Musnad Abi Ya'la 1073
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حَدَّثَنَا عَبْدُ اللهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْحَجَّاجِ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
" إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا قَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ، وَإِنِّي أُنْذِرُكُمُوهُ، إِنَّهُ أَعْوَرُ ذُو حَدَقَةٍ جَاحِظَةٍ، وَلَا يَخْفَى كَأَنَّهَا نُخَاعَةٌ فِي جَنْبِ جِدَارٍ، وَعَيْنُهُ الْيُسْرَى كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ، وَمَعَهُ مِثْلُ الْجَنَّةِ وَالنَّارِ، فَجَنَّتُهُ عَيْنٌ ذَاتُ دُخَانٍ، وَنَارُهُ رَوْضَةٌ خَضْرَاءُ، وَبَيْنَ يَدَيْهِ رَجُلَانِ يُنْذِرَانِ أَهْلَ الْقُرَى، كُلَّمَا خَرَجَا مِنْ قَرْيَةٍ دَخَلَ أَوَائِلُهُمْ، فَيُسَلَّطُ عَلَى رَجُلٍ لَا يُسَلَّطُ عَلَى غَيْرِهِ، فَيَذْبَحُهُ ثُمَّ يَضْرِبُهُ بِعَصَاهُ، ثُمَّ يَقُولُ: قُمْ، فَيَقُولُ لِأَصْحَابِهِ: كَيْفَ تَرَوْنَ ؟ أَلَسْتُ بِرَبِّكُمْ ؟ فَيَشْهَدُونَ لَهُ بِالشِّرْكِ، فَيَقُولُ الرَّجُلُ الْمَذْبُوحُ: يَا أَيُّهَا النَّاسُ، إِنَّ هَذَا الْمَسِيحُ الدَّجَّالُ الَّذِي أَنْذَرَنَا رَسُولُ اللهِ ﷺ. فَيَعُودُ أَيْضًا فَيَذْبَحُهُ، ثُمَّ يَضْرِبُهُ بِعَصَاهُ، فَيَقُولُ لَهُ: قُمْ، فَيَقُولُ لِأَصْحَابِهِ: كَيْفَ تَرَوْنَ، أَلَسْتُ بِرَبِّكُمْ ؟ فَيَشْهَدُونَ لَهُ بِالشِّرْكِ، فَيَقُولُ الْمَذْبُوحُ: يَا أَيُّهَا النَّاسُ، هَا إِنَّ هَذَا الْمَسِيحُ الدَّجَّالُ الَّذِي أَنْذَرَنَا رَسُولُ اللهِ ﷺ مَا زَادَنِي هَذَا فِيكَ إِلَّا بَصِيرَةً، وَيَعُودُ فَيَذْبَحُهُ الثَّالِثَةَ، فَيَضْرِبُهُ بِعَصَاهُ، فَيَقُولُ: قُمْ، فَيَقُولُ لِأَصْحَابِهِ: كَيْفَ تَرَوْنَ، أَلَسْتُ بِرَبِّكُمْ ؟ فَيَشْهَدُونَ لَهُ بِالشِّرْكِ، فَيَقُولُ: يَا أَيُّهَا النَّاسُ، إِنَّ هَذَا الْمَسِيحُ الدَّجَّالُ الَّذِي أَنْذَرَنَا رَسُولُ اللهِ ﷺ مَا زَادَنِي هَذَا فِيكَ إِلَّا بَصِيرَةً، ثُمَّ يَعُودُ فَيَذْبَحُهُ الرَّابِعَةَ، فَيَضْرِبُ اللهُ عَلَى حَلْقِهِ بِصَفْحَةٍ نُحَاسٍ فَلَا يَسْتَطِيعُ ذَبْحَهُ، قَالَ أَبُو سَعِيدٍ: فَوَاللهِ مَا رَأَيْتُ النُّحَاسَ إِلَّا يَوْمَئِذٍ، قَالَ: فَيَغْرِسُ النَّاسُ بَعْدَ ذَلِكَ وَيَزْرَعُونَ. قَالَ أَبُو سَعِيدٍ: كُنَّا نَرَى ذَلِكَ الرَّجُلَ عُمَرَ بْنَ الْخَطَّابِ لِمَا نَعْلَمُ مِنْ قُوَّتِهِ وَجَلَدِهِ
Translation
Chain of narrators
- ʿAbdullāh b. Muʿāwiyah al-Jumaḥī
- Ḥammād b. Salamah
- al-Ḥajjāj
- ʿAṭiyyah al-ʿAwfī
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ There was no prophet except that he warned his people about the Dajjal, and I warn you about him. He is one-eyed, with a protruding eyeball, and he is not hidden, as if it were a piece of flesh on the side of a wall. His left eye is like a brilliant star. With him is something like Paradise and Hell. His Paradise is a haze with smoke, and his Hell is a green garden. In front of him are two men who warn the people of the villages. Whenever they leave a village, its first people enter, and he is given power over a man whom he is not given power over anyone else. He slaughters him, then strikes him with his staff, then says: 'Arise.' Then he says to his companions: 'What do you think? Am I not your Lord?' They testify to him with polytheism. The slaughtered man says: 'O people, this is the false Messiah about whom the Messenger of Allah ﷺ warned us.' Then he returns and slaughters him again, then strikes him with his staff, and says to him: 'Arise.' Then he says to his companions: 'What do you think? Am I not your Lord?' They testify to him with polytheism. The slaughtered man says: 'O people, indeed this is the false Messiah about whom the Messenger of Allah ﷺ warned us. This has only increased me in insight about you.' Then he returns and slaughters him a third time, then strikes him with his staff, and says: 'Arise.' Then he says to his companions: 'What do you think? Am I not your Lord?' They testify to him with polytheism. He says: 'O people, indeed this is the false Messiah about whom the Messenger of Allah ﷺ warned us. This has only increased me in insight about you.' Then he returns and slaughters him a fourth time, and Allah places a plate of copper on his throat, so he cannot slaughter him." Abu Sa'id said: "By Allah, I did not see copper except on that day." He said: "Then the people plant and cultivate after that." Abu Sa'id said: "We used to think that man was Umar b. al-Khattab because of what we knew of his strength and endurance."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه الحجاج بن أرطاة وهو مدلس وعطية ضعيف وقد وثق
in مسند أبي يعلى الموصلي, p. 1073
Other narrations of this report
Musnad Ahmad 1578Musnad Ahmad 20401Musannaf Ibn Abi Shaybah 38625Musnad Abi Ya'la 3265Musnad Abi Ya'la 3769
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- truthful (ṣadūq), makes many mistakes, he was a Shīʿī who practised concealment (mudallis)d. 111 AH, Ibn Ḥajar said in "Tahdhīb al-Tahdhīb": also said: the year (127 AH), mentioned by Ibn Qāniʿ, and al-Qarrābعَطِيَّةَ الْعَوْفِيِّصدوق يخطئ كثيرا ، وكان شيعيا مدلساعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHالْحَجَّاجِصدوق كثير الخطأ والتدليسعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), long-lived (muʿammar)d. 240 AH, or 243 AHعَبْدُ اللهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّثقة معمرحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.