al-Mu'jam al-Kabir (al-Tabarani) 4536
✧ The lineage of Rifa'ah b. 'Abdul-Mundhir Abu Lubabah al-Ansari, from Banu 'Amr b. 'Awf, then from Banu Umayyah b. Zaid, also called Bishr b. 'Abdul-Mundhir, also called Bashir b. 'Abdul-Mundhir.
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حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ مَعْمَرِ بْنِ أَبِي حَبِيبَةَ عَنْ عُبَيْدِ بْنِ رِفَاعَةَ أَنَّ زَيْدَ بْنَ ثَابِتٍ كَانَ يَقُصُّ فَقَالَ فِي قَصَصِهِ إِذَا خَالَطَ الرَّجُلُ الْمَرْأَةَ فَلَمْ يُمْنِ فَلَيْسَ عَلَيْهِ غُسْلٌ فَلْيَغْسِلْ فَرْجَهُ وَلْيَتَوَضَّأْ فَقَامَ رَجُلٌ مِنَ الْمَجْلِسِ فَذَكَرَ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ فَقَالَ
عُمَرُ ؓ ائْتِنِي بِهِ لِأَكُونَ عَلَيْهِ شَهِيدًا فَلَمَّا جَاءَهُ قَالَ لَهُ يَا عَدُوَّ نَفْسِهِ أَنْتَ تَضِلُّ النَّاسَ بِغَيْرَ عِلْمٍ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا وَاللهِ مَا ابْتَدَعْتُهُ وَلَكِنِّي سَمِعْتُ ذَلِكَ مِنْ أَعْمَامِي قَالَ أَيُّ أَعْمَامِكَ؟ قَالَ أُبَيُّ بْنُ كَعْبٍ وَرِفَاعَةَ بْنِ رَافِعٍ وَأَبُو أَيُّوبَ فَقَالَ رِفَاعَةُ وَكَانَ حَاضِرًا لَا تَنْهَرْهُ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَدْ كُنَّا وَاللهِ نَصْنَعُ هَذَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ هَلْ عَلِمْتُمْ أَنَّ رَسُولَ اللهِ ﷺ اطَّلَعَ عَلَى شَيْءٍ مِنْ ذَلِكَ؟ فَقَالَ لَا فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَا الْأَمْرَ لَا يَصْلُحُ فَقَالَ مَنْ أَسْأَلُ بَعْدَكُمْ يَا أَهْلَ بَدْرٍ الْأَخْيَارَ؟ فَقَالَ عَلِيٌّ ؓ أَرْسِلْ إِلَى أُمَّهَاتِ الْمُؤْمِنِينَ فَأَرْسَلَ إِلَى حَفْصَةَ ؓ فَقَالَتْ لَا عَلِمَ لِي فَأَرْسَلَ إِلَى عَائِشَةَ ؓ فَقَالَتْ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ثُمَّ أَفَاضُوا فِي ذَكْرِ الْعَزْلِ فَقَالُوا لَا بَأْسَ فَسَارَّ رَجُلٌ صَاحِبَهُ فَقَالَ مَا هَذِهِ الْمُنَاجَاةُ؟ أَحَدُهُمَا يَزْعُمُ أَنَّهَا الْمَوْؤُودَةُ الصُّغْرَى فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ إِنَّهَا لَا تَكُونُ مَوْءُودَةً حَتَّى تَمُرَّ بِسَبْعِ تَارَاتٍ قَالَ اللهُ ﷻ {وَلَقَدْ خَلَقْنَا الْإِنْسَانَ مِنْ سُلَالَةٍ مِنْ طِينٍ ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَكِينٍ ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةَ فَخَلَقْنَا الْعَلَقَةَ مُضْغَةَ فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنْشَأَنْاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ} فَتَفَرَّقُوا عَلَى قَوْلِ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ لَا بَأْسَ بِهِ
Translation
Chain of narrators
- Muṭṭalib b. Shuʿayb al-Azdī
- ʿAbdullāh b. Ṣāliḥ
- al-Layth
- Yazīd b. Abū Ḥabīb
- Maʿmar b. Abū Ḥabībah
- ʿUbayd b. Rifāʿah
- Zayd b. Thābit Kān Yaquṣ
✧ Umar ؓ said: "Bring him to me so that I may be a witness against him." When he came to him, he said to him: "O enemy of yourself, you mislead people without knowledge." He said: "O Commander of the Faithful, by God, I did not originate it; rather, I heard that from my paternal uncles." He said: "Which of your paternal uncles?" He said: "Ubayy b. Ka'b, Rifa'ah b. Rafi', and Abu Ayyub." Rifa'ah, who was present, said: "Do not rebuke him, O Commander of the Faithful, for by God, we used to do this during the time of the Messenger of God ﷺ." He said: "Did you know whether the Messenger of God ﷺ was aware of any of that?" He said: "No." Ali b. Abi Talib said: "O Commander of the Faithful, this matter is not right." He said: "Whom should I ask after you, O best people of Badr?" Ali ؓ said: "Send to the Mothers of the Believers." He sent to Hafsah ؓ, and she said: "I have no knowledge." He sent to A'ishah ؓ, and she said: "When the two circumcised parts meet, bathing becomes obligatory." Then they delved into the mention of coitus interruptus and said: "There is no harm in it." A man whispered to his companion, and he said: "What is this private conversation? One of them claims that it is the minor buried alive." Ali b. Abi Talib ؓ said: "It cannot be a buried alive until it passes through seven stages. God Almighty said: {And certainly did We create man from an extract of clay. Then We placed him as a sperm-drop in a firm lodging. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump, and We made the lump into bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is God, the best of creators.}" They dispersed upon the statement of Ali b. Abi Talib that there is no harm in it.
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