Musnad Abi Ya'la 1174
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وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، قِيلَ: يَا أَهْلَ الْجَنَّةِ، فَيَشْرَئِبُّونَ فَيَنْظُرُونَ، فَيُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ، فَيُقَالَ لَهُمْ: هَلْ تَعْرِفُونَ هَذَا الْمَوْتَ ؟ فَيَقُولُونَ: هُوَ هَذَا، وَكُلُّهُمْ قَدْ عَرَفُوهُ، فَيُقَدَّمُ فَيُذْبَحُ، ثُمَّ يُقَالُ لَهُمْ: يَا أَهْلَ الْجَنَّةِ خُلُودٌ لَا مَوْتَ. وَيَا أَهْلَ النَّارِ خُلُودٌ لَا مَوْتَ. قَالَ: فَذَلِكَ قَوْلُهُ: وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لا يُؤْمِنُونَ
Translation
Chain of narrators
- Abū Saʿīd
- Rasūl Allāh ﷺ
✧ When the people of Paradise enter Paradise and the people of the Fire enter the Fire, it will be said: 'O people of Paradise,' and they will crane their necks and look. Death will be brought as if it were a speckled ram, and it will be said to them: 'Do you recognize this Death?' They will say: 'It is this,' and all of them will have recognized it. It will be brought forward and slaughtered. Then it will be said to them: 'O people of Paradise, eternity without death. O people of the Fire, eternity without death.' He said: That is His saying: 'And warn them of the Day of Regret, when the matter will be decided, while they are in heedlessness and do not believe.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الأعمش عن أبي صالح واختلف عنه فرواه علي بن مسهر والمسيب بن شريك وإسماعيل بن إبراهيم التيمي وأبو معاوية وجرير والثوري ومحمد بن عبيد ويعلى بن عبيد عن الأعمش عن أبي صالح عن أبي سعيد وكذلك قال أبو بدر شجاع بن الوليد عن الأعمش غير أنه لم يرفعه إلى النبي صلى الله عليه وسلم وخالفهم أسباط بن محمد فرواه عن الأعمش عن أبي صالح عن أبي هريرة وكذلك رواه عاصم بن أبي النجود عن أبي صالح عن أبي هريرة والصحيح حديث أبي سعيد الخدري
machine translationAl-Aʿmash narrates it from Abū Ṣāliḥ, and there is disagreement about it from him. ʿAlī b. Mushir, al-Musayyib b. Sharīk, Ismāʿīl b. Ibrāhīm al-Taymī, Abū Muʿāwiyah, Jarīr, al-Thawrī, Muḥammad b. ʿUbayd and Yaʿlā b. ʿUbayd narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Saʿīd. Abū Badr Shujāʿ b. al-Walīd said the same from al-Aʿmash, except that he did not trace it back to the Prophet ﷺ. Asbāṭ b. Muḥammad differed from them, narrating it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah. ʿĀṣim b. Abī al-Najūd likewise narrated it from Abū Ṣāliḥ, from Abū Hurayrah. The sound (ṣaḥīḥ) version is the hadith of Abū Saʿīd al-Khudrī.
in مسند أبي يعلى الموصلي, p. 1174 - M. ibn Ḥibbān al-Bustī
تنكبناه لأنه ليس بمتصل
in مسند أبي يعلى الموصلي, p. 1174
Other narrations of this report
Sahih al-Bukhari 4730Sahih Muslim 2849aSahih Muslim 2849bMusnad Ahmad 11066al-Sunan al-Kubra (al-Nasa'i) 11282
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy, precise (thiqah thabt)d. 101 AHذكوان السمانثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجرير بن عبد الحميدثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزهير بن حربثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.