Musnad Abi Ya'la 1230
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هُشَيْمُ بْنُ بَشِيرٍ، حَدَّثَنَا عُثْمَانُ الْبَتِّيُّ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ:
أَصَبْنَا يَوْمَ أَوْطَاسٍ سَبَايَا، وَلَهُنَّ أَزْوَاجٌ فِي قَوْمِهِنَّ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ﷺ قَالَ: " فَنَزَلَتْ: وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلا مَا مَلَكَتْ أَيْمَانُكُمْ
Translation
Chain of narrators
- Zuhayr
- Hushaym b. Bashīr
- ʿUthmān al-Battī
- Abū al-Khalīl
- Abū Saʿīd al-Khudrī
✧ On the day of Awtas, we captured female captives who had husbands among their people. They mentioned that to the Prophet ﷺ. He said, "So it was revealed: 'And [also forbidden to you are] married women, except what your right hands possess.'"
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه قتادة عن أبي الخليل صالح بن أبي مريم عن أبي علقمة عن أبي سعيد وخالفه عثمان البتي فرواه عن أبي الخليل عن أبي سعيد ولم يذكر أبا علقمة وقول قتادة أصح
machine translationQatādah narrates it from Abū al-Khalīl Ṣāliḥ b. Abī Maryam, from Abū ʿAlqamah, from Abū Saʿīd. ʿUthmān al-Battī differed from him and narrated it from Abū al-Khalīl, from Abū Saʿīd, without mentioning Abū ʿAlqamah. The statement of Qatādah is more correct (aṣaḥḥ).
in مسند أبي يعلى الموصلي, p. 1230
Other narrations of this report
Musnad Ahmad 11691Musannaf Ibn Abi Shaybah 17164al-Sunan al-Kubra (al-Bayhaqi) 14067al-Sunan al-Kubra (al-Bayhaqi) 14069
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AHأَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج بهعن
- truthful (ṣadūq), they faulted him for issuing fatwas by opinion (raʾy)d. 143 AHعُثْمَانُ الْبَتِّيُّصدوق ، عابوا عليه الإفتاء بالرأيحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمُ بْنُ بَشِيرٍثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.