Musnad Abi Ya'la 1136
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حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ الدِّمَشْقِيِّ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ قَالَ:
" كَانَ رَسُولُ اللهِ ﷺ يَقُولُ بَعْدَ الرُّكُوعِ: " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَالْأَرَضِينَ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ، خَيْرُ مَا قَالَ الْعَبْدُ حَقًّا كُلُّنَا لَكَ عَبْدُ، لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Translation
Chain of narrators
- Sufyān b. Wakīʿ
- my father
- Saʿīd b. ʿAbd al-ʿAzīz al-Dimashqī
- Qazaʿah
- Abū Saʿīd
✧ "The Messenger of Allah ﷺ used to say after rising from bowing: 'O Allah, our Lord, to You belongs praise, filling the heavens and the earths, and filling whatever You will of anything thereafter. There is no one to withhold what You give, and no benefit does the one of high rank derive from You, for high rank is Yours. The best of what the servant has said, and all of us are servants to You: there is no one to withhold what You give, and no benefit does the one of high rank derive from You, for high rank is Yours.'"
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
في إسناده بعض اختلاف وروي مرسلا
machine translationThere is some disagreement in its chain of transmission (isnād), and it has also been narrated as a mursal report (marfūʿ link omitted by the Successor).
in مسند أبي يعلى الموصلي, p. 1136
Other narrations of this report
Sunan an-Nasa'i 402Sunan an-Nasa'i 403al-Mu'jam al-Awsat 6554Musnad al-Bazzar 3352Musnad al-Bazzar 3353Musnad al-Bazzar 3359
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. between 91 and 100 AHقَزَعَةَثقةعن
- Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AHسَعِيدِ بْنِ عَبْدِ الْعَزِيزِ الدِّمَشْقِيِّثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمرهعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHأَبِيثقة حافظ عابدحدثنا
- he was truthful (ṣadūq), except that he was afflicted by his copyist, who inserted into his material what was not his hadith; he was advised but did not accept, so his hadith felld. 247 AHسُفْيَانُ بْنُ وَكِيعٍكان صدوقا ، إلا أنه ابتلي بوراقه فأدخل عليه ما ليس من حديثه فنصح فلم يقبل فسقط حديثهحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.