Musnad Abi Ya'la 1203
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حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ: عَنْ أَبِي سَعِيدٍ قَالَ:
احْتَجَّ آدَمُ وَمُوسَى فَقَالَ مُوسَى: يَا آدَمُ، خَلَقَكَ اللهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلَائِكَةَ فَسَجَدُوا لَكَ، وَأَسْكَنَكَ جَنَّتَهُ فَأَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ ؟ فَقَالَ آدَمُ: يَا مُوسَى اصْطَفَاكَ اللهُ بِكَلِمَتِهِ وَأَنْزَلَ عَلَيْكَ التَّوْرَاةَ وَفَعَلَ بِكَ وَفَعَلَ، تَلُومُنِي عَلَى أَمْرٍ قَدْ قَدَّرَهُ اللهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَنِي ؟ قَالَ: فَحَجَّ آدَمُ مُوسَى عَلَيْهِمَا السَّلَامُ "
Translation
Chain of narrators
- Zuhayr
- Wakīʿ
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Saʿīd
✧ Adam and Moses argued. Moses said: O Adam, God created you with His hand, breathed into you of His spirit, commanded the angels and they prostrated to you, and lodged you in His Paradise, yet you led people astray and brought them out of Paradise? Adam said: O Moses, God chose you with His word and sent down the Torah upon you and did with you and did. Do you blame me for a matter that God decreed upon me before He created me? He said: Thus Adam defeated Moses, peace be upon them both.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أبي يعلى الموصلي, p. 1203
Other narrations of this report
Sahih al-Bukhari 6614Sahih Muslim 2652cJami' at-Tirmidhi 2134Sunan Ibn Majah 80Musnad Ahmad 9176Sahih Ibn Hibban 6179
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHزُهَيْرٌثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.