Musnad Abi Ya'la 1144
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حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا يُونُسُ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ بْنِ مُعَيْقِيبٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْعُتْوَارِيِّ، وَكَانَ يَتِيمًا لِأَبِي سَعِيدٍ، عَنْ أَبِي سَعِيدٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
" إِذَا جَمَعَ اللهُ النَّاسَ فِي صَعِيدٍ وَاحِدٍ يَوْمَ الْقِيَامَةِ، أَقْبَلَتِ النَّارُ يَرْكَبُ بَعْضُهَا بَعْضًا، وَخَزَنَتُهَا يَكُفُّونَهَا، وَهِيَ تَقُولُ: وَعِزَّةِ رَبِّي لَيُخَلَّيَنَّ بَيْنِي وَبَيْنَ أَزْوَاجِي أَوْ لَأَغْشَيَنَّ النَّاسَ عُنُقًا وَاحِدًا، فَيَقُولُونَ: وَمَنْ أَزْوَاجُكِ ؟ فَتَقُولُ: كُلُّ مُتَكَبِّرٍ جَبَّارٍ، فَتُخْرِجُ لِسَانَهَا فَتَلْتَقِطُهُمْ بِهِ مِنْ بَيْنِ ظَهْرَانَيِ النَّاسِ، فَتَقْذِفُهُمْ فِي جَوْفِهَا، ثُمَّ تَسْتَأْخِرُ، ثُمَّ تُقْبِلُ يَرْكَبُ بَعْضُهَا بَعْضًا، وَخَزَنَتُهَا يَكُفُّونَهَا، وَهِيَ تَقُولُ: وَعِزَّةِ رَبِّي لَيُخَلَّيَنَّ بَيْنِي وَبَيْنَ أَزْوَاجِي أَوْ لَأَغْشَيَنَّ النَّاسَ عُنُقًا وَاحِدًا، فَيَقُولُونَ: وَمَنْ أَزْوَاجُكِ ؟ فَتَقُولُ: كُلُّ جَبَّارٍ كَفُورٍ، فَتَلْتَقِطُهُمْ بِلِسَانِهَا مِنْ بَيْنِ ظَهْرَانَيِ النَّاسِ فَتَقْذِفُهُمْ فِي جَوْفِهَا، ثُمَّ تَسْتَأْخِرُ، ثُمَّ تُقْبِلُ فَيَرْكَبُ بَعْضُهَا بَعْضًا وَخَزَنَتُهَا يَكُفُّونَهَا، وَهِيَ تَقُولُ: وَعِزَّةِ رَبِّي لَيُخَلَّيَنَّ بَيْنِي وَبَيْنَ أَزْوَاجِي أَوْ لَأَغْشَيَنَّ النَّاسَ عُنُقًا وَاحِدًا، فَيَقُولُونَ: مَنْ أَزْوَاجُكِ ؟ فَتَقُولُ: كُلُّ مُخْتَالٍ فَخُورٍ، فَتَلْتَقِطُهُمْ بِلِسَانِهَا مِنْ بَيْنِ ظَهْرَانَيِ النَّاسِ، فَتَقْذِفُهُمْ فِي جَوْفِهَا، ثُمَّ تَسْتَأْخِرُ، وَيَقْضِي اللهُ بَيْنَ الْعِبَادِ
Translation
Chain of narrators
- ʿUqbah b. Mukram
- Yūnus
- Muḥammad b. Isḥāq
- ʿUbaydullāh b. al-Mughīrah b. Muʿayqīb
- Sulaymān b. ʿAmr b. al-ʿUtwārī and Kān Yatīm Liʾabī Saʿīd
- Abū Saʿīd
- Rasūl Allāh ﷺ
✧ "When Allah gathers the people on one plain on the Day of Resurrection, the Fire will come riding, one part upon another, with its keepers restraining it, while it says: 'By the might of my Lord, let me be free with my mates, or I will sweep over the people as one neck.' They will say: 'Who are your mates?' It will say: 'Every arrogant tyrant.' It will then thrust out its tongue and pick them out from among the people, casting them into its interior. Then it will retreat, then come again riding, one part upon another, with its keepers restraining it, while it says: 'By the might of my Lord, let me be free with my mates, or I will sweep over the people as one neck.' They will say: 'Who are your mates?' It will say: 'Every ungrateful tyrant.' It will then pick them out with its tongue from among the people and cast them into its interior. Then it will retreat, then come again riding, one part upon another, with its keepers restraining it, while it says: 'By the might of my Lord, let me be free with my mates, or I will sweep over the people as one neck.' They will say: 'Who are your mates?' It will say: 'Every conceited boaster.' It will then pick them out with its tongue from among the people and cast them into its interior. Then it will retreat, and Allah will judge between the servants."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
أحد إسنادي الطبراني رجاله رجال الصحيح
machine translationOne of the two chains of transmission of al-Ṭabarānī: its narrators are the narrators of the Ṣaḥīḥ.
in مسند أبي يعلى الموصلي, p. 1144 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله وثقوا إلا أن ابن إسحاق مدلس
machine translationIts narrators have been deemed trustworthy, except that Ibn Isḥāq is a concealer of defects in the chain (mudallis).
in مسند أبي يعلى الموصلي, p. 1144
Other narrations of this report
Musnad Ahmad 24793Musnad Ahmad 8430al-Mu'jam al-Awsat 3986Musnad Abi Ya'la 1145al-Matalib al-'Aliyah 5465
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. between 91 and 100 AHسُلَيْمَانَ بْنِ عَمْرِو بْنِ الْعُتْوَارِيِّثقةعن
- truthful (ṣadūq)d. 131 AHعُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ بْنِ مُعَيْقِيبٍصدوقعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 199 AHيُونُسُصدوق يخطئحدثنا
- truthful (ṣadūq)d. 234 AHعُقْبَةُ بْنُ مُكْرَمٍصدوقحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.