43. ✧ Abu Sa'id al-Khudri
Musnad Abi Ya'la 974No grade recorded
" لَيَأْتِي عَلَى النَّاسِ زَمَانٌ يَغْزُو فِيهِ فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ لَهُمْ: هَلْ فِيكُمْ مَنْ رَأَى رَسُولَ اللهِ ﷺ ؟ فَيَقُولُونَ: نَعَمْ، فَيُفْتَحُ لَهُمْ. ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ: هَلْ فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ رَسُولَ اللهِ ﷺ ؟ فَيَقُولُونَ: نَعَمْ، فَيُفْتَحُ لَهُمْ. ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ لَهُمْ: هَلْ فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ رَسُولَ اللهِ ﷺ ؟ فَيَقُولُونَ: نَعَمْ، فَيُفْتَحُ لَهُمْ
✧ A time will come upon the people when groups of people will go on military expeditions, and it will be said to them: Is there anyone among you who saw the Messenger of Allah ﷺ? They will say: Yes, so victory will be granted to them. Then groups of people will go on military expeditions, and it will be said: Is there anyone among you who saw someone who accompanied the Messenger of Allah ﷺ? They will say: Yes, so victory will be granted to them. Then groups of people will go on military expeditions, and it will be said to them: Is there anyone among you who saw someone who accompanied the Messenger of Allah ﷺ? They will say: Yes, so victory will be granted to them.
Musnad Abi Ya'la 975No grade recorded
أَنَّ النَّبِيَّ ﷺ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِحَصَاةٍ، ثُمَّ نَهَى أَنْ يَبْصُقَ الرَّجُلُ بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ، وَقَالَ: " يَبْصُقُ عَنْ يَسَارِهِ، أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى
✧ The Prophet ﷺ saw phlegm in the qiblah of the mosque and scraped it with a pebble, then he forbade a man from spitting in front of him or to his right, and said: He should spit to his left or under his left foot.
Musnad Abi Ya'la 976No grade recorded
نَهَى عَنْ بَيْعَتَيْنِ وَلِبْسَتَيْنِ، اللِّبْسَتَيْنِ: اشْتِمَالِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ، وَعَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ
✧ He forbade two types of transactions and two ways of wearing garments: the two ways of wearing garments are al-shamma' wrapping, and a man wrapping himself in a single garment with nothing of it covering his private part, and he forbade mulamasah and munabadhah.
Musnad Abi Ya'la 977No grade recorded
نَهَى النَّبِيُّ ﷺ عَنْ صَلَاةٍ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ
✧ The Prophet ﷺ forbade prayer after dawn until the sun rises, and after asr until the sun sets.
Musnad Abi Ya'la 978No grade recorded
" الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ
✧ Bathing on Friday is obligatory for every adult male.
Musnad Abi Ya'la 979No grade recorded
" لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ
✧ There is no zakat on less than five awaq, and there is no zakat on less than five awsuq, and there is no zakat on less than five camels.
Musnad Abi Ya'la 980No grade recorded
سَأَلْتُ أَبَا سَعِيدٍ: هَلْ سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ شَيْئًا فِي الْإِزَارِ ؟ قَالَ: نَعَمْ. قُلْتُ
✧ I asked Abu Sa'id: Did you hear anything from the Messenger of Allah ﷺ about the lower garment? He said: Yes. I said.
Musnad Abi Ya'la 981No grade recorded
" إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ
✧ When one of you asks permission three times and is not given permission, let him return.
Musnad Abi Ya'la 982No grade recorded
يَا بُنَيَّ إِذَا كُنْتَ فِي الْبَوَادِي فَارْفَعْ صَوْتَكَ بِالْأَذَانِ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا يَسْمَعُ صَوْتَهُ جِنٌّ وَلَا إِنْسٌ وَلَا حَجَرٌ وَلَا شَجَرٌ، إِلَّا شَهِدَ لَهُ
✧ My son, when you are in the wilderness, raise your voice with the call to prayer, for I heard the Messenger of Allah ﷺ say: Its voice is not heard by any jinn, human, stone, or tree except that it testifies for him.
Musnad Abi Ya'la 983No grade recorded
" يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الرَّجُلِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ
✧ It is near that the best wealth of a man will be sheep that he follows through mountain peaks and places where rain falls, fleeing with his religion from trials.
Musnad Abi Ya'la 984No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ لَمَّا كَانَ يَوْمُ الْحُدَيْبِيَةِ قَالَ: لَا تُوقَدَنَّ نَارٌ بِلَيْلٍ، فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالَ: " أَوْقِدُوا وَاصْطَنِعُوا، فَإِنَّهُ لَنْ يُدْرِكَ أَحَدٌ بَعْدَكُمْ بِمُدِّكُمْ وَلَا صَاعِكُمْ
✧ The Messenger of Allah ﷺ said on the day of Hudaybiyah: Let no fire be lit at night. Then afterwards he said: Light fires and make preparations, for no one after you will attain your mudd or your sa'.
Musnad Abi Ya'la 985No grade recorded
إِنَّ رَجُلًا مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ، وَرَجُلًا مِنْ بَنِي خُدْرَةَ امْتَرَيَا فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى، فَقَالَ الْخُدْرِيُّ: هُوَ مَسْجِدُ رَسُولِ اللهِ ﷺ وَقَالَ الْعُمَرِيُّ: هُوَ مَسْجِدُ قُبَاءَ. قَالَ: فَخَرَجَا حَتَّى جَاءَا إِلَى رَسُولِ اللهِ ﷺ فَسَأَلَاهُ عَنْ ذَلِكَ، فَقَالَ: هُوَ هَذَا الْمَسْجِدُ مَسْجِدُ رَسُولِ اللهِ، وَفِي ذَلِكَ خَيْرٌ كَثِيرٌ
✧ A man from Banu 'Amr b. 'Awf and a man from Banu Khudrah disputed about the mosque founded upon piety. Al-Khudri said: It is the mosque of the Messenger of God ﷺ. Al-'Umari said: It is the mosque of Quba'. He said: They went out until they came to the Messenger of God ﷺ and asked him about that. He said: It is this mosque, the mosque of the Messenger of God, and in that there is much good.
Musnad Abi Ya'la 986No grade recorded
" إِذَا وَقَعَ الذُّبَابُ فِي طَعَامِ أَحَدِكُمْ فَامْقُلُوهُ، فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً وَفِي الْآخَرِ دَوَاءً
✧ When a fly falls into the food of one of you, immerse it fully, for in one of its wings there is disease and in the other a cure.
Musnad Abi Ya'la 987No grade recorded
" لَا تَقُومُ السَّاعَةُ حَتَّى تَمْتَلِئَ الْأَرْضُ ظُلْمًا وَعُدْوَانًا، ثُمَّ يَخْرُجُ رَجُلٌ مِنْ أَهْلِ بَيْتِي - أَوْ قَالَ: مِنْ عِتْرَتِي - فَيَمْلَؤُهَا قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَعُدْوَانًا
✧ The Hour will not come until the earth is filled with wrongdoing and aggression. Then a man from my household—or he said: from my descendants—will come forth and fill it with equity and justice as it was filled with wrongdoing and aggression.
Musnad Abi Ya'la 988No grade recorded
نَهَى عَنِ الشُّرْبِ قَائِمًا أَوْ نَحْوَ ذَا
✧ He forbade drinking while standing, or something like that.
Musnad Abi Ya'la 989No grade recorded
نَهَى عَنِ الشُّرْبِ قَائِمًا
✧ He forbade drinking while standing.
Musnad Abi Ya'la 990No grade recorded
" مَنْ قَلَّ مَالُهُ وَكَثُرَ عِيَالُهُ وَحَسُنَ صَلَاتُهُ وَلَمْ يَغْتَبِ الْمُسْلِمِينَ، جَاءَ يَوْمَ الْقِيَامَةِ وَهُوَ مَعِي كَهَاتَيْنِ
✧ Whoever has little wealth, many dependents, performs his prayer well, and does not backbite the Muslims, will come on the Day of Resurrection with me like these two.
Musnad Abi Ya'la 991No grade recorded
" كَانَ رَسُولُ اللهِ ﷺ أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا. وَقَالَ: لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُحَجَّ الْبَيْتُ
✧ The Messenger of God ﷺ was more modest than a virgin in her chamber. And he said: The Hour will not come until the House is no longer performed pilgrimage to.
Musnad Abi Ya'la 992No grade recorded
سَأَلْنَا رَسُولَ اللهِ ﷺ عَنْ جَنِينِ النَّاقَةِ وَالْبَقَرَةِ، فَقَالَ: " إِنْ شِئْتُمْ فَكُلُوهُ، وَذَكَاتُهُ ذَكَاةُ أُمِّهِ
✧ We asked the Messenger of God ﷺ about the fetus of a camel and a cow. He said: If you wish, eat it, for its slaughter is the slaughter of its mother.
Musnad Abi Ya'la 993No grade recorded
كَانَ يُعْجِبُهُ الْعَرَاجِينُ يُمْسِكُهَا بِيَدِهِ، فَدَخَلَ الْمَسْجِدَ يَوْمًا، وَفِي يَدِهِ مِنْهَا وَاحِدَةٌ، فَرَأَى نُخَامَاتٍ فِي قِبْلَةِ الْمَسْجِدِ، فَحَتَّهُنَّ بِهِ حَتَّى أَنْقَاهُنَّ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا، فَقَالَ: أَيُحِبُّ أَحَدُكُمْ أَنْ يَسْتَقْبِلَهُ الرَّجُلُ فَيَبْصُقَ فِي وَجْهِهِ ؟ إِنَّ أَحَدَكُمْ إِذَا قَامَ إِلَى الصَّلَاةِ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ، وَالْمَلَكُ عَنْ يَمِينِهِ، فَلَا يَبْصُقْ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى، فَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَتْفُلْ هَكَذَا
✧ He liked clusters of dates, holding them in his hand. One day he entered the mosque with one in his hand and saw sputum in the direction of the qiblah of the mosque. He scraped them off with it until he cleaned them. Then he turned to the people angry and said: Would any of you like a man to face him and spit in his face? When one of you stands for prayer, he is facing his Lord, and the angel is on his right, so let him not spit in front of him or to his right, but to his left or under his left foot. If he is overtaken by sudden spittle, let him spit like this.
Musnad Abi Ya'la 994No grade recorded
أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ، فَدَعَاهُ فَأَمَرَهُ أَنْ يُصَلِّيَ رَكْعَتَيْنِ، ثُمَّ دَخَلَ الْمَسْجِدَ ثَانِيَةً، وَرَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ. فَدَعَاهُ فَأَمَرَهُ أَنْ يُصَلِّيَ رَكْعَتَيْنِ، ثُمَّ قَالَ: " تَصَدَّقُوا ". فَتَصَدَّقُوا. فَأَعْطَاهُ ثَوْبَيْنِ مِمَّا تَصَدَّقُوا، ثُمَّ قَالَ: تَصَدَّقُوا. فَأَلْقَى هُوَ أَحَدَ ثَوْبَيْهِ، فَكَرِهَ رَسُولُ اللهِ ﷺ مَا صَنَعَ، وَقَالَ: " انْظُرُوا إِلَى هَذَا الرَّجُلِ دَخَلَ الْمَسْجِدَ بِهَيْئَةٍ بَذَّةٍ فَرَجَوْتُ أَنْ تَفْطَنُوا لَهُ فَتَصَدَّقُوا عَلَيْهِ أَوْ تَكْسُوهُ، فَلَمْ تَفْعَلُوا، فَقُلْتُ: تَصَدَّقُوا، فَأَعْطَوْهُ ثَوْبَيْنِ، ثُمَّ قُلْتُ: تَصَدَّقُوا، فَأَلْقَى أَحَدَ ثَوْبَيْهِ، خُذْ ثَوْبَكَ. وَانْتَهَرَهُ
✧ A man entered the mosque on Friday while the Messenger of God ﷺ was on the pulpit. He called him and ordered him to pray two rak'ahs. Then he entered the mosque a second time while the Messenger of God ﷺ was on the pulpit. He called him and ordered him to pray two rak'ahs. Then he said: Give charity. They gave charity, and he gave him two garments from what they gave. Then he said: Give charity. He threw one of his two garments, and the Messenger of God ﷺ disliked what he did and said: Look at this man. He entered the mosque in shabby appearance, and I hoped you would notice him and give him charity or clothe him, but you did not. I said: Give charity, and they gave him two garments. Then I said: Give charity, and he threw one of his two garments. Take your garment. And he rebuked him.
Musnad Abi Ya'la 995No grade recorded
أَنَّ رَجُلًا مِنَ الْمُسْلِمِينَ قَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ هَذِهِ الْأَمْرَاضَ الَّتِي تُصِيبُنَا، مَاذَا لَنَا بِهَا ؟ قَالَ: كَفَّارَاتٌ. قَالَ: أَيْ رَسُولَ اللهِ، وَإِنْ قَلَّتْ ؟ قَالَ: " وَإِنْ شَوْكَةً فَمَا فَوْقَهَا ". قَالَ: فَدَعَا عَلَى نَفْسِهِ أَنْ لَا يُفَارِقَهُ الْوَعْكُ حَتَّى يَمُوتَ، وَأَنْ لَا يَشْغَلَهُ عَنْ حَجٍّ وَلَا عُمْرَةٍ، وَلَا جِهَادٍ فِي سَبِيلِ اللهِ، وَلَا صَلَاةٍ مَكْتُوبَةٍ فِي جَمَاعَةٍ، فَمَا مَسَّ إِنْسَانٌ جَسَدَهُ إِلَّا وَجَدَ حَرَّهَا حَتَّى مَاتَ
✧ A man among the Muslims said: O Messenger of God, what do you think of these illnesses that afflict us? What do we get from them? He said: They are expiations. He said: O Messenger of God, even if they are small? He said: Even a thorn and what is above it. He said: Then he supplicated against himself that fever would not leave him until he died, and that it would not distract him from Hajj, 'Umrah, jihad in the path of God, or the prescribed prayer in congregation. No person touched his body except that he found its heat until he died.
Musnad Abi Ya'la 996No grade recorded
نَهَى عَنِ اخْتِنَاثِ الْأَسْقِيَةِ
✧ He forbade the inverting of water-skins.
Musnad Abi Ya'la 997No grade recorded
نَهَى عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ، ثُمَّ رَخَّصَ أَنْ نَأْكُلَ وَنَدَّخِرَ. قَالَ: فَقَدِمَ قَتَادَةُ بْنُ النُّعْمَانِ أَخُو أَبِي سَعِيدٍ، فَقَدَّمُوا إِلَيْهِ مِنْ قَدِيدِ الْأَضْحَى، فَقَالَ: كَأَنَّ هَذَا مِنْ قَدِيدِ الْأَضْحَى ؟ قَالُوا: نَعَمْ. قَالَ: أَلَيْسَ قَدْ نَهَى عَنْهُ رَسُولُ اللهِ ﷺ ؟ قَالَ أَبُو سَعِيدٍ: بَلَى، إِنَّهُ قَدْ حَدَثَ فِيهِ أَمْرٌ، كَانَ نَهَانَا عَنْهُ أَنْ نَحْبِسَهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ، وَرَخَّصَ لَنَا أَنْ نَأْكُلَ وَنَدَّخِرَ
✧ He prohibited the meat of sacrificial animals beyond three days, then he gave permission for us to eat and store it. He said: Qatada b. al-Nu'man, the brother of Abu Sa'id, arrived, and they served him some of the dried sacrificial meat. He said: 'Is this from the dried meat of the sacrifice?' They said: 'Yes.' He said: 'Did not the Messenger of God ﷺ prohibit it?' Abu Sa'id said: 'Indeed, but a matter occurred concerning it. He had prohibited us from keeping it beyond three days, and he gave us permission to eat and store it.'
Musnad Abi Ya'la 998No grade recorded
" أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ: أَنْ يُعْضَدَ شَجَرُهَا أَوْ يُخْبَطَ
✧ The Messenger of God ﷺ declared sacred what lies between the two lava fields of Madinah: that its trees not be cut or beaten for leaves.
Musnad Abi Ya'la 999No grade recorded
" قَسَمَ رَسُولُ اللهِ ﷺ طَعَامًا مُخْتَلِفًا مِنَ التَّمْرِ، فَتَبَايَعْنَاهُ بَيْنَنَا بِزِيَادَةٍ، فَنَهَى رَسُولُ اللهِ ﷺ أَنْ نَبِيعَهُ إِلَّا كَيْلًا بِكَيْلٍ
✧ The Messenger of God ﷺ distributed mixed food of dates, and we bartered among ourselves with an increase, so the Messenger of God ﷺ prohibited us from selling it except measure for measure.
Musnad Abi Ya'la 1000No grade recorded
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: " يَا رَسُولَ اللهِ أَوْصِنِي، قَالَ: عَلَيْكَ بِتَقْوَى اللهِ فَإِنَّهُ جِمَاعُ كُلِّ خَيْرٍ، عَلَيْكَ بِالْجِهَادِ فَإِنَّهُ رَهْبَانِيَّةُ الْمُسْلِمِينَ، عَلَيْكَ بِذِكْرِ اللهِ وَتِلَاوَةِ كِتَابِهِ، فَإِنَّهُ نُورٌ لَكَ فِي الْأَرْضِ وَذِكْرٌ لَكَ فِي السَّمَاءِ، وَاخْزُنْ لِسَانَكَ إِلَّا مِنْ خَيْرٍ، فَإِنَّكَ بِذَاكَ تَغْلِبُ الشَّيْطَانَ
✧ A man came to the Prophet ﷺ and said: 'O Messenger of God, advise me.' He said: 'You must have taqwa of God, for it is the sum of all good. You must engage in jihad, for it is the monasticism of the Muslims. You must remember God and recite His Book, for it is a light for you on earth and a remembrance for you in heaven. And guard your tongue except from good, for by that you will overcome Satan.'
Musnad Abi Ya'la 1001No grade recorded
" لَقَدْ دَخَلَ الْجَنَّةَ عَبْدٌ مَا عَمِلَ خَيْرًا قَطُّ. قَالَ لِأَهْلِهِ حِينَ حَضَرَتْهُ الْوَفَاةُ: إِنْ أَنَا مُتُّ فَأَحْرِقُونِي، ثُمَّ اسْحَقُونِي، ثُمَّ اذْرُوا نِصْفِي فِي الْبَحْرِ وَنِصْفِي فِي الْبَرِّ، فَأَمَرَ الْبَحْرَ وَالْبَرَّ فَجَمَعَاهُ، فَقَالَ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ ؟ قَالَ: مَخَافَتُكَ، فَغَفَرَ لَهُ بِذَلِكَ
✧ A servant entered Paradise who had never done any good. When death came to him, he said to his family: 'When I die, burn me, then crush me, then scatter half of me in the sea and half of me on land.' Then God commanded the sea and the land, and they gathered him. He said: 'What made you do what you did?' He said: 'Fear of You,' and He forgave him for that.
Musnad Abi Ya'la 1002No grade recorded
" وَكَانَ الرَّجُلُ نَبَّاشًا، فَغَفَرَ لَهُ لِخَوْفِهِ
✧ And the man was a grave robber, and He forgave him for his fear.
Musnad Abi Ya'la 1003No grade recorded
" إِنَّ أَرْفَعَ النَّاسِ دَرَجَةً يَوْمَ الْقِيَامَةِ الْإِمَامُ الْعَادِلُ، وَإِنَّ أَوْضَعَ النَّاسِ دَرَجَةً يَوْمَ الْقِيَامَةِ الْإِمَامُ الَّذِي لَيْسَ بِعَادِلٍ
✧ The highest of people in rank on the Day of Resurrection is the just ruler, and the lowest of people in rank on the Day of Resurrection is the ruler who is not just.
Musnad Abi Ya'la 1004No grade recorded
" ثَلَاثَةٌ يَضْحَكُ اللهُ يَوْمَ الْقِيَامَةِ إِلَيْهِمُ: الرَّجُلُ إِذَا قَامَ مِنَ اللَّيْلِ يُصَلِّي، وَالْقَوْمُ إِذَا صَفُّوا لِلصَّلَاةِ، وَالْقَوْمُ إِذَا صَفُّوا لِقِتَالِ الْعَدُوِّ
✧ Three whom God laughs to on the Day of Resurrection: a man when he rises from the night to pray, a group when they line up for prayer, and a group when they line up to fight the enemy.
Musnad Abi Ya'la 1005No grade recorded
" إِنَّ اللهَ يَقُولُ: إِنَّ الصَّوْمَ لِي وَأَنَا أَجْزِي بِهِ، وَلِلصَّائِمِ فَرْحَتَانِ: إِذَا أَفْطَرَ فَرِحَ، وَإِذَا لَقِيَ اللهَ فَرِحَ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ
✧ God says: 'Fasting is for Me, and I reward for it.' The fasting person has two joys: when he breaks his fast he rejoices, and when he meets God he rejoices. By the One in whose hand is the soul of Muhammad, the breath of a fasting person is more fragrant to God than the smell of musk.
Musnad Abi Ya'la 1006No grade recorded
قُلْنَا: يَا رَسُولَ اللهِ، أَنَرَى رَبَّنَا ؟ قَالَ: هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ فِي غَيْرِ سَحَابٍ ؟ " قَالَ: قُلْنَا: لَا. قَالَ: " أَتُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ فِي غَيْرِ سَحَابٍ ؟ " قَالَ: قُلْنَا: لَا. قَالَ: " فَإِنَّكُمْ لَا تُضَارُّونَ فِي رُؤْيَتِهِ كَمَا لَا تُضَارُّونَ فِي رُؤْيَتِهِمَا
✧ We said: 'O Messenger of God, will we see our Lord?' He said: 'Do you harm one another in seeing the sun at midday without clouds?' We said: 'No.' He said: 'Do you harm one another in seeing the moon on the night of the full moon without clouds?' We said: 'No.' He said: 'Then you will not harm one another in seeing Him, just as you do not harm one another in seeing them.'
Musnad Abi Ya'la 1007No grade recorded
" لَا يُبْغِضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ
✧ No man who believes in God and the Last Day hates the Ansar.
Musnad Abi Ya'la 1008No grade recorded
" يَقْتُلُ الْمَارِقِينَ أَحَبُّ الْفِئَتَيْنِ إِلَى اللهِ، وَأَقْرَبُ الْفِئَتَيْنِ مِنَ اللهِ
✧ The killers of the renegades are the more beloved of the two factions to God and the nearer of the two factions to God.
Musnad Abi Ya'la 1009No grade recorded
أَخْرَجَ مَرْوَانُ الْمِنْبَرَ، وَبَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ، فَقَامَ رَجُلٌ، فَقَالَ: يَا مَرْوَانُ، خَالَفْتَ السُّنَّةَ: أَخْرَجْتَ الْمِنْبَرَ وَلَمْ يَكُنْ يُخْرَجُ، وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ، فَقَالَ أَبُو سَعِيدٍ: مَنْ هَذَا ؟ قَالُوا: فُلَانٌ. قَالَ: أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ، إِنَّ رَسُولَ اللهِ ﷺ قَالَ: مَنْ رَأَى مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَاكَ أَضْعَفُ الْإِيمَانِ
✧ Marwan brought out the minbar and began with the sermon before the prayer. A man stood up and said: O Marwan, you have opposed the Sunnah: you brought out the minbar when it used not to be brought out, and you began with the sermon before the prayer. Abu Sa'id said: Who is this? They said: So-and-so. He said: As for this one, he has fulfilled what was upon him. Indeed the Messenger of Allah ﷺ said: Whoever sees a wrong, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart, and that is the weakest of faith.
Musnad Abi Ya'la 1010No grade recorded
" إِنِّي حَرَّمْتُ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ قَالَ: ثُمَّ كَانَ أَبُو سَعِيدٍ يَجِدُ أَحَدَنَا وَفِي يَدِهِ الطَّيْرُ قَدْ أَخَذَهُ، فَيَفُكُّهُ مِنْ يَدِهِ وَيُرْسِلُهُ
✧ "I have made inviolable what is between the two lava fields of Madinah, just as Ibrahim made Makkah inviolable." He said: Then Abu Sa'id would find one of us with a bird in his hand that he had caught, and he would loosen it from his hand and set it free.
Musnad Abi Ya'la 1011No grade recorded
" صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلَاتِهِ وَحْدَهُ خَمْسًا وَعِشْرِينَ دَرَجَةً، وَإِنْ صَلَّاهَا بِأَرْضٍ فَأَتَمَّ وُضُوءَهَا وَرُكُوعَهَا وَسُجُودَهَا بَلَغَتْ صَلَاتُهُ خَمْسِينَ دَرَجَةً
✧ "A man's prayer in congregation exceeds his prayer alone by twenty-five degrees. And if he prays it in a desolate land, and completes its ablution, bowing, and prostration, his prayer reaches fifty degrees."
Musnad Abi Ya'la 1012No grade recorded
" تُنْكَحُ الْمَرْأَةُ عَلَى إِحْدَى خِصَالٍ ثَلَاثٍ: عَلَى مَالِهَا، عَلَى جَمَالِهَا، عَلَى دِينِهَا، فَعَلَيْكَ بِذَاتِ الدِّينِ وَالْخُلُقِ، تَرِبَتْ يَمِينُكَ
✧ "A woman is married for one of three qualities: for her wealth, for her beauty, or for her religion. Choose the one of religion and character, may your right hand be dusty."
Musnad Abi Ya'la 1013No grade recorded
" مِنْ أُمَّتِي مَنْ يَشْفَعُ لِلرَّجُلِ وَأَهْلِ بَيْتِهِ فَيَدْخُلُونَ الْجَنَّةَ بِشَفَاعَتِهِ
✧ "Among my nation are those who will intercede for a man and his household, and they will enter Paradise through his intercession."
Musnad Abi Ya'la 1014No grade recorded
" إِنَّ كُلَّ نَبِيٍّ قَدْ أُعْطِيَ عَطِيَّتَهُ فَتَنَجَّزَهَا، وَإِنِّي اخْتَبَأْتُ عَطِيَّتِي شَفَاعَةً لِأُمَّتِي
✧ "Every prophet was given a gift and hastened to use it, but I have saved my gift as intercession for my nation."
Musnad Abi Ya'la 1015No grade recorded
أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنْ شَاةٍ قَطَعَ الذِّئْبُ ذَنَبَهَا، أَيُضَحَّى بِهَا ؟ قَالَ: نَعَمْ، ضَحِّ بِهَا
✧ A man asked the Messenger of Allah ﷺ about a sheep whose tail a wolf had cut off: may it be offered as a sacrifice? He said: Yes, sacrifice it.
Musnad Abi Ya'la 1016No grade recorded
" الذَّهَبُ بِالذَّهَبِ، وَالْوَرِقُ بِالْوَرِقِ، مِثْلًا بِمِثْلٍ، عَيْنًا بِعَيْنٍ، وَزْنًا بِوَزْنٍ، مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى.
✧ "Gold for gold, silver for silver, like for like, hand to hand, weight for weight. Whoever adds or asks for more has engaged in riba."
Musnad Abi Ya'la 1017No grade recorded
قُلْ هُوَ اللهُ أَحَدٌ تَعْدِلُ ثُلُثَ الْقُرْآنِ
✧ "Say: He is Allah, the One (Qur'an 112) is equal to a third of the Qur'an."
Musnad Abi Ya'la 1018No grade recorded
" أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ ؟ ". قَالَ: فَشَقَّ ذَلِكَ عَلَيْهِمْ، وَقَالُوا: مَنْ يُطِيقُ ذَلِكَ ؟ قَالَ: يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَهِيَ تَعْدِلُ ثُلُثَ الْقُرْآنِ
✧ "Is any of you unable to recite a third of the Qur'an?" He said: That was difficult for them, and they said: Who can do that? He said: He recites 'Say: He is Allah, the One,' and it equals a third of the Qur'an.
Musnad Abi Ya'la 1019No grade recorded
" مَا مِنْ مُسْلِمٍ دَعَا اللهَ تَبَارَكَ وَتَعَالَى بِدَعْوَةٍ، إِلَّا اسْتَجَابَ، مَا لَمْ يَكُنْ فِيهَا إِثْمٌ أَوْ قَطِيعَةُ رَحِمٍ - إِلَّا أَعْطَاهُ اللهُ بِهَا إِحْدَى خِصَالٍ ثَلَاثٍ: إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ، وَإِمَّا أَنْ يَدَّخِرَ لَهُ فِي الْآخِرَةِ، وَإِمَّا أَنْ يَدْفَعَ عَنْهُ مِنَ الشَّرِّ مِثْلَهَا ". قَالُوا: يَا رَسُولَ اللهِ، إِذًا نُكْثِرُ ؟ قَالَ: " اللهُ أَكْثَرُ
✧ "There is no Muslim who supplicates to Allah, Blessed and Exalted, with a supplication that contains no sin or severing of kinship, but Allah grants him one of three things: either He hastens his supplication, or He stores it for him in the Hereafter, or He averts from him evil equivalent to it." They said: O Messenger of Allah, then we will increase. He said: "Allah is more."
Musnad Abi Ya'la 1020No grade recorded
" نَهَى نَبِيُّ اللهِ ﷺ أَنْ يُبْنَى عَلَى الْقُبُورِ، أَوْ يُقْعَدَ عَلَيْهَا، أَوْ يُصَلَّى عَلَيْهَا
✧ "The Prophet of Allah ﷺ forbade building over graves, sitting on them, and praying over them."
Musnad Abi Ya'la 1021No grade recorded
" إِنِّي أُوشِكُ أَنْ أُدْعَى فَأُجِيبَ، وَإِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ: كِتَابُ اللهِ حَبْلٌ مَمْدُودٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَعِتْرَتِي أَهْلُ بَيْتِي. وَإِنَّ اللَّطِيفَ الْخَبِيرَ
✧ "I am about to be called and to answer. I am leaving among you the two weighty things: the Book of Allah, a rope extended between heaven and earth, and my progeny, my household. Indeed, the Kind and Aware."
Musnad Abi Ya'la 1022No grade recorded
حَضَرْتُ رَسُولَ اللهِ ﷺ يَوْمَ حُنَيْنٍ وَهُوَ يَقْسِمُ بَيْنَ النَّاسِ قِسْمَةً، فَقَامَ رَجُلٌ مِنْ بَنِي أُمَيَّةَ، فَقَالَ لَهُ: اعْدِلْ يَا رَسُولَ اللهِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: خِبْتُ إِذًا وَخَسِرْتُ إِنْ لَمْ أَعْدِلْ، فَمَنْ يَعْدِلُ، وَيْحَكَ ؟ " فَاسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللهِ ﷺ فِي قَتْلِهِ، فَقَالَ رَسُولُ اللهِ ﷺ: " مَا أَنَا بِالَّذِي أَقْتُلُ أَصْحَابِي. سَيَخْرُجُ نَاسٌ يَقُولُونَ مِثْلَ قَوْلِهِ، يَقْرَؤُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، فَأَخَذَ سَهْمًا فَنَظَرَ إِلَى رِصَافِهِ فَلَمْ يَرَ فِيهِ شَيْئًا، ثُمَّ نَظَرَ إِلَى نَصْلِهِ - يَعْنِي الْقِدْحَ - فَلَمْ يَرَ فِيهِ شَيْئًا، ثُمَّ نَظَرَ إِلَى قُذَذِهِ فَلَمْ يَرَ فِيهِ شَيْئًا، سَبَقَ الْفَرْثَ وَالدَّمَ، عَلَامَتُهُمْ رَجُلٌ يَدُهُ كَثَدْيِ الْمَرْأَةِ كَالْبَضْعَةِ تَدَرْدَرُ فِيهَا شَعَرَاتٌ كَأَنَّهَا سَبْلَةُ سَبُعٍ ". قَالَ أَبُو سَعِيدٍ: وَحَضَرْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ يَوْمَ حُنَيْنٍ، وَحَضَرْتُ مَعَ عَلِيٍّ يَوْمَ قَتَلَهُمْ بِنَهَرَوَانَ. قَالَ: فَالْتَمَسَهُ عَلِيٌّ فَلَمْ يَجِدْهُ. قَالَ: ثُمَّ وَجَدَهُ بَعْدَ ذَلِكَ تَحْتَ جِدَارٍ عَلَى هَذَا النَّعْتِ، فَقَالَ عَلِيٌّ: أَيُّكُمْ يَعْرِفُ هَذَا ؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: نَحْنُ نَعْرِفُهُ، هَذَا حُرْقُوسٌ وَأُمُّهُ هَاهُنَا. قَالَ: فَأَرْسَلَ عَلِيٌّ إِلَى أُمِّهِ، فَقَالَ لَهَا: مَنْ هَذَا ؟ فَقَالَتْ: مَا أَدْرِي يَا أَمِيرَ الْمُؤْمِنِينَ، إِلَّا أَنِّي كُنْتُ أَرْعَى غَنَمًا لِي فِي الْجَاهِلِيَّةِ بِالرَّبَذَةِ، فَغَشِيَنِي شَيْءٌ كَهَيْئَةِ الظُّلَّةِ، فَحَمَلْتُ مِنْهُ فَوَلَدْتُ هَذَا
✧ I was present with the Messenger of Allah ﷺ on the day of Hunayn while he was distributing a share among the people. A man from Banu Umayyah stood up and said to him: "Act justly, O Messenger of Allah." The Messenger of Allah ﷺ said to him: "Then I would have failed and lost if I were not just. Who will act justly? Woe to you!" Umar b. al-Khattab asked the Messenger of Allah ﷺ for permission to kill him, but the Messenger of Allah ﷺ said: "I am not one who kills my companions. People will emerge saying the like of his saying; they recite the Quran but it does not pass their collarbones. They exit the religion as the arrow exits the target." He took an arrow and looked at its binding but saw nothing on it; then he looked at its head—meaning the shaft—but saw nothing on it; then he looked at its feathers but saw nothing on it. It outran the dung and blood. Their mark is a man whose hand is like a woman's breast, like a piece of flesh quivering, on which there are hairs like the forelock of a beast of prey." Abu Sa'id said: "I was present at this from the Messenger of Allah ﷺ on the day of Hunayn, and I was present with Ali on the day he killed them at Nahrawan." He said: "Ali searched for him but did not find him." He said: "Then he found him later under a wall with this description." Ali said: "Which of you knows this man?" A man from the people said: "We know him. This is Hurqus, and his mother is here." He said: "Ali sent for his mother and said to her: 'Who is this?' She said: 'I do not know, O Commander of the Faithful, except that I used to graze sheep of mine in the Jahiliyyah at al-Rabadhah, and something like a shade covered me, and I conceived from it and gave birth to this.'"
Musnad Abi Ya'la 1023No grade recorded
جَاءَ شَابٌّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: " يَا رَسُولَ اللهِ، عَلِّمْنِي دُعَاءً أُصِيبُ بِهِ خَيْرًا. قَالَ لَهُ: " ادْنُهْ ". فَدَنَا حَتَّى كَادَتْ رُكْبَتُهُ تَمَسُّ رُكْبَةَ رَسُولِ اللهِ ﷺ فَقَالَ: قُلِ: اللَّهُمَّ اعْفُ عَنِّي فَإِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ، وَأَنْتَ عَفُوٌّ كَرِيمٌ
✧ A young man came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, teach me a supplication by which I may attain good." He said to him: "Come closer." He came closer until his knee almost touched the knee of the Messenger of Allah ﷺ. Then he said: "Say: O Allah, pardon me, for You are Pardoning, You love pardon, and You are Pardoning, Generous."
Musnad Abi Ya'la 1024No grade recorded
نَهَى عَنْ عَسْبِ الْفَرَسِ وَقَفِيزِ الطَّحَّانِ
✧ He forbade the stud fee of a horse and the miller's measure.
Musnad Abi Ya'la 1025No grade recorded
" أَلَا إِنَّ عَيْبَتِي الَّتِي آوِي إِلَيْهَا أَهْلُ بَيْتِي وَكَرِشِيَ الْأَنْصَارُ، فَاعْفُوا عَنْ مُسِيئِهِمْ، وَاقْبَلُوا مِنْ مُحْسِنِهِمْ
✧ "Indeed, my intimate ones to whom I resort are my household, and my close supporters are the Ansar. So overlook their wrongdoers and accept from their doers of good."
Musnad Abi Ya'la 1026No grade recorded
" مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا، دَخَلَ الْجَنَّةَ
✧ "Whoever dies without associating anything with Allah will enter Paradise."
Musnad Abi Ya'la 1027No grade recorded
" إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ، أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ: كِتَابُ اللهِ حَبْلٌ مَمْدُودٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَعِتْرَتِي أَهْلُ بَيْتِي، وَلَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ
✧ "I am leaving among you the two weighty things, one of which is greater than the other: the Book of Allah, a rope extended between heaven and earth, and my progeny, my household. They will never separate until they return to me at the Pond."
Musnad Abi Ya'la 1028No grade recorded
" إِنَّ لِي حَوْضًا طُولُهُ مَا بَيْنَ الْكَعْبَةِ إِلَى الْبَيْتِ الْمُقَدَّسِ، أَبْيَضَ مِنَ اللَّبَنِ، آنِيَتُهُ عَدَدُ النُّجُومِ، وَإِنِّي أَكْثَرُ الْأَنْبِيَاءِ تَبَعًا يَوْمَ الْقِيَامَةِ
✧ "I have a Pond whose length is from the Ka'bah to the Sacred House, whiter than milk, its vessels as numerous as the stars. I will have the most followers of the prophets on the Day of Resurrection."
Musnad Abi Ya'la 1029No grade recorded
دَخَلْتُ عَلَى النَّبِيِّ ﷺ فَسَأَلْتُهُ عَنِ الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى، فَقَبَضَ قَبْضَةً مِنَ الْحَصَى، ثُمَّ ضَرَبَ بِهَا الْأَرْضَ، ثُمَّ قَالَ: " هَذَا
✧ I entered upon the Prophet ﷺ and asked him about the mosque founded on piety. He took a handful of pebbles and threw them on the ground, then said: "This."
Musnad Abi Ya'la 1030No grade recorded
" لَيُحَجَّنَّ هَذَا الْبَيْتُ، وَلَيُعْتَمَرَنَّ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ
✧ "This House will surely be pilgrimaged to, and umrah will be performed after the emergence of Gog and Magog."
Musnad Abi Ya'la 1031No grade recorded
وَإِنَّ عَبْدًا أَصْحَحْتُ لَهُ جِسْمَهُ، وَأَوْسَعْتُ عَلَيْهِ فِي الْمَعِيشَةِ، تَمْضِي عَلَيْهِ خَمْسَةُ أَعْوَامٍ لَا يَفِدُ إِلَيَّ إِلَّا مَحْرُومٌ
✧ "Indeed, a servant for whom I have made his body healthy and expanded his livelihood, yet five years pass without him coming to Me, is deprived."
Musnad Abi Ya'la 1032No grade recorded
" الْوَلَدُ ثَمَرُ الْقَلْبِ، وَإِنَّهُ مَجْبَنَةٌ، مَبْخَلَةٌ، مَحْزَنَةٌ
✧ "A child is the fruit of the heart, and indeed he is a cause of cowardice, stinginess, and grief."
Musnad Abi Ya'la 1033No grade recorded
" أَنَّ رَجُلًا قَتَلَ تِسْعَةً وَتِسْعِينَ، فَجَاءَ يَسْأَلُ: هَلْ لَهُ مِنْ تَوْبَةٍ ؟ فَأَتَى رَاهِبًا فَسَأَلَهُ، فَقَالَ: لَيْسَتْ لَكَ تَوْبَةٌ، فَقَتَلَ الرَّاهِبَ، ثُمَّ جَعَلَ يَسْأَلُ، ثُمَّ خَرَجَ مِنْ قَرْيَةٍ إِلَى قَرْيَةٍ فِيهَا قَوْمٌ صَالِحُونَ قَالَ: فَلَمَّا كَانَ فِي بَعْضِ الطَّرِيقِ أَدْرَكَهُ الْمَوْتُ فَنَأَى بِصَدْرِهِ، ثُمَّ مَاتَ، فَاجْتَمَعَتْ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ، وَكَانَ إِلَى الْقَرْيَةِ الصَّالِحَةِ أَقْرَبَ بِشِبْرٍ، فَجُعِلَ مِنْ أَهْلِهَا
✧ A man killed ninety-nine people. He came asking: Is there any repentance for him? He came to a monk and asked him, and he said, “You have no repentance.” So he killed the monk. Then he began asking. Then he set out from a village to a village in which there were righteous people. He said: When he was on part of the way, death overtook him, so he pushed himself away with his chest, then he died. The angels of mercy and the angels of punishment gathered. He was closer to the righteous village by a span, so he was made from its people.
Musnad Abi Ya'la 1034No grade recorded
" لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَالْوَسْقُ سِتُّونَ صَاعًا
✧ There is no zakat on less than five uqiyas, nor on less than five camels, nor on less than five wasqs. A wasq is sixty sa's.
Musnad Abi Ya'la 1035No grade recorded
" غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ لِسِتَّ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ، فَمِنَّا مَنْ صَامَ، وَمِنَّا مَنْ أَفْطَرَ، فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ
✧ We went on a military expedition with the Messenger of Allah ﷺ after sixteen days of Ramadan had passed. Some of us fasted and some of us broke the fast, but the one fasting did not criticize the one breaking the fast, nor did the one breaking the fast criticize the one fasting.
Musnad Abi Ya'la 1036No grade recorded
" تَكُونُ [مِنْ] أُمَّتِي فِرْقَتَانِ تَخْرُجُ مِنْهُمَا مَارِقَةٌ يَلِي قَتْلَهَا أَوْلَاهُمَا بِالْحَقِّ
✧ There will be two factions of my ummah from which an extremist group will emerge; the one closer to the truth of the two will carry out their killing.
Musnad Abi Ya'la 1037No grade recorded
جَاءَتِ امْرَأَةُ صَفْوَانَ بْنِ الْمُعَطَّلِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ: إِنَّ صَفْوَانَ يَضْرِبُنِي إِذَا قَرَأْتُ، وَيَنْهَانِي أَنْ أَصُومَ، وَلَا يُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ، فَقَامَ صَفْوَانُ، فَقَالَ: أَمَّا قَوْلُهَا: يَضْرِبُنِي، فَإِنَّهَا تَقْرَأُ بِسُورَتِي، وَأَمَّا قَوْلُهَا: يَنْهَانِي أَنْ أَصُومَ، فَأَنَا رَجُلٌ شَابٌّ، وَأَمَّا قَوْلُهَا: لَا يُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ، فَإِنَّا أَهْلُ بَيْتٍ يُعْرَفُ لَنَا ذَلِكَ؛ لَا نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ. فَقَالَ لَهَا رَسُولُ اللهِ ﷺ: لَا تَصُومِي إِلَّا بِإِذْنِهِ، وَلَا تَقْرَئِي سُورَتَهُ. وَأَمَّا أَنْتَ يَا صَفْوَانُ فَإِذَا اسْتَيْقَظْتَ فَصَلِّ
✧ The wife of Safwan b. al-Mu'attal came to the Messenger of Allah ﷺ and said: “Safwan beats me when I recite, and he forbids me to fast, and he does not pray until the sun rises.” Safwan stood up and said: “As for her statement, 'he beats me,' she recites my surahs. As for her statement, 'he forbids me to fast,' I am a young man. As for her statement, 'he does not pray until the sun rises,' we are a household known for that; we do not wake up until the sun rises.” The Messenger of Allah ﷺ said to her: “Do not fast except with his permission, and do not recite his surahs.” And to you, O Safwan, “When you wake up, then pray.”
Musnad Abi Ya'la 1038No grade recorded
" مَا أُعْطِيَ أَحَدٌ شَيْئًا أَفْضَلَ مِنَ الصَّبْرِ
✧ No one has been given anything better than patience.
Musnad Abi Ya'la 1039No grade recorded
" لَا يُفْطِرُ الصَّائِمَ الْحُلُمُ وَالْقَيْءُ وَالْحِجَامَةُ
✧ The nocturnal emission, vomiting, and cupping do not break the fast of the fasting person.
Musnad Abi Ya'la 1040No grade recorded
" يَأْتِي النَّاسُ إِبْرَاهِيمَ، فَيَقُولُونَ لَهُ: اشْفَعْ لَنَا إِلَى رَبِّكَ، فَيَقُولُ: إِنِّي كَذَبْتُ ثَلَاثَ كَذَبَاتٍ. فَقَالَ النَّبِيُّ ﷺ: " مَا مِنْهَا مِنْ كَذِبَةٍ إِلَّا مَاحَلَ بِهَا عَنْ دِينِ اللهِ، قَوْلُهُ: فَنَظَرَ نَظْرَةً فِي النُّجُومِ فَقَالَ إِنِّي سَقِيمٌ، وَقَوْلُهُ: بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا، وَقَوْلُهُ لِسَارَةَ: إِنَّهَا أُخْتِي
✧ People will come to Ibrahim and say to him: “Intercede for us with your Lord.” He will say: “I lied three lies.” The Prophet ﷺ said: “There is none of them except that he defended the religion of Allah with it: his saying, 'Then he cast a glance at the stars and said, "Indeed, I am ill"'; his saying, 'Rather, this, the largest of them, did it'; and his saying to Sarah, 'She is my sister.'"
Musnad Abi Ya'la 1041No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِشَارِبٍ. فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " مَا شَرِبْتَ ؟ " قَالَ: مَا شَرِبْتُ خَمْرًا، إِنَّمَا هِيَ زَبِيبَاتٌ وَتَمَرَاتٌ جَعَلْتُهُنَّ فِي دُبَّاءٍ لِي. فَنَهَى رَسُولُ اللهِ ﷺ أَنْ يُخْلَطَ بَيْنَ الزَّبِيبِ وَالتَّمْرِ
✧ Someone who had drunk was brought to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to him: “What did you drink?” He said: “I did not drink wine; it is only raisins and dates that I put in my gourd.” So the Messenger of Allah ﷺ forbade mixing raisins and dates.
Musnad Abi Ya'la 1042No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ: لَا يَحِلُّ لِأَحَدٍ أَنْ يُجْنِبَ فِي هَذَا الْمَسْجِدِ غَيْرَكَ وَغَيْرِي
✧ The Prophet ﷺ said to Ali: “It is not lawful for anyone to be in a state of major ritual impurity in this mosque except you and me.”
Musnad Abi Ya'la 1043No grade recorded
" مَنْ وَافَقَ صِيَامُهُ يَوْمَ الْجُمُعَةِ، وَعَادَ مَرِيضًا، وَشَهِدَ جِنَازَةً، وَتَصَدَّقَ، وَأَعْتَقَ، وَجَبَتْ لَهُ الْجَنَّةُ
✧ Whoever's fasting coincides with Friday, and he visits a sick person, attends a funeral, gives charity, and frees a slave, Paradise becomes obligatory for him.
Musnad Abi Ya'la 1044No grade recorded
" خَمْسٌ مَنْ عَمِلَهُنَّ فِي يَوْمٍ كَتَبَهُ اللهُ مِنْ أَهْلِ الْجَنَّةِ: مَنْ صَامَ يَوْمَ الْجُمُعَةِ، وَرَاحَ إِلَى الْجُمُعَةِ، وَشَهِدَ جِنَازَةً، وَأَعْتَقَ رَقَبَةً
✧ Five things: whoever does them in a day, Allah will record him as one of the people of Paradise: whoever fasts on Friday, goes to the Friday prayer, attends a funeral, and frees a slave.
Musnad Abi Ya'la 1045No grade recorded
أَنَّهُ دَخَلَ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مَوْعُوكٌ، عَلَيْهِ قَطِيفَةٌ، فَوَضَعَ يَدَهُ عَلَيْهِ فَوَجَدَ حَرَّهَا فَوْقَ الْقَطِيفَةِ. فَقَالَ أَبُو سَعِيدٍ: مَا أَشَدَّ حَرَّ حُمَّاكَ يَا رَسُولَ اللهِ ! فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّا كَذَلِكَ يُشَدَّدُ عَلَيْنَا الْبَلَاءُ، وَيُضَاعَفُ لَنَا الْأَجْرُ. قُلْنَا: يَا رَسُولَ اللهِ، مَنْ أَشَدُّ النَّاسِ بَلَاءً ؟ قَالَ: " الْأَنْبِيَاءُ وَالصَّالِحُونَ، لَقَدْ كَانَ أَحَدُهُمْ يُبْتَلَى بِالْفَقْرِ حَتَّى مَا يَجِدُ إِلَّا الْعَبَاءَةَ يَحْوِيهَا فَيَلْبَسُهَا، وَيُبْتَلَى بِالْقُمَّلِ حَتَّى يَقْتُلَهُ، وَلَأَحَدُهُمْ كَانَ أَشَدَّ فَرَحًا بِالْبَلَاءِ مِنْكُمْ بِالْعَطَاءِ
✧ He entered upon the Messenger of God ﷺ while he was feverish, with a velvet cloak over him. He placed his hand on him and found its heat above the velvet cloak. Abu Sa'id said: How severe is the heat of your fever, O Messenger of God! The Messenger of God ﷺ said: Thus indeed is affliction intensified for us, and our reward is multiplied. We said: O Messenger of God, who among people is most severely tried? He said: "The prophets and then the righteous. One of them would be tried with poverty until he found nothing but a cloak, which he would gather up and wear; and he would be tried with lice until they killed him. One of them would be more joyful at affliction than you are at a gift."
Musnad Abi Ya'la 1046No grade recorded
" يَقُولُ الرَّبُّ يَوْمَ الْقِيَامَةِ: سَيَعْلَمُ أَهْلُ الْجَمْعِ الْيَوْمَ مَنْ أَهْلُ الْكَرَمِ ؟ فَقِيلَ: مَنْ أَهْلُ الْكَرَمِ يَا رَسُولَ اللهِ ؟ قَالَ: مَجَالِسُ الذِّكْرِ فِي الْمَسَاجِدِ
✧ "On the Day of Resurrection the Lord will say: Today the people of the gathering will know who are the people of nobility. It was said: Who are the people of nobility, O Messenger of God? He said: The gatherings of remembrance in the mosques."
Musnad Abi Ya'la 1047No grade recorded
" كَانَ رَجُلٌ فِيمَنْ كَانَ قَبْلَكُمْ لَمْ يَبْتَئِرْ عِنْدَ اللهِ خَيْرًا قَطُّ - قَالَ: فَسَّرَهُ قَتَادَةُ: لَمْ يَدَّخِرْ عِنْدَ اللهِ خَيْرًا قَطُّ - قَالَ لِبَنِيهِ عِنْدَ الْمَوْتِ: أَيْ بَنِيَّ، أَيُّ أَبٍ كُنْتُ لَكُمْ ؟ قَالُوا: خَيْرَ أَبٍ. قَالَ: فَإِذَا مُتُّ فَاحْرِقُونِي - أَوْ قَالَ: فَاسْحَقُونِي، أَوْ قَالَ: انْتَهِكُونِي -. فَإِذَا كَانَ يَوْمُ رِيحٍ عَاصِفٍ فَذَرُّونِي. قَالَ: فَمَاتَ فَفُعِلَ بِهِ ذَلِكَ. فَقَالَ اللهُ: كُنْ، فَكَانَ كَأَسْرَعَ مِنْ طَرْفَةِ الْعَيْنِ. فَقَالَ اللهُ: أَيْ عَبْدِ، مَا حَمَلَكَ عَلَى مَا فَعَلْتَ ؟ قَالَ: مَخَافَتُكَ أَيْ رَبِّ. قَالَ: فَمَا تَلَافَاهُ أَنْ غَفَرَ لَهُ
✧ "There was a man among those before you who had never stored up any good with God at all—Qatadah explained it: he had never saved any good with God at all. At the time of death he said to his sons: O my sons, what kind of father was I to you? They said: The best father. He said: When I die, burn me—or he said: crush me, or he said: dismember me—then on a day of strong wind scatter me. He died and that was done to him. God said: Be, and he was as quick as the blink of an eye. God said: O My servant, what made you do what you did? He said: Fear of You, O Lord. He said: So the first thing that reached him was that He forgave him."
Musnad Abi Ya'la 1048No grade recorded
" لَيَأْخُذَنَّ رَجُلٌ بِيَدِ أَبِيهِ يَوْمَ الْقِيَامَةِ فَلَيُقَطِّعَنَّهُ نَارًا يُرِيدُ أَنْ يُدْخِلَهُ الْجَنَّةَ. قَالَ: فَيُنَادَى أَنَّ الْجَنَّةَ لَا يَدْخُلُهَا مُشْرِكٌ، إِنَّ اللهَ قَدْ حَرَّمَ الْجَنَّةَ عَلَى كُلِّ مُشْرِكٍ، قَالَ: فَيَقُولُ: أَيْ رَبِّ، أَبِي، قَالَ: فَيُحَوَّلُ فِي صُورَةٍ قَبِيحَةٍ وَرِيحٍ مُنْتِنَةٍ، قَالَ: فَيَتْرُكُهُ. قَالَ: فَكَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ يَرَوْنَ أَنَّهُ إِبْرَاهِيمُ، وَلَمْ يَزِدْهُمْ رَسُولُ اللهِ ﷺ عَلَى ذَلِكَ
✧ "A man will take his father by the hand on the Day of Resurrection and will cut him off with fire, wanting to bring him into Paradise. It will be called out: Paradise is not entered by a polytheist; God has forbidden Paradise to every polytheist. He will say: O Lord, my father. Then he will be changed into an ugly form and a foul smell, and he will leave him. The companions of the Messenger of God ﷺ thought that it was Abraham, and the Messenger of God ﷺ did not tell them more than that."
Musnad Abi Ya'la 1049No grade recorded
سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْعَزْلِ قَالَ: أَوَتَفْعَلُونَ ذَلِكَ ؟ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا، لَيْسَ مِنْ نَسَمَةٍ قَضَى اللهُ أَنْ تَكُونَ إِلَّا وَهِيَ كَائِنَةٌ قَالَ: وَكَانَ عُمَرُ، وَابْنُ عُمَرَ يَكْرَهَانِ الْعَزْلَ، وَكَانَ زَيْدٌ وَابْنُ مَسْعُودٍ يَعْزِلَانِ
✧ The Messenger of God ﷺ was asked about coitus interruptus. He said: Do you do that? You are not at fault if you do not do it. There is no soul that God has decreed will exist but that it will come to be. He said: Umar and Ibn Umar disliked coitus interruptus, while Zayd and Ibn Mas'ud practiced it.
Musnad Abi Ya'la 1050No grade recorded
" إِنَّ الْمُؤْمِنَ إِذَا اشْتَهَى الْوَلَدَ فِي الْجَنَّةِ كَانَ سِنُّهُ وَوَضْعُهُ وَشَبَابُهُ كَمَا يَشْتَهِي، أَوْ نَحْوَهُ
✧ "When a believer desires a child in Paradise, its age, its position, and its youth will be as he desires, or something like that."
Musnad Abi Ya'la 1051No grade recorded
كُنَّا عِنْدَ بَيْتِ النَّبِيِّ ﷺ فِي نَفَرٍ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، فَخَرَجَ عَلَيْنَا فَقَالَ: " أَلَا أُخْبِرُكُمْ بِخِيَارِكُمْ ؟ " قَالُوا: بَلَى. قَالَ: خِيَارُكُمُ الْمُوفُونَ الْمُطَيِّبُونَ، إِنَّ اللهَ يُحِبُّ الْخَفِيَّ التَّقِيَّ ". قَالَ: وَمَرَّ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ: " الْحَقُّ مَعَ ذَا، الْحَقُّ مَعَ ذَا
✧ We were at the house of the Prophet ﷺ among a group of the Muhajirun and Ansar. He came out to us and said: "Shall I tell you about the best of you?" They said: Yes. He said: "The best of you are those who fulfill their promises and are good and pure. God loves the hidden, pious one." He said: Then Ali b. Abi Talib passed by, and he said: "Truth is with this one, truth is with this one."
Musnad Abi Ya'la 1052No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ وَهُوَ عَلَى الْأَعْوَادِ، وَهُوَ يَقُولُ: مَا قَلَّ وَكَفَى خَيْرٌ مِمَّا كَثُرَ وَأَلْهَى
✧ I heard the Prophet ﷺ while he was on the pulpit saying: A little that suffices is better than much that distracts.
Musnad Abi Ya'la 1053No grade recorded
" إِذَا خَرَجَ ثَلَاثَةٌ فِي سَفَرٍ فَلْيَؤُمَّهُمْ أَحَدُهُمْ
✧ "When three go out on a journey, let one of them lead the prayer."
Musnad Abi Ya'la 1054No grade recorded
" إِنَّ اللهَ جَمِيلٌ يُحِبُّ الْجَمَالَ، وَيُحِبُّ أَنْ يَرَى نِعْمَتَهُ عَلَى عَبْدِهِ
✧ "God is beautiful and loves beauty; He loves to see His blessing upon His servant."
Musnad Abi Ya'la 1055No grade recorded
خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ: إِنَّ اللهَ يُعَرِّضُ - يَعْنِي فِي الْخَمْرِ - فَمَنْ كَانَ عِنْدَهُ مِنْهَا شَيْءٌ فَلْيَبِعْهُ وَلْيَنْتَفِعْ بِهِ. فَلَمْ نَلْبَثْ إِلَّا يَسِيرًا حَتَّى قَالَ رَسُولُ اللهِ ﷺ: " إِنَّ اللهَ قَدْ حَرَّمَ الْخَمْرَ، فَمَنْ أَدْرَكَتْهُ هَذِهِ الْآيَةُ فَلَا يَبِعْ وَلَا يَشْرَبْ " قَالَ: فَاسْتَقْبَلَ النَّاسُ مَا كَانَ عِنْدَهُمْ مِنْهَا فَسَفَكُوهَا فِي طُرُقِ الْمَدِينَةِ
✧ The Messenger of God ﷺ gave us a sermon and said: God is allowing—meaning with regard to wine—so whoever has any of it, let him sell it and benefit from it. Only a short while later the Messenger of God ﷺ said: "God has forbidden wine, so whoever this verse reaches, let him neither sell nor drink." He said: The people then took what they had of it and poured it out in the streets of Madinah.
Musnad Abi Ya'la 1056No grade recorded
أَنَّ نَبِيَّ اللهِ ﷺ صَلَّى بِأَصْحَابِهِ فَجَاءَ رَجُلٌ، فَقَالَ نَبِيُّ اللهِ ﷺ: مَنْ يَتَّجِرُ عَلَى هَذَا فَيُصَلِّي مَعَهُ ؟ قَالَ: فَصَلَّى مَعَهُ رَجُلٌ
✧ The Prophet of God ﷺ prayed with his companions. A man came, and the Prophet of God ﷺ said: Who will do business with this man and pray with him? He said: A man prayed with him.
Musnad Abi Ya'la 1057No grade recorded
" مَنْ صَامَ رَمَضَانَ، فَعَرَفَ حُدُودَهُ وَحَفِظَ مَا يَنْبَغِي لَهُ أَنْ يَحْفَظَ مِنْهُ، كَفَّرَ مَا قَبْلَهُ
✧ Whoever fasts Ramadan, and knows its limits and guards what he should guard of it, it expiates what preceded it.
Musnad Abi Ya'la 1058No grade recorded
" مَنْ يُرَائِي يُرَائِي اللهُ بِهِ، وَمَنْ سَمَّعَ سَمَّعَ اللهُ بِهِ
✧ Whoever shows off, Allah will show off concerning him, and whoever seeks to be heard, Allah will make his name heard.
Musnad Abi Ya'la 1059No grade recorded
" لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ
✧ There is no ablution for one who does not mention the name of Allah upon it.
Musnad Abi Ya'la 1060No grade recorded
" الشِّتَاءُ رَبِيعُ الْمُؤْمِنِ
✧ Winter is the believer's spring.
Musnad Abi Ya'la 1061No grade recorded
" الْمَجَالِسُ ثَلَاثَةٌ: سَالِمٌ، وَغَانِمٌ، وَشَاجِبٌ
✧ Gatherings are of three kinds: sound, profitable, and blameworthy.
Musnad Abi Ya'la 1062No grade recorded
رَكِبَ رَسُولُ اللهِ ﷺ الْمِنْبَرَ، فَقَالَ: يَا أَيُّهَا النَّاسُ، إِنِّي قَدْ كُنْتُ أُرِيتُ لَيْلَةَ الْقَدْرِ، وَقَدِ انْتُزِعَتْ مِنِّي، وَعَسَى أَنْ يَكُونَ ذَلِكَ خَيْرًا، وَرَأَيْتُ كَأَنَّ فِي ذِرَاعِي سِوَارَيْنِ مِنْ ذَهَبٍ، فَكَرِهْتُهُمَا، فَنَفَخْتُهُمَا فَطَارَا، فَأَوَّلْتُهُمَا هَذَيْنِ الْكَذَّابَيْنِ: صَاحِبَ الْيَمَنِ وَاسْمُهُ الْأَسْوَدُ بْنُ كَعْبٍ الْعَنْسِيُّ، وَصَاحِبَ الْيَمَامَةِ " وَكَانَ الْأَسْوَدُ قَدْ تَكَلَّمَ فِي زَمَانِ النَّبِيِّ ﷺ.
✧ The Messenger of Allah ﷺ ascended the pulpit and said: O people, I had been shown the Night of Qadr, but it was taken away from me, and perhaps that is better. And I saw as if on my arm were two gold bracelets, and I disliked them, so I blew on them and they flew away. I interpreted them as these two liars: the one of Yemen, whose name is al-Aswad b. Ka'b al-'Ansi, and the one of al-Yamamah. Al-Aswad had spoken during the time of the Prophet ﷺ.
Musnad Abi Ya'la 1063No grade recorded
بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ عَلَى رَاحِلَتِهِ، قَالَ: فَجَعَلَ يَضْرِبُ يَمِينًا وَشِمَالًا، فَقَالَ النَّبِيُّ ﷺ: مَنْ كَانَ مَعَهُ فَضْلُ ظَهْرٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا ظَهْرَ لَهُ، وَمَنْ كَانَ لَهُ فَضْلُ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا زَادَ لَهُ ". فَذَكَرَ مِنْ أَصْنَافِ الْمَالِ مَا ذَكَرَ، حَتَّى رَأَيْنَا أَنْ لَا حَقَّ لِأَحَدٍ مِنَّا فِي فَضْلٍ
✧ While we were on a journey with the Prophet ﷺ, a man came on his mount and began striking right and left. The Prophet ﷺ said: 'Whoever has an extra mount should give it to one who has no mount, and whoever has extra provisions should give to one who has no provisions.' He mentioned of the types of wealth what he mentioned, until we saw that none of us had any right to surplus.
Musnad Abi Ya'la 1064No grade recorded
" أَنَّ رَسُولَ اللهِ ﷺ رَأَى فِي أَصْحَابِهِ تَأَخُّرًا، فَقَالَ لَهُمْ: تَقَدَّمُوا فَأْتَمُّوا بِي، وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ، وَلَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ حَتَّى يُؤَخِّرَهُمُ اللهُ عَزَّ وَجَلَّ
✧ The Messenger of Allah ﷺ saw among his companions some lingering behind, so he said to them: 'Come forward and follow me, and let those behind you follow you. A people will continue to lag behind until Allah, Mighty and Majestic, puts them behind.'
Musnad Abi Ya'la 1065No grade recorded
أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ ﷺ فَقَالَ: " يَا مُحَمَّدُ اشْتَكَيْتَ ؟ فَقَالَ: نَعَمْ. قَالَ: بِاسْمِ اللهِ أَرْقِيكَ مِنْ كُلِّ دَاءٍ يُؤْذِيكَ، مِنْ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ اللهُ يَشْفِيكَ، بِاسْمِ اللهِ أَرْقِيكَ
✧ Gabriel came to the Prophet ﷺ and said: 'O Muhammad, are you in pain?' He said: 'Yes.' He said: 'In the name of Allah I perform ruqyah for you, from every ailment that harms you, from every soul or envious eye, may Allah heal you. In the name of Allah I perform ruqyah for you.'
Musnad Abi Ya'la 1066No grade recorded
كَانَ النَّبِيُّ ﷺ يَقُومُ إِلَى خَشَبَةٍ يَتَوَكَّأُ عَلَيْهَا، يَخْطُبُ كُلَّ جُمُعَةٍ، حَتَّى أَتَاهُ رَجُلٌ مِنَ الْقَوْمِ، فَقَالَ: إِنْ شِئْتَ جَعَلْتُ لَكَ شَيْئًا إِذَا قَعَدْتَ عَلَيْهِ كُنْتَ كَأَنَّكَ قَائِمٌ. قَالَ: " نَعَمْ ". قَالَ: فَجَعَلَ لَهُ الْمِنْبَرَ، فَلَمَّا جَلَسَ عَلَيْهِ حَنَّتِ الْخَشَبَةُ حَنِينَ النَّاقَةِ عَلَى وَلَدِهَا، حَتَّى نَزَلَ النَّبِيُّ ﷺ فَوَضَعَ يَدَهُ عَلَيْهَا، فَلَمَّا كَانَ مِنَ الْغَدِ، رَأَيْتُهَا قَدْ حُوِّلَتْ. فَقُلْنَا: مَا هَذَا ؟ قَالُوا: جَاءَ النَّبِيُّ ﷺ الْبَارِحَةَ، وَأَبُو بَكْرٍ، وَعُمَرُ فَحَوَّلُوهَا
✧ The Prophet ﷺ used to stand by a wooden stump, leaning on it, delivering the sermon every Friday, until a man from the people came to him and said: 'If you wish, I will make something for you that when you sit on it, it will be as if you are standing.' He said: 'Yes.' So he made the pulpit for him. When he sat on it, the stump yearned like a she-camel yearning for her young, until the Prophet ﷺ descended and placed his hand on it. Then the next day, I saw it had been moved. We said: 'What is this?' They said: 'The Prophet ﷺ, Abu Bakr, and 'Umar came last night and moved it.'
Musnad Abi Ya'la 1067No grade recorded
" فَحَنَّتِ الْخَشَبَةُ حَنِينَ النَّاقَةِ الْحَلُوبِ
✧ The stump yearned like a milch she-camel.
Musnad Abi Ya'la 1068No grade recorded
رَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي تَحْتَ شَجَرَةٍ، وَكَأَنَّ الشَّجَرَةَ تَقْرَأُ ص. فَلَمَّا أَتَتْ عَلَى السَّجْدَةِ سَجَدَتْ، فَقَالَتْ فِي سُجُودِهَا: " اللَّهُمَّ اغْفِرْ لِي بِهَا، اللَّهُمَّ حُطَّ عَنِّي بِهَا وِزْرًا، وَأَحْدِثْ لِي بِهَا شُكْرًا، وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَ مِنْ عَبْدِكَ دَاوُدَ سَجْدَتَهُ ". فَغَدَوْتُ عَلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ، فَقَالَ: سَجَدْتَ أَنْتَ يَا أَبَا سَعِيدٍ ؟ " قُلْتُ: لَا. قَالَ: " فَأَنْتَ أَحَقُّ بِالسُّجُودِ مِنَ الشَّجَرَةِ. ثُمَّ قَرَأَ رَسُولُ اللهِ ﷺ سُورَةَ ص، ثُمَّ أَتَى عَلَى السَّجْدَةِ، وَقَالَ فِي سُجُودِهِ مَا قَالَتِ الشَّجَرَةُ فِي سُجُودِهَا
✧ I saw in what a sleeper sees as if I were under a tree, and as if the tree were reciting Sad. When it reached the prostration, it prostrated, and said in its prostration: 'O Allah, forgive me by it; O Allah, remove from me by it a burden, and grant me by it gratitude, and accept it from me as You accepted from Your servant Dawud his prostration.' I went to the Messenger of Allah ﷺ and told him, and he said: 'You prostrated, O Abu Sa'id?' I said: 'No.' He said: 'You are more entitled to the prostration than the tree.' Then the Messenger of Allah ﷺ recited Surah Sad, then he came to the prostration, and said in his prostration what the tree said in its prostration.
Musnad Abi Ya'la 1069No grade recorded
" إِذَا ضَرَبَ أَحَدُكُمْ خَادِمَهُ فَذَكَرَ اللهَ فَارْفَعُوا أَيْدِيَكُمْ
✧ When one of you strikes his servant and he mentions Allah, then raise your hands.
Musnad Abi Ya'la 1070No grade recorded
" لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ
✧ There is no zakah on less than five awaq, nor on less than five awsuq, nor on less than five camels.
Musnad Abi Ya'la 1071No grade recorded
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ إِلَى مَسْجِدِ بَنِي عَمْرِو بْنِ عَوْفٍ، فَمَرَّ بِقَرْيَةِ بَنِي سَالِمٍ، فَهَتَفَ بِرَجُلٍ،
✧ We went out with the Messenger of Allah ﷺ to the mosque of Banu Amr b. Awf, and he passed by the village of Banu Salim and called out to a man.
Musnad Abi Ya'la 1072No grade recorded
أَنَّ عَلِيًّا أَتَاهُ بِدِينَارٍ وَجَدَهُ فِي السُّوقِ، فَقَالَ: " عَرِّفْهُ ثَلَاثًا "، فَلَمْ يَجِدْ مَنْ يَعْرِفُهُ، فَرَجَعَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ، فَقَالَ: " كُلْهُ، أَوْ: شَأْنَكَ بِهِ ". فَابْتَاعَ مِنْهُ بِثَلَاثَةِ دَرَاهِمَ شَعِيرًا، وَبِثَلَاثَةِ دَرَاهِمَ تَمْرًا، وَابْتَاعَ بِدِرْهَمٍ لَحْمًا، وَبِدِرْهَمٍ زَيْتًا، وَفَضَلَ عِنْدَهُ دِرْهَمٌ - وَكَانَ الصَّرْفُ أَحَدَ عَشَرَ بِدِينَارٍ - حَتَّى إِذَا كَانَ بَعْدَ ذَلِكَ جَاءَ صَاحِبُهُ فَعَرَفَهُ، فَقَالَ لَهُ عَلِيٌّ: أَمَرَنِي رَسُولُ اللهِ ﷺ بِأَكْلِهِ. فَانْطَلَقَ صَاحِبُهُ إِلَى رَسُولِ اللهِ ﷺ فَذَكَرَ ذَلِكَ لَهُ كُلَّهُ، فَقَالَ لِعَلِيٍّ: " رُدَّهُ عَلَى الرَّجُلِ ". فَقَالَ: قَدْ أَكَلْتُهُ. قَالَ النَّبِيُّ ﷺ: " إِنْ جَاءَنَا شَيْءٌ أَدَّيْنَاهُ إِلَيْكَ
✧ Ali brought him a dinar he had found in the market. He said: "Announce it for three days." He did not find anyone who recognized it, so he returned to the Prophet ﷺ and informed him. He said: "Eat it, or: do as you wish with it." So he bought with three dirhams barley, and with three dirhams dates, and bought with a dirham meat, and with a dirham oil, and he had a dirham left over—the exchange rate was eleven to a dinar—until after that its owner came and recognized it. Ali said to him: "The Messenger of Allah ﷺ commanded me to eat it." Then its owner went to the Messenger of Allah ﷺ and mentioned all of that to him. He said to Ali: "Return it to the man." He said: "I have eaten it." The Prophet ﷺ said: "If anything comes to us, we will give it to you."
Musnad Abi Ya'la 1073No grade recorded
" إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا قَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ، وَإِنِّي أُنْذِرُكُمُوهُ، إِنَّهُ أَعْوَرُ ذُو حَدَقَةٍ جَاحِظَةٍ، وَلَا يَخْفَى كَأَنَّهَا نُخَاعَةٌ فِي جَنْبِ جِدَارٍ، وَعَيْنُهُ الْيُسْرَى كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ، وَمَعَهُ مِثْلُ الْجَنَّةِ وَالنَّارِ، فَجَنَّتُهُ عَيْنٌ ذَاتُ دُخَانٍ، وَنَارُهُ رَوْضَةٌ خَضْرَاءُ، وَبَيْنَ يَدَيْهِ رَجُلَانِ يُنْذِرَانِ أَهْلَ الْقُرَى، كُلَّمَا خَرَجَا مِنْ قَرْيَةٍ دَخَلَ أَوَائِلُهُمْ، فَيُسَلَّطُ عَلَى رَجُلٍ لَا يُسَلَّطُ عَلَى غَيْرِهِ، فَيَذْبَحُهُ ثُمَّ يَضْرِبُهُ بِعَصَاهُ، ثُمَّ يَقُولُ: قُمْ، فَيَقُولُ لِأَصْحَابِهِ: كَيْفَ تَرَوْنَ ؟ أَلَسْتُ بِرَبِّكُمْ ؟ فَيَشْهَدُونَ لَهُ بِالشِّرْكِ، فَيَقُولُ الرَّجُلُ الْمَذْبُوحُ: يَا أَيُّهَا النَّاسُ، إِنَّ هَذَا الْمَسِيحُ الدَّجَّالُ الَّذِي أَنْذَرَنَا رَسُولُ اللهِ ﷺ. فَيَعُودُ أَيْضًا فَيَذْبَحُهُ، ثُمَّ يَضْرِبُهُ بِعَصَاهُ، فَيَقُولُ لَهُ: قُمْ، فَيَقُولُ لِأَصْحَابِهِ: كَيْفَ تَرَوْنَ، أَلَسْتُ بِرَبِّكُمْ ؟ فَيَشْهَدُونَ لَهُ بِالشِّرْكِ، فَيَقُولُ الْمَذْبُوحُ: يَا أَيُّهَا النَّاسُ، هَا إِنَّ هَذَا الْمَسِيحُ الدَّجَّالُ الَّذِي أَنْذَرَنَا رَسُولُ اللهِ ﷺ مَا زَادَنِي هَذَا فِيكَ إِلَّا بَصِيرَةً، وَيَعُودُ فَيَذْبَحُهُ الثَّالِثَةَ، فَيَضْرِبُهُ بِعَصَاهُ، فَيَقُولُ: قُمْ، فَيَقُولُ لِأَصْحَابِهِ: كَيْفَ تَرَوْنَ، أَلَسْتُ بِرَبِّكُمْ ؟ فَيَشْهَدُونَ لَهُ بِالشِّرْكِ، فَيَقُولُ: يَا أَيُّهَا النَّاسُ، إِنَّ هَذَا الْمَسِيحُ الدَّجَّالُ الَّذِي أَنْذَرَنَا رَسُولُ اللهِ ﷺ مَا زَادَنِي هَذَا فِيكَ إِلَّا بَصِيرَةً، ثُمَّ يَعُودُ فَيَذْبَحُهُ الرَّابِعَةَ، فَيَضْرِبُ اللهُ عَلَى حَلْقِهِ بِصَفْحَةٍ نُحَاسٍ فَلَا يَسْتَطِيعُ ذَبْحَهُ، قَالَ أَبُو سَعِيدٍ: فَوَاللهِ مَا رَأَيْتُ النُّحَاسَ إِلَّا يَوْمَئِذٍ، قَالَ: فَيَغْرِسُ النَّاسُ بَعْدَ ذَلِكَ وَيَزْرَعُونَ. قَالَ أَبُو سَعِيدٍ: كُنَّا نَرَى ذَلِكَ الرَّجُلَ عُمَرَ بْنَ الْخَطَّابِ لِمَا نَعْلَمُ مِنْ قُوَّتِهِ وَجَلَدِهِ
✧ There was no prophet except that he warned his people about the Dajjal, and I warn you about him. He is one-eyed, with a protruding eyeball, and he is not hidden, as if it were a piece of flesh on the side of a wall. His left eye is like a brilliant star. With him is something like Paradise and Hell. His Paradise is a haze with smoke, and his Hell is a green garden. In front of him are two men who warn the people of the villages. Whenever they leave a village, its first people enter, and he is given power over a man whom he is not given power over anyone else. He slaughters him, then strikes him with his staff, then says: 'Arise.' Then he says to his companions: 'What do you think? Am I not your Lord?' They testify to him with polytheism. The slaughtered man says: 'O people, this is the false Messiah about whom the Messenger of Allah ﷺ warned us.' Then he returns and slaughters him again, then strikes him with his staff, and says to him: 'Arise.' Then he says to his companions: 'What do you think? Am I not your Lord?' They testify to him with polytheism. The slaughtered man says: 'O people, indeed this is the false Messiah about whom the Messenger of Allah ﷺ warned us. This has only increased me in insight about you.' Then he returns and slaughters him a third time, then strikes him with his staff, and says: 'Arise.' Then he says to his companions: 'What do you think? Am I not your Lord?' They testify to him with polytheism. He says: 'O people, indeed this is the false Messiah about whom the Messenger of Allah ﷺ warned us. This has only increased me in insight about you.' Then he returns and slaughters him a fourth time, and Allah places a plate of copper on his throat, so he cannot slaughter him." Abu Sa'id said: "By Allah, I did not see copper except on that day." He said: "Then the people plant and cultivate after that." Abu Sa'id said: "We used to think that man was Umar b. al-Khattab because of what we knew of his strength and endurance."
Musnad Abi Ya'la 1074No grade recorded
لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَآتِ ذَا الْقُرْبَى حَقَّهُ دَعَا النَّبِيُّ ﷺ فَاطِمَةَ وَأَعْطَاهَا فَدَكَ
✧ When this verse was revealed: 'And give the relative his due' (Q 17:26), the Prophet ﷺ called Fatimah and gave her Fadak.
Musnad Abi Ya'la 1075No grade recorded
اعْتَكَفَ رَسُولُ اللهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ، ثُمَّ أَمَرَ بِالْبِنَاءِ فَنُقِضَ، ثُمَّ بُيِّنَتْ لَهُ فِي الْعَشْرِ الْأَوَاخِرِ، فَأَمَرَ بِهِ فَأُعِيدَ. فَخَرَجَ إِلَيْنَا، فَقَالَ: إِنَّهَا بُيِّنَتْ لَيْلَةُ الْقَدْرِ، وَإِنِّي خَرَجْتُ لِأُبَيِّنَهَا لَكُمْ، فَتَلَاحَى رَجُلَانِ فَنُسِّيتُهَا، فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ. قُلْتُ: يَا أَبَا سَعِيدٍ، إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا، فَأَيُّ لَيْلَةٍ: التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ ؟ فَقَالَ: أَجَلْ، وَنَحْنُ أَحَقُّ بِذَلِكَ، إِذَا كَانَتْ لَيْلَةُ إِحْدَى وَعِشْرِينَ، ثُمَّ دَعْ لَيْلَةً، ثُمَّ الَّتِي تَلِيهَا هِيَ الثَّالِثَةُ، ثُمَّ دَعِ اللَّيْلَةَ، وَالَّتِي تَلِيهَا الْخَامِسَةُ.
✧ The Messenger of Allah ﷺ observed i'tikaf during the middle ten days of Ramadan, seeking Laylat al-Qadr. Then he ordered the structure to be dismantled, so it was taken down. Then it was made clear to him that it was in the last ten days, so he ordered it to be rebuilt. He came out to us and said: "Laylat al-Qadr was shown to me, and I came out to inform you of it, but two men quarreled and I was made to forget it. So seek it in the ninth, the seventh, and the fifth." I said: "O Abu Sa'id, you know the numbers better than us. Which night is the ninth, the seventh, and the fifth?" He said: "Yes, and we are more entitled to that. When it is the twenty-first night, then leave one night, then the one after it is the third, then leave one night, and the one after it is the fifth."
Musnad Abi Ya'la 1076No grade recorded
" مِفْتَاحُ الصَّلَاةِ الْوُضُوءُ، وَتَحْرِيمُهَا التَّكْبِيرُ، وَإِحْلَالُهَا التَّسْلِيمُ، وَفِي كُلِّ رَكْعَتَيْنِ تَسْلِيمٌ، وَلَا تَجُوزُ صَلَاةٌ لَا يُقْرَأُ فِيهَا بِفَاتِحَةِ الْكِتَابِ وَشَيْءٍ مَعَهَا
✧ The key to prayer is wudu, its sanctification is the takbir, its release is the taslim, and in every two rak'ahs there is a taslim. No prayer is valid without reciting in it the Opening of the Book and something with it.
Musnad Abi Ya'la 1077No grade recorded
" يَا أَهْلَ الْمَدِينَةِ، لَا تَأْكُلُوا لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ. قَالَ: فَشَكَوْا إِلَيْهِ أَنَّ لَهُمْ عِيَالًا وَخَدَمًا، فَقَالَ: " كُلُوا وَأَطْعِمُوا وَاحْتَبِسُوا
✧ O people of Madinah, do not eat the meat of sacrificial animals beyond three days. They complained to him that they had families and servants, so he said: "Eat, feed others, and store."
Musnad Abi Ya'la 1078No grade recorded
كَانَ إِذَا اكْتَسَى ثَوْبًا سَمَّاهُ بِاسْمِهِ: عِمَامَةٍ أَوْ قَمِيصٍ أَوْ رِدَاءٍ، وَيَقُولُ: اللَّهُمَّ لَكَ الْحَمْدُ، أَنْتَ كَسَوْتَنِي، أَسْأَلُكَ مِنْ خَيْرِهِ وَخَيْرِ مَا صُنِعَ لَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ
✧ When he put on a garment, he would name it by its type: turban, shirt, or cloak, and say: "O Allah, praise be to You. You have clothed me. I ask You for its good and the good of what it was made for, and I seek refuge in You from its evil and the evil of what it was made for."
Musnad Abi Ya'la 1079No grade recorded
مَرَّ النَّبِيُّ ﷺ عَلَى نَهَرٍ مِنْ مَاءٍ وَهُوَ عَلَى بَغْلٍ وَالنَّاسُ صِيَامٌ، وَالْمُشَاةُ كَثِيرٌ، فَقَالَ: " اشْرَبُوا "، فَجَعَلُوا يَنْظُرُونَ إِلَيْهِ، فَقَالَ: اشْرَبُوا، فَإِنِّي أَيْسَرُكُمْ، فَجَعَلُوا يَنْظُرُونَ إِلَيْهِ، فَحَوَّلَ وَرِكَهُ فَشَرِبَ وَشَرِبَ النَّاسُ
✧ The Prophet ﷺ passed by a river of water while riding a mule, and the people were fasting, with many on foot. He said: "Drink." They kept looking at him, so he said: "Drink, for I am lighter than you." They kept looking at him, so he turned his hip and drank, and the people drank.
Musnad Abi Ya'la 1080No grade recorded
دَخَلَ رَسُولُ اللهِ ﷺ الْمَسْجِدَ فَبَصُرَ بِنُخَامَةٍ فِي قِبْلَةِ الْمَسْجِدِ فَاسْتَبَانَهَا بِعُودٍ كَانَ مَعَهُ، أَوْ قَصَبَةٍ، ثُمَّ أَقْبَلَ عَلَى الْقَوْمِ يَعْرِفُونَ الْغَضَبَ فِي وَجْهِهِ، فَقَالَ: مَنْ صَاحِبُ هَذَا ؟ فَسَكَتَ الْقَوْمُ، فَقَالَ رَسُولُ اللهِ ﷺ: أَيُحِبُّ أَحَدُكُمْ إِذَا قَامَ فِي مُصَلَّاهُ أَنْ يَسْتَقْبِلَهُ رَجُلٌ فَيَنْخَعَ فِي وَجْهِهِ ؟ قَالُوا: يَا رَسُولَ اللهِ، مَا نُحِبُّ ذَلِكَ، قَالَ: فَإِنَّ اللهَ بَيْنَ أَيْدِيكُمْ، فَلَا يُوَاجِهَنَّ أَحَدُكُمْ بِشَيْءٍ مِنَ الْأَذَى بَيْنَ يَدَيْهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ
✧ The Messenger of Allah ﷺ entered the mosque and noticed phlegm in the direction of the qiblah. He removed it with a stick he had with him, or a reed, then turned to the people, who recognized anger in his face, and said: "Who did this?" The people remained silent. Then the Messenger of Allah ﷺ said: "Would any of you like, when he stands in his prayer place, a man to face him and spit in his face?" They said: "O Messenger of Allah, we would not like that." He said: "Indeed Allah is before you, so let none of you face anything harmful in front of him, but rather to his left or under his foot."
Musnad Abi Ya'la 1081No grade recorded
" كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ، قَالَ: اللَّهُمَّ أَنْتَ كَسَوْتَنِي هَذَا الْقَمِيصَ، أَوِ الرِّدَاءَ، أَوِ الْعِمَامَةَ، نَسْأَلُكَ خَيْرَهُ، وَخَيْرَ مَا صُنِعَ لَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّهِ، وَشَرِّ مَا صُنِعَ لَهُ
✧ When the Messenger of God ﷺ acquired a new garment, he would name it by its type. He would say: O God, You have clothed me with this shirt, or cloak, or turban. We ask You for its good and the good of what it was made for, and I seek refuge in You from its evil and the evil of what it was made for.
Musnad Abi Ya'la 1082No grade recorded
" هَلَكَ الْمُثْرُونَ، هَلَكَ الْمُثْرُونَ إِلَّا " قَالُوا: يَا رَسُولَ اللهِ، إِلَّا مَنْ ؟ قَالَ: إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا، عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ
✧ The wealthy are destroyed, the wealthy are destroyed, except... They said: O Messenger of God, except whom? He said: Except the one who gives like this and like this, to his right and to his left.
Musnad Abi Ya'la 1083No grade recorded
" كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّورِ قَدِ الْتَقَمَ وَحَنَا جَبْهَتَهُ يَنْتَظِرُ مَتَى يُؤْمَرُ أَنْ يَنْفُخَ ؟ " قِيلَ: قُلْنَا: يَا رَسُولَ اللهِ، مَا نَقُولُ يَوْمَئِذٍ ؟ قَالَ: قُولُوا: حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ، عَلَى اللهِ تَوَكَّلْنَا
✧ How can I be at ease when the bearer of the trumpet has put it to his mouth and inclined his forehead, waiting for when he is commanded to blow? It was said: We said: O Messenger of God, what should we say on that day? He said: Say: God is sufficient for us, and He is the best disposer of affairs. Upon God we rely.
Musnad Abi Ya'la 1084No grade recorded
" لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ: رَجُلٌ آتَاهُ اللهُ الْقُرْآنَ فَهُوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، فَهُوَ يَقُولُ: لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ هَذَا، لَفَعَلْتُ كَمَا يَفْعَلُ، وَرَجُلٌ آتَاهُ اللهُ مَالًا فَهُوَ يُنْفِقُهُ فِي حَقِّهِ، فَهُوَ يَقُولُ: لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ هَذَا لَفَعَلْتُ كَمَا يَفْعَلُ
✧ There is no envy except in two cases: a man to whom God has given the Quran, and he recites it through the hours of the night and the hours of the day, so he says: If only I had been given the like of what this man has been given, I would do as he does; and a man to whom God has given wealth, and he spends it in its due right, so he says: If only I had been given the like of what this man has been given, I would do as he does.
Musnad Abi Ya'la 1085No grade recorded
" إِنَّ مِنْكُمْ مَنْ يُقَاتِلُ عَلَى تَأْوِيلِ الْقُرْآنِ كَمَا قَاتَلْتُ عَلَى تَنْزِيلِهِ فَقَالَ أَبُو بَكْرٍ: أَنَا هُوَ يَا رَسُولَ اللهِ ؟ قَالَ: لَا، قَالَ عُمَرُ: أَنَا هُوَ يَا رَسُولَ اللهِ ؟ قَالَ: " لَا، وَلَكِنَّهُ خَاصِفُ النَّعْلِ " وَكَانَ أَعْطَى عَلِيًّا نَعْلَهُ يَخْصِفُهَا
✧ Among you there is one who will fight for the interpretation of the Quran as I fought for its revelation. Abu Bakr said: Is it I, O Messenger of God? He said: No. Umar said: Is it I, O Messenger of God? He said: No, but it is the mender of the sandal. He had given Ali his sandal to mend.
Musnad Abi Ya'la 1086No grade recorded
" لَا تَسُبُّوا أَصْحَابِي، فَلَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا، مَا نِلْتُمْ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ
✧ Do not revile my companions, for if one of you were to spend the like of Uhud in gold, you would not attain the measure of one of them, nor even half of it.
Musnad Abi Ya'la 1087No grade recorded
" أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ إِمَامٌ جَائِرٌ
✧ The people most severely punished on the Day of Resurrection is a tyrannical leader.
Musnad Abi Ya'la 1088No grade recorded
" يُسْأَلُ الْعَبْدُ يَوْمَ الْقِيَامَةِ حَتَّى يَسْأَلَهُ: مَا مَنَعَكَ أَنْ رَأَيْتَ الْمُنْكَرَ أَنْ تُنْكِرَهُ ؟ فَإِذَا لَقَّنَ اللهُ عَبْدًا حُجَّتَهُ، قَالَ: يَا رَبِّ رَجَوْتُكَ وَخِفْتُ النَّاسَ
✧ The servant will be questioned on the Day of Resurrection until he is asked: What prevented you, when you saw wrongdoing, from denouncing it? When God inspires a servant with his proof, he will say: O Lord, I hoped in You and feared the people.
Musnad Abi Ya'la 1089No grade recorded
دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ فِي بَيْتِ أُمِّ سَلَمَةَ، وَهُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ
✧ I entered upon the Prophet ﷺ while he was in the house of Umm Salama, and he was praying in a single garment, wrapping himself with it.
Musnad Abi Ya'la 1090No grade recorded
" لَا قُدِّسَتْ أُمَّةٌ لَا يُعْطَى الضَّعِيفُ فِيهَا حَقَّهُ غَيْرَ مُتَعْتَعٍ
✧ A community is not sanctified if the weak among them is not given his right without hesitation.
Musnad Abi Ya'la 1091No grade recorded
" الْأَنْصَارُ شِعَارٌ وَالنَّاسُ دِثَارٌ، وَلَوْلَا الْهِجْرَةُ كُنْتُ امْرَأً مِنَ الْأَنْصَارِ
✧ The Ansar are the inner garment and the people are the outer garment. Were it not for the emigration, I would have been a man of the Ansar.
Musnad Abi Ya'la 1092No grade recorded
نَهَى رَسُولُ اللهِ ﷺ عَنْ شِرَى مَا فِي بُطُونِ الْأَنْعَامِ حَتَّى تَضَعَ، وَعَمَّا فِي ضُرُوعِهَا، إِلَّا بِكَيْلٍ، وَعَنْ شِرَى الْعَبْدِ وَهُوَ آبِقٌ، وَعَنْ شِرَى الْمَغَانِمِ حَتَّى تُقْسَمَ، وَعَنْ شِرَى الصَّدَقَاتِ حَتَّى تُقْبَضَ، وَعَنْ ضَرْبَةِ الْغَائِصِ
✧ The Messenger of God ﷺ forbade the purchase of what is in the wombs of livestock until they give birth, and of what is in their udders except by measure, and the purchase of a runaway slave, and the purchase of spoils until they are distributed, and the purchase of charity until it is received, and the diver's catch.
Musnad Abi Ya'la 1093No grade recorded
" يُقَالُ لِصَاحِبِ الْقُرْآنِ إِذَا دَخَلَ الْجَنَّةَ: اقْرَأْ وَاصْعَدْ. فَيَقْرَأُ وَيَصْعَدُ بِكُلِّ آيَةٍ دَرَجَةً
✧ It will be said to the companion of the Quran when he enters Paradise: Recite and ascend. So he recites and ascends with each verse a degree.
Musnad Abi Ya'la 1094No grade recorded
" كُنَّا نُوَرِّثُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ يَعْنِي الْجَدَّ
✧ We used to give him an inheritance in the time of the Messenger of Allah ﷺ, meaning the grandfather.
Musnad Abi Ya'la 1095No grade recorded
" لَقِّنُوا مَوْتَاكُمْ لَا إِلَهَ إِلَّا اللهُ
✧ Instruct your dying ones to say: There is no god but Allah.
Musnad Abi Ya'la 1096No grade recorded
" أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا فَإِنَّهُمْ لَا يَمُوتُونَ وَلَا يَحْيَوْنَ، وَلَكِنْ أُنَاسٌ - أَوْ كَمَا قَالَ - فَتُصِيبُهُمُ النَّارُ بِذُنُوبِهِمْ - أَوْ قَالَ: بِخَطَايَاهُمْ - قَالَ: هَكَذَا قَالَ أَبُو نَضْرَةَ -: فَيُمِيتُهُمْ حَتَّى إِذَا صَارُوا فَحْمًا أَذِنَ فِي الشَّفَاعَةِ، فَيُجَاءُ بِهِمْ ضَبَائِرَ فَيَنْبَثُّونَ عَلَى أَنْهَارِ الْجَنَّةِ، فَيُقَالُ لِأَهْلِ الْجَنَّةِ: أَفِيضُوا عَلَيْهِمْ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ ". قَالَ رَجُلٌ مِنَ الْقَوْمِ: كَأَنَّ رَسُولَ اللهِ ﷺ فِي الْبَادِيَةِ
✧ The people of the Fire who are its people will neither die nor live, but some people – or as he said – the Fire will afflict them for their sins – or he said: for their errors – he said: this is how Abu Nadrah said it – so He will cause them to die until when they become charcoal, permission will be given for intercession. They will be brought in bundles and scattered over the rivers of Paradise, and it will be said to the people of Paradise: Pour water over them. So they will grow as a seed grows in the silt carried by a flood. A man from the people said: It is as if the Messenger of Allah ﷺ were in the desert.
Musnad Abi Ya'la 1097No grade recorded
" رَحْمَةُ اللهِ مِائَةُ جُزْءٍ، فَقَسَمَ جُزْءًا مِنْهَا بَيْنَ الْخَلَائِقِ، فِيهِ يَتَرَاحَمُونَ: النَّاسُ وَالْوُحُوشُ وَالطَّيْرُ
✧ The mercy of Allah is one hundred parts. He divided one part among creation, and through it they show mercy to one another: humans, wild beasts, and birds.
Musnad Abi Ya'la 1098No grade recorded
قَالَ رَسُولُ اللهِ ﷺ لِابْنِ عَبَّاسٍ: يَا غُلَامُ يَا غُلَيِّمُ - أَوْ: يَا غُلَيِّمُ يَا غُلَامُ - احْفَظْ عَنِّي كَلِمَاتٍ...
✧ The Messenger of Allah ﷺ said to Ibn Abbas: O boy, O little boy – or: O little boy, O boy – preserve from me some words...
Musnad Abi Ya'la 1099No grade recorded
" غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ، وَمَسُّ الطِّيبِ إِنْ كَانَ عِنْدَهُ
✧ The Friday bath is obligatory upon every Muslim, and touching perfume if he has it.
Musnad Abi Ya'la 1100No grade recorded
خَطَبَنَا رَسُولُ اللهِ ﷺ خُطْبَةً بَعْدَ صَلَاةِ الْعَصْرِ إِلَى مُغَيْرِبَانِ الشَّمْسِ، حَفِظَهَا مَنْ حَفِظَهَا وَنَسِيَهَا مَنْ نَسِيَهَا، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " أَمَّا بَعْدُ، فَإِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ، وَإِنَّ اللهَ مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ كَيْفَ تَعْمَلُونَ، أَلَا فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ. أَلَا إِنَّ لِكُلِّ غَادِرٍ لِوَاءً كَغَدْرَتِهِ، وَلَا غَدْرَ أَكْثَرُ مِنْ غَدْرِ أَمِيرِ جَمَاعَةٍ. أَلَا إِنَّ خَيْرَ الرِّجَالِ مَنْ كَانَ بَطِيءَ الْغَضَبِ، سَرِيعَ الْفَيْءِ، وَشَرَّ الرِّجَالِ مَنْ كَانَ سَرِيعَ الْغَضَبِ، بَطِيءَ الْفَيْءِ، فَإِذَا كَانَ سَرِيعَ الْغَضَبِ، سَرِيعَ الْفَيْءِ، فَإِنَّهَا بِهَا، وَإِذَا كَانَ بَطِيءَ الْغَضَبِ، بَطِيءَ الْفَيْءِ، فَإِنَّهَا بِهَا. أَلَا إِنَّ خَيْرَ التُّجَّارِ مَنْ كَانَ حَسَنَ الْقَضَاءِ حَسَنَ الطَّلَبِ، وَشَرَّ التُّجَّارِ مَنْ كَانَ سَيِّئَ الْقَضَاءِ سَيِّئَ الطَّلَبِ، فَإِذَا كَانَ الرَّجُلُ سَيِّئَ الْقَضَاءِ حَسَنَ الطَّلَبِ، فَإِنَّهَا بِهَا، وَإِذَا كَانَ الرَّجُلُ حَسَنَ الْقَضَاءِ سَيِّئَ الطَّلَبِ، فَإِنَّهَا بِهَا. أَلَا إِنَّ الْغَضَبَ جَمْرَةٌ تُوقَدُ فِي جَوْفِ ابْنِ آدَمَ، أَوَلَمْ تَرَوْا إِلَى عَيْنَيْهِ وَانْتِفَاخِ أَوْدَاجِهِ ؟ فَمَنْ أَحَسَّ بِشَيْءٍ مِنْ ذَلِكَ فَلْيَلْزَقْ بِالْأَرْضِ، وَلَا يَمْنَعَنَّ أَحَدَكُمْ مَهَابَةُ النَّاسِ أَنْ يَقُولَ الْحَقَّ إِذَا عَلِمَهُ. أَلَا إِنَّ أَفْضَلَ الْجِهَادِ كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ ". فَلَمَّا كَانَ عِنْدَ مُغَيْرِبَانِ الشَّمْسِ قَالَ: " أَلَا إِنَّ قَدْرَ مَا قَضَى مِنَ الدُّنْيَا فِيمَا بَقِيَ مِنْهَا كَقَدْرِ مَا مَضَى مِنْ يَوْمِنَا فِيمَا بَقِيَ
✧ The Messenger of Allah ﷺ delivered a sermon to us after the afternoon prayer until the sun was nearly setting. Those who memorized it memorized it, and those who forgot it forgot it. He praised Allah and extolled Him, then said: To proceed: indeed, the world is sweet and green, and Allah is making you successors in it and is watching how you act. So beware of the world and beware of women. Indeed, every betrayer will have a banner in proportion to his betrayal, and there is no betrayal greater than the betrayal of a leader of a group. Indeed, the best of men is one who is slow to anger and quick to calm down, and the worst of men is one who is quick to anger and slow to calm down. If he is quick to anger and quick to calm down, then it is as it is. If he is slow to anger and slow to calm down, then it is as it is. Indeed, the best of merchants is one who is good in repayment and good in seeking, and the worst of merchants is one who is bad in repayment and bad in seeking. If a man is bad in repayment and good in seeking, then it is as it is. If a man is good in repayment and bad in seeking, then it is as it is. Indeed, anger is a live coal kindled in the heart of the son of Adam. Do you not see his eyes and the swelling of his veins? So whoever senses any of that, let him cling to the ground. And let not any of you be prevented by awe of people from speaking the truth when he knows it. Indeed, the most excellent jihad is a word of truth in the presence of a tyrannical ruler. Then when the sun was nearly setting, he said: Indeed, the amount of the world that has passed compared to what remains of it is like the amount of this day of ours that has passed compared to what remains.
Musnad Abi Ya'la 1101No grade recorded
" خَيْرُ صُفُوفِ الرِّجَالِ الْمُقَدَّمُ، وَشَرُّهَا الْمُؤَخَّرُ، وَخَيْرُ صُفُوفِ النِّسَاءِ الْمُؤَخَّرُ وَشَرُّهَا الْمُقَدَّمُ
✧ The best rows for men are the front ones and the worst are the back ones, and the best rows for women are the back ones and the worst are the front ones.
Musnad Abi Ya'la 1102No grade recorded
أَبْعَرَ رَجُلٌ امْرَأَتَهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالُوا: أَبْعَرَ فُلَانٌ امْرَأَتَهُ فَأَنْزَلَ اللهُ: نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ
✧ A man had anal intercourse with his wife during the time of the Messenger of Allah ﷺ, and they said: So-and-so had anal intercourse with his wife. Then Allah revealed: Your wives are a tilth for you, so come to your tilth as you will.
Musnad Abi Ya'la 1103No grade recorded
" مَثَلُ الَّذِي يَلْعَبُ بِالنَّرْدِ ثُمَّ يَقُومُ يُصَلِّي مَثَلُ الَّذِي يَتَوَضَّأُ بِقَيْحٍ وَدَمِ الْخِنْزِيرِ يَقُولُ: لَا تُقْبَلُ صَلَاتُهُ
✧ The likeness of one who plays backgammon and then stands to pray is the likeness of one who performs ablution with pus and the blood of a pig; he said: his prayer is not accepted.
Musnad Abi Ya'la 1104No grade recorded
" يَكُونُ فِي آخِرِ الزَّمَانِ عَلَى تَظَاهُرِ الْعُمُرِ وَانْقِطَاعٍ مِنَ الزَّمَانِ إِمَامٌ يَكُونُ أَعْطَى النَّاسِ، يَجِيئُهُ الرَّجُلُ فَيَحْثُو لَهُ فِي حِجْرِهِ، يَهُمُّهُ مَنْ يَقْبَلُ عَنْهُ صَدَقَةَ ذَلِكَ الْمَالِ، مَا بَيْنَهُ وَبَيْنَ أَهْلِهِ، لِمَا يُصِيبُ النَّاسَ مِنَ الْخَيْرِ
✧ In the end of time, when life spans are prolonged and time is cut short, there will be an imam who will be the most generous of people. A man will come to him and he will pour into his lap, and it will concern him who will accept the charity of that wealth from him, between him and his family, because of the good that befalls the people.
Musnad Abi Ya'la 1105No grade recorded
" مَثَلُ الْمُؤْمِنِ وَمَثَلُ الْإِيمَانِ كَمَثَلِ فَرَسٍ فِي آخِيَّتِهِ، يَجُولُ ثُمَّ يَرْجِعُ إِلَى آخِيَّتِهِ، وَإِنَّ الْمُؤْمِنَ يَسْهُو، ثُمَّ يَرْجِعُ إِلَى الْإِيمَانِ، فَأَطْعِمُوا طَعَامَكُمُ الْأَتْقِيَاءَ، وَأَوْلُوا مَعْرُوفَكُمُ الْمُؤْمِنِينَ
✧ The example of the believer and of faith is like a horse at its tethering post: it roams about, then returns to its tethering post. Indeed, the believer is heedless, then returns to faith. So feed your food to the God-fearing, and direct your kindness to the believers.
Musnad Abi Ya'la 1106No grade recorded
" أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ ؟ قَالُوا: مَنْ يُطِيقُ ذَاكَ ؟ قَالَ: يَقْرَأُ: قُلْ هُوَ اللهُ أَحَدٌ فَهُوَ ثُلُثُ الْقُرْآنِ
✧ Is any one of you unable to recite one-third of the Qur’an in a night? They said: Who can do that? He said: He recites “Say: He is Allah, the One,” and that is one-third of the Qur’an.
Musnad Abi Ya'la 1107No grade recorded
" كَانَ رَسُولُ اللهِ ﷺ إِذَا قَامَ اللَّيْلَ اسْتَفْتَحَ صَلَاتَهُ فَكَبَّرَ، ثُمَّ يَقُولُ: " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُكَ، ثَلَاثًا، لَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ كَبِيرًا، ثَلَاثًا " أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ "، ثُمَّ يَقْرَأُ
✧ When the Messenger of Allah ﷺ stood for the night prayer, he began his prayer by saying the takbir, then he said: “Glory be to You, O Allah, and praise be to You; blessed is Your name, exalted is Your majesty, and there is no god besides You,” three times. “There is no god but Allah, and Allah is most great, greatly,” three times. “I seek refuge in Allah from the accursed Satan, from his madness, his blowing, and his spitting,” then he recited.
Musnad Abi Ya'la 1108No grade recorded
" مَنْ تَوَاضَعَ لِلهِ دَرَجَةً رَفَعَهُ اللهُ دَرَجَةً، حَتَّى يَجْعَلَهُ فِي عِلِّيِّينَ، وَمَنْ تَكَبَّرَ عَلَى اللهِ دَرَجَةً يَضَعُهُ اللهُ دَرَجَةً حَتَّى يَجْعَلَهُ فِي أَسْفَلِ السَّافِلِينَ
✧ Whoever humbles himself before Allah by one degree, Allah raises him one degree until He places him in the highest of the high. And whoever is arrogant toward Allah by one degree, Allah lowers him one degree until He places him in the lowest of the low.
Musnad Abi Ya'la 1109No grade recorded
" لَيَذْكُرَنَّ اللهَ قَوْمٌ فِي الدُّنْيَا عَلَى الْفُرُشِ الْمُمَهَّدَةِ يُدْخِلُهُمُ اللهُ الدَّرَجَاتِ الْعُلَى
✧ A people will surely remember Allah in this world upon spread couches, and Allah will admit them to the highest degrees.
Musnad Abi Ya'la 1110No grade recorded
" مَا مِنْ مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ إِلَّا أَطْعَمَهُ اللهُ مِنْ ثِمَارِ الْجَنَّةِ، وَمَا مِنْ مُسْلِمٍ كَسَا أَخَاهُ عَلَى عُرْيٍ إِلَّا كَسَاهُ اللهُ مِنْ خُضْرِ الْجَنَّةِ، وَمَنْ سَقَى مُسْلِمًا عَلَى ظَمَأٍ سَقَاهُ اللهُ مِنَ الرَّحِيقِ
✧ There is no Muslim who feeds a Muslim in hunger except that Allah feeds him from the fruits of Paradise. And there is no Muslim who clothes his brother in nakedness except that Allah clothes him from the green garments of Paradise. And whoever gives a Muslim water to drink in thirst, Allah will give him to drink from the pure nectar.
Musnad Abi Ya'la 1111No grade recorded
" إِذَا اسْتَيْقَظَ الرَّجُلُ مِنَ اللَّيْلِ صَلَّى رَكْعَتَيْنِ كُتِبَ مِنَ الذَّاكِرِينَ اللهَ كَثِيرًا وَالذَّاكِرَاتِ
✧ When a man wakes up during the night and prays two rak’ahs, it is recorded for him among those men and women who remember Allah much.
Musnad Abi Ya'la 1112No grade recorded
" بَشِّرِ الْمَشَّائِينَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ
✧ Give good news to those who walk in darkness to the mosques of complete light on the Day of Resurrection.
Musnad Abi Ya'la 1113No grade recorded
" مَنْ نَامَ عَنِ الْوِتْرِ أَوْ نَسِيَهُ فَلْيُوتِرْ إِذَا اسْتَيْقَظَ، أَوْ ذَكَرَهُ
✧ Whoever sleeps through the Witr prayer or forgets it, let him pray Witr when he wakes up or when he remembers.
Musnad Abi Ya'la 1114No grade recorded
" لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَكُونُ عَلَيْكُمْ أُمَرَاءُ سُفَهَاءُ يُقَدِّمُونَ شِرَارَ النَّاسِ، وَيَظْهَرُونَ بِخِيَارِهِمْ، وَيُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا، فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ، فَلَا يَكُونَنَّ عَرِيفًا، وَلَا شُرْطِيًّا، وَلَا جَابِيًا، وَلَا خَازِنًا
✧ There will indeed come upon the people a time when you will have foolish rulers who put forward the worst of people, show off their best, and delay the prayer beyond its appointed times. Whoever among you reaches that time, let him not be a tribal leader, nor a policeman, nor a tax collector, nor a treasurer.
Musnad Abi Ya'la 1115No grade recorded
نَهَى عَنْ بَيْعَتَيْنِ، وَعَنْ لُبْسَتَيْنِ، فَأَمَّا الْبَيْعَتَيْنِ: فَالْمُلَامَسَةُ وَالْمُنَابَذَةُ، وَأَمَّا اللِّبْسَتَيْنِ: فَاشْتِمَالُ الصَّمَّاءِ، وَنَهَى عَنِ الَاحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ لَيْسَ بَيْنَهُ وَبَيْنَ السَّمَاءِ شَيْءٌ عَلَى فَرْجِهِ
✧ He forbade two types of sales and two types of dress. As for the two sales, they are mulamasah and munabadhah. As for the two types of dress, one is wrapping oneself in a single garment with no opening for the arms. And he forbade sitting with the legs drawn up wrapped in a single garment, with nothing between him and the sky over his private parts.
Musnad Abi Ya'la 1116No grade recorded
" لَقِّنُوا مَوْتَاكُمْ: لَا إِلَهَ إِلَّا اللهُ
✧ Instruct your dying ones to say: There is no god but Allah.
Musnad Abi Ya'la 1117No grade recorded
هَلْ حَفِظْتَ عَنْ رَسُولِ اللهِ ﷺ شَيْئًا كَانَ يَقُولُهُ بَعْدَمَا يُسَلِّمُ ؟ قَالَ: نَعَمْ، كَانَ يَقُولُ: سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلامٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ
✧ Did you memorize anything from the Messenger of God ﷺ that he used to say after he said the taslim? He said: Yes, he used to say: “Glory be to your Lord, the Lord of Might, above what they describe, and peace be upon the messengers, and praise be to God, Lord of the worlds.”
Musnad Abi Ya'la 1118No grade recorded
" عُودُوا الْمَرِيضَ، وَاتَّبِعُوا الْجَنَائِزَ تُذَكِّرْكُمُ الْآخِرَةَ
✧ "Visit the sick and follow funerals; they will remind you of the Hereafter."
Musnad Abi Ya'la 1119No grade recorded
" إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ قَالَ: " فِي الدُّنْيَا
✧ Regarding “When the matter is decided while they are heedless,” he said: “In this world.”
Musnad Abi Ya'la 1120No grade recorded
نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ
✧ He forbade prayer after ʿAsr and after Fajr.
Musnad Abi Ya'la 1121No grade recorded
" مَنْ لَمْ يَشْكُرِ النَّاسَ لَمْ يَشْكُرِ اللهَ
✧ "Whoever does not thank people does not thank God."
Musnad Abi Ya'la 1122No grade recorded
" رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ
✧ "I saw the Messenger of God ﷺ praying in a single garment, wrapping it around himself."
Musnad Abi Ya'la 1123No grade recorded
نَهَى عَنِ اخْتِنَاثِ الْأَسْقِيَةِ
✧ He forbade the tilting of waterskins (to drink from their mouths).
Musnad Abi Ya'la 1124No grade recorded
" مِفْتَاحُ الصَّلَاةِ الْوُضُوءُ، وَتَحْرِيمُهَا التَّكْبِيرُ، وَتَحْلِيلُهَا التَّسْلِيمُ
✧ "The key to prayer is purification; its sanctification is the takbir; its desanctification is the taslim."
Musnad Abi Ya'la 1125No grade recorded
" كُنَّا نَحْزِرُ قِيَامَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ. فَحَزَرْنَا قِيَامَهُ فِي الظُّهْرِ، فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ قَدْرَ ثَلَاثِينَ آيَةً، كُلُّ رَكْعَةٍ، قَدْرُ قِرَاءَةِ: ( تَنْزِيلُ - السَّجْدَةِ ). وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ الْأُخْرَيَيْنِ مِنَ الظُّهْرِ، وَحَزَرْنَا قِيَامَهُ - يَعْنِي فِي الْأُخْرَيَيْنِ - عَلَى النِّصْفِ مِنْ ذَلِكَ
✧ "We used to estimate the standing of the Messenger of God ﷺ in Zuhr and ʿAsr. We estimated his standing in the first two rakʿahs of Zuhr as the length of thirty verses, each rakʿah the length of reciting al-Sajdah (Qur'an 32). We estimated his standing in the first two rakʿahs of ʿAsr as the length of the last two of Zuhr, and we estimated his standing in the last two as half of that."
Musnad Abi Ya'la 1126No grade recorded
" الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ
✧ "Bathing on Friday is obligatory for every adult."
Musnad Abi Ya'la 1127No grade recorded
" لَيَقُومَنَّ عَلَى أُمَّتِي مِنْ أَهْلِ بَيْتِي أَقْنَى، أَجْلَى، يُوسِعُ الْأَرْضَ عَدْلًا كَمَا وُسِعَتْ ظُلْمًا وَجَوْرًا، يَمْلِكُ سَبْعَ سِنِينَ
✧ "A man from my family will surely rise over my community, aquiline-nosed, with a clear forehead, filling the earth with justice just as it was filled with injustice and oppression; he will rule for seven years."
Musnad Abi Ya'la 1128No grade recorded
" أَعْوَزْنَا إِعْوَازًا شَدِيدًا، فَأَمَرَنِي أَهْلِي أَنْ آتِيَ رَسُولَ اللهِ ﷺ فَأَسْأَلَهُ شَيْئًا. قَالَ: فَأَقْبَلْتُ فَكَانَ فِي أَوَّلِ مَا سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ: مَنِ اسْتَغْنَى أَغْنَاهُ اللهُ، وَمَنْ يَسْتَعِفَّ أَعَفَّهُ اللهُ، وَمَنْ سَأَلَنَا لَمْ نَدَّخِرْ عَنْهُ شَيْئًا إِنْ وَجَدْنَا ". أَوْ كَمَا قَالَ. فَقُلْتُ فِي نَفْسِي: لَأَسْتَغْنِيَنَّ فَيُغْنِيَنِي اللهُ، وَلَأَتَعَفَّفَنَّ فَيُعِفَّنِي اللهُ. قَالَ: فَلَمْ أَسْأَلِ النَّبِيَّ ﷺ شَيْئًا
✧ "We became extremely poor, and my family told me to go to the Messenger of God ﷺ and ask him for something. So I went, and the first thing I heard the Prophet of God ﷺ say was: 'Whoever seeks to be self-sufficient, God will make him self-sufficient; whoever seeks to abstain, God will make him abstain; and whoever asks us, we will not withhold anything from him if we find it' — or as he said. I said to myself: I will seek self-sufficiency and God will make me self-sufficient, and I will seek abstinence and God will make me abstain. So I did not ask the Prophet ﷺ for anything."
Musnad Abi Ya'la 1129No grade recorded
" إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى لَيَرَوْنَ مَنْ أَسْفَلَ مِنْهُمْ كَمَا تَرَوْنَ الْكَوْكَبَ الدُّرِّيَّ الطَّالِعَ فِي أُفُقِ السَّمَاءِ، وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ مِنْ أُولَئِكَ، وَأَنْعَمَا
✧ "Indeed, the people of the highest ranks will see those below them as you see the shining star rising in the horizon of the sky, and indeed Abu Bakr and Umar are among those, and how excellent they are."
Musnad Abi Ya'la 1130No grade recorded
سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنْ قَوْلِ اللهِ: إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَى مَعَادٍ قَالَ: مَعَادُهُ: آخِرَتُهُ
✧ I asked Abu Sa'id al-Khudri about the saying of Allah: 'Indeed, He who imposed the Quran upon you will surely return you to a place of return.' He said: 'His place of return is the Hereafter.'
Musnad Abi Ya'la 1131No grade recorded
" أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِصَوْمِ عَاشُورَاءَ وَكَانَ لَا يَصُومُهُ
✧ "The Messenger of Allah ﷺ commanded the fast of Ashura, and he would not fast it."
Musnad Abi Ya'la 1132No grade recorded
نَهَى عَنِ الْوِصَالِ
✧ He forbade wisal (continuous fasting).
Musnad Abi Ya'la 1133No grade recorded
نَهَى عَنْ صَوْمِ يَوْمِ الْفِطْرِ، وَيَوْمِ النَّحْرِ، وَعَنِ الصَّلَاةِ بَعْدَ صَلَاةِ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ
✧ He forbade fasting on the day of Fitr and the day of Sacrifice, and forbade prayer after the Fajr prayer until the sun rises, and after Asr until the sun sets.
Musnad Abi Ya'la 1134No grade recorded
ذُكِرَ عِنْدَ النَّبِيِّ ﷺ الْعَزْلُ، فَقَالَ: " أَتَفْعَلُونَهُ ؟ - وَلَمْ يَقُلْ: لَا تَفْعَلُوهُ - إِنَّهُ لَيْسَ نَفْسٌ يَخْلُقُ اللهُ، إِلَّا اللهُ خَالِقُهَا ".
✧ Coitus interruptus was mentioned in the presence of the Prophet ﷺ, and he said: "Do you practice it?" - and he did not say: do not do it - "There is no soul that Allah creates except that Allah is its Creator."
Musnad Abi Ya'la 1135No grade recorded
" لَا يَنْظُرُ الرَّجُلُ إِلَى عُرْيَةِ الرَّجُلِ، وَلَا تَنْظُرُ الْمَرْأَةُ إِلَى عُرْيَةِ الْمَرْأَةِ، وَلَا يُفْضِي الرَّجُلُ الرَّجُلَ فِي ثَوْبٍ وَاحِدٍ، وَلَا تُفْضِي الْمَرْأَةُ الْمَرْأَةَ فِي ثَوْبٍ وَاحِدٍ
✧ "A man should not look at the nakedness of a man, and a woman should not look at the nakedness of a woman, and a man should not lie with a man under one cloth, and a woman should not lie with a woman under one cloth."
Musnad Abi Ya'la 1136No grade recorded
" كَانَ رَسُولُ اللهِ ﷺ يَقُولُ بَعْدَ الرُّكُوعِ: " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَالْأَرَضِينَ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ، خَيْرُ مَا قَالَ الْعَبْدُ حَقًّا كُلُّنَا لَكَ عَبْدُ، لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
✧ "The Messenger of Allah ﷺ used to say after rising from bowing: 'O Allah, our Lord, to You belongs praise, filling the heavens and the earths, and filling whatever You will of anything thereafter. There is no one to withhold what You give, and no benefit does the one of high rank derive from You, for high rank is Yours. The best of what the servant has said, and all of us are servants to You: there is no one to withhold what You give, and no benefit does the one of high rank derive from You, for high rank is Yours.'"
Musnad Abi Ya'la 1137No grade recorded
" يُرْسَلُ عُنُقٌ مِنْ جَهَنَّمَ يَوْمَ الْقِيَامَةِ، يَقُولُ: إِنَّ لِي ثَلَاثَةً: كُلَّ جَبَّارٍ عَنِيدٍ، وَمَنْ جَعَلَ مَعَ اللهِ إِلَهًا آخَرَ، وَمَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ
✧ "A neck will emerge from Hell on the Day of Resurrection, saying: 'I have been assigned to three: every tyrannical and stubborn one, and whoever set up another god besides Allah, and whoever killed a soul without a soul.'"
Musnad Abi Ya'la 1138No grade recorded
" لَا تَخْلِطُوا الزَّهْوَ وَالتَّمْرَ
✧ "Do not mix unripe dates and ripe dates."
Musnad Abi Ya'la 1139No grade recorded
" يَا أَيُّهَا النَّاسُ، إِنِّي كُنْتُ قَدْ تَرَكْتُ فِيكُمْ مَا إِنْ أَخَذْتُمْ بِهِ لَمْ تَضِلُّوا بَعْدِي، الثَّقَلَيْنِ، أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ: كِتَابُ اللهِ حَبْلٌ مَمْدُودٌ مِنَ السَّمَاءِ إِلَى الْأَرْضِ، وَعِتْرَتِي أَهْلُ بَيْتِي، وَإِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ
✧ "O people, I have left among you that which, if you hold fast to it, you will never go astray after me: the two weighty things, one of which is greater than the other: the Book of Allah, a rope extended from the sky to the earth, and my family, the people of my house. They will never separate until they return to me at the Pond."
Musnad Abi Ya'la 1140No grade recorded
سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، فَقُلْتُ: أَحَدُنَا يُصَلِّي فَلَا يَدْرِي كَمْ صَلَّى ؟ فَقَالَ: قَالَ لَنَا رَسُولُ اللهِ ﷺ: إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ كَمْ صَلَّى فَلْيَسْجُدْ سَجْدَتَيِ السَّهْوِ وَهُوَ جَالِسٌ. فَإِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ، فَقَالَ: إِنَّكَ أَحْدَثْتَ، فَلْيَقُلْ: كَذَبْتَ، إِلَّا مَنْ وَجَدَ رِيحًا أَوْ سَمِعَ صَوْتًا بِأُذُنِهِ
✧ I asked Abu Sa'id al-Khudri, and said: 'One of us prays and does not know how much he has prayed.' He said: 'The Messenger of Allah ﷺ said to us: When one of you prays and does not know how much he has prayed, let him perform the two prostrations of forgetfulness while sitting. And when Satan comes to one of you and says, "You have invalidated your ablution," let him say, "You have lied," unless he finds an odor or hears a sound with his ear.'
Musnad Abi Ya'la 1141No grade recorded
" أَنْهَاكُمْ عَنْ صِيَامِ يَوْمَيْنِ: الْفِطْرِ وَالْأَضْحَى
✧ "I forbid you from fasting on two days: the day of Fitr and the day of Adha."
Musnad Abi Ya'la 1142No grade recorded
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا يُونُسُ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَعْقُوبَ بْنِ عُتْبَةَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ رَسُولِ اللهِ ﷺ، مِثْلَهُ
✧ Uqbah b. Mukram narrated to us; Yunus narrated to us; Muhammad b. Ishaq narrated to us, from Ya'qub b. Utbah, from Sulayman b. Yasar, from Abu Sa'id al-Khudri, from the Messenger of Allah ﷺ, the like of it.
Musnad Abi Ya'la 1143No grade recorded
" يَخْرُجُ يَأْجُوجُ وَمَأْجُوجُ، فَيَخْرُجُ كَمَا قَالَ اللهُ: مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ قَالَ: فَيَغْمُرُونَ الْأَرْضَ، فَيَنْحَازُ عَنْهُمُ الْمُسْلِمُونَ حَتَّى تَصِيرَ بَقِيَّةُ الْمُسْلِمِينَ فِي مَدَائِنِهِمْ وَحُصُونِهِمْ، وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهُمْ، حَتَّى إِنَّ أَوَّلَهُمْ لَيَمُرُّونَ بِالنَّهَرِ فَيَشْرَبُونَهُ حَتَّى مَا يَذَرُونَ فِيهِ شَيْئًا، فَيَمُرُّ أَخِيرُهُمْ عَلَى إِثْرِهِمْ، فَيَقُولُ قَائِلُهُمْ: لَقَدْ كَانَ هَاهُنَا مَاءٌ مَرَّةً، ثُمَّ يَظْهَرُونَ عَلَى الْأَرْضِ، وَيَقُولُ قَائِلُهُمْ: هَؤُلَاءِ أَهْلُ الْأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ، نُنَازِلُ أَهْلَ السَّمَاءِ، حَتَّى إِنَّ أَحَدَهُمْ لَيَهُزُّ حَرْبَتَهُ ثُمَّ يَقْذِفُ بِهَا إِلَى السَّمَاءِ، فَتَرْجِعُ مُتَخَضِّبَةً بِالدِّمَاءِ. فَيَقُولُونَ: قَدْ قَتَلْنَا أَهْلَ السَّمَاءِ. فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ إِلَيْهِمْ دَوَابًّا كَنَغَفِ الْجَرَادِ، فَيَأْخُذُ بِأَعْنَاقِهِمْ فَيَمُوتُونَ مَوْتَ الْجَرَادِ يَرْكَبُ بَعْضُهُمْ بَعْضًا، فَيُصْبِحُ الْمُسْلِمُونَ وَلَا يَسْمَعُونَ لَهُمْ حِسًّا، فَيَقُولُونَ: مَنْ يَشْتَرِي نَفْسَهُ يَنْظُرُ مَا فَعَلُوا ؟ فَيَقُولُ رَجُلٌ مِنْهُمْ، وَقَدْ وَطَّنَ نَفْسَهُ عَلَى أَنَّهُمْ يَقْتُلُونَهُ، فَيَجِدُهُمْ مَوْتَى، فَيُنَادِيهِمْ: أَلَا فَأَبْشِرُوا فَقَدْ أَهْلَكَ اللهُ عَدُوَّكُمْ، فَيَخْرُجُ النَّاسُ وَيُخَلُّونَ سَبِيلَ مَوَاشِيهِمْ، فَمَا يَكُونُ لَهَا رَعْيٌ إِلَّا لُحُومَهُمْ، فَتَشْكَرُ عَنْهَا كَأَحْسَنِ مَا شَكِرَتْ عَنْ نَبَاتٍ أَصَابَتْهُ قَطُّ
✧ "Yajuj and Majuj will emerge, and they will come forth as Allah said: 'From every elevation they will descend.' He said: They will cover the earth, and the Muslims will withdraw from them until the remainder of the Muslims are in their cities and fortresses, and they will gather their livestock to them. The first of them will pass by the river and drink it until they leave nothing in it. Then the last of them will pass by after them, and one of them will say: 'There was water here once.' Then they will prevail over the earth, and one of them will say: 'These are the people of the earth; we have finished with them. Let us fight the people of heaven.' One of them will shake his spear and hurl it toward heaven, and it will return stained with blood. They will say: 'We have killed the people of heaven.' While they are in that state, Allah will send against them creatures like the worms of locusts, which will seize their necks and they will die like locusts, one falling upon another. The Muslims will wake up and hear no sound from them. They will say: 'Who will offer himself to see what they have done?' A man among them will say, having resolved that they will kill him, and he will find them dead, then call to them: 'Rejoice! Allah has destroyed your enemy.' The people will come out and release their livestock, and they will find no pasture except their flesh, and they will become fat from it as they never did from any vegetation they had ever eaten."
Musnad Abi Ya'la 1144No grade recorded
" إِذَا جَمَعَ اللهُ النَّاسَ فِي صَعِيدٍ وَاحِدٍ يَوْمَ الْقِيَامَةِ، أَقْبَلَتِ النَّارُ يَرْكَبُ بَعْضُهَا بَعْضًا، وَخَزَنَتُهَا يَكُفُّونَهَا، وَهِيَ تَقُولُ: وَعِزَّةِ رَبِّي لَيُخَلَّيَنَّ بَيْنِي وَبَيْنَ أَزْوَاجِي أَوْ لَأَغْشَيَنَّ النَّاسَ عُنُقًا وَاحِدًا، فَيَقُولُونَ: وَمَنْ أَزْوَاجُكِ ؟ فَتَقُولُ: كُلُّ مُتَكَبِّرٍ جَبَّارٍ، فَتُخْرِجُ لِسَانَهَا فَتَلْتَقِطُهُمْ بِهِ مِنْ بَيْنِ ظَهْرَانَيِ النَّاسِ، فَتَقْذِفُهُمْ فِي جَوْفِهَا، ثُمَّ تَسْتَأْخِرُ، ثُمَّ تُقْبِلُ يَرْكَبُ بَعْضُهَا بَعْضًا، وَخَزَنَتُهَا يَكُفُّونَهَا، وَهِيَ تَقُولُ: وَعِزَّةِ رَبِّي لَيُخَلَّيَنَّ بَيْنِي وَبَيْنَ أَزْوَاجِي أَوْ لَأَغْشَيَنَّ النَّاسَ عُنُقًا وَاحِدًا، فَيَقُولُونَ: وَمَنْ أَزْوَاجُكِ ؟ فَتَقُولُ: كُلُّ جَبَّارٍ كَفُورٍ، فَتَلْتَقِطُهُمْ بِلِسَانِهَا مِنْ بَيْنِ ظَهْرَانَيِ النَّاسِ فَتَقْذِفُهُمْ فِي جَوْفِهَا، ثُمَّ تَسْتَأْخِرُ، ثُمَّ تُقْبِلُ فَيَرْكَبُ بَعْضُهَا بَعْضًا وَخَزَنَتُهَا يَكُفُّونَهَا، وَهِيَ تَقُولُ: وَعِزَّةِ رَبِّي لَيُخَلَّيَنَّ بَيْنِي وَبَيْنَ أَزْوَاجِي أَوْ لَأَغْشَيَنَّ النَّاسَ عُنُقًا وَاحِدًا، فَيَقُولُونَ: مَنْ أَزْوَاجُكِ ؟ فَتَقُولُ: كُلُّ مُخْتَالٍ فَخُورٍ، فَتَلْتَقِطُهُمْ بِلِسَانِهَا مِنْ بَيْنِ ظَهْرَانَيِ النَّاسِ، فَتَقْذِفُهُمْ فِي جَوْفِهَا، ثُمَّ تَسْتَأْخِرُ، وَيَقْضِي اللهُ بَيْنَ الْعِبَادِ
✧ "When Allah gathers the people on one plain on the Day of Resurrection, the Fire will come riding, one part upon another, with its keepers restraining it, while it says: 'By the might of my Lord, let me be free with my mates, or I will sweep over the people as one neck.' They will say: 'Who are your mates?' It will say: 'Every arrogant tyrant.' It will then thrust out its tongue and pick them out from among the people, casting them into its interior. Then it will retreat, then come again riding, one part upon another, with its keepers restraining it, while it says: 'By the might of my Lord, let me be free with my mates, or I will sweep over the people as one neck.' They will say: 'Who are your mates?' It will say: 'Every ungrateful tyrant.' It will then pick them out with its tongue from among the people and cast them into its interior. Then it will retreat, then come again riding, one part upon another, with its keepers restraining it, while it says: 'By the might of my Lord, let me be free with my mates, or I will sweep over the people as one neck.' They will say: 'Who are your mates?' It will say: 'Every conceited boaster.' It will then pick them out with its tongue from among the people and cast them into its interior. Then it will retreat, and Allah will judge between the servants."
Musnad Abi Ya'la 1145No grade recorded
" يَخْرُجُ يَوْمَ الْقِيَامَةِ عُنُقٌ مِنَ النَّارِ لَهَا لِسَانٌ تَتَكَلَّمُ، فَتَقُولُ: إِنِّي وُكِّلْتُ الْيَوْمَ بِثَلَاثَةٍ: مَنْ جَعَلَ مَعَ اللهِ إِلَهًا آخَرَ، وَبِكُلِّ جَبَّارٍ عَنِيدٍ، وَلَمْ يُسَمِّ الثَّالِثَةَ، فَتَنْطَوِي عَلَيْهِمْ فَتَطْرَحُهُمْ فِي غَمَرَاتِ جَهَنَّمَ
✧ "On the Day of Resurrection a neck will come out from the Fire, having a tongue that speaks. It will say: 'I have been entrusted today with three: whoever set up another god with Allah, and every stubborn tyrant'—and he did not name the third—'so it will fold over them and cast them into the depths of Jahannam.'"
Musnad Abi Ya'la 1146No grade recorded
" عُرِضَتْ عَلَيَّ الْجَنَّةُ فَذَهَبْتُ أَتَنَاوَلُ مِنْهَا قِطْفًا أُرِيكُمُوهُ فَحِيلَ بَيْنِي وَبَيْنَهُ. فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، مِثْلُ مَا الْحَبَّةُ مِنَ الْعِنَبِ ؟ قَالَ: " كَأَعْظَمِ دَلْوٍ فَرَتْ أُمُّكَ قَطُّ
✧ "Paradise was displayed to me, and I went to take a bunch from it to show you, but something came between me and it. A man said: 'O Messenger of Allah, is it like the berry of a grape?' He said: 'Like the largest bucket your mother ever made.'"
Musnad Abi Ya'la 1147No grade recorded
" أَصَبْنَا سَبَايَا يَوْمَ أَوْطَاسٍ لَهُنَّ أَزْوَاجٌ، فَكَرِهْنَا أَنْ نَقَعَ عَلَيْهِنَّ، فَسَأَلْنَا النَّبِيَّ ﷺ فَنَزَلَتْ: وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلا مَا مَلَكَتْ أَيْمَانُكُمْ، فَاسْتَحْلَلْنَاهُنَّ
✧ "We captured female captives on the day of Awtas who had husbands, and we disliked to have intercourse with them, so we asked the Prophet ﷺ, and the verse was revealed: 'And married women, except what your right hands possess.' So we considered them lawful."
Musnad Abi Ya'la 1148No grade recorded
" أَنَّهُ صَلَّى فِي نَعْلَيْهِ
✧ "That he prayed in his sandals."
Musnad Abi Ya'la 1149No grade recorded
" مَثَلُ الَّذِي يَلْعَبُ بِالنَّرْدِ
✧ "The example of one who plays with dice."
Musnad Abi Ya'la 1150No grade recorded
كُنْتُ فِي عِصَابَةٍ مِنْ ضُعَفَاءِ الْمُهَاجِرِينَ قَالَ: وَإِنَّ بَعْضَهُمْ لَيَسْتَتِرُ بِبَعْضٍ مِنَ الْعُرْيِ، قَالَ: وَقَارِئٌ لَنَا يَقْرَأُ عَلَيْنَا، فَنَحْنُ نَسْتَمِعُ إِلَى كِتَابِ اللهِ، فَجَاءَ رَسُولُ اللهِ ﷺ فَقَامَ عَلَيْنَا، فَلَمَّا قَامَ عَلَيْنَا رَسُولُ اللهِ ﷺ سَكَتَ الْقَارِئُ، قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: " مَا كُنْتُمْ تَصْنَعُونَ ؟ ". قَالَ: فَقُلْنَا: يَا رَسُولَ اللهِ كَانَ قَارِئٌ يَقْرَأُ وَكُنَّا نَسْتَمِعُ إِلَى كِتَابِ اللهِ. قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: الْحَمْدُ لِلهِ الَّذِي جَعَلَ فِي أُمَّتِي مَنْ أُمِرْتُ أَنْ أَصْبِرَ مَعَهُمْ. قَالَ: ثُمَّ جَلَسَ رَسُولُ اللهِ ﷺ وَسْطَنَا لِيَعْدِلَ نَفْسَهُ فِينَا، قَالَ: ثُمَّ أَشَارَ بِيَدِهِ اسْتَدِيرُوا، فَاسْتَدَارَتِ الْحَلْقَةُ وَبَرَزَتْ وُجُوهُهُمْ لَهُ، قَالَ: فَمَا رَأَيْتُ رَسُولَ اللهِ ﷺ عَرَفَ مِنْهُمْ أَحَدًا غَيْرِي، فَقَالَ: " أَبْشِرُوا يَا مَعْشَرَ صَعَالِيكِ الْمُهَاجِرِينَ بِالنُّورِ الدَّائِمِ يَوْمَ الْقِيَامَةِ، تَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَاءِ الْمُؤْمِنِينَ بِنِصْفِ يَوْمٍ، وَذَاكَ خَمْسُمِائَةِ سَنَةٍ
✧ I was among a band of weak emigrants, and some of them would screen themselves with one another due to nakedness. There was a reciter among us reciting to us, and we were listening to the Book of Allah. The Messenger of Allah ﷺ came and stood over us. When the Messenger of Allah ﷺ stood over us, the reciter fell silent. The Messenger of Allah ﷺ said: 'What were you doing?' We said: 'O Messenger of Allah, a reciter was reciting and we were listening to the Book of Allah.' The Messenger of Allah ﷺ said: 'Praise be to Allah who has placed in my Ummah those with whom I have been commanded to be patient.' Then the Messenger of Allah ﷺ sat in our midst to make himself equal among us. Then he gestured with his hand: 'Form a circle.' So the circle turned and their faces became visible to him. I did not see the Messenger of Allah ﷺ recognize any of them except me. He said: 'Rejoice, O company of poor emigrants, with the everlasting light on the Day of Resurrection. You will enter Paradise before the rich believers by half a day, and that is five hundred years.'
Musnad Abi Ya'la 1151No grade recorded
" إِذَا بَلَغَ بَنُو الْحَكَمِ ثَلَاثِينَ اتَّخَذُوا دِينَ اللهِ دَخَلًا، وَعِبَادَ اللهِ خَوَلًا، وَمَالَ اللهِ دُوَلًا
✧ "When the Banu al-Hakam reach thirty, they will take Allah's religion as a deception, Allah's servants as slaves, and Allah's wealth as booty to be passed around."
Musnad Abi Ya'la 1152No grade recorded
أَصَبْنَا نِسَاءً يَوْمَ حُنَيْنٍ فَكُنَّا نَعْزِلُ عَنْهُنَّ، فَقَالَ بَعْضُنَا لِبَعْضٍ: تَفْعَلُونَ هَذَا وَفِيكُمْ رَسُولُ اللهِ ﷺ ؟ فَسَأَلْنَا رَسُولَ اللهِ ﷺ فَقَالَ: مَا كُلُّ مَاءٍ يَكُونُ مِنْهُ الْوَلَدُ، إِذَا أَرَادَ اللهُ أَنْ يَخْلُقَ شَيْئًا لَمْ يَمْنَعْهُ شَيْءٌ
✧ We captured women on the day of Hunayn, and we were practicing withdrawal (coitus interruptus) with them. Some of us said to others: 'You do this while the Messenger of Allah ﷺ is among you?' So we asked the Messenger of Allah ﷺ, and he said: 'Not every water produces a child. When Allah wills to create something, nothing can prevent it.'
Musnad Abi Ya'la 1153No grade recorded
" لَا عَلَيْكُمْ أَلَّا تَفْعَلُوا، فَإِنَّمَا هُوَ الْقَدَرُ
✧ "There is no harm upon you if you do not do it, for it is only the decree."
Musnad Abi Ya'la 1154No grade recorded
خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَهُوَ مَعْصُوبُ الرَّأْسِ. فَاتَّبَعْتُهُ حَتَّى قَامَ عَلَى الْمِنْبَرِ، فَقَالَ: " إِنِّي السَّاعَةَ قَائِمٌ عَلَى الْحَوْضِ ". ثُمَّ قَالَ: إِنَّ عَبْدًا عُرِضَتْ عَلَيْهِ الدُّنْيَا وَزِينَتُهَا فَاخْتَارَ الْآخِرَةَ. قَالَ: فَلَمْ يَفْطَنْ لَهَا أَحَدٌ مِنَ الْقَوْمِ إِلَّا أَبُو بَكْرٍ قَالَ: بِأَبِي أَنْتَ وَأُمِّي، بَلْ نَفْدِيكَ بِأَمْوَالِنَا وَأَنْفُسِنَا وَأَوْلَادِنَا، ثُمَّ هَبَطَ مِنَ الْمِنْبَرِ فَمَا رُئِيَ عَلَيْهِ حَتَّى السَّاعَةِ
✧ The Messenger of God ﷺ came out to us in his illness in which he died, and his head was bandaged. I followed him until he stood on the pulpit, and he said: "Indeed, at this hour I am standing at the Hawd." Then he said: "Indeed, a servant was offered the world and its adornment, and he chose the Hereafter." He said: "No one among the people understood this except Abu Bakr, who said: May my father and mother be your ransom. Rather, we will ransom you with our wealth, our selves, and our children." Then he descended from the pulpit, and thereafter he was not seen upon it until this hour.
Musnad Abi Ya'la 1155No grade recorded
" كَانَ رَسُولُ اللهِ ﷺ أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا، وَكَانَ إِذَا كَرِهَ شَيْئًا عَرَفْنَاهُ فِي وَجْهِهِ
✧ "The Messenger of God ﷺ was more shy than a virgin in her private chamber, and when he disliked something, we would recognize it in his face."
Musnad Abi Ya'la 1156No grade recorded
" إِذَا رَأَيْتُمُ الْجِنَازَةَ فَقُومُوا، فَمَنْ تَبِعَهَا فَلَا يَقْعُدَنَّ حَتَّى تُوضَعَ
✧ "When you see the funeral procession, stand up, and whoever follows it should not sit until it is placed down."
Musnad Abi Ya'la 1157No grade recorded
تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ فِي نَفَرٍ مِنْ قُرَيْشٍ، فَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ وَكَانَ لِي صَدِيقًا، فَقُلْتُ: أَلَا تَخْرُجُ إِلَى النَّخْلِ ؟ فَخَرَجَ وَعَلَيْهِ خَمِيصَةٌ، فَقُلْتُ لَهُ: سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ لَيْلَةَ الْقَدْرِ ؟ قَالَ: نَعَمِ. اعْتَكَفْنَا مَعَ رَسُولِ اللهِ ﷺ الْعَشْرَ الْوُسْطَى مِنْ رَمَضَانَ، فَخَرَجْنَا صَبِيحَةَ عِشْرِينَ، فَخَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ: " إِنِّي رَأَيْتُ لَيْلَةَ الْقَدْرِ، وَإِنِّي نُسِّيتُهَا - أَوْ: أُنْسِيتُهَا - فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ مِنْ كُلِّ وِتْرٍ، وَإِنِّي رَأَيْتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ، فَمَنْ كَانَ اعْتَكَفَ مَعَ رَسُولِ اللهِ ﷺ فَلْيَرْجِعْ ". فَرَجَعْنَا وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً، فَجَاءَتْ سَحَابَةٌ فَمُطِرْنَا حَتَّى سَالَ الْمَسْجِدُ، وَكَانَ مِنْ جَرِيدِ النَّخْلِ، فَأُقِيمَتِ الصَّلَاةُ فَرَأَيْتُ رَسُولَ اللهِ ﷺ يَسْجُدُ فِي الْمَاءِ وَالطِّينِ، حَتَّى رَأَيْتُ أَثَرَ الطِّينِ فِي جَبْهَتِهِ
✧ We discussed the Night of Qadr among a group of Quraysh. I went to Abu Sa'id al-Khudri, who was a friend of mine, and said: "Will you not come out with us to the palm groves?" He came out wearing a striped cloak. I said to him: "Did you hear the Messenger of God ﷺ mention the Night of Qadr?" He said: "Yes. We performed i'tikaf with the Messenger of God ﷺ during the middle ten days of Ramadan. We came out on the morning of the twentieth, and the Messenger of God ﷺ delivered a sermon to us, saying: 'I was shown the Night of Qadr, but I was made to forget it—or: I forgot it—so seek it in the last ten nights on the odd nights. And I saw that I was prostrating in water and mud. Whoever performed i'tikaf with the Messenger of God ﷺ should return.' So we returned, and we did not see any cloud in the sky. Then a cloud came and rain fell upon us until the mosque flowed with water—and it was made of palm branches. The prayer was called, and I saw the Messenger of God ﷺ prostrating in water and mud, until I saw the trace of mud on his forehead."
Musnad Abi Ya'la 1158No grade recorded
" إِذَا تَبِعْتُمْ جِنَازَةً فَلَا تَجْلِسُوا حَتَّى تُوضَعَ. قَالَ سُهَيْلٌ: رَأَيْتُ أَبَا صَالِحٍ لَا يَجْلِسُ حَتَّى تُوضَعَ عَنْ مَنَاكِبِ الرِّجَالِ
✧ "When you follow a funeral procession, do not sit until it is placed down." Suhayl said: "I saw Abu Salih not sitting until it was placed down from the shoulders of the men."
Musnad Abi Ya'la 1159No grade recorded
سَمِعْتُ مِنْهُ شَيْئًا أَعْجَبَنِي، فَقُلْتُ لَهُ: أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ: أَفَأَقُولُ عَلَى رَسُولِ اللهِ ﷺ مَا لَمْ أَسْمَعْ ؟ قَالَ: سَمِعْتُهُ يَقُولُ: لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِي هَذَا، وَمَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الْأَقْصَى
✧ I heard something from him that pleased me, and I said to him: "Did you hear this from the Messenger of God ﷺ?" He said: "Would I say about the Messenger of God ﷺ what I did not hear?" He said: "I heard him say: 'Journeys are not undertaken except to three mosques: this mosque of mine, the Sacred Mosque, and the Aqsa Mosque.'"
Musnad Abi Ya'la 1160No grade recorded
ذُكِرَ قَوْلُ عَائِشَةَ لِأَبِي سَعِيدٍ: أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ، قَالَ: فَيَقُولُ: أَمَّا أَنَا فَأَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: " لَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَلَا بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ
✧ The statement of A'ishah was mentioned to Abu Sa'id: that the Messenger of God ﷺ prayed two rak'ahs after Asr. He said: "As for me, I bear witness that I heard the Messenger of God ﷺ say: 'There is no prayer after Asr until the sun sets, and none after Fajr until the sun rises.'"
Musnad Abi Ya'la 1161No grade recorded
" إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ، فَإِنَّ الشَّيْطَانَ يَدْخُلُ
✧ "When one of you yawns, let him put his hand over his mouth, for Satan enters."
Musnad Abi Ya'la 1162No grade recorded
بَعَثَ عَلِيٌّ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْيَمَنِ بِذَهَبَةٍ فِي أَدَمٍ مَقْرُوظٍ لَمْ تُحَصَّلْ، فَقَسَمَهَا بَيْنَ أَرْبَعَةِ نَفَرٍ: زَيْدِ الْخَيْلِ، وَالْأَقْرَعِ بْنِ حَابِسٍ، وَعُيَيْنَةَ بْنِ حِصْنٍ، وَعَلْقَمَةَ بْنِ عُلَاثَةَ، فَقَالَ نَاسٌ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ: نَحْنُ كُنَّا أَحَقَّ بِهَذَا، فَبَلَغَهُ ذَلِكَ فَشَقَّ عَلَيْهِ، فَقَالَ: " لَا تَأْمَنُونِي وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ، يَأْتِينِي خَبَرُ السَّمَاءِ صَبَاحًا وَمَسَاءً ؟ " فَقَامَ إِلَيْهِ نَاتِئُ الْعَيْنَيْنِ، مُشْرِفُ الْوَجْنَتَيْنِ، نَاشِزُ الْجَبْهَةِ، كَثُّ اللِّحْيَةِ، مَحْلُوقُ الرَّأْسِ، مُشَمَّرُ الْإِزَارِ، فَقَالَ: يَا رَسُولَ اللهِ اتَّقِ اللهَ، فَقَالَ النَّبِيُّ ﷺ: " وَيْحَكَ، أَوَلَسْتُ أَحَقَّ أَهْلِ الْأَرْضِ بِأَنْ أَتَّقِيَ اللهَ ؟ " ثُمَّ أَدْبَرَ، فَقَامَ خَالِدٌ سَيْفُ اللهِ، فَقَالَ: يَا رَسُولَ اللهِ، أَلَا أَضْرِبُ عُنُقَهُ ؟ فَقَالَ: " لَا: إِنَّهُ لَعَلَّهُ أَنْ يُصَلِّيَ ". قَالَ: إِنَّهُ إِنْ يُصَلِّي يَقُولُ بِلِسَانِهِ مَا لَيْسَ فِي قَلْبِهِ. قَالَ: " إِنِّي لَمْ أُومَرْ أَنْ أَشُقَّ عَنْ قُلُوبِ النَّاسِ، وَلَا أَشُقَّ بُطُونَهُمْ ". فَنَظَرَ إِلَيْهِ النَّبِيُّ ﷺ وَهُوَ مُقَفٍّ، فَقَالَ: " إِنَّهُ سَيَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ يَتْلُونَ كِتَابَ اللهِ لَا يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ". فَقَالَ عُمَارَةُ: فَحَسِبْتُ أَنَّهُ قَالَ: " لَئِنْ أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ ثَمُودَ
✧ Ali sent to the Messenger of God ﷺ from Yemen a piece of gold in tanned leather that had not been purified. He divided it among four men: Zayd al-Khayl, al-Aqra' b. Habis, Uyaynah b. Hisn, and Alqamah b. Ulathah. Some people from the Muhajirun and the Ansar said: "We are more entitled to this." This reached him and distressed him, and he said: "Do you not trust me, while I am the trustee of the One in heaven? The news of heaven comes to me morning and evening." Then a man with protruding eyes, prominent cheeks, a receding forehead, a thick beard, a shaved head, and a raised lower garment stood up to him and said: "O Messenger of God, fear God." The Prophet ﷺ said: "Woe to you! Am I not the most entitled of the people of the earth to fear God?" Then he turned away. Khalid, the sword of God, stood up and said: "O Messenger of God, shall I strike his neck?" He said: "No, for perhaps he may pray." He said: "If he prays, he says with his tongue what is not in his heart." He said: "I have not been commanded to split open people's hearts or split open their bellies." The Prophet ﷺ looked at him as he was departing and said: "From the stock of this one there will come a people who recite the Book of God, but it will not go beyond their throats. They will pass through the religion as an arrow passes through the game." Umarah said: "I think he said: 'If I catch them, I will kill them as Thamud was killed.'"
Musnad Abi Ya'la 1163No grade recorded
فِي الَّذِي يُجَامِعُ ثُمَّ يُرِيدُ أَنْ يَعُودَ، فَلْيَتَوَضَّأْ
✧ Concerning the one who has intercourse and then wishes to repeat it, let him perform wudu.
Musnad Abi Ya'la 1164No grade recorded
وَدَّعَ رَسُولُ اللهِ ﷺ رَجُلًا، فَقَالَ لَهُ: أَيْنَ تُرِيدُ ؟ قَالَ: أُرِيدُ بَيْتَ الْمَقْدِسِ، فَقَالَ رَسُولُ اللهِ ﷺ: صَلَاةٌ فِي مَسْجِدِي أَفْضَلُ مِنْ مِائَةٍ فِي غَيْرِهِ إِلَّا الْمَسْجِدَ الْحَرَامَ
✧ The Messenger of God ﷺ bade farewell to a man and said to him: "Where do you intend to go?" He said: "I intend to go to Jerusalem." The Messenger of God ﷺ said: "A prayer in this mosque of mine is better than a hundred prayers elsewhere except the Sacred Mosque."
Musnad Abi Ya'la 1165No grade recorded
" لَا صَوْمَ فِي يَوْمِ عِيدٍ، وَلَا تُسَافِرُ الْمَرْأَةُ ثَلَاثَةَ أَيَّامٍ إِلَّا مَعَ ذِي مَحْرَمٍ
✧ "No fasting on the day of Eid, and a woman should not travel for three days except with a mahram."
Musnad Abi Ya'la 1166No grade recorded
" لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الْمَدِينَةِ، وَمَسْجِدِ الْأَقْصَى
✧ "The saddles should not be fastened (i.e., journeys should not be undertaken) except to three mosques: the Sacred Mosque, the Mosque of Madinah, and the Aqsa Mosque."
Musnad Abi Ya'la 1167No grade recorded
" لَا يَدْخُلُ الْجَنَّةَ وَلَدُ زِنًى، وَلَا مُدْمِنُ خَمْرٍ، وَلَا عَاقٌّ، وَلَا مَنَّانٌ
✧ "The child of zina will not enter Paradise, nor the one addicted to wine, nor the one who is disobedient to parents, nor the one who reminds others of his favors."
Musnad Abi Ya'la 1168No grade recorded
" الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ. وَفَاطِمَةُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ، إِلَّا مَا كَانَ مِنْ مَرْيَمَ بِنْتِ عِمْرَانَ "
✧ "Al-Hasan and al-Husayn are the masters of the youth of the people of Paradise. And Fatimah is the mistress of the women of the people of Paradise, except for what was the case with Maryam bt. 'Imran."
Musnad Abi Ya'la 1169No grade recorded
" يَقْتُلُ الْمُحْرِمُ الْأَفْعَى الْأَسْوَدَ، وَالْعَقْرَبَ، وَالْحِدَأَةَ، وَالْكَلْبَ الْعَقُورَ، وَالْفُوَيْسِقَةَ. قَالَ: قُلْتُ: مَا الْفُوَيْسِقَةُ ؟ قَالَ: الْفَأْرَةُ. قُلْتُ: وَمَا شَأْنُ الْفَأْرَةِ ؟ قَالَ: إِنَّ النَّبِيَّ ﷺ اسْتَيْقَظَ وَقَدْ أَخَذَتِ الْفَتِيلَةَ وَصَعِدَتْ بِهَا إِلَى السَّقْفِ
✧ "The muhrim may kill the black snake, the scorpion, the kite, the vicious dog, and the fuwaysiqah." He said: I said: "What is the fuwaysiqah?" He said: "The mouse." I said: "And what is the matter with the mouse?" He said: "The Prophet ﷺ woke up and the mouse had taken the wick and climbed with it to the ceiling."
Musnad Abi Ya'la 1170No grade recorded
كَانَ بَيْنَ خَالِدِ بْنِ الْوَلِيدِ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ شَيْءٌ، فَسَبَّهُ خَالِدٌ، فَقَالَ رَسُولُ اللهِ ﷺ: لَا تَسُبُّوا أَحَدًا مِنْ أَصْحَابِي، فَإِنَّ أَحَدَكُمْ لَوْ أَنْفَقَ مِثْلَ أُحُدٍ مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ
✧ There was something between Khalid b. al-Walid and 'Abd al-Rahman b. 'Awf, and Khalid insulted him. The Messenger of God ﷺ said: "Do not insult any of my companions, for if one of you were to spend the like of Uhud, he would not reach the mudd of one of them, nor half of it."
Musnad Abi Ya'la 1171No grade recorded
" احْتَجَّتِ الْجَنَّةُ وَالنَّارُ، فَقَالَتِ النَّارُ: فِيَّ الْجَبَّارُونَ وَالْمُتَكَبِّرُونَ، وَقَالَتِ الْجَنَّةُ: فِيَّ ضُعَفَاءُ النَّاسِ وَمَسَاكِينُهُمْ، قَالَ: فَقَضَى بَيْنَهُمَا: إِنَّكِ الْجَنَّةُ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ، وَإِنَّكِ النَّارُ عَذَابِي أُعَذِّبُ بِكِ مَنْ أَشَاءُ، وَلِكِلَاكُمَا عَلَيَّ مِلْؤُهَا.
✧ "Paradise and the Fire argued. The Fire said: 'In me are the tyrants and the arrogant.' Paradise said: 'In me are the weak people and their poor.' He said: So He judged between them: 'You are Paradise, My mercy; I have mercy through you on whom I will. And you are the Fire, My punishment; I punish through you whom I will. And for both of you, it is incumbent upon Me to fill you.'"
Musnad Abi Ya'la 1172No grade recorded
يُدْعَى نُوحٌ يَوْمَ الْقِيَامَةِ، فَيَقُولُ: لَبَّيْكَ وَسَعْدَيْكَ يَا رَبِّ. فَيَقُولُ: هَلْ بَلَّغْتَ ؟ فَيَقُولُ: رَبِّ نَعَمْ. فَيَقُولُ لِأُمَّتِهِ: هَلْ بَلَّغَكُمْ ؟ فَيَقُولُونَ: مَا أَتَانَا مِنْ نَذِيرٍ. فَيُقَالُ: مَنْ يَشْهَدُ لَكَ ؟ فَيَقُولُ: مُحَمَّدٌ ﷺ وَأُمَّتُهُ، قَالَ: فَيَشْهَدُونَ أَنَّهُ قَدْ بَلَّغَ، وَيَكُونُ الرَّسُولُ عَلَيْكُمْ شَهِيدًا، فَذَلِكَ قَوْلُهُ: جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ قَالَ: وَالْوَسَطُ: الْعَدْلُ
✧ Noah will be called on the Day of Resurrection, and he will say: 'At Your service and obedience, O Lord.' He will say: 'Did you convey?' He will say: 'My Lord, yes.' So He will say to his ummah: 'Did he convey to you?' They will say: 'No warner came to us.' It will be said: 'Who will testify for you?' He will say: 'Muhammad ﷺ and his ummah.' He said: So they will testify that he conveyed, and the Messenger will be a witness over you. That is His saying: 'We have made you a middle ummah that you may be witnesses over the people.' He said: And the middle means the just.
Musnad Abi Ya'la 1173No grade recorded
جَاءَتِ الْمَرْأَةُ إِلَى النَّبِيِّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ إِنَّ زَوْجِي صَفْوَانَ بْنَ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ، وَيُفَطِّرُنِي إِذَا صُمْتُ، وَلَا يُصَلِّي صَلَاةَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَصَفْوَانُ عِنْدَهُ، فَسَأَلَهُ عَمَّا قَالَتْ، فَقَالَ: يَا رَسُولَ اللهِ، أَمَّا قَوْلُهَا: يَضْرِبُنِي إِذَا صَلَّيْتُ، فَإِنَّهَا تَقْرَأُ بِسُورَتِي وَقَدْ نَهَيْتُهَا عَنْهَا، فَقَالَ: " لَوْ كَانَتْ سُورَةً وَاحِدَةً لَكَفَتِ النَّاسَ " قَالَ: وَأَمَّا قَوْلُهَا: يُفَطِّرُنِي إِذَا صُمْتُ، فَإِنَّهَا تَنْطَلِقُ وَتَصُومُ وَأَنَا رَجُلٌ شَابٌّ، فَلَا أَصْبِرُ، فَقَالَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ: لَا تَصُومَنَّ امْرَأَةٌ إِلَّا بِإِذْنِ زَوْجِهَا، وَأَمَّا قَوْلُهَا: إِنِّي لَا أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ. فَإِنَّا أَهْلُ بَيْتٍ قَدْ عُرِفَ فِينَا ذَاكَ؛ أَنَّا لَا نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ. قَالَ: فَإِذَا اسْتَيْقَظْتَ فَصَلِّ.
✧ A woman came to the Prophet ﷺ and said: 'O Messenger of God, my husband Safwan b. al-Mu'attal beats me when I pray, makes me break my fast when I fast, and does not pray the dawn prayer until the sun rises.' Safwan was with him, so he asked him about what she said. He said: 'O Messenger of God, as for her saying that he beats me when I pray, she recites with my two surahs and I have forbidden her from that.' He said: 'If it were a single surah it would suffice the people.' He said: 'As for her saying that he makes me break my fast when I fast, she goes off and fasts while I am a young man, and I cannot restrain myself.' The Messenger of God ﷺ said that day: 'A woman should not fast except with her husband's permission.' 'As for her saying that I do not pray until the sun rises, we are a household known for that; we hardly wake up until the sun rises.' He said: 'So when you wake up, pray.'
Musnad Abi Ya'la 1174No grade recorded
إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، قِيلَ: يَا أَهْلَ الْجَنَّةِ، فَيَشْرَئِبُّونَ فَيَنْظُرُونَ، فَيُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ، فَيُقَالَ لَهُمْ: هَلْ تَعْرِفُونَ هَذَا الْمَوْتَ ؟ فَيَقُولُونَ: هُوَ هَذَا، وَكُلُّهُمْ قَدْ عَرَفُوهُ، فَيُقَدَّمُ فَيُذْبَحُ، ثُمَّ يُقَالُ لَهُمْ: يَا أَهْلَ الْجَنَّةِ خُلُودٌ لَا مَوْتَ. وَيَا أَهْلَ النَّارِ خُلُودٌ لَا مَوْتَ. قَالَ: فَذَلِكَ قَوْلُهُ: وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لا يُؤْمِنُونَ
✧ When the people of Paradise enter Paradise and the people of the Fire enter the Fire, it will be said: 'O people of Paradise,' and they will crane their necks and look. Death will be brought as if it were a speckled ram, and it will be said to them: 'Do you recognize this Death?' They will say: 'It is this,' and all of them will have recognized it. It will be brought forward and slaughtered. Then it will be said to them: 'O people of Paradise, eternity without death. O people of the Fire, eternity without death.' He said: That is His saying: 'And warn them of the Day of Regret, when the matter will be decided, while they are in heedlessness and do not believe.'
Musnad Abi Ya'la 1175No grade recorded
" نَهَى رَسُولُ اللهِ ﷺ أَنْ يُخْلَطَ الزَّبِيبُ وَالتَّمْرُ، وَالزَّهْوُ وَالتَّمْرُ
✧ "The Messenger of God ﷺ forbade mixing raisins and dried dates, and unripe dates and dried dates."
Musnad Abi Ya'la 1176No grade recorded
نَهَى رَسُولُ اللهِ ﷺ أَنْ يُخْلَطَ الزَّبِيبُ وَالتَّمْرُ
✧ The Messenger of God ﷺ forbade mixing raisins and dried dates.
Musnad Abi Ya'la 1177No grade recorded
إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى يَرَاهُمْ مَنْ تَحْتَهُمْ كَمَا تَرَوْنَ النَّجْمَ الطَّالِعَ فِي أُفُقِ السَّمَاءِ، وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ مِنْهُمْ، وَأَنْعَمَا
✧ The people of the highest degrees will be seen by those below them as you see the rising star in the horizon of the sky, and indeed Abu Bakr and Umar are among them, and excellent they are.
Musnad Abi Ya'la 1178No grade recorded
" إِذَا قَاتَلَ أَحَدُكُمْ فَلْيَتَّقِ الْوَجْهَ
✧ "When one of you fights, let him avoid the face."
Musnad Abi Ya'la 1179No grade recorded
" إِنَّهُ يُمْهِلُ حَتَّى إِذَا ذَهَبَ ثُلُثُ اللَّيْلِ الْأَوَّلُ نَزَلَ تَبَارَكَ وَتَعَالَى إِلَى السَّمَاءِ الدُّنْيَا، فَيَقُولُ: هَلْ مِنْ مُسْتَغْفِرٍ، هَلْ مِنْ سَائِلٍ، هَلْ مِنْ دَاعٍ ؟ حَتَّى يَنْفَجِرَ الْفَجْرُ
✧ "He grants respite until, when the first third of the night has passed, the Blessed and Exalted descends to the lowest heaven and says: Is there anyone seeking forgiveness? Is there anyone asking? Is there anyone supplicating? Until dawn breaks."
Musnad Abi Ya'la 1180No grade recorded
رَأَى رَسُولُ اللهِ ﷺ فِي أَصْحَابِهِ تَأَخُّرًا، فَقَالَ: تَقَدَّمُوا فَأْتَمُّوا بِي، وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ، لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ عَنِّي حَتَّى يُؤَخِّرَهُمُ اللهُ
✧ He saw the Messenger of Allah ﷺ notice some of his companions lagging behind, so he said: "Come forward and follow me, and let those behind you follow you. A people will keep lagging behind me until Allah puts them behind."
Musnad Abi Ya'la 1181No grade recorded
" أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ يَوْمَ الْعِيدِ عَلَى رَاحِلَتِهِ
✧ "The Messenger of Allah ﷺ delivered the sermon on the day of Eid while on his mount."
Musnad Abi Ya'la 1182No grade recorded
أَصَبْنَا حُمُرًا يَوْمَ خَيْبَرَ، فَكَانَتِ الْقُدُورُ تَغْلِي بِهَا، فَقَالَ رَسُولُ اللهِ ﷺ: مَا هَذِهِ ؟ " فَقُلْنَا: حُمُرًا أَصَبْنَاهَا. فَقَالَ: " وَحْشِيَّةٌ أَوْ أَهْلِيَّةٌ ؟ " فَقُلْنَا: لَا، بَلْ أَهْلِيَّةٌ، قَالَ: " فَاكْفَؤُوهَا قَالَ: فَكَفَأْنَاهَا
✧ We captured some donkeys on the day of Khaybar, and the pots were boiling with them. The Messenger of Allah ﷺ said: "What is this?" We said: "Donkeys we captured." He said: "Wild or domestic?" We said: "No, rather domestic." He said: "Then overturn them." He said: So we overturned them.
Musnad Abi Ya'la 1183No grade recorded
جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: " يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ مَضَبَّةٍ فَمَا تَأْمُرُنَا ؟ فَقَالَ رَسُولُ اللهِ ﷺ: بَلَغَنِي أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابًّا، فَلَا أَدْرِي فِي أَيِّ الدَّوَابِّ، فَلَمْ يَأْمُرْنَا وَلَمْ يَنْهَ
✧ A man came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, we are in a land abounding with lizards, so what do you command us?" The Messenger of Allah ﷺ said: "It has reached me that a nation from the Children of Israel was transformed into animals, and I do not know which of the animals. He neither commanded us nor forbade us."
Musnad Abi Ya'la 1184No grade recorded
تُصْبِحُ الْأَعْضَاءُ تُكَفِّرُ اللِّسَانَ تَقُولُ: اتَّقِ اللهَ فِينَا، فَإِنِ اسْتَقَمْتَ اسْتَقَمْنَا، وَإِنِ اعْوَجَجْتَ اعْوَجَجْنَا
✧ The limbs wake up in the morning rebuking the tongue, saying: 'Fear Allah concerning us, for if you are upright we are upright, and if you deviate we deviate.'
Musnad Abi Ya'la 1185No grade recorded
" إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيَتَقَاصُّونَ فِيهَا مَظَالِمَ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ أَحَدَهُمْ بِمَنْزِلِهِ فِي الْجَنَّةِ أَدَلُّ مِنْكُمْ بِمَنْزِلِهِ يَسْكُنُهُ كَانَ فِي الدُّنْيَا
✧ "When the believers are saved from the Fire, they will be detained on a bridge between Paradise and the Fire, where they will settle the wrongs that were between them in the world. Then when they are purified and refined, they will be permitted to enter Paradise. By the One in whose hand is the soul of Muhammad, one of them will be more acquainted with his dwelling in Paradise than you are with your dwelling that you inhabited in the world."
Musnad Abi Ya'la 1186No grade recorded
" إِنَّهُ سَيَكُونُ عَلَيْكُمْ أُمَرَاءُ يَغْشَاهُمْ غَوَاشٍ مِنَ النَّاسِ، فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ، وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ، فَأَنَا بَرِيءٌ مِنْهُ وَهُوَ بَرِيءٌ مِنِّي، وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ، فَهُوَ مِنِّي وَأَنَا مِنْهُ
✧ "There will be rulers over you who are surrounded by crowds of people. Whoever believes their lies and helps them in their wrongdoing, I am innocent of him and he is innocent of me. And whoever does not believe their lies and does not help them in their wrongdoing, he is from me and I am from him."
Musnad Abi Ya'la 1187No grade recorded
أَنَّ بَنِي قُرَيْظَةَ، نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ، فَأُرْسِلَ إِلَى سَعْدٍ فَجَاءَ عَلَى حِمَارٍ. فَقَالَ رَسُولُ اللهِ ﷺ: " قُومُوا إِلَى خَيْرِكُمْ - أَوْ: إِلَى سَيِّدِكُمْ - قَالَ: إِنَّ هَؤُلَاءِ قَدْ نَزَلُوا عَلَى حُكْمِكَ ". قَالَ: فَإِنِّي أَحْكُمُ فِيهِمْ أَنْ يُقْتَلَ مُقَاتِلَتُهُمْ، وَتُسْبَى ذُرِّيَّتُهُمْ. فَقَالَ رَسُولُ اللهِ ﷺ: لَقَدْ حَكَمْتَ بِحُكْمِ اللهِ "، وَقَالَ مَرَّةً: " لَقَدْ حَكَمْتَ بِحُكْمِ الْمَلِكِ
✧ The Banu Qurayza surrendered to the judgment of Sa'd b. Mu'adh, so a message was sent to Sa'd, and he came on a donkey. The Messenger of Allah ﷺ said: "Stand up for your best one—or: for your chief." He said: "These people have surrendered to your judgment." He said: "Then I judge that their fighters be killed and their offspring be taken captive." The Messenger of Allah ﷺ said: "You have judged by the judgment of Allah," and once he said: "You have judged by the judgment of the King."
Musnad Abi Ya'la 1188No grade recorded
" إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ
✧ "When you hear the call, then say the like of what the muezzin says."
Musnad Abi Ya'la 1189No grade recorded
عَنِ النَّبِيِّ ﷺ فِي الَّذِي يَنْسَى الصَّلَاةَ قَالَ: يُصَلِّيهَا إِذَا ذَكَرَهَا
✧ From the Prophet ﷺ concerning the one who forgets a prayer, he said: “He should pray it when he remembers it.”
Musnad Abi Ya'la 1190No grade recorded
نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ. وَالْمُزَابَنَةُ: اشْتِرَاءُ التَّمْرِ عَلَى رُؤُوسِ النَّخْلِ، وَالْمُحَاقَلَةُ: كِرَاءُ الْأَرْضِ
✧ He forbade muzābanah and muḥāqalah. Muzābanah is buying dates on the tops of date palms, and muḥāqalah is the leasing of land.
Musnad Abi Ya'la 1191No grade recorded
" إِنَّ بِالْمَدِينَةِ نَفَرًا مِنَ الْجِنِّ أَسْلَمُوا، فَمَنْ رَأَى شَيْئًا مِنْ هَذِهِ الْعَوَامِرِ فَلْيُؤْذِنْهُ ثَلَاثًا، فَإِنْ بَدَا لَهُ بَعْدُ فَلْيَقْتُلْهُ فَإِنَّهُ شَيْطَانٌ
✧ “There are in Madinah a number of jinn who have accepted Islam. Whoever sees any of these creatures (al-ʿawāmir) should give it a warning three times. If it appears to him after that, let him kill it, for it is a devil.”
Musnad Abi Ya'la 1192No grade recorded
" يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ يَقْرَؤُونَ الْقُرْآنَ، لَا يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، وَلَا يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ عَلَى فُوقِهِ، سِيمَاهُمُ التَّحْلِيقُ وَالتَّسْبِيتُ
✧ “People will emerge from the direction of the east who recite the Qurʾān, but it will not pass beyond their collarbones. They will pass out of the religion as the arrow passes through the game, and they will not return to it until the arrow returns to its notch. Their mark is shaving the head and cutting the hair close (al-taḥlīq wa-l-tasbīt).”
Musnad Abi Ya'la 1193No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ خَلَعَ نَعْلَيْهِ فِي الصَّلَاةِ فَجَعَلَهَا عَنْ يَسَارِهِ، فَخَلَعُوا نِعَالَهُمْ، فَقَالَ: " مَا لَكُمْ ؟ " قَالُوا: رَأَيْنَاكَ خَلَعْتَهُ فَخَلَعْنَاهُ، فَقَالَ: إِنَّ جِبْرِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ فِيهِمَا قَذَرًا، فَإِذَا جَاءَ أَحَدُكُمْ فَلْيَنْظُرْ، فَإِنْ رَأَى فِيهِمَا قَذَرًا أَوْ أَذًى فَلْيَمْسَحْ، ثُمَّ لِيُصَلِّ فِيهِمَا
✧ The Messenger of God ﷺ took off his sandals during the prayer and placed them on his left. So the people took off their sandals. He said: “What is the matter with you?” They said: “We saw you take them off, so we took ours off.” He said: “Gabriel came to me and informed me that there was some filth on them. So when any of you comes, let him look. If he sees filth or harm on them, let him wipe them, then pray in them.”
Musnad Abi Ya'la 1194No grade recorded
لَمْ نَعْدُ أَنْ فُتِحَتْ خَيْبَرُ، فَوَقَعْنَا فِي تِلْكَ الْبَقْلَةِ؛ الثُّومِ وَالْبَصَلِ، فَأَكَلْنَا مِنْهَا أَكْلًا شَدِيدًا، قَالَ: وَنَاسٌ جِيَاعٌ، فَرَجَعْنَا إِلَى الْمَسْجِدِ، فَوَجَدَ رَسُولُ اللهِ ﷺ الرِّيحَ، فَقَالَ: " مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ شَيْئًا فَلَا يَقْرَبْنَا فِي الْمَسْجِدِ " فَقَالَ النَّاسُ: حُرِّمَتْ حُرِّمَتْ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ: أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي تَحْرِيمُ مَا أَحَلَّ اللهُ، وَلَكِنَّهَا شَجَرَةٌ أَكْرَهُ رِيحَهَا
✧ We had hardly returned when Khaybar was conquered, and we fell upon that herb—garlic and onions—and ate of them ravenously. He said: And the people were hungry. We returned to the mosque, and the Messenger of God ﷺ noticed the smell. He said: “Whoever has eaten anything of this foul herb should not come near us in the mosque.” The people said: “It has been made forbidden, it has been made forbidden.” That reached the Messenger of God ﷺ, and he said: “O people, I have no power to forbid what God has made lawful. But it is a plant whose smell I dislike.”
Musnad Abi Ya'la 1195No grade recorded
" يَا أَهْلَ الْمَدِينَةِ لَا تَأْكُلُوا لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ. قَالَ: فَشَكَا إِلَيْهِ أَهْلُ الْمَدِينَةِ أَنَّ لَهُمْ عِيَالًا، قَالَ: " فَكُلُوا وَأَطْعِمُوا وَاحْبِسُوا ". وَقَالَ الْجُرَيْرِيُّ: فَلَا أَدْرِي فِي هَذَا الْحَدِيثِ أَمْ فِي غَيْرِهِ قَالَ: " وَادَّخِرُوا
✧ “O people of Madinah, do not eat the meat of sacrificial animals beyond three days.” He said: The people of Madinah complained to him that they had dependents. He said: “Then eat, feed others, and store it.” Al-Jurayrī said: I do not know whether it was in this hadith or another that he said: “And preserve it.”
Musnad Abi Ya'la 1196No grade recorded
" لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُسَافِرَ سَفَرًا يَكُونُ ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا إِلَّا وَمَعَهَا أَبُوهَا أَوِ ابْنُهَا أَوْ زَوْجُهَا، أَوْ ذُو مَحْرَمٍ مِنْهَا ".
✧ “It is not lawful for a woman who believes in God and the Last Day to undertake a journey of three days or more unless she has with her her father, her son, her husband, or a maḥram of hers.”
Musnad Abi Ya'la 1197No grade recorded
لَا تَسُبُّوا أَصْحَابِي، فَإِنَّ أَحَدَكُمْ لَوْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ
✧ “Do not revile my Companions. For if one of you were to spend the like of Uḥud in gold, he would not attain the measure of a mudd of one of them, nor half of it.”
Musnad Abi Ya'la 1198No grade recorded
لَمَّا كَانَتْ غَزَاةُ تَبُوكَ أَصَابَ النَّاسَ مَجَاعَةٌ، فَقَالُوا: يَا رَسُولَ اللهِ لَوْ أَذِنْتَ لَنَا فَنَحَرْنَا نَوَاضِحَنَا فَأَكَلْنَا وَادَّهَنَّا. قَالَ: فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ: " افْعَلُوا ". فَجَاءَ عُمَرُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهُمْ إِنْ فَعَلُوا قَلَّ الظَّهْرُ، وَلَكِنِ ادْعُهُمْ بِفَضْلِ أَزْوَادِهِمْ، ثُمَّ ادْعُ لَهُمْ عَلَيْهَا بِالْبَرَكَةِ، لَعَلَّ اللهَ أَنْ يَجْعَلَ فِي ذَلِكَ الْبَرَكَةَ، قَالَ: فَدَعَا رَسُولُ اللهِ ﷺ بِنِطْعٍ فَبَسَطَهُ، ثُمَّ دَعَا بِفَضْلِ أَزْوَادِهِمْ، قَالَ: فَجَعَلَ الرَّجُلُ يَجِيءُ بِكَفِّ الذُّرَةِ، وَالْآخَرُ بِكَفِّ التَّمْرِ، وَالْآخَرُ بِالْكِسْرَةِ، حَتَّى اجْتَمَعَ عَلَى النِّطْعِ شَيْءٌ مِنْ ذَلِكَ. قَالَ: فَدَعَا عَلَيْهِ بِالْبَرَكَةِ، ثُمَّ قَالَ: " خُذُوا فِي أَوْعِيَتِكُمْ ". قَالَ: فَأَخَذُوا فِي أَوْعِيَتِهِمْ حَتَّى مَا تَرَكُوا فِي الْعَسْكَرِ وِعَاءً إِلَّا مَلَؤُوهُ، قَالَ: وَأَكَلُوا حَتَّى شَبِعُوا، قَالَ: وَفَضَلَتْ مِنْهُمْ فَضْلَةٌ، قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ، لَا يَلْقَى اللهَ بِهَا عَبْدٌ غَيْرُ شَاكٍّ فَيُحْجَبَ عَنِ الْجَنَّةِ
✧ When the expedition to Tabūk took place, the people suffered from hunger. They said: “O Messenger of God, if you would permit us, we could slaughter our water-carrying camels and eat and use the fat.” He said: The Messenger of God ﷺ said to them: “Do so.” Then ʿUmar came and said: “O Messenger of God, if they do that, the riding animals will become scarce. But call them to bring the surplus of their provisions, then pray for blessing over them, perhaps God will place blessing in that.” He said: The Messenger of God ﷺ called for a leather mat and spread it out, then called for the surplus of their provisions. He said: A man would come with a handful of corn, another with a handful of dates, another with a piece of bread, until something of that gathered on the mat. He said: He prayed for blessing over it, then said: “Take into your vessels.” He said: They took into their vessels until they left no vessel in the army but they filled it. He said: They ate until they were full. He said: And a surplus remained. He said: The Messenger of God ﷺ said: “I bear witness that there is no god but God and that I am the Messenger of God. No servant meets God with this, without doubting, but he will be veiled from Paradise.”
Musnad Abi Ya'la 1199No grade recorded
" لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ صَدَقَةٌ
✧ “There is no ṣadaqah on less than five awsuq.”
Musnad Abi Ya'la 1200No grade recorded
لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ مِنْ تَمْرٍ وَلَا حَبٍّ صَدَقَةٌ
✧ There is no ṣadaqah on less than five awsuq of dates or grain.
Musnad Abi Ya'la 1201No grade recorded
" لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا لِثَلَاثَةٍ: غَازٍ فِي سَبِيلِ اللهِ، وَابْنِ السَّبِيلِ، أَوْ رَجُلٍ كَانَ لَهُ جَارٌ فَتُصُدِّقَ عَلَيْهِ، فَأَهْدَى لَهُ
✧ Charity is not lawful for a rich person except for three: a fighter in the path of God, a wayfarer, or a man who has a neighbor to whom charity was given, and he gifted it to him.
Musnad Abi Ya'la 1202No grade recorded
مَنْ رَأَى مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيَفْعَلْ، فَإِنْ لَمْ يَسْتَطِعْ بِيَدِهِ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ
✧ Whoever sees a wrong and is able to change it with his hand, let him do so; if he cannot with his hand, then with his tongue; if he cannot with his tongue, then with his heart, and that is the weakest of faith.
Musnad Abi Ya'la 1203No grade recorded
احْتَجَّ آدَمُ وَمُوسَى فَقَالَ مُوسَى: يَا آدَمُ، خَلَقَكَ اللهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلَائِكَةَ فَسَجَدُوا لَكَ، وَأَسْكَنَكَ جَنَّتَهُ فَأَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ ؟ فَقَالَ آدَمُ: يَا مُوسَى اصْطَفَاكَ اللهُ بِكَلِمَتِهِ وَأَنْزَلَ عَلَيْكَ التَّوْرَاةَ وَفَعَلَ بِكَ وَفَعَلَ، تَلُومُنِي عَلَى أَمْرٍ قَدْ قَدَّرَهُ اللهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَنِي ؟ قَالَ: فَحَجَّ آدَمُ مُوسَى عَلَيْهِمَا السَّلَامُ "
✧ Adam and Moses argued. Moses said: O Adam, God created you with His hand, breathed into you of His spirit, commanded the angels and they prostrated to you, and lodged you in His Paradise, yet you led people astray and brought them out of Paradise? Adam said: O Moses, God chose you with His word and sent down the Torah upon you and did with you and did. Do you blame me for a matter that God decreed upon me before He created me? He said: Thus Adam defeated Moses, peace be upon them both.
Musnad Abi Ya'la 1204No grade recorded
" أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِرَجُلٍ - قَالَ: أَظُنُّهُ فِي شَرَابٍ - فَضَرَبَهُ النَّبِيُّ ﷺ بِنَعْلَيْنِ أَرْبَعِينَ
✧ A man was brought to the Messenger of God ﷺ - he said: I think it was for drinking - and the Prophet ﷺ struck him with two sandals forty times.
Musnad Abi Ya'la 1205No grade recorded
" ذَكَاةُ الْجَنِينِ ذَكَاةُ أُمِّهِ
✧ The slaughter of the fetus is the slaughter of its mother.
Musnad Abi Ya'la 1206No grade recorded
فِي قَوْلِهِ: وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا قَالَ: " عَدْلًا
✧ Regarding His saying: 'And thus We made you a middle nation,' he said: 'Just.'
Musnad Abi Ya'la 1207No grade recorded
الْوِتْرُ بِلَيْلٍ
✧ The witr is at night.
Musnad Abi Ya'la 1208No grade recorded
" حَدِّثُوا عَنِّي وَلَا حَرَجَ، حَدِّثُوا عَنِّي وَلَا تَكْذِبُوا عَلَيَّ، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَقَدْ تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ، وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ
✧ Relate from me and there is no harm. Relate from me and do not lie about me. Whoever lies about me deliberately, let him take his seat in the Fire. And relate from the Children of Israel and there is no harm.
Musnad Abi Ya'la 1209No grade recorded
" أَمَرَنَا نَبِيُّنَا ﷺ أَنْ نَقْرَأَ بِفَاتِحَةِ الْكِتَابِ وَمَا تَيَسَّرَ
✧ Our Prophet ﷺ commanded us to recite the Opening of the Book and whatever was easy.
Musnad Abi Ya'la 1210No grade recorded
نَهَى عَنْ نَبِيذِ الْجَرِّ
✧ He forbade the nabidh of the jar.
Musnad Abi Ya'la 1211No grade recorded
" لَا يَمْنَعَنَّ أَحَدَكُمْ مَخَافَةُ النَّاسِ أَنْ يَتَكَلَّمَ بِالْحَقِّ إِذَا رَآهُ وَعَلِمَهُ، أَوْ رَآهُ وَسَمِعَهُ
✧ Let not fear of people prevent any of you from speaking the truth when he sees it and knows it, or sees it and hears it.
Musnad Abi Ya'la 1212No grade recorded
" لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُرْفَعُ لَهُ بِقَدْرِ غَدْرَتِهِ، أَلَا وَلَا غَادِرَ أَعْظَمُ غَدْرًا مِنْ أَمِيرِ عَامَّةٍ
✧ Every traitor will have a banner on the Day of Resurrection raised for him according to his treachery. Indeed, there is no traitor greater in treachery than a ruler of the common people.
Musnad Abi Ya'la 1213No grade recorded
قَامَ رَسُولُ اللهِ ﷺ عَلَى نَهَرٍ مِنْ مَاءِ السَّمَاءِ وَالنَّاسُ صِيَامٌ فِي يَوْمٍ صَائِفٍ، وَهُمْ مُشَاةٌ وَرَسُولُ اللهِ ﷺ عَلَى بَغْلَتِهِ، فَقَالَ: " اشْرَبُوا أَيُّهَا النَّاسُ، قَالُوا: نَشْرَبُ يَا رَسُولَ اللهِ، قَالَ: فَقَالَ: إِنِّي لَسْتُ مِثْلَكُمْ، إِنِّي أَيْسَرُ مِنْكُمْ، إِنِّي رَاكِبٌ. قَالَ: فَأَبَوْا، قَالَ: فَثَنَى نَبِيُّ اللهِ ﷺ فَخِذَهُ فَنَزَلَ فَشَرِبَ وَشَرِبَ النَّاسُ، وَمَا كَانَ يُرِيدُ أَنْ يَشْرَبَهُ
✧ The Messenger of God ﷺ stood at a river of rainwater while the people were fasting on a hot day, and they were on foot while the Messenger of God ﷺ was on his mule. He said: “Drink, O people.” They said: “Should we drink, O Messenger of God?” He said: “I am not like you; I am more comfortable than you; I am riding.” He said: They refused. He said: The Prophet of God ﷺ bent his thigh and dismounted, then drank, and the people drank, though he had not intended to drink it.”
Musnad Abi Ya'la 1214No grade recorded
أَنَّ مَاعِزَ بْنَ مَالِكٍ أَتَى النَّبِيَّ ﷺ فَقَالَ: " يَا رَسُولَ اللهِ، إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ، قَالَ: فَرَدَّهُ النَّبِيُّ ﷺ ثَلَاثَ مَرَّاتٍ، وَإِمَّا أَرْبَعَ مَرَّاتٍ، فَسَأَلَ عَنْهُ: " أَبِهِ بَأْسٌ ؟ " قَالُوا: لَا يَا رَسُولَ اللهِ، إِلَّا أَنَّهُ أَصَابَ حَدًّا لَا يَرَى أَنَّهُ يُخْرِجُهُ مِنْهُ إِلَّا الْحَدُّ. قَالَ: فَأَمَرَ النَّبِيُّ ﷺ فَانْطَلَقْنَا بِهِ إِلَى بَقِيعِ الْغَرْقَدِ، فَلَمْ نَحْفِرْ لَهُ وَلَمْ نُوثِقْهُ، فَرَمَيْنَاهُ بِالْخَزَفِ وَالْعِظَامِ، فَشَقَّ ذَلِكَ عَلَيْهِ، فَسَعَى إِلَى الْحَرَّةِ، فَتَبِعْنَاهُ فَرَمَيْنَاهُ بِجَلَامِيدِ الْحَرَّةِ حَتَّى سَكَتَ، ثُمَّ قَامَ النَّبِيُّ ﷺ خَطِيبًا، فَقَالَ: إِذَا خَرَجْنَا فِي سَبِيلِ اللهِ تَخَلَّفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ، أَمَا إِنِّي لَا أُوتَى مِنْ أُولَئِكَ بِأَحَدٍ إِلَّا نَكَّلْتُ بِهِ ". قَالَ: زَعَمَ فَلَمْ يَلْعَنْهُ وَلَمْ يَسْتَغْفِرْ لَهُ
✧ Ma'iz b. Malik came to the Prophet ﷺ and said: “O Messenger of God, I have incurred a prescribed punishment, so carry it out on me.” He said: The Prophet ﷺ turned him away three times, or perhaps four times. Then he asked about him: “Is there anything wrong with him?” They said: “No, O Messenger of God, except that he has incurred a prescribed punishment and does not think anything can release him from it but the punishment.” He said: The Prophet ﷺ gave the order, and we took him to Baqi' al-Gharqad. We did not dig a grave for him nor tie him up. We threw at him pieces of pottery and bones. That distressed him, so he ran to the harrah, and we followed him and threw at him the hard stones of the harrah until he fell silent. Then the Prophet ﷺ stood as a preacher and said: “When we go out in the path of God, one of them stays behind and has a bleating like the bleating of a he-goat. Indeed, if anyone of those is brought to me, I will make an example of him.” He said: He claimed, but he did not curse him or ask forgiveness for him.
Musnad Abi Ya'la 1215No grade recorded
" يَكُونُ فِي آخِرِ الزَّمَانِ خَلِيفَةٌ يَقْسِمُ الْمَالَ وَلَا يَعُدُّهُ
✧ “There will be in the last of time a caliph who distributes wealth and does not count it.”
Musnad Abi Ya'la 1216No grade recorded
" الْفِضَّةُ بِالْفِضَّةِ، وَالذَّهَبُ بِالذَّهَبِ، سَوَاءٌ بِسَوَاءٍ، مِثْلًا بِمِثْلٍ، مَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى، وَالْآخِذُ وَالْمُعْطِي سَوَاءٌ
✧ “Silver for silver, gold for gold, equal for equal, like for like. Whoever adds or asks for addition has committed usury, and the taker and the giver are the same.”
Musnad Abi Ya'la 1217No grade recorded
" أَنَّ رَسُولَ اللهِ ﷺ سَأَلَ ابْنَ صَائِدٍ عَنْ تُرْبَةِ الْجَنَّةِ ؟ فَقَالَ: دَرْمَكَةٌ بَيْضَاءُ، مِسْكٌ خَالِصٌ، فَقَالَ رَسُولُ اللهِ ﷺ: " صَدَقَ
✧ The Messenger of God ﷺ asked Ibn Sayyad about the soil of Paradise. He said: “White fine flour, pure musk.” The Messenger of God ﷺ said: “He has spoken the truth.”
Musnad Abi Ya'la 1218No grade recorded
" إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، قَالَ اللهُ تَبَارَكَ وَتَعَالَى: مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَيْرٍ فَأَخْرِجُوهُ مِنَ النَّارِ، قَالَ: فَيَخْرُجُونَ قَدِ امْتَحَشُوا وَصَارُوا حُمَمًا، فَيُلْقَوْنَ فِي نَهَرٍ، يُقَالُ لَهُ: نَهَرُ الْحَيَاةِ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ، أَوْ قَالَ: فِي حَمِيلِ الشَّيْحِ - شَكَّ أَبُو عَمْرٍو - فَقَالَ رَسُولُ اللهِ ﷺ: " أَلَمْ يَرَوْا إِلَيْهَا تَنْبُتُ صَفْرَاءَ مُلْتَوِيَةً ؟
✧ “When the people of Paradise have entered Paradise and the people of the Fire have entered the Fire, God, Blessed and Exalted, will say: ‘Whoever has in his heart the weight of a grain of good, bring him out of the Fire.’ He said: They will come out having been scorched and become charcoal, and they will be cast into a river called the River of Life, and they will grow as a seed grows in the silt of a flood.” Or he said: “in the silt of wormwood” — Abu 'Amr was uncertain. Then the Messenger of God ﷺ said: “Do you not see how it grows yellow and twisted?”
Musnad Abi Ya'la 1219No grade recorded
" أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِابْنِ صَائِدٍ: " مَا تَرَى ؟ " قَالَ: أَرَى عَرْشًا عَلَى مَاءِ الْبَحْرِ وَحَوْلَهُ الْحَيَّاتُ، فَقَالَ رَسُولُ اللهِ ﷺ: رَأَى عَرْشَ إِبْلِيسَ
✧ The Messenger of God ﷺ said to Ibn Sayyad: “What do you see?” He said: “I see a throne on the water of the sea, and around it are snakes.” The Messenger of God ﷺ said: “He has seen the throne of Iblis.”
Musnad Abi Ya'la 1220No grade recorded
" لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ
✧ “There is no ablution for one who does not mention the name of God over it.”
Musnad Abi Ya'la 1221No grade recorded
" عُودُوا الْمَرْضَى وَاتَّبِعُوا الْجَنَائِزَ تُذَكِّرْكُمُ الْآخِرَةَ
✧ “Visit the sick and follow funerals; they will remind you of the Hereafter.”
Musnad Abi Ya'la 1222No grade recorded
نَهَى عَنِ الْجَرِّ، وَالدُّبَّاءِ، وَالْمُزَفَّتِ، وَنَهَى عَنِ الْبُسْرِ وَالتَّمْرِ
✧ He forbade the jar, the gourd, and the pitch-smeared vessel, and he forbade unripe dates with ripe dates.
Musnad Abi Ya'la 1223No grade recorded
وَهُمْ فِي غَفْلَةٍ قَالَ: " فِي الدُّنْيَا
✧ "while they are in heedlessness" — he said: “in this world.”
Musnad Abi Ya'la 1224No grade recorded
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: " أَيُّ النَّاسِ خَيْرٌ ؟ قَالَ: رَجُلٌ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللهِ، وَرَجُلٌ - يَعْنِي فِي شِعْبٍ مِنَ الشِّعَابِ - يَعْبُدُ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ
✧ A man came to the Prophet ﷺ and said: “Which of the people is best?” He said: “A man who strives with his life and wealth in the path of God, and a man — meaning in one of the mountain passes — who worships his Lord and keeps people safe from his evil.”
Musnad Abi Ya'la 1225No grade recorded
أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ بِتَمْرٍ أَنْكَرَهُ، فَقَالَ: " أَنَّى لَكَ هَذَا ؟ " فَقَالَ: أَخَذْتُهُ بِصَاعَيْنِ مِنْ تَمْرٍ. فَقَالَ: أَضْعَفْتَ وَأَرْبَيْتَ. أَوْ: أَرْبَيْتَ وَأَضْعَفْتَ
✧ A man brought the Prophet ﷺ some dates, and he disapproved of them. He said, "Where did you get this?" He replied, "I took it in exchange for two sāʿs of dates." He said, "You have doubled and engaged in ribā." Or: "You have engaged in ribā and doubled."
Musnad Abi Ya'la 1226No grade recorded
لَا أُخْرِجُ أَبَدًا إِلَّا صَاعًا، إِنَّا كُنَّا نُخْرِجُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ تَمْرٍ أَوْ شَعِيرٍ أَوْ أَقِطٍ أَوْ زَبِيبٍ
✧ I will never give less than a sāʿ. During the time of the Messenger of God ﷺ, we used to give a sāʿ of dates, barley, aqit, or raisins.
Musnad Abi Ya'la 1227No grade recorded
مَا بُعِثَ مِنْ نَبِيٍّ وَلَا اسْتُخْلِفَ مِنْ خَلِيفَةٍ، إِلَّا كَانَتْ لَهُ بِطَانَتَانِ: بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَتَحُضُّهُ عَلَيْهِ، وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ، وَالْمَعْصُومُ مَنْ عَصَمَ اللهُ
✧ There was no prophet sent nor any caliph appointed but that he had two close confidants: one that commands him to good and urges him to it, and one that commands him to evil and urges him to it. The protected one is he whom God protects.
Musnad Abi Ya'la 1228No grade recorded
" مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
✧ Whoever deliberately lies about me, let him take his seat in the Fire.
Musnad Abi Ya'la 1229No grade recorded
سَأَلَ رَسُولَ اللهِ ﷺ رَجُلٌ مِنَ الْأَنْصَارِ عَنِ الْعَزْلِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا، فَإِنَّهُ لَيْسَتْ نَسَمَةٌ كَتَبَ اللهُ أَنْ تَخْرُجَ إِلَّا هِيَ خَارِجَةٌ
✧ A man from the Ansar asked the Messenger of God ﷺ about coitus interruptus. The Messenger of God ﷺ said, "There is no blame on you if you do not do it, for there is no soul that God has decreed to come forth but that it will come forth."
Musnad Abi Ya'la 1230No grade recorded
أَصَبْنَا يَوْمَ أَوْطَاسٍ سَبَايَا، وَلَهُنَّ أَزْوَاجٌ فِي قَوْمِهِنَّ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ﷺ قَالَ: " فَنَزَلَتْ: وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلا مَا مَلَكَتْ أَيْمَانُكُمْ
✧ On the day of Awtas, we captured female captives who had husbands among their people. They mentioned that to the Prophet ﷺ. He said, "So it was revealed: 'And [also forbidden to you are] married women, except what your right hands possess.'"
Musnad Abi Ya'la 1231No grade recorded
أَنَّ نَبِيَّ اللهِ ﷺ ذَكَرَ امْرَأَةً مِنْ بَنِي إِسْرَائِيلَ حَشَتْ خَاتَمَهَا مِسْكًا، وَالْمِسْكُ أَطْيَبُ مِنَ الطِّيبِ
✧ The Prophet of God ﷺ mentioned a woman from the Children of Israel who filled her ring with musk, and musk is the most fragrant of perfumes.
Musnad Abi Ya'la 1232No grade recorded
لَمَّا خَرَجَتِ الْحَرُورِيَّةُ جِئْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ، فَقُلْنَا: أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ الْحَرُورِيَّةَ ؟ فَقَالَ: لَا وَلَكِنْ سَمِعْتُهُ يَقُولُ: يُوشِكُ أَنْ يَأْتِيَ قَوْمٌ تَحْقِرُونَ صَلَاتَكُمْ مَعَ صَلَاتِهِمْ، وَأَعْمَالَكُمْ مَعَ أَعْمَالِهِمْ، يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، حَتَّى يَأْخُذَهُ صَاحِبُهُ فَيَنْظُرَ إِلَى نَصْلِهِ فَلَا يَرَى شَيْئًا، ثُمَّ يَنْظُرَ إِلَى رُعْظِهِ فَلَا يَرَى شَيْئًا، ثُمَّ يَنْظُرَ إِلَى قِدْحِهِ فَلَا يَرَى فِيهِ شَيْئًا، ثُمَّ يَنْظُرَ إِلَى قُذَذِهِ هَلْ يَرَى فِيهِ شَيْئًا أَمْ لَا ؟
✧ When the Haruriyya came out, we went to Abu Sa'id al-Khudri and said, "Did you hear the Messenger of God ﷺ mention the Haruriyya?" He said, "No, but I heard him say, 'A people will soon come whose prayer you will despise compared to their prayer, and your deeds compared to their deeds. They will pass out of Islam as an arrow passes through its target, until its owner takes it and looks at its arrowhead and sees nothing, then looks at its shaft and sees nothing, then looks at its notch and sees nothing in it, then looks at its fletching, whether he sees anything in it or not.'"
Musnad Abi Ya'la 1233No grade recorded
اشْتَكَى أَبُو هُرَيْرَةَ وَغُلِبَ. قَالَ: فَصَلَّى أَبُو سَعِيدٍ الْخُدْرِيُّ، فَجَهَرَ بِالتَّكْبِيرِ حِينَ افْتَتَحَ وَحِينَ رَكَعَ، وَبَعْدَ أَنْ قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، وَحِينَ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ، وَحِينَ سَجَدَ وَحِينَ رَفَعَ وَحِينَ قَامَ مِنَ الرَّكْعَتَيْنِ، حَتَّى صَلَّى صَلَاتَهُ عَلَى ذَلِكَ، فَلَمَّا انْصَرَفَ قِيلَ لَهُ: قَدِ اخْتَلَفَ النَّاسُ عَلَى صَلَاتِكَ، فَقَامَ حَتَّى قَامَ عِنْدَ الْمِنْبَرِ فَقَالَ: يَا أَيُّهَا النَّاسُ إِنِّي وَاللهِ مَا أُبَالِي اخْتَلَفَتْ صَلَاتُكُمْ أَوْ لَمْ تَخْتَلِفْ؛ إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ هَكَذَا يُصَلِّي
✧ Abu Hurayra fell ill and was overcome. Abu Sa'id al-Khudri led the prayer, and he said the takbir aloud when he began, when he bowed, after saying, 'God hears the one who praises Him,' when he raised his head from prostration, when he prostrated, when he rose, and when he stood up from the two rak'as, until he completed his prayer in that manner. When he finished, it was said to him, 'People have differed about your prayer.' He stood up until he was by the pulpit and said, 'O people, by God, I do not care whether your prayer differs or not. I saw the Messenger of God ﷺ praying like this.'
Musnad Abi Ya'la 1234No grade recorded
" كُلُوا لُحُومَ الْأَضَاحِيِّ وَادَّخِرُوا
✧ Eat the meat of sacrificial animals and store it.
Musnad Abi Ya'la 1235No grade recorded
خَرَجْنَا مَعَ النَّبِيِّ ﷺ يَوْمَ الِاثْنَيْنِ إِلَى قُبَاءَ، فَمَرَّ بِنَا فِي بَنِي سَالِمٍ، فَوَقَفَ رَسُولُ اللهِ ﷺ عَلَى بَابِ ابْنِ عِتْبَانَ فَصَاحَ بِهِ وَهُوَ عَلَى بَطْنِ امْرَأَتِهِ، فَخَرَجَ وَهُوَ يَجُرُّ إِزَارَهُ، فَلَمَّا رَآهُ قَالَ: " أَعْجَلْنَا الرَّجُلَ، فَقَالَ ابْنُ عِتْبَانَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ الرَّجُلَ إِذَا أُعْجِلَ عَنِ امْرَأَتِهِ فَلَمْ يُمْنِ مَاذَا عَلَيْهِ ؟ قَالَ: إِنَّمَا الْمَاءُ مِنَ الْمَاءِ
✧ We went out with the Prophet ﷺ on Monday to Quba. He passed by us among the Banu Salim, and the Messenger of God ﷺ stopped at the door of Ibn 'Itban and called out to him while he was on top of his wife. He came out dragging his lower garment. When he saw him, he said, 'We have rushed the man.' Ibn 'Itban said, 'O Messenger of God, what do you think about a man who is rushed away from his wife before he ejaculates; what is upon him?' He said, 'Water is only from water.'
Musnad Abi Ya'la 1236No grade recorded
" مَا يُصِيبُ الْمَرْءَ الْمُؤْمِنَ مِنْ نَصَبٍ، وَلَا وَصَبٍ، وَلَا هَمٍّ، وَلَا حَزَنٍ، وَلَا غَمٍّ، وَلَا أَذًى، حَتَّى الشَّوْكَةُ يُشَاكُهَا، إِلَّا كَفَّرَ اللهُ بِهَا مِنْ خَطَايَاهُ
✧ No fatigue, illness, worry, sorrow, grief, or harm befalls a believing person, even a thorn that pricks him, but that God expiates some of his sins by it.
Musnad Abi Ya'la 1237No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذَا الْمِنْبَرِ: مَا بَالُ رِجَالٍ يَقُولُونَ: إِنَّ رَحِمَ رَسُولِ اللهِ ﷺ لَا تَنْفَعُ قَوْمَهُ ؟ بَلَى وَاللهِ إِنَّ رَحِمِي مَوْصُولَةٌ فِي الدُّنْيَا وَالْآخِرَةِ، وَإِنِّي يَا أَيُّهَا النَّاسُ فَرَطٌ لَكُمْ عَلَى الْحَوْضِ، فَإِذَا جِئْتُمْ قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَنَا فُلَانُ ابْنُ فُلَانٍ، وَقَالَ آخَرُ: أَنَا فُلَانُ ابْنُ فُلَانٍ، فَأَقُولُ: أَمَّا النَّسَبُ فَقَدْ عَرَفْتُهُ، وَلَكِنَّكُمْ أَحْدَثْتُمْ بَعْدِي وَارْتَدَدْتُمُ الْقَهْقَرَى
✧ I heard the Messenger of Allah ﷺ say on this pulpit: What is the matter with men who say that the kinship of the Messenger of Allah ﷺ will not benefit his people? Indeed, by Allah, my kinship is connected in this world and the Hereafter, and indeed I, O people, am a forerunner for you at the Cistern. When you come, one man will say: O Messenger of Allah, I am so-and-so son of so-and-so, and another will say: I am so-and-so son of so-and-so. Then I will say: As for the lineage, I have recognized it, but you introduced innovations after me and you turned back on your heels.
Musnad Abi Ya'la 1238No grade recorded
لَقِّنُوا مَوْتَاكُمْ: لَا إِلَهَ إِلَّا اللهُ
✧ Instruct your dying ones (to say): There is no god but Allah.
Musnad Abi Ya'la 1239No grade recorded
بَيْنَمَا أَبُو سَعِيدٍ الْخُدْرِيُّ يَوْمَ الْجُمُعَةِ يُصَلِّي إِلَى شَيْءٍ يَسْتُرُهُ مِنَ النَّاسِ، إِذْ جَاءَ شَابٌّ مِنْ بَنِي مُعَيْطٍ، فَأَرَادَ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ، قَالَ: فَدَفَعَهُ أَبُو سَعِيدٍ فِي نَحْرِهِ، فَلَمْ يَجِدْ مَسَاغًا إِلَّا مَا بَيْنَ يَدَيْ أَبِي سَعِيدٍ الْخُدْرِيِّ، فَعَادَ فَدَفَعَهُ فِي نَحْرِهِ أَشَدَّ مِنَ الدَّفْعَةِ الْأُولَى، قَالَ: فَمَثَلَ قَائِمًا، ثُمَّ نَالَ مِنْ أَبِي سَعِيدٍ. قَالَ: فَدَخَلَ أَبُو سَعِيدٍ عَلَى مَرْوَانَ، فَقَالَ: مَا لَكَ وَلِابْنِ أَخِيكَ جَاءَ يَشْتَكِيكَ ؟ فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِذَا صَلَّى أَحَدُكُمْ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْ فِي نَحْرِهِ، فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ
✧ While Abu Sa'id al-Khudri was praying on Friday toward something that screened him from the people, a young man from Banu Mu'ayt came and wanted to pass in front of him. He said: Abu Sa'id pushed him in his chest, and he found no way except what was in front of Abu Sa'id al-Khudri, so he returned, and Abu Sa'id pushed him in his chest harder than the first push. He said: He stood still, then he reviled Abu Sa'id. He said: Abu Sa'id entered upon Marwan, who said: What is the matter between you and your nephew? He came complaining about you. Abu Sa'id al-Khudri said: I heard the Messenger of Allah ﷺ say: When one of you prays and someone wants to pass in front of him, let him push him in his chest; if he refuses, let him fight him, for he is only a devil.
Musnad Abi Ya'la 1240No grade recorded
قُلْتُ لِأَبِي سَعِيدٍ الْخُدْرِيِّ: أَحَدُنَا يُصَلِّي فَلَا يَدْرِي كَمْ صَلَّى، فَقَالَ: قَالَ رَسُولُ اللهِ ﷺ: إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ كَمْ صَلَّى، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ، وَإِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ وَهُوَ فِي صَلَاتِهِ، فَقَالَ: إِنَّكَ قَدْ أَحْدَثْتَ، فَلْيَقُلْ: كَذَبْتَ، إِلَّا مَا وَجَدَ رِيحَهُ بِأَنْفِهِ أَوْ سَمِعَ صَوْتًا بِأُذُنِهِ
✧ I said to Abu Sa'id al-Khudri: One of us prays and does not know how much he has prayed. He said: The Messenger of Allah ﷺ said: When one of you prays and does not know how much he has prayed, let him prostrate twice while sitting. And when Satan comes to one of you while he is in his prayer and says: You have broken your ablution, let him say: You have lied, unless he finds its odor with his nose or hears a sound with his ear.
Musnad Abi Ya'la 1241No grade recorded
خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ: إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللهُ لَكُمْ مِنْ زِينَةِ الدُّنْيَا وَزَهْرَتِهَا. فَقَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللهِ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ ؟ فَسَكَتَ عَنْهُ رَسُولُ اللهِ ﷺ فَرَأَيْنَا أَنَّهُ يُنْزَلُ عَلَيْهِ، فَقِيلَ لَهُ: مَا شَأْنُكَ، تُكَلِّمُ رَسُولَ اللهِ ﷺ وَلَا يُكَلِّمُكَ ؟ فَسُرِّيَ عَنْ رَسُولِ اللهِ ﷺ فَجَعَلَ يَمْسَحُ عَنْهُ الرُّحَضَاءَ، فَقَالَ: " أَيْنَ السَّائِلُ " ؟ فَرَأَيْنَا أَنَّهُ حَمِدَهُ، فَقَالَ: إِنَّ الْخَيْرَ لَا يَأْتِي بِالشَّرِّ، وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ - أَوْ يُلِمُّ - حَبَطًا، أَلَمْ تَرَوْا إِلَى آكِلَةِ الْخَضِرِ أَكَلَتْ حَتَّى امْتَلَأَتْ خَاصِرَتَاهَا، فَاسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ فَبَالَتْ، ثُمَّ رَتَعَتْ ؟ وَإِنَّ الْمَالَ حُلْوَةٌ خَضِرَةٌ، وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ إِنْ وَصَلَ الرَّحِمَ، وَأَنْفَقَ فِي سَبِيلِ اللهِ. وَمَثَلُ الَّذِي يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَمَثَلِ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ، وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ
✧ The Messenger of Allah ﷺ addressed us and said: Indeed, the thing I fear most for you is what Allah brings out for you of the adornment and splendor of this world. A man said to him: O Messenger of Allah, can good bring evil? The Messenger of Allah ﷺ was silent, and we saw that revelation was coming down upon him. It was said to him: What is the matter with you? You speak to the Messenger of Allah ﷺ and he does not speak to you? Then the Messenger of Allah ﷺ was relieved, and he began wiping the sweat from his face. He said: Where is the questioner? We saw that he praised him. He said: Indeed, good does not bring evil. And indeed, among what the spring causes to grow is that which kills, or nearly kills, by bloating. Have you not seen the eater of green vegetation? It ate until its flanks were full, then it faced the sun and dropped dung and urinated, then it grazed again. Indeed, wealth is sweet and green, and an excellent companion to a Muslim is it if he maintains kinship ties and spends in the way of Allah. The example of the one who takes it without right is like the one who eats and does not become full, and it will be a witness against him on the Day of Resurrection.
Musnad Abi Ya'la 1242No grade recorded
أَنَّ غُلَامًا لِلنَّبِيِّ ﷺ أَتَى بِتَمْرٍ رَيَّانَ، وَكَانَ تَمْرُ رَسُولِ اللهِ ﷺ تَمْرًا بَعْلًا فِيهِ يُبْسٌ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " أَنَّى لَكَ هَذَا التَّمْرُ ؟ " قَالَ: هَذَا صَاعٌ ابْتَعْتُهُ بِصَاعَيْنِ مِنْ تَمْرِنَا، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ هَذَا لَا يَصْلُحُ، وَلَكِنْ إِذَا أَرَدْتَ ذَلِكَ فَبِعْ تَمْرَكَ، ثُمَّ اشْتَرِ أَيَّ تَمْرٍ شِئْتَ
✧ A servant of the Prophet ﷺ brought moist dates, while the dates of the Messenger of Allah ﷺ were dry dates with some dryness. The Messenger of Allah ﷺ said to him: Where did you get these dates? He said: This is a sa' that I bought for two sa's of our dates. The Messenger of Allah ﷺ said: This is not correct. But if you want that, sell your dates, then buy whatever dates you wish.
Musnad Abi Ya'la 1243No grade recorded
" إِذَا أَتَى أَحَدُكُمْ عَلَى رَاعٍ فَلْيُنَادِ: يَا رَاعِيَ الْإِبِلِ، ثَلَاثًا، فَإِنْ أَجَابَهُ، وَإِلَّا فَلْيَحْلِبْ فَلْيَشْرَبْ، وَلَا يَحْمِلَنَّ. وَإِذَا أَتَى أَحَدُكُمْ عَلَى حَائِطِ بُسْتَانٍ فَلْيُنَادِ ثَلَاثًا: يَا صَاحِبَ الْحَائِطِ، فَإِنْ أَجَابَهُ، وَإِلَّا فَلْيَأْكُلْ وَلَا يَحْمِلْ
✧ When one of you comes upon a shepherd, let him call out: O camel herder, three times. If he answers him, then (leave him); otherwise let him milk and drink, but let him not carry any away. And when one of you comes upon the wall of a garden, let him call out three times: O owner of the garden. If he answers him, then (leave him); otherwise let him eat but not carry any away.
Musnad Abi Ya'la 1244No grade recorded
" لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ عِنْدَ اسْتِهِ
✧ Every treacherous person will have a banner on the Day of Resurrection at his anus.
Musnad Abi Ya'la 1245No grade recorded
" تَمْرُقُ مَارِقَةٌ عِنْدَ فُرْقَةٍ مِنَ الْمُسْلِمِينَ، يَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ
✧ A group of dissenters will break away at a point of division among the Muslims; the party that is closer to the truth will kill them.
Musnad Abi Ya'la 1246No grade recorded
إِيَّاكُمْ وَالْجُلُوسَ فِي الطُّرُقَاتِ، قَالُوا: يَا رَسُولَ اللهِ. مَا لَنَا مِنْ مَجَالِسِنَا بُدٌّ، نَتَحَدَّثُ فِيهَا، قَالَ: " فَإِذَا أَبَيْتُمْ إِلَّا الْمَجْلِسَ فَأَعْطُوا الطَّرِيقَ حَقَّهُ "، قَالُوا: وَمَا حَقُّ الطَّرِيقِ ؟ قَالَ: غَضُّ الْبَصَرِ، وَكَفُّ الْأَذَى، وَرَدُّ السَّلَامِ، وَالْأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ الْمُنْكَرِ
✧ Beware of sitting in the roads. They said: O Messenger of Allah, we cannot avoid our gatherings; we talk in them. He said: If you insist on sitting, then give the road its right. They said: What is the right of the road? He said: Lowering the gaze, refraining from harm, returning the greeting, enjoining good, and forbidding evil.
Musnad Abi Ya'la 1247No grade recorded
" إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَتْرُكَنَّ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ، فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ
✧ When one of you is praying, let him not allow anyone to pass in front of him. If the person refuses, let him fight him, for he is only a devil.
Musnad Abi Ya'la 1248No grade recorded
" إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فِي صَلَاتِهِ فَيَمُدُّ شَعَرَةً فِي دُبُرِهِ، فَيَرَى أَنَّهُ قَدْ أَحْدَثَ، فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا
✧ Satan comes to one of you in his prayer and stretches a hair in his anus, so he thinks that he has broken his ablution. He should not leave until he hears a sound or finds an odor.
Musnad Abi Ya'la 1249No grade recorded
سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ عَنِ الْعَزْلِ، فَقَالَ: أَوَتَفْعَلُونَ ذَلِكَ ؟ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا ذَلِكَ، لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا، فَإِنَّهُ لَيْسَ نَسَمَةٌ قَضَى اللهُ أَنْ تَكُونَ إِلَّا وَهِيَ كَائِنَةٌ
✧ A man asked the Messenger of God ﷺ about coitus interruptus, and he said: "Do you do that? There is no harm if you do not do that; there is no harm if you do not do it, for there is no soul that God has decreed to come into existence but that it will come to be."
Musnad Abi Ya'la 1250No grade recorded
أَنَّهُ دَخَلَ عَلَى النَّبِيِّ ﷺ فَرَآهُ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ
✧ He entered upon the Prophet ﷺ and saw him praying in a single garment, wrapping it around himself.
Musnad Abi Ya'la 1251No grade recorded
" لَا يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللهَ إِلَّا غَشِيَتْهُمُ الرَّحْمَةُ، وَحَفَّتْهُمُ الْمَلَائِكَةُ، وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ، وَذَكَرَهُمُ اللهُ فِيمَنْ عِنْدَهُ
✧ "No people sit remembering God but that mercy envelops them, the angels surround them, tranquility descends upon them, and God mentions them among those with Him."
Musnad Abi Ya'la 1252No grade recorded
" يَمُرُّ النَّاسُ عَلَى جِسْرِ جَهَنَّمَ، وَعَلَيْهِ حَسَكٌ وَكَلَالِيبُ وَخَطَاطِيفُ تَخْطَفُ النَّاسَ يَمِينًا وَشِمَالًا، وَعَلَى جَنْبَتَيْهِ مَلَائِكَةٌ يَقُولُونَ: اللَّهُمَّ سَلِّمْ سَلِّمْ، فَمِنَ النَّاسِ مَنْ يَمُرُّ مِثْلَ الْبَرْقِ، وَمِنْهُمْ مَنْ يَمُرُّ مِثْلَ الرِّيحِ، وَمِنْهُمْ مَنْ يَمُرُّ مِثْلَ الْفَرَسِ، وَمِنْهُمْ مَنْ يَسْعَى سَعْيًا، وَمِنْهُمْ مَنْ يَمْشِي مَشْيًا، وَمِنْهُمْ مَنْ يَحْبُو حَبْوًا، وَمِنْهُمْ مَنْ يَزْحَفُ زَحْفًا، فَأَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا فَلَا يَمُوتُونَ وَلَا يَحْيَوْنَ، وَأَمَّا أُنَاسٌ فَيُؤْخَذُونَ بِذُنُوبٍ وَخَطَايَا، قَالَ: فَيَحْتَرِقُونَ فَيَكُونُونَ فَحْمًا، ثُمَّ يُؤْذَنُ فِي الشَّفَاعَةِ، فَيُؤْخَذُونَ ضِبَارَاتٍ ضِبَارَاتٍ، فَيُقْذَفُونَ عَلَى نَهَرٍ مِنْ أَنْهَارِ الْجَنَّةِ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ. قَالَ رَسُولُ اللهِ ﷺ: " أَمَا رَأَيْتُمُ الصَّبْغَاءَ ؟ ( شَجَرَةٌ تَنْبُتُ فِي الْغُثَاءِ ) ؟ فَيَكُونُ مِنْ آخِرِ مَنْ أُخْرِجَ مِنَ النَّارِ رَجُلٌ عَلَى شَفَتِهَا، فَيَقُولُ: يَا رَبِّ اصْرِفْ وَجْهِي عَنْهَا، فَيَقُولُ: عَهْدَكَ وَذِمَّتَكَ لَا تَسْأَلْنِي غَيْرَهَا ؟ قَالَ: وَعَلَى الصِّرَاطِ ثَلَاثُ شَجَرَاتٍ، فَيَقُولُ: يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ الشَّجَرَةِ آكُلُ مِنْ ثَمَرِهَا، وَأَكُونُ فِي ظِلِّهَا، فَيَقُولُ: عَهْدَكَ وَذِمَّتَكَ لَا تَسْأَلْنِي غَيْرَهَا ؟ قَالَ: ثُمَّ يَرَى أُخْرَى أَحْسَنَ مِنْهَا، فَيَقُولُ: يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ آكُلُ مِنْ ثَمَرِهَا، وَأَكُونُ فِي ظِلِّهَا. قَالَ: فَيَقُولُ عَهْدَكَ وَذِمَّتَكَ لَا تَسْأَلْنِي غَيْرَهَا ؟ قَالَ: ثُمَّ يَرَى أُخْرَى، فَيَقُولُ: يَا رَبِّ حَوِّلْنِي إِلَى هَذِهِ آكُلُ مِنْ ثَمَرِهَا وَأَشْرَبُ فِي ظِلِّهَا، ثُمَّ يَرَى سَوَادَ النَّاسِ وَيَسْمَعُ كَلَامَهُمْ، قَالَ: فَيَقُولُ: يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ ". قَالَ أَبُو نَضْرَةَ: اخْتَلَفَ أَبُو سَعِيدٍ وَرَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ أَحَدُهُمَا: " فَيُدْخِلُهُ الْجَنَّةَ، فَيُعْطَى الدُّنْيَا وَمِثْلَهَا. وَقَالَ الْآخَرُ: يَدْخُلُ الْجَنَّةَ فَيُعْطَى الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا
✧ "People will pass over the bridge of Hell, upon which are thorns, hooks, and grapnels that snatch people right and left, and on its two sides are angels saying: 'O God, grant safety, grant safety.' Among the people are those who pass like lightning, some who pass like the wind, some who pass like a horse, some who run, some who walk, some who crawl on hands and knees, and some who drag themselves along. As for the people of the Fire, those who are its inhabitants, they will neither die nor live. As for some people, they will be seized for sins and errors, and they will burn and become charcoal. Then permission will be given for intercession, and they will be taken out in groups and thrown onto a river from the rivers of Paradise, and they will grow as a seed grows in the silt carried by a torrent." The Messenger of God ﷺ said: "Have you not seen the ṣabghā'? (A tree that grows in the flood debris?) Among the last to be brought out of the Fire will be a man on its edge, and he will say: 'O Lord, turn my face away from it.' He will say: 'Your covenant and your protection, that you will not ask Me for anything else?' He said: And on the path there are three trees. He will say: 'O Lord, transfer me to this tree so I may eat from its fruit and be in its shade.' He will say: 'Your covenant and your protection, that you will not ask Me for anything else?' He said: Then he will see another tree better than it, and he will say: 'O Lord, transfer me to this one so I may eat from its fruit and be in its shade.' He said: He will say: 'Your covenant and your protection, that you will not ask Me for anything else?' He said: Then he will see another tree, and he will say: 'O Lord, transfer me to this one so I may eat from its fruit and drink in its shade.' Then he will see the black mass of people and hear their speech, and he will say: 'O Lord, admit me to Paradise.'" Abu Naḍrah said: Abu Sa'id and a man from the Companions of the Prophet ﷺ differed. One of them said: "He will admit him to Paradise and give him the world and the like of it." The other said: "He will enter Paradise and be given the world and ten times the like of it."
Musnad Abi Ya'la 1253No grade recorded
" يَخْرُجُ نَاسٌ مِنَ النَّارِ قَدِ احْتَرَقُوا وَكَانُوا مِثْلَ الْحُمَمِ، ثُمَّ لَا يَزَالُ أَهْلُ الْجَنَّةِ يَرُشُّونَ عَلَيْهِمُ الْمَاءَ حَتَّى يَنْبُتُوا نَبَاتَ الْغُثَاءِ فِي السَّيْلِ
✧ "People will come out of the Fire having been burned and become like charcoal, and the people of Paradise will keep sprinkling water on them until they grow as flood debris grows in a torrent."
Musnad Abi Ya'la 1254No grade recorded
" يَخْرُجُ ضِبَارَةٌ مِنَ النَّارِ قَدْ كَانُوا فَحْمًا، فَيُقَالُ: بَوِّئُوهُمُ الْجَنَّةَ، وَرُشُّوا عَلَيْهِمْ مِنَ الْمَاءِ. قَالَ: فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ. فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: كَأَنَّكَ كُنْتَ مِنْ أَهْلِ الْبَادِيَةِ يَا رَسُولَ اللهِ
✧ "A group will come out of the Fire, having been charcoal, and it will be said: 'Settle them in Paradise and sprinkle water on them.' He said: They will grow as a seed grows in the silt carried by a torrent. A man from the people said: 'It is as if you were from the desert people, O Messenger of God.'"
Musnad Abi Ya'la 1255No grade recorded
" إِنَّ الْمُؤْمِنَ لَا يُصِيبُهُ نَصَبٌ، وَلَا وَصَبٌ، وَلَا حَزَنٌ، وَلَا أَذًى، حَتَّى الْهَمُّ يُهِمُّهُ، إِلَّا اللهُ يُكَفِّرُ مِنْ سَيِّئَاتِهِ
✧ "No fatigue, illness, grief, or harm befalls a believer, not even worry that concerns him, but that God expiates some of his sins thereby."
Musnad Abi Ya'la 1256No grade recorded
" مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اللهِ، إِلَّا أَبْعَدَ اللهُ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا
✧ "No servant fasts a day in the path of God but that God distances his face from the Fire by that day seventy autumns."
Musnad Abi Ya'la 1257No grade recorded
" إِذَا قَالَ الْعَبْدُ: لَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ، صَدَّقَهُ رَبُّهُ قَالَ: صَدَقَ عَبْدِي، لَا إِلَهَ إِلَّا أَنَا وَأَنَا أَكْبَرُ، فَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ، صَدَّقَهُ رَبُّهُ: لَا إِلَهَ إِلَّا أَنَا وَحْدِي. فَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللهُ لَا شَرِيكَ لَهُ، صَدَّقَهُ رَبُّهُ، قَالَ: لَا إِلَهَ إِلَّا أَنَا لَا شَرِيكَ لِي، فَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، صَدَّقَهُ رَبُّهُ، فَقَالَ: صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا، لِيَ الْمُلْكُ، وَلِيَ الْحَمْدُ، فَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللهُ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ، صَدَّقَهُ رَبُّهُ قَالَ: صَدَقَ عَبْدِي، لَا إِلَهَ إِلَّا أَنَا، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِي
✧ "When the servant says: 'There is no god but God, and God is greater,' his Lord confirms him, saying: 'My servant has spoken truth: there is no god but Me, and I am greater.' When he says: 'There is no god but God alone,' his Lord confirms him: 'There is no god but Me alone.' When he says: 'There is no god but God, with no partner,' his Lord confirms him, saying: 'There is no god but Me, with no partner.' When he says: 'There is no god but God; to Him belongs dominion and to Him belongs praise,' his Lord confirms him, saying: 'My servant has spoken truth: there is no god but Me; to Me belongs dominion and to Me belongs praise.' When he says: 'There is no god but God, and there is no might and no power except with God,' his Lord confirms him, saying: 'My servant has spoken truth: there is no god but Me, and there is no might and no power except with Me.'"
Musnad Abi Ya'la 1258No grade recorded
" نَهَى رَسُولُ اللهِ ﷺ عَنِ الزَّهْوِ وَالتَّمْرِ، وَعَنِ الزَّبِيبِ وَالتَّمْرِ، فَقُلْتُ: أَنْ يُنْبَذَا جَمِيعًا ؟ فَقَالَ: نَعَمْ
✧ "The Messenger of God ﷺ forbade unripe dates mixed with ripe dates, and raisins mixed with dates. I said: 'That they be soaked together?' He said: 'Yes.'"
Musnad Abi Ya'la 1259No grade recorded
" لَقَدِ اهْتَزَّ الْعَرْشُ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ
✧ "The Throne shook at the death of Sa'd b. Mu'adh."
Musnad Abi Ya'la 1260No grade recorded
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: " يَا رَسُولَ اللهِ، إِنَّ أَخِي اسْتَطْلَقَ بَطْنُهُ، فَقَالَ: " اسْقِهِ عَسَلًا ". قَالَ: فَسَقَاهُ، قَالَ: فَأَتَاهُ، فَقَالَ: قَدْ سَقَيْتُهُ عَسَلًا فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا. قَالَ: فَقَالَ: " اسْقِهِ عَسَلًا ". ثُمَّ أَتَاهُ، فَقَالَ: قَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا ؟ قَالَ: فَقَالَ: " اسْقِهِ عَسَلًا " قَالَ: فَأَمَّا فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ حَسِبْتُهُ قَالَ: فَشُفِيَ، قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: صَدَقَ اللهُ وَكَذَبَ بَطْنُ أَخِيكَ
✧ A man came to the Prophet ﷺ and said: "O Messenger of God, my brother has diarrhea." He said: "Give him honey to drink." He said: He gave it to him. Then he came to him and said: "I gave him honey to drink, but it only increased his diarrhea." He said: "Give him honey to drink." Then he came to him and said: "I gave him honey to drink, but it only increased his diarrhea." He said: "Give him honey to drink." He said: Then on the third or fourth time, I think he said, he was cured. The Messenger of God ﷺ said: "God has spoken the truth, and your brother's belly has lied."
Musnad Abi Ya'la 1261No grade recorded
" اللَّهُمَّ إِنِّي أَتَّخِذُ عِنْدَكَ عَهْدًا تُؤَدِّيهِ إِلَيَّ يَوْمَ الْقِيَامَةِ؛ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ: إِنَّمَا أَنَا بَشَرٌ فَأَيُّ الْمُسْلِمِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ - أَوْ قَالَ: ضَرَبْتُهُ أَوْ شَتَمْتُهُ - فَاجْعَلْهَا لَهُ صَلَاةً، وَاجْعَلْهَا لَهُ زَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ
✧ O Allah, I take with You a covenant that You will fulfill for me on the Day of Resurrection; indeed You do not break the promise. I am only a human, so whichever of the Muslims I have harmed or insulted – or he said: struck or insulted – make it for him a prayer, and make it for him a zakat and a means of nearness by which You bring him near to You on the Day of Resurrection.
Musnad Abi Ya'la 1262No grade recorded
أَنَّ النَّبِيَّ ﷺ حَلَقَ يَوْمَ الْحُدَيْبِيَةِ وَأَصْحَابُهُ إِلَّا أَبَا قَتَادَةَ، وَعُثْمَانَ، فَقَالَ رَسُولُ اللهِ ﷺ: يَرْحَمُ اللهُ الْمُحَلِّقِينَ. قَالُوا: وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ ؟ قَالَ: " يَرْحَمُ اللهُ الْمُحَلِّقِينَ ". قَالُوا: يَا رَسُولَ اللهِ، وَالْمُقَصِّرِينَ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " وَالْمُقَصِّرِينَ ". فِي الثَّالِثَةِ
✧ The Prophet ﷺ shaved his head on the day of al-Hudaybiyah along with his Companions except Abu Qatadah and Uthman. The Messenger of Allah ﷺ said: "May Allah have mercy on those who shave." They said: "And those who shorten, O Messenger of Allah?" He said: "May Allah have mercy on those who shave." They said: "O Messenger of Allah, and those who shorten?" The Messenger of Allah ﷺ said: "And those who shorten" on the third time.
Musnad Abi Ya'la 1263No grade recorded
قَامَ رَسُولُ اللهِ ﷺ فَخَطَبَ النَّاسَ، فَقَالَ: وَاللهِ مَا أَخْشَى عَلَيْكُمْ أَيُّهَا النَّاسُ إِلَّا مَا يَخْرُجُ لَكُمْ مِنْ زَهْرَةِ الدُّنْيَا. فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَيَأْتِي الْخَيْرُ بِالشَّرِّ ؟ فَصَمَتَ رَسُولُ اللهِ
✧ The Messenger of Allah ﷺ stood and addressed the people, saying: "By Allah, I do not fear for you, O people, except what comes to you from the splendor of this world." A man said: "O Messenger of Allah, does good bring evil?" The Messenger of Allah remained silent.
Musnad Abi Ya'la 1264No grade recorded
" إِذَا وُضِعَتِ الْجِنَازَةُ وَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ: قَدِّمُونِي قَدِّمُونِي. وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ، قَالَتْ: يَا وَيْلَهَا، أَيْنَ يَذْهَبُونَ بِهَا ؟ يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ، وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصَعِقَ
✧ "When the bier is placed and men carry it upon their shoulders, if it was righteous it says: 'Send me forward, send me forward.' And if it was not righteous, it says: 'Woe to it, where are they taking it?' Every thing hears its voice except humans, and if a human heard it, he would fall unconscious."
Musnad Abi Ya'la 1265No grade recorded
أَنَّهُ جَاءَ أَبَا سَعِيدٍ الْخُدْرِيَّ لَيَالِيَ الْحَرَّةِ فَاسْتَشَارَهُ فِي الْجَلَاءِ مِنَ الْمَدِينَةِ، وَشَكَا إِلَيْهِ أَسْعَارَهَا وَكَثْرَةَ عِيَالِهِ، وَأَخْبَرَهُ أَنْ لَا صَبْرَ لَهُ عَلَى جَهْدِ الْمَدِينَةِ. فَقَالَ لَهُ: وَيْحَكَ، لَا آمُرُكَ بِذَلِكَ، إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا يَصْبِرُ أَحَدٌ عَلَى جَهْدِ الْمَدِينَةِ وَلَأْوَائِهَا، فَيَمُوتُ إِلَّا كُنْتُ لَهُ شَفِيعًا - أَوْ: شَهِيدًا - يَوْمَ الْقِيَامَةِ، إِذَا كَانَ مُسْلِمًا
✧ He came to Abu Sa'id al-Khudri during the nights of al-Harrah and consulted him about leaving Madinah, complaining of its high prices and his many dependents, and told him he had no patience for the hardship of Madinah. He said to him: "Woe to you! I do not command you to do that. I heard the Messenger of Allah ﷺ say: 'No one endures the hardship and distress of Madinah and then dies, except that I will be an intercessor – or a witness – for him on the Day of Resurrection, if he was a Muslim.'"
Musnad Abi Ya'la 1266No grade recorded
أَصَابَهُ مَرَّةً جَهْدٌ شَدِيدٌ، فَقَالَ لِي بَعْضُ أَهْلِي: لَوْ سَأَلْتَ لَنَا رَسُولَ اللهِ، ﷺ ؟ قَالَ: فَانْطَلَقْتُ مُحْنَقًا إِلَى رَسُولِ اللهِ ﷺ فَكَانَ أَوَّلَ مَا وَاجَهَنِي بِهِ مِنْ قَوْلِهِ أَنَّهُ قَالَ: مَنِ اسْتَعَفَّ أَعَفَّهُ اللهُ، وَمَنِ اسْتَغْنَى أَغْنَاهُ اللهُ، وَمَنْ سَأَلَنَا لَمْ نَدَّخِرْ عَنْهُ شَيْئًا وَجَدْنَاهُ ". قَالَ: فَرَجَعْتُ إِلَى نَفْسِي أُخَيِّرُ إِلَيْهَا: أَلَا أَسْتَعَفُّ فَيُعِفَّنِي اللهُ ؟ أَلَا أَسْتَغْنِي فَيُغْنِيَنِي اللهُ ؟ قَالَ: فَمَا مَشَيْتُ إِلَى رَسُولِ اللهِ ﷺ بَعْدَ ذَلِكَ أَسْأَلُهُ شَيْئًا مِنْ فَاقَةٍ حَتَّى أَقْبَلَتْ عَلَيْنَا الدُّنْيَا، فَغَرَّقَتْنَا، إِلَّا مَا عَصَمَ اللهُ
✧ Once severe hardship befell him, and some of my family said to me: "Would you ask the Messenger of Allah ﷺ for us?" He said: So I went in anger to the Messenger of Allah ﷺ. The first thing with which he confronted me was his saying: "Whoever seeks chastity, Allah will make him chaste, and whoever seeks sufficiency, Allah will make him self-sufficient. And whoever asks us, we will not withhold from him anything we find." He said: So I returned to myself and presented to it the choice: "Should I not seek chastity, so that Allah makes me chaste? Should I not seek sufficiency, so that Allah makes me self-sufficient?" He said: After that I never walked to the Messenger of Allah ﷺ to ask him for anything out of need, until the world came to us and overwhelmed us, except what Allah protected.
Musnad Abi Ya'la 1267No grade recorded
" نَهَى رَسُولُ اللهِ ﷺ عَنْ صَلَاتَيْنِ، وَعَنْ نِكَاحَيْنِ، وَعَنْ صِيَامَيْنِ: عَنْ صَلَاةٍ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ. وَعَنْ صَلَاةٍ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَعَنْ صِيَامِ يَوْمِ الْفِطْرِ وَيَوْمِ النَّحْرِ، وَأَنْ تُنْكَحَ الْمَرْأَةُ عَلَى خَالَتِهَا أَوْ عَلَى عَمَّتِهَا
✧ "The Messenger of Allah ﷺ forbade two prayers, two marriages, and two fasts: a prayer after 'Asr until the sun sets, and a prayer after Fajr until the sun rises; and fasting on the day of Fitr and the day of sacrifice; and that a woman be married along with her maternal aunt or her paternal aunt."
Musnad Abi Ya'la 1268No grade recorded
" نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ
✧ "The Messenger of Allah ﷺ forbade muhaqalah and muzabanah."
Musnad Abi Ya'la 1269No grade recorded
" كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الضُّحَى حَتَّى نَقُولَ: لَا يَدَعُهَا، وَيَدَعُهَا حَتَّى نَقُولَ: لَا يُصَلِّيهَا
✧ "The Messenger of Allah ﷺ used to pray the Duha prayer until we would say, 'He will not leave it,' and he would leave it until we would say, 'He will not pray it.'"
Musnad Abi Ya'la 1270No grade recorded
أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ: " يَا رَسُولَ اللهِ، إِنَّ لِي إِبِلًا، وَإِنِّي أُرِيدُ الْهِجْرَةَ، فَمَا تَأْمُرُنِي ؟ قَالَ: هَلْ تَمْنَحُ مِنْهَا ؟ قَالَ: نَعَمْ. قَالَ: وَتُؤَدِّي زَكَاتَهَا ؟ قَالَ: نَعَمْ. قَالَ: وَتَحْلُبُهَا يَوْمَ وِرْدِهَا ؟ قَالَ: نَعَمْ. قَالَ: فَانْطَلِقْ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ، فَإِنَّ اللهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا، وَإِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ
✧ A Bedouin came to the Prophet ﷺ and said: "O Messenger of Allah, I have camels and I want to emigrate, so what do you command me?" He said: "Do you give them as a gift for milk?" He said: "Yes." He said: "And do you pay their zakat?" He said: "Yes." He said: "And do you milk them on their watering day?" He said: "Yes." He said: "Then go and work beyond the seas, for Allah will not withhold any of your deeds from you, and the matter of emigration is difficult."
Musnad Abi Ya'la 1271No grade recorded
" مَا مِنْ عَبْدٍ يَصُومُ يَوْمًا فِي سَبِيلِ اللهِ، إِلَّا أَبْعَدَ اللهُ بِذَلِكَ الْيَوْمِ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا
✧ "There is no servant who fasts a day in the path of Allah, except that Allah distances his face from the Fire by that day seventy autumns."
Musnad Abi Ya'la 1272No grade recorded
" إِنَّ إِبْلِيسَ قَالَ لِرَبِّهِ: بِعِزَّتِكَ وَجَلَالِكَ لَا أَبْرَحُ أُغْوِي ابْنَ آدَمَ مَا دَامَتِ الْأَرْوَاحُ فِيهِمْ. قَالَ لَهُ رَبُّهُ: فَبِعِزَّتِي وَجَلَالِي لَا أَبْرَحُ أَغْفِرُ لَهُمْ مَا اسْتَغْفَرُونِي
✧ "Indeed Iblis said to his Lord: 'By Your might and Your majesty, I will not cease to mislead the son of Adam as long as their souls remain in them.' His Lord said to him: 'Then by My might and My majesty, I will not cease to forgive them as long as they seek My forgiveness.'"
Musnad Abi Ya'la 1273No grade recorded
" فِي حَدِيثٍ ذَكَرَ فِيهِ قَوْمًا يَخْرُجُونَ عَلَى فُرْقَةٍ مِنَ النَّاسِ مُخْتَلِفَةٍ، يَقْتُلُهُمْ أَقْرَبُ الطَّائِفَتَيْنِ مِنَ الْحَقِّ
✧ In a hadith in which he mentioned a group that would come out against a faction of the people, differing, and the closest of the two groups to the truth would kill them.
Musnad Abi Ya'la 1274No grade recorded
إِنَّ مَا بَيْنَ مِصْرَاعَيْنِ فِي الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً
✧ The distance between two gate-panels in Paradise is a forty-year journey.
Musnad Abi Ya'la 1275No grade recorded
" مَنْ تَغَنَّى أَغْنَاهُ اللهُ، وَمَنْ تَعَفَّفَ أَعَفَّهُ اللهُ
✧ Whoever seeks to be self-sufficient, Allah will enrich him, and whoever seeks chastity, Allah will make him chaste.
Musnad Abi Ya'la 1276No grade recorded
كَانَ عِنْدَنَا خَمْرٌ لِيَتِيمٍ، فَلَمَّا نَزَلَتِ الْآيَةُ الَّتِي فِي الْمَائِدَةِ، سَأَلْنَا عَنْهُ رَسُولَ اللهِ ﷺ فَقُلْنَا: إِنَّهُ لِيَتِيمٍ. فَقَالَ: " أَهْرِيقُوهُ
✧ We had wine belonging to an orphan. When the verse in Surah al-Ma'idah was revealed, we asked the Messenger of Allah ﷺ about it, saying, "It belongs to an orphan." He said, "Pour it out."
Musnad Abi Ya'la 1277No grade recorded
" إِنَّ أَهْلَ عِلِّيِّينَ لَيَرَاهُمْ مَنْ هُوَ أَسْفَلُ مِنْهُمْ كَمَا تَرَوْنَ الْكَوْكَبَ الدُّرِّيَّ فِي أُفُقِ السَّمَاءِ، وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ مِنْهُمْ، وَأَنْعَمَا
✧ The people of 'Illiyyin are seen by those below them as you see the shining star on the horizon of the sky. Abu Bakr and 'Umar are among them, and what excellent ones they are.
Musnad Abi Ya'la 1278No grade recorded
قُلْنَ النِّسَاءُ: غَلَبَنَا عَلَيْكَ الرِّجَالُ يَا رَسُولَ اللهِ، فَاجْعَلْ لَنَا يَوْمًا، قَالَ: فَوَعَدَهُنَّ يَوْمًا، فَجِئْنَ فَوَعَظَهُنَّ، وَقَالَ لَهُنَّ فِيمَا قَالَ لَهُنَّ: مَا مِنْكُنَّ مِنِ امْرَأَةٍ تُقَدِّمُ ثَلَاثَةً مِنْ وَلَدِهَا إِلَّا كَانُوا لَهَا حِجَابًا مِنَ النَّارِ ؟ قَالَتِ امْرَأَةٌ: يَا رَسُولَ اللهِ وَاثْنَيْنِ ؟ فَقَدْ مَاتَ لَهَا اثْنَانِ، فَقَالَ النَّبِيُّ ﷺ: " وَاثْنَيْنِ
✧ The women said, "The men have overwhelmed us with your company, O Messenger of Allah, so set aside a day for us." He promised them a day. They came, and he preached to them and said among other things: "There is no woman among you who sends ahead three of her children except that they will be a barrier for her from the Fire." A woman said, "O Messenger of Allah, and two?" for she had lost two. The Prophet ﷺ said, "And two."
Musnad Abi Ya'la 1279No grade recorded
تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ، فَأَتَيْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ، فَقُلْتُ لَهُ: يَا أَبَا سَعِيدٍ، هَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ لَيْلَةَ الْقَدْرِ ؟ فَقَالَ: اعْتَكَفَ رَسُولُ اللهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ شَهْرِ رَمَضَانَ، وَاعْتَكَفْنَا مَعَهُ. فَلَمَّا كَانَ صَبِيحَةُ عِشْرِينَ رَجَعَ وَرَجَعْنَا مَعَهُ، فَنَامَ رَسُولُ اللهِ ﷺ فَرَأَى لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ، ثُمَّ أُنْسِيَهَا، فَخَرَجَ عَشِيَّةً فَخَطَبَنَا، فَقَالَ: إِنِّي رَأَيْتُ لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ، ثُمَّ أُنْسِيتُهَا، وَأُرَانِي تِلْكَ اللَّيْلَةَ أَسْجُدُ فِي مَاءٍ وَطِينٍ. فَمَنْ كَانَ اعْتَكَفَ مَعَنَا فَلْيَرْجِعْ إِلَى مُعْتَكَفِهِ، ابْغُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي الْوِتْرِ مِنْهَا، فَإِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ ". قَالَ: فَرَجَعْنَا فَهَاجَتْ عَلَيْنَا السَّمَاءُ تِلْكَ الْعَشِيَّةَ، وَكَانَ سَقْفُ الْمَسْجِدِ عَرِيشًا مِنْ جَرِيدِ النَّخْلِ، فَاعْتَكَفَ، فَوَالَّذِي أَكْرَمَهُ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ لَرَأَيْتُهُ لَيْلَةَ إِحْدَى وَعِشْرِينَ، وَإِنَّ جَبْهَتَهُ وَأَرْنَبَةَ أَنْفِهِ فِي الْمَاءِ وَالطِّينِ
✧ We discussed the Night of Decree among ourselves, so we went to Abu Sa'id al-Khudri. I said to him, "O Abu Sa'id, did you hear the Messenger of Allah ﷺ mention the Night of Decree?" He said, "The Messenger of Allah ﷺ observed i'tikaf during the middle ten days of Ramadan, and we observed i'tikaf with him. On the morning of the twentieth he returned, and we returned with him. The Messenger of Allah ﷺ slept and saw the Night of Decree in a dream, but then he was made to forget it. He came out in the evening and addressed us, saying, 'I saw the Night of Decree in a dream, but then I was made to forget it, and I saw myself prostrating that night in water and mud. Whoever observed i'tikaf with us should return to his place of i'tikaf. Seek it in the last ten nights, in the odd nights among them, for Allah is odd and loves the odd.'" He said, "So we returned, and the sky poured rain upon us that evening. The roof of the mosque was an arbor of palm branches. He observed i'tikaf, and by the One who honored him and sent down upon him the Book, I saw him on the night of the twenty-first, with his forehead and the tip of his nose in water and mud."
Musnad Abi Ya'la 1280No grade recorded
قُلْنَا لِأَبِي سَعِيدٍ: هَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ الْحَرُورِيَّةَ ؟ فَقَالَ: سَمِعْتُهُ يَقُولُ، وَذَكَرَ الْحَدِيثَ
✧ We said to Abu Sa'id, "Did you hear the Messenger of Allah ﷺ mention the Haruriyyah?" He said, "I heard him say," and he mentioned the hadith.
Musnad Abi Ya'la 1281No grade recorded
بَعَثَ رَسُولُ اللهِ ﷺ إِلَى بَنِي لِحْيَانَ قَالَ: فَقَالَ: " لِيَنْبَعِثْ مِنْ كُلِّ رَجُلَيْنِ أَحَدُهُمَا، وَالْأَجْرُ بَيْنَهُمَا ". ثُمَّ قَالَ نَبِيُّ اللهِ ﷺ: اللَّهُمَّ بَارِكْ فِي صَاعِنَا وَمُدِّنَا، وَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ
✧ The Messenger of Allah ﷺ sent an expedition to Banu Lihyan. He said, "Let one of every two men go forth, and the reward is between them." Then the Prophet of Allah ﷺ said, "O Allah, bless our sa' and our mudd, and place with the blessing two blessings."
Musnad Abi Ya'la 1282No grade recorded
مَا جَلَسَ قَوْمٌ يَذْكُرُونَ اللهَ عَزَّ وَجَلَّ، إِلَّا حَفَّتْ بِهِمُ الْمَلَائِكَةُ، وَغَشِيَتْهُمُ الرَّحْمَةُ، وَتَنَزَّلَتْ عَلَيْهِمُ السَّكِينَةُ، وَذَكَرَهُمُ اللهُ فِيمَنْ عِنْدَهُ
✧ No people sit remembering Allah, Mighty and Majestic, without the angels surrounding them, mercy covering them, tranquility descending upon them, and Allah mentioning them among those with Him.
Musnad Abi Ya'la 1283No grade recorded
" أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ بَعْثًا إِلَى بَنِي لِحْيَانَ مِنْ هُذَيْلٍ قَالَ: لِيَنْبَعِثْ مِنْ كُلِّ رَجُلَيْنِ أَحَدُهُمَا، وَالْأَجْرُ بَيْنَهُمَا، وَقَالَ رَسُولُ اللهِ ﷺ: " اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا، وَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ
✧ The Messenger of Allah ﷺ sent an expedition to Banu Lihyan of Hudhayl. He said, "Let one of every two men go forth, and the reward is between them." And the Messenger of Allah ﷺ said, "O Allah, bless us in our sa' and our mudd, and place with the blessing two blessings."
Musnad Abi Ya'la 1284No grade recorded
" أَنَّهُمْ نُهَوْا عَنِ الصَّرْفِ، وَرَجُلَانِ مِنْهُمْ يَرْفَعَانِ ذَلِكَ إِلَى رَسُولِ اللهِ
✧ They were forbidden from exchanging money, and two men among them trace that prohibition back to the Messenger of Allah.
Musnad Abi Ya'la 1285No grade recorded
" يَكُونُ أُمَرَاءُ يَغْشَاهُمْ غَوَاشٍ مِنَ النَّاسِ - أَوْ قَالَ: حَوَاشِي - قَالَ شُعْبَةُ: أَحْسَبُهُ قَالَ: فَيَظْلِمُونَ وَيَكْذِبُونَ، فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ، وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي، وَلَا أَنَا مِنْهُ، وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ، وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ
✧ "There will be rulers whom multitudes of people—or he said: crowds—will surround. Shu'ba said: I think he said: They will oppress and lie. Whoever confirms them in their lies and helps them in their oppression is not from me, nor am I from him. And whoever does not confirm them in their lies and does not help them in their oppression, he is from me and I am from him."
Musnad Abi Ya'la 1286No grade recorded
" إِذَا أَتَى أَحَدُكُمْ عَلَى رَاعِي إِبِلٍ فَلْيُنَادِ: يَا رَاعِيَ الْإِبِلِ، ثَلَاثًا، فَإِنْ أَجَابَهُ، وَإِلَّا فَلْيَحْلِبْ فَيَشْرَبْ، وَلَا يَحْمِلَنَّ، وَإِذَا أَتَى أَحَدُكُمْ عَلَى حَائِطِ بُسْتَانٍ فَلْيُنَادِ ثَلَاثًا: يَا صَاحِبَ الْحَائِطِ، فَإِنْ أَجَابَهُ وَإِلَّا فَلْيَأْكُلْ وَلَا يَحْمِلْ
✧ "When one of you comes upon a camel herder, let him call out: 'O camel herder!' three times. If he answers him, then (it is) otherwise let him milk and drink, but he must not carry any away. And when one of you comes upon a garden wall, let him call out three times: 'O owner of the wall!' If he answers him, then (it is) otherwise let him eat, but he must not carry any away."
Musnad Abi Ya'la 1287No grade recorded
" لَا تَكْتُبُوا عَنِّي شَيْئًا غَيْرَ الْقُرْآنِ، فَمَنْ كَتَبَ عَنِّي شَيْئًا غَيْرَ الْقُرْآنِ فَلْيَمْحُهُ
✧ "Do not write anything from me except the Qur'an. Whoever has written anything from me other than the Qur'an, let him erase it."
Musnad Abi Ya'la 1288No grade recorded
" مَنْ نَامَ عَنِ الْوِتْرِ أَوْ نَسِيَهُ فَلْيُوتِرْ إِذَا ذَكَرَ أَوِ اسْتَيْقَظَ
✧ "Whoever sleeps through the Witr or forgets it, let him pray Witr when he remembers or wakes up."
Musnad Abi Ya'la 1289No grade recorded
" بَيْنَمَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ وَعَلَيْهِمْ قُمُصٌ، مِنْهَا مَا يَبْلُغُ الثُّدِيَّ، وَمِنْهَا مَا يَبْلُغُ دُونَ ذَلِكَ. وَمَرَّ عُمَرُ بْنُ الْخَطَّابِ عَلَيْهِ قَمِيصٌ يَجُرُّهُ ". قَالُوا: مَاذَا تَأَوَّلْتَ ذَلِكَ يَا رَسُولَ اللهِ ؟ قَالَ: " الدِّينُ
✧ "While I was sleeping, I saw people being shown to me, and they were wearing shirts. Among them were shirts that reached the chest, and among them were shirts that reached less than that. And 'Umar b. al-Khattab passed by wearing a shirt that he was dragging." They said: "How did you interpret that, O Messenger of God?" He said: "The religion."
Musnad Abi Ya'la 1290No grade recorded
" إِذَا كَانَ ثَلَاثَةٌ فَلْيَؤُمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ
✧ "When there are three people, let one of them lead them, and the most entitled to lead them is the one who recites the Qur'an best."
Musnad Abi Ya'la 1291No grade recorded
كُنَّا نَحْزِرُ قِيَامَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ، فَحَزَرْنَا قِيَامَهُ فِي الظُّهْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ كَقَدْرِ قِرَاءَةِ ثَلَاثِينَ آيَةً - كَقَدْرِ قِرَاءَةِ: الم تَنْـزِيلُ السَّجْدَةِ. وَفِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ. وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ الْأُخْرَيَيْنِ مِنَ الظُّهْرِ، وَالْأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ
✧ We used to estimate the standing of the Messenger of God ﷺ in the Zuhr and 'Asr prayers. We estimated his standing in the Zuhr in the first two rak'ahs as the length of reciting thirty verses—the length of reciting Alif Lam Mim Tanzil al-Sajdah. And in the last two rak'ahs, half of that. And we estimated his standing in the first two rak'ahs of 'Asr as the length of the last two of Zuhr, and the last two of 'Asr as half of that.
Musnad Abi Ya'la 1292No grade recorded
" إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ، فَاتَّقُوا اللهَ وَاتَّقُوا النِّسَاءَ. قَالَ: ثُمَّ ذَكَرَ ثَلَاثَ نِسْوَةٍ كُنَّ فِي بَنِي إِسْرَائِيلَ: وَاحِدَةً قَصِيرَةً، وَثِنْتَيْنِ طَوِيلَتَيْنِ، فَجَعَلَتْ رِجْلًا مِنْ خَشَبٍ حَتَّى لَحِقَتْ بِهِمَا، وَاتَّخَذَتْ خَاتَمًا، وَجَعَلَتْ لَهُ غَلَقًا، وَحَشَتْهُ بِأَطْيَبِ الطِّيبِ: الْمِسْكِ، فَكَانَ إِذَا مَرَّتْ عَلَى مَجْلِسٍ فَتَحَتِ الْغَلَقَ فَفَاحَ رِيحُ الْمِسْكِ
✧ "Indeed the world is green and sweet, so fear God and fear women." He said: Then he mentioned three women among the Children of Israel: one short and two tall. She made a leg of wood so that she caught up with them, and she took a ring and made a lock for it, and she stuffed it with the best perfume: musk. Whenever she passed by a gathering, she opened the lock and the fragrance of musk spread.
Musnad Abi Ya'la 1293No grade recorded
" يَكُونُ خَلِيفَةٌ يَحْثِي الْمَالَ لَا يَعُدُّهُ عَدًّا
✧ "There will be a caliph who will scatter wealth without counting it."
Musnad Abi Ya'la 1294No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ أَرْسَلَ إِلَى رَجُلٍ مِنْ أَصْحَابِهِ. قَالَ: فَخَرَجَ إِلَيْهِ الرَّجُلُ فَعَمَدَ إِلَى الْمَشْرَبَةِ فَاغْتَسَلَ فِيهَا، فَقَالَ رَسُولُ اللهِ ﷺ: أَعْجَلْتُكَ ؟ " فَقَالَ: يَا رَسُولَ اللهِ كُنْتُ بَيْنَ رِجْلَيِ الْمَرْأَةِ، وَلَمْ أُمْنِ، فَقَالَ رَسُولُ اللهِ ﷺ: " فَمَا عَلَيْكَ غُسْلٌ
✧ The Messenger of God ﷺ sent for a man among his companions. He said: The man went out to him and went to the upper room and performed ghusl in it. The Messenger of God ﷺ said: "Did I rush you?" He said: "O Messenger of God, I was between the legs of the woman, and I did not ejaculate." The Messenger of God ﷺ said: "Then you do not need a ghusl."
Musnad Abi Ya'la 1295No grade recorded
حُبِسْنَا يَوْمَ الْخَنْدَقِ عَنِ الظُّهْرِ، وَالْعَصْرِ، وَالْمَغْرِبِ، وَالْعِشَاءِ، حَتَّى كُفِينَا، وَذَلِكَ قَوْلُ اللهِ: وَكَفَى اللهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللهُ قَوِيًّا عَزِيزًا، فَقَامَ رَسُولُ اللهِ ﷺ فَأَمَرَ بِلَالًا فَأَقَامَ، ثُمَّ صَلَّى الظُّهْرَ كَمَا كَانَ يُصَلِّيهَا قَبْلَ ذَلِكَ، ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ كَمَا كَانَ يُصَلِّيهَا قَبْلَ ذَلِكَ، ثُمَّ أَقَامَ الْمَغْرِبَ فَصَلَّاهَا كَمَا كَانَ يُصَلِّيهَا قَبْلَ ذَلِكَ، ثُمَّ أَقَامَ الْعِشَاءَ فَصَلَّاهَا كَمَا كَانَ يُصَلِّيهَا قَبْلَ ذَلِكَ، وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ: فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا
✧ We were detained on the day of the Trench from the Zuhr, 'Asr, Maghrib, and 'Isha' prayers until we were relieved, and that is the saying of God: 'And God sufficed the believers in battle, and God is Strong, Mighty.' Then the Messenger of God ﷺ stood and ordered Bilal, and he called the iqamah. Then he prayed Zuhr as he used to pray it before that. Then he called the iqamah and prayed 'Asr as he used to pray it before that. Then he called the iqamah for Maghrib and prayed it as he used to pray it before that. Then he called the iqamah for 'Isha' and prayed it as he used to pray it before that. And that was before the revelation of: 'And if you fear, then pray on foot or riding.'
Musnad Abi Ya'la 1296No grade recorded
" لَا يَمْنَعَنَّ أَحَدَكُمْ مَخَافَةُ رَجُلٍ - أَوْ مَخَافَةُ بَشَرٍ - أَنْ يَتَكَلَّمَ بِالْحَقِّ إِذَا رَآهُ، أَوْ عَلِمَهُ
✧ "Let not fear of a man—or fear of a human—prevent any of you from speaking the truth when he sees it or knows it."
Musnad Abi Ya'la 1297No grade recorded
" إِنَّ رَجُلًا مِمَّنْ خَلَا مِنَ النَّاسِ رَغَسَهُ اللهُ مَالًا وَوَلَدًا، فَلَمَّا حَضَرَهُ الْمَوْتُ دَعَا بَنِيهِ، فَقَالَ: أَيُّ أَبٍ كُنْتُ لَكُمْ ؟ قَالُوا: خَيْرَ أَبٍ، قَالَ: فَإِنَّهُ وَاللهِ مَا ابْتَأَرَ عِنْدَ اللهِ خَيْرًا قَطُّ، فَإِذَا مَاتَ فَأَحْرِقُوهُ، حَتَّى إِذَا كَانَ فَحْمًا فَاسْحَقُوهُ، ثُمَّ اذْرُوهُ فِي يَوْمٍ عَاصِفٍ " قَالَ: وَقَالَ نَبِيُّ اللهِ ﷺ: " أَخَذَ مَوَاثِيقَهُمْ عَلَى ذَلِكَ وَرَبِّي، فَفَعَلُوا وَرَبِّي: لَمَّا مَاتَ أَحْرَقُوهُ، حَتَّى إِذَا كَانَ فَحْمًا سَحَقُوهُ، ثُمَّ أَذْرَوْهُ فِي يَوْمٍ عَاصِفٍ، قَالَ: فَقَالَ لَهُ رَبُّهُ: كُنْ، فَإِذَا هُوَ رَجُلٌ قَائِمٌ. قَالَ لَهُ رَبُّهُ: مَا حَمَلَكَ عَلَى الَّذِي صَنَعْتَ ؟ قَالَ: رَبِّ خِفْتُ عَذَابَكَ. قَالَ: فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا تَلَافَاهُ عِنْدَهَا أَنْ غَفَرَ لَهُ
✧ A man from those who came before was granted wealth and children by God. When death came to him, he called his sons and said, 'What kind of father was I to you?' They said, 'The best father.' He said, 'By God, he never did any good for God. So when I die, burn me until I am charcoal, then crush me, then scatter me on a windy day.' He said: And the Prophet of God ﷺ said, 'He took their covenant on that, by my Lord, and they did it, by my Lord: when he died they burned him until he was charcoal, crushed him, then scattered him on a windy day.' He said: Then his Lord said to him, 'Be,' and he was a man standing. His Lord said to him, 'What made you do what you did?' He said, 'Lord, I feared Your punishment.' He said: By the One in whose hand is the soul of Muhammad, He did not overlook him at that point but forgave him.
Musnad Abi Ya'la 1298No grade recorded
" إِنَّ أَهْلَ الدَّرَجَاتِ الْعُلَى لَيَرَاهُمْ مَنْ تَحْتَهُمْ كَمَا تَرَوْنَ النَّجْمَ الطَّالِعَ فِي أُفُقِ السَّمَاءِ، وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ مِنْهُمْ وَأَنْعَمَا
✧ The people of the highest degrees are seen by those below them as you see the star rising in the horizon of the sky, and Abu Bakr and Umar are among them and have been favored.
Musnad Abi Ya'la 1299No grade recorded
" يَكُونُ عَلَيْكُمْ أُمَرَاءُ تَطْمَئِنُّ إِلَيْهِمُ الْقُلُوبُ، وَتَلِينُ لَهُمُ الْجُلُودُ، ثُمَّ يَكُونُ عَلَيْكُمْ أُمَرَاءُ تَقْشَعِرُّ مِنْهُمُ الْجُلُودُ، وَتَشْمَئِزُّ مِنْهُمُ الْقُلُوبُ ". قَالَ: فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ أَفَلَا نُقَاتِلُهُمْ ؟ قَالَ: " لَا، مَا أَقَامُوا الصَّلَاةَ
✧ There will be rulers over you to whom hearts feel at ease and skins soften. Then there will be rulers over you from whom skins shudder and hearts recoil. A man said, 'O Messenger of God, should we not fight them?' He said, 'No, as long as they establish the prayer.'
Musnad Abi Ya'la 1300No grade recorded
كُنْتُ عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ، فَجَاءَ أَبُو سَعِيدٍ الْخُدْرِيُّ، فَقَالَ لَهُ مَرْوَانُ: سَمِعْتَ النَّبِيَّ ﷺ يَنْهَى عَنِ النَّفْخِ فِي الشَّرَابِ ؟ قَالَ: " نَعَمْ
✧ I was with Marwan b. al-Hakam when Abu Sa'id al-Khudri came, and Marwan said to him, 'Did you hear the Prophet ﷺ forbidding blowing into drink?' He said, 'Yes.'
Musnad Abi Ya'la 1301No grade recorded
" لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ رَجُلٍ أَضَلَّ رَاحِلَتَهُ بِفَلَاةٍ مِنَ الْأَرْضِ، فَطَلَبَهَا فَلَمْ يَقْدِرْ عَلَيْهَا، فَتَسَجَّى لِلْمَوْتِ، فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ سَمِعَ وَجْبَةَ الرَّاحِلَةِ حِينَ بَرَكَتْ، فَكَشَفَ عَنْ وَجْهِهِ فَإِذَا هُوَ بِرَاحِلَتِهِ
✧ God is more delighted with the repentance of His servant than a man who lost his mount in a desert, searched for it and could not find it, then lay down to die. While he was like that, he heard the thud of the mount as it knelt, uncovered his face, and there was his mount.
Musnad Abi Ya'la 1302No grade recorded
دَخَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ أَبِي طَلْحَةَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ نَعُودُهُ، فَقَالَ لَنَا أَبُو سَعِيدٍ: "
✧ I and Abd Allah b. Abi Talha entered upon Abu Sa'id al-Khudri to visit him. Abu Sa'id said to us, "
Musnad Abi Ya'la 1303No grade recorded
انْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَتَتَوَضَّأُ مِنْهَا وَهِيَ يُلْقَى فِيهَا مَا يُلْقَى مِنَ النَّتْنِ ؟ فَقَالَ: إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ
✧ I came to the Messenger of God ﷺ while he was performing ablution from the well of Buda'a. I said, 'O Messenger of God, do you perform ablution from it when foul things are thrown into it?' He said, 'Water is not made impure by anything.'
Musnad Abi Ya'la 1304No grade recorded
ذَكَرَ رَسُولُ اللهِ ﷺ صَاحِبَ الصُّورِ، فَقَالَ: عَنْ يَمِينِهِ جِبْرِيلُ، وَعَنْ يَسَارِهِ مِيكَائِيلُ
✧ The Messenger of God ﷺ mentioned the bearer of the trumpet and said, 'On his right is Jibril and on his left is Mika'il.'
Musnad Abi Ya'la 1305No grade recorded
قُلْنَا لِأَبِي سَعِيدٍ الْخُدْرِيِّ: هَلْ سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي الْعَزْلِ شَيْئًا ؟ قَالَ: سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الْعَزْلِ قَالَ: " وَمَا الْعَزْلُ ؟ " قَالَ: قُلْنَا: الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ تُرْضِعُ، فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْبَلَ فَيَعْزِلُ عَنْهَا، وَتَكُونُ لَهُ الْجَارِيَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْبَلَ فَيَعْزِلُ عَنْهَا، فَقَالَ رَسُولُ اللهِ ﷺ: لَا عَلَيْكُمْ أَلَّا تَفْعَلُوا ذَلِكَ، فَإِنَّمَا هُوَ الْقَدَرُ
✧ We asked Abu Sa'id al-Khudri, 'Did you hear anything from the Messenger of God ﷺ about coitus interruptus?' He said, 'We asked the Messenger of God ﷺ about coitus interruptus. He said, "What is coitus interruptus?" We said, "A man has a wife who is nursing, he has intercourse with her but dislikes that she becomes pregnant, so he withdraws from her; or he has a slave girl, he has intercourse with her but dislikes that she becomes pregnant, so he withdraws from her." The Messenger of God ﷺ said, "It does not matter if you do not do that, for it is only decree."'
Musnad Abi Ya'la 1306No grade recorded
سَأَلْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ عَنْ نَبِيذِ الْجَرِّ، فَقَالَ: نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ. قَالَ: قُلْنَا: فَالْجُفُّ ؟ قَالَ: ذَاكَ شَرٌّ
✧ We asked Abu Sa'id al-Khudri about nabidh in earthenware jars. He said, 'The Messenger of God ﷺ forbade nabidh in earthenware jars.' We said, 'What about leather containers?' He said, 'That is worse.'
Musnad Abi Ya'la 1307No grade recorded
" دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي عَلَى حَصِيرٍ وَيَسْجُدُ عَلَيْهِ
✧ I entered upon the Messenger of God ﷺ while he was praying on a mat and prostrating on it.
Musnad Abi Ya'la 1308No grade recorded
" أَبْرِدُوا بِالظُّهْرِ فِي الْحَرِّ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ
✧ Delay the noon prayer in the heat, for the intensity of heat is from the scorching breath of Hell.
Musnad Abi Ya'la 1309No grade recorded
كُنْتُ أَمْشِي مَعَ ابْنِ عُمَرَ فِي الْبَلَاطِ، فَمَرَّ بِرَجُلٍ يَجُرُّ إِزَارَهُ، فَقَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ جَرَّ ثِيَابَهُ مِنَ الْخُيَلَاءِ فَإِنَّ اللهَ لَا يَنْظُرُ إِلَيْهِ يَوْمَ الْقِيَامَةِ قَالَ: قُلْتُ: إِنِّي سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يُحَدِّثُ هَذَا الْحَدِيثَ عَنْ رَسُولِ اللهِ ﷺ قَالَ: " وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ
✧ I was walking with Ibn Umar in the Balat when he passed by a man dragging his lower garment. He said: I heard the Messenger of Allah ﷺ say: 'Whoever drags his clothes out of pride, Allah will not look at him on the Day of Resurrection.' He said: I said: I heard Abu Sa'id al-Khudri narrate this hadith from the Messenger of Allah ﷺ. He said: 'And I heard it from the Messenger of Allah.'
Musnad Abi Ya'la 1310No grade recorded
" إِنَّ أَسْوَأَ النَّاسِ سَرِقَةً - قَالَ: الَّذِي يَسْرِقُ صَلَاتَهُ. قَالُوا: يَا رَسُولَ اللهِ، كَيْفَ يَسْرِقُهَا ؟ قَالَ: " لَا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا
✧ The worst of people in theft is the one who steals from his prayer. They said: O Messenger of Allah, how does he steal from it? He said: 'He does not complete its bowing or its prostration.'
Musnad Abi Ya'la 1311No grade recorded
" لَوْ حَبَسَ اللهُ الْقَطْرَ عَنْ أُمَّتِي عَشْرَ سِنِينَ، ثُمَّ أُنْزِلَتْ لَأَصْبَحَتْ طَائِفَةٌ مِنْ أُمَّتِي بِهَا كَافِرِينَ، يَقُولُونَ: هُوَ بِنَوْءِ الْمِجْدَحِ
✧ If Allah withheld rain from my nation for ten years, then sent it down, a group of my nation would become disbelievers because of it, saying: 'It is due to the rising of al-Mijdah.'
Musnad Abi Ya'la 1312No grade recorded
" افْتَخَرَتِ الْجَنَّةُ وَالنَّارُ، فَقَالَتِ النَّارُ: أَيْ رَبِّ، يَدْخُلُنِي الْجَبَابِرَةُ وَالْمُلُوكُ وَالْعُظَمَاءُ وَالْأَشْرَافُ، وَقَالَتِ الْجَنَّةُ: يَا رَبِّ، يَدْخُلُنِي الْفُقَرَاءُ وَالضُّعَفَاءُ وَالْمَسَاكِينُ، فَقَالَ اللهُ لِلنَّارِ: أَنْتِ عَذَابِي أُصِيبُ بِكِ مَنْ أَشَاءُ، وَقَالَ لِلْجَنَّةِ: أَنْتِ رَحْمَتِي وَسِعْتِ كُلَّ شَيْءٍ، وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا، فَأَمَّا النَّارُ فَيُلْقَى فِيهَا أَهْلُهَا، وَتَقُولُ: هَلْ مِنْ مَزِيدٍ ؟ حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى فَتُزْوَى، وَتَقُولُ: قَدْنِي قَدْنِي. وَأَمَّا الْجَنَّةُ فَيَبْقَى فِيهَا مَا شَاءَ اللهُ أَنْ يَبْقَى، ثُمَّ يُنْشِئُ اللهُ لَهَا خَلْقًا مِمَّا يَشَاءُ
✧ Paradise and Hell boasted. Hell said: 'O Lord, tyrants, kings, the great, and nobles will enter me.' Paradise said: 'O Lord, the poor, the weak, and the destitute will enter me.' Allah said to Hell: 'You are My punishment, with which I afflict whomever I will.' And He said to Paradise: 'You are My mercy, which encompasses all things. Each of you will be filled.' As for Hell, its people will be thrown into it, and it will say: 'Is there any more?' until the Blessed and Exalted comes to it and it is constricted, and it says: 'Enough! Enough!' As for Paradise, whatever Allah wills will remain in it, then Allah will create for it a new creation from whatever He wills.
Musnad Abi Ya'la 1313No grade recorded
" إِنَّ بَيْنَ يَدَيِ الرَّحْمَنِ لَلَوْحًا فِيهِ ثَلَاثُمِائَةٍ وَخَمْسَ عَشْرَةَ شَرِيعَةً، يَقُولُ الرَّحْمَنُ: وَعِزَّتِي وَجَلَالِي لَا يَأْتِي عَبْدٌ مِنْ عِبَادِي لَا يُشْرِكُ بِي شَيْئًا فِيهِ وَاحِدَةٌ مِنْهَا، إِلَّا دَخَلَ الْجَنَّةَ
✧ There is a tablet before the Most Merciful containing three hundred and fifteen laws. The Most Merciful says: 'By My might and majesty, no servant of Mine who does not associate anything with Me, and has one of them, will enter Paradise.'
Musnad Abi Ya'la 1314No grade recorded
" لَا تَصْحَبْ إِلَّا مُؤْمِنًا، وَلَا يَأْكُلْ طَعَامَكَ إِلَّا تَقِيٌّ
✧ Do not accompany anyone but a believer, and let no one eat your food except a pious person.
Musnad Abi Ya'la 1315No grade recorded
" أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِابْنِ صَيَّادٍ: مَا تَرَى ؟ قَالَ: أَرَى عَرْشًا عَلَى الْبَحْرِ حَوْلَهُ الْحَيَّاتُ. فَقَالَ رَسُولُ اللهِ ﷺ: ذَاكَ عَرْشُ إِبْلِيسَ
✧ The Messenger of Allah ﷺ said to Ibn Sayyad: 'What do you see?' He said: 'I see a throne on the water with snakes around it.' The Messenger of Allah ﷺ said: 'That is the throne of Iblis.'
Musnad Abi Ya'la 1316No grade recorded
أَنَّهُمْ كَانُوا جُلُوسًا يَقْرَؤُونَ وَيَدْعُونَ، قَالَ: فَخَرَجَ عَلَيْهِمْ رَسُولُ اللهِ ﷺ قَالَ: " فَلَمَّا رَأَيْنَاهُ سَكَتْنَا، فَقَالَ: " أَلَيْسَ كُنْتُمْ تَصْنَعُونَ كَذَا وَكَذَا ؟ " قَالَ: قُلْنَا: نَعَمْ. قَالَ: " فَاصْنَعُوا كَمَا كُنْتُمْ تَصْنَعُونَ ". وَجَلَسَ مَعَنَا، ثُمَّ قَالَ: أَبْشِرُوا صَعَالِيكَ الْمُهَاجِرِينَ بِالْفَوْزِ يَوْمَ الْقِيَامَةِ عَلَى الْأَغْنِيَاءِ بِخَمْسِمِائَةِ سَنَةٍ، حَتَّى إِنَّ الْغَنِيَّ وَدَّ أَنَّهُ كَانَ فَقِيرًا، أَوْ عَائِلَا فِي الدُّنْيَا
✧ They were sitting reciting and supplicating. He said: The Messenger of Allah ﷺ came out to us. He said: When we saw him, we fell silent. He said: 'Were you not doing such and such?' We said: Yes. He said: 'Then do as you were doing.' And he sat with us. Then he said: 'Rejoice, O poor emigrants, for the triumph on the Day of Resurrection over the rich by five hundred years, until the rich will wish that they had been poor or destitute in the world.'
Musnad Abi Ya'la 1317No grade recorded
أَنَّهُمْ أَصَابُوا يَوْمَ فَتَحُوا أَوْطَاسَ نِسَاءً لَهُنَّ أَزْوَاجٌ فَكَرِهَهُنَّ رِجَالٌ مِنْهُمْ، فَأَنْزَلَ اللهُ هَذِهِ الْآيَةَ: وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلا مَا مَلَكَتْ أَيْمَانُكُمْ
✧ On the day they conquered Awtas, they captured women who had husbands, and some of their men disliked that, so Allah revealed this verse: 'And married women are forbidden to you, except those your right hands possess.'
Musnad Abi Ya'la 1318No grade recorded
" إِذَا اجْتَمَعَ ثَلَاثَةٌ فَلْيَؤُمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ
✧ When three people gather, let one of them lead the prayer, and the most entitled to lead them is the one who recites the most.
Musnad Abi Ya'la 1319No grade recorded
" عُودُوا الْمَرْضَى، وَاتَّبِعُوا الْجَنَائِزَ تُذَكِّرْكُمُ الْآخِرَةَ
✧ Visit the sick and follow funerals; they will remind you of the Hereafter.
Musnad Abi Ya'la 1320No grade recorded
أَنَّ النَّبِيَّ ﷺ زَجَرَ عَنِ الشُّرْبِ قَائِمًا
✧ The Prophet ﷺ forbade drinking while standing.
Musnad Abi Ya'la 1321No grade recorded
اخْتَلَفْتُ أَنَا وَصَاحِبٌ لِي فِي الْحَنْتَمِ، فَأَتَيْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ، فَقُلْنَا لَهُ: حَدِّثْنَا بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فِي الْحَنْتَمِ ؟ قَالَ: لَئِنْ قُلْتَ ذَاكَ لَقَدْ كُنَّا أَحْيَانًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنَّا مَنْ يَحْضُرُهُ يَسْمَعُ مِنْهُ، وَمِنَّا مَنْ تَشْغَلُهُ الضَّيْعَةُ فَيَجِيءُ وَقَدْ قَامَ رَسُولُ اللهِ ﷺ فَيَقُولُ: مَاذَا قَالَ ؟ فَنُخْبِرُهُ مَا قَالَ رَسُولُ اللهِ ﷺ. وَإِنَّهُ أُتِيَ بِشَارِبٍ ذَاتَ يَوْمٍ، فَنُهِزَ بِالْأَيْدِي وَخُفِقَ بِالنِّعَالِ، فَقَالَ: يَا رَسُولَ اللهِ، وَاللهِ مَا شَرِبْتُ خَمْرًا. قَالَ: فَمَا شَرِبْتَ ؟ " قَالَ: إِنَّمَا أَخَذْتُ تَمَرَاتٍ وَزَبِيبَاتٍ فَجَعَلْتُهُنَّ فِي دُبَّاءَةٍ لِي، فَنَهَى رَسُولُ اللهِ ﷺ أَنْ يُخْلَطَ بَيْنَ التَّمْرِ وَالزَّبِيبِ فِي الدُّبَّاءِ وَالْمُزَفَّتِ
✧ I and a companion of mine differed regarding the hantam (jar). We came to Abu Sa'id al-Khudri and said to him: 'Narrate to us something you heard from the Messenger of God ﷺ regarding the hantam?' He said: 'If you say that, then indeed sometimes during the era of the Messenger of God ﷺ some of us would be present with him and hear from him, while some of us would be occupied with property and would come after the Messenger of God ﷺ had risen, and he would say: "What did he say?" So we would inform him of what the Messenger of God ﷺ said. And indeed one day a drinker was brought, and he was struck with hands and beaten with sandals. He said: "O Messenger of God, by God, I did not drink wine." He said: "Then what did you drink?" He said: "I only took some dates and raisins and put them in a gourd of mine." So the Messenger of God ﷺ forbade mixing dates and raisins in the gourd and the pitched vessel.'
Musnad Abi Ya'la 1322No grade recorded
" مَنْ شَرِبَ مِنْكُمُ النَّبِيذَ فَلْيَشْرَبْهُ زَبِيبًا فَرْدًا، أَوْ تَمْرًا فَرْدًا، أَوْ بُسْرًا فَرْدًا
✧ "Whoever of you drinks nabidh, let him drink it as raisins alone, or dates alone, or unripe dates alone."
Musnad Abi Ya'la 1323No grade recorded
اعْتَكَفَ رَسُولُ اللهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ وَهُوِ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَيَّنَ، فَلَمَّا انْقَضَى أَمَرَ بِبِنَائِهِ فَنُقِضَ، ثُمَّ أُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ، فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ وَاعْتَكَفَ فِي الْعَشْرِ الْأَوَاخِرِ، فَخَرَجَ عَلَى النَّاسِ، فَقَالَ: يَا أَيُّهَا النَّاسُ إِنَّمَا أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ فَخَرَجْتُ لِأُخْبِرَكُمْ بِهَا فَرَأَيْتُ رَجُلَيْنِ يَخْتَصِمَانِ مَعَهُمَا الشَّيْطَانُ وَنُسِّيتُهَا، فَالْتَمِسُوهَا فِي التَّاسِعَةِ، وَالسَّابِعَةِ، وَالْخَامِسَةِ، فَقُلْتُ: يَا أَبَا سَعِيدٍ، إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا، قَالَ: إِنَّا أَحَقُّ بِذَلِكَ مِنْكُمْ، فَأَمَّا التَّاسِعَةُ، وَالسَّابِعَةُ، وَالْخَامِسَةُ. قَالَ: تَدَعُ الَّتِي تَدْعُونَ: إِحْدَى وَعِشْرِينَ، وَالَّتِي تَلِيهَا التَّاسِعَةُ، وَتَدَعُ الَّتِي تَدْعُونَ: ثَلَاثَةً وَعِشْرِينَ، وَالَّتِي تَلِيهَا السَّابِعَةُ، وَتَدَعُ الَّتِي تَدْعُونَ: خَمْسًا وَعِشْرِينَ، وَالَّتِي تَلِيهَا الْخَامِسَةُ
✧ The Messenger of God ﷺ observed i'tikaf during the middle ten days of Ramadan, seeking the Night of Decree before it was made clear to him. When it ended, he ordered his tent to be taken down, and it was dismantled. Then it was made clear to him that it was in the last ten days, so he ordered the tent to be rebuilt and it was restored, and he observed i'tikaf during the last ten days. Then he came out to the people and said: 'O people, the Night of Decree was made clear to me, and I came out to inform you of it, but I saw two men disputing with Satan alongside them, and I was made to forget it. So seek it in the ninth, the seventh, and the fifth.' I said: 'O Abu Sa'id, you know the counting better than us.' He said: 'We are more entitled to that than you. As for the ninth, the seventh, and the fifth.' He said: 'You leave what you call the twenty-first, and the one that follows it is the ninth; and you leave what you call the twenty-third, and the one that follows it is the seventh; and you leave what you call the twenty-fifth, and the one that follows it is the fifth.'
Musnad Abi Ya'la 1324No grade recorded
جَاءَ أَبُو سَعِيدٍ الْخُدْرِيُّ إِلَى رَجُلٍ، فَقَالَ لَهُ: أَقَرَأْتَ مَا لَمْ نَقْرَأْ، وَصَحِبْتَ مَا لَمْ نَصْحَبْ ؟ قَالَ: مَا قَرَأْتُ إِلَّا مَا قَرَأْتُمْ، وَقَدْ صَحِبْتُمْ، قَالَ: فَفِيمَ تُفْتِي النَّاسَ: الدِّرْهَمَيْنِ بِثَلَاثٍ، وَالدِّرْهَمَ بِدِرْهَمَيْنِ ؟ فَقَالَ أَبُو سَعِيدٍ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: الذَّهَبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ، فَمَا زَادَ فَهُوَ رِبًا، وَالْفِضَّةُ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ، فَمَا زَادَ فَهُوَ رِبًا ". قَالَ: سَمِعْتُهُ بَعْدُ يَقُولُ: اللَّهُمَّ إِنِّي أَتُوبُ إِلَيْكَ مِمَّا كُنْتُ أُفْتِي بِهِ النَّاسَ فِي الصَّرْفِ
✧ Abu Sa'id al-Khudri came to a man and said to him: 'Have you read what we have not read, and accompanied what we have not accompanied?' He said: 'I have not read except what you have read, and you have accompanied.' He said: 'Then on what basis do you give fatwas to the people: two dirhams for three, and a dirham for two dirhams?' Abu Sa'id said: 'I heard the Messenger of God ﷺ say: "Gold for gold, like for like; whatever is more is riba. Silver for silver, like for like; whatever is more is riba." He said: 'I heard him later say: "O God, I repent to You from what I used to give fatwas to the people regarding exchange."'
Musnad Abi Ya'la 1325No grade recorded
أَقْبَلْتُ أَنَا وَرِجَالٌ مِنْ عُمْرَةٍ، فَمَرَرْنَا بِأَبِي سَعِيدٍ الْخُدْرِيِّ، فَدَخَلْنَا عَلَيْهِ، فَقَالَ: أَيْنَ تُرِيدُونَ ؟ قُلْتُ: نُرِيدُ الطُّورَ. قَالَ: وَمَا الطُّورُ ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا تُشَدُّ رِحَالُ الْمَطِيِّ إِلَى مَسْجِدٍ يُذْكَرُ اللهُ فِيهِ، إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الْمَدِينَةِ، وَبَيْتِ الْمَقْدِسِ. وَلَا تَصْلُحُ الصَّلَاةُ فِي سَاعَتَيْنِ مِنَ النَّهَارِ: بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ. وَلَا يَصْلُحُ الصَّوْمُ فِي يَوْمَيْنِ مِنَ السَّنَةِ: يَوْمِ الْفِطْرِ مِنْ رَمَضَانَ، وَيَوْمِ الْأَضْحَى مِنْ ذِي الْحِجَّةِ. وَلَا تُسَافِرُ الْمَرْأَةُ سَفَرًا فِي الْإِسْلَامِ إِلَّا مَعَ بَعْلٍ أَوْ ذِي مَحْرَمٍ
✧ I set out with some men from an 'umrah, and we passed by Abu Sa'id al-Khudri and entered upon him. He said: 'Where do you intend to go?' I said: 'We intend to go to the Mount (al-Tur).' He said: 'And what is the Mount? I heard the Messenger of God ﷺ say: "The saddles of mounts are not fastened to any mosque in which God is mentioned, except to three mosques: the Sacred Mosque, the Mosque of Madinah, and the Aqsa Mosque. And prayer is not valid in two hours of the day: after dawn until the sun rises, and after 'asr until the sun sets. And fasting is not valid on two days of the year: the day of breaking the fast of Ramadan, and the day of sacrifice in Dhu al-Hijjah. And no woman travels a journey in Islam except with a husband or a mahram."
Musnad Abi Ya'la 1326No grade recorded
دَخَلَ رَجُلَانِ عَلَى رَسُولِ اللهِ ﷺ فَسَأَلَاهُ فِي ثَمَنِ بَعِيرٍ، فَأَعَانَهُمَا بِدِينَارَيْنِ، فَخَرَجَا مِنْ عِنْدِهِ فَلَقِيَهُمَا عُمَرُ، فَقَالَا وَأَثْنَيَا مَعْرُوفًا وَشَكَرَا مَا صَنَعَ بِهِمَا رَسُولُ اللهِ ﷺ فَدَخَلَ عُمَرُ عَلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بِمَا قَالَا، فَقَالَ النَّبِيُّ ﷺ: لَكِنْ فُلَانٌ أَعْطَيْتُهُ مَا بَيْنَ الْعَشَرَةِ إِلَى الْمِائَةِ فَلَمْ يَقُلْ ذَلِكَ. إِنَّ أَحَدَهُمْ يَسْأَلُنِي فَيَنْطَلِقُ بِمَسْأَلَتِهِ مُتَأَبِّطَهَا، وَمَا هِيَ إِلَّا نَارٌ ". فَقَالَ عُمَرُ: تُعْطِينَا مَا هُوَ نَارٌ ؟ قَالَ: يَأْبَوْنَ إِلَّا أَنْ يَسْأَلُونِي، وَيَأْبَى اللهُ لِيَ الْبُخْلَ
✧ Two men entered upon the Messenger of God ﷺ and asked him about the price of a camel, and he helped them with two dinars. They went out from his presence, and 'Umar met them. They spoke well and thanked what the Messenger of God ﷺ had done for them. 'Umar entered upon the Prophet ﷺ and informed him of what they had said. The Prophet ﷺ said: 'But so-and-so, I gave him between ten and a hundred, and he did not say that. Indeed, one of them asks me and goes away with his request, carrying it under his arm, and it is nothing but fire.' 'Umar said: 'You give us what is fire?' He said: 'They refuse except to ask me, and God refuses stinginess for me.'
Musnad Abi Ya'la 1327No grade recorded
" خَصْلَتَانِ لَا تَجْتَمِعَانِ فِي مُؤْمِنٍ: سُوءُ الْخُلُقِ، وَالْبُخْلُ
✧ "Two traits do not combine in a believer: bad character and miserliness."
Musnad Abi Ya'la 1328No grade recorded
" يُسَلَّطُ عَلَى الْكَافِرِ فِي قَبْرِهِ تِسْعَةٌ وَتِسْعُونَ تِنِّينًا تَنْهَشُهُ وَتَلْدَغُهُ حَتَّى تَقُومَ السَّاعَةُ، فَلَوْ أَنَّ تِنِّينًا مِنْهَا نَفَخَتْ فِي الْأَرْضِ مَا نَبَتَتْ خَضْرَاءُ
✧ "Ninety nine serpents are set upon the disbeliever in his grave, biting and stinging him until the Hour rises. If one of them were to breathe upon the earth, no vegetation would grow."
Musnad Abi Ya'la 1329No grade recorded
" أَعُوذُ بِاللهِ مِنَ الْكُفْرِ وَالدَّيْنِ. فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ تَعْدِلُ الدَّيْنَ بِالْكُفْرِ ؟ قَالَ: " نَعَمْ
✧ "I seek refuge in God from disbelief and debt." A man said: 'O Messenger of God, do you equate debt with disbelief?' He said: "Yes."
Musnad Abi Ya'la 1330No grade recorded
" إِنَّ اللهَ إِذَا رَضِيَ عَنِ الْعَبْدِ أَثْنَى عَلَيْهِ تِسْعَةُ أَصْنَافٍ مِنَ الْخَيْرِ لَمْ يَعْمَلْهُ، وَإِنْ سَخِطَ عَلَى الْعَبْدِ أَثْنَى عَلَيْهِ تِسْعَةُ أَصْنَافٍ مِنَ الشَّرِّ لَمْ يَعْمَلْهُ
✧ "When God is pleased with a servant, He praises him with nine kinds of good that he has not done; and when He is angry with a servant, He attributes to him nine kinds of evil that he has not done."
Musnad Abi Ya'la 1331No grade recorded
" مَثَلُ الْمُؤْمِنِ وَمَثَلُ الْإِيمَانِ كَمَثَلِ الْفَرَسِ فِي آخِيَّتِهِ، يَجُولُ ثُمَّ يَرْجِعُ إِلَى آخِيَّتِهِ. وَإِنَّ الْمُؤْمِنَ يَسْهُو، ثُمَّ يَرْجِعُ إِلَى الْإِيمَانِ، فَأَطْعِمُوا طَعَامَكُمُ الْأَتْقِيَاءَ، وَأَوْلُوا مَعْرُوفَكُمُ الْمُؤْمِنِينَ
✧ "The likeness of the believer and the likeness of faith is like the likeness of a horse at its tethering post: it roams and then returns to its post. Indeed, the believer forgets, then returns to faith. So feed your food to the pious, and bestow your kindness upon the believers."
Musnad Abi Ya'la 1332No grade recorded
" لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ، إِلَّا أَنْ يَكُونَ لَهُ جَارٌ فَقِيرٌ فَيَدَعُوَهُ فَيَأْكُلَ مَعَهُ، أَوِ ابْنِ السَّبِيلِ، أَوْ فِي سَبِيلِ اللهِ
✧ "Charity is not lawful for a rich person, except if he has a poor neighbor and he invites him and he eats with him, or a traveler, or one in the way of God."
Musnad Abi Ya'la 1333No grade recorded
" نَارُكُمْ هَذِهِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ، لِكُلِّ جُزْءٍ مِنْهَا حَرُّهَا
✧ This fire of yours is one part of seventy parts of the Fire of Jahannam; for each part of it is its heat.
Musnad Abi Ya'la 1334No grade recorded
" رُؤْيَا الْمُسْلِمِ الصَّالِحِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ
✧ The dream of the righteous Muslim is one part of seventy parts of prophethood.
Musnad Abi Ya'la 1335No grade recorded
" الْمُجَاهِدُ فِي سَبِيلِ اللهِ مَضْمُونٌ عَلَى اللهِ: إِمَّا أَنْ يَكْفِتَهُ إِلَى مَغْفِرَتِهِ وَرَحْمَتِهِ، وَإِمَّا أَنْ يُرْجِعَهُ بِأَجْرٍ وَغَنِيمَةٍ، وَمَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ لَا يَفْتُرُ حَتَّى يَرْجِعَ
✧ The mujahid in the path of Allah is guaranteed by Allah: either He will take him to His forgiveness and mercy, or He will return him with reward and spoils. And the likeness of the mujahid in the path of Allah is like the one who fasts and stands in prayer without slackening until he returns.
Musnad Abi Ya'la 1336No grade recorded
" اجْتَنِبُوا دَعَوَاتِ الْمَظْلُومِ وَقَالَ عَطِيَّةُ: قَالَ رَجُلٌ مِنْ أَهْلِ خُرَاسَانَ: قَالَ أَبُو هُرَيْرَةَ: مَا بَيْنَهَا وَبَيْنَ اللهِ حِجَابٌ
✧ Avoid the supplications of the wronged. And 'Atiyya said: A man from the people of Khurasan said: Abu Hurayra said: Between it and Allah there is no veil.
Musnad Abi Ya'la 1337No grade recorded
" يُقَالُ لِصَاحِبِ الْقُرْآنِ إِذَا دَخَلَ الْجَنَّةَ: اقْرَأْ وَاصْعَدْ، فَيَقْرَأُ وَيَصْعَدُ بِكُلِّ آيَةٍ دَرَجَةً حَتَّى يَقْرَأَ آخِرَ شَيْءٍ مَعَهُ
✧ It will be said to the companion of the Qur'an when he enters Paradise: 'Recite and ascend.' So he recites and ascends by each verse a degree, until he recites the last thing with him.
Musnad Abi Ya'la 1338No grade recorded
" مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ: أَسْتَغْفِرُ اللهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيَّ الْقَيُّومَ، - ثَلَاثَ مَرَّاتٍ - وَأَتُوبُ إِلَيْهِ، كَفَّرَ اللهُ ذُنُوبَهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ
✧ Whoever says when he retires to his bed: 'I seek forgiveness from Allah, besides whom there is no god, the Ever-Living, the Self-Sustaining' - three times - 'and I turn to Him in repentance', Allah will expiate his sins even if they were like the foam of the sea.
Musnad Abi Ya'la 1339No grade recorded
نَهَى أَنْ يُنْتَبَذَ فِي الْحَنْتَمِ، وَالدُّبَّاءِ، وَالنَّقِيرِ، وَأَنْ يُخْلَطَ الزَّهْوُ بِالتَّمْرِ، وَالزَّبِيبُ بِالتَّمْرِ
✧ He forbade that nabidh be made in the hantam, the dubba', and the naqir, and that unripe dates be mixed with dried dates, and raisins with dried dates.
Musnad Abi Ya'la 1340No grade recorded
" مَا بَيْنَ قَبْرِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ
✧ What is between my grave and my pulpit is a garden from the gardens of Paradise.
Musnad Abi Ya'la 1341No grade recorded
" إِذَا أَرَادَ أَحَدُكُمْ أَمْرًا، فَلْيَقُلِ: اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ، فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ، وَتَعْلَمُ وَلَا أَعْلَمُ، وَأَنْتَ عَلَّامُ الْغُيُوبِ. اللَّهُمَّ إِنْ كَانَ كَذَا وَكَذَا - مِنَ الْأَمْرِ الَّذِي يُرِيدُ - لِي خَيْرًا فِي دِينِي، وَمَعِيشَتِي، وَعَاقِبَةِ أَمْرِي، وَإِلَّا فَاصْرِفْهُ عَنِّي، وَاصْرِفْنِي عَنْهُ، ثُمَّ قَدِّرْ لِيَ الْخَيْرَ أَيْنَمَا كَانَ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ
✧ When one of you intends a matter, let him say: 'O Allah, I seek Your guidance by Your knowledge, and I seek Your power by Your might, and I ask You of Your bounty. For You have power and I have no power; You know and I do not know; and You are the Knower of the unseen. O Allah, if this matter - the matter he intends - is good for me in my religion, my livelihood, and the outcome of my affair, then decree it for me and make it easy for me, then bless me in it. And if this matter is evil for me in my religion, my livelihood, and the outcome of my affair, then turn it away from me and turn me away from it, then decree for me the good wherever it may be, then make me pleased with it.' There is no power and no strength except with Allah.
Musnad Abi Ya'la 1342No grade recorded
كَانَ يَخْرُجُ رَسُولُ اللهِ ﷺ يَوْمَ الْعِيدِ - يَوْمَ الْفِطْرِ - فَيُصَلِّي بِالنَّاسِ تَيْنِكَ الرَّكْعَتَيْنِ، ثُمَّ يُسَلِّمُ وَيَقُومُ فَيَسْتَقْبِلُ النَّاسَ وَهُمْ جُلُوسٌ، فَيَقُولُ: تَصَدَّقُوا تَصَدَّقُوا ثَلَاثَ مِرَارٍ، وَكَانَ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ بِالْقُرْطِ، وَالْخَاتَمِ وَالشَّيْءِ، فَإِنْ كَانَ لِرَسُولِ اللهِ ﷺ حَاجَةٌ، أَوْ يَضْرِبُ لِلنَّاسِ بَعْثًا ذَكَرَهُ لَهُمْ، وَإِلَّا انْصَرَفَ
✧ The Messenger of Allah ﷺ used to go out on the day of the Eid - the day of Fitr - and pray with the people those two rak'ahs, then give the salam and stand up facing the people while they were seated, and say: 'Give charity, give charity' three times. And the ones who gave charity most were women, with earrings, rings, and things. If the Messenger of Allah ﷺ had a need, or if he was dispatching an expedition, he would mention it to them; otherwise he would depart.
Musnad Abi Ya'la 1343No grade recorded
" إِنَّ اللهَ يَسْأَلُ عَنِ الْعَبْدِ يَوْمَ الْقِيَامَةِ حَتَّى يَقُولَ: مَا مَنَعَكَ إِذْ رَأَيْتَ الْمُنْكَرَ أَنْ تُنْكِرَهُ ؟ فَإِذَا اللهُ لَقَّنَ عَبْدَهُ حُجَّتَهُ قَالَ: رَبِّ وَثِقْتُ بِكَ وَفَرِقْتُ النَّاسَ
✧ Allah will question the servant on the Day of Resurrection until He says: 'What prevented you, when you saw the wrong, from denouncing it?' Then when Allah has taught the servant his argument, he says: 'My Lord, I trusted in You and feared the people.'
Musnad Abi Ya'la 1344No grade recorded
" تَفْتَرِقُ أُمَّتِي فِرْقَتَيْنِ، فَتَمْرُقُ بَيْنَهُمَا مَارِقَةٌ يَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ
✧ My community will split into two factions, and between them a renegade group will emerge; the one of the two factions that is closer to the truth will kill it.
Musnad Abi Ya'la 1345No grade recorded
أَخَذَ رَسُولُ اللهِ ﷺ الرَّايَةَ فَهَزَّهَا، ثُمَّ قَالَ: مَنْ يَأْخُذُهَا بِحَقِّهَا ؟ " فَجَاءَ الزُّبَيْرُ، فَقَالَ: أَنَا، فَقَالَ: " أَمِطْ "، ثُمَّ قَامَ رَجُلٌ آخَرُ، فَقَالَ: أَنَا، فَقَالَ: " أَمِطْ "، ثُمَّ قَامَ آخَرُ قَالَ: أَنَا، فَقَالَ: " أَمِطْ "، فَقَالَ رَسُولُ اللهِ ﷺ: " وَالَّذِي أَكْرَمَ وَجْهَ مُحَمَّدٍ لَأُعْطِيَنَّهَا رَجُلًا لَا يَفِرُّ بِهَا، هَاكَ يَا عَلِيُّ ". فَقَبَضَهَا، ثُمَّ انْطَلَقَ حَتَّى فَتَحَ اللهُ فَدَكَ وَخَيْبَرَ، وَجَاءَ بِعَجْوَتِهَا وَقَدِيدِهَا
✧ The Messenger of God ﷺ took the banner and shook it, then said: 'Who will take it with its due right?' Then al-Zubayr came and said: 'I will.' He said: 'Step aside.' Then another man stood and said: 'I will.' He said: 'Step aside.' Then another stood and said: 'I will.' He said: 'Step aside.' Then the Messenger of God ﷺ said: 'By the One who honored the face of Muhammad, I will give it to a man who will not flee with it. Here, take it, O 'Ali.' So he grasped it, then went off until God granted the conquest of Fadak and Khaybar, and he brought back its pressed dates and dried meat.
Musnad Abi Ya'la 1346No grade recorded
" كَانَ رَسُولُ اللهِ ﷺ يَطْعَمُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجَ، وَلَا يُصَلِّي قَبْلَ الصَّلَاةِ، فَإِذَا انْصَرَفَ صَلَّى رَكْعَتَيْنِ
✧ The Messenger of God ﷺ used to eat on the day of Fitr before going out, and he would not pray before the prayer, but when he finished he prayed two rak'ahs.
Musnad Abi Ya'la 1347No grade recorded
خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَفِي يَدِهِ أَكْمُؤٌ، فَقَالَ: هَؤُلَاءِ مِنَ الْمَنِّ، وَمَاؤُهُنَّ شِفَاءٌ لِلْعَيْنِ
✧ The Messenger of God ﷺ came out to us with some truffles in his hand, and said: 'These are from the manna, and their water is a cure for the eye.'
Musnad Abi Ya'la 1348No grade recorded
بَعَثَ رَسُولُ اللهِ ﷺ عَلْقَمَةَ بْنَ مُجَزِّزٍ عَلَى بَعْثٍ أَنَا فِيهِمْ، فَخَرَجْنَا حَتَّى إِذَا كُنَّا عَلَى رَأْسِ غَزَاتِنَا أَوْ فِي بَعْضِ الطَّرِيقِ، فَاسْتَأْذَنَهُ طَائِفَةٌ فَأَذِنَ لَهُمْ، وَأَمَّرَ عَلَيْهِمْ عَبْدَ اللهِ بْنَ حُذَافَةَ، وَكَانَ مِنْ أَصْحَابِ بَدْرٍ، وَكَانَتْ فِيهِ دُعَابَةٌ، فَكُنْتُ فِيمَنْ رَجَعَ مَعَهُ، فَبَيْنَمَا نَحْنُ فِي بَعْضِ الطَّرِيقِ فَنَزَلْنَا مَنْزِلَنَا وَأَوْقَدَ الْقَوْمُ نَارًا يَصْطَلُونَ بِهَا، أَوْ يَصْنَعُونَ عَلَيْهَا صَنِيعًا لَهُمْ، إِذْ قَالَ لَهُمْ عَبْدُ اللهِ: أَلَيْسَ لِي عَلَيْكُمُ السَّمْعُ وَالطَّاعَةُ ؟ قَالُوا: بَلَى، قَالَ: فَمَا أَنَا بِآمِرِكُمْ مِنْ شَيْءٍ إِلَّا فَعَلْتُمُوهُ ؟ قَالُوا: بَلَى. قَالَ: فَإِنِّي أَعْزِمُ عَلَيْكُمْ بِحَقِّي وَطَاعَتِي إِلَّا تَوَاثَبْتُمْ فِي هَذِهِ النَّارِ، قَالَ: فَقَامَ نَاسٌ فَتَحَجَّزُوا، حَتَّى إِذَا ظَنَّ أَنَّهُمْ وَاثِبُونَ فِيهَا، قَالَ: أَمْسِكُوا عَلَيْكُمْ أَنْفُسَكُمْ، وَإِنَّمَا كُنْتُ أَضْحَكُ مَعَكُمْ، فَلَمَّا قَدِمُوا عَلَى نَبِيِّ اللهِ ﷺ ذَكَرُوا ذَلِكَ لَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ أَمَرَكُمْ مِنْهُمْ بِمَعْصِيَةٍ فَلَا تُطِيعُوهُ
✧ The Messenger of God ﷺ sent 'Alqamah b. Mujazziz on an expedition in which I was among them. We set out until we were at the start of our campaign or on part of the road. A group sought his permission to leave, and he permitted them, and appointed 'Abdullah b. Hudhafah over them. He was one of the companions of Badr, and he had a sense of humor. I was among those who returned with him. While we were on part of the road, we halted at our camp, and the people lit a fire to warm themselves or to prepare something for themselves. Then 'Abdullah said to them: 'Do I not have the right of hearing and obedience over you?' They said: 'Yes.' He said: 'Whatever I command you, will you not do it?' They said: 'Yes.' He said: 'Then I adjure you by my right and your obedience to me: throw yourselves into this fire.' He said: Some people stood up and girded themselves, until when he thought they were about to leap into it, he said: 'Restrain yourselves; I was only joking with you.' When they came to the Prophet of God ﷺ, they mentioned that to him. The Messenger of God ﷺ said: 'Whoever among them commands you to disobedience, do not obey him.'
Musnad Abi Ya'la 1349No grade recorded
" الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْمَقْبَرَةَ وَالْحَمَّامَ
✧ The entire earth is a place of prostration except the graveyard and the bathhouse.
Musnad Abi Ya'la 1350No grade recorded
" يُفْتَحُ يَأْجُوجُ وَمَأْجُوجُ عَلَى النَّاسِ، كَمَا قَالَ اللهُ: وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ، فَيَغْشَوْنَ النَّاسَ، وَيَنْحَازُ الْمُسْلِمُونَ عَنْهُمْ إِلَى مَدَائِنِهِمْ وَحُصُونِهِمْ، وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهُمْ، وَيَشْرَبُونَ مِيَاهَ الْأَرْضِ حَتَّى إِنَّ بَعْضَهُمْ لَيَمُرُّ بِالنَّهَرِ فَيَشْرَبُونَ مَا فِيهِ حَتَّى يَتْرَكُوا يَبَسًا، حَتَّى إِنَّ مَنْ بَعْدَهُمْ لَيَمُرُّ بِذَلِكَ النَّهَرِ، فَيَقُولُ: قَدْ كَانَ هَاهُنَا مَاءٌ مَرَّةً، حَتَّى إِذَا لَمْ يَبْقَ مِنَ النَّاسِ إِلَّا أَحَدٌ فِي حِصْنٍ أَوْ مَدِينَةٍ قَالَ قَائِلُهُمْ: هَؤُلَاءِ أَهْلُ الْأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ، بَقِيَ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يَهُزُّ أَحَدُهُمْ حَرْبَتَهُ، ثُمَّ يَرْمِي بِهَا إِلَى السَّمَاءِ فَتَرْجِعُ إِلَيْهِ مُتَخَضِّبَةً دَمًا؛ لِلْبَلَاءِ وَالْفِتْنَةِ، فَبَيْنَمَا هُمْ عَلَى ذَلِكَ بَعَثَ اللهُ دُودًا فِي أَعْنَاقِهِمْ كَنَغَفِ الْجَرَادِ الَّذِي يَخْرُجُ فِي أَعْنَاقِهِمْ، فَيُصْبِحُونَ مَوْتَى لَا يُسْمَعُ لَهُمْ حِسٌّ، فَيَقُولُ الْمُسْلِمُونَ: أَلَا رَجُلٌ يَشْتَرِي لَنَا نَفْسَهُ فَيَنْظُرَ مَا فَعَلَ هَؤُلَاءِ الْعَدُوُّ ؟ قَالَ: فَتَجَرَّدَ رَجُلٌ مِنْهُمْ لِذَلِكَ مُحْتَسِبًا لِنَفْسِهِ قَدْ أَطَابَهَا عَلَى أَنَّهُ مَقْتُولٌ، فَيَجِدُهُمْ مَوْتَى بَعْضُهُمْ عَلَى بَعْضٍ، فَيُنَادِي: يَا مَعْشَرَ الْمُسْلِمِينَ أَلَا أَبْشِرُوا، فَإِنَّ اللهَ قَدْ كَفَاكُمْ عَدُوَّكُمْ. فَيَخْرُجُونَ مِنْ مَدَائِنِهِمْ وَحُصُونِهِمْ وَيُسَرِّحُونَ مَوَاشِيَهُمْ، فَلَا يَكُونُ لَهَا رَعْيٌ إِلَّا لُحُومَهُمْ، فَتَشْكَرُ كَأَحْسَنِ مَا شَكِرَتْ عَنْ شَيْءٍ مِنَ النَّبَاتِ أَصَابَتْهُ قَطُّ
✧ Yajuj and Majuj will be let loose upon the people, as God said: 'And they descend from every elevation.' They will overwhelm the people, and the Muslims will withdraw from them to their cities and fortresses, and gather their livestock to themselves, and drink the waters of the earth until one of them passes by a river and they drink what is in it until they leave it dry, so that those after them pass by that river and say: 'There was once water here.' Until when none of the people remain except one in a fortress or city, one of them says: 'These are the people of the earth; we have finished with them. The people of heaven remain.' Then one of them shakes his spear and hurls it toward the sky, and it returns to him stained with blood, as a trial and tribulation. While they are in that state, God sends worms in their necks like the larvae of locusts that emerge in their necks, and they become dead, no sound heard from them. The Muslims say: 'Is there a man who will risk his life for us to see what has happened to these enemies?' A man among them volunteers for that, expecting to be killed, and finds them dead, one upon another. He calls out: 'O assembly of Muslims, rejoice, for God has sufficed you against your enemy.' So they come out of their cities and fortresses and send their livestock to graze, but there is no pasture for them except their flesh, and they fatten as well as they ever fattened on any vegetation they had eaten.
Musnad Abi Ya'la 1351No grade recorded
أَنَّ نَاسًا مِنَ الْأَنْصَارِ سَأَلُوا رَسُولَ اللهِ ﷺ فَلَمْ يَسْأَلْهُ أَحَدٌ إِلَّا أَعْطَاهُ حَتَّى نَفِدَ مَا عِنْدَهُ، فَلَمَّا أَنْفَقَ كُلَّ شَيْءٍ عِنْدَهُ قَالَ: مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ، وَإِنَّهُ مَنْ يَسْتَعِفَّ يُعِفَّهُ اللهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللهُ، وَمَنْ يَصْطَبِرْ يُصَبِّرْهُ اللهُ، وَلَمْ تُعْطَوْا عَطَاءً خَيْرًا وَلَا أَوْسَعَ مِنَ الصَّبْرِ
✧ Some people of the Ansar asked the Messenger of God ﷺ, and no one asked him but he gave him, until what he had was exhausted. When he had spent all that he had, he said: 'Whatever good I have, I will never withhold it from you. Whoever seeks chastity, God will make him chaste; whoever seeks self-sufficiency, God will enrich him; whoever seeks patience, God will grant him patience. You have not been given a gift better or more ample than patience.'
Musnad Abi Ya'la 1352No grade recorded
فِي قَوْلِهِ: يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لا يَنْفَعُ نَفْسًا إِيمَانُهَا قَالَ: طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا
✧ Regarding His saying: 'On the day when some of the signs of your Lord come, no soul will benefit from its faith' - he said: 'The rising of the sun from its west.'
Musnad Abi Ya'la 1353No grade recorded
قَدِمَ نَبَطِيٌّ مِنَ الشَّامِ بِثَلَاثِينَ حِمْلَ شَعِيرٍ وَتَمْرٍ فِي زَمَنِ رَسُولِ اللهِ ﷺ فَسَعَّرَ، يَعْنِي مُدًّا بِدِرْهَمٍ بِمُدِّ النَّبِيِّ ﷺ وَلَيْسَ فِي النَّاسِ يَوْمَئِذٍ طَعَامٌ غَيْرُهُ، فَشَكَا النَّاسُ إِلَى رَسُولِ اللهِ ﷺ غَلَاءَ السِّعْرِ، فَخَطَبَ رَسُولُ اللهِ ﷺ فَقَالَ: أَلَا لَأَلْقَيَنَّ اللهَ تَبَارَكَ وَتَعَالَى قَبْلَ أَنْ أُعْطِيَ أَحَدًا مِنْ مَالِ أَحَدٍ بِغَيْرِ طِيبِ نَفْسِهِ
✧ A Nabataean from Syria arrived with thirty loads of barley and dates in the time of the Messenger of God ﷺ, and he set a price, meaning a mudd for a dirham, using the mudd of the Prophet ﷺ, and there was no other food among the people that day. The people complained to the Messenger of God ﷺ about the high price, so the Messenger of God ﷺ delivered a sermon and said: 'Indeed, I will meet God, Blessed and Exalted, before I give anyone anything from another's wealth without his willing consent.'
Musnad Abi Ya'la 1354No grade recorded
" أَلَا أَدُلُّكُمْ عَلَى شَيْءٍ يُكَفِّرُ اللهُ بِهِ الْخَطَايَا وَيَزِيدُ فِي الْحَسَنَاتِ ؟ قَالُوا: بَلَى يَا رَسُولَ اللهِ. قَالَ: إِسْبَاغُ الْوُضُوءِ فِي الْمَكَارِهِ، وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ، وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ، مَا مِنْكُمْ مِنْ رَجُلٍ يَخْرُجُ مِنْ بَيْتِهِ مُتَطَهِّرًا فَيُصَلِّي مَعَ الْمُسْلِمِينَ الصَّلَاةَ الْجَامِعَةَ، ثُمَّ يَقْعُدُ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلَاةَ الْأُخْرَى، إِلَّا الْمَلَكُ يَقُولُ: اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ، فَإِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاعْدِلُوا صُفُوفَكُمْ، وَأَقِيمُوا، وَسُدُّوا الْفُرَجَ، فَإِنِّي أَرَاكُمْ مِنْ خَلْفِي وَرَاءَ ظَهْرِي. فَإِذَا قَالَ إِمَامُكُمُ: اللهُ أَكْبَرُ، فَقُولُوا: اللهُ أَكْبَرُ. وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَقُولُوا: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ. وَإِنَّ خَيْرَ الصُّفُوفِ الْمُقَدَّمُ، وَشَرَّهَا الْمُؤَخَّرُ، وَخَيْرَ صُفُوفِ النِّسَاءِ الْمُؤَخَّرُ، وَشَرَّهَا الْمُقَدَّمُ. يَا مَعْشَرَ النِّسَاءِ، إِذَا سَجَدَ الرِّجَالُ فَاخْفِضْنَ أَبْصَارَكُنَّ لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ، مِنْ ضِيقِ الْأُزُرِ
✧ Shall I not guide you to something by which God expiates sins and increases good deeds?' They said: 'Yes, O Messenger of God.' He said: 'Performing ablution thoroughly in difficult circumstances, taking many steps to the mosques, and waiting for the prayer after the prayer. There is no man among you who leaves his house in a state of purity and prays the congregational prayer with the Muslims, then sits in the mosque waiting for the next prayer, but the angel says: 'O God, forgive him; O God, have mercy on him.' When you stand for prayer, straighten your rows, stand upright, and close the gaps, for I see you from behind my back. When your imam says: 'God is greatest,' say: 'God is greatest.' When he bows, bow, and when he says: 'God hears those who praise Him,' say: 'O God, our Lord, to You be praise.' The best of the rows is the front one, and the worst is the back one; the best of the rows of women is the back one, and the worst is the front one. O assembly of women, when the men prostrate, lower your eyes so that you do not see the private parts of the men, because of the tightness of their waist-wrappers.'
Musnad Abi Ya'la 1355No grade recorded
" أَنَّ رَجُلًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا، فَسَأَلَ أَعْلَمَ أَهْلِ الْأَرْضِ فَدُلَّ عَلَى رَجُلٍ، فَأَتَاهُ فَقَالَ: إِنَّهُ قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا، فَهَلْ لَهُ مِنْ تَوْبَةٍ ؟ فَقَالَ: بَعْدَ قَتْلِ تِسْعَةٍ وَتِسْعِينَ لَيْسَتْ لَكَ تَوْبَةٌ. فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَكَمَّلَ بِهِ مِائَةً. قَالَ: ثُمَّ إِنَّهُ مَكَثَ مَا شَاءَ اللهُ، ثُمَّ سَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ، فَدُلَّ عَلَى رَجُلٍ، فَقَالَ: إِنَّهُ قَتَلَ مِائَةَ نَفْسٍ فَهَلْ لَهُ مِنْ تَوْبَةٍ ؟ قَالَ: وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ ؟ اخْرُجْ مِنْ هَذِهِ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ بِهَا إِلَى قَرْيَةِ كَذَا وَكَذَا، فَاعْبُدْ رَبَّكَ فِيهِمْ. قَالَ: فَخَرَجَ وَعَرَضَ أَجَلُهُ فِي الطَّرِيقِ، فَاخْتَصَمَ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ، فَقَالَ إِبْلِيسُ: إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ، قَالَتْ مَلَائِكَةُ الرَّحْمَةِ: إِنَّهُ خَرَجَ تَائِبًا. فَزَعَمَ حُمَيْدٌ الطَّوِيلُ أَنَّ بَكْرًا حَدَّثَهُ عَنْ أَبِي رَافِعٍ قَالَ: بَعَثَ اللهُ مَلَكًا فَاجْتَمَعُوا إِلَيْهِ - رَجَعَ الْحَدِيثُ إِلَى حَدِيثِ قَتَادَةَ - قَالَ: فَقَالَ: انْظُرُوا إِلَى أَيِّ الْقَرْيَتَيْنِ كَانَ أَقْرَبَ فَأَلْحِقُوهُ بِأَهْلِهَا. قَالَ قَتَادَةُ: فَقَرَّبَ اللهُ عَزَّ وَجَلَّ الْقَرْيَةَ الصَّالِحَةَ، وَبَاعَدَ مِنْهُ الْخَبِيثَةَ وَأَلْحَقُوهُ بِأَهْلِهَا
✧ A man killed ninety-nine people, then asked about the most knowledgeable person on earth and was directed to a man. He came to him and said: 'He has killed ninety-nine people; is there any repentance for him?' He said: 'After killing ninety-nine, there is no repentance for you.' So he drew his sword and killed him, completing a hundred with him. Then he remained as long as God willed, then asked about the most knowledgeable person on earth and was directed to a man. He said: 'He has killed a hundred people; is there any repentance for him?' He said: 'Who can stand between you and repentance? Leave this wicked village you are in and go to such-and-such village, and worship your Lord there.' He set out, and his appointed time came on the road. The angels of mercy and the angels of punishment disputed. Iblis said: 'He never disobeyed me for even an hour.' The angels of mercy said: 'He came out as a penitent.' Humayd al-Tawil claimed that Bakr narrated to him from Abu Rafi' that God sent an angel, and they gathered to him - the hadith returns to the hadith of Qatadah - he said: 'Look to which of the two towns he was closer, and attach him to its people.' Qatadah said: 'God, Mighty and Majestic, brought the righteous town near, and made the wicked town far from him, and they attached him to its people.'
Musnad Abi Ya'la 1356No grade recorded
" أَصْدَقُ الرُّؤْيَا بِالْأَسْحَارِ
✧ The most truthful of dreams are in the early morning hours.
Musnad Abi Ya'la 1357No grade recorded
قَالَ رَجُلٌ مِنَ الْأَنْصَارِ لِأَصْحَابِهِ: أَمَا وَاللهِ لَقَدْ كُنْتُ أُحَدِّثُكُمْ أَنَّهُ لَوْ قَدِ اسْتَقَامَتْ لَهُ الْأُمُورُ قَدْ آثَرَ عَلَيْكُمْ غَيْرَكُمْ، قَالَ: فَرَدُّوا عَلَيْهِ رَدًّا عَنِيفًا. قَالَ: فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ قَالَ: " فَجَاءَهُمْ، فَقَالَ لَهُمْ أَشْيَاءَ لَا أَحْفَظُهَا، قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: فَكُنْتُمْ لَا تَرْكَبُونَ الْخَيْلَ قَالَ: كُلَّمَا قَالَ لَهُمْ شَيْئًا، قَالُوا: بَلَى يَا رَسُولَ اللهِ، فَلَمَّا رَآهُمْ لَا يَرُدُّونَ عَلَيْهِ شَيْئًا قَالَ: " أَفَلَا تَقُولُونَ: قَاتَلَكَ قَوْمُكَ فَنَصَرْنَاكَ، وَأَخْرَجَكَ قَوْمُكَ فَآوَيْنَاكَ ؟ " قَالُوا: نَحْنُ لَا نَقُولُ ذَلِكَ يَا رَسُولَ اللهِ، أَنْتَ تَقُولُهُ، قَالَ: فَقَالَ: " يَا مَعْشَرَ الْأَنْصَارِ أَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا وَأَنْتُمْ تَذْهَبُونَ بِرَسُولِ اللهِ، ﷺ ؟ " قَالَ: يَا مَعْشَرَ الْأَنْصَارِ أَلَا تَرْضَوْنَ أَنَّ النَّاسَ لَوْ سَلَكُوا وَادِيًا وَسَلَكْتُمْ وَادِيًا لَسَلَكْتُ وَادِيَ الْأَنْصَارِ ؟ " قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: " لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ. الْأَنْصَارُ كَرِشِي وَأَهْلُ بَيْتِي، عَيْبَتِي الَّتِي آوِي إِلَيْهَا، اعْفُوا عَنْ مُسِيئِهِمْ، وَاقْبَلُوا مِنْ مُحْسِنِهِمْ ". قَالَ أَبُو سَعِيدٍ: فَمَا عَلِمَ ذَلِكَ ابْنُ مَرْجَانَةَ عَدُوُّ اللهِ. قَالَ أَبُو سَعِيدٍ: قُلْتُ لِمُعَاوِيَةَ: أَمَا إِنَّ رَسُولَ اللهِ ﷺ قَدْ كَانَ
✧ A man from the Ansar said to his companions: Indeed, by Allah, I used to tell you that once matters became settled for him he would favor others over you. He said: They replied to him harshly. He said: That reached the Messenger of Allah ﷺ. He said: He came to them and said things to them that I do not remember. They said: Yes, O Messenger of Allah. He said: Were you not those who did not ride horses? He said: Each time he said something to them, they said: Yes, O Messenger of Allah. When he saw that they would not answer him back with anything, he said: Will you not say: Your people fought you and we supported you, and your people expelled you and we sheltered you? They said: We will not say that, O Messenger of Allah; you say it. He said: Then he said: O assembly of Ansar, are you not pleased that the people go with the world while you go with the Messenger of Allah ﷺ? He said: O assembly of Ansar, are you not pleased that if the people were to take a valley and you were to take a valley, I would take the valley of the Ansar? They said: Yes, O Messenger of Allah. He said: Were it not for the Hijrah, I would have been a man of the Ansar. The Ansar are my inner circle and my family, my trusted confidants to whom I turn. Pardon their wrongdoers and accept from their doers of good. Abu Sa'id said: Ibn Marjanah, the enemy of Allah, did not know that. Abu Sa'id said: I said to Mu'awiyah: Indeed, the Messenger of Allah ﷺ had...
Musnad Abi Ya'la 1358No grade recorded
" إِذَا خَرَجَ ثَلَاثَةٌ فِي سَفَرٍ فَلْيَؤُمَّهُمْ أَحَدُهُمْ
✧ "When three people go out on a journey, let one of them lead them in prayer."
Musnad Abi Ya'la 1359No grade recorded
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَذُكِرَ عِنْدَهُ أَبُو طَالِبٍ، فَقَالَ: لَعَلَّهُ أَنْ تَنْفَعَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ فَيُجْعَلَ فِي ضَحْضَاحٍ مِنَ النَّارِ إِلَى كَعْبَيْهِ يَغْلِي مِنْهُ أُمُّ دِمَاغِهِ
✧ That he heard the Messenger of Allah ﷺ when Abu Talib was mentioned in his presence, and he said: Perhaps my intercession will benefit him on the Day of Resurrection, and he will be placed in a shallow part of the Fire reaching to his ankles, from which his brain will boil.
Musnad Abi Ya'la 1360No grade recorded
" صَلَاةُ الْجَمَاعَةِ تَفْضُلُ عَلَى صَلَاةِ الْفَذِّ بِخَمْسٍ وَعِشْرِينَ دَرَجَةً
✧ "Congregational prayer is superior to the prayer of an individual by twenty-five degrees."
Musnad Abi Ya'la 1361No grade recorded
" الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ خَمْسَةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
✧ "A righteous dream is one of forty-five parts of prophethood."
Musnad Abi Ya'la 1362No grade recorded
" إِذَا رَأَى أَحَدُكُمْ رُؤْيَا يُحِبُّهَا فَإِنَّهَا مِنَ اللهِ، فَلْيَحْمَدِ اللهَ عَلَيْهَا وَلْيُحَدِّثْ بِهَا، وَإِذَا رَأَى غَيْرَ ذَلِكَ مِمَّا يَكْرَهُ فَإِنَّهَا مِنَ الشَّيْطَانِ فَلْيَسْتَعِذْ مِنْ شَرِّهَا، وَلَا يَذْكُرْهَا لِأَحَدٍ فَإِنَّهَا لَنْ تَضُرَّهُ
✧ "When one of you sees a dream that he likes, it is from Allah, so let him praise Allah for it and narrate it. And when he sees other than that, something he dislikes, it is from Satan, so let him seek refuge from its evil and not mention it to anyone, for it will not harm him."
Musnad Abi Ya'la 1363No grade recorded
قُلْنَا: يَا رَسُولَ اللهِ، هَذَا السَّلَامُ عَلَيْكَ، فَكَيْفَ نُصَلِّي عَلَيْكَ ؟ قَالَ: قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ
✧ We said: O Messenger of Allah, this is the greeting of peace upon you, so how should we send blessings upon you? He said: Say: O Allah, send blessings upon Muhammad, Your servant and Messenger, as You sent blessings upon Ibrahim, and bless Muhammad and the family of Muhammad, as You blessed Ibrahim.
Musnad Abi Ya'la 1364No grade recorded
" أَنَّهُ كَانَ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ فَيُرِيدُ أَنْ يَنَامَ، فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَتَوَضَّأَ ثُمَّ يَنَامَ
✧ "He would be affected by janabah at night and want to sleep, so the Messenger of Allah ﷺ commanded him to perform wudu and then sleep."
Musnad Abi Ya'la 1365No grade recorded
" كَانَ رَسُولُ اللهِ ﷺ يُحَدِّثُ عَنِ الدَّجَّالِ قَالَ: " إِنَّهُ سَيُسَلَّطُ عَلَى نَفْسٍ وَاحِدَةٍ، يَقْتُلُهَا ثُمَّ يُحْيِيهَا، فَيَقُولُ: أَلَسْتُ بِرَبِّكَ ؟ فَيَقُولُ: مَا كُنْتَ فِي نَفْسِي أَكْذَبَ مِنْكَ السَّاعَةَ، قَالَ: فَمَا كُنَّا نَرَى إِلَّا أَنَّهُ عُمَرُ بْنُ الْخَطَّابِ حَتَّى مَاتَ
✧ "The Messenger of Allah ﷺ used to speak about the Dajjal. He said: He will be given power over one soul, he will kill it and then bring it back to life, then he will say: Am I not your Lord? He will say: You have never been more false to me than at this hour. He said: We did not think it was anyone other than Umar b. al-Khattab until he died."
Musnad Abi Ya'la 1366No grade recorded
" وَهُمْ فِيهَا كَالِحُونَ قَالَ: تَشْوِيهِ النَّارُ فَتَقَلَّصُ شَفَتُهُ حَتَّى تَبْلُغَ وَسَطَ رَأْسِهِ، وَتَسْتَرْخِي الْأُخْرَى حَتَّى تَضْرِبَ سُرَّتَهُ
✧ "And they therein are grim-faced. He said: The Fire will disfigure them, so his lip will shrink until it reaches the middle of his head, and the other will hang loose until it strikes his navel."
Musnad Abi Ya'la 1367No grade recorded
" لَا تُخَيِّرُوا بَيْنَ الْأَنْبِيَاءِ
✧ "Do not give preference among the prophets."
Musnad Abi Ya'la 1368No grade recorded
حَدَّثَ رَجُلٌ ابْنَ عُمَرَ بِهَذَا الْحَدِيثِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ يُحَدِّثُهُ عَنْ رَسُولِ اللهِ ﷺ فَقَامَ إِلَيْهِ حَتَّى دَخَلَ عَلَى أَبِي سَعِيدٍ وَأَنَا مَعَهُ، فَقَالَ: إِنَّ هَذَا
✧ A man narrated this hadith to Ibn Umar, from Abu Sa'id al-Khudri, who narrated it from the Messenger of Allah ﷺ. So he went to him until he entered upon Abu Sa'id while I was with him, and he said: Indeed this...
Musnad Abi Ya'la 1369No grade recorded
" أَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا فَإِنَّهُمْ لَا يَمُوتُونَ فِيهَا وَلَا يَحْيَوْنَ، وَلَكِنْ أُنَاسٌ - أَوْ كَمَا قَالَ - تُصِيبُهُمْ بِذُنُوبِهِمْ - أَوْ قَالَ: بِخَطَايَاهُمْ - فَتُمِيتُهُمْ إِمَاتَةً، حَتَّى إِذَا صَارُوا فَحْمًا أُذِنَ فِي الشَّفَاعَةِ فَجِيءَ بِهِمْ ضَبَائِرَ ضَبَائِرَ فَبُثُّوا عَلَى أَنْهَارِ الْجَنَّةِ، فَيُقَالُ: يَا أَهْلَ الْجَنَّةِ أَفِيضُوا عَلَيْهِمْ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ ". قَالَ رَجُلٌ مِنَ الْقَوْمِ حِينَئِذٍ: كَأَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي الْبَادِيَةِ
✧ "As for the people of the Fire who are its inhabitants, they will neither die in it nor live. But there are people—or as he said—whom their sins—or he said: their faults—strike, so He will cause them to die utterly, until when they become charcoal, permission is granted for intercession, and they are brought in groups, groups, and spread upon the rivers of Paradise. Then it is said: 'O people of Paradise, pour water upon them.' So they sprout just as a seed sprouts in the silt carried by a torrent.'" A man from the people said at that moment: "It is as though the Messenger of God ﷺ was in the desert."
Musnad Abi Ya'la 1370No grade recorded
سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الصَّرْفِ، قَالَ: يَدٌ بِيَدٍ، فَقُلْتُ: نَعَمْ، فَقَالَ: لَا بَأْسَ. قَالَ: فَلَقِيتُ أَبَا سَعِيدٍ فَأَخْبَرْتُهُ أَنِّي سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الصَّرْفِ، فَقَالَ: لَا بَأْسَ بِهِ. قَالَ: أَوَقَالَ ذَلِكَ ؟ أَمَا إِنَّا سَنَكْتُبُ إِلَيْهِ فَلَا يُفْتِيكُمُوهُ. قَالَ: فَوَاللهِ لَقَدْ جَاءَ بَعْضُ فِتْيَانِ رَسُولِ اللهِ ﷺ بِتَمْرٍ فَأَنْكَرَهُ، فَقَالَ: كَأَنَّ هَذَا لَيْسَ مِنْ تَمْرِ أَرْضِنَا ؟ قَالَ: كَانَ فِي تَمْرِ الْعَامِ بَعْضُ الشَّيْءِ، فَأَخَذْتُ هَذَا وَزِدْتُ بَعْضَ الزِّيَادَةِ، فَقَالَ: " أَضْعَفْتَ، أَرْبَيْتَ، لَا تَقْرَبَنَّ هَذَا، إِذَا رَابَكَ مِنْ تَمْرِكَ شَيْءٌ فَبِعْهُ، ثُمَّ اشْتَرِ الَّذِي تُرِيدُ مِنَ التَّمْرِ
✧ I asked Ibn 'Abbas about money exchange. He said: "Hand to hand." I said: "Yes." He said: "No harm." He said: Then I met Abu Sa'id and told him that I asked Ibn 'Abbas about money exchange, and he said: "No harm in it." He said: "Did he say that? Indeed, we shall write to him so he will not give you that ruling." He said: "By God, one of the young servants of the Messenger of God ﷺ brought some dates, and he found them strange. He said: 'It is as though this is not from the dates of our land?' He said: 'In this year's dates there was something, so I took this and added some increase.' He said: 'You have doubled, you have dealt in usury. Do not approach this. If you have any doubt about your dates, sell them, then buy the dates you want.'"
Musnad Abi Ya'la 1371No grade recorded
" كُنَّا نَغْزُو مَعَ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ، فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ، فَلَا يَجِدُ الصَّائِمُ عَلَى الْمُفْطِرِ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ، يَرَوْنَ أَنَّهُ مَنْ وَجَدَ قُوَّةً فَصَامَ، ذَلِكَ حَسَنٌ، وَيَرَوْنَ أَنَّهُ مَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ، فَإِنَّ ذَلِكَ حَسَنٌ
✧ "We used to raid with the Messenger of God ﷺ during Ramadan. Among us were those fasting and among us those breaking the fast. The fasting one did not find fault with the one breaking the fast, nor did the one breaking the fast find fault with the fasting one. They held that whoever found strength and fasted, that was good, and they held that whoever found weakness and broke the fast, that was also good."
Musnad Abi Ya'la 1372No grade recorded
" دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي مُتَوَشِّحًا
✧ "I entered upon the Messenger of God ﷺ while he was praying wearing a cloth draped over one shoulder."
Musnad Abi Ya'la 1373No grade recorded
أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ، طُوبَى لِمَنْ رَآكَ وَآمَنَ بِكَ، قَالَ: طُوبَى لِمَنْ رَآنِي وَآمَنَ بِي، ثُمَّ طُوبَى، ثُمَّ طُوبَى، ثُمَّ طُوبَى لِمَنْ آمَنَ بِي وَلَمْ يَرَنِي " فَقَالَ لَهُ رَجُلٌ: وَمَا طُوبَى ؟ قَالَ: شَجَرَةٌ فِي الْجَنَّةِ مَسِيرَةُ مِائَةِ سَنَةٍ، ثِيَابُ أَهْلِ الْجَنَّةِ تَخْرُجُ مِنْ أَكْمَامِهَا
✧ A man said: "O Messenger of God, blessed is the one who saw you and believed in you." He said: "Blessed is the one who saw me and believed in me. Then blessed, then blessed, then blessed is the one who believed in me and did not see me." A man said to him: "And what is Tuba?" He said: "A tree in Paradise, a journey of a hundred years, from the sleeves of which the garments of the people of Paradise come out."
Musnad Abi Ya'la 1374No grade recorded
قَالَ رَجُلٌ: مَا كَالْمُهْلِ ؟ قَالَ: كَعَكَرِ الزَّيْتِ، فَإِذَا قَرَّبَهُ إِلَيْهِ سَقَطَتْ فَرْوَةُ وَجْهِهِ مِنْهُ
✧ A man said: "What is like molten brass?" He said: "Like the dregs of oil, and when it is brought near him, the skin of his face falls into it."
Musnad Abi Ya'la 1375No grade recorded
اذْكُرُوا اللهَ ذِكْرًا كَثِيرًا حَتَّى يَقُولُوا: مَجْنُونٌ
✧ "Remember God with much remembrance, until they say: 'He is mad.'"
Musnad Abi Ya'la 1376No grade recorded
" لَوْ ضُرِبَ بِمِقْمَعٍ مِنْ حَدِيدٍ الْجَبَلُ لَتَفَتَّتَ، ثُمَّ عَادَ كَمَا كَانَ
✧ "If a mountain were struck with an iron rod, it would crumble, then return as it was."
Musnad Abi Ya'la 1377No grade recorded
" لَوْ أَنَّ أَحَدَكُمْ يَعْمَلُ فِي صَخْرَةٍ صَمَّاءَ لَيْسَ لَهَا بَابٌ وَلَا كُوَّةٌ، لَخَرَجَ عَمَلُهُ إِلَى النَّاسِ كَائِنًا مَا كَانَ
✧ "If one of you were to work upon a solid rock that has no door or window, his deed would surely come out to the people, whatever it may be."
Musnad Abi Ya'la 1378No grade recorded
" كُلُّ حَرْفٍ فِي الْقُرْآنِ يُذْكَرُ فِيهِ الْقُنُوتُ فَهُوَ طَاعَةٌ
✧ "Every letter in the Qur'an in which qunut is mentioned is obedience."
Musnad Abi Ya'la 1379No grade recorded
" أَتَانِي جِبْرِيلُ، فَقَالَ: إِنَّ رَبِّي وَرَبَّكَ يَقُولُ: كَيْفَ رَفَعْتُ ذِكْرَكَ ؟ قَالَ: وَاللهُ أَعْلَمُ. قَالَ: إِذَا ذُكِرْتُ ذُكِرْتَ مَعِي
✧ "Gabriel came to me and said: 'My Lord and your Lord says: How did I exalt your mention?' He said: 'God knows best.' He said: 'When I am mentioned, you are mentioned with Me.'"
Musnad Abi Ya'la 1380No grade recorded
" لَوْ أَنَّ دَلْوًا مِنْ غَسَّاقٍ يُهَرَاقُ فِي الدُّنْيَا، لَأَنْتَنَ أَهْلُ الدُّنْيَا
✧ "If a bucket of ghasq were poured into this world, it would make the people of this world stink."
Musnad Abi Ya'la 1381No grade recorded
" يَأْكُلُ التُّرَابُ كُلَّ شَيْءٍ مِنَ الْإِنْسَانِ إِلَّا عَجْبَ ذَنَبِهِ. قِيلَ: وَمِثْلُ مَا هُوَ يَا رَسُولَ اللهِ ؟ قَالَ: " مِثْلُ حَبَّةِ الْخَرْدَلِ مِنْهُ يَنْبُتُونَ
✧ "The dust consumes everything of the human being except the coccyx." It was said: "And what is it like, O Messenger of God?" He said: "Like a mustard seed; from it they will grow."
Musnad Abi Ya'la 1382No grade recorded
وَيْلٌ: وَادٍ فِي جَهَنَّمَ يَهْوِي فِيهِ الْكَافِرُ أَرْبَعِينَ خَرِيفًا قَبْلَ أَنْ يَبْلُغَ قَعْرَهُ، وَقَالَ: الصَّعُودُ: جَبَلٌ مِنْ نَارٍ يَصْعَدُ فِيهِ سَبْعِينَ خَرِيفًا، ثُمَّ يَهْوِي بِهِ كَذَلِكَ فِيهِ أَبَدًا
✧ Wayl: a valley in Hell into which the disbeliever falls for forty autumns before reaching its bottom. And he said: al-Sa'ud: a mountain of fire which he climbs for seventy autumns, then falls down with it like that, in it forever.
Musnad Abi Ya'la 1383No grade recorded
" اسْتَكْثِرُوا مِنَ الْبَاقِيَاتِ الصَّالِحَاتِ. قِيلَ: وَمَا هُنَّ يَا رَسُولَ اللهِ ؟ قَالَ: " الْمِلَّةُ ". قِيلَ: وَمَا هِيَ يَا رَسُولَ اللهِ ؟ قَالَ: " التَّهْلِيلُ، وَالتَّكْبِيرُ، وَالتَّسْبِيحُ، وَالْحَمْدُ لِلهِ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ
✧ "Increase in the everlasting righteous deeds." It was said: "And what are they, O Messenger of God?" He said: "The milla." It was said: "And what is it, O Messenger of God?" He said: "The tahlil, the takbir, the tasbih, and praise be to God, and there is no might nor power except with God."
Musnad Abi Ya'la 1384No grade recorded
" يُنْصَبُ ؟ لِلْكَافِرِ يَوْمَ الْقِيَامَةِ مِقْدَارُ خَمْسِينَ أَلْفَ سَنَةٍ كَمَا لَمْ يَعْمَلْ لِلهِ فِي الدُّنْيَا، وَإِنَّ الْكَافِرَ يَرَى جَهَنَّمَ وَيَظُنُّ أَنَّهَا مُوَاقِعَتُهُ مِنْ مَسِيرَةِ أَرْبَعِينَ سَنَةً
✧ "It will be appointed for the disbeliever on the Day of Resurrection a duration of fifty thousand years, as he did not work for God in this world. And indeed the disbeliever will see Hell and think that its encounter is from a distance of forty years."
Musnad Abi Ya'la 1385No grade recorded
" إِنَّ الرَّجُلَ لَيَتَّكِئُ فِي الْجَنَّةِ مَسِيرَةَ سَبْعِينَ سَنَةً قَبْلَ أَنْ يَتَحَوَّلَ. ثُمَّ تَأْتِيهِ امْرَأَةٌ فَتَضْرِبُ عَلَى مَنْكِبَيْهِ، فَيَنْظُرُ وَجْهَهُ فِي خَدِّهَا أَصْفَى مِنَ الْمِرْآةِ، وَإِنَّ أَدْنَى لُؤْلُؤَةٍ عَلَيْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ، فَتُسَلِّمُ عَلَيْهِمْ، فَيَرُدُّ عَلَيْهَا السَّلَامَ وَيَسْأَلُهَا: مَنْ أَنْتِ ؟ فَتَقُولُ: أَنَا هِيَ الْمَزِيدُ، وَإِنَّهُ لَيَكُونُ عَلَيْهَا سَبْعُونَ ثَوْبًا، أَدْنَاهَا مِثْلُ النُّعْمَانِ مِنْ طُوبَى، فَيَنْفُذُهَا بَصَرُهُ حَتَّى يَرَى مُخَّ سَاقِهَا مِنْ وَرَاءِ ذَلِكَ، وَإِنَّ عَلَيْهِمُ التِّيجَانَ، إِنَّ أَدْنَى لُؤْلُؤَةٍ فِيهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ
✧ "Indeed a man will recline in Paradise for a distance of seventy years before turning over. Then a woman will come to him and strike him on his shoulders, and he will look at his face in her cheek, clearer than a mirror. And indeed the least pearl upon her will illuminate what is between the east and the west. She will greet them, and he will return the greeting and ask her: 'Who are you?' She will say: 'I am the increase.' And indeed upon her will be seventy garments, the least of which is like the anemone of Tuba, and his sight will penetrate them until he sees the marrow of her shin from behind that. And indeed upon them will be crowns; the least pearl in them will illuminate what is between the east and the west."
Musnad Abi Ya'la 1386No grade recorded
" الشِّتَاءُ رَبِيعُ الْمُؤْمِنِ
✧ "Winter is the believer's spring."
Musnad Abi Ya'la 1387No grade recorded
" مَقْعَدُ الْكَافِرِ مِنَ النَّارِ ثَلَاثَةُ أَيَّامٍ، كُلُّ ضِرْسٍ لَهُ مِثْلُ أُحُدٍ، وَفَخِذُهُ مِثْلُ وَرِقَانَ، وَجِلْدُهُ سِوَى لَحْمِهِ وَعِظَامِهِ أَرْبَعُونَ ذِرَاعًا
✧ "The disbeliever's seat in the Fire is three days, each of his molars is like Uhud, his thigh is like Warqan, and his skin apart from his flesh and bones is forty cubits."
Musnad Abi Ya'la 1388No grade recorded
" لَوْ أَنَّ مِقْمَعًا مِنْ حَدِيدٍ وُضِعَ فِي الْأَرْضِ وَاجْتَمَعَ عَلَيْهِ الثَّقَلَانِ مَا أَقَلُّوهُ مِنَ الْأَرْضِ
✧ "If an iron hook were placed on the earth and the two heavy ones [humans and jinn] gathered upon it, they could not lift it from the earth."
Musnad Abi Ya'la 1389No grade recorded
" لِسُرَادِقِ النَّارِ أَرْبَعَةُ جُدُرٍ، بَيْنَ كُلِّ جِدَارٍ مِثْلُ أَرْبَعِينَ سَنَةً
✧ "The pavilion of the Fire has four walls; between each wall is the like of forty years."
Musnad Abi Ya'la 1390No grade recorded
قِيلَ: يَا رَسُولَ اللهِ، يَوْمٌ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ، مَا أَطْوَلَ هَذَا ! فَقَالَ رَسُولُ اللهِ ﷺ: وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، إِنَّهُ لَيُخَفَّفُ عَلَى الْمُؤْمِنِ حَتَّى يَكُونَ أَخَفَّ عَلَيْهِ مِنْ صَلَاةٍ مَكْتُوبَةٍ يُصَلِّيهَا فِي الدُّنْيَا
✧ It was said: "O Messenger of God, a day whose measure is fifty thousand years—how long this is!" The Messenger of God ﷺ said: "By the One in Whose hand is the soul of Muhammad, it will certainly be lightened for the believer until it becomes lighter for him than an obligatory prayer that he performs in this world."
Musnad Abi Ya'la 1391No grade recorded
" لَيَذْكُرَنَّ اللهَ قَوْمٌ فِي الدُّنْيَا عَلَى الْفُرُشِ الْمُمَهَّدَةِ يُدْخِلُهُمُ الْجِنَانَ الْعُلَى
✧ "A people will certainly remember God in this world upon spread-out beds; He will admit them to the highest gardens."
Musnad Abi Ya'la 1392No grade recorded
" إِذَا كَانَ يَوْمُ الْقِيَامَةِ عُرِّفَ الْكَافِرُ بِعَمَلِهِ، فَجَحَدَ وَخَاصَمَ، فَيُقَالُ: هَؤُلَاءِ جِيرَانُكَ يَشْهَدُونَ عَلَيْكَ، فَيَقُولُ: كَذَبُوا، فَيَقُولُ: أَهْلُكُ، عَشِيرَتُكَ ؟ فَيَقُولُ: كَذَبُوا، فَيَقُولُ: احْلِفُوا، فَيَحْلِفُونَ، ثُمَّ يُصْمِتُهُمُ اللهُ وَتَشْهَدُ أَلْسِنَتُهُمْ، ثُمَّ يُدْخِلُهُمُ النَّارَ
✧ "When the Day of Resurrection comes, the disbeliever will be made to recognize his deed, but he will deny and dispute. It will be said: 'These are your neighbors who testify against you.' He will say: 'They lie.' He will say: 'Your family, your clan?' He will say: 'They lie.' He will say: 'Swear.' They will swear. Then God will silence them and their tongues will testify. Then He will admit them to the Fire."
Musnad Abi Ya'la 1393No grade recorded
" قَالَ مُوسَى: يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ وَأَدْعُوكَ بِهِ قَالَ: قُلْ يَا مُوسَى: لَا إِلَهَ إِلَّا اللهُ، قَالَ: كُلُّ عِبَادِكَ يَقُولُ هَذَا. قَالَ: قُلْ: لَا إِلَهَ إِلَّا اللهُ. قَالَ: لَا إِلَهَ إِلَّا أَنْتَ، إِنَّمَا أُرِيدُ شَيْئًا تَخُصُّنِي بِهِ، قَالَ: يَا مُوسَى لَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَعَامِرَهُنَّ غَيْرِي، وَالْأَرَضِينَ السَّبْعَ، فِي كِفَّةٍ، وَلَا إِلَهَ إِلَّا اللهُ فِي كِفَّةٍ، مَالَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللهُ
✧ Moses said: "O Lord, teach me something by which I remember You and call upon You." He said: "Say, O Moses: 'There is no god but Allah.'" He said: "All Your servants say this." He said: "Say: 'There is no god but Allah.'" He said: "There is no god but You; I want something that You single me out with." He said: "O Moses, if the seven heavens and their inhabitants other than Me, and the seven earths, were on one side of a scale, and 'There is no god but Allah' were on the other side, the latter would outweigh them."
Musnad Abi Ya'la 1394No grade recorded
" الْمَجَالِسُ ثَلَاثَةٌ: سَالِمٌ، وَغَانِمٌ، وَشَاجِبٌ
✧ Gatherings are of three types: sound, profitable, and ruinous.
Musnad Abi Ya'la 1395No grade recorded
أَنَّهُ قَالَ: وَفُرُشٍ مَرْفُوعَةٍ قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ ارْتِفَاعَهَا لَكَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَإِنَّ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ لَمَسِيرَةُ خَمْسِمِائَةِ عَامٍ
✧ He said: "And on raised couches" (Qur'an 56:34). He said: "By the One in Whose hand is my soul, its elevation is as the distance between the heaven and the earth, and the distance between the heaven and the earth is a journey of five hundred years."
Musnad Abi Ya'la 1396No grade recorded
" الشِّيَاعُ حَرَامٌ
✧ Calling out goods for sale is forbidden.
Musnad Abi Ya'la 1397No grade recorded
" رُبَّمَا رَجُلٌ كَسَبَ مَالًا مِنْ حَلَالٍ فَأَطْعَمَ نَفْسَهُ، وَرَجُلٌ يَكُونُ لَهُ مَالٌ تَكُونُ فِيهِ الصَّدَقَةُ، فَقَالَ: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ، وَصَلِّ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ، فَإِنَّهُ لَهُ زَكَاةٌ
✧ Perhaps a man earns wealth from lawful means and feeds himself, and a man who has wealth on which charity is due. He said: "O Allah, send prayers upon Muhammad, Your servant and Messenger, and send prayers upon the believing men and women and the Muslim men and women, for that is a purification for him."
Musnad Abi Ya'la 1398No grade recorded
" لِلْجَنَّةِ مِائَةُ دَرَجَةٍ، لَوْ أَنَّ الْعَالَمِينَ اجْتَمَعُوا فِي إِحْدَاهُنَّ وَسِعَتْهُمْ
✧ Paradise has one hundred levels; if all creatures were to gather in one of them, it would accommodate them.
Musnad Abi Ya'la 1399No grade recorded
" إِنَّ الشَّيْطَانَ قَالَ: وَعِزَّتِكَ يَا رَبِّ، لَا أَبْرَحُ أُغْوِي عِبَادَكَ مَا دَامَتْ أَرْوَاحُهُمْ فِي أَجْسَادِهِمْ قَالَ الرَّبُّ: وَعِزَّتِي وَجَلَالِي لَا أَزَالُ أَغْفِرُ لَهُمْ مَا اسْتَغْفَرُونِي
✧ Satan said: "By Your might, O Lord, I will never cease leading Your servants astray as long as their souls are in their bodies." The Lord said: "By My might and majesty, I will never cease forgiving them as long as they seek My forgiveness."
Musnad Abi Ya'la 1400No grade recorded
" وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّهُ لَيَخْتَصِمُ حَتَّى الشَّاتَانِ فِيمَ انْتَطَحَتَا
✧ By the One in Whose hand is my soul, even two sheep will contend with each other over what they butted heads for.
Musnad Abi Ya'la 1401No grade recorded
قُلْتُ: يَا رَسُولَ اللهِ، أَيُّ الْعِبَادَةِ أَفْضَلُ دَرَجَةً عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ ؟ قَالَ: " الذَّاكِرِينَ اللهَ كَثِيرًا، قُلْتُ: يَا رَسُولَ اللهِ، وَمَنِ الْغَازِي فِي سَبِيلِ اللهِ ؟ قَالَ: لَوْ ضَرَبَ بِسَيْفِهِ الْكُفَّارَ وَالْمُشْرِكِينَ حَتَّى يَنْكَسِرَ وَيَخْتَضِبَ دَمًا، لَكَانَ الذَّاكِرُ اللهَ أَفْضَلَ مِنْهُ
✧ I said: "O Messenger of Allah, which act of worship is highest in degree with Allah on the Day of Resurrection?" He said: "Those who remember Allah much." I said: "O Messenger of Allah, what about the one who fights in the cause of Allah?" He said: "Even if he strikes the disbelievers and polytheists with his sword until it breaks and is dyed with blood, the one who remembers Allah is superior to him."
Musnad Abi Ya'la 1402No grade recorded
هَاجَرَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْيَمَنِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: هَجَرْتَ الشِّرْكَ، وَلَكِنَّهُ الْجِهَادُ، هَلْ بِالْيَمَنِ أَبَوَاكَ ؟ " قَالَ: نَعَمْ، قَالَ: " أَذِنَا لَكَ ؟ " قَالَ: لَا، فَقَالَ رَسُولُ اللهِ ﷺ: " ارْجِعْ إِلَى أَبَوَيْكَ فَاسْتَأْذِنْهُمَا، فَإِنْ فَعَلَا فَجَاهِدْ وَإِلَّا فَبِرَّهُمَا
✧ A man migrated to the Messenger of Allah ﷺ from Yemen. The Messenger of Allah ﷺ said to him: "You have abandoned polytheism, but it is jihad. Are your parents in Yemen?" He said: "Yes." He said: "Did they permit you?" He said: "No." The Messenger of Allah ﷺ said: "Return to your parents and ask their permission. If they do, then fight; otherwise, be dutiful to them."
Musnad Abi Ya'la 1403No grade recorded
" يَقُولُ الرَّبُّ يَوْمَ الْقِيَامَةِ: سَيَعْلَمُ أَهْلُ الْجَمْعِ الْيَوْمَ مَنْ أَهْلُ الْكَرَمِ، فَقِيلَ: وَمَنْ أَهْلُ الْكَرَمِ ؟ قَالَ: " أَهْلُ الذِّكْرِ فِي الْمَسَاجِدِ
✧ The Lord will say on the Day of Resurrection: "Today the people of the gathering will know who the people of honor are." It was asked: "Who are the people of honor?" He said: "Those who remember Allah in the mosques."
Musnad Abi Ya'la 1404No grade recorded
" إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ، وَاثْنَانِ وَسَبْعُونَ زَوْجًا، يُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَيَاقُوتٍ وَزَبَرْجَدٍ، كَمَا بَيْنَ الْجَابِيَةِ وَصَنْعَاءَ
✧ The lowest of the people of Paradise in rank will have eighty thousand servants and seventy-two wives, and a dome of pearl, ruby, and chrysolite will be erected for him, as wide as the distance between al-Jabiyah and San'a'.
Musnad Abi Ya'la 1405No grade recorded
" مَنْ مَاتَ مِنْ أَهْلِ الدُّنْيَا صَغِيرًا أَوْ كَبِيرًا يُرَدُّونَ إِلَى سِتِّينَ سَنَةً فِي الْجَنَّةِ، لَا يَزِيدُونَ عَلَيْهَا أَبَدًا، وَكَذَلِكَ أَهْلُ النَّارِ
✧ Whoever dies from the people of this world, young or old, will be returned to sixty years of age in Paradise; they will never exceed it. And likewise the people of the Fire.
Musnad Abi Ya'la 1406No grade recorded
" لَيَأْخُذَنَّ الرَّجُلُ بِيَدِ أَبِيهِ يَوْمَ الْقِيَامَةِ فَلَيُقَطِّعَنَّهُ النَّارَ، يُرِيدُ أَنْ يُدْخِلَهُ الْجَنَّةَ، فَيُنَادَى أَنَّ الْجَنَّةَ لَا يَدْخُلُهَا مُشْرِكٌ، أَلَا إِنَّ اللهَ قَدْ حَرَّمَ الْجَنَّةَ عَلَى كُلِّ مُشْرِكٍ، فَيَقُولُ: رَبِّ أَبِي، رَبِّ أَبِي، رَبِّ أَبِي. قَالَ: فَيُحَوَّلُ فِي صُورَةٍ قَبِيحَةٍ وَرِيحٍ مُنْتِنَةٍ فَيَتْرُكُهُ
✧ A man will certainly take his father by the hand on the Day of Resurrection, and the Fire will certainly cut him off (i.e., prevent him), wanting to enter him into Paradise. It will be called out: "Paradise is not entered by a polytheist. Indeed, Allah has forbidden Paradise to every polytheist." He will say: "My Lord, my father; my Lord, my father; my Lord, my father." He (the Prophet) said: "Then he will be transformed into an ugly form and a stinking odor, and he will leave him."
Musnad Abi Ya'la 1407No grade recorded
" نَهَى عَنِ الْوِصَالِ فِي الصِّيَامِ، فَقِيلَ: يَا رَسُولَ اللهِ مَا لَكَ أَنْتَ تَفْعَلُهُ ؟ فَقَالَ: إِنِّي لَسْتُ كَأَحَدِكُمْ، إِنِّي أُطْعَمُ وَأُسْقَى
✧ He forbade continuous fasting (wisal). It was said: "O Messenger of Allah, why do you do it?" He said: "I am not like any of you. I am fed and given drink."
Musnad Abi Ya'la 1408No grade recorded
" إِذَا مَضَى أَحَدُكُمْ فِي صَلَاةٍ، ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَلْيُصَلِّ، وَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ، فَإِنَّ اللهَ جَاعِلٌ مِنْ صَلَاتِهِ فِي بَيْتِهِ خَيْرًا
✧ When one of you finishes his prayer and then returns to his house, let him pray (there) and let him assign a portion of his prayer to his house, for Allah will make good from his prayer in his house.
Musnad Abi Ya'la 1409No grade recorded
" لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: وَآتِ ذَا الْقُرْبَى حَقَّهُ دَعَا النَّبِيُّ ﷺ فَاطِمَةَ وَأَعْطَاهَا فَدَكَ
✧ When this verse was revealed: 'And give the relative his due' (17:26), the Prophet ﷺ called Fatimah and gave her Fadak.
Musnad Abi Ya'la 1410No grade recorded
" يَخْرُجُ الدَّجَّالُ فَيَتَوَجَّهُ قِبَلَهُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَتَلْقَاهُ الْمَسَالِحُ - مَسَالِحُ الدَّجَّالِ - فَيَقُولُونَ لَهُ: أَيْنَ تَعْمِدُ ؟ فَيَقُولُ: أَعْمِدُ إِلَى هَذَا الَّذِي خَرَجَ. فَيَقُولُونَ لَهُ: أَوَمَا تُؤْمِنُ بِرَبِّنَا ؟ قَالَ: يَقُولُ: مَا أَرَى - أَحْسِبُهُ - حَقًّا. قَالَ: يَقُولُونَ: اقْتُلُوهُ. قَالَ: فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ: أَلَيْسَ قَدْ نَهَاكُمْ رَبُّكُمْ أَنْ تَقْتُلُوا أَحَدًا دُونَهُ ؟ قَالَ: فَيَنْطَلِقُونَ بِهِ إِلَى الدَّجَّالِ. قَالَ: فَإِذَا رَآهُ الْمُؤْمِنُ قَالَ: يَا أَيُّهَا النَّاسُ هَذَا الدَّجَّالُ الَّذِي ذَكَرَ رَسُولُ اللهِ ﷺ. قَالَ: " فَيَأْمُرُ بِهِ الدَّجَّالُ فَيُشْبَحُ، قَالَ: فَيَقُولُ: خُذُوهُ فَاشْبَحُوهُ، قَالَ: فَيُشْبَحُ، قَالَ: فَيُمْصَعُ ظَهْرُهُ وَبَطْنُهُ ضَرْبًا، قَالَ: فَيَقُولُ لَهُ: أَمَا تُؤْمِنُ بِي ؟ قَالَ: فَيَقُولُ: أَنْتَ الْمَسِيحُ الْكَذَّابُ. قَالَ: فَيَأْمُرُ بِهِ فَيُنْشَرُ بِالْمِنْشَارِ مِنْ مَفْرِقِهِ حَتَّى يُفَرَّقَ بَيْنَ رِجْلَيْهِ، قَالَ: ثُمَّ يَمْشِي الدَّجَّالُ بَيْنَ الْقِطْعَتَيْنِ. قَالَ: ثُمَّ يَقُولُ: قُمْ، فَيَسْتَوِي قَائِمًا. قَالَ: فَيَقُولُ لَهُ: أَمَا تُؤْمِنُ بِي ؟ قَالَ: فَيَقُولُ لَهُ: مَا ازْدَدْتُ فِيكَ إِلَّا بَصِيرَةً، قَالَ: ثُمَّ يَقُولُ: يَا أَيُّهَا النَّاسُ، إِنَّهُ لَا يَفْعَلُ الَّذِي فَعَلَ بِي بِأَحَدٍ مِنَ النَّاسِ. قَالَ: فَيَأْخُذُهُ الدَّجَّالُ لِيَذْبَحَهُ، فَيُجْعَلُ مَا بَيْنَ ذَقْنِهِ إِلَى تَرْقُوَتِهِ نُحَاسًا، فَلَا يَسْتَطِيعُ إِلَيْهِ سَبِيلًا. قَالَ: فَيَأْخُذُ بِيَدَيْهِ وَرِجْلَيْهِ فَيَقْذِفُ بِهِ، فَيَحْسِبُ النَّاسُ أَنَّهُ قَذَفَهُ فِي النَّارِ، وَإِنَّمَا أُلْقِيَ فِي الْجَنَّةِ ". قَالَ: قَالَ رَسُولُ اللهِ ﷺ: " هَذَا أَعْظَمُ النَّاسِ شَهَادَةً عِنْدَ رَبِّ الْعَالَمِينَ
✧ The Dajjal will emerge, and a man from the Muslims will head toward him. The outposts—the outposts of the Dajjal—will meet him. They will say to him: 'Where are you heading?' He will say: 'I am heading to this one who has emerged.' They will say to him: 'Do you not believe in our lord?' He said: He will say: 'I do not think—I believe—it is true (i.e., I do not think he is truly God).' He said: They will say: 'Kill him.' He said: Then some of them will say to others: 'Has not your lord forbidden you to kill anyone without his permission?' He said: So they will take him to the Dajjal. He said: When the believer sees him, he will say: 'O people, this is the Dajjal whom the Messenger of Allah ﷺ mentioned.' He said: The Dajjal will order that he be stretched out. He said: He will say: 'Take him and stretch him out.' He said: So he will be stretched out. He said: His back and belly will be struck with blows. He said: He will say to him: 'Will you not believe in me?' He said: He will say: 'You are the lying Messiah.' He said: So he will order that he be sawn with a saw from the top of his head until he is split between his legs. He said: Then the Dajjal will walk between the two pieces. He said: Then he will say: 'Arise,' and he will stand upright. He said: He will say to him: 'Will you not believe in me?' He said: He will say to him: 'I have only increased in insight concerning you.' He said: Then he will say: 'O people, he will not do to anyone else what he has done to me.' He said: Then the Dajjal will take him to slaughter him, and what is between his chin and his collarbone will be made copper, so he will not be able to find a way to him. He said: So he will take him by his hands and feet and throw him, and the people will think that he threw him into the Fire, but he was only thrown into Paradise. He said: The Messenger of Allah ﷺ said: 'This is the greatest of people in martyrdom before the Lord of the worlds.'
Musnad Abi Ya'la 1411No grade recorded
لَيْسَ لِلْمُؤْمِنِ أَنْ يُذِلَّ نَفْسَهُ. قِيلَ: وَمَا إِذْلَالُهُ نَفْسَهُ ؟ قَالَ: يَتَعَرَّضُ مِنَ الْبَلَاءِ لِمَا لَا يُطِيقُ. قِيلَ: يَا أَبَا سَعِيدٍ، فَيَزِيدُ الضَّبِّيُّ وَكَلَامُهُ فِي الصَّلَاةِ ؟ قَالَ: أَمَا إِنَّهُ لَمْ يَخْرُجْ مِنَ السِّجْنِ حَتَّى نَدِمَ. قَالَ الْمُعَلَّى: فَقُمْتُ مِنْ مَجْلِسِ الْحَسَنِ، فَأَتَيْتُ يَزِيدَ، فَقُلْتُ: يَا أَبَا مَوْدُودٍ، بَيْنَمَا أَنَا وَالْحَسَنُ نَتَذَاكَرُ إِذْ نَصَبْتُ أَمْرَكَ نَصْبًا، فَقَالَ: مَهْ يَا أَبَا الْحَسَنِ قَالَ: قُلْتُ: قَدْ فَعَلْتُ، قَالَ: فَمَا قَالَ الْحَسَنُ ؟ قُلْتُ: قَالَ: أَمَا إِنَّهُ لَمْ يَخْرُجْ مِنَ السِّجْنِ حَتَّى نَدِمَ عَلَى مَقَالَتِهِ. قَالَ يَزِيدُ: مَا نَدِمْتُ عَلَى مَقَالَتِي، وَايْمُ اللهِ لَقَدْ قُمْتُ مَقَامًا أُخْطِرُ فِيهِ بِنَفْسِي. قَالَ يَزِيدُ: فَأَتَيْتُ الْحَسَنَ، فَقُلْتُ: يَا أَبَا سَعِيدٍ، غُلِبْنَا عَلَى كُلِّ شَيْءٍ، نُغْلَبُ عَلَى صَلَاتِنَا ؟ فَقَالَ: يَا عَبْدَ اللهِ، إِنَّكَ لَمْ تَصْنَعْ شَيْئًا، إِنَّكَ تُعَرِّضُ نَفْسَكَ لَهُمْ. ثُمَّ أَتَيْتُهُ، فَقَالَ لِي مِثْلَ مَقَالَتِهِ، قَالَ: فَقُمْتُ يَوْمَ الْجُمُعَةِ فِي الْمَسْجِدِ وَالْحَكَمُ بْنُ أَيُّوبَ يَخْطُبُ، فَقُلْتُ: رَحِمَكَ اللهُ، الصَّلَاةَ، قَالَ: فَلَمَّا قُلْتُ ذَلِكَ احْتَوَشَتْنِيَ الرِّجَالُ يَتَعَاوَرُونِي، فَأَخَذُوا بِلِحْيَتِي وَتَلْبِيبَتِي، وَجَعَلُوا يَجِئُونَ بَطْنِي بِنِعَالِ سُيُوفِهِمْ. قَالَ: وَمَضَوْا بِي نَحْوَ الْمَقْصُورَةِ، فَمَا وَصَلْتُ إِلَيْهِ حَتَّى ظَنَنْتُ أَنَّهُمْ سَيَقْتُلُونِي دُونَهُ. قَالَ: فَفُتِحَ لِي بَابُ الْمَقْصُورَةِ، قَالَ: فَدَخَلْتُ فَقُمْتُ بَيْنَ يَدَيِ الْحَكَمِ وَهُوَ سَاكِتٌ، فَقَالَ: أَمَجْنُونٌ أَنْتَ ؟ قَالَ: وَمَا كُنَّا فِي صَلَاةٍ، فَقُلْتُ: أَصْلَحَ اللهُ الْأَمِيرَ، هَلْ مِنْ كَلَامٍ أَفْضَلَ مِنْ كِتَابِ اللهِ ؟ قَالَ: لَا، قُلْتُ: أَصْلَحَ اللهُ الْأَمِيرَ. أَرَأَيْتَ لَوْ أَنَّ رَجُلًا نَشَرَ مُصْحَفًا يَقْرَؤُهُ غُدْوَةً إِلَى اللَّيْلِ، أَكَانَ ذَلِكَ قَاضِيًا عَنْهُ صَلَاتَهُ ؟ قَالَ: وَاللهِ إِنِّي لَأَحْسَبُكَ مَجْنُونًا، قَالَ: وَأَنَسُ بْنُ مَالِكٍ جَالِسٌ تَحْتَ مِنْبَرِهِ سَاكِتٌ، فَقُلْتُ: يَا أَنَسُ، يَا أَبَا حَمْزَةَ، أَنْشُدُكَ اللهَ، فَقَدْ خَدَمْتَ رَسُولَ اللهِ ﷺ وَصَحِبْتَهُ، أَبِمَعْرُوفٍ قُلْتُ أَمْ بِمُنْكَرٍ ؟ أَبِحَقٍّ قُلْتُ أَمْ بِبَاطِلٍ ؟ قَالَ: فَلَا وَاللهِ مَا أَجَابَنِي بِكَلِمَةٍ. قَالَ لَهُ الْحَكَمُ بْنُ أَيُّوبَ: يَا أَنَسُ، قَالَ: يَقُولُ: لَبَّيْكَ، أَصْلَحَكَ اللهُ، قَالَ: وَكَانَ وَقْتُ الصَّلَاةِ قَدْ ذَهَبَ، قَالَ: كَانَ بَقِيَ مِنَ الشَّمْسِ بَقِيَّةٌ، فَقَالَ: احْبِسُوهُ. قَالَ يَزِيدُ: فَأُقْسِمُ لَكَ يَا أَبَا الْحَسَنِ - يَعْنِي لِلْمُعَلَّى - لَمَا لَقِيتُ مِنْ أَصْحَابِي كَانَ أَشَدَّ عَلَيَّ مِنْ مَقَامِي، قَالَ بَعْضُهُمْ: مُرَاءٍ. وَقَالَ بَعْضُهُمْ: مَجْنُونٌ. قَالَ: وَكَتَبَ الْحَكَمُ إِلَى الْحَجَّاجِ: أَنَّ رَجُلًا مِنْ بَنِي ضَبَّةَ قَامَ يَوْمَ الْجُمُعَةِ قَالَ: الصَّلَاةَ، وَأَنَا أَخْطُبُ، وَقَدْ شَهِدَ الشُّهُودُ الْعُدُولُ عِنْدِي أَنَّهُ مَجْنُونٌ، فَكَتَبَ إِلَيْهِ الْحَجَّاجُ: إِنْ كَانَتْ قَامَتِ الشُّهُودُ الْعُدُولُ أَنَّهُ مَجْنُونٌ فَخَلِّ سَبِيلَهُ، وَإِلَّا فَاقْطَعْ يَدَيْهِ وَرِجْلَيْهِ، وَاسْمُرْ عَيْنَيْهِ، وَاصْلُبْهُ، قَالَ: فَشَهِدُوا عِنْدَ الْحَكَمِ أَنِّي مَجْنُونٌ فَخَلَّى عَنِّي. قَالَ الْمُعَلَّى: عَنْ يَزِيدَ الضَّبِّيِّ: مَاتَ أَخٌ لَنَا فَتَبِعْنَا جِنَازَتَهُ فَصَلَّيْنَا عَلَيْهِ، فَلَمَّا دُفِنَ تَنَحَّيْتُ فِي عِصَابَةٍ، فَذَكَرْنَا اللهَ وَذَكَرْنَا مَعَادَنَا، فَإِنَّا كَذَلِكَ إِذْ رَأَيْنَا نَوَاصِيَ الْخَيْلِ وَالْحِرَابِ، فَلَمَّا رَآهُ أَصْحَابِي قَامُوا وَتَرَكُونِي وَحْدِي، فَجَاءَ الْحَكَمُ حَتَّى وَقَفَ عَلَيَّ فَقَالَ: مَا كُنْتُمْ تَصْنَعُونَ ؟ قُلْتُ: أَصْلَحَ اللهُ الْأَمِيرَ، مَاتَ صَاحِبٌ لَنَا فَصَلَّيْنَا عَلَيْهِ وَدُفِنَ، فَقَعَدْنَا نَذْكُرُ رَبَّنَا، وَنَذْكُرُ مَعَادَنَا، وَنَذْكُرُ مَا صَارَ إِلَيْهِ، قَالَ: مَا مَنَعَكَ أَنْ تَفِرَّ كَمَا فَرُّوا ؟ قُلْتُ: أَصْلَحَ اللهُ الْأَمِيرَ، أَنَا أَبْرَأُ مِنْ ذَلِكَ سَاحَةً وَآمَنُ لِلْأَمِيرِ مِنْ أَنْ أَفِرَّ، قَالَ: فَسَكَتَ الْحَكَمُ، فَقَالَ عَبْدُ الْمَلِكِ بْنُ الْمُهَلَّبِ - وَكَانَ عَلَى شُرَطَتِهِ: تَدْرِي مَنْ هَذَا ؟ قَالَ: مَنْ هَذَا ؟ قَالَ: الْمُتَكَلِّمُ يَوْمَ الْجُمُعَةِ، قَالَ: فَغَضِبَ الْحَكَمُ، وَقَالَ: أَمَا إِنَّكَ لَجَرِيءٌ، خُذَاهُ، قَالَ: فَأُخِذْتُ فَضَرَبَنِي أَرْبَعَ مِائَةِ سَوْطٍ، فَمَا دَرَيْتُ حِينَ تَرَكَنِي مِنْ شِدَّةِ مَا ضَرَبَنِي، قَالَ: وَبَعَثَنِي إِلَى وَاسِطٍ، فَكُنْتُ فِي دِيمَاسِ الْحَجَّاجِ حَتَّى مَاتَ الْحَجَّاجُ. إِلَى هُنَا مُسْنَدُ أَبِي سَعِيدٍ الْخُدْرِيِّ.
✧ It is not for the believer to humiliate himself. It was said: 'And what is his humiliating himself?' He said: 'He exposes himself to trials that he cannot bear.' It was said: 'O Abu Sa'id, what about Yazid al-Dabbi and his speaking in prayer?' He said: 'Indeed, he did not leave prison until he regretted.' Al-Mu'alla said: So I got up from the gathering of al-Hasan and came to Yazid and said: 'O Abu Mawdud, while al-Hasan and I were discussing, I brought up your matter.' He said: 'Wait, O Abu al-Hasan.' He said: I said: 'I have done so.' He said: 'What did al-Hasan say?' I said: 'He said: Indeed, he did not leave prison until he regretted his statement.' Yazid said: 'I did not regret my statement. By Allah, I stood in a position in which I risked my own life.' Yazid said: So I came to al-Hasan and said: 'O Abu Sa'id, we have been overcome in everything; will we be overcome in our prayer?' He said: 'O servant of Allah, you have done nothing; you are exposing yourself to them.' Then I came to him, and he said to me the like of his statement. He said: So I stood on Friday in the mosque while al-Hakam b. Ayyub was giving the khutbah, and I said: 'May Allah have mercy on you, (the) prayer.' He said: When I said that, men surrounded me, passing me from one to another. They took hold of my beard and the collar of my garment, and they began striking my belly with the scabbards of their swords. He said: They took me toward the maqsurah, and I had not reached it when I thought they would kill me before it. He said: The door of the maqsurah was opened for me. He said: I entered and stood before al-Hakam while he was silent. He said: 'Are you insane?' He said: And we were not in prayer. I said: 'May Allah set the amir right, is there any speech better than the Book of Allah?' He said: 'No.' I said: 'May Allah set the amir right. Do you think that if a man opened a mushaf and read it from morning until night, would that suffice him from his prayer?' He said: 'By Allah, I think you are insane.' He said: And Anas b. Malik was sitting under his pulpit, silent. I said: 'O Anas, O Abu Hamzah, I adjure you by Allah, for you served the Messenger of Allah ﷺ and accompanied him. Did I say what is right or what is wrong? Did I say truth or falsehood?' He said: By Allah, he did not answer me with a single word. Al-Hakam b. Ayyub said to him: 'O Anas.' He said: He said: 'At your service, may Allah set you right.' He said: And the time of prayer had passed. He said: A portion of the sun remained. He said: 'Detain him.' Yazid said: I swear to you, O Abu al-Hasan—meaning to al-Mu'alla—what I met from my companions was harder on me than my standing. Some of them said: 'A show-off.' Others said: 'Insane.' He said: Al-Hakam wrote to al-Hajjaj: 'A man from Banu Dabba stood on Friday and said: "(The) prayer," while I was giving the khutbah, and just witnesses have testified before me that he is insane.' Al-Hajjaj wrote to him: 'If the just witnesses have testified that he is insane, then let him go; otherwise, cut off his hands and feet, put out his eyes, and crucify him.' He said: So they testified before al-Hakam that I was insane, and he released me. Al-Mu'alla said: From Yazid al-Dabbi: A brother of ours died, and we followed his funeral and prayed over him. When he was buried, I withdrew with a group, and we remembered Allah and remembered our return. While we were doing that, we saw the forelocks of horses and spears. When my companions saw that, they got up and left me alone. Al-Hakam came and stood over me and said: 'What were you doing?' I said: 'May Allah set the amir right, a companion of ours died, and we prayed over him and he was buried. We sat remembering our Lord and remembering our return and what he has come to.' He said: 'What prevented you from fleeing as they fled?' I said: 'May Allah set the amir right, I am far removed from that and safer for the amir than to flee.' He said: Al-Hakam was silent. Then Abd al-Malik b. al-Muhallab, who was in charge of his police, said: 'Do you know who this is?' He said: 'Who is this?' He said: 'The one who spoke on Friday.' He said: Al-Hakam became angry and said: 'Indeed you are bold. Seize him.' He said: So I was seized, and he beat me with four hundred lashes. I did not know when he left me because of the severity of the beating. He said: He sent me to Wasit, and I was in the dungeon of al-Hajjaj until al-Hajjaj died. Here ends the musnad of Abu Sa'id al-Khudri.