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Musnad Abi Ya'la 1354

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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ:

" أَلَا أَدُلُّكُمْ عَلَى شَيْءٍ يُكَفِّرُ اللهُ بِهِ الْخَطَايَا وَيَزِيدُ فِي الْحَسَنَاتِ ؟ قَالُوا: بَلَى يَا رَسُولَ اللهِ. قَالَ: إِسْبَاغُ الْوُضُوءِ فِي الْمَكَارِهِ، وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ، وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ، مَا مِنْكُمْ مِنْ رَجُلٍ يَخْرُجُ مِنْ بَيْتِهِ مُتَطَهِّرًا فَيُصَلِّي مَعَ الْمُسْلِمِينَ الصَّلَاةَ الْجَامِعَةَ، ثُمَّ يَقْعُدُ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلَاةَ الْأُخْرَى، إِلَّا الْمَلَكُ يَقُولُ: اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ، فَإِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاعْدِلُوا صُفُوفَكُمْ، وَأَقِيمُوا، وَسُدُّوا الْفُرَجَ، فَإِنِّي أَرَاكُمْ مِنْ خَلْفِي وَرَاءَ ظَهْرِي. فَإِذَا قَالَ إِمَامُكُمُ: اللهُ أَكْبَرُ، فَقُولُوا: اللهُ أَكْبَرُ. وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَقُولُوا: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ. وَإِنَّ خَيْرَ الصُّفُوفِ الْمُقَدَّمُ، وَشَرَّهَا الْمُؤَخَّرُ، وَخَيْرَ صُفُوفِ النِّسَاءِ الْمُؤَخَّرُ، وَشَرَّهَا الْمُقَدَّمُ. يَا مَعْشَرَ النِّسَاءِ، إِذَا سَجَدَ الرِّجَالُ فَاخْفِضْنَ أَبْصَارَكُنَّ لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ، مِنْ ضِيقِ الْأُزُرِ

Translation

Chain of narrators
  1. Zuhayr
  2. Yaḥyá b. Abū Bukayr
  3. Zuhayr b. Muḥammad
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl
  5. Saʿīd b. al-Musayyib
  6. Abū Saʿīd al-Khudrī
  7. Rasūl Allāh ﷺ

✧ Shall I not guide you to something by which God expiates sins and increases good deeds?' They said: 'Yes, O Messenger of God.' He said: 'Performing ablution thoroughly in difficult circumstances, taking many steps to the mosques, and waiting for the prayer after the prayer. There is no man among you who leaves his house in a state of purity and prays the congregational prayer with the Muslims, then sits in the mosque waiting for the next prayer, but the angel says: 'O God, forgive him; O God, have mercy on him.' When you stand for prayer, straighten your rows, stand upright, and close the gaps, for I see you from behind my back. When your imam says: 'God is greatest,' say: 'God is greatest.' When he bows, bow, and when he says: 'God hears those who praise Him,' say: 'O God, our Lord, to You be praise.' The best of the rows is the front one, and the worst is the back one; the best of the rows of women is the back one, and the worst is the front one. O assembly of women, when the men prostrate, lower your eyes so that you do not see the private parts of the men, because of the tightness of their waist-wrappers.'

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو حديث يرويه الحارث بن عبد الرحمن بن أبي ذباب واختلف عنه فرواه صفوان بن عيسى عن الحارث عن سعيد بن المسيب عن علي وخالفه أبو ضمرة فرواه عن الحارث بن عبد الرحمن عن أبي العباس عن سعيد بن المسيب عن علي ورواه محمد بن فليح عن الحارث عن أبي العباس وروى هذا الحديث عبد الله بن محمد بن عقيل عن سعيد بن المسيب فأسنده عن أبي سعيد الخدري وكلاهما ضعيفان

    machine translationIt is a hadith narrated by al-Ḥārith b. ʿAbd al-Raḥmān b. Abī Dhubāb, and there is disagreement about it from him. Ṣafwān b. ʿĪsā narrated it from al-Ḥārith, from Saʿīd b. al-Musayyab, from ʿAlī. Abū Ḍamrah contradicted him and narrated it from al-Ḥārith b. ʿAbd al-Raḥmān, from Abū al-ʿAbbās, from Saʿīd b. al-Musayyab, from ʿAlī. Muḥammad b. Fulayḥ narrated it from al-Ḥārith, from Abū al-ʿAbbās. ʿAbdullāh b. Muḥammad b. ʿAqīl also narrated this hadith from Saʿīd b. al-Musayyab and traced it back through a chain to Abū Saʿīd al-Khudrī, and both are weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 1354
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه عبد الله بن محمد بن عقيل وفي الاحتجاج به خلاف وقد وثقه غير واحد

    in مسند أبي يعلى الموصلي, p. 1354
  • Abū Ḥatim al-Rāzī

    قال هذا من تخاليط ابن عقيل مرة يقول هكذا ومرة يقول هكذا

    machine translationHe said: This is from the confusions (takhālīṭ) of Ibn ʿAqīl; at times he says it like this and at times he says it like that.

    in مسند أبي يعلى الموصلي, p. 1354
  • Dāraquṭnī

    وحديث علي بن أبي طالب قال صلى الله عليه وسلم إسباغ الوضوء على المكاره وإعمال الأقدام إلى المساجد وانتظار الصلاة بعد الصلاة يغسل الخطايا غسلا رواه ابن زنجويه من حديث الحارث بن عبد الرحمن بن أبي ذباب عن أبي العباس عن ابن المسيب عنه وقال الدارقطني ورواه عبد الله بن محمد بن عقيل عن ابن المسيب فأسنده عن أبي سعيد الخدري وكلاهما ضعيفان وقال البزار هكذا رواه صفوان عن الحارث عن سعيد

    machine translationThe hadith of ʿAlī b. Abī Ṭālib: the Prophet ﷺ said: "Performing the ablution thoroughly despite disagreeable circumstances, taking steps toward the mosques, and waiting for prayer after prayer wash away sins entirely." Ibn Zanjawayh narrated it from the hadith of al-Ḥārith b. ʿAbd al-Raḥmān b. Abī Dhubāb, from Abū al-ʿAbbās, from Ibn al-Musayyab, from him. Al-Dāraquṭnī said: ʿAbdullāh b. Muḥammad b. ʿAqīl narrated it from Ibn al-Musayyab and traced it back through a chain to Abū Saʿīd al-Khudrī, and both are weak (ḍaʿīf). Al-Bazzār said: Ṣafwān narrated it in this way from al-Ḥārith, from Saʿīd.

    in مسند أبي يعلى الموصلي, p. 1354
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  • Abū Ḥatim al-Rāzī

    أيهما أصح قال هذا من تخاليط ابن عقيل من سوء حفظه مرة يقول هكذا ومرة يقول هكذا لا يضبط الصحيح أيما هو

    machine translationWhich of the two is more authentic? He said: This is from the confusions (takhālīṭ) of Ibn ʿAqīl, due to his poor memory; at times he says it like this and at times like that. He does not firmly retain which one is the correct one.

    in مسند أبي يعلى الموصلي, p. 1354

Other narrations of this report

Musnad Ahmad 19665Musannaf Ibn Abi Shaybah 2611Musannaf Ibn Abi Shaybah 7234al-Sunan al-Kubra (al-Bayhaqi) 2873Sunan al-Daraqutni 1249Sunan al-Daraqutni 1250

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abī Ṭālib
    Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  4. Zuhayr b. Muḥammad
    Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    حدثنا
  5. Yaḥyā b. Abī Bukayr
    trustworthy (thiqah)d. 208 AH, also said 209 AH
    يَحْيَى بْنُ أَبِي بُكَيْرٍثقة .
    حدثنا
  6. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرٌثقة ثبت
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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