِي ذَلِكَ فَقَالَ لَهُمْ فِي الْأَرْضِ «ازْرَعُوهَا أَوِ امْنَحُوهَا» وَنَهَاهُمْ عَنْ كَسْبِ الْأَمَةِ وَقَالَ «أَعْلِفُوا كَسْبَ الْحَجَّامِ النَّاضِحَ»

     ✧ "My father died and left behind land, a slave girl, a servant boy, and a payment. So they came to the Messenger of Allah ﷺ and he said to them regarding the land: 'Cultivate it or gift it.' And he forbade them from the earnings of the slave girl and said: 'Combine the earnings of the servant boy.'"

193. al-Mu'jam al-Kabir (al-Tabarani) 4408No grade recorded

     أَنَّ جَدَّهُ تُوُفِّيَ وَتَرَكَ أَمَةً تَغُلُّ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ ﷺ فَكَرِهَ كَسْبَ الْأَمَةِ وَقَالَ «لَعَلَّهَا لَا تَجِدُ شَيْئًا فَتَبْتَغِيَ بِنَفْسِهَا» وَقَالَ ابْنُ أَبِي شَيْبَةَ فِي إِسْنَادِهِ ثنا هُشَيْمٌ عَنْ أَبِي بَلْجٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الْأَنْصَارِيِّ

     ✧ His grandfather died and left a slave girl who earned. They mentioned that to the Messenger of God ﷺ, and he disliked the earnings of a slave girl and said: 'Perhaps she finds nothing and then earns with herself.' Ibn Abi Shaybah said in its chain: Hushaym narrated to us from Abu Balj from 'Abayah b. Rifa'ah b. Rafi' al-Ansari.

194. al-Mu'jam al-Kabir (al-Tabarani) 4409No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا رَأَى الْهِلَالَ قَالَ «هِلَالُ خَيْرٍ وَرُشْدٍ» ثُمَّ قَالَ «اللهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذَا ثَلَاثًا اللهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذَا الشَّهْرِ وَخَيْرِ الْقَدَرِ وَأَعُوذُ بِكَ مِنْ شَرِّهِ» ثَلَاثَةَ مَرَّاتٍ

     ✧ When the Messenger of God ﷺ saw the new moon, he would say: 'A crescent of good and guidance.' Then he would say three times: 'O God, I ask You for the good of this — O God, I ask You for the good of this month and the good of destiny, and I seek refuge in You from its evil.'

195. al-Mu'jam al-Kabir (al-Tabarani) 4410No grade recorded

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «تَحَدَّثُوا وَلْيَتَبَوَّأْ مَنْ كَذَبَ عَلَيَّ مَقْعَدَهُ مِنْ جَهَنَّمَ» قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَسْمَعُ مِنْكَ أَشْيَاءَ فَنَكْتُبُهَا فَقَالَ «اكْتُبُوا وَلَا حَرَجَ»

     ✧ The Messenger of God ﷺ came out to us and said: 'Speak, and let the one who lies about me take his seat in Hellfire.' I said: 'O Messenger of God, we hear things from you and we write them down.' He said: 'Write, and there is no harm.'

196. al-Mu'jam al-Kabir (al-Tabarani) 4411No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ أَيُّ الْكَسْبِ أَفْضَلُ؟ قَالَ «عَمَلُ الرَّجُلِ بِيَدِهِ وَكُلُّ بَيْعٍ مَبْرُورٍ»

     ✧ From the Prophet ﷺ that he was asked: 'Which earning is best?' He said: 'A man's work with his own hand and every righteous sale.'

197. al-Mu'jam al-Kabir (al-Tabarani) 4412No grade recorded

     جَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ أَوْ مَلَكٌ إِلَى النَّبِيِّ ﷺ فَقَالَ كَيْفَ تَعُدُّونَ أَهْلَ بَدْرٍ فِيكُمْ؟ قَالَ «هُمْ أَفَاضِلُ النَّاسِ» قَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَكَذَلِكَ مَنْ شَهِدَ بَدْرًا مِنَ الْمَلَائِكَةِ

     ✧ Gabriel ﷺ or an angel came to the Prophet ﷺ and said: 'How do you count the people of Badr among you?' He said: 'They are the most virtuous of people.' Gabriel ﷺ said: 'And likewise those of the angels who witnessed Badr.'

198. al-Mu'jam al-Kabir (al-Tabarani) 4413No grade recorded

     أَصْبَحَ رَجُلٌ مِنَ الْأَنْصَارِ مَقْتُولًا بِخَيْبَرَ فَانْطَلَقَ أَوْلِيَاؤُهُ إِلَى رَسُولِ اللهِ ﷺ فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ «لَكُمْ شَاهِدَانِ يَشْهَدَانِ عَلَى قَاتَلِ صَاحِبِكُمْ؟» قَالُوا يَا رَسُولَ اللهِ لَمْ يَكُنْ ثَمَّ أَحَدٌ مِنَ الْمُسْلِمِينَ وَإِنَّمَا هُمْ يَهُودٌ وَهُمْ يَجْتَرِؤُونَ عَلَى مَا هُوَ أَعْظَمُ مِنْ هَذَا قَالَ «فَاخْتَارُوا مِنْهُمْ خَمْسِينَ فَاسْتَحْلِفُوهُمْ» فَوَدَاهُمْ رَسُولُ اللهِ ﷺ مِنْ عِنْدَهُ

     ✧ A man of the Ansar was found killed at Khaybar, so his heirs went to the Messenger of God ﷺ and mentioned that to him. He said: 'Do you have two witnesses who testify against the killer of your companion?' They said: 'O Messenger of God, there was no Muslim there; they are only Jews, and they dare to do what is greater than this.' He said: 'Then choose fifty of them and make them swear.' So the Messenger of God ﷺ paid his blood money from his own resources.

199. al-Mu'jam al-Kabir (al-Tabarani) 4414No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِبِلَالٍ «نَوِّرْ بِالْفَجْرِ قَدْرَ مَا يُبْصِرُ الْقَوْمُ مَوَاقِعَ نَبْلِهِمْ»

     ✧ The Messenger of God ﷺ said to Bilal: 'Make the dawn prayer bright enough that the people can see the places where their arrows fall.'

200. al-Mu'jam al-Kabir (al-Tabarani) 4415No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «نَوِّرُوا بِالْفَجْرِ قَدْرَ مَا يُبْصِرُ الْقَوْمُ مَوَاقِعَ نَبْلِهِمْ»

     ✧ I heard the Messenger of God ﷺ say: 'Brighten the dawn prayer enough that the people can see the places where their arrows fall.'

201. al-Mu'jam al-Kabir (al-Tabarani) 4416No grade recorded

     أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَيْهِ وَهُوَ مُزْدَرِعٌ فَسَأَلَهُ عَنْهَا فَأَخْبَرَهُ أَنَّ الْأَرْضَ لِآلِ أُسَيْدٍ فَكَارَاهَا مِنْهُمْ فَأَمَرَهُ النَّبِيُّ ﷺ «أَنْ يَأْخُذَ كِرَاءَهُ مِنْهُمْ وَيُؤَدِّيَ إِلَيْهِمْ إِتَاءَ أَرْضِهِمْ» «وَاللَّفْظُ لِأَحْمَدَ بْنِ صَالِحٍ» قَالَ أَحْمَدُ بْنُ صَالِحٍ وَالْإِتَاءُ هُوَ الْقِيمَةُ قِيمَةُ مَا يَخْرُجُ

     ✧ The Prophet ﷺ passed by him while he was a farmer and asked him about it. He informed him that the land belonged to the family of Usayd and that he had leased it from them. The Prophet ﷺ commanded him 'to take his lease payment from them and pay them the value of their land.' The wording is that of Ahmad b. Salih. Ahmad b. Salih said: The 'ita' is the value, the value of what it produces.

202. al-Mu'jam al-Kabir (al-Tabarani) 4420No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا اضْطَجَعَ أَحَدُكُمْ عَلَى جَنْبِهِ الْأَيْمَنِ ثُمَّ قَالَ اللهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ لَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ وَأُومِنُ رَبَّنَا بِكَ وَبِرُسُلِكَ فَإِنْ مَاتَ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ

     ✧ The Prophet ﷺ said: When one of you lies down on his right side and then says: O Allah, I have submitted myself to You, and I have turned my back to You, and I have entrusted my affair to You; there is no refuge from You except in You. I believe in You, our Lord, and in Your messengers. If he dies that night, he will enter Paradise.

203. al-Mu'jam al-Kabir (al-Tabarani) 4421No grade recorded

     «كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الْعَصْرِ ثُمَّ نَنْحَرُ الْجَزُورَ فَنَقْسِمُ ثُمَّ نَطْبُخُ فَنَأْكُلُ لَحْمًا نَضِيجًا قَبْلَ أَنْ تَغِيبَ الشَّمْسُ»

     ✧ "We used to pray the Asr prayer with the Messenger of Allah ﷺ, then slaughter a camel, distribute it, then cook it, and eat cooked meat before the sun set."

204. al-Mu'jam al-Kabir (al-Tabarani) 4422No grade recorded

     «كُنَّا نُصَلِّي الْمَغْرِبَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَيَنْصَرِفُ أَحَدُنَا وَإِنَّهُ لَيَنْظُرُ إِلَى مَوَاقِعِ نَبْلِهِ»

     ✧ "We used to pray Maghrib during the time of the Messenger of Allah ﷺ, and one of us would leave while he could still see the places where his arrows fell."

205. al-Mu'jam al-Kabir (al-Tabarani) 4423No grade recorded

     لَهُ إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا قَالَ رَافِعٌ فَقُلْتُ مَا قَالَ رَسُولُ اللهِ ﷺ فَهُوَ الْحَقُّ قَالَ قَالَ رَسُولُ اللهِ ﷺ «أَرَأَيْتَ مَحَاقِلَتِكُمْ مَاذَا تَصْنَعُونَ بِهَا؟» قُلْنَا نُؤْجِرُهَا عَلَى الرُّبُعِ وَعَلَى الْأَوْسُقِ مِنَ التَّمْرِ وَالشَّعِيرِ قَالَ «فَلَا تَفْعَلُوا ازْرَعُوهَا أَوْ أَزْرِعُوهَا أَوْ أَمْسِكُوهَا»

     ✧ He said to him: The Messenger of Allah ﷺ forbade us something that was beneficial to us. Rafi' said: I said: Whatever the Messenger of Allah ﷺ said is the truth. He said: The Messenger of Allah ﷺ said: "What do you think about your muhaqalah? What do you do with it?" We said: We lease it for a quarter and for measures of dates and barley. He said: "Do not do that. Cultivate it yourselves, or let others cultivate it, or keep it."

206. al-Mu'jam al-Kabir (al-Tabarani) 4424No grade recorded

     قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَهُمْ يُؤَبِّرُونَ النَّخْلَ يَقُولُ يُلَقِّحُونَ قَالَ «مَا تَصْنَعُونَ؟» قَالُوا كُنَّا نَصْنَعُهُ قَالَ «لَوْ لَمْ تَفْعَلُوا كَانَ خَيْرًا» فَتَرَكُوهَا فَشِيصَتْ فَذُكِرَ ذَلِكَ لَهُ فَقَالَ «إِنَّمَا أَنَا بَشَرٌ فَإِذَا أَمَرْتُكُمْ بِشَيْءٍ مِنْ دِينِكُمْ فَخُذُوا بِهِ وَإِذَا أَمَرْتُكُمْ بِشَيْءٍ مِنْ دُنْيَاكُمْ فَإِنَّمَا أَنَا بَشَرٌ»

     ✧ The Messenger of Allah ﷺ came to Madinah while they were pollinating date-palms, meaning fertilizing them. He said: "What are you doing?" They said: We used to do it. He said: "If you did not do it, it would be better." So they left it, and the dates became unripe and inferior. That was mentioned to him, and he said: "I am only a human. If I command you regarding something of your religion, then follow it; but if I command you regarding something of your worldly affairs, then I am only a human."

207. al-Mu'jam al-Kabir (al-Tabarani) 4425No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ التَّمْرُ بِالتَّمْرِ إِلَّا أَصْحَابَ الْعَرَايَا فَإِنَّهُ قَدْ أَذِنَ لَهُمْ

     Rafi bin Khadij and Sahl Bi Abi Hathamah narrated that the Messenger of Allah forbade Muzabanah, which means selling fresh dates still on the tree for dried dates, except in cases of 'Araya, for which he gave permission. (Sahih (Using translation from Nasāʾī 4543)

208. al-Mu'jam al-Kabir (al-Tabarani) 4426No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الرُّطَبِ بِالتَّمْرِ وَرَخَّصَ فِي الْعَرِيَّةِ أَنْ يَشْتَرِيَهَا أَهْلُهَا بِخَرْصِهَا بِتَمْرٍ يَأْكُلُونَهُ»

     ✧ "The Messenger of Allah ﷺ forbade selling fresh dates for dry dates, but allowed the 'ariyyah, that its owners could buy it by estimating its amount with dry dates that they eat."

209. al-Mu'jam al-Kabir (al-Tabarani) 4429No grade recorded

     دَخَلْتُ يَوْمًا عَلَى رَسُولِ اللهِ ﷺ وَعِنْدَهُمْ قِدْرٌ تَفُورُ لَحْمًا فَأَعْجَبَتْنِي شَحْمَةٌ فَأَخَذْتُهَا فَازْدَرَتُّهَا فَاشْتَكَيْتُ عَلَيْهَا سَنَةً ثُمَّ إِنِّي ذَكَرْتُهُ لِرَسُولِ اللهِ ﷺ فَقَالَ «إِنَّهُ كَانَ فِيهَا نَفْسُ سَبْعَةِ أَنَاسِيَّ» ثُمَّ مَسَحَ بَطْنِي فَأَلْقَيْتُهَا خَضْرَاءَ فَوَالَّذِي بَعَثَهُ بِالْحَقِّ مَا اشْتَكَيْتُ بَطْنِي حَتَّى السَّاعَةِ

     ✧ One day I entered upon the Messenger of Allah ﷺ, and there was a pot boiling with meat. A piece of fat appealed to me, so I took it and swallowed it, and I suffered from it for a year. Then I mentioned it to the Messenger of Allah ﷺ, and he said: "It contained the soul of seven people." Then he wiped my stomach, and I vomited it out green. By the One who sent him with the truth, I have not suffered from my stomach until this hour.

210. al-Mu'jam al-Kabir (al-Tabarani) 4430No grade recorded

     رَأَيْتُ فِي يَدِ النَّبِيِّ ﷺ خَيْطًا فَقُلْتُ مَا هَذَا؟ قَالَ «أَسْتَذْكِرُ بِهِ»

     ✧ I saw a thread in the hand of the Prophet ﷺ, so I asked: What is this? He said: "I use it to remind myself."

211. al-Mu'jam al-Kabir (al-Tabarani) 4432No grade recorded

     «أَكَلَ رَسُولُ اللهِ ﷺ عُضْوًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»

     ✧ "The Messenger of Allah ﷺ ate a limb and then prayed without performing ablution."

212. al-Mu'jam al-Kabir (al-Tabarani) 4433No grade recorded

     «قَدِمَتْ عَلَى رَسُولِ اللهِ ﷺ وُفُودُ الْعَرَبِ فَلَمْ يَقْدَمْ عَلَيْنَا وَفْدٌ أَقْسَى قُلُوبًا وَلَا أَحْرَى أَنْ يَكُونَ الْإِسْلَامُ لَمْ يَقَرَّ فِي قُلُوبِهِمْ مِنْ بَنِي حَنِيفَةَ»

     ✧ «Arab delegations came to the Messenger of God ﷺ, and no delegation came to us with harder hearts or more deserving that Islam had not settled in their hearts than Banu Hanifa.»

213. al-Mu'jam al-Kabir (al-Tabarani) 4436No grade recorded

     أَنَّ رَافِعَ بْنَ خَدِيجٍ كَانَ يَقُولُ «مَنَعَنَا رَسُولُ اللهِ ﷺ أَنْ نُكْرِيَ الْمَحَاقِلَ» وَالْمَحَاقِلُ فُضُولٌ يَكُونُ مِنَ الْأَرْضِ

     ✧ Rafi'ah bin Khadeej used to say, "The Messenger of Allah ﷺ prohibited us from plowing the mahaqil." And mahaqil is excess land coming from the earth.

214. al-Mu'jam al-Kabir (al-Tabarani) 4437No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ وَتُرَدُّ عَلَيْهِ نَفَقَتُهُ»

     ✧ From the Prophet ﷺ, he said: «Whoever sows in a people's land without their permission has no right to any of the crop, and his expenses are returned to him.»

215. al-Mu'jam al-Kabir (al-Tabarani) 4438No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كَرْيِ الْأَرْضِ وَعَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»

     ✧ I heard the Messenger of God ﷺ «forbidding leasing land and forbidding muhaqala and muzabana.»

216. al-Mu'jam al-Kabir (al-Tabarani) 4439No grade recorded

     خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَنَهَانَا عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَأَمْرُ رَسُولِ اللهِ ﷺ خَيْرٌ لَنَا مِمَّا نَهَانَا عَنْهُ قَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ أَوْ لِيَزْرَعْهَا أَخَاهُ أَوْ لِيَمْنَحْهَا» قَالَ شُعْبَةُ وَكَانَ عَبْدُ الْمَلِكِ يَجْمَعُ بِقُولِ طَاوُسٍ وَعَطَاءٍ وَمُجَاهِدٍ قَالَ شُعْبَةُ وَكَأَنَّ الَّذِي يُحَدِّثُ عَنْهُ مُجَاهِدٌ قَالَ شُعْبَةُ صَاحِبُ الْحَدِيثِ

     ✧ The Messenger of God ﷺ came out to us and forbade us something that had been beneficial to us, and the command of the Messenger of God ﷺ is better for us than what he forbade us from. He said: «Whoever has land should either let his brother cultivate it or grant it (as a gift).» Shuʿba said: ʿAbd al-Malik used to combine the statements of Tawus, ʿAtaʾ, and Mujahid. Shuʿba said: It is as if the one Mujahid narrates from said—Shuʿba said—the companion of the hadith.

217. al-Mu'jam al-Kabir (al-Tabarani) 4440No grade recorded

     أَنَّ عَلِيًّا ؓ أَخْبَرَ عَمَّارًا أَنْ يَسْأَلَ النَّبِيَّ ﷺ عَنِ الْمَذْيِ فقَالَ «يَغْسِلُ مَذَاكِيرَهُ وَيَتَوَضَّأُ»

     ✧ Ali ؓ told ʿAmmar to ask the Prophet ﷺ about madhy (pre-ejaculatory fluid), so he said: «He should wash his private parts and perform ablution.»

218. al-Mu'jam al-Kabir (al-Tabarani) 4441No grade recorded

     سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْمَذْيِ فَقَالَ «اغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ»

     ✧ The Messenger of God ﷺ was asked about madhy, and he said: «Wash your penis and perform ablution as you do for prayer.»

219. al-Mu'jam al-Kabir (al-Tabarani) 4442No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنِ الْمُزَارَعَةِ»

     ✧ From the Prophet ﷺ: «He forbade sharecropping (muzaraʿa).»

220. al-Mu'jam al-Kabir (al-Tabarani) 4446No grade recorded

     أَنَّ النَّبِيَّ ﷺ مَرَّ بِزَرْعٍ فَقَالَ «لِمَنْ هَذَا الزَّرْعُ؟» قَالُوا لِفُلَانٍ وَالْأَرْضُ لِفُلَانٍ فَنَهَى عَنْ ذَلِكَ وَقَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ»

     ✧ That the Prophet ﷺ passed by a crop and said, “Whose crop is this?” They said, “It belongs to so-and-so, and the land belongs to so-and-so.” He forbade that and said, “Whoever has land should cultivate it or give it to his brother.”

221. al-Mu'jam al-Kabir (al-Tabarani) 4447No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْأَرْضِ»

     ✧ “That the Messenger of Allah ﷺ forbade leasing land.”

222. al-Mu'jam al-Kabir (al-Tabarani) 4451No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «حُسْنُ الْمَلَكَةِ نَمَاءٌ وَسُوءُ الْخُلُقِ شُؤْمٌ وَالْبِرُّ زِيَادَةٌ فِي الْعُمُرِ وَالصَّدَقَةُ تَمْنَعُ مَيْتَةَ السُّوءِ»

     ✧ That the Prophet ﷺ said: “Good management is increase, bad character is ill omen, righteousness increases lifespan, and charity prevents an evil death.”

223. al-Mu'jam al-Kabir (al-Tabarani) 4452No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ رَافِعُ بْنُ مَالِكٍ الزُّرَقِيُّ»

     ✧ From Ibn Shihab: “In naming those who attended the ‘Aqabah: Rafi‘ b. Malik al-Zuraqi.”

224. al-Mu'jam al-Kabir (al-Tabarani) 4453No grade recorded

     «خَرَجْنَا فِي الْحَجَّةِ الَّتِي بَايَعَنَا فِيهَا رَسُولُ اللهِ ﷺ بِالْعَقَبَةِ وَكَانَ نَقِيبُ بَنِي زُرَيْقٍ رَافِعَ بْنَ مَالِكِ بْنِ الْعَجْلَانِ»

     ✧ “We set out in the Hajj in which we pledged allegiance to the Messenger of Allah ﷺ at al-‘Aqabah, and the leader of Banu Zurayq was Rafi‘ b. Malik b. al-‘Ajlan.”

225. al-Mu'jam al-Kabir (al-Tabarani) 4454No grade recorded

     حَدَّثَنِي مُعَاذُ بْنُ رِفَاعَةَ بْنِ رَافِعٍ «وَكَانَ رِفَاعَةُ بَدْرِيًّا وَكَانَ رَافِعُ بْنُ مَالِكٍ مِنْ أَصْحَابِ الْعَقَبَةِ وَلَمْ يَشْهَدْ بَدْرًا»

     ✧ Mu‘adh b. Rifa‘ah b. Rafi‘ narrated to me: “Rifa‘ah was a Badri, and Rafi‘ b. Malik was one of the people of al-‘Aqabah, but he did not witness Badr.”

226. al-Mu'jam al-Kabir (al-Tabarani) 4455No grade recorded

     لِرَسُولِ اللهِ ﷺ كَيْفَ أَهْلُ بَدْرٍ فِيكُمْ؟ قَالَ «هُمْ أَفَاضِلُنَا» قَالَ جِبْرِيلُ وَمَنْ شَهِدَ مِنَ الْمَلَائِكَةِ بَدْرًا فَهُمْ أَفَاضِلُنَا

     ✧ To the Messenger of Allah ﷺ: “How are the people of Badr regarded among you?” He said, “They are the best of us.” Jibril said, “And those of the angels who witnessed Badr, they are the best of us.”

227. al-Mu'jam al-Kabir (al-Tabarani) 4456No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الشَّجَرَةُ وَالْعَجْوَةُ مِنَ الْجَنَّةِ» قَالَ أَبُو الْقَاسِمِ «هُوَ الْمُشْمَعِلُّ بْنُ عَمْرِو بْنِ إِيَاسٍ»

     ✧ I heard the Messenger of Allah ﷺ say: “The tree and the ‘ajwah are from Paradise.” Abu al-Qasim said: “He is al-Mushma‘ill b. ‘Amr b. Iyas.”

228. al-Mu'jam al-Kabir (al-Tabarani) 4457No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ وَأَنَا وَصِيفٌ يَقُولُ «الشَّجَرَةُ وَالْعَجْوَةُ مِنَ الْجَنَّةِ»

     ✧ I heard the Messenger of Allah ﷺ, when I was a young servant, say: “The tree and the ‘ajwah are from Paradise.”

229. al-Mu'jam al-Kabir (al-Tabarani) 4458No grade recorded

     وَقَالَ يَعْلَى خُمَاسِيٌّ أَوْ سُدَاسِيٌّ فِي حَجَّةِ الْوَدَاعِ «فَإِذَا رَسُولُ اللهِ ﷺ يَخْطُبُ النَّاسَ عَلَى بَغْلَةٍ شَهْبَاءَ وَعَلِيُّ بْنُ أَبِي طَالِبٍ ؓ يُعَبِّرُ عَنْهُ وَالنَّاسُ مِنْ بَيْنِ جَالِسٍ وَقَائِمٍ فَجَلَسَ أَبِي وتخلَّلْتُ الرِّكَابَ حَتَّى أَتَيْتُ الْبَغْلَةَ فَأَخَذْتُ بِرِكَابِهِ وَوَضَعْتُ يَدِي عَلَى رُكْبَتِهِ فَمَسَحْتُ حَتَّى السَّاقِ حَتَّى بَلَغْتُ بِهَا الْقَدَمَ ثُمَّ أَدْخَلْتُ كَفِّي بَيْنَ النَّعْلِ وَالْقَدَمِ فَيُخَيَّلُ إِلَيَّ السَّاعَةَ أَنِّي أَجِدُ بَرْدَ قَدَمَيْهِ عَلَى كَفِّي» وَاللَّفْظُ لِحَدِيثِ الْأُمَوِيِّ

     ✧ And Ya'la said: it is fivefold or sixfold in the Farewell Pilgrimage: “Then the Messenger of God ﷺ was addressing the people on a gray mule, while Ali b. Abi Talib ؓ was interpreting for him, and the people were either sitting or standing. My father sat down and I made my way through the riding camels until I reached the mule, then I took hold of its stirrup and placed my hand on his knee, wiping down to the shin until I reached the foot. Then I put my palm between the sandal and the foot, and it seems to me even now that I feel the coolness of his feet on my palm.” The wording is that of the Umawi hadith.

230. al-Mu'jam al-Kabir (al-Tabarani) 4459No grade recorded

     كُنْتُ أَرْمِي نَخْلًا لِلْأَنْصَارِ وَأَنَا غُلَامٌ فَأَتَوْا بِي النَّبِيَّ ﷺ فَقَالَ «يَا غُلَامُ لِمَ تَرْمِي النَّخْلَ؟» قُلْتُ آكُلُ قَالَ «فَلَا تَرْمِ النَّخْلَ وَكُلْ مِمَّا يَسْقُطُ فِي أَسَافِلِهَا» ثُمُّ مَسَحَ رَأْسِي وَقَالَ «اللهُمَّ أَشْبِعْ بَطْنَهُ»

     I was a boy. I used to throw stones at the palm-trees of the Ansar. So I was brought to the Prophet ﷺ who said: O boy, why do you throw stones at the palm-trees? I said: eat (dates). He said: Do not throw stones at the palm trees, but eat what falls beneath them. He then wiped his head and said: O Allah, fill his belly. (Using translation from Abū Dāʾūd 2622)

231. al-Mu'jam al-Kabir (al-Tabarani) 4460No grade recorded

     كُنْتُ أَرْمِي نَخْلًا لِلْأَنْصَارِ فَأَخَذُونِي فَذَهَبُوا بِي إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا هَذَا يَرْمِي نَخْلَنَا فَقَالَ «يَا رَافِعُ لِمَ تَرْمِي نَخْلَهُمْ» فَقُلْتُ يَا رَسُولِ اللهِ أَجُوعُ قَالَ «كُلْ مِمَّا وَقَعَ أَشْبَعَكَ اللهُ وَأَرْوَاكَ»

     "I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet ﷺ. He said: "O Rafi'! Why were you throwing stones at their date-palm?'" He said: "I said: 'Out of hunger, O Messenger of Allah! He said: 'Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'" This Hadith is Hasan Gharib Sahih. (Using translation from Tirmidhī 1288)

232. al-Mu'jam al-Kabir (al-Tabarani) 4461No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «سَيَكُونُ بَعْدِي مِنْ أُمَّتِي قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَلَاقِيمَهُمْ يَخْرُجُونَ مِنَ الدِّينِ كَمَا يَخْرُجُ السَّهْمُ مِنَ الرَّمِيَّةِ ثُمَّ لَا يَعُودُونَ فِيهِ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ» قَالَ سُلَيْمَانُ وَأَكْثَرُ ظَنِّي أَنَّهُ قَالَ «سِيمَاهُمُ التَّحْلِيقِ» قَالَ ابْنُ الصَّامِتِ فَلَقِيتُ رَافِعَ بْنَ عَمْرٍو أَخَا الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ فَقُلْتُ لَهُ مَا حَدِيثٌ سَمِعْتُهُ مِنْ أَبِي ذَرٍّ يَقُولُ كَذَا وَكَذَا فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ قَالَ «وَمَا أَعْجَبَكَ مِنْ هَذَا وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ»

     ✧ The Messenger of God ﷺ said: “There will be after me a people of my community who recite the Qur'an, but it does not go beyond their throats. They depart from the religion as the arrow departs from the game, then they do not return to it. They are the worst of creation and creatures.” Sulayman said: Most of my thought is that he said: “Their mark is shaving.” Ibn al-Samit said: Then I met Rafi' b. Amr, the brother of al-Hakam b. Amr al-Ghifari, and said to him: What is a hadith I heard from Abu Dharr saying such and such? And I mentioned this hadith to him. He said: “What surprises you about this, for I heard it from the Messenger of God ﷺ.”

233. al-Mu'jam al-Kabir (al-Tabarani) 4462No grade recorded

     حَدَّثَنِي رَجُلٌ مِنْ وَلَدِهِ اسْمُهُ رَافِعُ بْنُ الْمُعَلَّى الْأَنْصَارِيُّ مِنْ بَنِي خُبَيْبِ بْنِ عَبْدِ حَارِثَةَ بْنِ مَالِكٍ»

     ✧ A man from his descendants, whose name is Rafi' b. al-Mu'alla al-Ansari of the Banu Khubayb b. Abd Haritha b. Malik, narrated to me.”

234. al-Mu'jam al-Kabir (al-Tabarani) 4463No grade recorded

     عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِيمَنَ اسْتُشْهِدَ يَوْمَ بَدْرٍ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمُسْلِمِينَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي خُبَيْبِ بْنِ عَبْدِ حَارِثَةَ رَافِعِ بْنِ الْمُعَلَّى»

     ✧ From Muhammad b. Ishaq: “Among those martyred on the day of Badr with the Messenger of God ﷺ among the Muslims from the Ansar, then from Banu Khubayb b. Abd Haritha: Rafi' b. al-Mu'alla.”

235. al-Mu'jam al-Kabir (al-Tabarani) 4464No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ رَافِعُ بْنُ الْمُعَلَّى بْنِ لَوْذَانَ بْنِ حَارِثَةَ بْنِ عَدِيِّ بْنِ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ زَيْدِ بْنِ مَنَاةَ بْنِ خُبَيْبِ بْنَ حَارِثَةَ بْنِ غَضِبِ بْنِ جُشَمِ بْنِ الْخَزْرَجِ اسْتُشْهِدَ يَوْمَ بَدْرٍ»

     ✧ From Urwa: “In the naming of those who witnessed Badr among the Ansar: Rafi' b. al-Mu'alla b. Lawdhan b. Haritha b. Adi b. Zayd b. Tha'laba b. Zayd b. Manat b. Khubayb b. Haritha b. Ghadib b. Jusham b. al-Khazraj. He was martyred on the day of Badr.”

236. al-Mu'jam al-Kabir (al-Tabarani) 4465No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ رَافِعُ بْنُ الْمُعَلَّى بْنِ لَوْذَانَ اسْتُشْهِدَ يَوْمَ بَدْرٍ»

     ✧ From Ibn Shihab: “In the naming of those who witnessed Badr among the Ansar, then from Banu Zurayq: Rafi' b. al-Mu'alla b. Lawdhan. He was martyred on the day of Badr.”

237. al-Mu'jam al-Kabir (al-Tabarani) 4466No grade recorded

     «كَانَ رَافِعُ بْنُ عُمَيرَةَ السَّنْبَسِيُّ يُغَدِّي أَهْلَ ثَلَاثَةِ مَسَاجِدَ وَيَسْقِيهِمُ الْقرطمةَ يَعْنِي الْحَيْسَ وَمَا لَهُ إِلَّا قَمِيصٌ وَهُوَ لِلْبَيْتِ وَهُوَ لِلْجُمُعَةِ»

     ✧ “Rafi' b. Umayra al-Sanbasi used to provide morning food for the people of three mosques and give them qurtuma, meaning al-hays, while he had nothing but a shirt, and it was for the house and for Friday.”

238. al-Mu'jam al-Kabir (al-Tabarani) 4467No grade recorded

     بَعَثَ رَسُولُ اللهِ ﷺ عَمْرَو بْنَ الْعَاصِّ عَلَى جَيْشِ ذَاتِ السَّلَاسِلِ وَبَعَثَ مَعَهُ فِي ذَلِكَ الْجَيْشَ أَبَا بَكْرٍ وَعُمَرَ ؓ وسَرَاةَ أَصْحَابِهِ فَانْطَلَقُوا حَتَّى نَزَلُوا جَبَلَ طَيِّئٍ فَقَالَ عَمْرٌو انْظُرُوا إِلَى رَجُلٍ دَلِيلٍ بِالطَّرِيقِ فَقَالُوا مَا نَعْلَمُهُ إِلَّا رَافِعَ بْنَ عَمْرٍو فَإِنَّهُ كَانَ رَبَيلًا فِي الْجَاهِلِيَّةِ فَسَأَلْتُ طَارِقًا مَا الرَّبِيلُ؟ قَالَ اللِّصُّ الَّذِي يَغْزُو الْقَوْمَ وَحْدَهُ فَيَسْرِقُ قَالَ رَافِعُ فَلَمَّا قَضَيْنَا غَزَاتِنَا وَانْتَهَيْتُ إِلَى الْمَكَانِ الَّذِي كُنَّا خَرَجْنَا مِنْهُ تَوَسَّمْتُ أَبَا بَكْرٍ ؓ فَأَتَيْتُهُ فَقُلْتُ يَا صَاحِبَ الْخَلَّالِ إِنِّي تَوَسَّمْتُكَ مِنْ بَيْنِ أَصْحَابِكَ فَائْتِنِي بِشَيْءٍ إِذَا حَفِظْتُهُ كُنْتُ مِثْلَكُمُ فَقَالَ «أَتَحْفَظُ أَصَابِعَكَ الْخَمْسَ؟» قُلْتُ نَعَمْ قَالَ «تَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتُقِيمُ الصَّلَوَاتِ الْخَمْسَ وَتُؤْتِي الزَّكَاةَ إِنْ كَانَ لَكَ وَتَحُجُّ الْبَيْتَ وَتَصُومُ رَمَضَانَ حَفِظْتُ؟» قُلْتُ نَعَمْ قَالَ «وَأُخْرَى لَا تَؤَمَرَنَّ عَلَى اثْنَيْنِ» قُلْتُ هَلْ تَكُونُ الْإِمْرَةُ إِلَّا فِيكُمْ أَهْلَ بَدْرٍ؟ قَالَ «يُوشِكَ أَنْ تَفْشُوَ حَتَّى تَبْلُغَكَ وَمَنْ هُوَ دُونَكَ إِنَّ اللهَ ﷻ لَمَّا بَعَثَ نَبِيَّهُ ﷺ دَخَلَ النَّاسُ فِي الْإِسْلَامِ فَمِنْهُمْ مَنْ دَخَلَ فَهَدَاهُ اللهُ وَمِنْهُمْ مَنْ أَكْرَهَهُ السَّيْفُ فَهُوَ عَوَّادُ اللهِ وَجِيرَانُ اللهِ فِي خِفَارَةِ اللهِ إِنَّ الرَّجُلَ إِذَا كَانَ أَمِيرًا فَتَظَالَمَ النَّاسُ بَيْنَهُمْ فَلَمْ يَأْخُذْ لِبَعْضِهِمْ مِنْ بَعْضٍ انْتَقَمَ اللهُ مِنْهُ إِنَّ الرَّجُلَ لَتُؤْخَذُ شَاةُ جَارِهِ فَيَظَلُّ نَاتِئَ عَضَلَتِهِ غَضَبًا لِجَارِهِ وَاللهُ مِنْ وَرَاءِ جَارِهِ» قَالَ رَافِعٌ فَمَكَثْتُ سَنَةً ثُمَّ إِنَّ أَبَا بَكْرٍ اسْتُخْلِفَ فَرَكِبْتُ إِلَيْهِ فَقُلْتُ أَنَا رَافِعُ كُنْتُ لَقِيتُكَ يَوْمَ كَذَا وَكَذَا مَكَانَ كَذَا وَكَذَا قَالَ «عَرَفْتُ» قُلْتُ كُنْتَ نَهَيْتَنِي عَنِ الْإِمارةِ ثُمَّ رَكِبْتَ بِأَعْظَمَ مِنْ ذَلِكَ أُمَّةَ مُحَمَّدٍ ﷺ قَالَ «نَعَمْ فَمَنْ لَمْ يَقُمْ فِيهِمْ بِكِتَابِ اللهِ فَعَلَيْهِ بَهْلَةُ اللهِ» يَعْنِي لَعْنَةَ اللهِ

     ✧ The Messenger of God ﷺ sent Amr b. al-As over the army of Dhat al-Salasil, and sent with him in that army Abu Bakr and Umar ؓ and the noble leaders of his companions. They set out until they encamped at the mountain of Tayyi'. Amr said: Look for a man who is a guide to the way. They said: We know none but Rafi' b. Amr, for he was a rabil in the Jahiliyya. I asked Tariq: What is al-rabil? He said: The thief who raids a people alone and steals. Rafi' said: When we finished our expedition and I reached the place from which we had set out, I took note of Abu Bakr ؓ and went to him and said: O companion of al-khallal, I have taken note of you from among your companions, so bring me something by which, if I memorize it, I will be like you. He said: “Do you memorize your five fingers?” I said: Yes. He said: “You bear witness that there is no god but God and that Muhammad is His servant and Messenger, and you establish the five prayers, and you give zakah if you have wealth, and you perform the pilgrimage to the House, and you fast Ramadan. Have you memorized it?” I said: Yes. He said: “And another thing: do not accept leadership over two people.” I said: Is leadership anything but among you, the people of Badr? He said: “It is about to spread until it reaches you and those lesser than you. Verily God ﷻ, when He sent His Prophet ﷺ, people entered Islam. Among them were those who entered and God guided them, and among them were those whom the sword compelled. He is one who returns to God and a neighbor of God under God's protection. Verily when a man is a leader and people wrong each other, and he does not take from some for others, God will take vengeance on him. Verily a man's neighbor's sheep is taken, and he remains with his muscle protruding in anger for his neighbor, for God is behind his neighbor.” Rafi' said: I stayed for a year, then Abu Bakr was appointed caliph, so I rode to him and said: I am Rafi'; I met you on such and such a day in such and such a place. He said: “I recognized you.” I said: You forbade me from leadership, then you took on something greater than that: the community of Muhammad ﷺ. He said: “Yes, for whoever does not uphold the Book of God among them, upon him is the curse of God,” meaning the curse of God.

239. al-Mu'jam al-Kabir (al-Tabarani) 4468No grade recorded

     «مَرُّوا بِي أَصْحَابُ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ أَوْ حَجٍّ فَتَأَمَّلْتُهُمْ فَلَمْ أَرَ مِنْهُمْ أَحَدًا أَحْسَنَ هَيْأَةً مِنْ أَبِي بَكْرٍ ؓ وَقَدْ جَلَّلَ عَلَيْهِ كِسَاءٌ مِنَ الْحَرِّ وَالْبَرَدِ» وَذَكَرَ الْحَدِيثَ

     ✧ “The companions of the Messenger of God ﷺ passed by me on an expedition or pilgrimage, and I looked at them and saw no one among them better in appearance than Abu Bakr ؓ, who had wrapped a cloak over himself against heat and cold.” And he mentioned the hadith.

240. al-Mu'jam al-Kabir (al-Tabarani) 4469No grade recorded

     «لَمَّا كَانَتْ غَزْوَةُ ذَاتِ السَّلَاسِلِ اسْتَعْمَلَ رَسُولُ اللهِ ﷺ عَمْرَو بْنَ الْعَاصِّ عَلَى جَيْشٍ فِيهِمْ أَبُو بَكْرٍ ؓ»

     ✧ During the Battle of Dhat al-Salasil, the Messenger of Allah ﷺ appointed Amr ibn al-Aas to lead an army that included Abu Bakr.

241. al-Mu'jam al-Kabir (al-Tabarani) 4470No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ زَعُورِ بْنِ عَبْدِ الْأَشْهَلِ رَافِعُ بْنُ يَزِيدَ»

     ✧ From Urwa: “In the naming of those who witnessed Badr among the Ansar, then from Za'ur b. Abd al-Ashhal: Rafi' b. Yazid.”

242. al-Mu'jam al-Kabir (al-Tabarani) 4473No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ رَافِعُ بْنُ جَعْدَبَةَ»

     ✧ From ʿUrwah: “In the naming of those from the Anṣār who attended Badr: Rāfiʿ b. Jaʿdabah.”

243. al-Mu'jam al-Kabir (al-Tabarani) 4474No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ رَافِعُ بْنُ الْحَارِثِ بْنِ سَوَّادِ بْنِ زَيْدِ بْنِ ثَعْلَبَةَ»

     ✧ From ʿUrwah: “In the naming of those from the Anṣār who attended Badr: Rāfiʿ b. al-Ḥārith b. Sawwād b. Zayd b. Thaʿlabah.”

244. al-Mu'jam al-Kabir (al-Tabarani) 4477No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ اللهُ ﷻ لِدَاوُدَ عَلَيْهِ السَّلَامُ ابْنِ لِي بَيْتًا فِي الْأَرْضِ فبَنَى دَاوُدُ بَيْتًا لِنَفْسِهِ قَبْلَ الْبَيْتِ الَّذِي أُمِرَ بِهِ فَأَوْحَى الله ﷻ إِلَيْهِ يَا دَاوُدُ نَصَبْتَ بَيْتِكَ قَبْلَ بَيْتِي قَالَ يَا رَبِّ هَكَذَا قُلْتَ فِيمَا قَضَيْتَ مَنْ مَلَكَ اسْتَأْثَرَ ثُمَّ أَخَذَ فِي بِنَاءِ الْمَسْجِدِ فَلَمَّا تَمَّ السُّوَرُ سَقَطَ ثُلُثَاهُ فَشَكَا ذَلِكَ إِلَى اللهِ ﷻ فَأَوْحَى الله ﷻ إِلَيْهِ أَنَّهُ لَا يَصْلُحُ أَنْ تَبْنِيَ لِي بَيْتًا قَالَ أَيْ رَبِّ وَلِمَ؟ قَالَ لِمَا جَرَتْ عَلَى يَدَيْكَ مِنَ الدِّمَاءِ قَالَ أَيْ رَبِّ أَوَ لَمْ يَكُنْ فِي هَوَاكِ وَمَحَبَّتِكَ؟ قَالَ بَلَى وَلَكِنَّهُمْ عِبَادِي وَأَنَا أَرْحَمُهُمْ فَشَقَّ ذَلِكَ عَلَيْهِ فَأَوْحَى اللهُ إِلَيْهِ لَا تَحْزَنْ فَإِنِّي سَأَقْضِي بِنَاءَهُ عَلَى يَدَيِّ ابْنِكَ سُلَيْمَانَ فَلَمَّا مَاتَ دَاوُدُ أَخَذَ سُلَيْمَانُ فِي بِنَائِهِ فَلَمَّا تَمَّ قَرَّبَ الْقَرَابِينَ وَذَبَحَ الذَّبَائِحَ وَجَمَعَ بَنِي إِسْرَائِيلَ فَأَوْحَى الله ﷻ إِلَيْهِ قَدْ أَرَى سُرُورًا بِبُنْيانِ بَيْتِي فَسَلْنِي أُعْطِكَ قَالَ أَسْأَلُكَ ثَلَاثَ خِصَالٍ حُكْمًا يُصَادِفُ حُكْمَكَ وَمُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي وَمَنْ أَتَى هَذَا الْبَيْتَ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِيهِ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ قَالَ رَسُولُ اللهِ ﷺ «أَمَّا اثْنَتَيْنِ فَقَدْ أُعْطِيَهُمَا وَأَنَا أَرْجُو أنْ يَكُونَ قَدْ أُعْطِيَ الثَّالِثَةَ»

     ✧ I heard the Messenger of Allah ﷺ say: Allah ﷻ said to Dāwūd ﷺ, “Build for Me a house on the earth.” So Dāwūd built a house for himself before the house he had been commanded to build. Then Allah ﷻ revealed to him: “O Dāwūd, you erected your house before My house.” He said: “O Lord, thus You decreed: whoever possesses something keeps it exclusively for himself.” Then he began building the mosque. When the wall was completed, two-thirds of it collapsed. He complained of that to Allah ﷻ, and Allah ﷻ revealed to him: “It is not fitting that you build a house for Me.” He said: “O Lord, why?” He said: “Because of the bloodshed committed by your hands.” He said: “O Lord, was it not in Your love and for Your sake?” He said: “Yes, but they are My servants, and I am more merciful to them.” That distressed him, so Allah ﷻ revealed to him: “Do not grieve, for I shall complete its construction through the hands of your son Sulaymān.” When Dāwūd died, Sulaymān began building it. When it was completed, he offered sacrifices, slaughtered offerings, and gathered the Children of Isrā’īl. Allah ﷻ revealed to him: “I see joy at the building of My house, so ask Me and I shall give you.” He said: “I ask You for three qualities: a judgment that coincides with Your judgment, a kingdom that no one after me should have, and that whoever comes to this house desiring nothing but prayer in it should come out of his sins like the day his mother gave birth to him.” The Messenger of Allah ﷺ said: “As for two, they have been granted to him, and I hope that he has been granted the third.”

245. al-Mu'jam al-Kabir (al-Tabarani) 4478No grade recorded

     «فِي سَنَةِ سِتٍّ وَأَرْبَعِينَ أُمِّرَ رُوَيْفِعٌ عَلَى أَطْرَابُلْسَ»

     ✧ In the year forty-six, Ruwayfiʿ was appointed commander over Aṭrābulus.

246. al-Mu'jam al-Kabir (al-Tabarani) 4479No grade recorded

     عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ عِي غَزْوَةَ أُنَاسٍ قَبْلَ الْمَغْرِبِ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ فِي غَزْوَةِ خَيْبَرَ «إِنَّهُ بَلَغَنِي أَنَّكُمْ تَتَبَايَعُونَ الْمِثْقَالُ بِالنِّصْفِ أَوِ الثُّلُثَيْنِ وَإِنَّهُ لَا يَصْلُحُ إِلَّا الْمِثْقَالُ بِالْمِثْقَالِ وَالْوَزْنُ بِالْوَزْنِ»

     ✧ From Ruwayfiʿ b. Thābit, regarding the expedition of some people before sunset, saying that the Messenger of Allah ﷺ said during the expedition of Khaybar: “It has reached me that you are exchanging a mithqāl for half or two-thirds; that is not right except mithqāl for mithqāl and weight for weight.”

247. al-Mu'jam al-Kabir (al-Tabarani) 4480No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وأَنْزِلْهُ الْمَقْعَدَ الْمُقَرَّبَ عِنْدَكَ يَوْمَ الْقِيَامَةِ وَجَبَتْ لَهُ شَفَاعَتِي

     ✧ The Messenger of Allah ﷺ said: “Whoever says: O Allah, bless Muḥammad and grant him the near station with You on the Day of Resurrection, my intercession becomes incumbent for him.”

248. al-Mu'jam al-Kabir (al-Tabarani) 4481No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ قَالَ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَنْزِلْهُ الْمَقْعَدَ الْمُقَرَّبَ عِنْدَكَ يَوْمَ الْقِيَامَةِ شَفَعْتُ لَهُ

     ✧ The Prophet ﷺ said: “Whoever says: O Allah, bless Muḥammad and grant him the near station with You on the Day of Resurrection, I shall intercede for him.”

249. al-Mu'jam al-Kabir (al-Tabarani) 4482No grade recorded

     يُقَالُ لَهَا جَرْبَةُ فَقَامَ فِينَا رُوَيْفِعٌ خَطِيبًا فَقَالَ إِنِّي لَا أَقُومُ فِيكُمْ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ قَامَ فِينَا يَوْمَ حُنَيْنٍ حِينَ افْتَتَحْنَاهَا فَقَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُسْقِ مَاءَهُ زَرْعَ غَيْرِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَأْتِ ثَيِّبًا مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَبِيعَنَّ مَغْنَمًا حَتَّى يُقْسَمَ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبَنَّ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسُ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ»

     ✧ It is called Jarbah. Ruwayfiʿ stood among us delivering a speech and said: “I do not stand among you except with what I heard the Messenger of Allah say when he stood among us on the day of Ḥunayn after we had conquered it. He said: ‘Whoever believes in Allah and the Last Day, let him not water his own crop with another’s water. Whoever believes in Allah and the Last Day, let him not approach a previously married woman from the captives until he has ascertained that she is not pregnant. Whoever believes in Allah and the Last Day, let him not sell spoils of war until they have been distributed. Whoever believes in Allah and the Last Day, let him not ride a beast from the fayʾ of the Muslims until, when he has made it lean, he returns it to it. Whoever believes in Allah and the Last Day, let him not wear a garment from the fayʾ of the Muslims until, when he has worn it out, he returns it to it.’”

250. al-Mu'jam al-Kabir (al-Tabarani) 4483aNo grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبُ دَابَّةً مِنَ الْمَغَانِمِ حَتَّى إِذَا أَنْقَضَهَا رَدَّهَا فِي الْمَغَانِمِ وَلَا ثَوْبًا يَلْبَسُهُ حَتَّى إِذَا خَلُقَ رَدَّهُ فِي الْمَغَانِمِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever believes in Allah and the Last Day, let him not ride a beast from the spoils of war until, when he has exhausted it, he returns it to the spoils; nor a garment he wears until, when it is worn out, he returns it to the spoils.”

251. al-Mu'jam al-Kabir (al-Tabarani) 4483bNo grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبُ دَابَّةً مِنَ الْمَغَانِمِ حَتَّى إِذَا أَنْقَضَهَا رَدَّهَا فِي الْمَغَانِمِ وَلَا ثَوْبًا يَلْبَسُهُ حَتَّى إِذَا خَلُقَ رَدَّهُ فِي الْمَغَانِمِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever believes in Allah and the Last Day, let him not ride a beast from the spoils of war until, when he has exhausted it, he returns it to the spoils; nor a garment he wears until, when it is worn out, he returns it to the spoils.”

252. al-Mu'jam al-Kabir (al-Tabarani) 4485No grade recorded

     لَنَا رَسُولُ اللهِ ﷺ يَوْمَ حُنَيْنٍ قَالَ «لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أنْ يَبِيعَ مَغْنَمًا حَتَّى يُقْسَمَ وَلَا يَحِلُّ لِامْرئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَرْكَبَ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا وَلَا يَلْبَسُ ثَوْبًا حَتَّى إِذَا أخَلَقَهُ رَدَّهُ فِيهِ»

     ✧ The Messenger of Allah ﷺ said to us on the day of Hunayn: "It is not lawful for a man who believes in Allah and the Last Day to sell spoils until they are divided, and it is not lawful for a man who believes in Allah and the Last Day to ride a beast from the spoils of the Muslims until, when he has made it lean, he returns it, and not to wear a garment until, when he has worn it out, he returns it in it."

253. al-Mu'jam al-Kabir (al-Tabarani) 4487No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِيَّايَ وَالْغُلُولَ وَالرَّجُلَ يَنْكِحُ الْمَرْأَةَ قَبْلَ أنْ يُقْسَمَ الْفَيْءُ ثُمَّ يَرُدُّهَا إِلَى الْمَغْنَمِ وَيَلْبَسُ الثَّوْبَ حَتَّى يَخْلُقَ ثُمَّ يَرُدَّهُ إِلَى الْمَغْنَمِ»

     ✧ I heard the Messenger of Allah ﷺ say: "Beware of embezzlement, and of a man who marries a woman before the spoils are divided, then returns her to the spoils, and who wears a garment until it becomes worn out, then returns it to the spoils."

254. al-Mu'jam al-Kabir (al-Tabarani) 4488No grade recorded

     لَنَا مَنْ أَصَابَ مِنْكُمْ مِنْ هَذَا السَّبْيِ فَلَا يَطَأْهَا حَتَّى تَحِيضَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَحِلُّ لِرَجُلٍ أنْ يَسْقِيَ مَاءَهُ وَلَدَ غَيْرِهِ»

     ✧ He said to us: "Whoever of you obtains any of these captives should not have intercourse with her until she has menstruated, for I heard the Messenger of Allah ﷺ say: 'It is not lawful for a man to pour his water into the child of another.'"

255. al-Mu'jam al-Kabir (al-Tabarani) 4489No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِأَحَدٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَوْ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَسْقِي مَاءَهُ وَلَدَ غَيْرِهِ»

     ✧ From the Messenger of Allah ﷺ who said: "It is not lawful for anyone who believes in Allah and the Last Day — or for one who believes in Allah and the Last Day — to pour his water into the child of another."

256. al-Mu'jam al-Kabir (al-Tabarani) 4490cNo grade recorded

     سَمِعْتُ رَسُولَ اللهِ يَنْهَى أنْ تُوطَأَ الْحَامِلُ حَتَّى تَضَعَ وَقَالَ «إِنَّ أَحَدَكُمْ يَزِيدُ فِي سَمْعِهِ وَفِي بَصَرِهِ» وَأَنْ تُوطَأَ السَّبَايَا حَتَّى يَطْهُرْنَ

     ✧ I heard the Messenger of Allah forbidding that a pregnant woman be had intercourse with until she gives birth, and he said: "Indeed one of you adds to his hearing and to his sight," and forbidding that captive women be had intercourse with until they have become pure.

257. al-Mu'jam al-Kabir (al-Tabarani) 4490dNo grade recorded

     سَمِعْتُ رَسُولَ اللهِ يَنْهَى أنْ تُوطَأَ الْحَامِلُ حَتَّى تَضَعَ وَقَالَ «إِنَّ أَحَدَكُمْ يَزِيدُ فِي سَمْعِهِ وَفِي بَصَرِهِ» وَأَنْ تُوطَأَ السَّبَايَا حَتَّى يَطْهُرْنَ

     ✧ I heard the Messenger of Allah forbidding that a pregnant woman be had intercourse with until she gives birth, and he said: "Indeed one of you adds to his hearing and to his sight," and forbidding that captive women be had intercourse with until they have become pure.

258. al-Mu'jam al-Kabir (al-Tabarani) 4491No grade recorded

     كَانَ أَحَدُنَا فِي زَمَانِ رَسُولِ اللهِ ﷺ يَأْخُذُ نِضْوَ أَخِيهِ عَلَى أَنْ يُعْطِيَهُ النِّصْفَ مِمَّا يَغْنَمُ وَلَهُ النِّصْفُ حَتَّى إِنَّ أَحَدَنَا لَيَطِيرُ لَهُ النَّصْلُ وَالرِّيشُ وَالْآخَرَ الْقَدَحُ ثُمَّ قَالَ لِي رُوَيْفِعٌ قَالَ لِي رَسُولُ اللهِ ﷺ «يَا رُوَيْفِعُ لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي فَأَخْبِرِ النَّاسَ أَنَّهُ مَنْ عَقَدَ لِحْيَتَهُ أَوْ تَقَلَّدَ وَتَرًا أَوِ اسْتَنْجَى بِرَجِيعِ دَابَّتِهِ أَوْ بِعَظْمٍ فَإِنَّ مُحَمَّدًا ﷺ بَرِيءٌ مِنْهُ»

     ✧ One of us in the time of the Messenger of Allah ﷺ would take the lean camel of his brother on the condition that he would give him half of what he gained, and he would have the other half, to the extent that one of us would get the arrowhead and the feather, and the other the arrow shaft. Then Ruwayfi' said to me: The Messenger of Allah ﷺ said to me: "O Ruwayfi', perhaps life will be prolonged for you after me, so tell the people that whoever ties his beard, or hangs a bowstring around his neck, or cleans himself with the dung of his riding beast or with a bone, then Muhammad ﷺ is free of him."

259. al-Mu'jam al-Kabir (al-Tabarani) 4492No grade recorded

     قُرِّبَ لِرَسُولِ اللهِ ﷺ تَمْرٌ وَرُطَبٌ فَأَكَلُوا مِنْهُ حَتَّى لَمْ يُبْقُوا شَيْئًا إِلَّا نَوًى وَمَا لَا خَيْرَ فِيهِ فَقَالَ رَسُولُ اللهِ ﷺ «تَدْرُونَ مَا هَذَا؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «تُذْهِبُونَ الْخَيْرَ فَالْخَيرِ حَتَّى لَا يَبْقَى مِنْكُمْ إِلَّا مِثْلُ هَذَا»

     ✧ Fresh and dried dates were brought near to the Messenger of Allah ﷺ, and they ate from them until they left nothing except pits and what had no good in it. The Messenger of Allah ﷺ said: "Do you know what this is?" They said: "Allah and His Messenger know best." He said: "You will take away the best, then the best, until there remains of you nothing like this."

260. al-Mu'jam al-Kabir (al-Tabarani) 4493No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «صَاحِبُ الْمَكْسِ فِي النَّارِ» يَعْنِي الْعَاشِرَ

     ✧ I heard the Prophet ﷺ saying, "The owner of the dice will be in the fire," meaning the tenth.

261. al-Mu'jam al-Kabir (al-Tabarani) 4494No grade recorded

     «أَنَّ بَشِيرَ بْنَ عَبْدِ الْمُنْذِرِ بْنِ الزِّنْبِرِ وَالْحَارِثَ بْنَ حَاطِبٍ خَرَجَا مَعَ رَسُولِ اللهِ ﷺ إِلَى بَدْرٍ فأَرْجَعَهُمَا وَأَمَّرَ أَبَا لُبَابَةَ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُمَا بِسَهْمَيْنِ مَعَ أَصْحَابِ بَدْرٍ»

     ✧ That Bashir b. 'Abd al-Mundhir b. al-Zinbir and al-Harith b. Hatib went out with the Messenger of Allah ﷺ to Badr, but he sent them back and appointed Abu Lubabah over Madinah, and allotted for them two shares with the people of Badr.

262. al-Mu'jam al-Kabir (al-Tabarani) 4495No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ مِنْ بَنِي أُمَيَّةَ بْنِ زَيْدٍ أَبُو لُبَابَةَ بَشِيرُ بْنُ عَبْدِ الْمُنْذِرِ»

     ✧ From Ibn Shihab: "In naming those who attended Badr from the Ansar, then from the Aws, then from Banu 'Amr b. 'Awf, then from Banu Umayyah b. Zayd: Abu Lubabah Bashir b. 'Abd al-Mundhir."

263. al-Mu'jam al-Kabir (al-Tabarani) 4496No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «أَبُو لُبَابَةَ رِفَاعَةُ بْنُ عَبْدِ الْمُنْذِرِ»

     ✧ I heard Muhammad b. 'Abd Allah b. Numayr say: "Abu Lubabah is Rifa'ah b. 'Abd al-Mundhir."

264. al-Mu'jam al-Kabir (al-Tabarani) 4497No grade recorded

     «أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ بْنِ زِنْبِرِ بْنِ أُمَيَّةَ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ كَانَ خَرَجَ مَعَ النَّبِيِّ ﷺ إِلَى بَدْرٍ فَرَدَّهُ وَأَمَّرَهُ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُ بِسَهْمِهِ وَأَخْرَجَهُ مَعَ أَهْلِ بَدْرٍ»

     ✧ Abu Lubabah b. 'Abd al-Mundhir b. Zinbir b. Umayyah b. Zayd b. Malik b. 'Awf b. 'Amr b. 'Awf b. Malik b. al-Aws had gone out with the Prophet ﷺ to Badr, but he sent him back and appointed him over Madinah, and allotted for him his share, and included him among the people of Badr.

265. al-Mu'jam al-Kabir (al-Tabarani) 4498aNo grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ اقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يُسْقِطَانِ الْحَبَلَ ويَطْمِسَانِ الْبَصَرَ»

     ✧ I heard the Messenger of Allah ﷺ say: “Kill snakes. Kill the one with two stripes and the short-tailed one, for they cause miscarriage and blind the sight.”

266. al-Mu'jam al-Kabir (al-Tabarani) 4498bNo grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ اقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يُسْقِطَانِ الْحَبَلَ ويَطْمِسَانِ الْبَصَرَ»

     ✧ I heard the Messenger of Allah ﷺ say: “Kill snakes. Kill the one with two stripes and the short-tailed one, for they cause miscarriage and blind the sight.”

267. al-Mu'jam al-Kabir (al-Tabarani) 4499aNo grade recorded

     ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ ثنا إِبْرَاهِيمُ بْنُ مُجَمِّعٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اقْتُلُوا الْحَيَّاتِ»

     ✧ Al-Qaʿnabī narrated to us: Ḥātim b. Ismāʿīl narrated to us: Ibrāhīm b. Mujammiʿ narrated to us, from Ibn Shihāb, from Sālim, from his father, that the Messenger of Allah ﷺ said: “Kill snakes.”

268. al-Mu'jam al-Kabir (al-Tabarani) 4499bNo grade recorded

     ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ ثنا إِبْرَاهِيمُ بْنُ مُجَمِّعٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اقْتُلُوا الْحَيَّاتِ»

     ✧ Al-Qaʿnabī narrated to us: Ḥātim b. Ismāʿīl narrated to us: Ibrāhīm b. Mujammiʿ narrated to us, from Ibn Shihāb, from Sālim, from his father, that the Messenger of Allah ﷺ said: “Kill snakes.”

269. al-Mu'jam al-Kabir (al-Tabarani) 4500No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ أَبِي لُبَابَةَ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ إِلَّا أنْ تَكُونَ ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَخْطِفَانِ الْبَصَرَ وَيَطْرَحَانِ مَا فِي بُطُونِ فِي النِّسَاءِ»

     ✧ Al-Qaʿnabī narrated to us, from Mālik, from Nāfiʿ, from Abū Lubābah: “The Messenger of Allah ﷺ forbade killing the small snakes that are in houses, unless it is the one with two stripes or the short-tailed one, for they snatch away sight and cause women to miscarry what is in their wombs.”

270. al-Mu'jam al-Kabir (al-Tabarani) 4501No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»

     ✧ “The Messenger of Allah ﷺ forbade killing the small snakes that are in houses.”

271. al-Mu'jam al-Kabir (al-Tabarani) 4502No grade recorded

     أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ»

     ✧ He informed him: “The Messenger of Allah ﷺ forbade killing the small snakes that are in houses.”

272. al-Mu'jam al-Kabir (al-Tabarani) 4503No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»

     ✧ “The Messenger of Allah ﷺ forbade killing the small snakes that are in houses.”

273. al-Mu'jam al-Kabir (al-Tabarani) 4504No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ»

     ✧ “The Messenger of Allah ﷺ forbade killing the small snakes that are in houses.”

274. al-Mu'jam al-Kabir (al-Tabarani) 4505No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ»

     ✧ “The Messenger of Allah ﷺ forbade killing the small snakes.”

275. al-Mu'jam al-Kabir (al-Tabarani) 4506aNo grade recorded

     أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»

     ✧ He informed him: “The Messenger of Allah ﷺ forbade killing the small snakes that are in houses.”

276. al-Mu'jam al-Kabir (al-Tabarani) 4506bNo grade recorded

     أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»

     ✧ He informed him: “The Messenger of Allah ﷺ forbade killing the small snakes that are in houses.”

277. al-Mu'jam al-Kabir (al-Tabarani) 4507No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ بِمَا أَخْبَرَهُ إِذَا رَآهُ تَوَعَّدَ وَتَقَدَّمَ إِلَيْهِ وَرُبَّمَا أَمَرَنَا مَعًا نَحْمِلُهُ حَتَّى نُلْقِيَهُ»

     ✧ On the authority of the Messenger of Allah ﷺ, according to what he told him, when he saw him he threatened and advanced toward him, and sometimes he ordered us together to carry him until we cast him away.

278. al-Mu'jam al-Kabir (al-Tabarani) 4508No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ» فَتَرَكَهَا بَعْدُ وَكَانَ يَقْتُلُ مَا سِوَى ذَلِكَ

     ✧ The Messenger of Allah ﷺ forbade killing the small snakes that are in houses, so he left them after that, and he used to kill whatever was other than that.

279. al-Mu'jam al-Kabir (al-Tabarani) 4509No grade recorded

     لَمَّا تَابَ اللهُ عَلَى أَبِي لُبَابَةَ قَالَ أَبُو لُبَابَةَ جِئْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ إِنِّي أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ بِهَا الذَّنْبَ وأَنْخَلِعُ مِنْ مَالِي صَدَقَةً لِلَّهِ وَلِرَسُولِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا لُبَابَةَ يُجْزِئُ عَنْكَ الثُّلُثَ» قَالَ فَتَصَدَّقْتُ بِالثُّلُثِ

     ✧ When Allah accepted the repentance of Abu Lubabah, Abu Lubabah said: I came to the Messenger of Allah ﷺ and said to him, "O Messenger of Allah, I am abandoning the dwelling of my people in which I committed the sin, and I am divesting myself of my wealth as charity for Allah and His Messenger." The Messenger of Allah ﷺ said, "O Abu Lubabah, a third will suffice you." He said, "So I gave a third in charity."

280. al-Mu'jam al-Kabir (al-Tabarani) 4510No grade recorded

     أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَهَجَرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللهِ وَرَسُولِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يُجْزِئُ عَنْكَ الثُّلُثُ مِنْ مَالِكِ»

     ✧ That he said: "O Messenger of Allah, part of my repentance is that I abandon the dwelling of my people in which I committed the sin, and divest myself of my wealth as charity to Allah and His Messenger." The Messenger of Allah ﷺ said, "A third of your wealth will suffice you."

281. al-Mu'jam al-Kabir (al-Tabarani) 4511No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ يَوْمَ الْجُمُعَةِ سَيِّدُ الْأَيَّامِ وَأَعْظَمُهَا عِنْدَ اللهِ مِنِ يَوْمِ الْأَضْحَى وَيَوْمِ الْفِطْرِ فِيهِ خَمْسُ خِلَالٍ خَلَقَ اللهُ فِيهِ آدَمَ وَأَهْبَطَ اللهُ فِيهِ آدَمَ إِلَى الْأَرْضِ وَفِيهِ تَوَفَّى اللهُ آدَمَ وَفِيهِ سَاعَةٌ لَا يَسْأَلُ اللهَ الْعَبْدُ فِيهَا شَيْئًا إِلَّا أَعْطَاهُ مَا لَمْ يَسْأَلْ حَرَامًا وَفِيهِ تَقُومُ السَّاعَةُ مَا مِنْ مَلَكٍ مُقَرَّبٍ وَلَا سَمَاءٍ وَلَا أَرْضٍ وَلَا بَحْرٍ إِلَّا وَهُوَ مُشْفِقٌ مِنْ يَوْمِ الْجُمُعَةِ»

     “The Prophet ﷺ said: ‘Friday is the chief of days, the greatest day before Allah. It is greater before Allah then the Day of Adha and the Day of Fitr. It has five characteristics: On it Allah created Adam; on it Allah sent down Adam to this earth; on it there is a time during which a person does not ask Allah for anything but He will give it to him, so long as he does not ask for anything that is forbidden; on it the Hour will begin. There is no angel who is close to Allah, no heaven, no earth, no wind, no mountain, and no sea that does not fear Friday.’” (Using translation from Ibn Mājah 1084)

282. al-Mu'jam al-Kabir (al-Tabarani) 4513No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ يَوْمَ بَدْرٍ «كَيْفَ تُقَاتِلُونَ الْقَوْمَ إِذَا لَقِيتُمُوهُمْ؟» فَقَامَ عَاصِمُ بْنُ ثَابِتٍ فَقَالَ يَا رَسُولَ اللهِ إِذَا كَانَ الْقَوْمُ مِنَّا حَيْثُ يَنَالُهُمُ النَّبْلُ كَانَتِ الْمُرَامَاةُ بِالنَّبْلِ فَإِذَا اقْتَرَبُوا حَتَّى يَنَالَنَا وَإِيَّاهُمُ الْحِجَارَةُ كَانَتِ الْمُرَاضَخَةُ بِالْحِجَارَةِ فَأَخَذَ ثَلَاثَةَ أَحْجَارٍ فِي يَدَهِ وحَجَرَيْنِ فِي حِزْمَتِهِ فَإِذَا اقْتَرَبُوا حَتَّى يَنَالَنَا وَإِيَّاهُمُ الرَّمَّاحُ كَانَتِ الْمُدَاعَسَةُ بِالرِّمَاحِ فَإِذَا انْقَضَتِ الرِّمَاحُ كَانَتِ الْجِلَادُ بِالسُّيُوفِ فَقَالَ رَسُولُ اللهِ ﷺ «بِهَذَا أُنْزِلَتِ الْحَرْبُ مَنْ قَاتَلَ فلْيُقَاتِلْ قِتَالَ عَاصِمٍ»

     ✧ The Messenger of Allah ﷺ said on the day of Badr, "How will you fight the people when you meet them?" Asim b. Thabit stood up and said, "O Messenger of Allah, when the people are from us at the range where arrows reach them, it will be archery with arrows; when they draw near until stones reach us and them, it will be stoning with stones." He took three stones in his hand and two in his belt. "When they draw near until spears reach us and them, it will be thrusting with spears; when the spears are exhausted, it will be striking with swords." The Messenger of Allah ﷺ said, "For this war was sent down. Whoever fights, let him fight the fighting of Asim."

283. al-Mu'jam al-Kabir (al-Tabarani) 4514No grade recorded

     مَرْحَبًا وَأَهْلًا تُجَّارٌ كَسَبَةٌ فَسَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ» قَالَ ابْنُ أَبِي مُلَيْكَةَ فَقُلْتُ يَا مُحَمَّدُ أَرَأَيْتَ إِنْ لَمْ يَكُنْ حَسَنَ الصَّوْتِ؟ قَالَ «يُحَسِّنُهُ مَا اسْتَطَاعَ»

     ✧ "Welcome and greetings, traders and earners." I heard him say: The Messenger of Allah ﷺ said, "He is not of us who does not chant the Quran melodiously." Ibn Abi Mulaykah said: I said, "O Muhammad, what if he does not have a good voice?" He said, "He should beautify it as much as he can."

284. al-Mu'jam al-Kabir (al-Tabarani) 4515No grade recorded

     سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ؓ يَقُولُ «كَانَ أَبْعَدُ النَّاسِ مَنْزِلًا مِنْ رَسُولِ اللهِ ﷺ رَجُلَيْنِ مِنَ الْأَنْصَارِ أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ وَمَنْزِلُهُ بِقُبَاءَ وَأَبُو يَحْيَى فِي بَنِي حَارِثَةَ وَكَانَ يُصَلِّيَانِ مَعَهُ الْعَصْرَ ثُمَّ يَأْتِيَانِ قَوْمَهُمَا وَلَمْ يُصَلُّوا؛ لِتَبْكِيرِ رَسُولِ اللهِ ﷺ بِالْعَصْرِ»

     ✧ I heard Anas b. Malik ؓ say: "The farthest people in dwelling from the Messenger of Allah ﷺ were two men of the Ansar: Abu Lubabah b. 'Abdul-Mundhir, whose dwelling was in Quba', and Abu Yahya, who was among the Banu Harithah. They used to pray 'Asr with him, then they would come to their people and they had not prayed, because of the Messenger of Allah's ﷺ early performance of 'Asr."

285. al-Mu'jam al-Kabir (al-Tabarani) 4516No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ أَصْحَابِ الْعَقَبَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ رِفَاعَةُ بْنُ رَافِعِ بْنِ مَالِكِ بْنِ عَجْلَانَ بْنِ عَمْرِو بْنِ زُرَيْقٍ وَهُوَ نَقِيبٌ وَقَدْ شَهِدَ بَدْرًا»

     ✧ On the authority of 'Urwah: "In naming the companions of al-'Aqabah from the Ansar, then from Banu Zurayq: Rifa'ah b. Rafi' b. Malik b. 'Ajlan b. 'Amr b. Zurayq. He was a naqib and had witnessed Badr."

286. al-Mu'jam al-Kabir (al-Tabarani) 4517No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ رِفَاعَةُ بْنُ رَافِعِ بْنِ مَالِكِ بْنِ عَجْلَانَ»

     ✧ About Ibn Shihab: "Regarding the naming of those who witnessed the Battle of Badr from the Ansar and then from the Banu Zurayq tribe, it is Rifaa'ah bin Rafi' bin Malik bin Ajlan."

287. al-Mu'jam al-Kabir (al-Tabarani) 4518No grade recorded

     عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْخَزْرَجِ ثُمَّ مِنْ بَنِي زُرَيْقٍ رِفَاعَةُ بْنُ رَافِعِ بْنِ مَالِكِ بْنِ الْعَجْلَانِ بْنِ عَمْرِو بْنِ عَاصِمِ بْنِ زُرَيْقِ بْنِ عَبْدِ حَارِثَةَ بْنِ مَالِكِ بْنِ غَضَبِ بْنِ جُشَمِ بْنِ الْخَزْرَجِ»

     ✧ On the authority of Muhammad b. Ishaq: "In naming those who witnessed Badr from the Ansar, then from al-Khazraj, then from Banu Zurayq: Rifa'ah b. Rafi' b. Malik b. al-'Ajlan b. 'Amr b. 'Asim b. Zurayq b. 'Abd Harithah b. Malik b. Ghadab b. Jusham b. al-Khazraj."

288. al-Mu'jam al-Kabir (al-Tabarani) 4519No grade recorded

     عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنْ أَصْحَابِ النَّبِي ﷺ رِفَاعَةُ بْنُ رَافِعٍ بَدْرِيٌّ مِنْ بَنِي زُرَيْقٍ»

     ✧ On the authority of his father: "In naming those who witnessed with 'Ali ؓ from the companions of the Prophet ﷺ: Rifa'ah b. Rafi', a Badri from Banu Zurayq."

289. al-Mu'jam al-Kabir (al-Tabarani) 4520No grade recorded

     بَيْنَا نَحْنُ جُلُوسٌ مَعَ رَسُولِ اللهِ ﷺ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ فَصَلَّى رَكْعَتَيْنِ وَالنَّبِيُّ ﷺ يَرْمُقُهُ ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ ﷺ فَرَدَّ عَلَيْهِ ثُمَّ قَالَ «ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» قَالَ فَرَجَعَ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ فَرَدَّ عَلَيْهِ السَّلَامَ ثُمَّ قَالَ «ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» فَأَعَادَ عَلَيْهِ الثَّالِثَةَ أَوِ الرَّابِعَةَ وَالنَّبِيُّ ﷺ يَقُولُ قَوْلَهُ الْأَوَّلَ قَالَ أَيْ رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي وَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ لَقَدِ اجْتَهَدْتُ وَحَرَصْتُ فَأَرِنِي وَعَلِّمْنِي قَالَ «إِذَا أَرَدْتَ أنْ تُصَلِّيَ فَتَوَضَّأْ فَأَحْسِنْ وُضُوءَكَ ثُمَّ اسْتَقْبَلِ الْقِبْلَةَ فَكَبَّرْ وَاقْرَأْ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ رَافِعًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ قَاعِدًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ فَإِذَا أَتْمَمْتَ عَلَى هَذَا صَلَاتَكَ فَقَدْ أَتْمَمْتَ وَمَا نَقَصْتَ مِنْ هَذَا فَإِنَّمَا تَنْقُصُهُ مِنْ نَفْسِكَ»

     ✧ While we were sitting with the Messenger of Allah ﷺ in the mosque, a man entered and prayed two rak'ahs, and the Prophet ﷺ was watching him. Then he came and greeted the Prophet ﷺ, and he returned the greeting. Then he said, "Go back and pray, for you have not prayed." He said: So he went back and prayed, then came and greeted, and he returned the greeting. Then he said, "Go back and pray, for you have not prayed." He repeated it to him a third or fourth time, and the Prophet ﷺ said the same as his first statement. He said, "O Messenger of Allah, by my father and mother, and by the One who sent down the Book to you, I have striven and tried hard. Show me and teach me." He said, "When you intend to pray, perform wudu' and perfect your wudu', then face the qiblah, say takbir, and recite. Then bow until you are at rest in bowing. Then rise until you are upright in rising. Then prostrate until you are at rest in prostration. Then rise until you are at rest in sitting. Then prostrate until you are at rest in prostration. Then rise. If you complete your prayer on this basis, then you have completed it, and whatever you diminish from this, you only diminish from yourself."

290. al-Mu'jam al-Kabir (al-Tabarani) 4521No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي الْمَسْجِدِ فَإِذَا رَجُلٌ يُصَلِّي فِي نَاحِيَةِ الْمَسْجِدِ قَالَ وَرَسُولُ اللهِ ﷺ يَرْمُقُهُ وَلَا يَفْطِنُ لَهُ فَلَمَّا صَلَّى أَقْبَلَ حَتَّى وَقَفَ عَلَى النَّبِيِّ ﷺ فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ النَّبِيُّ ﷺ ثُمَّ قَالَ «ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» فَرَجَعَ فَصَلَّى ثُمَّ أَقْبَلَ فَسَلَّمَ عَلَى النَّبِيِّ ﷺ فَرَدَّ عَلَيْهِ ثُمَّ قَالَ «ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» فَصَنَعَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثًا قَالَ الرَّجُلُ وَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ لَقَدْ جَهَدْتُ وَحَرَصْتُ فَأَرِنِي يَا رَسُولَ اللهِ وَعَلِّمْنِي فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا أَرَدْتَ أنْ تُصَلِّيَ فَتَوَضَّأْ وَأَحْسِنْ وُضُوءَكَ كَمَا أَمَرَ اللهُ ثُمَّ اقْرَأْ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ قَاعِدًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ قُمْ فَإِنْ أَتْمَمْتَ صَلَاتَكَ عَلَى هَذَا فَقَدْ تَمَّتْ وَإِنِ انْتَقَصْتَ مِنْ ذَلِكَ فَإِنَّمَا تُنْقِصُهُ مِنْ صَلَاتِكَ»

     ✧ We were with the Messenger of Allah ﷺ in the mosque, and there was a man praying in a corner of the mosque. The Messenger of Allah ﷺ was watching him, and he did not notice. When he finished praying, he came forward until he stood before the Prophet ﷺ and greeted him. The Prophet ﷺ returned the greeting, then said, "Go back and pray, for you have not prayed." He went back and prayed, then came forward and greeted the Prophet ﷺ, and he returned the greeting, then said, "Go back and pray, for you have not prayed." He did that twice or three times. The man said, "By the One who sent down the Book to you in truth, I have striven and tried hard. Show me, O Messenger of Allah, and teach me." The Messenger of Allah ﷺ said, "When you intend to pray, perform wudu' and perfect your wudu' as Allah commanded, then recite. Then bow until you are at rest in bowing. Then rise until you are upright in standing. Then prostrate until you are at rest in prostration. Then rise until you are level in sitting. Then prostrate until you are at rest in prostration. Then stand. If you complete your prayer on this basis, then it is complete, and if you detract from that, then you only detract from your prayer."

291. al-Mu'jam al-Kabir (al-Tabarani) 4522No grade recorded

     أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللهِ ﷺ يَرْمُقُهُ وَهُوَ لَا يَشْعُرُ فَلَمَّا فَرَغَ أَقْبَلَ فَسَلَّمَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ «ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» فَرَجَعَ فَصَلَّى ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ «ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» فَرَجَعَ فَصَلَّى مَرَّتَيْنِ أَوْ ثَلَاثًا قَالَ الرَّجُلُ وَالَّذِي أَكْرَمَكَ يَا رَسُولَ اللهِ لَقَدْ جَهَدْتُ فَعَلِّمْنِي قَالَ لَهُ «إِذَا قُمْتَ تُرِيدُ الصَّلَاةَ فَتَوَضَّأْ فَأَحْسِنْ وُضُوءَكَ ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ ثُمَّ اقْرَأْ ثُمَّ ارْكَعْ فَاطْمَئِنَّ ثُمَّ اسْجُدْ فَاطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ قَاعِدًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ ثُمَّ افْعَلْ ذَلِكَ حَتَّى تَفْرُغَ مِنْ صَلَاتِكَ»

     ✧ A man entered the mosque and prayed while the Messenger of God ﷺ was watching him without him realizing. When he finished, he came and greeted the Messenger of God ﷺ, who said to him: "Go back and pray, for you have not prayed." So he went back and prayed, then came to the Messenger of God ﷺ, who said to him: "Go back and pray, for you have not prayed." So he went back and prayed two or three times. The man said: "By the One who honored you, O Messenger of God, I have exerted myself, so teach me." He said to him: "When you stand intending to pray, perform ablution and do it well, then face the qiblah, then recite, then bow and be at ease, then prostrate and be at ease while prostrating, then rise until you are at ease sitting, then prostrate until you are at ease while prostrating, then rise, and do that until you finish your prayer."

292. al-Mu'jam al-Kabir (al-Tabarani) 4525No grade recorded

     بَيْنَمَا رَسُولُ اللهِ ﷺ جَالِسٌ نَظَرَ حَوْلَهُ فَإِذَا رَجُلٌ فَاسْتَقْبَلَ الْقِبْلَةَ فَصَلَّى رَكْعَتَيْنِ وَقَالَ حَجَّاجٌ فِي حَدِيثِهِ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ فَدَخَلَ الْمَسْجِدَ فَلَمَّا قَضَى صَلَاتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللهِ ﷺ وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «وَعَلَيْكَ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» قَالَ فَرَجَعَ فَصَلَّى فَجَعَلَ يَرْمُقُ صَلَاتَهُ لَا يَدْرِي مَا يَعِيبُ مِنْهَا فَلَمَّا قَضَى صَلَاتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللهِ ﷺ وَعَلَى الْقَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ «ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» قَالَ وَذَكَرَ إِمَّا مَرَّتَيْنِ وَإِمَّا ثَلَاثًا فَقَالَ الرَّجُلُ مَا أَدْرِي مَا عِبْتَ عَلَيَّ قَالَ فَقَالَ النَّبِيُّ ﷺ لَا تَتِمُّ صَلَاةُ أَحَدِكُمْ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللهُ يَغْسِلُ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحُ رَأْسَهُ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ يُكَبِّرُ اللهَ وَيَحْمَدُهُ وَيَقْرَأُ مِنَ الْقُرْآنِ مَا أَذِنَ اللهُ لَهُ فِيهِ وَيَسَّرَ ثُمَّ يُكَبِّرُ فَيَرْكَعُ فَيَضَعُ كَفَّيْهِ عَلَى رُكْبَتَيْهِ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ ثُمَّ يَقُولُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَيَسْتَوِي قَائِمًا حَتَّى يَأْخُذَ كُلُّ عَظْمٍ مَأْخَذَهُ وَيُقِيمَ صُلْبَهُ ثُمَّ يُكَبِّرُ فَيَسْجُدُ فَيُمَكِّنُ جَبْهَتَهُ قَالَ هَمَّامٌ وَرُبَّمَا قَالَ فَيُمَكِّنُ وَجْهَهُ مِنَ الْأَرْضِ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ ثُمَّ يُكَبِّرُ فَيَرْفَعُ رَأْسَهُ فَيَسْتَوِي قَاعِدًا عَلَى مَقْعَدَتِهِ وَيُقِيمُ صُلْبَهُ «فَوَصَفَ الصَّلَاةَ» هَكَذَا حَتَّى فَرَغَ ثُمَّ قَالَ «لَا تَتِمُّ صَلَاةُ أَحَدِكُمْ حَتَّى يَفْعَلَ ذَلِكَ» وَاللَّفْظُ لِحَدِيثِ حَجَّاجٍ

     ✧ While the Messenger of God ﷺ was sitting, he looked around and saw a man. The man faced the qiblah and prayed two rak'ahs. Hajjaj said in his narration: I was sitting with the Prophet ﷺ when a man came and entered the mosque. When he finished his prayer, he came and greeted the Messenger of God ﷺ and the people. The Messenger of God ﷺ said to him: "And upon you. Go back and pray, for you have not prayed." He said: So he went back and prayed, and he began to observe his prayer, not knowing what fault there was in it. When he finished his prayer, he came and greeted the Messenger of God ﷺ and the people. The Messenger of God ﷺ said: "Go back and pray, for you have not prayed." He said: And he mentioned either two or three times. The man said: "I do not know what you have found faulty in me." He said: The Prophet ﷺ said: "The prayer of any of you is not complete until he performs ablution thoroughly as God commanded him: he washes his face and his hands to the elbows, wipes his head and his feet to the ankles. Then he magnifies God, praises Him, and recites from the Qur'an what God has permitted and made easy for him. Then he magnifies God and bows, placing his palms on his knees until his joints are at ease and relaxed. Then he says, 'God hears the one who praises Him,' and stands upright until every bone takes its proper place and his back is straight. Then he magnifies God and prostrates, enabling his forehead—Hammam said: and perhaps he said: enabling his face—to the ground until his joints are at ease and relaxed. Then he magnifies God and raises his head, sitting upright on his sitting place and straightening his back." He described the prayer like this until he finished, then said: "The prayer of any of you is not complete until he does that." The wording is from the narration of Hajjaj.

293. al-Mu'jam al-Kabir (al-Tabarani) 4526No grade recorded

     أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ جَالِسٌ فَصَلَّى فَأَمَرَهُ رَسُولُ اللهِ ﷺ فَأَعَادَ مَرَّتَيْنِ أَوْ ثَلَاثًا فَقَالَ يَا رَسُولَ اللهِ مَا أَلَوْتُ بَعْدَ مَرَّتَيْنِ أَوْ ثَلَاثٍ أَنْ أُتِمَّ صَلَاتِي فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُ لَا تَتِمُّ صَلَاةٌ لِأَحَدٍ مِنَ النَّاسِ حَتَّى يَتَوَضَّأَ فَيَضَعَ الْوُضُوءَ مَوَاضِعَهُ ثُمَّ يَقُولُ اللهُ أَكْبَرُ ثُمَّ يَحْمَدُ اللهَ تَعَالَى وَيُثْنِي عَلَيْهِ وَيَقْرَأُ مَا تَيَسَّرَ مِنَ الْقُرْآنِ ثُمَّ يُكَبِّرُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ ثُمَّ يَقُولُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ حَتَّى يَسْتَوِيَ قَائِمًا ثُمَّ يُكَبِّرُ وَيَسْجُدُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ ثُمَّ يَرْفَعُ رَأْسَهُ حَتَّى يَسْتَوِيَ قَاعِدًا ثُمُّ يَسْجُدُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ فَإِذَا لَمْ يَفْعَلْ ذَلِكَ لَمْ تَتِمَّ صَلَاتُهُ

     ✧ A man entered the mosque while the Messenger of God ﷺ was sitting, and he prayed. The Messenger of God ﷺ ordered him to repeat it two or three times. He said: "O Messenger of God, after two or three times I have not fallen short in completing my prayer." The Messenger of God ﷺ said: "The prayer of anyone among the people is not complete until he performs ablution and puts the ablution in its places, then says 'God is greatest,' then praises God Almighty and extols Him, and recites what is easy from the Qur'an. Then he magnifies God until his joints are at ease, then says 'God hears the one who praises Him' until he stands upright, then magnifies God and prostrates until his joints are at ease, then raises his head until he sits upright, then prostrates until his joints are at ease. If he does not do that, his prayer is not complete."

294. al-Mu'jam al-Kabir (al-Tabarani) 4527No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يُصَلِّي فِي الْمَسْجِدِ فَقَالَ «ارْجِعْ فَصَلِّ» قَالَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ يَا رَسُولَ اللهِ عَلِّمْنِي فَقَالَ «إِذَا قُمْتَ إِلَى الصَّلَاةِ فَتَوَضَّأْ كَمَا أَمَرَكَ اللهُ ثُمَّ قُمْ فَاسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ وَإِلَّا فَسَبِّحِ اللهَ وَكَبِّرْهُ ثُمَّ ارْكَعْ فَأَمْكِنْ كَفَّيْكَ مِنْ رُكْبَتَيْكَ ثُمَّ ارْفَعْ حَتَّى يَعْتَدِلَ صُلْبُكَ ثُمَّ اسْجُدْ فَأَمْكِنْ جَبْهَتَكَ مِنَ الْأَرْضِ ثُمَّ اصْنَعْ ذَلِكَ فَإِذَا صَنَعْتَ ذَلِكَ فَقَدْ تَمَّتْ صَلَاتُكَ وَمَا نَقَصْتَ مِنْ ذَلِكَ فَقَدْ نَقَصْتَ مِنْ صَلَاتِكَ»

     ✧ The Messenger of God ﷺ saw a man praying in the mosque and said: "Go back and pray." He said it two or three times. Then the man said: "O Messenger of God, teach me." He said: "When you stand for prayer, perform ablution as God commanded you, then stand and face the qiblah and say 'God is greatest.' If you have Qur'an with you, recite it; otherwise, glorify God and magnify Him. Then bow and place your palms on your knees, then rise until your back is straight, then prostrate and place your forehead on the ground, then do that. If you do that, your prayer is complete; whatever you omit from that, you have omitted from your prayer."

295. al-Mu'jam al-Kabir (al-Tabarani) 4528No grade recorded

     بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ أَقْبَلَ رَجُلٌ مِنَ الْأَنْصَارِ بَعْدَ أَنْ فَرَغَ رَسُولُ اللهِ ﷺ مِنَ الصَّلَاةِ فَصَلَّى ثُمَّ أَقْبَلَ فَسَلَّمَ عَلَيْهِ فَقَالَ «وَعَلَيْكَ السَّلَامُ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» قَالَ يَا رَسُولَ اللهِ قَدْ جَهَدْتُ فَبَيِّنْ لِي قَالَ «إِذَا أَنْتَ قُمْتَ فِي صَلَاتِكَ فَكَبِّرِ اللهَ ثُمَّ اقْرَأْ مَا تَيَسَّرَ عَلَيْكَ مِنَ الْقُرْآنِ ثُمَّ إِذَا أَنْتَ رَكَعْتَ فَاثْبُتْ يَدَيْكَ عَلَى رُكْبَتَيْكَ حَتَّى يَطْمَئِنَّ كُلُّ عَظْمٍ مِنْكَ ثُمَّ إِذَا رَفَعْتَ رَأْسَكَ فَاعْتَدِلْ حَتَّى يَرْجِعَ كُلُّ عَظْمٍ مِنْكَ ثُمَّ إِذَا سَجَدْتَ فَاطْمَئِنَّ حَتَّى يَعْتَدِلَ كُلُّ عَظْمٍ مِنْكَ ثُمَّ إِذَا رَفَعْتَ رَأْسَكَ فَأَثْبِتْ حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ ثُمَّ مِثْلَ ذَلِكَ فَإِذَا جَلَسْتَ فِي وَسَطِ صَلَاتِكَ فَاطْمَئِنَّ وَافْتَرَشْ فَخِذَكَ الْيُسْرَى ثُمَّ تَشَهَّدْ ثُمَّ إِذَا قُمْتَ فَمِثْلَ ذَلِكَ حَتَّى تَفْرُغَ مِنْ صَلَاتِكَ»

     ✧ While we were with the Messenger of God ﷺ, a man from the Ansar came after the Messenger of God ﷺ had finished the prayer, and he prayed. Then he came and greeted him. He said: "And upon you be peace. Go back and pray, for you have not prayed." He said: "O Messenger of God, I have exerted myself, so make it clear to me." He said: "When you stand in your prayer, magnify God, then recite what is easy for you from the Qur'an. Then when you bow, place your hands firmly on your knees until every bone of yours is at ease. Then when you raise your head, stand upright until every bone of yours returns to its place. Then when you prostrate, be at ease until every bone of yours is upright. Then when you raise your head, hold still until every bone returns to its place. Then likewise. When you sit in the middle of your prayer, be at ease and spread out your left thigh, then recite the tashahhud. Then when you stand, do likewise until you finish your prayer."

296. al-Mu'jam al-Kabir (al-Tabarani) 4530No grade recorded

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فَصَلَّى قَرِيبًا مِنْهُ ثُمَّ انْصَرَفَ فَوَقَفَ فَسَلَّمَ عَلَيْهِ قَالَ رَسُولُ اللهِ ﷺ «أَعِدْ صَلَاتَكَ فَإِنَّكَ لَمْ تُصَلِّ» فَصَلَّى نَحْوًا مِمَّا صَلَّى ثُمَّ انْصَرَفَ فَوَقَفَ عَلَى النَّبِيِّ ﷺ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَعِدْ صَلَاتَكَ فَإِنَّكَ لَمْ تُصَلِّ» قَالَ يَا نَبِيَّ اللهِ عَلِّمْنِي قَالَ «إِذَا تَوَجَّهْتَ إِلَى الْقِبْلَةِ فَكَبِّرْ ثُمَّ اقْرَأْ بِمَا شَاءَ اللهُ أنْ تَقْرَأَ فَإِذَا رَكَعْتَ فَاجْعَلْ رَاحَتَيْكَ عَلَى رُكْبَتَيْكَ وَامْدُدْ ظَهْرَكَ وَمَكِّنْ لِرُكُوعِكَ فَإِذَا رَفَعْتَ فَأَقِمْ صُلْبَكَ حَتَّى تَرْجِعَ الْعِظَامُ إِلَى مَفَاصِلِهَا فَإِذَا سَجَدْتَ فَمَكِّنْ سُجُودَكَ فَإِذَا رَفَعْتَ فَاجْلِسْ عَلَى فَخِذِكَ الْيُسْرَى وَافْعَلْ مِثْلَ ذَلِكَ فِي كُلِّ رَكْعَةٍ وَسَجْدَةٍ»

     ✧ A man came to the Prophet ﷺ while he was sitting in the mosque and prayed near him. Then he finished, stood, and greeted him. The Messenger of God ﷺ said: "Repeat your prayer, for you have not prayed." He prayed similarly to what he had prayed, then finished and stood before the Prophet ﷺ. The Prophet ﷺ said to him: "Repeat your prayer, for you have not prayed." He said: "O Prophet of God, teach me." He said: "When you face the qiblah, magnify God, then recite what God wills you to recite. When you bow, place your palms on your knees, extend your back, and settle into your bowing. When you rise, straighten your back until the bones return to their joints. When you prostrate, settle into your prostration. When you rise, sit on your left thigh, and do likewise in every rak'ah and prostration."

297. al-Mu'jam al-Kabir (al-Tabarani) 4531No grade recorded

     ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ كُلُّهُمْ عَنْ مَالِكٍ عَنْ نُعَيْمٍ الْمُجْمِرِ عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ عَنْ أَبِيهِ عَنْ رِفَاعَةَ بْنِ رَافِعٍ قَالَ كُنَّا يَوْمًا نُصَلِّي وَرَاءَ رَسُولِ اللهِ ﷺ فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ وَقَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» قَالَ رَجُلٌ مِنْ وَرَائِهِ رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ قَالَ «مَنَ الْمُتَكَلِّمُ آنِفًا؟» فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «لَقَدْ رَأَيْتُ بَضْعَةً وَثَلَاثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبُهَا أَوَّلًا»

     ✧ Rifa'ah b. Rafi' said: One day we were praying behind the Messenger of God ﷺ. When he raised his head from the rak'ah and said, "God hears the one who praises Him," a man behind him said: "Our Lord, and to You be praise, abundant, good, blessed praise." When the Messenger of God ﷺ finished, he said: "Who spoke just now?" The man said: "I, O Messenger of God." The Messenger of God ﷺ said: "I saw thirty-some angels racing to see which of them would write it down first."

298. al-Mu'jam al-Kabir (al-Tabarani) 4532No grade recorded

     أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ الْمَغْرِبَ فَعَطَسَ رِفَاعَةُ فَقَالَ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ قَالَ «أَيْنَ الْمُتَكَلِّمُ فِي الصَّلَاةِ؟» قَالَ رِفَاعَةُ وَدِدْتُ أَنِّي غَرِمْتُ غُرَّةً مِنْ مَالِ وَإِنِّي لَمْ أشْهَدْ مَعَ رَسُولِ اللهِ ﷺ تِلْكَ الصَّلَاةَ حِينَ قَالَ «أَيْنَ الْمُتَكَلِّمُ؟» فَقُلْتُ أَنَا يَا رَسُولَ اللهِ قَالَ «كَيْفَ قُلْتُ؟» قَالَ قُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَقَالَ رَسُولُ اللهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعًا وَثَلَاثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا»

     ✧ He prayed Maghrib with the Messenger of God ﷺ, and Rifa'ah sneezed and said: "Praise be to God, abundant, good, blessed praise, blessed upon it, as our Lord loves and is pleased with." When the Messenger of God ﷺ finished the prayer, he said: "Where is the one who spoke during the prayer?" Rifa'ah said: "I wished I had lost a portion of my wealth and had not attended that prayer with the Messenger of God ﷺ when he said, 'Where is the one who spoke?'" I said: "I, O Messenger of God." He said: "How did you say?" I said: "I said: Praise be to God, abundant, good, blessed praise, blessed upon it, as our Lord loves and is pleased with." The Messenger of God ﷺ said: "By the One in whose hand is my soul, thirty-some angels raced to see which of them would ascend with it."

299. al-Mu'jam al-Kabir (al-Tabarani) 4533No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ «اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِذَرَارِيهمْ وَلِجِيرَانِهِمْ»

     ✧ The Messenger of God ﷺ said: "O God, forgive the Ansar, the children of the Ansar, the children of the children of the Ansar, their descendants, and their neighbors."

300. al-Mu'jam al-Kabir (al-Tabarani) 4534No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِذَرَارِيِّهِمْ وَلِجِيرَانِهِمْ»

     ✧ The Messenger of God ﷺ said: "O God, forgive the Ansar, the children of the Ansar, their descendants, and their neighbors."

301. al-Mu'jam al-Kabir (al-Tabarani) 4535No grade recorded

     فَاطْعَنْهُ بِالسَّيْفِ طَعْنَةً فَقَتَلْتُهُ وَرُمِيتُ بِسَهْمٍ يَوْمَ بَدْرٍ «فَفُقِئَتْ عَيْنِي فَبَسَقَ فِيهَا رَسُولُ اللهِ ﷺ وَدَعَا لِي فَمَا آذَانِي مِنْهَا شَيْءٌ»

     ✧ So I stabbed him with a sword thrust and killed him. I was shot with an arrow on the day of Badr, and my eye was put out. The Messenger of God ﷺ spat in it and prayed for me, and nothing has harmed me from it since."

302. al-Mu'jam al-Kabir (al-Tabarani) 4536No grade recorded

     عُمَرُ ؓ ائْتِنِي بِهِ لِأَكُونَ عَلَيْهِ شَهِيدًا فَلَمَّا جَاءَهُ قَالَ لَهُ يَا عَدُوَّ نَفْسِهِ أَنْتَ تَضِلُّ النَّاسَ بِغَيْرَ عِلْمٍ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا وَاللهِ مَا ابْتَدَعْتُهُ وَلَكِنِّي سَمِعْتُ ذَلِكَ مِنْ أَعْمَامِي قَالَ أَيُّ أَعْمَامِكَ؟ قَالَ أُبَيُّ بْنُ كَعْبٍ وَرِفَاعَةَ بْنِ رَافِعٍ وَأَبُو أَيُّوبَ فَقَالَ رِفَاعَةُ وَكَانَ حَاضِرًا لَا تَنْهَرْهُ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَدْ كُنَّا وَاللهِ نَصْنَعُ هَذَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ هَلْ عَلِمْتُمْ أَنَّ رَسُولَ اللهِ ﷺ اطَّلَعَ عَلَى شَيْءٍ مِنْ ذَلِكَ؟ فَقَالَ لَا فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَا الْأَمْرَ لَا يَصْلُحُ فَقَالَ مَنْ أَسْأَلُ بَعْدَكُمْ يَا أَهْلَ بَدْرٍ الْأَخْيَارَ؟ فَقَالَ عَلِيٌّ ؓ أَرْسِلْ إِلَى أُمَّهَاتِ الْمُؤْمِنِينَ فَأَرْسَلَ إِلَى حَفْصَةَ ؓ فَقَالَتْ لَا عَلِمَ لِي فَأَرْسَلَ إِلَى عَائِشَةَ ؓ فَقَالَتْ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ثُمَّ أَفَاضُوا فِي ذَكْرِ الْعَزْلِ فَقَالُوا لَا بَأْسَ فَسَارَّ رَجُلٌ صَاحِبَهُ فَقَالَ مَا هَذِهِ الْمُنَاجَاةُ؟ أَحَدُهُمَا يَزْعُمُ أَنَّهَا الْمَوْؤُودَةُ الصُّغْرَى فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ إِنَّهَا لَا تَكُونُ مَوْءُودَةً حَتَّى تَمُرَّ بِسَبْعِ تَارَاتٍ قَالَ اللهُ ﷻ {وَلَقَدْ خَلَقْنَا الْإِنْسَانَ مِنْ سُلَالَةٍ مِنْ طِينٍ ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَكِينٍ ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةَ فَخَلَقْنَا الْعَلَقَةَ مُضْغَةَ فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنْشَأَنْاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ} فَتَفَرَّقُوا عَلَى قَوْلِ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ لَا بَأْسَ بِهِ

     ✧ Umar ؓ said: "Bring him to me so that I may be a witness against him." When he came to him, he said to him: "O enemy of yourself, you mislead people without knowledge." He said: "O Commander of the Faithful, by God, I did not originate it; rather, I heard that from my paternal uncles." He said: "Which of your paternal uncles?" He said: "Ubayy b. Ka'b, Rifa'ah b. Rafi', and Abu Ayyub." Rifa'ah, who was present, said: "Do not rebuke him, O Commander of the Faithful, for by God, we used to do this during the time of the Messenger of God ﷺ." He said: "Did you know whether the Messenger of God ﷺ was aware of any of that?" He said: "No." Ali b. Abi Talib said: "O Commander of the Faithful, this matter is not right." He said: "Whom should I ask after you, O best people of Badr?" Ali ؓ said: "Send to the Mothers of the Believers." He sent to Hafsah ؓ, and she said: "I have no knowledge." He sent to A'ishah ؓ, and she said: "When the two circumcised parts meet, bathing becomes obligatory." Then they delved into the mention of coitus interruptus and said: "There is no harm in it." A man whispered to his companion, and he said: "What is this private conversation? One of them claims that it is the minor buried alive." Ali b. Abi Talib ؓ said: "It cannot be a buried alive until it passes through seven stages. God Almighty said: {And certainly did We create man from an extract of clay. Then We placed him as a sperm-drop in a firm lodging. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump, and We made the lump into bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is God, the best of creators.}" They dispersed upon the statement of Ali b. Abi Talib that there is no harm in it.

303. al-Mu'jam al-Kabir (al-Tabarani) 4538No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يُقْرَأُ فِي الصُّبْحِ بِدُونِ عِشْرِينَ آيَةً وَلَا يُقْرَأُ فِي الْعِشَاءِ بِدُونِ عَشْرِ آيَاتٍ»

     ✧ The Messenger of Allah ﷺ said: “No less than twenty verses are to be recited in the morning prayer, and no less than ten verses are to be recited in the night prayer.”

304. al-Mu'jam al-Kabir (al-Tabarani) 4539No grade recorded

     خَرَجْتُ مَعَ النَّبِيِّ ﷺ إِلَى السُّوقِ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ» فَرَفَعَ إِلَيْهِ التُّجَّارُ أَبْصَارَهُمْ وَاسْتَجَابُوا لَهُ فَقَالَ «إِنَّ التُّجَّارَ يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلَّا مَنِ اتَّقَى وَبَرَّ وَصَدَقَ»

     ✧ I went out with the Prophet ﷺ to the market. He said: “O company of merchants!” The merchants raised their eyes toward him and responded to him. He said: “Indeed, merchants will be resurrected on the Day of Resurrection as wicked people, except for those who fear Allah, act righteously, and are truthful.”

305. al-Mu'jam al-Kabir (al-Tabarani) 4540No grade recorded

     خَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْبَقِيعِ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ» حَتَّى اشْرَأَبُّوا قَالَ «إِنَّ التُّجَّارَ يُحْشَرُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلَّا مَنِ اتَّقَى وَبَرَّ وَصَدَقَ»

     ✧ The Messenger of Allah ﷺ went out to al-Baqiʿ and said: “O company of merchants!” until they craned their necks. He said: “Indeed, merchants will be gathered on the Day of Resurrection as wicked people, except for those who fear Allah, act righteously, and are truthful.”

306. al-Mu'jam al-Kabir (al-Tabarani) 4541No grade recorded

     خَرَجَ رَسُولُ اللهِ ﷺ بِالْمَدِينَةِ فَوَجَدَ النَّاسَ يَتَبَايَعُونَ فَنَادَى «يَا مَعْشَرَ التُّجَّارِ» فَاسْتَجَابُوا لِرَسُولِ اللهِ ﷺ وَرَفَعُوا أَبْصَارَهُمْ إِلَيْهِ فَقَالَ «إِنَّ التُّجَّارَ يُبْعَثُونَ فُجَّارًا إِلَّا مَنِ اتَّقَى وَبَرَّ وَصَدَقَ»

     ✧ The Messenger of Allah ﷺ went out in Madinah and found the people buying and selling. He called out: “O company of merchants!” They responded to the Messenger of Allah ﷺ and raised their eyes toward him. He said: “Indeed, merchants will be resurrected as wicked people, except for those who fear Allah, act righteously, and are truthful.”

307. al-Mu'jam al-Kabir (al-Tabarani) 4542No grade recorded

     أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ إِلَى الْمُصَلَّى بِالْمَدِينَةِ فَوَجَدَ النَّاسَ يَتَبَايَعُونَ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ» فَاسْتَجَابُوا وَرَفَعُوا إِلَيْهِ أَعْنَاقَهُمْ وَأَبْصَارَهُمْ فَقَالَ «إِنَّ التُّجَّارَ يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلَّا مَنِ اتَّقَى وَصَدَقَ وَبِرَّ»

     ✧ He went out with the Messenger of Allah ﷺ to the prayer area in Madinah and found the people buying and selling. He said: “O company of merchants!” They responded and raised their necks and eyes toward him. He said: “Indeed, merchants will be resurrected on the Day of Resurrection as wicked people, except for those who fear Allah, are truthful, and act righteously.”

308. al-Mu'jam al-Kabir (al-Tabarani) 4544No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ ؓ «اجْمَعْ لِي قَوْمَكَ يَا عُمَرُ» فَجَمَعَهُمْ فَلَمَّا أَنْ حَضَرُوا بَابَ رَسُولِ اللهِ ﷺ دَخَلَ عَلَيْهِ عُمَرُ فَقَالَ قَدْ جَمَعْتُ لَكَ قَوْمِي فَسَمِعَ ذَلِكَ الْأَنْصَارُ فَقَالَ قَدْ نَزَلَ فِي قُرَيْشٍ الْوَحْيُ فَجَاءَ الْمُسْتَمِعُ وَالناظرُ مَا يَقُولُ لَهُمْ؟ فَخَرَجَ رَسُولُ اللهِ ﷺ فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ «هَلْ فِيكُمْ مِنْ غَيْرِكُمْ؟» قَالُوا نَعَمْ فِينَا حَلِيفُنَا وَابْنُ أُخْتِنَا وَمَوْلَانَا فَقَالَ رَسُولُ اللهِ «حَلِيفُنَا مِنَّا وَابْنُ أُخْتِنَا مِنَّا وَمَوْلَانَا مِنَّا أَنْتُمْ تَسْمَعُونَ إِنَّ أَوْلِيَائِيَ يَوْمَ الْقِيَامَةِ الْمُتَّقُونَ فَإِنْ كُنْتُمْ أُولَئِكَ فَذَاكَ وَإِلَّا فَانْظُرُوا لَا يَأْتِ النَّاسُ بِالْأَعْمَالِ يَوْمَ الْقِيَامَةِ وَتَأْتُونَ بِالْأَثْقَالِ فَيُعْرَضُ عَنْكُمْ» ثُمَّ نَادَى فَقَالَ أَيُّهَا النَّاسُ إِنَّ قُرَيْشًا أَهْلُ أَمَانَةٍ مَنْ بَغَاهُمُ الْغَوَائِرَ أَوِ الْعَوَاثِرَ قَالَ زُهَيْرٌ وَأَظُنُّهَا الْعَوَاثِرَ كَبَّهُ اللهُ لمَنْخِرِهِ قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ

     ✧ The Messenger of Allah ﷺ said to ʿUmar b. al-Khaṭṭāb ؓ: “Gather your people for me, O ʿUmar.” So he gathered them. When they had arrived at the door of the Messenger of Allah ﷺ, ʿUmar entered upon him and said: “I have gathered my people for you.” The Anṣār heard of that and said: “Revelation has descended concerning Quraysh.” So the listeners and onlookers came to see what he would say to them. The Messenger of Allah ﷺ came out and stood among them and said: “Is there anyone among you who is not one of you?” They said: “Yes, among us are our allies, the sons of our sisters, and our freedmen.” The Messenger of Allah said: “Our ally is one of us, the son of our sister is one of us, and our freedman is one of us. You hear: my allies on the Day of Resurrection are the God-fearing. If you are those, then that is so; otherwise, beware lest people come on the Day of Resurrection with good deeds while you come with heavy burdens, and He turns away from you.” Then he called out and said: “O people, Quraysh are people of trustworthiness. Whoever seeks for them the pitfalls or the stumbles—Zuhayr said: I think it is the stumbles—Allah will cast him down on his nostrils.” He said that three times.

309. al-Mu'jam al-Kabir (al-Tabarani) 4545No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعُمَرَ ؓ «اجْمَعْ قَوْمَكَ» فَجَمَعَهُمْ عِنْدَ بَيْتِ رَسُولِ اللهِ ﷺ ثُمَّ دَخَلَ عَلَيْهِ فَقَالَ يَا رَسُولَ اللهِ أُدْخِلُهُمْ عَلَيْكَ أَوْ تَخْرُجُ إِلَيْهِمْ؟ فَقَالَ «لَا بَلْ أَخْرُجُ إِلَيْهِمْ» فَأَتَاهُمْ فَقَامَ عَلَيْهِمْ فَقَالَ «هَلْ فِيكُمْ غَيْرُكُمْ؟» فَقَالُوا نَعَمْ فِينَا حُلَفَاؤُنَا وَفِينَا أَبْنَاءُ إِخْوَتِنَا وَفِينَا مَوَالِينَا فَقَالَ «حَلِيفُنَا مِنَّا وَابْنُ أَخِينَا مِنَّا» قَالَ «أَنْتُمْ تَسْمَعُونَ إِنَّ أَوْلِيَائِيَ مِنْكُمُ الْمُتَّقُونَ فَإِنْ كُنْتُمْ أُولَئِكَ فَذَلِكَ وَإِلَّا فَانْظُرُوا لَا يَأْتِ النَّاسُ بِالْأَعْمَالِ يَوْمَ الْقِيَامَةِ وَتَأْتُونَ بِأثْقَالٍ فَأَعْرِضُ عَنْكُمْ» ثُمَّ رَفَعَ يَدَيْهِ وَهُوَ قَائِمٌ وَهُمْ قُعُودٌ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّ قُرَيْشًا أَهْلُ أَمَانَةٍ وَمَنْ بَغَاهُمْ الْعَوَاثِرَ أَكَبَّهُ اللهُ لِمَنْخِرِهِ» قَالَهَا ثَلَاثًا

     ✧ The Messenger of Allah ﷺ said to ʿUmar ؓ: “Gather your people.” So he gathered them at the house of the Messenger of Allah ﷺ. Then he entered upon him and said: “O Messenger of Allah, shall I bring them in to you or will you go out to them?” He said: “No, rather I will go out to them.” He came to them and stood over them and said: “Is there anyone among you other than you?” They said: “Yes, among us are our allies, the sons of our brothers, and our freedmen.” He said: “Our ally is one of us and the son of our brother is one of us.” He said: “You hear: my allies among you are the God-fearing. If you are those, then that is so; otherwise, beware lest people come on the Day of Resurrection with good deeds while you come with heavy burdens, and I turn away from you.” Then he raised his hands while standing and they were sitting, and said: “O people, Quraysh are people of trustworthiness. Whoever seeks for them the stumbles, Allah will cast him down on his nostrils.” He said it three times.

310. al-Mu'jam al-Kabir (al-Tabarani) 4547No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لِعُمَرَ «اجْمَعْ لِي قَوْمَكَ» فَجَمَعَهُمْ فَكَانُوا بِالْبَابِ فَقَالَ «هَلْ فِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ؟» قَالُوا لَا ابْنُ أُخْتِنَا وَمَوْلَانَا فَقَالَ «ابْنُ أُخْتِكُمْ وَمَوْلَاكُمْ مِنْكُمْ» فَقَالَ «إِنَّ أَوْلِيَائِيَ مِنْكُمُ الْمُتَّقُونَ إِيَّاكُمْ أنْ يَأْتُونِي النَّاسُ بِالْأَعْمَالِ وتَجِيئُونِي بِالْأَثْقَالِ تَحْمِلُونَهَا عَلَى ظُهُورِكُمْ» ثُمَّ قَالَ «إِنَّ قُرَيْشًا أَهْلُ صَبْرٍ وَأَمَانَةٍ فَمَنْ بَغَى لَهُمُ الْعَوَاثِرَ أَكَبَّهُ اللهُ لِوَجْهِهِ يَوْمَ الْقِيَامَةِ»

     ✧ The Prophet ﷺ said to ʿUmar: “Gather your people for me.” So he gathered them, and they were at the door. He said: “Is there anyone among you from other than you?” They said: “No, except the son of our sister and our freedman.” He said: “The son of your sister and your freedman are from you.” Then he said: “Indeed, my allies among you are the God-fearing. Beware lest people come to me with good deeds and you come to me with heavy burdens that you carry on your backs.” Then he said: “Indeed, Quraysh are people of endurance and trustworthiness. Whoever seeks for them the stumbles, Allah will cast him down on his face on the Day of Resurrection.”

311. al-Mu'jam al-Kabir (al-Tabarani) 4548No grade recorded

     أَقْبَلْنَا يَوْمَ بَدْرٍ فَفَقَدْنَا رَسُولَ اللهِ ﷺ فَنَادَتِ الرِّفَاقُ بَعْضُهَا بَعْضًا أَفِيكُمْ رَسُولُ اللهِ ﷺ؟ فَوَقَفُوا حَتَّى جَاءَ رَسُولُ اللهِ ﷺ مَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَقَالُوا يَا رَسُولَ اللهِ فَقَدْنَاكَ فَقَالَ «إِنَّ أَبَا حَسَنٍ وَجَدَ مَغَصًا فِي بَطْنِهِ فَتَخَلَّفْتُ عَلَيْهِ»

     ✧ We set out on the day of Badr and missed the Messenger of Allah ﷺ. The traveling groups called out to one another: “Is the Messenger of Allah ﷺ among you?” They stopped until the Messenger of Allah ﷺ came, with him ʿAlī b. Abī Ṭālib ؓ. They said: “O Messenger of Allah, we missed you.” He said: “Abū Ḥasan had a stomach cramp, so I stayed behind with him.”

312. al-Mu'jam al-Kabir (al-Tabarani) 4549No grade recorded

     لَمَّا كَانَ يَوْمُ أَحَدٍ وَانْكَفَأَ الْمُشْرِكُونَ قَالَ رَسُولُ اللهِ ﷺ «اسْتَوُوا حَتَّى أُثْنِي عَلَى رَبِّي» قَالَ فَصَارُوا خَلْفَهُ صُفُوفًا فَقَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ لَكَ الْحَمْدُ كُلَّهُ لَا قَابِضَ لِمَا بَسَطْتَ وَلَا بَاسِطَ لِمَا قَبَضْتَ وَلَا هَادِيَ لِمَا أَضْلَلْتَ وَلَا مُضِلَّ لِمَنْ هَدَيْتَ وَلَا مُقَرِّبَ لِمَا بَاعَدْتَ وَلَا مُبَاعِدَ لِمَا قَرَّبْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا مَانِعَ لِمَا أَعْطَيْتَ اللهُمَّ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ اللهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ الْمُقِيمَ يَوْمَ الْعَيْلَةِ وَالْأَمْنَ يَوْمَ الْخَوْفِ اللهُمَّ عَائِذٌ بِكَ مِنْ شَرِّ مَا أَعْطَيْتَنَا وَشَرِّ مَا مَنَعْتَ مِنَّا اللهُمَّ تَوَفَّنَا مُسْلِمِينَ وَأَلْحِقْنَا بِالصَّالِحِينَ غَيْرَ خَزَايَا وَلَا مَفْتُونِينَ اللهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ وَيُكَذِّبُونَ رُسَلَكَ اللهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَهَ الْحَقِّ»

     ✧ On the day of Uḥud, when the polytheists turned back, the Messenger of Allah ﷺ said: “Stand in rows so that I may praise my Lord.” He said: So they formed rows behind him. Then the Messenger of Allah ﷺ said: “O Allah, to You belongs all praise. There is no withholder for what You extend, no extender for what You withhold, no guide for whom You lead astray, no misleader for whom You guide, no bringer near for what You put far, no putter far for what You bring near, no giver for what You prevent, and no preventer for what You give. O Allah, spread over us from Your blessings, Your mercy, Your bounty, and Your provision. O Allah, I ask You for enduring bliss on the day of need and security on the day of fear. O Allah, I seek refuge in You from the evil of what You have given us and the evil of what You have withheld from us. O Allah, cause us to die as Muslims and join us with the righteous, without disgrace or trial. O Allah, fight the disbelievers who block Your path and deny Your messengers. O Allah, fight the disbelievers who were given the Scripture, O God of truth.”

313. al-Mu'jam al-Kabir (al-Tabarani) 4550No grade recorded

     لَمَّا رَأَى إِبْلِيسُ مَا تَفْعَلُ الْمَلَائِكَةُ بِالْمُشْرِكِينَ يَوْمَ بَدْرٍ أَشْفَقَ أنْ يَخْلُصَ الْقَتْلُ إِلَيْهِ فَتَشَبَّثَ بِهِ الْحَارِثُ بْنُ هِشَامٍ وَهُوَ يَظُنُّ أَنَّهُ سُرَاقَةَ بْنَ مَالِكٍ فَوَكَزَ فِي صَدْرِ الْحَارِثِ فَأَلْقَاهُ ثُمَّ خَرَجَ هَارِبًا حَتَّى أَلْقَى نَفْسَهُ فِي الْبَحْرِ وَرَفَعَ يَدَيْهِ فَقَالَ إِنِّي أَسْأَلُكَ نَظْرَتَكَ إِيَّايَ وَخَافَ أنْ يَخْلُصَ إِلَيْهِ الْقَتْلُ فَأَقْبَلَ أَبُو جَهْلِ بْنِ هِشَامٍ فَقَالَ يَا مَعْشَرَ النَّاسِ لَا يَهْزِمَنَّكُمْ خُذْلَانُ سُرَاقَةَ إِيَّاكُمْ فَإِنَّهُ كَانَ عَلَى مِيعَادٍ مِنْ مُحَمَّدٍ ﷺ وَلَا يَهُولَنَّكُمْ قَتْلُ عُتْبَةَ وَشَيْبَةَ وَالْوَلِيدِ فَإِنَّهُمْ قَدْ عَجَّلُوا فَوَالَّلَاتِ وَالْعُزَّى لَا نَرْجِعُ حَتَّى نُقْرِنَهُمْ بِالْحِبَالِ وَلَا أُلْفِيَنَّ رَجُلًا مِنْكُمْ قَتَلَ مِنْهُمْ رَجُلًا وَلَكِنْ خُذُوهُمْ أَخْذًا حَتَّى تُعَرِّفُوهُمْ سُوءَ صَنِيعِهِمْ مِنْ مُفَارَقَتِهِمْ إِيَّاكُمْ ورَغْبَتِهِمْ عَنِ اللَّاتِ وَالْعُزَّى ثُمَّ قَالَ أَبُو جَهْلٍ مُتَمَثِّلًا

     ✧ When Iblīs saw what the angels were doing to the polytheists on the day of Badr, he feared that the killing would reach him. Al-Ḥārith b. Hishām clung to him, thinking he was Surāqah b. Mālik, so he struck al-Ḥārith in the chest and threw him down. Then he fled until he threw himself into the sea and raised his hands, saying: “I ask You for Your respite for me.” He feared that the killing would reach him. Then Abū Jahl b. Hishām came and said: “O people, do not let Surāqah’s desertion of you defeat you, for he had an appointment with Muḥammad ﷺ. Do not let the killing of ʿUtbah, Shaybah, and al-Walīd terrify you, for they acted hastily. By al-Lāt and al-ʿUzzā, we will not return until we bind them with ropes. Let no man among you kill one of them, but take them captive so that you may make them know the evil of their deed in separating from you and turning away from al-Lāt and al-ʿUzzā.” Then Abū Jahl said, quoting poetry:

314. al-Mu'jam al-Kabir (al-Tabarani) 4551No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ أَصْحَابِ الْعَقَبَةِ رِفَاعَةُ بْنُ عَمْرِو بْنِ زَيْدِ بْنِ عَمْرِو بْنِ قَيْسِ بْنِ ثَعْلَبَةَ بْنِ مَالِكِ بْنِ سَالِمِ بْنِ غَانِمِ بْنِ عَوْفِ بْنِ الْخَزْرَجِ وَقَدْ شَهِدَ بَدْرًا وَهُوَ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللهِ ﷺ مُهَاجِرًا»

     ✧ From ʿUrwah: “In naming the people of al-ʿAqabah: Rifāʿah b. ʿAmr b. Zayd b. ʿAmr b. Qays b. Thaʿlabah b. Mālik b. Sālim b. Ghānim b. ʿAwf b. al-Khazraj. He witnessed Badr and was one of those who went out to the Messenger of Allah ﷺ as an emigrant.”

315. al-Mu'jam al-Kabir (al-Tabarani) 4552No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحُبْلَى رِفَاعَةُ بْنُ عَمْرٍو وَشَهِدَ بَدْرًا»

     ✧ From Ibn Shihab: "In naming those who attended the 'Aqabah from the Ansar, then from Banu al-Hubla: Rifa'ah b. 'Amr, and he attended Badr."

316. al-Mu'jam al-Kabir (al-Tabarani) 4553No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أَحَدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَوَاءٍ رِفَاعَةُ بْنُ عَمْرٍو»

     ✧ From Ibn Shihab: "In naming those who were martyred on the day of Uhud from the Ansar, then from Banu Sawa': Rifa'ah b. 'Amr."

317. al-Mu'jam al-Kabir (al-Tabarani) 4554No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي ظُفُرٍ وَاسْمُ ظُفُرٍ كَعْبُ الْخَزْرَجِ رِفَاعَةُ بْنُ الْمُنْذِرِ بْنِ رِفَاعَةَ بْنِ دِينَارِ بْنِ زَيْدِ بْنِ أُمَيَّةَ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفٍ وَقَدْ شَهِدَ بَدْرًا»

     ✧ From 'Urwah: "In naming those who attended the 'Aqabah from the Ansar, then from Banu Zufur—and the name of Zufur is Ka'b al-Khazraj—: Rifa'ah b. al-Mundhir b. Rifa'ah b. Dinar b. Zayd b. Umayyah b. Malik b. 'Awf b. 'Amr b. 'Awf, and he attended Badr."

318. al-Mu'jam al-Kabir (al-Tabarani) 4555No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ مِنْ بَنِي أُمَيَّةَ بْنِ زَيْدٍ رِفَاعَةُ بْنُ عَبْدِ الْمُنْذِرِ»

     ✧ From Ibn Shihab: "In naming those who attended Badr from the Ansar, then from Banu al-Aws, then from Banu 'Amr b. 'Awf, then from Banu Umayyah b. Zayd: Rifa'ah b. 'Abd al-Mundhir."

319. al-Mu'jam al-Kabir (al-Tabarani) 4556aNo grade recorded

     صَدَرْنَا مَعَ رَسُولِ اللهِ ﷺ فَجَعَلَ نَاسٌ يَسْتَأْذِنُونَ رَسُولَ اللهِ ﷺ فَجَعَلَ يَأْذَنُ لَهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «مَا بَالُ شِقِّ الشَّجَرَةِ الَّتِي تَلِي رَسُولَ اللهِ ﷺ أَبْغَضُ إِلَيْكُمْ مِنَ الشِّقِّ الْآخَرِ؟» قَالَ فَلَا تَرَى مِنَ الْقَوْمِ إِلَّا بَاكِيًا قَالَ يَقُولُ أَبُو بَكْرٍ ؓ إِنَّ الَّذِي يَسْتَأْذِنُكَ فِي نَفْسِي بَعْدَهَا لَسَفِيهٌ فَقَامَ رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَقَالَ «أَشْهَدُ عِنْدَ اللهِ وَكَانَ إِذَا حَلَفَ قَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْكُمْ مَنْ يُؤْمِنُ بِاللهِ ثُمَّ يُسَدِّدُ إِلَّا سَلَكَ بِهِ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي ﷻ أنْ يُدْخِلَ مِنْ أُمَّتِي الْجَنَّةَ سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ وَإِنِّي لَأَرْجُو أَنْ لَا يَدْخُلُوهَا حَتَّى تَتَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ أَزْوَاجِكُمْ وَذُرِّيَّاتِكُمْ مَسَاكِنَ فِي الْجَنَّةِ»

     ✧ We returned with the Messenger of Allah ﷺ, and people began asking permission from the Messenger of Allah ﷺ, and he began giving them permission. The Messenger of Allah ﷺ said: "What is the matter with the side of the tree that is next to the Messenger of Allah ﷺ being more hateful to you than the other side?" He said: Then you would see none of the people but weeping. He said: Abu Bakr ؓ said: "The one who asks your permission for himself after this is indeed foolish." Then the Messenger of Allah ﷺ stood up, praised Allah and extolled Him, and said: "I bear witness before Allah"—and when he swore, he would say: "By the One in Whose hand is the soul of Muhammad—there is none among you who believes in Allah and then remains upright except that he will be led thereby into Paradise. And my Lord ﷻ has promised me to admit into Paradise seventy thousand of my community, with no reckoning upon them and no punishment. And I hope that they will not enter it until you, and the righteous among your spouses and offspring, have taken up dwellings in Paradise."

320. al-Mu'jam al-Kabir (al-Tabarani) 4556bNo grade recorded

     صَدَرْنَا مَعَ رَسُولِ اللهِ ﷺ فَجَعَلَ نَاسٌ يَسْتَأْذِنُونَ رَسُولَ اللهِ ﷺ فَجَعَلَ يَأْذَنُ لَهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «مَا بَالُ شِقِّ الشَّجَرَةِ الَّتِي تَلِي رَسُولَ اللهِ ﷺ أَبْغَضُ إِلَيْكُمْ مِنَ الشِّقِّ الْآخَرِ؟» قَالَ فَلَا تَرَى مِنَ الْقَوْمِ إِلَّا بَاكِيًا قَالَ يَقُولُ أَبُو بَكْرٍ ؓ إِنَّ الَّذِي يَسْتَأْذِنُكَ فِي نَفْسِي بَعْدَهَا لَسَفِيهٌ فَقَامَ رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَقَالَ «أَشْهَدُ عِنْدَ اللهِ وَكَانَ إِذَا حَلَفَ قَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْكُمْ مَنْ يُؤْمِنُ بِاللهِ ثُمَّ يُسَدِّدُ إِلَّا سَلَكَ بِهِ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي ﷻ أنْ يُدْخِلَ مِنْ أُمَّتِي الْجَنَّةَ سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ وَإِنِّي لَأَرْجُو أَنْ لَا يَدْخُلُوهَا حَتَّى تَتَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ أَزْوَاجِكُمْ وَذُرِّيَّاتِكُمْ مَسَاكِنَ فِي الْجَنَّةِ»

     ✧ We returned with the Messenger of Allah ﷺ, and people began asking permission from the Messenger of Allah ﷺ, and he began giving them permission. The Messenger of Allah ﷺ said: "What is the matter with the side of the tree that is next to the Messenger of Allah ﷺ being more hateful to you than the other side?" He said: Then you would see none of the people but weeping. He said: Abu Bakr ؓ said: "The one who asks your permission for himself after this is indeed foolish." Then the Messenger of Allah ﷺ stood up, praised Allah and extolled Him, and said: "I bear witness before Allah"—and when he swore, he would say: "By the One in Whose hand is the soul of Muhammad—there is none among you who believes in Allah and then remains upright except that he will be led thereby into Paradise. And my Lord ﷻ has promised me to admit into Paradise seventy thousand of my community, with no reckoning upon them and no punishment. And I hope that they will not enter it until you, and the righteous among your spouses and offspring, have taken up dwellings in Paradise."

321. al-Mu'jam al-Kabir (al-Tabarani) 4557aNo grade recorded

     قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ فَجَعَلَ نَاسٌ يَسْتَأْذِنُونَ رَسُولَ اللهِ ﷺ فَيَأْذَنُ لَهُمْ فَقَالَ «مَا بَالُ شِقِّ الشَّجَرَةِ الَّتِي تَلِي رَسُولَ اللهِ ﷺ أَبْغَضُ إِلَيْكُمْ مِنَ الشِّقِّ الْآخَرِ؟» قَالَ فَلَا تَرَى فِي الْقَوْمِ إِلَّا بَاكِيًا فَقَالَ أَبُو بَكْرٍ ؓ إِنَّ الَّذِي يَسْتَأْذِنُكَ فِي نَفْسِي بَعْدَهَا لَسَفِيهٌ فَقَامَ رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَقَالَ «أَشْهَدُ عِنْدَ اللهِ وَكَانَ إِذَا حَلَفَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْكُمْ مِنْ أَحَدٍ يُؤْمِنُ بِاللهِ ثُمَّ يُسَدِّدُ إِلَّا سُلِكَ بِهِ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي أنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ وَإِنِّي لَأَرْجُو أَنْ لَا يَدْخُلُوهَا حَتَّى تَتَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ أَزْوَاجِكُمْ وَذَرَارِيِّكُمْ مَسَاكِنَ فِي الْجَنَّةِ»

     ✧ He said: We came with the Messenger of Allah ﷺ, and people began asking permission from the Messenger of Allah ﷺ, and he would give them permission. He said: "What is the matter with the side of the tree that is next to the Messenger of Allah ﷺ being more hateful to you than the other side?" He said: Then you would see none among the people but weeping. Abu Bakr ؓ said: "The one who asks your permission for himself after this is indeed foolish." Then the Messenger of Allah ﷺ stood up, praised Allah and extolled Him, and said: "I bear witness before Allah"—and when he swore, he would say: "By the One in Whose hand is my soul—there is none among you who believes in Allah and then remains upright except that he will be led thereby into Paradise. And my Lord has promised me to admit into Paradise seventy thousand of my community, with no reckoning upon them and no punishment. And I hope that they will not enter it until you, and the righteous among your spouses and your children, have taken up dwellings in Paradise."

322. al-Mu'jam al-Kabir (al-Tabarani) 4557bNo grade recorded

     قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ فَجَعَلَ نَاسٌ يَسْتَأْذِنُونَ رَسُولَ اللهِ ﷺ فَيَأْذَنُ لَهُمْ فَقَالَ «مَا بَالُ شِقِّ الشَّجَرَةِ الَّتِي تَلِي رَسُولَ اللهِ ﷺ أَبْغَضُ إِلَيْكُمْ مِنَ الشِّقِّ الْآخَرِ؟» قَالَ فَلَا تَرَى فِي الْقَوْمِ إِلَّا بَاكِيًا فَقَالَ أَبُو بَكْرٍ ؓ إِنَّ الَّذِي يَسْتَأْذِنُكَ فِي نَفْسِي بَعْدَهَا لَسَفِيهٌ فَقَامَ رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَقَالَ «أَشْهَدُ عِنْدَ اللهِ وَكَانَ إِذَا حَلَفَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْكُمْ مِنْ أَحَدٍ يُؤْمِنُ بِاللهِ ثُمَّ يُسَدِّدُ إِلَّا سُلِكَ بِهِ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي أنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ وَإِنِّي لَأَرْجُو أَنْ لَا يَدْخُلُوهَا حَتَّى تَتَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ أَزْوَاجِكُمْ وَذَرَارِيِّكُمْ مَسَاكِنَ فِي الْجَنَّةِ»

     ✧ He said: We came with the Messenger of Allah ﷺ, and people began asking permission from the Messenger of Allah ﷺ, and he would give them permission. He said: "What is the matter with the side of the tree that is next to the Messenger of Allah ﷺ being more hateful to you than the other side?" He said: Then you would see none among the people but weeping. Abu Bakr ؓ said: "The one who asks your permission for himself after this is indeed foolish." Then the Messenger of Allah ﷺ stood up, praised Allah and extolled Him, and said: "I bear witness before Allah"—and when he swore, he would say: "By the One in Whose hand is my soul—there is none among you who believes in Allah and then remains upright except that he will be led thereby into Paradise. And my Lord has promised me to admit into Paradise seventy thousand of my community, with no reckoning upon them and no punishment. And I hope that they will not enter it until you, and the righteous among your spouses and your children, have taken up dwellings in Paradise."

323. al-Mu'jam al-Kabir (al-Tabarani) 4558aNo grade recorded

     قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِالْكَدِيدِ جَعَلُوا يَسْتَأْذِنُونَ رَسُولَ اللهِ ﷺ إِلَى أَهَالِيهِمْ فَيَأْذَنُ لَهُمْ فَقَالَ «مَا بَالُ شِقِّ الشَّجَرَةِ الَّتِي تَلِي رَسُولَ اللهِ ﷺ أَبْغَضُ إِلَيْكُمْ مِنَ الشِّقِّ الْآخَرِ؟» فَلَمْ يُرَ بَعْدَ ذَلِكَ مِنَ الْقَوْمِ إِلَّا بَاكٍ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللهِ إِنَّ الَّذِي يَسْتَأْذِنُكَ بَعْدَ هَذَا لَسَفِيهٌ فَحَمِدَ اللهَ وَأَثْنَى خَيْرًا ثُمَّ قَالَ «أَشْهَدُ عِنْدَ اللهِ لَا يَمُوتُ عَبْدٌ شَهِدَ شَهَادَةَ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ صِدْقًا مِنْ قَلْبِهِ ثُمَّ يُسَدِّدُ إِلَّا سُلِكَ بِهِ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي أنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ وَإِنِّي لَأَرْجُو أَنْ لَا تَدْخُلُوا حَتَّى تَتَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ أَزْوَاجِكُمْ وَذَرَارِيِّكُمْ مَسَاكِنَ فِي الْجَنَّةِ»

     ✧ He said: We came with the Messenger of Allah ﷺ until when we were at al-Kadid, they began asking permission from the Messenger of Allah ﷺ to go to their families, and he would give them permission. He said: "What is the matter with the side of the tree that is next to the Messenger of Allah ﷺ being more hateful to you than the other side?" After that, none of the people were seen except weeping. Then a man from the people said: "O Messenger of Allah, the one who asks your permission after this is indeed foolish." Then he praised Allah and extolled Him with good, then said: "I bear witness before Allah: no servant who bears witness that there is no deity but Allah and that Muhammad is the Messenger of Allah, truthfully from his heart, and then remains upright, will die except that he will be led thereby into Paradise. And my Lord has promised me to admit into Paradise seventy thousand of my community, with no reckoning upon them and no punishment. And I hope that you will not enter until you, and the righteous among your spouses and your children, have taken up dwellings in Paradise."

324. al-Mu'jam al-Kabir (al-Tabarani) 4558bNo grade recorded

     قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِالْكَدِيدِ جَعَلُوا يَسْتَأْذِنُونَ رَسُولَ اللهِ ﷺ إِلَى أَهَالِيهِمْ فَيَأْذَنُ لَهُمْ فَقَالَ «مَا بَالُ شِقِّ الشَّجَرَةِ الَّتِي تَلِي رَسُولَ اللهِ ﷺ أَبْغَضُ إِلَيْكُمْ مِنَ الشِّقِّ الْآخَرِ؟» فَلَمْ يُرَ بَعْدَ ذَلِكَ مِنَ الْقَوْمِ إِلَّا بَاكٍ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللهِ إِنَّ الَّذِي يَسْتَأْذِنُكَ بَعْدَ هَذَا لَسَفِيهٌ فَحَمِدَ اللهَ وَأَثْنَى خَيْرًا ثُمَّ قَالَ «أَشْهَدُ عِنْدَ اللهِ لَا يَمُوتُ عَبْدٌ شَهِدَ شَهَادَةَ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ صِدْقًا مِنْ قَلْبِهِ ثُمَّ يُسَدِّدُ إِلَّا سُلِكَ بِهِ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي أنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ وَإِنِّي لَأَرْجُو أَنْ لَا تَدْخُلُوا حَتَّى تَتَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ أَزْوَاجِكُمْ وَذَرَارِيِّكُمْ مَسَاكِنَ فِي الْجَنَّةِ»

     ✧ He said: We came with the Messenger of Allah ﷺ until when we were at al-Kadid, they began asking permission from the Messenger of Allah ﷺ to go to their families, and he would give them permission. He said: "What is the matter with the side of the tree that is next to the Messenger of Allah ﷺ being more hateful to you than the other side?" After that, none of the people were seen except weeping. Then a man from the people said: "O Messenger of Allah, the one who asks your permission after this is indeed foolish." Then he praised Allah and extolled Him with good, then said: "I bear witness before Allah: no servant who bears witness that there is no deity but Allah and that Muhammad is the Messenger of Allah, truthfully from his heart, and then remains upright, will die except that he will be led thereby into Paradise. And my Lord has promised me to admit into Paradise seventy thousand of my community, with no reckoning upon them and no punishment. And I hope that you will not enter until you, and the righteous among your spouses and your children, have taken up dwellings in Paradise."

325. al-Mu'jam al-Kabir (al-Tabarani) 4562No grade recorded

     قَدِمَ عَلَى رَسُولِ اللهِ ﷺ فِي هُدْنَةِ الْحُدَيْبِيَةِ رِفَاعَةُ بْنُ زَيْدٍ الْجُذَامِيُّ فَأَهْدَى لِرَسُولِ اللهِ ﷺ غُلَامًا وَأَسْلَمَ فَحَسُنَ إِسْلَامُهُ وَكَتَبَ لَهُ رَسُولُ اللهِ ﷺ إِلَى قَوْمِهِ كِتَابًا فِيهِ «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا كِتَابٌ مِنْ مُحَمَّدٍ رَسُولِ اللهِ لِرَفَاعَةَ بْنِ زَيْدٍ إِنِّي بَعَثْتُهُ إِلَى قَوْمِهِ عَامَّةً وَمَنْ دَخَلَ فِيهِمْ يَدْعُوهُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ فَمَنْ أَقْبَلَ فَفِي حِزْبِ اللهِ وَرَسُولِهِ وَمَنْ أَدْبَرَ فَلَهُ أَمَانٌ شَهْرَيْنِ» فَلَمَّا قَدِمَ رِفَاعَةُ إِلَى قَوْمِهِ أَجَابُوا وَأَسْلَمُوا

     ✧ Rifa'ah b. Zayd al-Judhami came to the Messenger of Allah ﷺ during the truce of al-Hudaybiyyah, and he gave the Messenger of Allah ﷺ a servant boy as a gift, and he embraced Islam, and his Islam was good. The Messenger of Allah ﷺ wrote for him to his people a letter, in which was: "In the name of Allah, the Most Gracious, the Most Merciful. This is a letter from Muhammad the Messenger of Allah to Rifa'ah b. Zayd. I have sent him to his people generally, and to those who enter among them, calling them to Allah and to His Messenger. Whoever accepts is in the party of Allah and His Messenger, and whoever turns away has a guarantee of safety for two months." When Rifa'ah came to his people, they responded and embraced Islam.

326. al-Mu'jam al-Kabir (al-Tabarani) 4563No grade recorded

     «نَزَلَتْ هَذِهِ الْآيَةُ فِي عَشَرَةِ رَهْطٍ أَنَا أَحَدُهُمْ» {وَلَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ}

     ✧ "This verse was revealed concerning ten people, I being one of them." {And We have conveyed to them the Word so that they might remember}

327. al-Mu'jam al-Kabir (al-Tabarani) 4566No grade recorded

     أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةُ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالَا لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَالْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللهِ ﷺ فَقُولَا يَا رَسُولَ اللهِ قَدْ بَلَغَنَا مَا تَرَى مِنَ السِّنِّ فَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مَرْفَقٍ قَالَ فَأَتَى عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا لَا وَاللهِ لَا يَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ فَقَالَ لَهُ رَبِيعَةُ بْنُ الْحَارِثِ هَذَا مِنْ حَسَدِكَ وبَغْيِكَ وَقَدْ نِلْتَ صِهْرَ رَسُولِ اللهِ ﷺ فَلَمْ نَحْسُدْكَ عَلَيْهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ ثُمَّ قَالَ أَنَا أَبُو الْحَسَنِ الْيَوْمَ وَاللهِ لَا أَدِيمُ مَقَامِي هَذَا حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى رَسُولِ اللهِ ﷺ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ حَتَّى نُوَافِقَ صَلَاةَ الظُّهْرِ قَدْ قَامَتْ فَصَلَّيْنَا مَعَ النَّاسِ ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ رَسُولِ اللهِ ﷺ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبُ بِنْتُ جَحْشٍ فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللهِ ﷺ فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ فَقَالَ «اخْرُجَا مَا تُصَرِّرَانِ» ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلَامَ قَلِيلًا ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللهِ فَكَلَّمْنَاهُ بِالَّذِي أَمَرَنَا بِهِ أَبَوَانَا فَسَكَتَ رَسُولُ اللهِ ﷺ ثُمَّ رَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لَا يَرْجِعُ إِلَيْنَا شَيْئًا وَحَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لَا نَعْجَلَ وَأَنَّ رَسُولَ اللهِ ﷺ فِي أَمْرِنَا ثُمَّ خَفَضَ رَسُولُ اللهِ ﷺ رَأْسَهُ فَقَالَ لَنَا «إِنَّ هَذِهِ الصَّدَقَةُ إِنَّمَا هِي أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ» فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ «يَا نَوْفَلُ أنْكِحْ عَبْدَ الْمُطَّلِبِ» قَالَ فَأَنْكَحَنِي نَوْفَلٌ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ» وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللهِ ﷺ اسْتَعْمَلَهُ عَلَى الْأَخْمَاسِ فَقَالَ رَسُولُ اللهِ ﷺ لِمَحْمِيَةَ «أَنْكَحْ الْفَضْلَ» فَأَنْكَحَهُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا» لَمْ يَسْمَعْهُ عَبْدُ اللهِ بْنُ الْحَارِثِ

     ✧ He informed him that his father Rabi'ah b. al-Harith b. 'Abd al-Muttalib and 'Abbas b. 'Abd al-Muttalib said to 'Abd al-Muttalib b. Rabi'ah and al-Fadl b. 'Abbas: "Go to the Messenger of God ﷺ and say: 'O Messenger of God, you see that we have reached marriageable age. We would like to marry. You, O Messenger of God, are the most dutiful and most gracious of people, but our fathers have nothing with which to pay our bridal dowers. So appoint us, O Messenger of God, over the sadaqat (charitable revenues), and we shall deliver to you what the collectors deliver, and we shall take whatever benefit there is in them.'" He said: 'Ali b. Abi Talib came to us while we were in that situation and said to us: "No, by God, he will not appoint any of you over the sadaqah." Rabi'ah b. al-Harith said to him: "This is from your envy and your wrongdoing. You have attained the Prophet's ﷺ kinship by marriage, and we did not envy you for it." So 'Ali threw down his cloak and lay upon it, then said: "I am Abu al-Hasan today. By God, I will not leave this place of mine until your two sons return to you with the answer to what you sent to the Messenger of God ﷺ." 'Abd al-Muttalib said: So al-Fadl and I went off until we arrived just as the noon prayer was being established. We prayed with the people, then al-Fadl and I hurried to the door of the Messenger of God's ﷺ chamber. That day he was with Zaynab bt. Jahsh. We stood at the door until the Messenger of God ﷺ came. He took hold of my ear and al-Fadl's ear and said: "Go out, you two are muttering." Then he entered and gave permission for me and al-Fadl. We entered and left the talking to each other for a while. Then I spoke to him, or al-Fadl spoke to him - 'Abd Allah was uncertain about that - and we spoke to him about what our fathers had instructed us. The Messenger of God ﷺ fell silent. Then he raised his gaze toward the ceiling of the house until it seemed to us that he would not return to us with anything, and until we saw Zaynab gesturing from behind the curtain with her hand, meaning that we should not be hasty and that the Messenger of God ﷺ was considering our matter. Then the Messenger of God ﷺ lowered his head and said to us: "This sadaqah is but the filth of people, and it is not lawful for Muhammad or for the family of Muhammad. Call Nawfal b. al-Harith for me." So Nawfal b. al-Harith was called for him. He said: "O Nawfal, marry 'Abd al-Muttalib." He said: So Nawfal married me. Then the Messenger of God ﷺ said: "Call Mahmiyah b. Jaz' for me." He was a man from Banu Zubayd whom the Messenger of God ﷺ had appointed over the khums (fifths). The Messenger of God ﷺ said to Mahmiyah: "Marry al-Fadl." So he married him. Then the Messenger of God ﷺ said: "Stand and give their bridal dower from the khums, such and such." 'Abd Allah b. al-Harith did not hear it.

328. al-Mu'jam al-Kabir (al-Tabarani) 4569No grade recorded

     كُنْتُ أَنَامُ فِي حُجْرَةِ النَّبِيِّ ﷺ وَكُنْتُ أَسْمَعْهُ إِذَا قَامَ مِنَ اللَّيْلِ يُصَلِّي يَقُولُ «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ» الْهَوِيَّ ثُمَّ يَقُولُ «سُبْحَانَ رَبِّي الْعَظِيمِ وَبِحَمْدِهِ» الْهَوِيَ قُلْتُ مَا الْهَوِيُّ فَقَالَ «يَدْعُو سَاعَةً»

     ✧ I used to sleep in the Prophet's ﷺ chamber, and I would hear him when he got up at night to pray, saying "Praise be to God, Lord of the worlds" for the hawi, then he would say "Glory be to my Lord the Magnificent and praise be to Him" for the hawi. I said: What is the hawi? He said: "He supplicates for a while."

329. al-Mu'jam al-Kabir (al-Tabarani) 4570No grade recorded

     كُنْتُ أَبِيتُ مَعَ رَسُولِ اللهِ ﷺ فأَتِيهِ بِوَضُوئِهِ وَحَاجَتِهِ فَكَانَ يَقُومُ مِنَ اللَّيْلِ فَيَقُولُ «سُبْحَانَ رَبِّي وَبِحَمْدِهِ سُبْحَانَ رَبِّي وَبِحَمْدِهِ» الْهَوِيَّ «سُبْحَانَ رَبِّ الْعَالَمِينَ سُبْحَانَ رَبِّ الْعَالَمِينَ» الْهَوِيَّ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ لَكَ حَاجَةٌ؟» قُلْتُ يَا رَسُولَ اللهِ مُرَافَقَتُكَ فِي الْجَنَّةِ قَالَ «فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ السُّجُودِ»

     ✧ I used to spend the night with the Messenger of God ﷺ, bringing him his ablution water and his needs. He would get up at night and say: "Glory be to my Lord and praise be to Him, glory be to my Lord and praise be to Him" for the hawi, "Glory be to the Lord of the worlds, glory be to the Lord of the worlds" for the hawi. The Messenger of God ﷺ said: "Do you have a need?" I said: O Messenger of God, your companionship in Paradise. He said: "Then help me against your own self by abundant prostration."

330. al-Mu'jam al-Kabir (al-Tabarani) 4571No grade recorded

     كُنْتُ أَبِيتُ عِنْدَ بَابِ رَسُولِ اللهِ ﷺ فَكُنْتُ أَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلَ يَقُولُ «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ» وَكُنْتُ أَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ يَقُولُ «سُبْحَانَ رَبِّي وَبِحَمْدِهِ»

     ✧ I used to spend the night at the Messenger of God's ﷺ door, and I would hear him for the hawi of the night saying: "Praise be to God, Lord of the worlds," and I would hear him for the hawi of the night saying: "Glory be to my Lord and praise be to Him."

331. al-Mu'jam al-Kabir (al-Tabarani) 4573No grade recorded

     أَخْبَرَهُ أَنَّهُ كَانَ يَبِيتُ عِنْدَ بَابِ رَسُولِ اللهِ ﷺ فَكَانَ يَسْمَعُ رَسُولَ اللهِ ﷺ يَقُولُ مِنَ اللَّيْلِ «سُبْحَانَ اللهِ رَبِّ الْعَالَمِينَ» الْهَوِيَّ ثُمَّ يَقُولُ «سُبْحَانَ رَبِّي وَبِحَمْدِهِ» نَحْوَ ذَلِكَ

     ✧ He informed him that he used to spend the night at the Messenger of God's ﷺ door, and he would hear the Messenger of God ﷺ say during the night: "Glory be to God, Lord of the worlds" for the hawi, then he would say: "Glory be to my Lord and praise be to Him," something like that.

332. al-Mu'jam al-Kabir (al-Tabarani) 4574No grade recorded

     كُنْتُ أَبِيتُ عِنْدَ رَسُولِ اللهِ ﷺ فَكُنْتُ أَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ يَقُولُ «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ» ثُمَّ يَقُولُ «سُبْحَانَ رَبِّي وَبِحَمْدِهِ» الْهَوِي

     ✧ I used to spend the night with the Messenger of God ﷺ, and I would hear him for the hawi of the night saying: "Praise be to God, Lord of the worlds," then he would say: "Glory be to my Lord and praise be to Him" for the hawi.

333. al-Mu'jam al-Kabir (al-Tabarani) 4575No grade recorded

     أَخْبَرَهُ أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ كَعْبٍ يَقُولُ بِتُّ عِنْدَ بَابِ رَسُولِ اللهِ ﷺ فَسَمِعْتُهُ يَقُولُ إِذَا قَامَ مِنَ اللَّيْلِ «سُبْحَانَ رَبِّ الْعَالَمِينَ» الْهَوِيَّ ثُمَّ يَقُولُ «سُبْحَانَ رَبِّي وَبِحَمْدِهِ» الْهَوِيَّ

     ✧ He informed him that he heard Rabi'ah b. Ka'b say: I spent the night at the Messenger of God's ﷺ door, and I heard him say when he got up at night: "Glory be to the Lord of the worlds" for the hawi, then he would say: "Glory be to my Lord and praise be to Him" for the hawi.

334. al-Mu'jam al-Kabir (al-Tabarani) 4576No grade recorded

     كُنْتُ أَخْدُمُ رَسُولَ اللهِ ﷺ نَهَارِي فَإِذَا كَانَ اللَّيْلُ أَوَيْتُ إِلَى بَابِ رَسُولِ اللهِ ﷺ فَبَتُّ عِنْدَهُ فَلَا أَزَالُ أَسْمَعُهُ يَقُولُ «سُبْحَانَ اللهِ سُبْحَانَ رَبِّي» حَتَّى أَمَلُّ أَوْ تَغْلِبَنِي عَيْنِي فَأَنَامُ فَقَالَ ذَاتَ يَوْمٍ «يَا رَبِيعَةُ سَلْنِي فَأُعْطِيَكَ» قُلْتُ أَنْظِرْنِي حَتَّى أَنْظُرَ وتَذَكَرْتُ أَنَّ الدُّنْيَا فَانِيَةٌ مُنْقَطِعَةٌ فَقُلْتُ يَا رَسُولَ اللهِ أَسْأَلُكَ أنْ تَدْعُوَ اللهَ أَنْ يُجَنِّبَنِي مِنَ النَّارِ وَيُدْخِلَنِي الْجَنَّةَ فَسَكَتَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ «مَنْ أَمَرَكَ بِهَذَا؟» قُلْتُ مَا أَمَرَنِي بِهِ أَحَدٌ وَلَكِنِّي عَلِمْتُ أَنَّ الدُّنْيَا مُنْقَطِعَةٌ فَانِيَةٌ وَأَنْتَ مِنَ اللهِ بِالْمَكَانِ الَّذِي أَنْتَ بِهِ أَحْبَبْتُ أنْ تَدْعُوَ اللهَ قَالَ «إِنِّي فَاعِلٌ فَأَعِنِّي بِكَثْرَةِ السُّجُودِ»

     ✧ I used to serve the Messenger of God ﷺ during my day. When night came, I would retire to the Messenger of God's ﷺ door and spend the night there. I would keep hearing him say: "Glory be to God, glory be to my Lord," until I would grow weary or sleep would overcome me and I would fall asleep. One day he said: "O Rabi'ah, ask me and I will give you." I said: Let me think, so I considered and remembered that this world is transient and fleeting. I said: O Messenger of God, I ask you to supplicate God to keep me away from the Fire and admit me to Paradise. The Messenger of God ﷺ was silent, then said: "Who commanded you this?" I said: No one commanded me, but I knew that this world is fleeting and transient, and you have the standing with God that you have, so I wanted you to supplicate God. He said: "I shall do it, so help me against your own self by abundant prostration."

335. al-Mu'jam al-Kabir (al-Tabarani) 4577No grade recorded

     كُنْتُ أَخْدُمُ رَسُولَ اللهِ ﷺ فَأَعْطَانِي أَرْضًا وَأَعْطَى أَبَا بَكْرٍ أَرْضًا وَجَاءَتِ الدُّنْيَا فَاخْتَلَفْنَا فِي عِذْقٍ نَخْلَةٍ فَقَالَ أَبُو بَكْرٍ ؓ هِي فِي حَدِّ أَرْضِي وَقُلْتُ أَنَا هِي فِي حَدِّي وَكَانَ بَيْنِي وَبَيْنَ أَبِي بَكْرٍ كَلَامٌ فَقَالَ لِي أَبُو بَكْرٍ كَلِمَةً كَرِهْتُهَا وَنَدِمَ فَقَالَ لِي يَا رَبِيعَةُ رُدَّ عَلَيَّ مِثْلَهَا حَتَّى يَكُونَ قِصَاصًا قُلْتُ لَا أَفْعَلُ فَقَالَ أَبُو بَكْرٍ لَتَقُولَنَّ أَوْ لَأَسْتَعْدِيَنَّ عَلَيْكَ رَسُولَ اللهِ ﷺ قُلْتُ مَا أَنَا بِفَاعِلٍ قَالَ وَرَفَضَ الْأَرْضَ فَانْطَلَقَ أَبُو بَكْرٍ ؓ إِلَى النَّبِيِّ ﷺ فَانْطَلَقْتُ أَتْلُوَهُ فَجَاءَ أُنَاسٌ مِنْ أَسْلَمَ فَقَالُوا رَحِمَ اللهُ أَبَا بَكْرٍ فِي أَيِّ شَيْءٍ يَسْتَعْدِي عَلَيْكَ رَسُولَ اللهِ وَهُوَ الَّذِي قَالَ لَكَ مَا قَالَ؟ فَقُلْتُ أَتَدْرُونَ مَنْ هَذَا؟ هَذَا أَبُو بَكْرٍ الصِّدِّيقُ وَهُوَ ثَانِي اثْنَيْنِ هُوَ ذُو شَيْبَةَ الْمُسْلِمِينَ فَإِيَّاكُمْ يَلْتَفِتُ فَيَرَاكُمٍ تَنْصُرُونِي عَلَيْهِ فَيَغْضَبُ فَيَأْتِي رَسُولَ اللهِ ﷺ فَيَغْضَبُ لِغَضَبِهِ فَيَغْضَبُ اللهُ لِغَضَبِهِمَا فَيَهْلِكُ رَبِيعَةُ قَالُوا فَمَا تَأْمُرُنَا؟ قَالَ ارْجِعُوا فَانْطَلَقَ أَبُو بَكْرٍ ؓ إِلَى رَسُولِ اللهِ ﷺ وَتَبِعْتُهُ وَحْدِي وَجَعَلْتُ أَتْلُوا حَتَّى أَتَى النَّبِيَّ ﷺ فَحَدَّثَهُ الْحَدِيثَ كَمَا كَانَ فَرَفَعَ إِلَيَّ رَأْسَهُ فَقَالَ «يَا رَبِيعَةُ مَا لَكَ وَلِلصِّدِّيقِ؟» قُلْتُ يَا رَسُولَ اللهِ كَانَ كَذَا وَكَانَ كَذَا فَقَالَ لِي كَلِمَةً كَرِهْتُهَا فَقَالَ لِي قُلْ كَمَا قُلْتُ لَكَ حَتَّى يَكُونَ قِصَاصًا فَقَالَ رَسُولُ اللهِ ﷺ «أَجَلْ فَلَا تُرَدَّ عَلَيْهِ وَلَكِنْ قُلْ غَفَرَ اللهُ لَكَ يَا أَبَا بَكْرٍ غَفَرَ اللهُ لَكَ يَا أَبَا بَكْرٍ» قَالَ فَوَلَّى أَبُو بَكْرٍ رَحْمَةُ اللهِ وَهُوَ يَبْكِي

     ✧ I used to serve the Messenger of God ﷺ. He gave me a piece of land, and he gave Abu Bakr a piece of land. Then worldly affairs came and we disagreed over a bunch of dates from a palm tree. Abu Bakr ؓ said: "It is within the boundary of my land," and I said: "It is within my boundary." There were words between me and Abu Bakr. Abu Bakr said a word to me that I disliked, and he regretted it. He said to me: "O Rabi'ah, say the like of it back to me so that it may be retaliation." I said: I will not do that. Abu Bakr said: "You will say it, or I will complain to the Messenger of God ﷺ against you." I said: I am not going to do it. He said: And he abandoned the land. Abu Bakr ؓ went off to the Prophet ﷺ, and I went off following him. Some people from Aslam came and said: "May God have mercy on Abu Bakr. Why would he complain to the Messenger of God against you when he is the one who said to you what he said?" I said: Do you know who this is? This is Abu Bakr al-Siddiq, the second of the two, the one with the gray hair of the Muslims. Beware lest he turn and see you supporting me against him, for he will become angry and go to the Messenger of God ﷺ, and the Messenger of God will become angry for his anger, and God will become angry for the anger of both of them, and Rabi'ah will perish. They said: What do you command us? He said: Go back. So Abu Bakr ؓ went to the Messenger of God ﷺ, and I followed him alone. I kept following until he reached the Prophet ﷺ and told him the story as it had happened. He raised his head to me and said: "O Rabi'ah, what is the matter between you and al-Siddiq?" I said: O Messenger of God, it was such and such, and he said a word to me that I disliked. He said to me: Say as I said to you so that it may be retaliation. The Messenger of God ﷺ said: "Yes, do not retaliate against him, but say: May God forgive you, O Abu Bakr. May God forgive you, O Abu Bakr." He said: Abu Bakr, may God have mercy on him, turned away weeping.

336. al-Mu'jam al-Kabir (al-Tabarani) 4578No grade recorded

     كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَقَالَ يَوْمًا «يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟» فَقُلْتُ وَاللهِ يَا رَسُولَ اللهِ لَخِدْمُتُكُمْ أَحَبُّ إِلَيَّ قَالَ ثُمَّ أَعَادَ عَلَيَّ بَعْدَ مَرَّةٍ أُخْرَى فَقُلْتُ مِثْلَ ذَلِكَ قَالَ فَقُلْتُ وَاللهِ لَرَسُولُ اللهِ ﷺ أَعْلَمُ بِمَا يُصْلِحُنِي مِنِّي فَلَئِنْ قَالَ لِي مَرَّةً أُخْرَى لَأَقُولَنَّ بَلَى يَا رَسُولَ اللهِ فَقَالَ لِي «يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟» قُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ لِي «ائْتِ فُلَانًا لِرَجُلٍ مِنَ الْأَنْصَارِ فَلْيُزَوِّجُوكَ ابْنَتَهُمْ فُلَانَةَ» قَالَ فَأَتَيْتُهُمْ فَقُلْتُ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمْ أنْ تُزَوِّجُونِي قَالُوا مَرْحَبًا بِرَسُولِ اللهِ ﷺ لَا يَذْهَبُ رَسُولُ رَسُولِ اللهِ ﷺ إِلَّا لِحَاجَتِهِ قَالَ فَزَوَّجُونِي لَمْ يَسْأَلُونِي بَيِّنَةً فَأَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا كَئِيبٌ فَقَالَ لِي «مَا لَكَ يَا رَبِيعَةُ؟» قُلْتُ يَا رَسُولَ اللهِ أَتَيْتُ قَوْمًا كِرَامًا فَزَوَّجُونِي وَلَمْ يَسْأَلُونِي بَيِّنَةً وَلَيْسَ عِنْدِي مَا أَصْدَقُ فَقَالَ رَسُولُ اللهِ ﷺ «اجْمَعُوا لَهُ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ» فَجَمَعُوا لِي وَزْنَ نَوَاتَيْنِ مِنْ ذَهَبٍ فَأَتَيْتُهُمْ بِهِ فَقَبِلُوا وَقَالُوا كَثِيرٌ طَيِّبٌ فَأَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا كَئِيبٌ فَقَالَ «مَا لَكَ يَا رَبِيعَةُ؟» فَقُلْتُ يَا رَسُولَ اللهِ أَتَيْتُ قَوْمًا كِرَامًا فَقَبِلُوا وَقَالُوا كَثِيرٌ طَيِّبٌ وَلَيْسَ عِنْدِي مَا أُولِمُ فَقَالَ «اجْمَعُوا لَهُ فِي ثَمَنِ كَبْشٍ» فَجَمَعُوا لِي فِي ثَمَنِ كَبْشٍ وَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى أَهْلِهِ فَأُتِي بِمِكْتَلٍ فِيهِ شَعِيرٌ فَأَتَيْتُهُمْ بِهِ فَقَالُوا أَمَّا الْكَبْشُ فَاكْفُونَاهُ أَنْتُمْ وَأَمَّا الشَّعِيرُ فَنَحْنُ نَكْفِيكُمُوهُ قَالَ فَفَعَلُوا ذَلِكَ وَأَصْبَحْتُ فَدَعَوْتُ رَسُولَ اللهِ ﷺ وَأَصْحَابُهُ

     ✧ I used to serve the Prophet ﷺ. One day he said: "O Rabi'ah, will you not marry?" I said: By God, O Messenger of God, serving you is dearer to me. He said: Then he repeated it to me another time, and I said the like of that. He said: I said: By God, the Messenger of God ﷺ knows better what is good for me than I do. If he says it to me another time, I will say: Yes, O Messenger of God. Then he said to me: "O Rabi'ah, will you not marry?" I said: Yes, O Messenger of God. He said to me: "Go to so-and-so, a man of the Ansar, and let them marry you to their daughter so-and-so." He said: So I went to them and said: The Messenger of God ﷺ commands you to marry me to her. They said: Welcome to the Messenger of God ﷺ. The messenger of the Messenger of God ﷺ does not go except for his need. He said: So they married me without asking me for any proof. I came to the Messenger of God ﷺ, and I was distressed. He said to me: "What is the matter with you, O Rabi'ah?" I said: O Messenger of God, I came to a noble people and they married me without asking me for proof, and I have nothing to give as a bridal dower. The Messenger of God ﷺ said: "Collect for him the weight of a date stone of gold." They collected for me the weight of two date stones of gold. I brought it to them, and they accepted it and said: "It is much and good." I came to the Messenger of God ﷺ, and I was distressed. He said: "What is the matter with you, O Rabi'ah?" I said: O Messenger of God, I came to a noble people and they accepted it and said: "It is much and good," but I have nothing with which to hold a wedding feast. He said: "Collect for him the price of a ram." They collected for me the price of a ram. The Messenger of God ﷺ sent to his family, and a basket containing barley was brought. I took it to them, and they said: As for the ram, you may take care of it, and as for the barley, we will take care of it for you. He said: So they did that, and in the morning I invited the Messenger of God ﷺ and his companions.

337. al-Mu'jam al-Kabir (al-Tabarani) 4579No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى خُفَّيْهِ»

     ✧ “I saw the Messenger of Allah ﷺ wiping over his leather socks.”

338. al-Mu'jam al-Kabir (al-Tabarani) 4581No grade recorded

     عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنْ أَصْحَابِ رَسُولِ اللهُ ﷺ رَبِيعَةُ بْنُ قَيْسٍ وَهُوَ مِنْ عُدْوَانَ»

     ✧ From his father, “In naming those who witnessed with Ali ؓ among the Companions of the Messenger of Allah ﷺ: Rabi'ah b. Qays, and he is from 'Udwan.”

339. al-Mu'jam al-Kabir (al-Tabarani) 4582No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ فِي الْجَاهِلِيَّةِ بِسُوقِ ذِي الْمَجَازِ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ قُولُوا لَا إِلَهَ إِلَّا اللهُ تُفْلِحُوا فَلَمْ يَزَلْ يُرَدِّدُهَا مِرَارًا وَالنَّاسُ مُتَصَفُّونَ عَلَيْهِ يَتَّبِعُونَهُ وَإِذَا وَرَاءَهُ رَجُلٌ أَحْوَلُ ذُو غَدِيرَتَيْنِ وَضِيءُ الْوَجْهِ يَقُولُ إِنَّهُ صَابِئٌ كَاذِبٌ مَرَّتَيْنِ فَسَأَلْتُ مَنْ هَذَا فَقَالُوا هَذَا عَمُّهُ أَبُو لَهَبٍ

     ✧ I saw the Messenger of Allah ﷺ in the pre-Islamic period at the market of Dhu al-Majaz saying, “O people, say there is no god but Allah and you will prosper.” He kept repeating it many times while people were lined up around him following him, and behind him was a cross-eyed man with two long locks of hair and a bright face, saying, “He is a renegade, a liar,” twice. I asked, “Who is this?” They said, “This is his uncle Abu Lahab.”

340. al-Mu'jam al-Kabir (al-Tabarani) 4583No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَطُوفُ عَلَى النَّاسِ بِمِنًى فِي مَنَازِلِهِمْ قَبْلَ أَنْ يُهَاجِرَ إِلَى الْمَدِينَةِ يَقُولُ «يَا أَيُّهَا النَّاسُ إِنَّ اللهَ ﷻ يَأْمُرُكُمْ أنْ تَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا» وَوَرَاءَهُ رَجُلٌ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّ هَذَا يَأْمُرُكُمْ أنْ تَتْرُكُوا دَيْنَ آبَائِكُمْ فَسَأَلْتُ مَنْ هَذَا الرَّجُلُ فَقَالُوا عَمُّهُ أَبُو لَهَبٍ

     ✧ I saw the Messenger of Allah ﷺ going around among the people at Mina in their encampments before he emigrated to Madinah, saying, “O people, Allah ﷻ commands you to worship Him and not associate anything with Him.” Behind him was a man saying, “O people, this one commands you to abandon the religion of your forefathers.” I asked, “Who is this man?” They said, “His uncle Abu Lahab.”

341. al-Mu'jam al-Kabir (al-Tabarani) 4584No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ بِذِي الْمَجَازِ وَهُوَ يَتْبَعُ النَّاسَ يَدْعُوهُمْ إِلَى اللهِ فِي مَنَازِلِهِمْ» وَوَرَاءَهُ رَجُلٌ أَحْوَلُ يَقُولُ لَا يَفْتِنُكُمْ هَذَا عَنْ دَيْنِ آبَائِكُمْ فَقُلْتُ مَنْ هَذَا؟ فَقَالُوا عَمُّهُ أَبُو لَهَبٍ

     ✧ “I saw the Messenger of Allah ﷺ at Dhu al-Majaz following the people, calling them to Allah in their encampments.” Behind him was a cross-eyed man saying, “Do not let this one tempt you away from the religion of your forefathers.” I said, “Who is this?” They said, “His uncle Abu Lahab.”

342. al-Mu'jam al-Kabir (al-Tabarani) 4585No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ بِذِي الْمَجَازِ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ يَدْعُوهُمْ إِلَى اللهِ ﷻ» وَوَرَاءَهُ رَجُلٌ أَحْوَلُ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ لَا يَغُرَّنَّكُمْ هَذَا عَنْ دِينِكُمْ وَدِينِ آبَائِكُمْ فَقُلْتُ مَنْ هَذَا؟ فَقَالُوا عَمُّهُ أَبُو لَهَبٍ

     ✧ “I saw the Messenger of Allah ﷺ at Dhu al-Majaz following the people in their encampments, calling them to Allah ﷻ.” Behind him was a cross-eyed man saying, “O people, do not let this one deceive you away from your religion and the religion of your forefathers.” I said, “Who is this?” They said, “His uncle Abu Lahab.”

343. al-Mu'jam al-Kabir (al-Tabarani) 4586No grade recorded

     أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ عِبَادٍ الدِّيلِيَّ يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَطُوفُ عَلَى النَّاسِ بِمِنًى فِي مَنَازِلِهِمْ قَبْلَ أَنْ يُهَاجِرَ إِلَى الْمَدِينَةِ يَقُولُ «أَيُّهَا النَّاسُ إِنَّ اللهَ أَمَرَكُمْ أنْ تَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا» وَوَرَاءَهُ رَجُلٌ أَحْوَلُ وَضِيءٌ لَهُ غَدِيرَتانِ يَقُولُ أَيُّهَا النَّاسُ هَذَا يَأْمُرُكُمْ أنْ تَتْرُكُوا دَيْنَ آبَائِكُمْ فَسَأَلْتُ عَنْهُ فَقِيلَ هَذَا عَمُّهُ أَبُو لَهَبٍ

     ✧ He heard Rabi'ah b. 'Abbad al-Dili say: I saw the Messenger of Allah ﷺ going around among the people at Mina in their encampments before he emigrated to Madinah, saying, “O people, Allah has commanded you to worship Him and not associate anything with Him.” Behind him was a cross-eyed man with a bright face and two long locks of hair, saying, “O people, this one commands you to abandon the religion of your forefathers.” I asked about him and it was said, “This is his uncle Abu Lahab.”

344. al-Mu'jam al-Kabir (al-Tabarani) 4587No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ بِسُوقِ ذِي الْمَجَازِ قَبْلَ أَنْ يُهَاجِرَ وَهُوَ يَطُوفُ عَلَى النَّاسِ فَيَقُولُ «يَا أَيُّهَا النَّاسُ إِنَّ اللهَ يَأْمُرُكُمْ أنْ تَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا» وَخَلْفَهُ رَجُلٌ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّ هَذَا يَأْمُرُكُمْ أنْ تَتْرُكُوا دَيْنَ آبَائِكُمْ قُلْتُ مَنْ هَذَا؟ قَالُوا عَمُّهُ أَبُو لَهَبٍ

     ✧ I saw the Messenger of Allah ﷺ at the market of Dhu al-Majaz before he emigrated, going around among the people saying, “O people, Allah commands you to worship Him and not associate anything with Him.” Behind him was a man saying, “O people, this one commands you to abandon the religion of your forefathers.” I said, “Who is this?” They said, “His uncle Abu Lahab.”

345. al-Mu'jam al-Kabir (al-Tabarani) 4588No grade recorded

     رَأَيْتُ أَبَا لَهَبٍ بِعُكَاظٍ وَهُوَ يَتْبَعُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّ هَذَا قَدْ غَوَى فَلَا يُغْوِيَنَّكُمْ عَنْ مَآثِرِ آبَائِكُمْ وَرَسُولُ اللهِ ﷺ يَلُوذُ مِنْهُ وَهُوَ يَتْبَعُهُ

     ✧ I saw Abu Lahab at 'Ukaz following the Messenger of Allah ﷺ, and he was saying, “O people, this one has gone astray, so do not let him lead you astray from the noble deeds of your forefathers.” The Messenger of Allah ﷺ was fleeing from him while he followed him.

346. al-Mu'jam al-Kabir (al-Tabarani) 4589No grade recorded

     إِنِّي لَمَعَ أَبِي رَجُلٌ شَابٌّ أَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ يَتْبَعُ الْقَبَائِلَ وَوَرَاءَهُ رَجُلٌ أَحْوَلُ وَضِيءٌ ذُو جُمَّةٍ يَقِفُ رَسُولِ اللهِ ﷺ عَلَى الْقَبِيلَةِ فَيَقُولُ «يَا بَنِي فُلَانٍ إِنِّي رَسُولُ اللهِ إِلَيْكُمْ آمُرُكُمْ أنْ تَعْبُدُوا اللهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَأَنْ تُصَدِّقُونِي وتَمْنَعُونِي حَتَّى أُنَفِّذَ عَنِ اللهِ مَا بَعَثَنِي بِهِ» فَإِذَا فَرَغَ مِنْ مَقَالَتِهِ قَالَ الْآخَرُ مِنْ خَلْفَهِ يَا بَنِي فُلَانٍ إِنَّ هَذَا يُرِيدُ مِنْكُمْ أنْ تَسْلُخُوا اللَّاتَ وَالْعُزَّى وَحُلَفَاءَكُمْ مِنَ الْحَيِّ مِنْ بَنِي مَالِكِ بْنِ أُقَيْشٍ إِلَى مَا جَاءَ بِهِ مِنَ الْبِدْعَةِ وَالضَّلَالَةِ فَلَا تَسْمَعُوا وَلَا تَتَّبِعُوهُ فَقُلْتُ لِأَبِي مَنْ هَذَا؟ قَالَ هَذَا عَمُّهُ أَبُو لَهَبٍ

     ✧ I was with my father, a young man, looking at the Messenger of Allah ﷺ following the tribes, and behind him was a cross-eyed man with a bright face and a full head of hair. The Messenger of Allah ﷺ would stop at a tribe and say, “O Banu So-and-so, I am the Messenger of Allah to you, commanding you to worship Allah and not associate anything with Him, and to believe me and protect me until I convey what Allah has sent me with.” When he finished his speech, the other man behind him would say, “O Banu So-and-so, this one wants you to cast off al-Lat and al-'Uzza and your allies from the tribe of Banu Malik b. Uqaysh, in favor of the innovation and misguidance he has brought. Do not listen to him and do not follow him.” I said to my father, “Who is this?” He said, “This is his uncle Abu Lahab.”

347. al-Mu'jam al-Kabir (al-Tabarani) 4590No grade recorded

     رَأَيْتُ أَبَا لَهَبٍ بِعُكَاظٍ وَهُوَ يَتْبَعُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّ هَذَا قَدْ غَوَى فَلَا يُغْوِيَنَّكُمْ عَنْ مَآثِرِ آبَائِكُمْ وَرَسُولُ اللهِ ﷺ يَسْعَى وَهُوَ عَلَى أَثَرِهِ وَنَحْنُ نَتْبَعُهُ كَأَنِّي أَنْظُرُ إِلَيْهِ أَحْوَلُ ذُو غَدِيرَتَيْنِ أَبْيَضُ النَّاسِ وَأَجْمَلُهُ

     ✧ I saw Abu Lahab at 'Ukaz following the Messenger of Allah ﷺ, and he was saying, “O people, this one has gone astray, so do not let him lead you astray from the noble deeds of your forefathers.” The Messenger of Allah ﷺ was hastening away with Abu Lahab on his tracks, and we were following them. It is as if I am looking at him: cross-eyed, with two long locks of hair, the fairest and most handsome of people.

348. al-Mu'jam al-Kabir (al-Tabarani) 4591No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا فِي مَكَانٍ قَبْلَ أنْ يُبْعَثَ ثُمَّ رَأَيْتُهُ بَعْدَمَا بُعِثَ وَاقِفًا فِي ذَلِكَ الْمَوْضِعِ بِعَرَفَاتٍ»

     ✧ "I saw the Messenger of God ﷺ standing in a place before he was sent as a Prophet, then I saw him after he was sent standing in that same place at 'Arafat."

349. al-Mu'jam al-Kabir (al-Tabarani) 4592No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ وَاقِفًا مَعَ الْمُشْرِكِينَ بِعَرَفَاتٍ ثُمَّ رَأَيْتُهُ بَعْدَ مَا بُعِثَ وَاقِفًا فِي مَوْقِفِهِ ذَلِكَ فَعَلِمْتُ أَنَّ اللهَ وَفَقَّهُ لِذَلِكَ»

     ✧ "I saw the Messenger of God ﷺ standing with the polytheists at 'Arafat, then I saw him after he was sent standing at his station there, so I knew that God had guided him to that."

350. al-Mu'jam al-Kabir (al-Tabarani) 4595No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أَحَدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي مُعَاوِيَةَ بْنِ عَوْفٍ رَبِيعَةُ بْنُ الْفَضْلِ بْنِ حَبِيبِ بْنِ زَيْدِ بْنِ تَمِيمٍ»

     ✧ On the authority of 'Urwah, "In the naming of those who were martyred on the day of Uhud among the Ansar, then from Banu Mu'awiyah b. 'Awf: Rabi'ah b. al-Fadl b. Habib b. Zayd b. Tamim."

351. al-Mu'jam al-Kabir (al-Tabarani) 4596No grade recorded

     أَنَّهُ سَمِعَ رَبِيعَةَ الْجُرَشِيَّ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «اسْتَقِيمُوا وَنِعِمَّا إِنِ اسْتَقَمْتُمْ وحَافِظُوا عَلَى الْوُضُوءِ فَإِنَّ خَيْرَ عَمَلِكُمُ الصَّلَاةُ وتَحَفَظُّوا مِنَ الْأَرْضِ فَإِنَّهَا أُمُّكُمْ وَإِنَّهُ لَيْسَ مِنْ أَحَدٍ عَامِلٍ عَلَيْهَا خَيْرًا أَوْ شَرًّا إِلَّا وَهِي مُخْبِرَةٌ»

     ✧ He heard Rabi'ah al-Jurashi say that the Messenger of God ﷺ said, "Remain upright, and excellent it is if you remain upright; maintain ablution, for the best of your deeds is prayer; and be wary of the earth, for it is your mother, and there is no one who acts upon it with good or evil but that it will report it."

352. al-Mu'jam al-Kabir (al-Tabarani) 4597No grade recorded

     أَنَّهُ سَمِعَ رَبِيعَةَ الْجُرَشِيَّ يَقُولُ إِنَّ نَبِيَّ اللهِ ﷺ أُتِيَ فَقِيلَ لَهُ لِتَنَمْ عَيْنُكَ وَلْتَسْمَعْ أُذُنُكَ وَلْيَعْقِلْ قَلْبِكَ قَالَ «فَنَامَتْ عَيْنِي وَسَمِعَتْ أُذُنِي وَعَقَلَ قَلْبِي» قَالَ فَقِيلَ لَهُ «سَيِّدٌ بَنَى دَارًا وَصَنَعَ مَأْدُبَةً فَأَرْسَلَ دَاعِيًا فَمَنْ أَجَابَ الدَّاعِيَ دَخَلَ الدَّارَ وَأَكَلَ مِنَ الْمَأْدُبَةِ وَرَضِيَ عَنْهُ السَّيِّدُ وَمَنْ لَمْ يَجِبِ الدَّاعِيَ لَمْ يَدْخُلِ الدَّارَ وَلَمْ يَنَلِ الْمَأْدُبَةَ وَسَخِطَ عَلَيْهِ السَّيِّدُ فَالسَّيِّدُ اللهُ وَالدَّاعِي مُحَمَّدٌ ﷺ وَالْمَأْدُبَةُ الْجَنَّةُ»

     ✧ He heard Rabi'ah al-Jurashi say that the Prophet of God ﷺ was approached and it was said to him, "Let your eye sleep, let your ear hear, and let your heart comprehend." He said, "So my eye slept, my ear heard, and my heart comprehended." He said, it was said to him: "A master built a house and prepared a banquet and sent an inviter. Whoever answers the inviter enters the house and eats from the banquet and the master is pleased with him. Whoever does not answer the inviter does not enter the house, does not attain the banquet, and the master is angry with him. The master is God, the inviter is Muhammad ﷺ, and the banquet is Paradise."

353. al-Mu'jam al-Kabir (al-Tabarani) 4599No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ حُلَفَاءِ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ رَبِيعَةُ بْنُ أَكْثَمَ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ»

     ✧ On the authority of 'Urwah, "In the naming of those who witnessed Badr from the allies of Banu 'Abd Shams b. 'Abd Manaf: Rabi'ah b. Aktham from Banu Asad b. Khuzaymah."

354. al-Mu'jam al-Kabir (al-Tabarani) 4600No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ بَنِي عَبْدِ شَمْسٍ رَبِيعَةُ بْنُ أَكْثَمَ حَلِيفٌ لَهُمْ مِنْ بَنِي أَسَدٍ»

     ✧ On the authority of Ibn Shihab, "In the naming of those who witnessed Badr from Banu 'Abd Shams: Rabi'ah b. Aktham, an ally of theirs from Banu Asad."

355. al-Mu'jam al-Kabir (al-Tabarani) 4604No grade recorded

     انْطَلَقْتُ أَنَا وَأَبِي إِلَى النَّبِيِّ ﷺ فَأَمَرَ لَنَا بِذَوْدَيْنِ وَقَالَ «مُرْ بَيْتَكَ فَلْيُقَلِّمُوا أظَافِيرَهُمْ لَا يَعْقِرُوا بِهَا ضُرُوعَ مَوَاشِيهِمْ إِذَا حَلَبُوا»

     ✧ I went with my father to the Prophet ﷺ, and he ordered for us two small flocks of camels and said, “Command your household to trim their nails so that they do not injure the udders of their livestock with them when they milk.”

356. al-Mu'jam al-Kabir (al-Tabarani) 4605No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنْ بَنِي لَوْذَانَ بْنِ غَنْمِ بْنِ عَوْفِ بْنِ الْخَزْرَجِ رَبِيعُ بْنُ إِيَاسِ بْنِ غَنْمِ بْنِ أُمَيَّةَ بْنِ لَوْذَانَ بْنِ غَنْمٍ»

     ✧ From 'Urwah: “Regarding the naming of those who witnessed Badr from the Ansar, from Banu Lawdhan b. Ghanm b. 'Awf b. al-Khazraj: Rabi' b. Iyas b. Ghanm b. Umayyah b. Lawdhan b. Ghanm.”

357. al-Mu'jam al-Kabir (al-Tabarani) 4611No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنْ بَنِي الْعَجْلَانِ رِبْعِيُّ بْنُ أَبِي رِبْعِيٍّ»

     ✧ From Ibn Shihab: “Regarding the naming of those who witnessed Badr from the Ansar, from Banu al-'Ajlan: Rib'i b. Abi Rib'i.”

358. al-Mu'jam al-Kabir (al-Tabarani) 4612No grade recorded

     أَنَّهُ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَأَتَى رَسُولَ اللهِ ﷺ فَسَأَلَهُ فَقَالَ لَهُ «مَا نَوَيْتَ؟» قَالَ وَاحِدَةً قَالَ «آللَّهُ» قَالَ آللَّهِ قَالَ «هُوَ مَا نَوَيْتَ»

     ✧ He divorced his wife irrevocably, then came to the Messenger of Allah ﷺ and asked him. He said to him, “What did you intend?” He said, “One.” He said, “By Allah?” He said, “By Allah.” He said, “It is what you intended.”

359. al-Mu'jam al-Kabir (al-Tabarani) 4613No grade recorded

     أَنَّهُ طَلَّقَ امْرَأَتَهُ ألْبَتَّةَ فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ لَهُ فَقَالَ لَهُ «مَا أَرَدْتَ بِهَا؟» قَالَ وَاحِدَةً قَالَ «اللهِ مَا أَرَدْتَ بِهَا إِلَّا وَاحِدَةً؟» قَالَ اللهِ مَا أَرَدْتُ بِهَا إِلَّا وَاحِدَةً فَقَالَ لَهُ النَّبِيُّ ﷺ «هِي وَاحِدَةٌ»

     ✧ He divorced his wife irrevocably, then came to the Prophet ﷺ and mentioned it to him. He said to him, “What did you intend by it?” He said, “One.” He said, “By Allah, did you intend by it only one?” He said, “By Allah, I intended by it only one.” The Prophet ﷺ said to him, “It is one.”

360. al-Mu'jam al-Kabir (al-Tabarani) 4614No grade recorded

     لَقِيتُ رَجُلًا بِمَكَّةَ مِنْ أَهْلِ عَسْقَلَانَ يُقَالُ لَهُ أَبُو الْحَسَنِ فَحَدَّثَنِي عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ عَنِ ابْنِ رُكَانَةَ عَنْ أَبِيهِ أَنَّ رُكَانَةَ صَارَعَ النَّبِيَّ ﷺ فَصَرَعَهُ النَّبِيُّ ﷺ قَالَ رُكَانَةُ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «فَرْقُ مَا بَيْنَنَا وَبَيْنَ الْمُشْرِكِينَ الْعَمَائِمُ عَلَى الْقَلَانِسِ»

     ✧ I met a man in Makkah from the people of 'Asqalan called Abu al-Hasan, and he narrated to me from Abu Ja'far Muhammad b. 'Ali, from Ibn Rukanah, from his father, that Rukanah wrestled with the Prophet ﷺ and the Prophet ﷺ threw him. Rukanah said: I heard the Prophet ﷺ say, “The difference between us and the polytheists is the turbans over the caps.”

361. al-Mu'jam al-Kabir (al-Tabarani) 4615No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «طُوبَى لِمَنْ تَوَاضَعَ مِنْ غَيْرِ مَنْقَصَةٍ وذَلَّ فِي نَفْسِهِ مِنْ غَيْرِ مَسْكَنَةٍ وَأَنْفَقَ مَالًا جَمَعَهُ مِنْ غَيْرِ مَعْصِيَةٍ وَرَحِمَ الْمَسَاكِينَ أَهْلَ الْمَسْكَنَةِ وَخَالَطَ أَهْلَ الْفِقْهِ وَالْحِكْمَةِ طُوبَى لِمَنْ ذَلَّ فِي نَفْسِهِ وَطَابَ كَسْبُهُ وَأَصْلَحَ سَرِيرَتَهُ وَعَزَلَ عَنِ النَّاسِ شَرَّهُ طُوبَى لِمَنْ عَمِلَ بِعِلْمِهِ وَأَنْفَقَ الْفَضْلَ مِنْ مَالِهِ وَأَمْسَكَ الْفَضْلَ مِنْ قَوْلِهِ»

     ✧ The Messenger of Allah ﷺ said: “Blessed is one who is humble without deficiency, humbles himself without poverty, spends wealth he has gathered without disobedience, shows mercy to the poor and needy, and associates with people of understanding and wisdom. Blessed is one who humbles himself, makes his earning good, improves his inner self, and keeps his evil away from people. Blessed is one who acts upon his knowledge, spends the surplus of his wealth, and withholds the surplus of his speech.”

362. al-Mu'jam al-Kabir (al-Tabarani) 4616No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «طُوبَى لِمَنْ تَوَاضَعَ مِنْ غَيْرِ مَنْقَصَةٍ وذَلَّ فِي نَفْسِهِ مِنْ غَيْرِ مَسْكَنَةٍ وَأَنْفَقَ مَالًا جَمَعَهُ فِي غَيْرِ مَعْصِيَةٍ وَرَحِمَ أَهْلَ الذُّلِّ وَالْمَسْكَنَةِ وَخَالَطَ أَهْلَ الْفِقْهِ وَالْحِكْمَةِ طُوبَى لِمَنْ طَابَ كَسْبُهُ وصَلَحَتْ سَرِيرَتُهُ وكَرُمَتْ عَلَانِيَتُهُ وَعَزَلَ عَنِ النَّاسِ شَرَّهُ طُوبَى لِمَنْ عَمِلَ بِعِلْمٍ وَأَنْفَقَ الْفَضْلَ مِنْ مَالِهِ وَأَمْسَكَ الْفَضْلَ مِنْ قَوْلِهِ»

     ✧ The Messenger of God ﷺ said: "Blessed is he who humbles himself without deficiency and lowers himself in his own soul without destitution, and spends wealth he gathered without disobedience, and shows mercy to the people of humility and poverty, and mixes with the people of understanding and wisdom. Blessed is he whose earnings are pure, whose inner self is sound, whose outward conduct is honorable, and who keeps his evil away from people. Blessed is he who acts upon knowledge, spends the surplus of his wealth, and withholds the surplus of his speech."

363. al-Mu'jam al-Kabir (al-Tabarani) 4617No grade recorded

     أَخْبَرَهُ أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ غَزَاهَا كَانَ عَلَى مُقَدِّمَتِهِ فِيهَا خَالِدُ بْنُ الْوَلِيدِ فَمَرَّ رَبَاحُ وَأَصْحَابُ رَسُولِ اللهِ ﷺ عَلَى امْرَأَةٍ مَقْتُولَةٍ مِمَّا أَصَابَتِ الْمُقَدِّمَةُ فَوَقَفُوا عَلَيْهَا يَنْظُرُونَ إِلَيْهَا وَيَعْجَبُونَ مِنْ خَلْقِهَا حَتَّى لَحِقَهُمْ رَسُولُ اللهِ ﷺ عَلَى نَاقَةٍ لَهُ فَتَفَرَّجُوا عَنِ الْمَرْأَةِ فَقَالَ رَسُولُ اللهِ ﷺ «مَا كَانَتْ هَذِهِ تُقَاتِلُ» ثُمَّ نَظَرَ فِي وُجُوهِ الْقَوْمِ فَقَالَ لِأَحَدِهِمْ «الْحَقْ خَالِدَ بْنَ الْوَلِيدِ فَلَا يَقْتُلَنَّ ذُرِّيَّةً وَلَا عَسِيفًا»

     ✧ He informed him that he went out with the Messenger of God ﷺ on a military expedition he undertook, in which Khalid b. al-Walid was in command of the vanguard. Rabah and the companions of the Messenger of God ﷺ passed by a woman who had been killed, one of those the vanguard had struck. They stopped at her, looking at her and marveling at her form, until the Messenger of God ﷺ caught up with them on a she-camel of his. They parted to make way for the woman. The Messenger of God ﷺ said: "This woman was not one to fight." Then he looked into the faces of the people and said to one of them: "Catch up with Khalid b. al-Walid. He must not kill any child or hired servant."

364. al-Mu'jam al-Kabir (al-Tabarani) 4620No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ وَعَلَى مُقَدِّمَةِ النَّاسِ خَالِدُ بْنُ الْوَلِيدِ فَإِذَا امْرَأَةٌ مَقْتُولَةٌ عَلَى الطَّرِيقِ يَتَعَجَّبُونَ مِنْ خَلْقِهَا قَدْ أَصَابَتْهَا الْمُقَدِّمَةُ فَأَتَى رَسُولُ اللهِ ﷺ فَوَقَفَ عَلَيْهَا ثُمَّ قَالَ لِرَجُلٍ «أَدْرِكْ خَالِدَ بْنَ الْوَلِيدِ فَقُلْ لَا يَقْتُلَنَّ ذُرِّيَّةً وَلَا عَسِيفًا»

     ✧ We were with the Messenger of God ﷺ on a military expedition, with Khalid b. al-Walid in command of the people's vanguard. There was a woman killed on the road, and they were marveling at her form; the vanguard had struck her. The Messenger of God ﷺ came and stood over her, then said to a man: "Catch up with Khalid b. al-Walid and say: He must not kill any child or hired servant."

365. al-Mu'jam al-Kabir (al-Tabarani) 4621No grade recorded

     كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى امْرَأَةٍ مَقْتُولَةٍ فَقَالَ «مَا كَانَتْ هَذِهِ تُقَاتِلُ» فَقَالَ «مَنْ عَلَى الْمُقَدِّمَةِ؟» قَالُوا خَالِدُ بْنُ الْوَلِيدِ فَبَعَثَ إِلَيْهِ رَجُلًا فَقَالَ «مُرْ خَالِدًا لَا يَقْتُلْ ذُرِّيَّةً وَلَا عَسِيفًا»

     ✧ We were with the Prophet ﷺ on a military expedition when the people were gathered around a woman who had been killed. He said: "This woman was not one to fight." Then he said: "Who is in command of the vanguard?" They said: "Khalid b. al-Walid." He sent a man to him and said: "Command Khalid not to kill any child or hired servant."

366. al-Mu'jam al-Kabir (al-Tabarani) 4622No grade recorded

     أَنَّهُ أَخْبَرَهُ أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ وَكَانَ الْمُقَدِّمَةُ خَالِدَ بْنَ الْوَلِيدِ فَمَرَّ رَبَاحُ وَأَصْحَابُ النَّبِيِّ ﷺ عَلَى امْرَأَةٍ قُتَيْلَةٍ قَتَلَتْهَا الْمُقَدِّمَةُ فَاجْتَمَعُوا عَلَيْهَا يَنْظُرُونَ إِلَيْهَا وَإِلَى خَلْقِهَا وَيَتَعَجَّبُونَ مِنْهَا حَتَّى جَاءَ رَسُولُ اللهِ ﷺ وتَفَرَّجُوا فَنَظَرَ إِلَيْهَا رَسُولُ اللهِ ﷺ فَقَالَ «مَا كَانَتْ هَذِهِ تُقَاتِلُ» فَنَظَرَ فِي وُجُوهِ الْقَوْمِ ثُمَّ قَالَ لِأَحَدِهِمْ «أَدْرِكْ خَالِدَ بْنَ الْوَلِيدِ فَقُلْ لَا تَقْتُلَنَّ ذُرِّيَّةً وَلَا عَسِيفًا»

     ✧ He informed him that he went out with the Messenger of God ﷺ on a military expedition, and the vanguard was under Khalid b. al-Walid. Rabah and the companions of the Prophet ﷺ passed by a slain woman whom the vanguard had killed. They gathered around her, looking at her and at her form, and marveling at her, until the Messenger of God ﷺ came and they parted. The Messenger of God ﷺ looked at her and said: "This woman was not one to fight." Then he looked into the faces of the people and said to one of them: "Catch up with Khalid b. al-Walid and say: Do not kill any child or hired servant."

367. al-Mu'jam al-Kabir (al-Tabarani) 4623No grade recorded

     غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ وَكَانَ قَدْ أَعْطَى كُلَّ ثَلَاثَةٍ مِنَّا بَعِيرًا يَرْكَبُهُ اثْنَانِ وَيَسُوقُ وَاحِدٌ فِي الصَّحَارِي ونَقُودُ فِي الْجِبَالِ فَمَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا أَمْشِي فَقَالَ لِي «أَرَاكَ يَا رَبَاحُ مَاشِيًا» فَقُلْتُ إِنَّمَا نَزَلْتُ السَّاعَةَ وَهَذَانِ صَاحِبَايَ قَدْ رَكِبَا فَمَضَى فَمَرَّ بِصَاحِبَيَّ فَأَنَاخَا بَعِيرَهُمَا ونَزَلَا عَنْهُ فَلَمَّا انْتَهَيْتُ قَالَا ارْكَبْ صَدْرَ هَذَا الْبَعِيرِ فَلَا تَزَالُ عَلَيْهِ حَتَّى نَرْجِعَ ونَعْتَقِبُ أَنَا وَصَاحِبِي قُلْتُ وَلِمَ؟ قَالَا قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لَكُمَا رَفِيقًا صَالِحًا فَأحْسِنَا صُحْبَتَهُ»

     ✧ We went on a military expedition with the Messenger of God ﷺ, and he had given every three of us a camel, with two riding it and one driving it in the deserts, while we led it in the mountains. The Messenger of God ﷺ passed by me while I was walking, and said to me: "I see you, O Rabah, walking." I said: "I have just dismounted, and these two companions of mine have ridden." He went on and passed by my two companions, and they made their camel kneel and dismounted from it. When I caught up, they said: "Ride the front of this camel, and remain on it until we return, and my companion and I will take turns." I said: "Why?" They said: "The Messenger of God ﷺ said: 'You have a righteous companion, so be good to him.'"

368. al-Mu'jam al-Kabir (al-Tabarani) 4624No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ «مَا وُلِدَ لَكَ؟» قَالَ يَا رَسُولَ اللهِ وَمَا عَسَى أَنْ يُولَدَ لِي؟ إِمَّا غُلَامٌ وَإِمَّا جَارِيَةٌ قَالَ «فَمَنْ يُشْبِهُ؟» قَالَ مَا عَسَى أَنْ يُشْبِهَ؟ إِمَّا أُمَّهُ وَإِمَّا أَبَاهُ فَقَالَ لَهُ النَّبِيُّ ﷺ هَامَهْ لَا تَقُولَنَّ كَذَلِكَ إِنَّ النُّطْفَةَ إِذَا اسْتَقَرَّتْ فِي الرَّحِمِ أَحْضَرَهَا اللهُ ﷻ كُلَّ نَسَبٍ بَيْنَهُمَا وَبَيْنَ آدَمَ أَمَا قَرَأْتَ هَذِهِ الْآيَةَ فِي كِتَابَ اللهِ ﷻ {فِي أَيِّ صُورَةٍ مَا شَاءَ رَكَّبَكَ}

     ✧ The Prophet ﷺ said to him: "What has been born to you?" He said: "O Messenger of God, what could be born to me? Either a boy or a girl." He said: "Whom will he resemble?" He said: "What could he resemble? Either his mother or his father." The Prophet ﷺ said to him: "Hush! Do not say that. When the drop settles in the womb, God ﷻ brings before it every lineage between it and Adam. Have you not read this verse in the Book of God ﷻ: 'In whatever form He willed, He assembled you'?"

369. al-Mu'jam al-Kabir (al-Tabarani) 4625No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِصْرًا سَتُفْتَحُ فَانْتَجِعُوا خَيْرَهَا وَلَا تَتَّخِذُوهَا دَارًا إِنَّهُ يُسَاقُ إِلَيْهَا أَقَلُّ النَّاسِ أَعْمَارًا»

     ✧ The Messenger of God ﷺ said: "Egypt will be conquered, so seek the best of its pasture, but do not make it a dwelling, for the people with the shortest lifespans will be driven to it."

370. al-Mu'jam al-Kabir (al-Tabarani) 4626No grade recorded

     «كَانَ لِلنَّبِيِّ ﷺ غُلَامٌ اسْمُهُ رَبَاحٌ»

     ✧ "The Prophet ﷺ had a servant boy named Rabah."

371. al-Mu'jam al-Kabir (al-Tabarani) 4627No grade recorded

     «كَانَ لِلنَّبِيِّ ﷺ غُلَامٌ اسْمُهُ رَبَاحٌ»

     ✧ "The Prophet ﷺ had a servant boy named Rabah."

372. al-Mu'jam al-Kabir (al-Tabarani) 4628No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ رَبَاحٌ مَوْلَى بَنِي جَحْجَبَى»

     ✧ From Urwa: "In naming those killed on the day of al-Yamama from the Ansar: Rabah, the freedman of Banu Jahjaba."

373. al-Mu'jam al-Kabir (al-Tabarani) 4634No grade recorded

     عَنْ أَبِيهِ وَكَانَ مِنْ أَهْلِ هَجَرَ وَكَانَ فَقِيهًا أَنَّهُ انْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ فِي وَفْدٍ بِصَدَقَةٍ فَحَمَلَهَا إِلَيْهِ فَنَهَاهُمْ عَنِ النَّبِيذِ فِي هَذِهِ الظُّرُوفِ فَرَجَعُوا إِلَى أَرْضِهِمْ وَهِي أَرْضُ تِهَامَةَ حَارَّةً فَاسْتَوْخَمُوا فَرَجَعُوا إِلَيْهِ الْعَامَ الثَّانِيَ فِي صَدَقَاتِهِمْ فَقَالُوا يَا رَسُولَ اللهِ إِنَّكَ نَهَيْتَنَا عَنْ هَذِهِ الْأَوْعِيَةِ فَتَرَكْنَاهَا فَشَقَّ ذَلِكَ عَلَيْنَا فَقَالَ «اذْهَبُوا فَاشْرَبُوا مَا شِئْتُمْ وَلَا تَشْرَبُوا مَا أُوكِيَ سِقَاؤُهُ عَلَى إِثْمٍ»

     ✧ From his father, who was from the people of Hajar and was a jurist, that he set out to the Messenger of God ﷺ in a delegation with some alms, and brought them to him. He forbade them from nabidh in these vessels, so they returned to their land, which is the land of Tihama, a hot land. They found it unhealthy, so they returned to him the second year with their alms. They said: O Messenger of God, you forbade us from these vessels, so we left them, and that was hard on us. He said: "Go and drink whatever you wish, but do not drink what is tied in a skin that leads to sin."

374. al-Mu'jam al-Kabir (al-Tabarani) 4635No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَتَبَ إِلَيْهِ كِتَابًا فِي أَدِيمٍ أَحْمَرَ فَرَقَّعَ بِهِ دَلْوَهُ فَأُخْبِرَ رَسُولُ اللهِ ﷺ وَبَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَلَمْ يَدَعُوا لَهُ سَارِحَةً وَلَا بَارِحَةً وَلَا أَهْلًا وَلَا مَالًا إِلَّا أَخَذُوهُ فَأَفْلَتْ عُرْيَانًا عَلَى فَرَسٍ فَأَتَى ابْنَتَهُ وَهِي مُتَزَوِّجَةٌ فِي بَنِي هِلَالٍ وَكَانَ مَجْلِسُ الْقَوْمِ بِفِنَاءِ بَابِهَا فَدَخَلَ مِنْ وَرَاءِ الْبُيُوتِ عَلَيْهَا فَقَالَتْ مَا لَكَ؟ قَالَ كُلُّ شَرٍّ قَدْ نَزَلَ بِأَبِيكِ مَا تُرِكَ لَهُ سَارِحَةٌ وَلَا بَارِحَةٌ وَلَا أَهْلُ وَلَا مَالُ إِلَّا أُخِذَ قُلْتُ قَدْ دُعِيَتِ إِلَى الْإِسْلَامِ وَكَانَتْ قَدْ أَسْلَمَتْ هِي قَالَ فَطَرَحْتُ عَلَيْهِ ثَوْبًا فَخَرَجَ فَقَالَ أَيْنَ بَعْلُكِ؟ قَالَتْ فِي الرَّحْلِ فَأَتَاهُ وَعَلَيْهِ ثَوْبٌ إِذَا غُطِّيَ بِهِ رَأْسُهُ انْكَشَفَتِ اسْتُهُ وَإِنْ غُطِّيَ اسْتُهُ انْكَشَفَ رَأْسُهُ فَقَالَ مَا الَّذِي أَرَى بِكَ؟ قَالَ كُلُّ الشَّرِّ قَدْ نَزَلَ بِي فَأَعَادَ الْكَلَامَ عَلَيْهِ بِمِثْلِ مَا قَالَ لِابْنَتِهِ قَالَ وَأَنَا أُرِيدُ مُحَمَّدًا قَبْلَ أنْ يُقسِّمَ مَالِي قَالَ خُذْ رَاحِلَتِي قَالَ لَا حَاجَةَ لِي بِهَا وَلَكِنْ أَعْطِنِي الْقَعُودِ قَالَ فَأَخَذَهَا وَمَضَى إِلَى النَّبِيِّ ﷺ فَأَتَاهُ مَعَ صَلَاةِ الصُّبْحِ وَهُوَ يُصَلِّي فَلَمَّا قَضَى صَلَاتَهُ قَالَ ابْسُطْ يَدَيْكَ أُبَايِعُكَ فَبَسَطَ رَسُولُ اللهِ ﷺ يَدَهُ فَلَمَّا أَرَادَ أنْ يَضْرِبَ عَلَيْهَا قَبَضَهَا رَسُولُ اللهِ ﷺ فَعَلَ ذَلِكَ مِرَارًا ثُمَّ أَقْبَلَ عَلَيْهِ فَقَالَ «مَنْ أَنْتَ؟» قَالَ رِعْيَةُ السُّحَيْمِيُّ فَأَخَذَ النَّبِيُّ ﷺ بِعَضُدِهِ فَرَفَعَهُ مِنَ الْأَرْضِ ثُمَّ قَالَ «هَا هَذَا رِعْيَةُ السُّحَيْمِي كَتَبْتُ إِلَيْهِ كِتَابًا فَرَقَّعَ بِهِ دَلْوَهُ» وَقَالَ رَعْيَةُ مَالِي وَوَلَدِي قَالَ «أَمَّا مَالَكُ فَهَيْهَاتَ قَدْ قُسِّمَ وَأَمَّا وَلَدُكَ وَأَهْلُكَ فَمَنْ أَصَبْتَ مِنْهُمْ» قَالَ فَمَضَى ثُمَّ عَادَ وَإِذَا ابْنُهُ قَدْ عَرَفَ فَرَجَعَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ هَذَا ابْنِي فَقَالَ رَسُولُ اللهِ ﷺ «يَا بِلَالُ اخْرُجْ مَعَهُ فَإِنْ زَعَمَ أَنَّهُ ابْنُهُ فَادْفَعْهُ إِلَيْهِ» فَخَرَجَ مَعَهُ فَقَالَ هَذَا ابْنِي فَدَفَعَهُ إِلَيْهِ وَأَقْبَلَ إِلَى النَّبِيِّ ﷺ فَقَالَ ذَكَرَ أَنَّهُ ابْنُهُ وَمَا رَأَيْتُ وَاحِدًا مِنْهُمُ اسْتَعْبَرَ إِلَى صَاحِبِهِ فَقَالَ رَسُولُ اللهِ ﷺ «ذَاكَ جَفَاءُ الْأَعْرَابِ»

     ✧ That the Prophet ﷺ wrote him a document on red leather, and he patched his bucket with it. The Messenger of God ﷺ was informed, and the Messenger of God ﷺ sent a raiding party. They did not leave him any grazing livestock, nor any going out to pasture, nor family, nor property, except that they took it. He escaped naked on a horse and came to his daughter, who was married among Banu Hilal. The people's sitting place was in the courtyard of her door. He entered upon her from behind the houses. She said: What is wrong with you? He said: Every evil has befallen your father; no grazing livestock, nor any going out to pasture, nor family, nor property was left to him except that it was taken. I said: She had been called to Islam, and she had already become Muslim. He said: So she threw a garment over him, and he went out. He said: Where is your husband? She said: In the camp. He came to him wearing a garment that, if his head was covered with it, his buttocks were exposed; and if his buttocks were covered, his head was exposed. He said: What do I see with you? He said: Every evil has befallen me. He repeated to him the same words he had said to his daughter. He said: I want Muhammad before he divides my property. He said: Take my riding camel. He said: I have no need of it, but give me the young camel. So he took it and went to the Prophet ﷺ. He came to him at the dawn prayer while he was praying. When he finished his prayer, he said: Stretch out your hands, I will pledge allegiance to you. The Messenger of God ﷺ stretched out his hand, but when he wanted to strike it, the Messenger of God ﷺ withdrew it. He did that several times, then he turned to him and said: "Who are you?" He said: Ri'ya al-Suhaymi. The Prophet ﷺ took him by his upper arm and lifted him off the ground, then said: "Here is Ri'ya al-Suhaymi; I wrote him a document and he patched his bucket with it." Ri'ya said: My property and my son? He said: "As for your property, it is too late; it has already been divided. As for your son and your family, whoever you find among them." He said: He went away, then returned, and there was his son, who had been recognized. He came back to the Messenger of God ﷺ and said: This is my son. The Messenger of God ﷺ said: "O Bilal, go out with him; if he claims that he is his son, then hand him over to him." So he went out with him, and he said: This is my son, so he handed him over to him. Then he came to the Prophet ﷺ and said: He claimed that he was his son, and I did not see either of them shed a tear for the other. The Messenger of God ﷺ said: "That is the harshness of the Bedouins."

375. al-Mu'jam al-Kabir (al-Tabarani) 4636No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَيْهِ كِتَابًا فَرَقَّعَ بِهِ دَلْوَهُ فَمَرَّتْ بِهِ سَرِيَّةٌ لِرَسُولِ اللهِ ﷺ فَاسْتَاقُوا إِبِلًا لَهُ فَأَسْلَمَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَمَا مَا أَدْرَكْتَ مِنْ مَالِكَ بِعَيْنِهِ قَبْلَ أنْ يُقَسَّمَ فَأَنْتَ أَحَقُّ بِهِ»

     ✧ That the Messenger of God ﷺ wrote him a document, and he patched his bucket with it. A raiding party of the Messenger of God ﷺ passed by him and drove away some camels of his, so he became Muslim. The Messenger of God ﷺ said to him: "As for what you find of your property intact before it is divided, you have the most right to it."

376. al-Mu'jam al-Kabir (al-Tabarani) 4637No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الطَّائِفِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ مِنْ بَنِي مُعَاوِيَةَ بْنِ الْحَارِثِ رُقَيْمُ بْنُ ثَابِتِ بْنِ ثَعْلَبَةَ»

     ✧ From 'Urwa: 'In the naming of those who were martyred on the day of al-Ta'if from the Ansar, then from Banu 'Amr b. 'Awf, then from Banu Mu'awiya b. al-Harith: Ruqaym b. Thabit b. Tha'laba.'

377. al-Mu'jam al-Kabir (al-Tabarani) 4640No grade recorded

     بَعْضُهُمْ لِبَعْضٍ إِنَّ الْمُلْكَ كَانَ فِينَا أَهْلَ الشَّامِ فَيُنْقَلُ ذَلِكَ إِلَى الْحِجَازِ لَا نَرْضَى بِذَلِكَ

     ✧ Some of them said to others: 'Kingship was among us, the people of Syria, and it is being transferred to the Hijaz; we are not pleased with that.'

378. al-Mu'jam al-Kabir (al-Tabarani) 4641aNo grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ قُرَيْشٍ مِنْ بَنِي عَدِيِّ بْنِ كَعْبٍ زَيْدُ بْنُ الْخَطَّابِ»

     ✧ From 'Urwa: 'In the naming of those who witnessed Badr from Quraysh, from Banu 'Adi b. Ka'b: Zayd b. al-Khattab.'

379. al-Mu'jam al-Kabir (al-Tabarani) 4641bNo grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ قُرَيْشٍ مِنْ بَنِي عَدِيِّ بْنِ كَعْبٍ زَيْدُ بْنُ الْخَطَّابِ»

     ✧ From ʿUrwa: “Concerning the naming of those from Quraysh from Banū ʿAdī b. Kaʿb who witnessed Badr: Zayd b. al-Khaṭṭāb.”

380. al-Mu'jam al-Kabir (al-Tabarani) 4641cNo grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ قُرَيْشٍ مِنْ بَنِي عَدِيِّ بْنِ كَعْبٍ زَيْدُ بْنُ الْخَطَّابِ»

     ✧ From ʿUrwa: “Concerning the naming of those from Quraysh from Banū ʿAdī b. Kaʿb who witnessed Badr: Zayd b. al-Khaṭṭāb.”

381. al-Mu'jam al-Kabir (al-Tabarani) 4643No grade recorded

     وَيُقَالُ أَبُو ثَوْرٍ»

     ✧ It is said: Abū Thawr.”

382. al-Mu'jam al-Kabir (al-Tabarani) 4644aNo grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يُسْقِطَانِ الْحَمْلَ وَيَطْمِسَانِ الْبَصَرَ»

     ✧ I heard the Messenger of God ﷺ say: “Kill snakes, and kill the one with two stripes and the short-tailed one, for they cause miscarriage and take away sight.”

383. al-Mu'jam al-Kabir (al-Tabarani) 4644bNo grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يُسْقِطَانِ الْحَمْلَ وَيَطْمِسَانِ الْبَصَرَ»

     ✧ I heard the Messenger of God ﷺ say: “Kill snakes, and kill the one with two stripes and the short-tailed one, for they cause miscarriage and take away sight.”

384. al-Mu'jam al-Kabir (al-Tabarani) 4645aNo grade recorded

     ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ سْمَاعِيلَ ثنا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ مُجَمِّعٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اقْتُلُوا الْحَيَّاتِ»

     ✧ Al-Qaʿnabī narrated to us: Ḥātim b. Ismāʿīl narrated to us: Ibrāhīm b. Ismāʿīl b. Mujammiʿ narrated to us, from Ibn Shihāb, from Sālim, from his father, that the Messenger of God ﷺ said: “Kill snakes.”

385. al-Mu'jam al-Kabir (al-Tabarani) 4645bNo grade recorded

     ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ سْمَاعِيلَ ثنا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ مُجَمِّعٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اقْتُلُوا الْحَيَّاتِ»

     ✧ Al-Qaʿnabī narrated to us: Ḥātim b. Ismāʿīl narrated to us: Ibrāhīm b. Ismāʿīl b. Mujammiʿ narrated to us, from Ibn Shihāb, from Sālim, from his father, that the Messenger of God ﷺ said: “Kill snakes.”

386. al-Mu'jam al-Kabir (al-Tabarani) 4646No grade recorded

     «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ»

     ✧ "That the Prophet ﷺ forbade the killing of jinn."

387. al-Mu'jam al-Kabir (al-Tabarani) 4647aNo grade recorded

     أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ وَيَسْتَسْقِطَانِ الْحَمْلَ»

     ✧ He informed him that he heard the Messenger of God ﷺ say: “Kill snakes: the one with two stripes and the short-tailed one, for they seek out sight and cause miscarriage.”

388. al-Mu'jam al-Kabir (al-Tabarani) 4647bNo grade recorded

     أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ وَيَسْتَسْقِطَانِ الْحَمْلَ»

     ✧ He informed him that he heard the Messenger of God ﷺ say: “Kill snakes: the one with two stripes and the short-tailed one, for they seek out sight and cause miscarriage.”