Musnad Abi Ya'la 1411
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( 1411 1411 ) - حَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا الْمُعَلَّى بْنُ زِيَادٍ، قَالَ: لَمَّا هَزَمَ يَزِيدُ بْنُ الْمُهَلَّبِ أَهْلَ الْبَصْرَةِ، قَالَ الْمُعَلَّى: فَخَشِيتُ أَنْ أَجْلِسَ فِي حَلْقَةِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ، فَأُوجَدَ فِيهَا فَأُعْرَفَ. فَأَتَيْتُ الْحَسَنَ فِي مَنْزِلِهِ فَدَخَلْتُ عَلَيْهِ، فَقُلْتُ: يَا أَبَا سَعِيدٍ، كَيْفَ بِهَذِهِ الْآيَةِ مِنْ كِتَابِ اللهِ ؟ قَالَ: أَيَّةُ آيَةٍ مِنْ كِتَابِ اللهِ ؟ قُلْتُ: قَوْلُ اللهِ فِي هَذِهِ الْآيَةِ: وَتَرَى كَثِيرًا مِنْهُمْ يُسَارِعُونَ فِي الإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ. قَالَ: يَا عَبْدَ اللهِ، إِنَّ الْقَوْمَ عَرَضُوا السَّيْفَ فَحَالَ السَّيْفُ دُونَ الْكَلَامِ، قُلْتُ: يَا أَبَا سَعِيدٍ، فَهَلْ تَعْرِفُ لِمُتَكَلِّمٍ فَضْلًا ؟ قَالَ: لَا، قَالَ الْمُعَلَّى: ثُمَّ حَدَّثَ بِحَدِيثَيْنِ، قَالَ: حَدَّثَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ، عَنْ رَسُولِ اللهِ ﷺ بِحَدِيثٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: أَلَا لَا يَمْنَعَنَّ أَحَدَكُمْ رَهْبَةُ النَّاسِ أَنْ يَقُولَ الْحَقَّ إِذَا رَآهُ، أَنْ يَذْكُرَ تَعْظِيمَ اللهِ؛ فَإِنَّهُ لَا يُقَرِّبُ مِنْ أَجَلٍ، وَلَا يُبَعِّدُ مِنْ رِزْقٍ. قَالَ: ثُمَّ حَدَّثَ الْحَسَنُ بِحَدِيثٍ آخَرَ، قَالَ رَسُولُ اللهِ ﷺ:
لَيْسَ لِلْمُؤْمِنِ أَنْ يُذِلَّ نَفْسَهُ. قِيلَ: وَمَا إِذْلَالُهُ نَفْسَهُ ؟ قَالَ: يَتَعَرَّضُ مِنَ الْبَلَاءِ لِمَا لَا يُطِيقُ. قِيلَ: يَا أَبَا سَعِيدٍ، فَيَزِيدُ الضَّبِّيُّ وَكَلَامُهُ فِي الصَّلَاةِ ؟ قَالَ: أَمَا إِنَّهُ لَمْ يَخْرُجْ مِنَ السِّجْنِ حَتَّى نَدِمَ. قَالَ الْمُعَلَّى: فَقُمْتُ مِنْ مَجْلِسِ الْحَسَنِ، فَأَتَيْتُ يَزِيدَ، فَقُلْتُ: يَا أَبَا مَوْدُودٍ، بَيْنَمَا أَنَا وَالْحَسَنُ نَتَذَاكَرُ إِذْ نَصَبْتُ أَمْرَكَ نَصْبًا، فَقَالَ: مَهْ يَا أَبَا الْحَسَنِ قَالَ: قُلْتُ: قَدْ فَعَلْتُ، قَالَ: فَمَا قَالَ الْحَسَنُ ؟ قُلْتُ: قَالَ: أَمَا إِنَّهُ لَمْ يَخْرُجْ مِنَ السِّجْنِ حَتَّى نَدِمَ عَلَى مَقَالَتِهِ. قَالَ يَزِيدُ: مَا نَدِمْتُ عَلَى مَقَالَتِي، وَايْمُ اللهِ لَقَدْ قُمْتُ مَقَامًا أُخْطِرُ فِيهِ بِنَفْسِي. قَالَ يَزِيدُ: فَأَتَيْتُ الْحَسَنَ، فَقُلْتُ: يَا أَبَا سَعِيدٍ، غُلِبْنَا عَلَى كُلِّ شَيْءٍ، نُغْلَبُ عَلَى صَلَاتِنَا ؟ فَقَالَ: يَا عَبْدَ اللهِ، إِنَّكَ لَمْ تَصْنَعْ شَيْئًا، إِنَّكَ تُعَرِّضُ نَفْسَكَ لَهُمْ. ثُمَّ أَتَيْتُهُ، فَقَالَ لِي مِثْلَ مَقَالَتِهِ، قَالَ: فَقُمْتُ يَوْمَ الْجُمُعَةِ فِي الْمَسْجِدِ وَالْحَكَمُ بْنُ أَيُّوبَ يَخْطُبُ، فَقُلْتُ: رَحِمَكَ اللهُ، الصَّلَاةَ، قَالَ: فَلَمَّا قُلْتُ ذَلِكَ احْتَوَشَتْنِيَ الرِّجَالُ يَتَعَاوَرُونِي، فَأَخَذُوا بِلِحْيَتِي وَتَلْبِيبَتِي، وَجَعَلُوا يَجِئُونَ بَطْنِي بِنِعَالِ سُيُوفِهِمْ. قَالَ: وَمَضَوْا بِي نَحْوَ الْمَقْصُورَةِ، فَمَا وَصَلْتُ إِلَيْهِ حَتَّى ظَنَنْتُ أَنَّهُمْ سَيَقْتُلُونِي دُونَهُ. قَالَ: فَفُتِحَ لِي بَابُ الْمَقْصُورَةِ، قَالَ: فَدَخَلْتُ فَقُمْتُ بَيْنَ يَدَيِ الْحَكَمِ وَهُوَ سَاكِتٌ، فَقَالَ: أَمَجْنُونٌ أَنْتَ ؟ قَالَ: وَمَا كُنَّا فِي صَلَاةٍ، فَقُلْتُ: أَصْلَحَ اللهُ الْأَمِيرَ، هَلْ مِنْ كَلَامٍ أَفْضَلَ مِنْ كِتَابِ اللهِ ؟ قَالَ: لَا، قُلْتُ: أَصْلَحَ اللهُ الْأَمِيرَ. أَرَأَيْتَ لَوْ أَنَّ رَجُلًا نَشَرَ مُصْحَفًا يَقْرَؤُهُ غُدْوَةً إِلَى اللَّيْلِ، أَكَانَ ذَلِكَ قَاضِيًا عَنْهُ صَلَاتَهُ ؟ قَالَ: وَاللهِ إِنِّي لَأَحْسَبُكَ مَجْنُونًا، قَالَ: وَأَنَسُ بْنُ مَالِكٍ جَالِسٌ تَحْتَ مِنْبَرِهِ سَاكِتٌ، فَقُلْتُ: يَا أَنَسُ، يَا أَبَا حَمْزَةَ، أَنْشُدُكَ اللهَ، فَقَدْ خَدَمْتَ رَسُولَ اللهِ ﷺ وَصَحِبْتَهُ، أَبِمَعْرُوفٍ قُلْتُ أَمْ بِمُنْكَرٍ ؟ أَبِحَقٍّ قُلْتُ أَمْ بِبَاطِلٍ ؟ قَالَ: فَلَا وَاللهِ مَا أَجَابَنِي بِكَلِمَةٍ. قَالَ لَهُ الْحَكَمُ بْنُ أَيُّوبَ: يَا أَنَسُ، قَالَ: يَقُولُ: لَبَّيْكَ، أَصْلَحَكَ اللهُ، قَالَ: وَكَانَ وَقْتُ الصَّلَاةِ قَدْ ذَهَبَ، قَالَ: كَانَ بَقِيَ مِنَ الشَّمْسِ بَقِيَّةٌ، فَقَالَ: احْبِسُوهُ. قَالَ يَزِيدُ: فَأُقْسِمُ لَكَ يَا أَبَا الْحَسَنِ - يَعْنِي لِلْمُعَلَّى - لَمَا لَقِيتُ مِنْ أَصْحَابِي كَانَ أَشَدَّ عَلَيَّ مِنْ مَقَامِي، قَالَ بَعْضُهُمْ: مُرَاءٍ. وَقَالَ بَعْضُهُمْ: مَجْنُونٌ. قَالَ: وَكَتَبَ الْحَكَمُ إِلَى الْحَجَّاجِ: أَنَّ رَجُلًا مِنْ بَنِي ضَبَّةَ قَامَ يَوْمَ الْجُمُعَةِ قَالَ: الصَّلَاةَ، وَأَنَا أَخْطُبُ، وَقَدْ شَهِدَ الشُّهُودُ الْعُدُولُ عِنْدِي أَنَّهُ مَجْنُونٌ، فَكَتَبَ إِلَيْهِ الْحَجَّاجُ: إِنْ كَانَتْ قَامَتِ الشُّهُودُ الْعُدُولُ أَنَّهُ مَجْنُونٌ فَخَلِّ سَبِيلَهُ، وَإِلَّا فَاقْطَعْ يَدَيْهِ وَرِجْلَيْهِ، وَاسْمُرْ عَيْنَيْهِ، وَاصْلُبْهُ، قَالَ: فَشَهِدُوا عِنْدَ الْحَكَمِ أَنِّي مَجْنُونٌ فَخَلَّى عَنِّي. قَالَ الْمُعَلَّى: عَنْ يَزِيدَ الضَّبِّيِّ: مَاتَ أَخٌ لَنَا فَتَبِعْنَا جِنَازَتَهُ فَصَلَّيْنَا عَلَيْهِ، فَلَمَّا دُفِنَ تَنَحَّيْتُ فِي عِصَابَةٍ، فَذَكَرْنَا اللهَ وَذَكَرْنَا مَعَادَنَا، فَإِنَّا كَذَلِكَ إِذْ رَأَيْنَا نَوَاصِيَ الْخَيْلِ وَالْحِرَابِ، فَلَمَّا رَآهُ أَصْحَابِي قَامُوا وَتَرَكُونِي وَحْدِي، فَجَاءَ الْحَكَمُ حَتَّى وَقَفَ عَلَيَّ فَقَالَ: مَا كُنْتُمْ تَصْنَعُونَ ؟ قُلْتُ: أَصْلَحَ اللهُ الْأَمِيرَ، مَاتَ صَاحِبٌ لَنَا فَصَلَّيْنَا عَلَيْهِ وَدُفِنَ، فَقَعَدْنَا نَذْكُرُ رَبَّنَا، وَنَذْكُرُ مَعَادَنَا، وَنَذْكُرُ مَا صَارَ إِلَيْهِ، قَالَ: مَا مَنَعَكَ أَنْ تَفِرَّ كَمَا فَرُّوا ؟ قُلْتُ: أَصْلَحَ اللهُ الْأَمِيرَ، أَنَا أَبْرَأُ مِنْ ذَلِكَ سَاحَةً وَآمَنُ لِلْأَمِيرِ مِنْ أَنْ أَفِرَّ، قَالَ: فَسَكَتَ الْحَكَمُ، فَقَالَ عَبْدُ الْمَلِكِ بْنُ الْمُهَلَّبِ - وَكَانَ عَلَى شُرَطَتِهِ: تَدْرِي مَنْ هَذَا ؟ قَالَ: مَنْ هَذَا ؟ قَالَ: الْمُتَكَلِّمُ يَوْمَ الْجُمُعَةِ، قَالَ: فَغَضِبَ الْحَكَمُ، وَقَالَ: أَمَا إِنَّكَ لَجَرِيءٌ، خُذَاهُ، قَالَ: فَأُخِذْتُ فَضَرَبَنِي أَرْبَعَ مِائَةِ سَوْطٍ، فَمَا دَرَيْتُ حِينَ تَرَكَنِي مِنْ شِدَّةِ مَا ضَرَبَنِي، قَالَ: وَبَعَثَنِي إِلَى وَاسِطٍ، فَكُنْتُ فِي دِيمَاسِ الْحَجَّاجِ حَتَّى مَاتَ الْحَجَّاجُ. إِلَى هُنَا مُسْنَدُ أَبِي سَعِيدٍ الْخُدْرِيِّ.
Translation
Chain of narrators
- Qaṭan b. Nusayr
- Jaʿfar b. Sulaymān
- al-Muʿallá b. Ziyād
- Lammā Hazam Yazīd b. al-Muhallab Ahl al-Baṣrah
- al-Muʿallá Fakhashīt
- Ajlis Fī Ḥalqah al-Ḥasan b. Abū al-Ḥasan Faʾūjad Fīhā Faʾuʿraf Faʾatayt al-Ḥasan Fī Manzilih Fadakhalt ʿAlayh
- Yā Abū Saʿīd Kayf Bihadhih al-Āyah Min Kitāb Allāh
- Ayyah Āyah Min Kitāb Allāh
- Qawl Allāh Fī Hadhih al-Āyah And Tará Kathīr Minhum Yusāriʿūn Fī al-Ithm Wa-al-ʿUdwān Waʾaklihim al-Suḥt Labiʾs Mā Kānūā Yaʿmalūn
- Yā ʿAbdullāh In al-Qawm ʿAraḍūā al-Sayf Faḥāl al-Sayf Dūn al-Kalām
- Yā Abū Saʿīd Fahal Taʿrif Limutakallim Faḍl
- Lā
- al-Muʿallá Thum Ḥaddath Biḥadīthayn
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ Biḥadīth
- Rasūl Allāh ﷺ Alā Lā Yamnaʿan Aḥadakum Rahbah al-Nās
- al-Ḥaq Idhā Rāh
- Yadhkur Taʿẓīm Allāh Faʾinnah Lā Yuqarrib Min Ajal Walā Yubaʿʿid Min Rizq
- Thum Ḥaddath al-Ḥasan Biḥadīth Ākhar
- Rasūl Allāh ﷺ
✧ It is not for the believer to humiliate himself. It was said: 'And what is his humiliating himself?' He said: 'He exposes himself to trials that he cannot bear.' It was said: 'O Abu Sa'id, what about Yazid al-Dabbi and his speaking in prayer?' He said: 'Indeed, he did not leave prison until he regretted.' Al-Mu'alla said: So I got up from the gathering of al-Hasan and came to Yazid and said: 'O Abu Mawdud, while al-Hasan and I were discussing, I brought up your matter.' He said: 'Wait, O Abu al-Hasan.' He said: I said: 'I have done so.' He said: 'What did al-Hasan say?' I said: 'He said: Indeed, he did not leave prison until he regretted his statement.' Yazid said: 'I did not regret my statement. By Allah, I stood in a position in which I risked my own life.' Yazid said: So I came to al-Hasan and said: 'O Abu Sa'id, we have been overcome in everything; will we be overcome in our prayer?' He said: 'O servant of Allah, you have done nothing; you are exposing yourself to them.' Then I came to him, and he said to me the like of his statement. He said: So I stood on Friday in the mosque while al-Hakam b. Ayyub was giving the khutbah, and I said: 'May Allah have mercy on you, (the) prayer.' He said: When I said that, men surrounded me, passing me from one to another. They took hold of my beard and the collar of my garment, and they began striking my belly with the scabbards of their swords. He said: They took me toward the maqsurah, and I had not reached it when I thought they would kill me before it. He said: The door of the maqsurah was opened for me. He said: I entered and stood before al-Hakam while he was silent. He said: 'Are you insane?' He said: And we were not in prayer. I said: 'May Allah set the amir right, is there any speech better than the Book of Allah?' He said: 'No.' I said: 'May Allah set the amir right. Do you think that if a man opened a mushaf and read it from morning until night, would that suffice him from his prayer?' He said: 'By Allah, I think you are insane.' He said: And Anas b. Malik was sitting under his pulpit, silent. I said: 'O Anas, O Abu Hamzah, I adjure you by Allah, for you served the Messenger of Allah ﷺ and accompanied him. Did I say what is right or what is wrong? Did I say truth or falsehood?' He said: By Allah, he did not answer me with a single word. Al-Hakam b. Ayyub said to him: 'O Anas.' He said: He said: 'At your service, may Allah set you right.' He said: And the time of prayer had passed. He said: A portion of the sun remained. He said: 'Detain him.' Yazid said: I swear to you, O Abu al-Hasan—meaning to al-Mu'alla—what I met from my companions was harder on me than my standing. Some of them said: 'A show-off.' Others said: 'Insane.' He said: Al-Hakam wrote to al-Hajjaj: 'A man from Banu Dabba stood on Friday and said: "(The) prayer," while I was giving the khutbah, and just witnesses have testified before me that he is insane.' Al-Hajjaj wrote to him: 'If the just witnesses have testified that he is insane, then let him go; otherwise, cut off his hands and feet, put out his eyes, and crucify him.' He said: So they testified before al-Hakam that I was insane, and he released me. Al-Mu'alla said: From Yazid al-Dabbi: A brother of ours died, and we followed his funeral and prayed over him. When he was buried, I withdrew with a group, and we remembered Allah and remembered our return. While we were doing that, we saw the forelocks of horses and spears. When my companions saw that, they got up and left me alone. Al-Hakam came and stood over me and said: 'What were you doing?' I said: 'May Allah set the amir right, a companion of ours died, and we prayed over him and he was buried. We sat remembering our Lord and remembering our return and what he has come to.' He said: 'What prevented you from fleeing as they fled?' I said: 'May Allah set the amir right, I am far removed from that and safer for the amir than to flee.' He said: Al-Hakam was silent. Then Abd al-Malik b. al-Muhallab, who was in charge of his police, said: 'Do you know who this is?' He said: 'Who is this?' He said: 'The one who spoke on Friday.' He said: Al-Hakam became angry and said: 'Indeed you are bold. Seize him.' He said: So I was seized, and he beat me with four hundred lashes. I did not know when he left me because of the severity of the beating. He said: He sent me to Wasit, and I was in the dungeon of al-Hajjaj until al-Hajjaj died. Here ends the musnad of Abu Sa'id al-Khudri.
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