Musnad Abi Ya'la 1350
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ الْأَنْصَارِيُّ، ثُمَّ الظَّفَرِيُّ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ أَحَدِ بَنِي عَبْدِ الْأَشْهَلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
" يُفْتَحُ يَأْجُوجُ وَمَأْجُوجُ عَلَى النَّاسِ، كَمَا قَالَ اللهُ: وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ، فَيَغْشَوْنَ النَّاسَ، وَيَنْحَازُ الْمُسْلِمُونَ عَنْهُمْ إِلَى مَدَائِنِهِمْ وَحُصُونِهِمْ، وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهُمْ، وَيَشْرَبُونَ مِيَاهَ الْأَرْضِ حَتَّى إِنَّ بَعْضَهُمْ لَيَمُرُّ بِالنَّهَرِ فَيَشْرَبُونَ مَا فِيهِ حَتَّى يَتْرَكُوا يَبَسًا، حَتَّى إِنَّ مَنْ بَعْدَهُمْ لَيَمُرُّ بِذَلِكَ النَّهَرِ، فَيَقُولُ: قَدْ كَانَ هَاهُنَا مَاءٌ مَرَّةً، حَتَّى إِذَا لَمْ يَبْقَ مِنَ النَّاسِ إِلَّا أَحَدٌ فِي حِصْنٍ أَوْ مَدِينَةٍ قَالَ قَائِلُهُمْ: هَؤُلَاءِ أَهْلُ الْأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ، بَقِيَ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يَهُزُّ أَحَدُهُمْ حَرْبَتَهُ، ثُمَّ يَرْمِي بِهَا إِلَى السَّمَاءِ فَتَرْجِعُ إِلَيْهِ مُتَخَضِّبَةً دَمًا؛ لِلْبَلَاءِ وَالْفِتْنَةِ، فَبَيْنَمَا هُمْ عَلَى ذَلِكَ بَعَثَ اللهُ دُودًا فِي أَعْنَاقِهِمْ كَنَغَفِ الْجَرَادِ الَّذِي يَخْرُجُ فِي أَعْنَاقِهِمْ، فَيُصْبِحُونَ مَوْتَى لَا يُسْمَعُ لَهُمْ حِسٌّ، فَيَقُولُ الْمُسْلِمُونَ: أَلَا رَجُلٌ يَشْتَرِي لَنَا نَفْسَهُ فَيَنْظُرَ مَا فَعَلَ هَؤُلَاءِ الْعَدُوُّ ؟ قَالَ: فَتَجَرَّدَ رَجُلٌ مِنْهُمْ لِذَلِكَ مُحْتَسِبًا لِنَفْسِهِ قَدْ أَطَابَهَا عَلَى أَنَّهُ مَقْتُولٌ، فَيَجِدُهُمْ مَوْتَى بَعْضُهُمْ عَلَى بَعْضٍ، فَيُنَادِي: يَا مَعْشَرَ الْمُسْلِمِينَ أَلَا أَبْشِرُوا، فَإِنَّ اللهَ قَدْ كَفَاكُمْ عَدُوَّكُمْ. فَيَخْرُجُونَ مِنْ مَدَائِنِهِمْ وَحُصُونِهِمْ وَيُسَرِّحُونَ مَوَاشِيَهُمْ، فَلَا يَكُونُ لَهَا رَعْيٌ إِلَّا لُحُومَهُمْ، فَتَشْكَرُ كَأَحْسَنِ مَا شَكِرَتْ عَنْ شَيْءٍ مِنَ النَّبَاتِ أَصَابَتْهُ قَطُّ
Translation
Chain of narrators
- Zuhayr
- Yaʿqūb b. Ibrāhīm
- my father
- Ibn Isḥāq
- ʿĀṣim b. ʿUmar b. Qatādah al-Anṣārī Thum al-Ẓafarī
- Maḥmūd b. Labīd Aḥad Banī ʿAbd al-Ashhal
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ Yajuj and Majuj will be let loose upon the people, as God said: 'And they descend from every elevation.' They will overwhelm the people, and the Muslims will withdraw from them to their cities and fortresses, and gather their livestock to themselves, and drink the waters of the earth until one of them passes by a river and they drink what is in it until they leave it dry, so that those after them pass by that river and say: 'There was once water here.' Until when none of the people remain except one in a fortress or city, one of them says: 'These are the people of the earth; we have finished with them. The people of heaven remain.' Then one of them shakes his spear and hurls it toward the sky, and it returns to him stained with blood, as a trial and tribulation. While they are in that state, God sends worms in their necks like the larvae of locusts that emerge in their necks, and they become dead, no sound heard from them. The Muslims say: 'Is there a man who will risk his life for us to see what has happened to these enemies?' A man among them volunteers for that, expecting to be killed, and finds them dead, one upon another. He calls out: 'O assembly of Muslims, rejoice, for God has sufficed you against your enemy.' So they come out of their cities and fortresses and send their livestock to graze, but there is no pasture for them except their flesh, and they fatten as well as they ever fattened on any vegetation they had eaten.
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Other narrations of this report
Sunan Ibn Majah 4075Musannaf Ibn Abi Shaybah 38793Musnad Abi Ya'la 5297al-Mustadrak (al-Hakim) 2966al-Mustadrak (al-Hakim) 8508al-Mustadrak (al-Hakim) 8638
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- Young Companion (ṣaḥābī)d. Ibn Ḥibbān said: 93 AH. Muḥammad b. Saʿd and al-Wāqidī said: 96 AH. And Abū Ḥassān al-Ziyādī said, and Abū Bakr b. Abī ʿĀṣim: 97 AHمَحْمُودِ بْنِ لَبِيدٍ أَحَدِ بَنِي عَبْدِ الْأَشْهَلِصحابي صغيرعن
- trustworthy (thiqah)d. 119 AH, or: 120 AH, also said: 126 AH, also said: 127 AH, also said: 129 AHعَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ ج٢ / ص٥٠٤الْأَنْصَارِيُّ ، ثُمَّ الظَّفَرِيُّثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .حدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.