Musnad Abi Ya'la 1325
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا جَرِيرٌ، عَنْ لَيْثٍ، عَنْ شَهْرٍ قَالَ:
أَقْبَلْتُ أَنَا وَرِجَالٌ مِنْ عُمْرَةٍ، فَمَرَرْنَا بِأَبِي سَعِيدٍ الْخُدْرِيِّ، فَدَخَلْنَا عَلَيْهِ، فَقَالَ: أَيْنَ تُرِيدُونَ ؟ قُلْتُ: نُرِيدُ الطُّورَ. قَالَ: وَمَا الطُّورُ ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا تُشَدُّ رِحَالُ الْمَطِيِّ إِلَى مَسْجِدٍ يُذْكَرُ اللهُ فِيهِ، إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الْمَدِينَةِ، وَبَيْتِ الْمَقْدِسِ. وَلَا تَصْلُحُ الصَّلَاةُ فِي سَاعَتَيْنِ مِنَ النَّهَارِ: بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ. وَلَا يَصْلُحُ الصَّوْمُ فِي يَوْمَيْنِ مِنَ السَّنَةِ: يَوْمِ الْفِطْرِ مِنْ رَمَضَانَ، وَيَوْمِ الْأَضْحَى مِنْ ذِي الْحِجَّةِ. وَلَا تُسَافِرُ الْمَرْأَةُ سَفَرًا فِي الْإِسْلَامِ إِلَّا مَعَ بَعْلٍ أَوْ ذِي مَحْرَمٍ
Translation
Chain of narrators
- Zuhayr
- Jarīr
- Layth
- Shahr
✧ I set out with some men from an 'umrah, and we passed by Abu Sa'id al-Khudri and entered upon him. He said: 'Where do you intend to go?' I said: 'We intend to go to the Mount (al-Tur).' He said: 'And what is the Mount? I heard the Messenger of God ﷺ say: "The saddles of mounts are not fastened to any mosque in which God is mentioned, except to three mosques: the Sacred Mosque, the Mosque of Madinah, and the Aqsa Mosque. And prayer is not valid in two hours of the day: after dawn until the sun rises, and after 'asr until the sun sets. And fasting is not valid on two days of the year: the day of breaking the fast of Ramadan, and the day of sacrifice in Dhu al-Hijjah. And no woman travels a journey in Islam except with a husband or a mahram."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
شهر حسن الحديث وإن كان فيه بعض الضعف
machine translationShahr's hadith is good (ḥasan), even though there is some weakness in him.
in مسند أبي يعلى الموصلي, p. 1325
Other narrations of this report
Sahih Muslim 1397bMusnad Ahmad 11294Musnad Ahmad 11738al-Mu'jam al-Awsat 3643Musnad al-Bazzar 223
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةصريح في السماع
- Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AHشَهْرٍصدوق , كثير الإرسال والأوهامعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.