Musnad Abi Ya'la 1264
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي سَعِيدٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ:
" إِذَا وُضِعَتِ الْجِنَازَةُ وَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ: قَدِّمُونِي قَدِّمُونِي. وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ، قَالَتْ: يَا وَيْلَهَا، أَيْنَ يَذْهَبُونَ بِهَا ؟ يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ، وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصَعِقَ
Translation
Chain of narrators
- Zuhayr
- Yūnus
- Layth
- Saʿīd
- his father
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ "When the bier is placed and men carry it upon their shoulders, if it was righteous it says: 'Send me forward, send me forward.' And if it was not righteous, it says: 'Woe to it, where are they taking it?' Every thing hears its voice except humans, and if a human heard it, he would fall unconscious."
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- Dāraquṭnī
يرويه سعيد بن أبي سعيد المقبري وقد اختلف عنه فرواه ابن أبي ذئب عن المقبري عن عبد الرحمن عن أبي هريرة وخالفه عبد الحميد بن جعفر فرواه عن المقبري عن أبي هريرة ولم يذكر بينهما أحدا وخالفه ليث بن سعد فرواه عن المقبري عن أبيه عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم وقول الليث وابن أبي ذئب محفوظان ورواه عبد الله العمري واختلف عنه فقال إسحاق الفروي عن العمري عن المقبري عن أبي هريرة وقال عبد العزيز بن عبد الله الأويسي عنه عن سعيد المقبري عن أبيه عن أبي هريرة وكلهم أسندوه وقال همام عن محمد بن عجلان عن المقبري عن أبي هريرة غير مرفوع
machine translationIt is narrated by Saʿīd b. Abī Saʿīd al-Maqburī, and there is disagreement about it from him. Ibn Abī Dhiʾb narrated it from al-Maqburī, from ʿAbd al-Raḥmān, from Abū Hurayrah. ʿAbd al-Ḥamīd b. Jaʿfar differed from him and narrated it from al-Maqburī, from Abū Hurayrah, and did not mention anyone between them. Layth b. Saʿd differed from him and narrated it from al-Maqburī, from his father, from Abū Saʿīd al-Khudrī, from the Prophet ﷺ. The statements of al-Layth and Ibn Abī Dhiʾb are both preserved (maḥfūẓ). ʿAbdullāh al-ʿUmarī also narrated it, and there is disagreement about it from him. Isḥāq al-Farwī said, from al-ʿUmarī, from al-Maqburī, from Abū Hurayrah, while ʿAbd al-ʿAzīz b. ʿAbdullāh al-Uwaysī said from him, from Saʿīd al-Maqburī, from his father, from Abū Hurayrah. All of them traced it back (asnadūhu) to the Prophet. Hammām said, from Muḥammad b. ʿAjlān, from al-Maqburī, from Abū Hurayrah, not raised to the Prophet (ghayr marfūʿ).
in مسند أبي يعلى الموصلي, p. 1264
Other narrations of this report
Sahih al-Bukhari 1314Musnad Ahmad 11372Musnad Ahmad 11552Musnad Ahmad 11553Sahih Ibn Hibban 3038Sahih Ibn Hibban 3039
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةسمع
- trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd diedأَبِيهِثقة ثبتعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدٌثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHلَيْثٌثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُثقة ثبتحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.