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Musnad Abi Ya'la 1193

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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي نَعَامَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ رَسُولَ اللهِ ﷺ خَلَعَ نَعْلَيْهِ فِي الصَّلَاةِ فَجَعَلَهَا عَنْ يَسَارِهِ، فَخَلَعُوا نِعَالَهُمْ، فَقَالَ: " مَا لَكُمْ ؟ " قَالُوا: رَأَيْنَاكَ خَلَعْتَهُ فَخَلَعْنَاهُ، فَقَالَ: إِنَّ جِبْرِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ فِيهِمَا قَذَرًا، فَإِذَا جَاءَ أَحَدُكُمْ فَلْيَنْظُرْ، فَإِنْ رَأَى فِيهِمَا قَذَرًا أَوْ أَذًى فَلْيَمْسَحْ، ثُمَّ لِيُصَلِّ فِيهِمَا

Translation

Chain of narrators
  1. Zuhayr
  2. ʿAbd al-Raḥman
  3. Ḥammād b. Salamah
  4. Abū Naʿāmah
  5. Abū Naḍrah
  6. Abū Saʿīd al-Khudrī

✧ The Messenger of God ﷺ took off his sandals during the prayer and placed them on his left. So the people took off their sandals. He said: “What is the matter with you?” They said: “We saw you take them off, so we took ours off.” He said: “Gabriel came to me and informed me that there was some filth on them. So when any of you comes, let him look. If he sees filth or harm on them, let him wipe them, then pray in them.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه السختياني واختلف عنه فرواه عباد بن كثير عن أيوب عن ابن سيرين عن أبي هريرة ووهم فيه ورواه معمر عن أيوب عن أبي نعامة عن أبي نضرة مرسلا ورواه حماد بن سلمة عن أبي نعامة عن أبي نضرة عن أبي سعيد وهو الصواب

    machine translationAl-Sakhtiyānī narrates it, and there is disagreement about him. ʿAbbād b. Kathīr narrated it from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah, and he erred (wahima) in it. Maʿmar narrated it from Ayyūb, from Abū Naʿāmah, from Abū Naḍrah as a mursal report (mursal). Ḥammād b. Salamah narrated it from Abū Naʿāmah, from Abū Naḍrah, from Abū Saʿīd, and this is the correct (ṣawāb) version.

    in مسند أبي يعلى الموصلي, p. 1193
  • Dāraquṭnī

    يرويه أبو نعامة عن أبي نضرة عن أبي سعيد حدث به حماد بن سلمة والحجاج بن الحجاج وأبو عامر الخزاز وعمران القطان وروي عن أيوب السختياني عن أبي نعامة مرسلا ومن قال فيه عن أيوب عن ابن سيرين عن أبي هريرة فقد وهم والصحيح عن أيوب سمعه من أبي نعامة ولم يحفظ إسناده فأرسله والقول قول من قال عن أبي سعيد

    machine translationAbū Nuʿāmah narrates it from Abū Naḍrah, from Abū Saʿīd. Ḥammād b. Salamah, al-Ḥajjāj b. al-Ḥajjāj, Abū ʿĀmir al-Khazzāz and ʿImrān al-Qaṭṭān reported it. It is also reported from Ayyūb al-Sakhtiyānī, from Abū Nuʿāmah, as a mursal report. Whoever said in it "from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah" has made an error. The correct account is that Ayyūb heard it from Abū Nuʿāmah and did not remember its chain, so he transmitted it as mursal. The correct view is the statement of those who said "from Abū Saʿīd".

    in مسند أبي يعلى الموصلي, p. 1193
  • Abū Ḥatim al-Rāzī

    رواه حماد بن زيد عن أيوب عن أبي نعامة عن أبي نضرة أن النبي صلى الله عليه وسلم مرسل قال أبي أيوب أحفظ وقد وهن أيوب رواية هذا الحديث حديث حماد بن سلمة ورواه إبراهيم بن طهمان عن حجاج الأحول عن أبي نعامة عن أبي نضرة عن أبي سعيد عن النبي صلى الله عليه وسلم والمتصل أشبه لأنه اتفق اثنان عن أبي نضرة عن أبي سعيد عن النبي صلى الله عليه وسلم

    machine translationḤammād b. Zayd narrated it from Ayyūb, from Abū Nuʿāmah, from Abū Naḍrah that the Prophet ﷺ [said...], as a mursal report. Abū Ayyūb is the better memorizer, and Ayyūb weakened the narration of this hadith, the hadith of Ḥammād b. Salamah. Ibrāhīm b. Ṭahmān narrated it from Ḥajjāj al-Aḥwal, from Abū Nuʿāmah, from Abū Naḍrah, from Abū Saʿīd, from the Prophet ﷺ. The connected (muttaṣil) version is more likely correct, because two narrators agreed on it from Abū Naḍrah, from Abū Saʿīd, from the Prophet ﷺ.

    in مسند أبي يعلى الموصلي, p. 1193

Other narrations of this report

Musnad Ahmad 16319Musannaf Ibn Abi Shaybah 7960Musnad al-Bazzar 7397al-Sunan al-Kubra (al-Nasa'i) 9742al-Matalib al-'Aliyah 484

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. al-Mundhir b. Mālik al-ʿAwqī
    trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AH
    أَبِي نَضْرَةَثقة
    عن
  3. Abū Naʿāmah
    trustworthy (thiqah)d. 131 AH
    أَبِي نَعَامَةَثقة
    عن
  4. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرٌثقة ثبت
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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