Musnad Abi Ya'la 1235
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو عَامِرٍ، عَنْ زُهَيْرٍ، عَنْ شَرِيكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ قَالَ:
خَرَجْنَا مَعَ النَّبِيِّ ﷺ يَوْمَ الِاثْنَيْنِ إِلَى قُبَاءَ، فَمَرَّ بِنَا فِي بَنِي سَالِمٍ، فَوَقَفَ رَسُولُ اللهِ ﷺ عَلَى بَابِ ابْنِ عِتْبَانَ فَصَاحَ بِهِ وَهُوَ عَلَى بَطْنِ امْرَأَتِهِ، فَخَرَجَ وَهُوَ يَجُرُّ إِزَارَهُ، فَلَمَّا رَآهُ قَالَ: " أَعْجَلْنَا الرَّجُلَ، فَقَالَ ابْنُ عِتْبَانَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ الرَّجُلَ إِذَا أُعْجِلَ عَنِ امْرَأَتِهِ فَلَمْ يُمْنِ مَاذَا عَلَيْهِ ؟ قَالَ: إِنَّمَا الْمَاءُ مِنَ الْمَاءِ
Translation
Chain of narrators
- Zuhayr
- Abū ʿĀmir
- Zuhayr
- Sharīk
- ʿAbd al-Raḥman b. Abū Saʿīd
- his father
✧ We went out with the Prophet ﷺ on Monday to Quba. He passed by us among the Banu Salim, and the Messenger of God ﷺ stopped at the door of Ibn 'Itban and called out to him while he was on top of his wife. He came out dragging his lower garment. When he saw him, he said, 'We have rushed the man.' Ibn 'Itban said, 'O Messenger of God, what do you think about a man who is rushed away from his wife before he ejaculates; what is upon him?' He said, 'Water is only from water.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هو منسوخ نسخه حديث سهل بن سعد عن أبي بن كعب
machine translationIt is abrogated (mansūkh); the hadith of Sahl b. Saʿd, from Ubayy b. Kaʿb, abrogated it.
in مسند أبي يعلى الموصلي, p. 1235
Other narrations of this report
Sahih al-Bukhari 292Sahih Muslim 346aSahih Ibn Hibban 1171Sahih Ibn Hibban 127
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 112 AHعَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍثقةعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. around 140 AH, or 144 AHشَرِيكٍصدوق يخطئعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهاعن
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.