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Musnad Abi Ya'la 1237

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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو عَامِرٍ، عَنْ زُهَيْرٍ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ قَالَ:

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذَا الْمِنْبَرِ: مَا بَالُ رِجَالٍ يَقُولُونَ: إِنَّ رَحِمَ رَسُولِ اللهِ ﷺ لَا تَنْفَعُ قَوْمَهُ ؟ بَلَى وَاللهِ إِنَّ رَحِمِي مَوْصُولَةٌ فِي الدُّنْيَا وَالْآخِرَةِ، وَإِنِّي يَا أَيُّهَا النَّاسُ فَرَطٌ لَكُمْ عَلَى الْحَوْضِ، فَإِذَا جِئْتُمْ قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَنَا فُلَانُ ابْنُ فُلَانٍ، وَقَالَ آخَرُ: أَنَا فُلَانُ ابْنُ فُلَانٍ، فَأَقُولُ: أَمَّا النَّسَبُ فَقَدْ عَرَفْتُهُ، وَلَكِنَّكُمْ أَحْدَثْتُمْ بَعْدِي وَارْتَدَدْتُمُ الْقَهْقَرَى

Translation

Chain of narrators
  1. Zuhayr
  2. Abū ʿĀmir
  3. Zuhayr
  4. ʿAbdullāh b. Muḥammad
  5. ʿAbd al-Raḥman b. Abū Saʿīd al-Khudrī
  6. his father

✧ I heard the Messenger of Allah ﷺ say on this pulpit: What is the matter with men who say that the kinship of the Messenger of Allah ﷺ will not benefit his people? Indeed, by Allah, my kinship is connected in this world and the Hereafter, and indeed I, O people, am a forerunner for you at the Cistern. When you come, one man will say: O Messenger of Allah, I am so-and-so son of so-and-so, and another will say: I am so-and-so son of so-and-so. Then I will say: As for the lineage, I have recognized it, but you introduced innovations after me and you turned back on your heels.

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Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّثقة
    عن
  3. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  4. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    عن
  5. trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍثقة
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرٌثقة ثبت
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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