1. Purification

1. Musannaf 'Abd al-Razzaq 1No grade recorded

   قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ غَمَسْتُ يَدَيَّ فِي كِظَامَةٍ غَمْسًا قَالَ: حَسْبُكَ، وَالرِّجْلُ كَذَلِكَ وَلَكِنْ أَنْقِهَا

   ✧ I said to ‘Ata’: What do you think if I dip my hands into a large water vessel with a single immersion? He said: That suffices you, and the foot is likewise, but clean them.

2. Musannaf 'Abd al-Razzaq 2No grade recorded

   قُلْتُ لِعَطَاءٍ: ﴿فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ ﴾، فِيمَا يُغْسَلُ ؟ قَالَ: نَعَمْ، لَا شَكَّ فِي ذَلِكَ

   ✧ I said to ‘Ata’: “Wash your faces and your hands up to the elbows” — is that included in what is washed? He said: Yes, there is no doubt about that.

3. Musannaf 'Abd al-Razzaq 3No grade recorded

   أَنَّ أَبَا هُرَيْرَةَ تَوَضَّأَ فَغَسَلَ الرُّفْغَيْنِ، فَقِيلَ لَهُ: مَا تُرِيدُ بِهَذَا ؟ قَالَ: أُرِيدُ أُحْسِنُ تَحْجِيلِي، أَوْ قَالَ: تَحْلِيلِي

   ✧ Abu Hurayrah performed wudu’ and washed the inguinal creases. It was said to him: What do you intend by this? He said: I intend to perfect my radiance of the limbs, or he said: my loosening.

4. Musannaf 'Abd al-Razzaq 4No grade recorded

   كَانَ يَمْسَحُ رَأْسَهُ مَرَّةً وَاحِدَةً بِكَفَّيْهِ، يُقْبِلُ بِيَدَيْهِ وَيُدْبِرُ بِهِمَا عَلَى رَأْسِهِ مَرَّةً وَاحِدَةً

   ✧ He used to wipe his head once with both palms, passing his hands forward and then back over his head once.

5. Musannaf 'Abd al-Razzaq 5No grade recorded

   أَنَّ رَسُولَ اللهِ ﷺ مَسَحَ رَأْسَهُ بِيَدَيْهِ، فَأَقْبَلَ بِهِمَا وَأَدْبَرَ، بَدَأَ بِمُقَدَّمِ رَأْسِهِ، ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ

   ✧ The Messenger of Allah ﷺ wiped his head with his hands, moving them forward and then back. He began at the front of his head, then returned them until he came back to the place where he had begun.

6. Musannaf 'Abd al-Razzaq 6No grade recorded

   كَانَ يَضَعُ بَطْنَ كَفِّهِ الْيُمْنَى عَلَى الْمَاءِ، ثُمَّ لَا يَنْفُضُهَا، ثُمَّ يَمْسَحُ بِهَا مَا بَيْنَ قَرْنِهِ إِلَى الْجَبِينِ مَرَّةً وَاحِدَةً لَا يَزِيدُ عَلَيْهَا

   ✧ He would place the palm of his right hand on the water, then not shake it off, then wipe with it from the top of his head to the forehead once, not adding to that.

7. Musannaf 'Abd al-Razzaq 7No grade recorded

   كَانَ يُدْخِلُ يَدَيْهِ فِي الْوَضُوءِ، فَيَمْسَحُ بِهِمَا مَسْحَةً وَاحِدَةً الْيَافُوخَ قَطُّ

   ✧ He would insert his hands into the water for wudu’, then wipe with them a single wipe over the crown of the head only.

8. Musannaf 'Abd al-Razzaq 8No grade recorded

   أَنَّهُ كَانَ يَمْسَحُ رَأْسَهُ مَرَّةً

   ✧ He used to wipe his head once.

9. Musannaf 'Abd al-Razzaq 9No grade recorded

   أَنَّهُ تَوَضَّأَ فَمَسَحَ رَأْسَهُ مَسْحَةً وَاحِدَةً

   ✧ He performed wudu’ and wiped his head with a single wipe.

10. Musannaf 'Abd al-Razzaq 10No grade recorded

    لَوْ كُنْتُ عَلَى شَاطِئِ الْفُرَاتِ مَا مَسَحْتُ بِرَأْسِي إِلَّا وَاحِدَةً

    ✧ Even if I were on the bank of the Euphrates, I would not wipe my head except once.

11. Musannaf 'Abd al-Razzaq 11No grade recorded

    أَنَّ النَّبِيَّ ﷺ: تَوَضَّأَ وَمَسَحَ رَأْسَهُ مَرَّتَيْنِ

    ✧ The Prophet ﷺ performed wudu’ and wiped his head twice.

12. Musannaf 'Abd al-Razzaq 12No grade recorded

    رَأَيْتُ عَلِيًّا تَوَضَّأَ، ثُمَّ أَخَذَ كَفًّا مِنْ مَاءٍ فَوَضَعَهُ عَلَى رَأْسِهِ، فَرَأَيْتُهُ يَنْحَدِرُ عَلَى نَوَاحِي رَأْسِهِ كُلِّهِ

    ✧ I saw ‘Ali perform wudu’, then he took a handful of water and placed it on his head, and I saw it flowing down over all sides of his head.

13. Musannaf 'Abd al-Razzaq 13No grade recorded

    أَكْثَرُ مَا أَمْسَحُ بِرَأْسِي ثَلَاثَ مِرَارٍ، لَا أَزِيدُ وَلَا أَنْقُصُ، بِكَفٍّ وَاحِدٍ، مِنْ غَيْرِ أَنْ أُوجِبَهُ

    ✧ The most I wipe my head is three times, not more and not less, with one hand, without making it obligatory.

14. Musannaf 'Abd al-Razzaq 14No grade recorded

    إِذَا مَسَحَ بَعْضَ رَأْسِهِ أَجْزَأَهُ

    ✧ If he wipes part of his head, it suffices him.

15. Musannaf 'Abd al-Razzaq 15No grade recorded

    قُلْتُ لِعَطَاءٍ: كَيْفَ يَمْسَحُ ذُو الضَّفِيرَتَيْنِ بِرَأْسِهِ ؟ قَالَ: فِيمَا عَلَى رَأْسِهِ مِنْهُمَا قَطُّ، وَلَا يُحَلِّقُ رَأْسَهُ، وَلَا يَمْسَحُ بِأَطْرَافِ الشَّعَرِ، ثُمَّ وَضَعَ عَطَاءٌ يَدَهُ عَلَى رَأْسِهِ فَمَسَحَ الشَّعَرَ عَلَى مَنَابِتِهِ، وَأَمَرَّ كَفَّيْهِ عَلَى مَا عَلَى رَأْسِهِ مِنْهُ فَصَبَّ كَفَّيْهِ، وَلَمْ يُرْجِعْهُمَا مُصْعِدًا مُسْتَقْبِلَ الشَّعَرِ، وَلَقَدْ رَأَيْتُ وَلَمْ يُعِدِ الرَّأْسَ، وَسَأَلْتُهُ عَنْ صَاحِبِ الْجُمَّةِ ؟ فَقَالَ: هَذَا الْقَوْلُ فِيهِمَا جَمِيعًا، وَلَقَدْ رَأَيْتُ عُبَيْدَ بْنَ عُمَيْرٍ - وَكَانَ ذَا جُمَّةٍ - فَكَانَ يَكُفُّ مَا عَلَى وَجْهِهِ مِنْهَا، فَفَعَلَهُ بَيْنَ أُذُنَيْهِ وَرَأْسِهِ، فَكَانَ يَمَسُّ تِلْكَ الَّتِي يَجْعَلُ بَيْنَ أُذُنَيْهِ وَرَأْسِهِ، وَلَمْ يَكُنْ يَمَسُّ مِنْ جُمَّتِهِ إِلَّا مَا عَلَى رَأْسِهِ قَطُّ

    ✧ I said to Ata: How should the one with two braids wipe his head? He said: Only what is on his head from them, and he does not shave his head, nor does he wipe the ends of the hair. Then Ata placed his hand on his head and wiped the hair at its roots, and he passed his palms over what was on his head from it, and he poured his palms, and he did not return them going up against the hair. And I saw that he did not repeat the head. And I asked him about the one with long flowing hair (jumma). He said: This saying applies to both of them. And I saw Ubayd b. Umayr — and he had a jumma — and he would hold back what was over his face from it, and he did that between his ears and his head, and he would touch that which he put between his ears and his head, and he would not touch any of his jumma except what was on his head.

16. Musannaf 'Abd al-Razzaq 16No grade recorded

    إِذَا مَسَحَ الرَّجُلُ بِرَأْسِهِ، وَلَمْ يَمْسَحْ بِأُذُنَيْهِ أَجْزَأَهُ، وَإِنْ مَسَحَ بِأُذُنَيْهِ وَلَمْ يَمْسَحْ بِرَأْسِهِ لَمْ يُجْزِئْهُ

    ✧ If a man wipes his head but does not wipe his ears, it suffices him; but if he wipes his ears and does not wipe his head, it does not suffice him.

17. Musannaf 'Abd al-Razzaq 17No grade recorded

    يَكْفِيكَ أَنْ تَمْسَحَ رَأْسَكَ بِمَا فِي يَدَيْكَ مِنَ الْوَضُوءِ

    ✧ It is enough for you to wipe your head with the leftover water on your hands from the ablution.

18. Musannaf 'Abd al-Razzaq 18No grade recorded

    وَسَأَلَهُ رَجُلٌ، فَقَالَ: أَتَوَضَّأُ وَأَغْسِلُ وَجْهِي وَذِرَاعَيَّ فَيَكْفِينِي مَا فِي يَدَيَّ لِرَأْسِي، أَوْ أُحْدِثُ لِرَأْسِي مَاءً ؟ قَالَ: لَا، بَلْ أَحْدِثْ لِرَأْسِكَ مَاءً

    ✧ A man asked him, saying: I perform ablution and wash my face and forearms, so is what is on my hands enough for my head, or should I get fresh water for my head? He said: No, rather get fresh water for your head.

19. Musannaf 'Abd al-Razzaq 19No grade recorded

    أَنَّ ابْنَ عُمَرَ كَانَ يُحْدِثُ لِرَأْسِهِ مَاءً

    ✧ Ibn Umar used to get fresh water for his head.

20. Musannaf 'Abd al-Razzaq 20No grade recorded

    أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيأَنَّ ابْنَ عُمَرَ كَانَ يُحْدِثُ لِرَأْسِهِ مَاءً

    ✧ Mamar reported to us, from Ayyub, from Nafi, from Ibn Umar, the like of it.

21. Musannaf 'Abd al-Razzaq 21No grade recorded

    كَانَ يَمْسَحُ بِأُذُنَيْهِ مَعَ وَجْهِهِ مَرَّةً، وَيَمْسَحُ بِرَأْسِهِ، يُدْخِلُ كَفَّيْهِ فِي الْمَاءِ، ثُمَّ يَمْسَحُ بِهِمَا مَا أَقْبَلَ مِنْ رَأْسِهِ، الْيَافُوخَ ثُمَّ الْقَفَا، ثُمَّ الصُّدْغَيْنِ، ثُمَّ يَمْسَحُ بِأُذُنَيْهِ مَسْحَةً وَاحِدَةً، كُلُّ ذَلِكَ بِمَا فِي كَفِّهِ مِنْ تِلْكَ الْمَسْحَةِ الْوَاحِدَةِ

    ✧ He would wipe his ears along with his face once, and he would wipe his head: he would dip his palms in the water, then wipe with them the front of his head — the crown (yafukh), then the back of the neck (qafa), then the temples (sudghayn), then wipe his ears with a single wipe — all of that with what was on his palm from that single wipe.

22. Musannaf 'Abd al-Razzaq 22No grade recorded

    قُلْتُ لِعَطَاءٍ: بِفَضْلِ وَجْهِكَ تَمْسَحُ رَأْسَكَ ؟ قَالَ: لَا، وَلَكِنْ أَغْمِسُ يَدَيَّ فِي الْمَاءِ وَأَمْسَحُ بِهِمَا، وَلَا أَنْفُضُهُمَا، وَلَا أَنْتَظِرُ أَنْ يَجِفَّ الَّذِي فِيهِمَا مِنَ الْمَاءِ، وَإِنِّي لَحَرِيصٌ عَلَى بَلِّ الشَّعَرِ

    ✧ I said to Ata: Do you wipe your head with the leftover water from your face? He said: No, rather I dip my hands in the water and wipe with them, and I do not shake them off, nor do I wait for the water on them to dry, and I am keen to wet the hair.

23. Musannaf 'Abd al-Razzaq 23No grade recorded

    الْأُذُنَانِ مِنَ الرَّأْسِ

    ✧ The ears are part of the head.

24. Musannaf 'Abd al-Razzaq 24No grade recorded

    الْأُذُنَانِ مِنَ الرَّأْسِ

    ✧ The ears are part of the head.

25. Musannaf 'Abd al-Razzaq 25No grade recorded

    25 25 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ أَبِي النَّضْرِ، عَنْ سَعِيدِ بْنِ مَرْجَانَةَ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيالْأُذُنَانِ مِنَ الرَّأْسِ

    ✧ The ears are part of the head.

26. Musannaf 'Abd al-Razzaq 26No grade recorded

    كَانَ يَغْسِلُ ظُهُورَ أُذُنَيْهِ وَبُطُونَهُمَا إِلَّا الصِّمَاخَ مَعَ الْوَجْهِ مَرَّةً أَوْ مَرَّتَيْنِ، وَيُدْخِلُ بِإِصْبَعَيْهِ بَعْدَمَا يَمْسَحُ بِرَأْسِهِ فِي الْمَاءِ، ثُمَّ يُدْخِلُهُمَا فِي الصِّمَاخِ مَرَّةً، وَقَالَ: فَرَأَيْتُهُ وَهُوَ يَمُوتُ تَوَضَّأَ، ثُمَّ أَدْخَلَ إِصْبَعَيْهِ فِي الْمَاءِ فَجَعَلَ يُرِيدُ أَنْ يُدْخِلَهُمَا فِي صِمَاخِهِ فَلَا يَهْتَدِيَانِ وَلَا يَنْتَهِي، حَتَّى أَدْخَلْتُ أَنَا إِصْبَعِي فِي الْمَاءِ فَأَدْخَلْتُهُمَا فِي صِمَاخِهِ

    ✧ He used to wash the backs of his ears and their inner sides, except the ear canal, along with the face once or twice. And he would insert his two fingers, after wiping his head, into the water, then insert them into the ear canal once. He said: I saw him when he was dying; he performed ablution, then inserted his two fingers into the water and tried to insert them into his ear canal, but they would not go in or reach it, until I inserted my finger into the water and then inserted them into his ear canal.

27. Musannaf 'Abd al-Razzaq 27No grade recorded

    الْأُذُنَانِ مِنَ الرَّأْسِ

    ✧ The ears are part of the head.

28. Musannaf 'Abd al-Razzaq 28No grade recorded

    كُنَّا نُوَضِّئُ ابْنَ عُمَرَ وَهُوَ مَرِيضٌ فَيَأْمُرُنَا أَنْ نَمْسَحَ بِأُذُنَيْهِ عَلَى مَا كَانَ يَمْسَحُ

    ✧ We used to perform ablution for Ibn Umar when he was ill, and he would command us to wipe his ears as he used to wipe.

29. Musannaf 'Abd al-Razzaq 29No grade recorded

    كَانَ يَمْسَحُ بِأُذُنَيْهِ مَعَ رَأْسِهِ إِذَا تَوَضَّأَ، يُدْخِلُ إِصْبَعَيْهِ فِي الْمَاءِ، فَمَسَحَ بِهِمَا أُذُنَيْهِ، ثُمَّ يَرُدُّ إِبْهَامَيْهِ خَلْفَ أُذُنَيْهِ

    ✧ He used to wipe his ears along with his head when performing ablution: he would insert his two fingers into the water, wipe his ears with them, then pass his thumbs behind his ears.

30. Musannaf 'Abd al-Razzaq 30No grade recorded

    كَانَ يُدْخِلُ يَدَيْهِ فِي الْوَضُوءِ يَمْسَحُ بِهِمَا مَسْحَةً وَاحِدَةً عَلَى الْيَافُوخِ فَقَطَّ، ثُمَّ يُدْخِلُ إِصْبَعَيْهِ فِي الْمَاءِ، ثُمَّ يُدْخِلُهُمَا فِي أُذُنَيْهِ، ثُمَّ يَرُدُّ إِبْهَامَيْهِ خَلْفَ أُذُنَيْهِ

    ✧ He would insert his hands into the ablution water and wipe with them a single wipe over the crown only, then insert his two fingers into the water, then insert them into his ears, then pass his thumbs behind his ears.

31. Musannaf 'Abd al-Razzaq 31No grade recorded

    أَنَّهُ كَانَ يَمْسَحُ الْأُذُنَيْنِ، وَيَقُولُ: الْأُذُنَانِ مِنَ الرَّأْسِ

    ✧ He used to wipe the ears and say: 'The ears are part of the head.'

32. Musannaf 'Abd al-Razzaq 32No grade recorded

    أَنَّهُ كَانَ يَمْسَحُ ظُهُورَ الْأُذُنَيْنِ وَبُطُونَهُمَا

    ✧ He used to wipe the backs of the ears and their inner sides.

33. Musannaf 'Abd al-Razzaq 33No grade recorded

    تَتْبَعُ بِإِصْبَعَيْكَ بُطُونَ الْأُذُنَيْنِ تَغْسِلُهُمَا بِفَضْلِ وَجْهِكَ مِنَ الْمَاءِ كُلَّمَا غَرَفْتَ عَلَى وَجْهِكَ، قُلْتُ: أَرَأَيْتَ إِنْ أَخَّرْتُ مَسْحَهُمَا حَتَّى أَمْسَحَهُمَا مَعَ الرَّأْسِ ؟ قَالَ: لَا يَضُرُّكَ

    ✧ Follow with your two fingers the inner sides of the ears, washing them with the leftover water from your face every time you scoop water onto your face. I said: 'What if I delay wiping them until I wipe them with the head?' He said: 'It does not harm you.'

34. Musannaf 'Abd al-Razzaq 34No grade recorded

    أَنَّهُ تَوَضَّأَ فَمَسَحَ بِأُذُنَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا، وَقَالَ: رَأَيْتُ النَّبِيَّ ﷺ يَفْعَلُهُ

    ✧ He performed ablution and wiped his ears, their outer and inner sides, and said: 'I saw the Prophet ﷺ do that.'

35. Musannaf 'Abd al-Razzaq 35No grade recorded

    أَنَّ النَّبِيَّ ﷺ، مَسَحَ بِأُذُنَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا

    ✧ The Prophet ﷺ wiped his ears, their outer and inner sides.

36. Musannaf 'Abd al-Razzaq 36No grade recorded

    مَا اسْتَقْبَلَ الْوَجْهَ مِنَ الْأُذُنَيْنِ فَهُوَ مِنَ الْوَجْهِ - يَقُولُ: يَغْسِلُهُ - وَظَاهِرُهُمَا مِنَ الرَّأْسِ

    ✧ Whatever of the ears faces the face is part of the face—he said: he washes it—and their outer part is part of the head.

37. Musannaf 'Abd al-Razzaq 37No grade recorded

    الْأُذُنَانِ لَيْسَتَا مِنَ الْوَجْهِ، وَلَيْسَتَا مِنَ الرَّأْسِ، وَلَوْ كَانَتَا مِنَ الرَّأْسِ لَكَانَ يَنْبَغِي أَنْ يُحْلَقَ مَا عَلَيْهَا مِنَ الشَّعَرِ، وَلَوْ كَانَتَا مِنَ الْوَجْهِ لَكَانَ يَنْبَغِي أَنْ يُغْسَلَ ظُهُورُهُمَا وَبُطُونُهُمَا مَعَ الْوَجْهِ

    ✧ The ears are not part of the face, and they are not part of the head. If they were part of the head, it would be appropriate to shave the hair on them. And if they were part of the face, it would be appropriate to wash their backs and their fronts along with the face.

38. Musannaf 'Abd al-Razzaq 38No grade recorded

    مِنْ أَيْنَ تَرَى الْأُذُنَيْنِ ؟ قَالَ: مِنَ الرَّأْسِ قَالَ: وَأَمْسَحُهُمَا مَعَ الْوَجْهِ كُلَّمَا أَفْرَغْتُ عَلَى وَجْهِي، قُلْتُ: أَحَقٌّ عَلَيَّ أَنْ أُخْرِجَ وَسَخَ الْأُذُنَيْنِ ؟ قَالَ: لَا

    ✧ From where do you consider the ears? He said: From the head. He said: And I wipe them along with the face every time I pour water on my face. I said: Is it obligatory upon me to remove the dirt from the ears? He said: No.

39. Musannaf 'Abd al-Razzaq 39No grade recorded

    قُلْتُ لِعَطَاءٍ: كَيْفَ يَمْسَحُ الْأَصْلَعُ ؟ قَالَ: يَمْسَحُ رَأْسَهُ كُلَّهُ مَا فِيهِ شَعَرٌ وَمَا هُوَ أَصْلَعُ مِنْهُ يُصِيبُهُ الْمَاءُ مَا أَصَابَ وَيُخْطِئُ مَا أَخْطَأَ، وَلَيْسَ عَلَيْهِ أَنْ يُنَقِّيَهُ

    ✧ I said to 'Ata': How does a bald person wipe? He said: He wipes his entire head, whatever has hair and whatever is bald of it; the water reaches what it reaches and misses what it misses, and he is not required to clean it thoroughly.

40. Musannaf 'Abd al-Razzaq 40No grade recorded

    سُئِلَ عَنْ رَجُلٍ نَسِيَ أَنْ يَمْسَحَ بِرَأْسِهِ حَتَّى صَلَّى قَالَ: إِنْ شَاءَ أَعَادَ الْوُضُوءَ وَالصَّلَاةَ

    ✧ He was asked about a man who forgot to wipe his head until he had prayed. He said: If he wishes, he repeats the ablution and the prayer.

41. Musannaf 'Abd al-Razzaq 41No grade recorded

    إِنْ نَسِيتَ الْمَسْحَ بِالرَّأْسِ فَصَلَّيْتَ ثُمَّ ذَكَرْتَ فَامْسَحْ بِرَأْسِكَ، وَأَعِدِ الصَّلَاةَ قَالَ: وَبَلَغَنِي عَنْهُ وَلَا أَدْرِي أَنَّهُ قَدْ سَمِعْتُهُ يَقُولُ: إِنْ كَانَ فِي لِحْيَتِكَ بَلَلٌ فَامْسَحْ مِنْهَا

    ✧ If you forget wiping the head and then pray, then remember, wipe your head and repeat the prayer. He said: And it reached me from him, and I do not know whether I heard him say: If there is moisture in your beard, then wipe from it.

42. Musannaf 'Abd al-Razzaq 42No grade recorded

    فِي الَّذِي نَسِيَ مَسْحَ الرَّأْسِ فِي الْوُضُوءِ قَالَ: إِنْ كَانَ فِي لِحْيَتِهِ بَلَلٌ فَلْيَمْسَحْ بِرَأْسِهِ فَقَطَّ، وَلْيُعِدِ الصَّلَاةَ

    ✧ Regarding the one who forgot wiping the head in ablution, he said: If there is moisture in his beard, let him wipe his head only, and let him repeat the prayer.

43. Musannaf 'Abd al-Razzaq 43No grade recorded

    إِذَا نَسِيَ الْمَسْحَ، مَسَحَ وَأَعَادَ الصَّلَاةَ، وَلَمْ يُعِدِ الْوُضُوءَ، وَإِذَا نَسِيَ الْمَسْحَ فَأَصَابَ رَأْسَهُ مَطَرٌ فَإِنَّهُ يُجْزِيهِ، هُوَ طَهُورٌ

    ✧ If he forgets the wiping, he wipes and repeats the prayer, and he does not repeat the ablution. And if he forgets the wiping and rain reaches his head, then it suffices him; it is purifying.

44. Musannaf 'Abd al-Razzaq 44No grade recorded

    فِي رَجُلٍ نَسِيَ أَنْ يَسْتَنْشِقَ، أَوْ يَمْسَحَ بِأُذُنَيْهِ، أَوْ يَتَمَضْمَضَ حَتَّى دَخَلَ فِي الصَّلَاةِ، ثُمَّ ذَكَرَ فَإِنَّهُ لَا يَنْصَرِفُ لِذَلِكَ ؟ قَالَ: فَإِنْ كَانَ نَسِيَ أَنْ يَمْسَحَ بِرَأْسِهِ فَذَكَرَ وَهُوَ فِي الصَّلَاةِ، فَإِنَّهُ يَنْصَرِفُ وَمَسَحَ بِرَأْسِهِ

    ✧ Regarding a man who forgot to rinse his nose, or wipe his ears, or rinse his mouth until he entered prayer, then remembered—should he not leave because of that? He said: But if he forgot to wipe his head and remembered while in prayer, then he leaves and wipes his head.

45. Musannaf 'Abd al-Razzaq 45No grade recorded

    إِنْ نَسِيَ الْمَسْحَ بِالرَّأْسِ أَعَادَ الصَّلَاةَ

    ✧ If he forgets wiping the head, he repeats the prayer.

46. Musannaf 'Abd al-Razzaq 46No grade recorded

    فِي رَجُلٍ نَسِيَ الْمَسْحَ بِرَأْسِهِ ثُمَّ قَامَ فَكَبَّرَ فِي الصَّلَاةِ فَضَحِكَ قَالَ: يَنْصَرِفُ وَيَمْسَحُ بِرَأْسِهِ وَلَا يُعِيدُ الْوُضُوءَ لِأَنَّهُ لَمْ تَكُنْ صَلَاتُهُ وَلَا وُضُوءٌ تَامٌّ

    ✧ Regarding a man who forgot wiping his head, then stood and said the takbir in prayer and then laughed, he said: He leaves and wipes his head, and he does not repeat the ablution because his prayer was not complete nor was his ablution complete.

47. Musannaf 'Abd al-Razzaq 47No grade recorded

    إِذَا نَسِيتَ الْمَسْحَ بِالرَّأْسِ فَوَجَدْتَ فِي لِحْيَتِكَ بَلَلًا فَامْسَحْ بِهَا رَأْسَكَ

    ✧ If you forget wiping the head and find moisture in your beard, then wipe your head with it.

48. Musannaf 'Abd al-Razzaq 48No grade recorded

    وَكَانَ غَيْرُهُ يَسْتَحِبُّ مِنْ مَاءٍ غَيْرِهِ

    ✧ And someone other than him preferred [using] water other than that.

49. Musannaf 'Abd al-Razzaq 49No grade recorded

    وَسَأَلَهُ رَجُلٌ، فَقَالَ: أَتَوَضَّأُ فَأَغْسِلُ وَجْهِي وَذِرَاعَيَّ فَيَكْفِينِي مَا فِي يَدَيَّ لِلرَّأْسِ أَمْ أُحْدِثُ لِرَأْسِي مَاءً ؟ قَالَ: بَلْ أَحْدِثْ لِرَأْسِكَ مَاءً

    ✧ A man asked him, “I perform ablution and wash my face and forearms; is what is on my hands enough for the head, or should I take fresh water for my head?” He said, “Rather, take fresh water for your head.”

50. Musannaf 'Abd al-Razzaq 50No grade recorded

    سَأَلْتُ ابْنَ الْمُسَيِّبِ: كَيْفَ تَمْسَحُ الْمَرْأَةُ رَأْسَهَا ؟ قَالَ: تَسْلَخُ خِمَارَهَا، ثُمَّ تَمْسَحُ رَأْسَهَا

    ✧ I asked Ibn al-Musayyib, “How does a woman wipe her head?” He said, “She removes her head covering, then wipes her head.”

51. Musannaf 'Abd al-Razzaq 51No grade recorded

    رَأَيْتُ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ تَوَضَّأَتْ وَأَنَا غُلَامٌ فَإِذَا أَرَادَتْ أَنْ تَمْسَحَ رَأْسَهَا سَلَخَتِ الْخِمَارَ

    ✧ I saw Safiyya bt. Abi Ubayd performing ablution when I was a boy. When she wanted to wipe her head, she removed the head covering.

52. Musannaf 'Abd al-Razzaq 52No grade recorded

    تَمْسَحُ عَلَى ثِيَابِهَا أَوَّلَ النَّهَارِ وَتُمِسُّ الْمَاءَ أَطْرَافَ شَعَرِ قُصَّتِهَا مِنْ نَحْوِ الْجَبِينِ

    ✧ She wipes over her garments at the beginning of the day and touches water to the ends of her forelock toward the forehead.

53. Musannaf 'Abd al-Razzaq 53No grade recorded

    فِي هَذِهِ الْآيَةِ ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ ﴾، قَالَا: تَمْسَحُ الرِّجْلَيْنِ

    ✧ Regarding this verse: ﴿O you who believe, when you rise to prayer, wash your faces and your hands to the elbows, and wipe your heads and your feet to the ankles﴾, they both said: “Wipe the feet.”

54. Musannaf 'Abd al-Razzaq 54No grade recorded

    افْتَرَضَ اللهُ غَسْلَتَيْنِ وَمَسْحَتَيْنِ أَلَا تَرَى أَنَّهُ ذَكَرَ التَّيَمُّمَ فَجَعَلَ مَكَانَ الْغَسْلَتَيْنِ مَسْحَتَيْنِ وَتَرَكَ الْمَسْحَتَيْنِ

    ✧ Allah made two washings and two wipings obligatory. Do you not see that He mentioned dry ablution and made it take the place of the two washings as two wipings, and left the two wipings?

55. Musannaf 'Abd al-Razzaq 55No grade recorded

    الْوُضُوءُ مَسْحَتَانِ وَغَسْلَتَانِ

    ✧ Ablution is two wipings and two washings.

56. Musannaf 'Abd al-Razzaq 56No grade recorded

    أَمَّا جِبْرِيلُ [ عَلَيْهِ السَّلَامُ - ظ ] فَقَدْ نَزَلَ بِالْمَسْحِ عَلَى الْقَدَمَيْنِ

    ✧ As for Jibril ﷺ, he came down with wiping over the feet.

57. Musannaf 'Abd al-Razzaq 57No grade recorded

    رَأَيْتُ عَلِيًّا يَتَوَضَّأُ فَجَعَلَ يَغْسِلُ ظَهْرَ قَدَمَيْهِ، وَقَالَ: لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَغْسِلُ ظَهْرَ قَدَمَيْهِ لَرَأَيْتُ بَاطِنَ الْقَدَمَيْنِ أَحَقَّ بِالْغَسْلِ مِنْ ظَاهِرِهِمَا

    ✧ I saw Ali performing ablution, and he washed the tops of his feet. He said, “Had I not seen the Messenger of Allah ﷺ washing the tops of his feet, I would have thought the bottoms of the feet more deserving of washing than their tops.”

58. Musannaf 'Abd al-Razzaq 58No grade recorded

    قُلْتُ لِعَطَاءٍ: لِمَ لَا أَمْسَحُ بِالْقَدَمَيْنِ كَمَا أَمْسَحُ بِالرَّأْسِ وَقَدْ قَالَهُمَا جَمِيعًا ؟ قَالَ: لَا أَرَاهُ إِلَّا مَسْحَ الرَّأْسَ وَغَسْلَ الْقَدَمَيْنِ، إِنِّي سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ. قَالَ عَطَاءٌ: وَإِنَّ أُنَاسًا لَيَقُولُونَ: هُوَ الْمَسْحُ، وَأَمَّا أَنَا فَأَغْسِلُهُمَا

    ✧ I said to Ata, “Why should I not wipe the feet as I wipe the head, when he mentioned both of them together?” He said, “I only regard it as wiping the head and washing the feet. I heard Abu Hurayra say, ‘Woe to the heels from the Fire.’” Ata said, “Some people say it is wiping, but as for me, I wash them.”

59. Musannaf 'Abd al-Razzaq 59No grade recorded

    رَجَعَ إِلَى غَسْلِ الْقَدَمَيْنِ فِي قَوْلِهِ: ﴿وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ ﴾

    ✧ He returned to washing the feet in His saying: ﴿and your feet to the ankles﴾.

60. Musannaf 'Abd al-Razzaq 60No grade recorded

    إِنَّ الْمَسْحَ عَلَى الرِّجْلَيْنِ رَجَعَ إِلَى الْغَسْلِ فِي قَوْلِهِ: ﴿وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ ﴾

    ✧ Wiping over the feet returned to washing in His saying: ﴿and your feet to the ankles﴾.

61. Musannaf 'Abd al-Razzaq 61No grade recorded

    أَنَّهُ ذَكَرَ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ الْمَسْحَ عَلَى الْقَدَمَيْنِ فَقَالَ: لَقَدْ بَلَغَنِي عَنْ ثَلَاثَةٍ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ أَدْنَاهُمُ ابْنُ عَمِّكَ الْمُغِيرَةُ بْنُ شُعْبَةَ، أَنَّ النَّبِيَّ ﷺ غَسَلَ قَدَمَيْهِ

    ✧ He mentioned to ʿUmar b. ʿAbd al-ʿAzīz the wiping over the two feet, so he said: 'It has reached me from three of the Companions of Muḥammad ﷺ, the least of them being your cousin al-Mughīrah b. Shuʿbah, that the Prophet ﷺ washed his two feet.'

62. Musannaf 'Abd al-Razzaq 62No grade recorded

    رَأَيْتُ أَبَا هُرَيْرَةَ مَرَّ بِقَوْمٍ يَتَوَضَّئُونَ مِنَ الْمِطْهَرَةِ فَقَالَ: أَحْسِنُوا الْوُضُوءَ يَرْحَمْكُمُ اللهُ، أَلَمْ تَسْمَعُوا مَا قَالَ رَسُولُ اللهِ ﷺ: وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ

    ✧ I saw Abū Hurayrah pass by a people performing ablution from the water container, and he said: 'Perform ablution well, may Allah have mercy on you. Have you not heard what the Messenger of Allah ﷺ said: Woe to the heels from the Fire.'

63. Musannaf 'Abd al-Razzaq 63No grade recorded

    وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ

    ✧ Woe to the heels from the Fire.

64. Musannaf 'Abd al-Razzaq 64No grade recorded

    أَشْرَفَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ نَتَوَضَّأُ فَقَالَ: وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ قَالَ: فَطَفِقْنَا نَغْسِلُهَا غَسْلًا وَنَدْلُكُهَا دَلْكًا

    ✧ The Messenger of Allah ﷺ looked upon us while we were performing ablution, and he said: 'Woe to the heels from the Fire.' He said: 'So we began to wash them thoroughly and rub them vigorously.'

65. Musannaf 'Abd al-Razzaq 65No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ غَسَلَ قَدَمَيْهِ ثَلَاثًا ثَلَاثًا. ثُمَّ قَالَتْ لَنَا: إِنَّ ابْنَ عَبَّاسٍ قَدْ دَخَلَ عَلَيَّ فَسَأَلَنِي عَنْ هَذَا [ الْحَدِيثِ - ظ ] فَأَخْبَرْتُهُ فَقَالَ: يَأْبَى النَّاسُ إِلَّا الْغَسْلَ، وَنَجِدُ فِي كِتَابِ اللهِ تَعَالَى الْمَسْحَ

    ✧ The Messenger of Allah ﷺ washed his two feet three times, three times. Then she said to us: 'Ibn ʿAbbās entered upon me and asked me about this [hadith], and I informed him, so he said: The people refuse anything but washing, while we find in the Book of Allah, Exalted is He, the wiping.'

66. Musannaf 'Abd al-Razzaq 66No grade recorded

    إِذَا غَرَفْتَ بِيَدَيْكَ جَمِيعًا عَلَى قَدَمَيْكَ فَاغْسِلِ الَّتِي تَغْسِلُ بِهَا بَطْنَ قَدَمَيْكَ قَبْلَ أَنْ تُدْخِلَهَا فِي الْمَاءِ

    ✧ When you scoop with both of your hands onto your two feet, wash the one with which you wash the sole of your foot before you put it into the water.

67. Musannaf 'Abd al-Razzaq 67No grade recorded

    خَلِّلُوا أَصَابِعَكُمْ [ بِمَاءٍ - ظ ] قَبْلَ أَنْ يُخَلِّلَهَا اللهُ بِالنَّارِ

    ✧ Pass water between your fingers before Allah passes fire between them.

68. Musannaf 'Abd al-Razzaq 68No grade recorded

    لَيَنْتَهِكَنَّ رَجُلٌ بَيْنَ أَصَابِعِهِ فِي الْوُضُوءِ، أَوْ لَيَنْتَهِكَنَّهُ النَّارُ

    ✧ A man must certainly pass water between his toes during ablution, or the Fire will certainly pass between them.

69. Musannaf 'Abd al-Razzaq 69No grade recorded

    تَوَضَّأَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ عِنْدَ عَائِشَةَ فَقَالَتْ لَهُ: أَسْبِغِ الْوُضُوءَ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ

    ✧ ʿAbd al-Raḥmān b. Abī Bakr performed ablution in the presence of ʿĀʾishah, and she said to him: 'Perform ablution thoroughly, for I heard the Messenger of Allah ﷺ saying: Woe to the heels from the Fire.'

70. Musannaf 'Abd al-Razzaq 70No grade recorded

    كَانَ إِذَا غَسَلَ قَدَمَيْهِ خَلَّلَ أَصَابِعَهُ

    ✧ When he washed his two feet, he would pass his fingers between his toes.

71. Musannaf 'Abd al-Razzaq 71No grade recorded

    خَلِّلُوا الْأَصَابِعَ لَا يَحُشُّهُنَّ اللهُ نَارًا

    ✧ Pass water between the fingers, lest Allah stuff them with Fire.

72. Musannaf 'Abd al-Razzaq 72No grade recorded

    كَانَ يُخَلِّلُ أَصَابِعَهُ إِذَا تَوَضَّأَ

    ✧ He would pass his fingers between his toes when he performed ablution.

73. Musannaf 'Abd al-Razzaq 73No grade recorded

    كَانَ فِي تَوَضُّئِهِ يُنَقِّي رِجْلَيْهِ، وَيُنَظِّفُ أَصَابِعَ يَدَيْهِ مَعَ أَصَابِعِ رِجْلَيْهِ، وَيُتْبِعُ ذَلِكَ حَتَّى يُنَقِّيَهُ

    ✧ In his ablution he would thoroughly clean his feet, and meticulously cleanse the fingers of his hands together with the toes of his feet, and he would continue doing that until he had purified them.

74. Musannaf 'Abd al-Razzaq 74No grade recorded

    أَنَّ ابْنَ عُمَرَ كَانَ يُخَلِّلُ أَصَابِعَهُ إِذَا تَوَضَّأَ

    ✧ Ibn Umar used to run his fingers through his toes when he performed ablution.

75. Musannaf 'Abd al-Razzaq 75No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَظَرَ إِلَى رَجُلٍ أَعْمَى يَتَوَضَّأُ، فَجَعَلَ رَسُولُ اللهِ ﷺ يَقُولُ: بَطْنُ الْقَدَمِ، وَلَا يَسْمَعُهُ الْأَعْمَى، وَجَعَلَ الْأَعْمَى يَغْسِلُ بَطْنَ الْقَدَمَيْنِ، فَسُمِّيَ الْبَصِيرَ

    ✧ The Prophet ﷺ looked at a blind man performing ablution, and the Messenger of Allah ﷺ began saying, 'The sole of the foot,' but the blind man did not hear him. The blind man proceeded to wash the soles of his feet, and thus he was called al-Baṣīr (the seeing one).

76. Musannaf 'Abd al-Razzaq 76No grade recorded

    نص إضافيأَنَّ ابْنَ عُمَرَ كَانَ يَغْسِلُ قَدَمَيْهِ بِأَكْثَرِ وَضُوئِهِ

    ✧ Ibn Umar used to wash his feet with the excess water of his ablution.

77. Musannaf 'Abd al-Razzaq 77No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَظَرَ إِلَى رَجُلٍ مَحْجُوبِ الْبَصَرِ يَتَوَضَّأُ وَهُوَ مِنْهُ مُتَنَاءٍ، فَقَالَ النَّبِيُّ ﷺ: قَلِيلٌ قَلِيلٌ بَطْنُ الْقَدَمَيْنِ، فَغَسَلَ بَطْنَ الْقَدَمِ فَسُمِّيَ الْبَصِيرَ

    ✧ The Prophet ﷺ looked at a man with impaired sight performing ablution while he was distant from him. The Prophet ﷺ said, 'A little, a little, the soles of the feet,' so he washed the sole of the foot, and thus he was called al-Baṣīr.

78. Musannaf 'Abd al-Razzaq 78No grade recorded

    قُلْتُ لِعَطَاءٍ: قَوْلُهُ: ﴿وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ ﴾تَرَى الْكَعْبَيْنِ فِيمَا يُغْسَلُ مِنَ الْقَدَمَيْنِ ؟ قَالَ: نَعَمْ، لَا شَكَّ فِيهِ

    ✧ I said to Ata: Regarding His saying, 'And your feet up to the ankles,' do you consider the ankles part of what must be washed of the feet? He said: Yes, there is no doubt about it.

79. Musannaf 'Abd al-Razzaq 79No grade recorded

    أَنَّهُ أَتَى النَّبِيَّ ﷺ، فَذَكَرَ أَشْيَاءَ فَقَالَ النَّبِيُّ ﷺ: أَسْبِغِ الْوُضُوءَ، وَخَلِّلِ الْأَصَابِعَ، وَإِذَا اسْتَنْثَرْتَ فَأَبْلِغْ إِلَّا أَنْ تَكُونَ صَائِمًا

    ✧ He came to the Prophet ﷺ and mentioned some matters, so the Prophet ﷺ said: Perform ablution thoroughly, run your fingers through the toes, and when you rinse your nose, do it thoroughly unless you are fasting.

80. Musannaf 'Abd al-Razzaq 80No grade recorded

    انْطَلَقْتُ أَنَا وَأَصْحَابٌ لِي حَتَّى انْتَهَيْنَا إِلَى رَسُولِ اللهِ ﷺ فَلَمْ نَجِدْهُ، [ قَالَ - ظ ]: فَأَطْعَمَتْنَا عَائِشَةُ تَمْرًا وَعَصَدَتْ لَنَا عَصِيدَةً، إِذْ جَاءَ النَّبِيُّ ﷺ يَتَقَلَّعُ، قَالَ: هَلْ أَطْعَمْتِيهِمْ مِنْ شَيْءٍ ؟ قُلْنَا: نَعَمْ، فَبَيْنَا نَحْنُ عَلَى ذَلِكَ دَفَعَ الرَّاعِي الْغَنَمَ فِي الْمُرَاحِ عَلَى يَدِهِ سَخْلَةٌ قَالَ: هَلْ وَلَّدْتَ ؟ قَالَ: نَعَمْ. قَالَ: فَاذْبَحْ لَهُمْ شَاةً، ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ: لَا تَحْسِبَنَّ - وَلَمْ يَقُلْ: لَا تَحْسَبَنَّ - أَنَّا ذَبَحْنَا الشَّاةَ مِنْ أَجْلِكُمْ، لَنَا غَنَمٌ مِائَةٌ لَا نُرِيدُ أَنْ تَزِيدَ عَلَيْهَا إِذَا وَلَّدَ الرَّاعِي لَنَا بَهْمَةً أَمَرْنَاهُ فَذَبَحَ شَاةً، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ أَخْبِرْنِي عَنِ الْوُضُوءِ، قَالَ: إِذَا تَوَضَّأْتَ فَأَسْبِغْ، وَخَلِّلْ بَيْنَ الْأَصَابِعِ، وَإِذَا اسْتَنْثَرْتَ فَأَبْلِغْ إِلَّا أَنْ تَكُونَ صَائِمًا قَالَ: قُلْتُ: يَا رَسُولَ اللهِ إِنَّ لِي امْرَأَةً، فَذَكَرَ مِنْ طُولِ لِسَانِهَا وَبَذَائِهَا، فَقَالَ: طَلِّقْهَا، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّهَا ذَاتُ صُحْبَةٍ وَوَلَدٍ، قَالَ: أَمْسِكْهَا وَأْمُرْهَا فَإِنْ يَكُنْ فِيهَا خَيْرٌ فَسَتَفْعَلُ، وَلَا تَضْرِبْ ظَعِينَتَكَ ضَرْبَكَ أَمَتَكَ

    ✧ I set out with some companions of mine until we reached the Messenger of Allah ﷺ but did not find him. Aisha fed us dates and prepared some porridge for us. Then the Prophet ﷺ came walking with a slight limp. He said: Did you feed them anything? We said: Yes. While we were in that situation, the shepherd brought the sheep into the enclosure with a newborn lamb in his hand. He said: Has it given birth? He said: Yes. He said: Then slaughter a sheep for them. Then he turned to us and said: Do not think—and he did not say 'do not think'—that we slaughtered the sheep because of you. We have one hundred sheep, and we do not want them to exceed that number. When the shepherd brings us a newborn lamb, we order him to slaughter a sheep. He said: I said: O Messenger of Allah, tell me about ablution. He said: When you perform ablution, do it thoroughly, and run your fingers between the toes, and when you rinse your nose, do it thoroughly unless you are fasting. He said: I said: O Messenger of Allah, I have a wife, and I mentioned her long tongue and abusive speech. He said: Divorce her. I said: O Messenger of Allah, she is a companion and has given birth. He said: Keep her and command her, for if there is any good in her, she will do it. And do not strike your wife as you would strike your slave woman.

81. Musannaf 'Abd al-Razzaq 81No grade recorded

    إِنْ غَمَسْتَ يَدَكَ فِي كِظَامَةٍ فَأَنْقِهَا وَحَسْبُكَ، وَلَا تَبْدَأْ بِيُسْرَى رِجْلَيْكَ قَبْلَ يُمْنَاهُمَا

    ✧ If you dip your hand into a water channel, cleanse it and that is sufficient for you. And do not begin with your left foot before your right foot.

82. Musannaf 'Abd al-Razzaq 82No grade recorded

    فِي رَجُلٍ أَدْخَلَ قَدَمَيْهِ فِي نَهَرٍ وَلَمْ يَمَسُّهُمَا بِيَدِهِ قَالَ: يُجْزِيهِ

    ✧ Regarding a man who placed his feet in a river and did not touch them with his hand, he said: It suffices him.

83. Musannaf 'Abd al-Razzaq 83No grade recorded

    قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ تَوَضَّأَ إِنْسَانٌ فَوَطِئَ عَلَى خِرَاءٍ، عَلَيْهِ وُضُوءٌ ؟ قَالَ: لَا، وَلَكِنْ لِيَغْسِلْ عَنْهُ الْخِرَاءَ فَلْيُنَقِّهِ قَالَ: وَأَقُولُ أَنَا: فَخُذْ بِهَذَا، وَإِنْ وَطِئَ رَوْثًا دَلَكَ رِجْلَيْهِ بِالْأَرْضِ، أَوْ قَالَ: بِالتُّرَابِ

    ✧ I said to Ata: What do you think if a person performs ablution and then steps on feces? Does he need to repeat his ablution? He said: No, but he should wash the feces off, so let him cleanse it. He said: And I say: follow this. If he steps on dung, he should rub his feet on the ground, or he said: with dust.

84. Musannaf 'Abd al-Razzaq 84No grade recorded

    84 84 - عَبْدُ الرَّزَّاقِ عَنْ إِسْرَائِيلَ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ إِبْرَاهِيمَ، مِثْلَ قَوْلِ الشَّعْبِيِّ. متن مخفيفي رَجُلٍ أَدْخَلَ قَدَمَيْهِ فِي نَهَرٍ وَلَمْ يَمَسُّهُمَا بِيَدِهِ قَالَ يُجْزِيهِ

    ✧ 84. Abd al-Razzaq, from Isra'il, from al-Awwam b. Hawshab, from Ibrahim, similar to the statement of al-Shabi. Matn hidden: Regarding a man who placed his feet in a river and did not touch them with his hand, he said: It suffices him.

85. Musannaf 'Abd al-Razzaq 85No grade recorded

    إِنْ وَطِئَ رَجُلٌ فِي رَجِيعِ إِنْسَانٍ إِلَى الْكَعْبَيْنِ فَلَيْسَ عَلَيْهِ إِلَّا أَنْ يَغْسِلَ رِجْلَيْهِ

    ✧ If a man steps in human excrement up to his ankles, he only has to wash his feet.

86. Musannaf 'Abd al-Razzaq 86No grade recorded

    فِي رَجُلٍ يُصِيبُ جَسَدَهُ الْبَوْلُ أَوِ الدَّمُ وَهُوَ مُتَوَضِّئٌ، قَالَ: يَغْسِلُ أَثَرَ الْبَوْلِ وَالدَّمِ وَلَا يَتَوَضَّأُ

    ✧ About a man whose body is touched by urine or blood while he is in a state of wudu, he said: He washes the trace of urine and blood and does not repeat wudu.

87. Musannaf 'Abd al-Razzaq 87No grade recorded

    إِذَا وَطِئْتَ نَتْنًا رَطْبًا فَاغْسِلْهُ، وَإِنْ كَانَ يَابِسًا فَلَا بَأْسَ

    ✧ If you step on something foul and wet, wash it; but if it is dry, there is no harm.

88. Musannaf 'Abd al-Razzaq 88No grade recorded

    قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ وَطِئْتُ خِرَاءً يَابِسًا، أَغْسِلُ بَطْنَ قَدَمِي ؟ قَالَ: لَا، قُلْتُ: فَكَفِّي وَوَجْهِي أَصَابَ شَيْءٌ مِنْ ذَلِكَ خِرَاءً يَابِسًا ؟ قَالَ: لَا، لَعَمْرِي إِنَّ الرِّيحَ إِذَا صَعِدْنَا مَعَ الْجِنَازَةِ لَتُسَفِّي الْخِرَاءَ الْيَابِسَ عَلَى وُجُوهِنَا، فَمَا نَتَوَضَّأُ وَلَا نَغْسِلُ وُجُوهَنَا وَلَا شَيْئًا مِنْ ذَلِكَ

    ✧ I said to Ata: What do you think if I step on dry dung, should I wash the sole of my foot? He said: No. I said: What about my palm and face if any of that dry dung touches them? He said: No, by my life, when we went up with a funeral procession, the wind would blow dry dung onto our faces, and we did not perform wudu or wash our faces or anything of that.

89. Musannaf 'Abd al-Razzaq 89No grade recorded

    كُنَّا نَدْخُلُ عَلَى أَبِي الْعَالِيَةِ الرِّيَاحِيِّ فَنَتَوَضَّأُ فَيَقُولُ: أَمَا تَوَضَّئُونَ فِي رِحَالِكُمْ ؟ فَنَقُولُ: بَلَى وَلَكِنَّا نَطَأُ فِي الْقَشْبِ، قَالَ: فَلَا وُضُوءَ عَلَيْكُمْ، أَلَا أُخْبِرُكُمْ بِأَشَدَّ مِنْ ذَاكُمْ، إِنَّ الرِّيحَ تُطَيِّرُهُ عَلَيْهِ فِي رُءُوسِكُمْ وَلِحَاكُمْ

    ✧ We used to enter upon Abu al-Aliyah al-Riyahi and perform wudu, and he would say: Do you not perform wudu in your dwellings? We said: Yes, but we step in filth. He said: There is no wudu upon you. Shall I tell you of something more severe than that? The wind blows it onto your heads and beards.

90. Musannaf 'Abd al-Razzaq 90No grade recorded

    إِذَا وَطِئَ الرَّجُلُ خِرَاءً يَابِسًا فَلَا وُضُوءَ عَلَيْهِ، وَإِنْ مَسَّ كَلْبًا فَلَا وُضُوءَ عَلَيْهِ

    ✧ If a man steps on dry dung, there is no wudu upon him, and if he touches a dog, there is no wudu upon him.

91. Musannaf 'Abd al-Razzaq 91No grade recorded

    قُلْتُ لِعَطَاءٍ: فَذَلِكَ يَمَسُّ ثَوْبِي أَرُشُّهُ ؟ قَالَ: لَا

    ✧ I said to Ata: Should I sprinkle water on my garment if that touches it? He said: No.

92. Musannaf 'Abd al-Razzaq 92No grade recorded

    خَرَجْنَا يَوْمًا مَعَ ابْنِ الْمُسَيِّبِ إِلَى مَسْجِدٍ، وَكَانَتِ الْأَرْضُ مُطِرَتْ فَفِيهَا رَدْغٌ، فَلَمَّا أَتَيْنَا بَابَ الْمَسْجِدِ غَسَلَ رَجُلٌ مِنَ الْقَوْمِ رِجْلَيْهِ، فَقَالَ لَهُ ابْنُ الْمُسَيِّبِ: أَمَا كُنْتَ تَوَضَّأْتَ فِي رَحْلِكَ ؟ قَالَ: بَلَى، وَلَكِنَّا مَرَرْنَا فِي هَذَا الرَّزْغِ قَالَ: لَيْسَ عَلَيْكُمْ وُضُوءٌ

    ✧ One day we went out with Ibn al-Musayyib to a mosque, and the ground had been rained on and there was mud. When we reached the mosque door, a man from the group washed his feet. Ibn al-Musayyib said to him: Had you not performed wudu in your dwelling? He said: Yes, but we passed through this mud. He said: There is no wudu upon you.

93. Musannaf 'Abd al-Razzaq 93No grade recorded

    رَأَى الْحَسَنَ يَمْشِي فِي الطِّينِ قَالَ: وَالطِّينُ لَا يَبْلُغُ ظَهْرَ الْقَدَمَيْنِ وَلَكِنَّهُ يَمْلَأُ بُطُونَهُمَا، فَلَمَّا بَلَغَ بَابَ الْمَسْجِدِ مَسَحَ بَاطِنَ قَدَمَيْهِ بِالْأَرْضِ، ثُمَّ دَخَلَ الْمَسْجِدَ وَلَمْ يَغْسِلْهُمَا

    ✧ He saw al-Hasan walking in the mud. He said: The mud does not reach the top of the feet but fills the soles. When he reached the mosque door, he wiped the bottoms of his feet on the ground, then entered the mosque without washing them.

94. Musannaf 'Abd al-Razzaq 94No grade recorded

    فِي الرَّجُلِ يُصِيبُ جَسَدَهُ الْبَوْلُ وَالدَّمُ وَهُوَ مُتَوَضِّئٌ قَالَ: يَغْسِلُ أَثَرَ الدَّمِ وَالْبَوْلِ وَلَا يَتَوَضَّأُ

    ✧ About a man whose body is touched by urine and blood while he is in a state of wudu, he said: He washes the trace of blood and urine and does not repeat wudu.

95. Musannaf 'Abd al-Razzaq 95No grade recorded

    رَأَيْتُ ابْنَ عُمَرَ بِمِنًى يَتَوَضَّأُ، ثُمَّ يَخْرُجُ وَهُوَ حَافٍ فَيَطَأُ مَا يَطَأُ، ثُمَّ يَدْخُلُ الْمَسْجِدَ فَيُصَلِّي وَلَا يَتَوَضَّأُ

    ✧ I saw Ibn Umar at Mina perform wudu, then go out barefoot and step on whatever he stepped on, then enter the mosque and pray without performing wudu again.

96. Musannaf 'Abd al-Razzaq 96No grade recorded

    كَانَ عَلْقَمَةُ، وَالْأَسْوَدُ، يَخُوضَانِ الْمَاءَ وَالطِّينَ فِي الْمَطَرِ، ثُمَّ يَدْخُلَانِ الْمَسْجِدَ فَيُصَلِّيَانِ

    ✧ Alqamah and al-Aswad used to wade through water and mud in the rain, then enter the mosque and pray.

97. Musannaf 'Abd al-Razzaq 97No grade recorded

    رَأَيْتُ يَحْيَى بْنَ وَثَّابٍ، وَعَبْدَ اللهِ بْنَ عَيَّاشٍ، وَغَيْرَهُمَا مِنْ أَصْحَابِ عَبْدِ اللهِ، يَخُوضَانِ الْمَاءَ قَدْ خَالَطَهُ السِّرْقِينُ وَالْبَوْلُ، فَإِذَا انْتَهَوْا إِلَى بَابِ الْمَسْجِدِ لَمْ يَزِيدُوا عَلَى أَنْ يَنْفُضُوا أَقْدَامَهُمْ، ثُمَّ يَدْخُلُونَ فِي الصَّلَاةِ

    ✧ I saw Yahya b. Waththab, and Abd Allah b. Ayyash, and others among the companions of Abd Allah, wading through water that had been mixed with dung and urine. When they reached the door of the mosque, they did no more than shake off their feet, then they entered the prayer.

98. Musannaf 'Abd al-Razzaq 98No grade recorded

    سَأَلَ رَجُلٌ عَبْدَ اللهِ بْنَ الزُّبَيْرِ عَنْ طِينِ الْمَطَرِ فَقَالَ: تَسْأَلُنِي عَنْ طَهُورَيْنِ جَمِيعًا، قَالَ اللهُ: ﴿وَنَـزَّلْنَا مِنَ السَّمَاءِ مَاءً مُبَارَكًا ﴾، وَقَالَ رَسُولُ اللهِ ﷺ: جُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا

    ✧ A man asked Abd Allah b. al-Zubayr about the mud of rain. He said: You ask me about two purifiers together. Allah said: ‘And We sent down from the sky blessed water’ (Q 50:9), and the Messenger of Allah ﷺ said: ‘The earth has been made for me a mosque and a purifier.’

99. Musannaf 'Abd al-Razzaq 99No grade recorded

    الْوُضُوءُ مِنَ الْحَدَثِ وَلَيْسَ مِنَ الْمَوْطِئِ

    ✧ Ablution is from ritual impurity, not from what is stepped on.

100. Musannaf 'Abd al-Razzaq 100No grade recorded

     الْوُضُوءُ مِمَّا خَرَجَ وَلَيْسَ مِمَّا دَخَلَ، وَلَا يُتَوَضَّأُ مِنْ مَوْطِئٍ

     ✧ Ablution is from what comes out, not from what goes in, and one does not perform ablution from a place tread upon.

101. Musannaf 'Abd al-Razzaq 101No grade recorded

     كُنَّا لَا نَتَوَضَّأُ مِنْ مَوْطِئٍ

     ✧ We used not to perform ablution from a place tread upon.

102. Musannaf 'Abd al-Razzaq 102No grade recorded

     كُنَّا لَا نَتَوَضَّأُ مِنْ مَوْطِئٍ، وَلَا نَكْشِفُ سِتْرًا، وَلَا نَكُفُّ شَعَرًا

     ✧ We used not to perform ablution from a place tread upon, nor to uncover a veil, nor to tie back hair.

103. Musannaf 'Abd al-Razzaq 103No grade recorded

     نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَكْشِفَ سِتْرًا، أَوْ نَكُفَّ شَعَرًا، أَوْ نُحْدِثَ وُضُوءًا

     ✧ The Messenger of Allah ﷺ forbade us to uncover a veil, or tie back hair, or make a new ablution.

104. Musannaf 'Abd al-Razzaq 104No grade recorded

     سَأَلْتُ رَسُولَ اللهِ ﷺ، عَنِ الرَّجُلِ يَطَأُ فِي نَعْلَيْهِ الْأَذَى، قَالَ: التُّرَابُ لَهُمَا طَهُورٌ

     ✧ I asked the Messenger of Allah ﷺ about a man who steps in impurity with his sandals. He said: ‘Dust is a purifier for them.’

105. Musannaf 'Abd al-Razzaq 105No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ إِنَّ لَنَا طَرِيقًا مُنْتِنَةً فِي الْمَطَرِ، قَالَ النَّبِيُّ ﷺ: أَلَيْسَ دُونَهَا طَرِيقٌ طَيِّبَةٌ ؟ قُلْتُ: بَلَى، قَالَ: فَذَلِكَ بِذَلِكَ

     ✧ I said: O Messenger of Allah, we have a foul path in the rain. The Prophet ﷺ said: ‘Is there not beyond it a good path?’ I said: Yes. He said: ‘Then that for that.’

106. Musannaf 'Abd al-Razzaq 106No grade recorded

     أَنَّ امْرَأَةً سَأَلَتْ عَائِشَةَ، عَنِ الْمَرْأَةِ تَجُرُّ ذَيْلَهَا إِذَا خَرَجَتْ إِلَى الْمَسْجِدِ فَتُصِيبُ الْمَكَانَ الَّذِي لَيْسَ بِطَاهِرٍ قَالَتْ: فَإِنَّهَا تَمُرُّ عَلَى الْمَكَانِ الطَّاهِرِ فَيُطَهِّرَهُ

     ✧ A woman asked Aishah about a woman who drags the hem of her garment when she goes out to the mosque and it touches an impure place. She said: ‘Then she passes over a pure place, and it purifies it.’

107. Musannaf 'Abd al-Razzaq 107No grade recorded

     سَمِعْتُ ابْنَ عَبَّاسٍ يَوْمَ الْجُمُعَةِ عَلَى هَذَا الْمِنْبَرِ فِي يَوْمٍ مَطِيرٍ يَقُولُ: صَلُّوا فِي رِحَالِكُمْ، وَلَا تَأْتُوا بِالْخَبَثِ تَنْقُلُونَهُ بِأَقْدَامِكُمْ إِلَى الْمَسْجِدِ فَلَيْسَ كُلُّ جِرَارِ الْمَسْجِدِ يَسَعُ لِطُهُورِكُمْ

     ✧ I heard Ibn Abbas on Friday on this pulpit on a rainy day saying: Pray in your dwellings, and do not come bringing filth, carrying it with your feet into the mosque. For not every water jar of the mosque is sufficient for your purification.

108. Musannaf 'Abd al-Razzaq 108No grade recorded

     تَحْمِلُ مَعِي مَاءً فِي يَوْمٍ مَطِيرٍ حَتَّى آتِيَ بَابَ الْمَسْجِدِ فَأَغْسِلُهُمَا عِنْدَهُ

     ✧ I carry water with me on a rainy day until I come to the door of the mosque and wash them there.

109. Musannaf 'Abd al-Razzaq 109No grade recorded

     فِي رَجُلٍ تَوَضَّأَ ثُمَّ اغْتَمَسَتْ رِجْلُهُ فِي نَتْنٍ وَلَمْ يَجِدْ مَاءً قَالَ: تَيَمَّمْ، هُوَ بِمَنْزِلَةِ رَجُلٍ لَمْ يُتِمَّ وُضُوءَهُ، قَالَ: فَإِنْ أَصَابَ شَيْئًا مِنْ مَوَاضِعِ الْوُضُوءِ وَالتَّيَمُّمِ شَيْءٌ مَسَحَهُ بِالتُّرَابِ وَكَانَ بِمَنْزِلَةِ الْمَاءِ

     ✧ Regarding a man who performed ablution then his foot sank into filth and he found no water, he said: He should perform tayammum. He is in the position of a man who has not completed his ablution. He said: If something affects any of the parts of ablution or tayammum, he should wipe it with dust, and that takes the place of water.

110. Musannaf 'Abd al-Razzaq 110No grade recorded

     سَأَلَ إِنْسَانٌ عَطَاءً قَالَ: سَأَلْتُ: مَسِسْتُ نَعْلِي فِي الصَّلَاةِ فَوَقَعَتْ يَدِي عَلَى قَشْبٍ أُعِيدُ صَلَاتِي ؟ قَالَ: لَا

     ✧ A person asked ʿAṭāʾ. He said: I asked: I touched my sandal during prayer and my hand fell upon something foul. Should I repeat my prayer? He said: No.

111. Musannaf 'Abd al-Razzaq 111No grade recorded

     فِي رَجُلٍ صَلَّى وَفِي خُفَّيْهِ نَتْنٌ ؟ قَالَ: يُعِيدُ

     ✧ Regarding a man who prayed while there was filth in his leather socks? He said: He should repeat.

112. Musannaf 'Abd al-Razzaq 112No grade recorded

     قُلْتُ لِعَطَاءٍ: أَخْطَأْتُ إِحْدَى قَدَمَيَّ - أَوْ نَسِيتُهَا حَتَّى ذَكَرْتُ بَعْدُ - وَلَمْ أُحْدِثْ فِي ذَلِكَ شَيْئًا، قَالَ: اغْسِلِ الَّذِي أَخْطَأْتَ وَلَا تَأْتَنِفْ وُضُوءًا مُسْتَقْبَلًا

     ✧ I said to ʿAṭāʾ: I missed one of my feet—or forgot it until I remembered later—and I did not do anything about that. He said: Wash what you missed and do not start the ablution over from the beginning.

113. Musannaf 'Abd al-Razzaq 113No grade recorded

     قُلْتُ لِعَطَاءٍ: نَسِيتُ شَيْئًا قَلِيلًا مِنْ أَعْضَاءِ الْوُضُوءِ مِنَ الْجَسَدِ، قَالَ: فَأَمِسَّهُ الْمَاءَ

     ✧ I said to ʿAṭāʾ: I forgot a small part of the ablution limbs of the body. He said: Touch it with water.

114. Musannaf 'Abd al-Razzaq 114No grade recorded

     مَنْ نَسِيَ شَيْئًا مِنْ أَعْضَائِهِ فِي الْوُضُوءِ فَلَا يُعِدِ الْوُضُوءَ، جَفَّ الْوُضُوءُ أَوْ لَمْ يَجِفَّ، وَلْيَغْسِلِ الَّذِي تَرَكَ، وَيُعِيدُ الصَّلَاةَ

     ✧ Whoever forgets something of his limbs in ablution should not repeat the ablution, whether the ablution has dried or not, but he should wash what he left out and repeat the prayer.

115. Musannaf 'Abd al-Razzaq 115No grade recorded

     مَنْ تَرَكَ مِنْ مَوَاضِعِ الْوُضُوءِ شَيْئًا فَلْيُعِدْ، فَلْيَغْسِلِ الَّذِي تَرَكَ، ثُمَّ لْيُعِدِ الصَّلَاةَ وَإِنْ كَانَ مِثْلَ الشَّعَرِ

     ✧ Whoever leaves out any of the places of ablution should repeat: he should wash what he left out, then repeat the prayer even if it was the size of a hair.

116. Musannaf 'Abd al-Razzaq 116No grade recorded

     مَا أَصَابَ الْمَاءُ مِنْ مَوَاضِعِ الطُّهُورِ فَقَدْ طَهُرَ ذَلِكَ الْمَكَانُ

     ✧ Whatever water touches of the places of purification, that place has become pure.

117. Musannaf 'Abd al-Razzaq 117No grade recorded

     مَنْ نَسِيَ شَيْئًا مِنْ أَعْضَاءِ وُضُوئِهِ فَإِنْ لَمْ يَجِفَّ وُضُوءُهُ فَلْيَغْسِلِ الَّذِي تَرَكَ، وَإِنْ كَانَ قَدْ جَفَّ أَعَادَ الْوُضُوءَ وَالصَّلَاةَ فِي الْوَقْتِ

     ✧ Whoever forgets something of the limbs of his ablution: if his ablution has not dried, he should wash what he left out, but if it has dried, he should repeat the ablution and the prayer within the time.

118. Musannaf 'Abd al-Razzaq 118No grade recorded

     رَأَى رَجُلًا يُصَلِّي، وَقَدْ تَرَكَ مِنْ رِجْلَيْهِ مَوْضِعَ ظُفْرَةٍ، فَأَمَرَهُ أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلَاةَ

     ✧ He saw a man praying who had left a spot the size of a fingernail on his feet, so he ordered him to repeat the ablution and the prayer.

119. Musannaf 'Abd al-Razzaq 119No grade recorded

     دَخَلْتُ عَلَى الرُّبَيِّعِ بِنْتِ عَفْرَاءَ، فَقَالَتْ: مَنْ أَنْتَ ؟ قَالَ: قُلْتُ: أَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍ، قَالَتْ: فَمَنْ أُمُّكَ ؟ قُلْتُ: رَيْطَةُ بِنْتُ عَلِيٍّ - أَوْ: فُلَانَةُ بِنْتُ عَلِيِّ بْنِ أَبِي طَالِبٍ - قَالَتْ: مَرْحَبًا بِكَ يَا ابْنَ أُخْتِي، قُلْتُ: جِئْتُكِ أَسْأَلُكِ عَنْ وُضُوءِ رَسُولِ اللهِ ﷺ، قَالَتْ: كَانَ رَسُولُ اللهِ ﷺ يَصِلُنَا وَيَزُورُنَا، وَكَانَ يَتَوَضَّأُ فِي هَذَا الْإِنَاءِ - أَوْ: فِي مِثْلِ هَذَا الْإِنَاءِ - وَهُوَ نَحْوٌ مِنْ مُدٍّ، قَالَتْ: فَكَانَ يَغْسِلُ يَدَيْهِ، وَيُمَضْمِضُ، وَيَسْتَنْثِرُ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ يَدَيْهِ ثَلَاثًا ثَلَاثًا، ثُمَّ مَسَحَ بِرَأْسِهِ مَرَّتَيْنِ، وَمَسَحَ بِأُذُنَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا، وَغَسَلَ قَدَمَيْهِ ثَلَاثًا

     ✧ I entered upon al-Rubayyiʿ bt. ʿAfrāʾ, and she said: Who are you? He said: I said: I am ʿAbd Allāh b. Muḥammad b. ʿAqīl b. Abī Ṭālib. She said: Who is your mother? I said: Rayṭa bt. ʿAlī—or: So-and-so daughter of ʿAlī b. Abī Ṭālib. She said: Welcome, O son of my sister. I said: I have come to ask you about the ablution of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ used to keep ties with us and visit us, and he used to perform ablution in this vessel—or: in a vessel like this one—and it was about a mudd. She said: He used to wash his hands, rinse his mouth, and sniff water into his nostrils, then he washed his face three times, then he washed his hands three times each, then he wiped his head twice, and wiped his ears, their outside and inside, and washed his feet three times.

120. Musannaf 'Abd al-Razzaq 120No grade recorded

     أَنَّهُ تَوَضَّأَ ثَلَاثًا ثَلَاثًا، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ شَرِبَ فَضْلَ وَضُوئِهِ، ثُمَّ قَالَ: مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى وُضُوءِ رَسُولِ اللهِ ﷺ فَلْيَنْظُرْ إِلَى هَذَا

     ✧ He performed ablution three times each, then wiped his head, then drank the leftover water of his ablution, then said: Whoever would like to look at the ablution of the Messenger of Allah ﷺ, let him look at this.

121. Musannaf 'Abd al-Razzaq 121No grade recorded

     شَهِدْتُ عَلِيًّا فِي الرَّحَبَةِ بَالَ ثُمَّ تَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلَاثًا، وَمَضْمَضَ، وَاسْتَنْثَرَ ثَلَاثًا، وَغَسَلَ وَجْهَهُ ثَلَاثًا، وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا، وَمَسَحَ بِرَأْسِهِ، وَغَسَلَ قَدَمَيْهِ ثَلَاثًا، ثُمَّ اسْتَتَمَّ قَائِمًا، ثُمَّ أَخَذَ فَشَرِبَ فَضْلَ وَضُوئِهِ، ثُمَّ قَالَ: إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ كَالَّذِي رَأَيْتُمُونِي فَعَلْتُ فَأَحْبَبْتُ أَنْ أُرِيَكُمْ

     ✧ I witnessed 'Ali in al-Rahabah: he urinated, then performed ablution and washed his palms three times, rinsed his mouth and sniffed water and blew it out three times, washed his face three times, and his forearms three times each, wiped his head, and washed his feet three times. Then he stood up straight, took the leftover water of his ablution and drank it, and said: 'I saw the Messenger of God ﷺ do just as you have seen me do, and I loved to show you.'

122. Musannaf 'Abd al-Razzaq 122No grade recorded

     أَنَّ عَلِيًّا بِالْكُوفَةِ، قَالَ لِخَادِمِهِ: يَا قَنْبَرُ أَبْغِنِي وَضُوءًا، فَجَاءَهُ بِهِ - قَالَ الْمُغِيرَةُ عَنْ عَبْدِ الْكَرِيمِ: فِي عُسٍّ - فَبَدَأَ فَغَسَلَ يَدَيْهِ قَبْلَ أَنْ يُدْخِلَهُمَا فِي الْوَضُوءِ ثَلَاثَ مَرَّاتٍ، ثُمَّ مَضْمَضَ ثَلَاثًا، وَاسْتَنْثَرَ ثَلَاثًا، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا، ثُمَّ الْيُسْرَى كَذَلِكَ، ثُمَّ غَرَفَ غَرْفَةَ مَاءٍ بِإِحْدَى يَدَيْهِ عَلَى رَأْسِهِ فَمَسَحَ بِهَا - قَالَ: فِي الصَّيْفِ - كَأَنَّهُ غَرَفَهَا لِلصَّيْفِ، قَالَ: ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلَاثًا، ثُمَّ الْيُسْرَى كَذَلِكَ، ثُمَّ قَامَ قَائِمًا فَشَرِبَ مِنْ فَضْلِ وَضُوئِهِ، ثُمَّ قَالَ: مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى وُضُوءِ رَسُولِ اللهِ ﷺ فَهَكَذَا فَلْيَتَوَضَّأْ قَالَ: وَيَرَوْنَ أَنَّ النَّبِيَّ ﷺ شَرِبَ فَضْلَ وَضُوئِهِ قَائِمًا، كَمَا صَنَعَ عَلِيٌّ، ثُمَّ صَلَّى الْمَكْتُوبَةَ، قَالَ: ثُمَّ لَمْ يَبْرَحْ مِنْ مَقْعَدِهِ حَتَّى دَعَا قَنْبَرًا بِوَضُوءِ الصَّلَاةِ، ثُمَّ غَرَفَ غَرْفَةً وَاحِدَةً فَمَضْمَضَ مِنْهَا وَاسْتَنْثَرَ، وَمَسَحَ بِوَجْهِهِ وَذِرَاعَيْهِ وَرَأْسِهِ وَرِجْلَيْهِ مِنْ تِلْكَ الْغَرْفَةِ مَسْحَةً وَاحِدَةً لِكُلِّ عُضْوٍ، قَسَمَهَا فَمَضْمَضَ وَاسْتَنْثَرَ، وَمَسَحَ بِوَجْهِهِ، وَذِرَاعَيْهِ وَرَأْسِهِ وَاحِدَةً، ثُمَّ قَالَ: هَكَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ، يَقُولُ: إِنْ أَحَبَّ أَنْ يَتَوَضَّأَ وَإِنْ شَاءَ فَلَا

     ✧ That 'Ali in al-Kufah said to his servant: 'O Qanbar, bring me water for ablution.' So he brought it to him—al-Mughirah said, on the authority of 'Abd al-Karim: in a large wooden bowl—and he began by washing his hands before putting them into the ablution water three times, then rinsed his mouth three times and sniffed water and blew it out three times, then washed his face three times, then washed his right hand up to the elbow three times, and the left likewise. Then he scooped one handful of water with one of his hands onto his head and wiped with it—he said: in summer—as if he scooped it because of the heat. He said: then he washed his right foot up to the ankles three times, then the left likewise. Then he stood upright and drank from the leftover water of his ablution, and said: 'Whoever would like to look at the ablution of the Messenger of God ﷺ, this is how he should perform ablution.' He said: and they hold that the Prophet ﷺ drank the leftover water of his ablution standing, just as 'Ali did. Then he prayed the prescribed prayer. He said: then he did not leave his seat until he called Qanbar for water for the prayer, then scooped one handful, rinsed his mouth from it and sniffed water and blew it out, and wiped his face, forearms, head, and feet from that handful with a single wipe for each limb, dividing it: he rinsed his mouth and sniffed water and blew it out, and wiped his face, forearms, and head once, then said: 'This is the ablution of one who has not broken his state of purity,' meaning: if he wishes he may perform ablution, and if he wishes he may not.

123. Musannaf 'Abd al-Razzaq 123No grade recorded

     دَعَا عَلِيٌّ بِوَضُوءٍ فَقُرِّبَ لَهُ فَغَسَلَ كَفَّيْهِ ثَلَاثَ مَرَّاتٍ قَبْلَ أَنْ يُدْخِلَهُمَا فِي وَضُوئِهِ، ثُمَّ مَضْمَضَ ثَلَاثًا، وَاسْتَنْشَقَ ثَلَاثًا، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا، ثُمَّ الْيُسْرَى كَذَلِكَ، ثُمَّ مَسَحَ بِرَأْسِهِ مَسْحَةً وَاحِدَةً، ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلَاثًا، ثُمَّ الْيُسْرَى كَذَلِكَ، ثُمَّ قَامَ قَائِمًا فَقَالَ لِي: نَاوِلْنِي، فَنَاوَلْتُهُ الْإِنَاءَ الَّذِي فِيهِ فَضْلُ وَضُوئِهِ فَشَرِبَ مِنْ فَضْلِ وَضُوئِهِ قَائِمًا فَعَجِبْتُ فَلَمَّا رَآنِي عَجِبْتُ قَالَ: لَا تَعْجَبْ، فَإِنِّي رَأَيْتُ أَبَاكَ النَّبِيَّ ﷺ يَصْنَعُ مِثْلَ مَا رَأَيْتَنِي أَصْنَعُ يَقُولُ: بِوَضُوئِهِ هَذَا وَبِشَرَابِهِ فَضْلَ وَضُوئِهِ قَائِمًا

     ✧ 'Ali called for water for ablution, and it was brought near to him. He washed his palms three times before putting them into his ablution water, then rinsed his mouth three times, sniffed water three times, then washed his face three times, then washed his right hand up to the elbow three times, then the left likewise, then wiped his head with one wipe, then washed his right foot up to the ankles three times, then the left likewise. Then he stood upright and said to me: 'Hand it to me.' So I handed him the vessel containing the leftover water of his ablution, and he drank from the leftover water of his ablution standing. I was astonished, and when he saw my astonishment, he said: 'Do not be astonished, for I saw your father, the Prophet ﷺ, do the same as you have seen me do,' meaning with this ablution of his and his drinking of the leftover water of his ablution standing.

124. Musannaf 'Abd al-Razzaq 124No grade recorded

     أَنَّهُ مَضْمَضَ ثَلَاثًا، وَاسْتَنْثَرَ ثَلَاثًا، ثُمَّ أَفْرَغَ عَلَى وَجْهِهِ ثَلَاثًا، وَعَلَى يَدَيْهِ ثَلَاثًا، ثُمَّ غَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا، ثُمَّ قَالَ: هَكَذَا تَوَضَّأَ النَّبِيُّ ﷺ. قَالَ: وَلَمْ أَسْتَيْقِنْهَا عَنْ عُثْمَانَ لَمْ أَزِدْ عَلَيْهِ، وَلَمْ أَنْقُصْ

     ✧ That he rinsed his mouth three times, sniffed water and blew it out three times, then poured water over his face three times, and over his hands three times, then washed his feet three times each, then said: 'Thus did the Prophet ﷺ perform ablution.' He said: I was not certain about it from 'Uthman, so I did not add to it nor subtract.

125. Musannaf 'Abd al-Razzaq 125No grade recorded

     رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ تَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلَاثًا ثَلَاثًا، وَمَضْمَضَ، وَاسْتَنْشَقَ، وَاسْتَنْثَرَ، وَغَسَلَ وَجْهَهُ ثَلَاثًا - قَالَ: وَحَسِبْتُهُ قَالَ -: وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا، ثُمَّ مَسَحَ بِرَأْسِهِ، وَأُذُنَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا، وَغَسَلَ قَدَمَيْهِ ثَلَاثًا ثَلَاثًا، وَخَلَّلَ أَصَابِعَهُ، وَخَلَّلَ لِحْيَتَهُ حِينَ غَسَلَ وَجْهَهُ قَبْلَ أَنْ يَغْسِلَ قَدَمَيْهِ، ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ كَالَّذِي رَأَيْتُمُونِي فَعَلْتُ

     ✧ I saw 'Uthman b. 'Affan perform ablution: he washed his palms three times each, rinsed his mouth, sniffed water and blew it out, washed his face three times—he said: and I think he said—and his forearms three times each, then wiped his head and his ears, their outside and inside, and washed his feet three times each, and ran his fingers between his fingers and through his beard when he washed his face before washing his feet, then said: 'I saw the Messenger of God ﷺ do just as you have seen me do.'

126. Musannaf 'Abd al-Razzaq 126No grade recorded

     أَنَّهُ تَوَضَّأَ فَغَسَلَ كُلَّ عُضْوٍ مِنْهُ غَسْلَةً وَاحِدَةً، ثُمَّ ذَكَرَ أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ

     ✧ That he performed ablution, washing each limb once, then mentioned that the Prophet ﷺ used to do it.

127. Musannaf 'Abd al-Razzaq 127No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ مَرَّةً مَرَّةً

     ✧ That the Messenger of God ﷺ performed ablution once, once.

128. Musannaf 'Abd al-Razzaq 128No grade recorded

     أَلَا أُخْبِرُكُمْ بِوُضُوءِ رَسُولِ اللهِ ﷺ ؟ فَغَرَفَ بِيَدِهِ الْيُمْنَى، ثُمَّ صَبَّ عَلَى الْيُسْرَى صَبَّةً صَبَّةً

     ✧ Shall I inform you of the ablution of the Messenger of God ﷺ? He scooped with his right hand, then poured it over the left with a single pour.

129. Musannaf 'Abd al-Razzaq 129No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ وُضُوءَيْنِ، مَرَّةً، وَثَلَاثًا

     ✧ That the Messenger of God ﷺ performed ablution twice: once, and three times.

130. Musannaf 'Abd al-Razzaq 130No grade recorded

     أَنَّهُ سُئِلَ عَنْ ثَلَاثِ غَرَفَاتٍ فِي الْوُضُوءِ، فَقَالَ: مَنْ كَانَ يُحْسِنُ أَنْ يَتَوَضَّأَ كَفَتْهُ غَرْفَةٌ وَاحِدَةٌ

     ✧ That he was asked about three scoops in ablution, and he said: 'Whoever performs ablution well, one scoop suffices him.'

131. Musannaf 'Abd al-Razzaq 131No grade recorded

     تَوَضَّأَ مَرَّةً مَرَّةً

     ✧ He performed ablution once, once.

132. Musannaf 'Abd al-Razzaq 132No grade recorded

     تُجْزِئُ مَرَّةً إِذَا أَسْبَغَ الْوُضُوءَ

     ✧ One time suffices if he completes the ablution thoroughly.

133. Musannaf 'Abd al-Razzaq 133No grade recorded

     لَوْ تَوَضَّأَ رَجُلٌ مَرَّةً وَاحِدَةً فَأَبْلَغَ فِي تِلْكَ الْمَرَّةِ أَجْزَأَ عَنْهُ

     ✧ If a man should perform ablution a single time and complete it well in that one time, it would suffice him.

134. Musannaf 'Abd al-Razzaq 134No grade recorded

     يُجْزِئُ مَرَّةً وَيُجْزِئُ مَرَّتَيْنِ

     ✧ Once suffices, and twice suffices.

135. Musannaf 'Abd al-Razzaq 135No grade recorded

     رَأَى عُمَرَ بْنَ الْخَطَّابِ يَتَوَضَّأُ مَرَّتَيْنِ

     ✧ He saw Umar b. al-Khattab performing ablution twice.

136. Musannaf 'Abd al-Razzaq 136No grade recorded

     رَأَى عُمَرَ بْنَ الْخَطَّابِ ؓ يَتَوَضَّأُ مَرَّتَيْنِ مَرَّتَيْنِ

     ✧ He saw Umar b. al-Khattab ؓ performing ablution twice, twice.

137. Musannaf 'Abd al-Razzaq 137No grade recorded

     كُنْتُ أُوَضِّئُ ابْنَ عُمَرَ مِرَارًا مَرَّتَيْنِ، وَمِرَارًا ثَلَاثًا

     ✧ I would help Ibn Umar with his ablution sometimes twice, and sometimes three times.

138. Musannaf 'Abd al-Razzaq 138No grade recorded

     أَنَّ رَجُلًا قَالَ لِعَبْدِ اللهِ بْنِ زَيْدٍ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ: هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ ؟ قَالَ: نَعَمْ، فَدَعَا عَبْدُ اللهِ بْنُ زَيْدٍ بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَهُمَا مَرَّتَيْنِ، ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا، وَغَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ، ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ، ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ، ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ، ثُمَّ غَسَلَ رِجْلَيْهِ

     ✧ A man said to Abd Allah b. Zayd, who was one of the Companions of the Prophet ﷺ: Can you show me how the Messenger of Allah ﷺ used to perform ablution? He said: Yes. So Abd Allah b. Zayd called for water for ablution and poured it over his hands and washed them twice, then rinsed his mouth and snuffed water into his nose and blew it out three times, and washed his face three times, then washed his hands up to the elbows twice, then wiped his head with his hands, bringing them forward and back; he began with the front of his head, then took them to the back of his neck, then returned them until he came back to the place where he began, then washed his feet.

139. Musannaf 'Abd al-Razzaq 139No grade recorded

     رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ تَوَضَّأَ فَأَفْرَغَ عَلَى يَدَيْهِ ثَلَاثًا فَغَسَلَهُمَا، ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا، ثُمَّ غَسَلَ الْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ قَدَمَهُ الْيُمْنَى ثَلَاثًا، ثُمَّ الْيُسْرَى ثَلَاثًا كَذَلِكَ، ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَوَضَّأُ نَحْوَ وُضُوئِي، ثُمَّ قَالَ: مَنْ تَوَضَّأَ وُضُوئِي هَذَا، ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يُحَدِّثُ فِيهِمَا نَفْسَهُ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

     ✧ I saw Uthman b. Affan perform ablution. He poured water over his hands three times and washed them, then rinsed his mouth and snuffed water into his nose, then washed his face three times, then washed his right hand up to the elbow three times, then washed the left one likewise, then wiped his head, then washed his right foot three times, then the left one three times likewise. Then he said: I saw the Messenger of Allah ﷺ perform ablution like this ablution of mine. Then he said: Whoever performs ablution like this ablution of mine, then prays two rak'ahs without talking to himself during them, his previous sins will be forgiven.

140. Musannaf 'Abd al-Razzaq 140No grade recorded

     أَنَّ عُثْمَانَ تَوَضَّأَ فَأَهَرَاقَ عَلَى يَدَيْهِ ثَلَاثَ مَرَّاتٍ، وَاسْتَنْثَرَ ثَلَاثًا، وَمَضْمَضَ ثَلَاثًا، وَغَسَلَ وَجْهَهُ ثَلَاثًا، وَغَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا، وَغَسَلَ الْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ قَدَمَهُ الْيُمْنَى ثَلَاثًا، ثُمَّ الْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ نَحْوَ وُضُوئِي، ثُمَّ قَالَ: مَنْ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا، ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ لَمْ يُحَدِّثْ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

     ✧ Uthman performed ablution and poured water over his hands three times, and snuffed water into his nose and blew it out three times, and rinsed his mouth three times, and washed his face three times, and washed his right hand up to the elbow three times, and washed the left one likewise, then wiped his head, then washed his right foot three times, then the left one likewise. Then he said: I saw the Messenger of Allah ﷺ perform ablution like this ablution of mine. Then he said: Whoever performs ablution like this ablution of mine, then stands and prays two rak'ahs without talking to himself during them, his previous sins will be forgiven.

141. Musannaf 'Abd al-Razzaq 141No grade recorded

     جَلَسَ عُثْمَانُ بِالْمَقَاعِدِ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ، ثُمَّ قَالَ: وَاللهِ لَأُحَدِّثَنَّكُمْ بِحَدِيثٍ لَوْلَا آيَةٌ فِي كِتَابِ اللهِ مَا حَدَّثْتُكُمُوهُ، إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا تَوَضَّأَ رَجُلٌ فَأَحْسَنَ وُضُوءَهُ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلَاةِ الْأُخْرَى حَتَّى يُصَلِّيَهَا. قَالَ: أَنَا سَمِعْتُهُ مِنْهُ

     ✧ Uthman sat in the sitting places and called for water for ablution and performed ablution. Then he said: By Allah, I shall relate to you a hadith that were it not for a verse in the Book of Allah I would not relate to you. I heard the Messenger of Allah ﷺ say: No man performs ablution and does it well except that he is forgiven for what is between him and the next prayer until he prays it. He said: I heard it from him.

142. Musannaf 'Abd al-Razzaq 142No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفْرَةٍ، وَنَحْنُ نَتَنَاوَبُ رِعْيَةَ الْإِبِلِ، فَجِئْتُ ذَاتَ يَوْمٍ وَالنَّبِيُّ ﷺ يَخْطُبُ وَقَدْ سَبَقَنِي بَعْضُ قَوْلِهِ، فَجَلَسْتُ إِلَى جَنْبِ عُمَرَ بْنِ الْخَطَّابِ، فَسَمِعْتُ النَّبِيَّ ﷺ يَقُولُ: مَنْ تَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ، ثُمَّ قَامَ يُصَلِّي فَصَلَّى صَلَاةً يَعْلَمُ مَا يَقُولُ فِيهَا حَتَّى يَفْرُغَ مِنْ صَلَاتِهِ كَانَ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ. فَقَالَ: قُلْتُ: بَخٍ بَخٍ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: قَدْ قَالَ: انْجُو آنِفًا أَجْوَدَ مِنْ هَذَا، قَالَ: مَنْ تَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ، ثُمَّ قَامَ فَصَلَّى صَلَاةً يَعْلَمُ مَا يَقُولُ فِيهَا، حَتَّى فَرَغَ مِنْ صَلَاتِهِ، ثُمَّ قَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابٍ مِنَ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ

     ✧ We were with the Messenger of Allah ﷺ on a journey, and we took turns tending the camels. One day I came while the Prophet ﷺ was delivering a sermon, and part of his speech had preceded me, so I sat down next to Umar b. al-Khattab. I heard the Prophet ﷺ say: Whoever performs ablution and perfects it, then stands to pray and prays a prayer knowing what he says in it until he finishes his prayer, will be as he was on the day his mother gave birth to him. He said: I said: Excellent, excellent. Umar b. al-Khattab said: He has just said something even better than this. He said: Whoever performs ablution and perfects it, then stands and prays a prayer knowing what he says in it, until he finishes his prayer, then says: I bear witness that there is no god but Allah and I bear witness that Muhammad is His servant and Messenger, eight gates of Paradise will be opened for him and he may enter through whichever of them he wishes.

143. Musannaf 'Abd al-Razzaq 143No grade recorded

     نُحَرِّقُ عَلَى أَنْفُسِنَا فَإِذَا صَلَّيْنَا الْمَكْتُوبَةَ كَفَّرَتِ الصَّلَاةُ مَا قَبْلَهَا، ثُمَّ نُحَرِّقُ عَلَى أَنْفُسِنَا فَإِذَا صَلَّيْنَا كَفَّرَتِ الصَّلَاةُ مَا قَبْلَهَا

     ✧ We burn ourselves (with sins), and when we pray the prescribed prayer, the prayer expiates what came before it; then we burn ourselves again, and when we pray, the prayer expiates what came before it.

144. Musannaf 'Abd al-Razzaq 144No grade recorded

     إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا قَامَ إِلَى الصَّلَاةِ وُضِعَتْ خَطَايَاهُ عَلَى رَأْسِهِ، فَلَا يَفْرُغُ مِنْ صَلَاتِهِ حَتَّى تَتَفَرَّقَ مِنْهُ كَمَا تُفَرَّقُ عُذُوقُ النَّخْلَةِ، تَسَّاقَطُ يَمِينًا وَشِمَالًا

     ✧ When a believing servant stands for prayer, his sins are placed upon his head, and he does not finish his prayer until they separate from him as clusters of dates fall from a palm tree, scattering right and left.

145. Musannaf 'Abd al-Razzaq 145No grade recorded

     مَا يُنَادِي مُنَادٍ مِنْ أَهْلِ الْأَرْضِ بِالصَّلَاةِ حَتَّى يُنَادِيَ مُنَادٍ مِنْ أَهْلِ السَّمَاءِ: قُومُوا يَا بَنِي آدَمَ فَأَطْفِئُوا نِيرَانَكُمْ قَالَ: فَيَقُومُ الْمُؤَذِّنُ يُؤَذِّنُ، ثُمَّ يَقُومُ النَّاسُ إِلَى الصَّلَاةِ

     ✧ No crier from the people of the earth calls to prayer until a crier from the people of heaven calls: 'Arise, O children of Adam, and extinguish your fires.' He said: Then the muezzin stands and gives the call to prayer, then the people rise for prayer.

146. Musannaf 'Abd al-Razzaq 146No grade recorded

     خَرَجَتْ فِي عُنُقِ آدَمَ شَأْفَةٌ - يَعْنِي بَثْرَةً - فَصَلَّى صَلَاةً فَانْحَدَرَتْ إِلَى صَدْرِهِ، ثُمَّ صَلَّى صَلَاةً فَانْحَدَرَتْ إِلَى الْحَقْوِ، ثُمَّ صَلَّى صَلَاةً فَانْحَدَرَتْ إِلَى الْكَفِّ، ثُمَّ صَلَّى صَلَاةً فَانْحَدَرَتْ إِلَى الْإِبْهَامِ، ثُمَّ صَلَّى صَلَاةً فَذَهَبَتْ

     ✧ A wen—meaning a pustule—appeared on Adam's neck. He prayed one prayer and it descended to his chest, then he prayed one prayer and it descended to his loins, then he prayed one prayer and it descended to his palm, then he prayed one prayer and it descended to his thumb, then he prayed one prayer and it disappeared.

147. Musannaf 'Abd al-Razzaq 147No grade recorded

     الصَّلَوَاتُ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ مَا اجْتُنِبَتِ الْكَبَائِرُ

     ✧ Prayers are expiations for what occurs between them as long as major sins are avoided.

148. Musannaf 'Abd al-Razzaq 148No grade recorded

     أَنَّهُ بَاتَ عِنْدَ سَلْمَانَ يَنْظُرُ اجْتِهَادَهُ، قَالَ: فَقَامَ فَصَلَّى مِنْ آخِرِ اللَّيْلِ فَكَأَنَّهُ لَمْ يَرَ الَّذِي كَانَ يَظُنُّ، فَذَكَرَ ذَلِكَ لَهُ فَقَالَ سَلْمَانُ: حَافِظُوا عَلَى هَذِهِ الصَّلَوَاتِ الْخَمْسِ فَإِنَّهُنَّ كَفَّارَاتٌ لِهَذِهِ الْجِرَاحَاتِ مَا لَمْ تُصَبِ الْمَقْتَلَةُ، فَإِذَا أَمْسَى النَّاسُ كَانُوا عَلَى ثَلَاثِ مَنَازِلَ فَمِنْهُمْ مَنْ لَهُ وَلَا عَلَيْهِ، وَمِنْهُمْ مَنْ عَلَيْهِ وَلَا لَهُ، وَمِنْهُمْ لَا لَهُ وَلَا عَلَيْهِ، فَرَجُلٌ اغْتَنَمَ ظُلْمَةَ اللَّيْلِ وَغَفْلَةَ النَّاسِ، فَقَامَ يُصَلِّي حَتَّى أَصْبَحَ، فَذَلِكَ لَهُ وَلَا عَلَيْهِ، وَرَجُلٌ اغْتَنَمَ غَفْلَةَ النَّاسِ وَظُلْمَةَ اللَّيْلِ، فَرَكِبَ رَأْسَهُ فِي الْمَعَاصِي، فَذَلِكَ عَلَيْهِ وَلَا لَهُ، وَرَجُلٌ صَلَّى الْعِشَاءَ ثُمَّ نَامَ، فَذَلِكَ لَا لَهُ وَلَا عَلَيْهِ، فَإِيَّاكَ وَالْحَقْحَقَةَ، وَعَلَيْكَ بِالْقَصْدِ وَالدَّوَامِ

     ✧ He spent the night at Salman's observing his diligence. He said: He got up and prayed in the last part of the night, as if he did not see what he had expected. He mentioned that to him, and Salman said: Maintain these five prayers, for they are expiations for these wounds as long as no fatal blow is struck. When evening comes, people are in three categories: some have credit and no debit, some have debit and no credit, and some have neither credit nor debit. A man who seizes the darkness of night and the people's heedlessness, then stands praying until morning—that one has credit and no debit. A man who seizes the people's heedlessness and the darkness of night, then plunges headlong into sins—that one has debit and no credit. And a man who prays 'Isha then sleeps—that one has neither credit nor debit. Beware of overexertion; stick to moderation and consistency.

149. Musannaf 'Abd al-Razzaq 149No grade recorded

     صَلَاةُ الرَّجُلِ فِي بَيْتِهِ نُورٌ، وَإِذَا قَامَ الرَّجُلُ إِلَى الصَّلَاةِ عُلِّقَتْ خَطَايَاهُ فَوْقَهُ، فَلَا يَسْجُدُ سَجْدَةً إِلَّا كَفَّرَ اللهُ عَنْهُ بِهَا خَطِيئَةً

     ✧ A man's prayer in his house is light. When a man stands for prayer, his sins are hung above him, and he does not prostrate a single prostration except that God expiates a sin from him by it.

150. Musannaf 'Abd al-Razzaq 150No grade recorded

     لِلْمُصَلِّي ثَلَاثُ خِصَالٍ: تَتَنَاثَرُ الرَّحْمَةُ عَلَيْهِ مِنْ قَدَمِهِ إِلَى عَنَانِ السَّمَاءِ، وَتَحُفُّ بِهِ الْمَلَائِكَةُ مِنْ قَرْنِهِ إِلَى أَعْنَانِ السَّمَاءِ، وَيُنَادِي مُنَادٍ: لَوْ عَلِمَ الْمُنَاجِي مَنْ يُنَاجِي مَا انْفَتَلَ

     ✧ For the praying person are three qualities: mercy scatters upon him from his feet to the canopy of the sky, angels surround him from his horn to the sky's regions, and a crier calls: If the one in intimate prayer knew whom he is addressing, he would not turn away.

151. Musannaf 'Abd al-Razzaq 151No grade recorded

     قَالَ لِي عَطَاءٌ: إِذَا مَضْمَضَ كَانَ مَا يَخْرُجُ مِنْ فِيهِ خَطَايَا، وَإِذَا اسْتَنْثَرَ كَانَ مَا يَخْرُجُ مِنْ أَنْفِهِ خَطَايَا، وَإِذَا غَسَلَ وَجْهَهُ كَانَ مَا يَخْرُجُ مِنْهُ خَطَايَا، وَإِذَا غَسَلَ يَدَيْهِ كَانَ مَا يَهْبِطُ مِنْهَا خَطَايَا، وَإِذَا مَسَحَ بِرَأْسِهِ كَانَ مَا يَهْبِطُ عَنْهُ مِنَ الْأَقْذَارِ خَطَايَا، وَإِذَا غَسَلَ رِجْلَيْهِ كَانَ مَا يَهْبِطُ عَنْهُمَا خَطَايَا، حَتَّى يَرْجِعَ كَمَا وَلَدَتْهُ أُمُّهُ إِلَّا مِنْ كَبِيرَةٍ

     ✧ Ata said to me: When he rinses his mouth, what comes out of his mouth are sins; when he sniffs water, what comes out of his nose are sins; when he washes his face, what comes out of it are sins; when he washes his hands, what falls from them are sins; when he wipes his head, what falls from it of impurities are sins; and when he washes his feet, what falls from them are sins—until he returns as on the day his mother bore him, except for a major sin.

152. Musannaf 'Abd al-Razzaq 152No grade recorded

     مَوْلَاةً لَهُ يُقَالُ لَهَا أُمُّ هَاشِمٍ أَجْلَسَتْهُ فِي السِّتْرِ بِدَوَاةٍ وَقَلَمٍ، وَأَرْسَلَتْ إِلَى أَبِي أُمَامَةَ فَسَأَلَتْهُ عَنْ حَدِيثٍ حَدَّثَهُ عَنْ رَسُولِ اللهِ ﷺ فِي الْوُضُوءِ فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ قَامَ إِلَى الْوُضُوءِ فَغَسَلَ يَدَيْهِ خَرَجَتِ الْخَطَايَا مِنْ يَدَيْهِ، فَإِذَا مَضْمَضَ خَرَجَتِ الْخَطَايَا مِنْ فِيهِ، فَإِذَا اسْتَنْثَرَ خَرَجَتْ مِنْ أَنْفِهِ، فَكَذَلِكَ حَتَّى يَغْسِلَ الْقَدَمَيْنِ، فَإِنْ خَرَجَ إِلَى صَلَاةٍ مَفْرُوضَةٍ كَانَ كَحَجَّةٍ مَبْرُورَةٍ، وَإِنْ خَرَجَ إِلَى صَلَاةِ تَطَوُّعٍ كَانَتْ كَعُمْرَةٍ مَبْرُورَةٍ

     ✧ A freedwoman of his called Umm Hashim seated him behind the curtain with an inkpot and a pen, and sent to Abu Umamah asking him about a hadith he narrated from the Messenger of God ﷺ regarding ablution. He said: I heard the Messenger of God ﷺ say: Whoever stands for ablution and washes his hands, sins depart from his hands; when he rinses his mouth, sins depart from his mouth; when he sniffs water, they depart from his nose; and so on until he washes his feet. If he goes out for an obligatory prayer, it is like an accepted Hajj, and if he goes out for a voluntary prayer, it is like an accepted 'Umrah.

153. Musannaf 'Abd al-Razzaq 153No grade recorded

     يَا رَسُولَ اللهِ، أَيُّ اللَّيْلِ أَفْضَلُ ؟ قَالَ: جَوْفُ اللَّيْلِ الْآخِرُ قَالَ: ثُمَّ الصَّلَاةُ مَقْبُولَةٌ إِلَى صَلَاةِ الْفَجْرِ، ثُمَّ لَا صَلَاةَ إِلَى طُلُوعِ الشَّمْسِ، ثُمَّ الصَّلَاةُ مَقْبُولَةٌ إِلَى صَلَاةِ الْعَصْرِ، ثُمَّ لَا صَلَاةَ حَتَّى تَغْرُبَ الشَّمْسُ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، كَيْفَ صَلَاةُ اللَّيْلِ ؟ قَالَ: مَثْنَى مَثْنَى قَالَ: قُلْتُ: كَيْفَ صَلَاةُ النَّهَارِ ؟ قَالَ: أَرْبَعًا أَرْبَعًا قَالَ: وَمَنْ صَلَّى عَلَيَّ صَلَاةً كَتَبَ اللهُ لَهُ قِيرَاطًا، وَالْقِيرَاطُ مِثْلُ أُحُدٍ، وَإِنَّ الْعَبْدَ إِذَا قَامَ يَتَوَضَّأُ فَغَسَلَ كَفَّيْهِ خَرَجَتْ ذُنُوبُهُ مِنْ كَفَّيْهِ، ثُمَّ إِذَا مَضْمَضَ وَاسْتَنْشَقَ خَرَجَتْ ذُنُوبُهُ مِنْ خَيَاشِيمِهِ، ثُمَّ إِذَا غَسَلَ وَجْهَهُ خَرَجَتْ ذُنُوبُهُ مِنْ وَجْهِهِ وَسَمْعِهِ وَبَصَرِهِ، ثُمَّ إِذَا غَسَلَ ذِرَاعَيْهِ خَرَجَتْ ذُنُوبُهُ مِنْ ذِرَاعَيْهِ، ثُمَّ إِذَا مَسَحَ بِرَأْسِهِ خَرَجَتْ ذُنُوبُهُ مِنْ رَأْسِهِ، ثُمَّ إِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ ذُنُوبُهُ مِنْ رِجْلَيْهِ، ثُمَّ إِذَا قَامَ إِلَى الصَّلَاةِ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ

     ✧ O Messenger of God, which part of the night is best? He said: The last portion of the night. He said: Then prayer is accepted until the dawn prayer, then no prayer until sunrise, then prayer is accepted until the 'Asr prayer, then no prayer until the sun sets. He said: I said: O Messenger of God, how is the night prayer? He said: Two by two. I said: How is the daytime prayer? He said: Four by four. He said: And whoever sends one blessing upon me, God records for him a qirat, and the qirat is like Uhud. When a servant stands to perform ablution and washes his palms, his sins depart from his palms; then when he rinses his mouth and sniffs water, his sins depart from his nostrils; then when he washes his face, his sins depart from his face, his hearing, and his sight; then when he washes his forearms, his sins depart from his forearms; then when he wipes his head, his sins depart from his head; then when he washes his feet, his sins depart from his feet; then when he stands for prayer, he comes out of his sins as on the day his mother bore him.

154. Musannaf 'Abd al-Razzaq 154No grade recorded

     كَانَ جَالِسًا مَعَ أَصْحَابٍ لَهُ، إِذْ قَالَ لَهُ رَجُلٌ: مَنْ يُحَدِّثُنَا حَدِيثًا عَنْ رَسُولِ اللهِ ﷺ ؟ فَقَالَ عَمْرٌو: أَنَا، قَالَ: هِي، لِلهِ أَبُوكَ وَاحْذَرْ، قَالَ: سَمِعْتُهُ يَقُولُ: مَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ قَالَ: هِي، لِلهِ أَبُوكَ وَاحْذَرْ. قَالَ: وَسَمِعْتُهُ يَقُولُ: مَنْ رَمَى سَهْمًا فِي سَبِيلِ اللهِ كَانَ لَهُ عِدْلُ رَقَبَةٍ قَالَ: هِي، لِلهِ أَبُوكَ وَاحْذَرْ. قَالَ: وَسَمِعْتُهُ يَقُولُ: مَنْ أَعْتَقَ نَسَمَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ. قَالَ: وَسَمِعْتُهُ يَقُولُ: مَنْ أَعْتَقَ نَسَمَتَيْنِ، أَعْتَقَ اللهُ بِكُلِّ عُضْوَيْنِ مِنْهُمَا عُضْوَيْنِ مِنْهُ مِنَ النَّارِ قَالَ: هِي، لِلهِ أَبُوكَ وَاحْذَرْ. قَالَ: وَحَدِيثًا لَوْ أَنِّي لَمْ أَسْمَعْهُ مِنْهُ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلَاثًا أَوْ أَرْبَعًا أَوْ خَمْسًا لَمْ أُحَدِّثْكُمُوهُ مَا مِنْ عَبْدٍ مُسْلِمٍ يَتَوَضَّأُ فَيَغْسِلُ وَجْهَهُ إِلَّا تَسَاقَطَتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ، فَإِذَا غَسَلَ يَدَيْهِ تَسَاقَطَتْ خَطَايَا يَدَيْهِ مِنْ بَيْنِ أَظْفَارِهِ، فَإِذَا مَسَحَ بِرَأْسِهِ تَسَاقَطَتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعَرِهِ، فَإِذَا غَسَلَ رِجْلَيْهِ تَسَاقَطَتْ خَطَايَا رِجْلَيْهِ مِنْ بَاطِنِهِمَا، فَإِنْ أَتَى مَسْجِدًا فَصَلَّى فِي جَمَاعَةٍ فِيهِ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ، فَإِنْ قَامَ فَصَلَّى رَكْعَتَيْنِ كَانَتَا كَفَّارَةً قَالَ: هِي، لِلهِ أَبُوكَ وَاحْذَرْ، حَدِّثْ وَلَا تُخْطِئْ.

     ✧ He was sitting with companions of his when a man said to him: Who will narrate to us a hadith from the Messenger of God ﷺ? 'Amr said: I will. He said: Go on, may your father be for God, and be careful. He said: I heard him say: Whoever grows a grey hair in the path of God, it will be light for him on the Day of Resurrection. He said: Go on, may your father be for God, and be careful. He said: And I heard him say: Whoever shoots an arrow in the path of God, it is for him like freeing a slave. He said: Go on, may your father be for God, and be careful. He said: And I heard him say: Whoever frees a soul, God frees for every limb of it a limb of him from the Fire. He said: And I heard him say: Whoever frees two souls, God frees for every two limbs of them two limbs of him from the Fire. He said: Go on, may your father be for God, and be careful. He said: And a hadith that if I had not heard it from him once or twice or three or four or five times, I would not narrate it to you: There is no Muslim servant who performs ablution and washes his face except that the sins of his face fall from the edges of his beard; when he washes his hands, the sins of his hands fall from between his fingernails; when he wipes his head, the sins of his head fall from the ends of his hair; when he washes his feet, the sins of his feet fall from their soles. If he goes to a mosque and prays in congregation there, his reward falls upon God; and if he stands and prays two rak'ahs, they are an expiation. He said: Go on, may your father be for God, and be careful; narrate and do not err.

155. Musannaf 'Abd al-Razzaq 155No grade recorded

     إِذَا مَضْمَضَ الْعَبْدُ خَرَجَتْ كُلُّ خَطِيئَةٍ كَانَ يَتَكَلَّمُ بِهَا مَعَ الْمَاءِ إِذَا خَرَجَ مِنْ فِيهِ، وَإِذَا غَسَلَ وَجْهَهُ خَرَجَتْ كُلُّ خَطِيئَةٍ فِي وَجْهِهِ مَعَ الْمَاءِ الَّذِي يَقْطُرُ مِنْ وَجْهِهِ، وَإِذَا غَسَلَ يَدَيْهِ، خَرَجَتِ الْخَطَايَا مِنْ يَدَيْهِ مَعَ الْمَاءِ الَّذِي يَقْطُرُ مِنْ يَدَيْهِ، وَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتِ الْخَطَايَا مِنْ رِجْلَيْهِ حِينَ يَغْسِلُهُمَا، فَإِذَا خَرَجَ مِنْ بَيْتِهِ إِلَى الْمَسْجِدِ مُحِيَ عَنْهُ بِكُلِّ خُطْوَةٍ خَطِيئَةٌ، وَزِيدَ بِهَا حَسَنَةً حَتَّى يَدْخُلَ الْمَسْجِدَ

     ✧ When the servant rinses his mouth, every sin he spoke with the water departs when it leaves his mouth; when he washes his face, every sin in his face departs with the water dripping from his face; when he washes his hands, the sins from his hands depart with the water dripping from his hands; and when he washes his feet, the sins from his feet depart when he washes them. Then when he leaves his house for the mosque, a sin is erased for every step and a good deed is added until he enters the mosque.

156. Musannaf 'Abd al-Razzaq 156No grade recorded

     مَا مِنْ عَبْدٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ حَتَّى يَسِيلَ الْمَاءُ عَلَى وَجْهِهِ، ثُمَّ يَغْسِلُ ذِرَاعَيْهِ حَتَّى يَسِيلَ الْمَاءُ عَلَى مِرْفَقَيْهِ، ثُمَّ يَغْسِلُ قَدَمَيْهِ حَتَّى يَسِيلَ الْمَاءُ مِنْ قِبَلِ عَقِبَيْهِ، ثُمَّ يُصَلِّي فَيُحْسِنُ صَلَاتَهُ، إِلَّا غُفِرَ لَهُ مَا سَلَفَ

     ✧ There is no servant who performs ablution and does it well, making the water flow over his face, then washes his forearms making the water flow over his elbows, then washes his feet making the water flow from his heels, then prays and does his prayer well, except that he is forgiven for what has passed.

157. Musannaf 'Abd al-Razzaq 157No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ حَتَّى كَانَ يَوْمُ الْفَتْحِ فَصَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ بِوُضُوءٍ وَاحِدٍ

     ✧ The Messenger of God ﷺ used to perform ablution for every prayer until the Day of the Conquest, when he prayed Zuhr, Asr, and Maghrib with a single ablution.

158. Musannaf 'Abd al-Razzaq 158No grade recorded

     صَلَّى النَّبِيُّ ﷺ الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ، وَمَسَحَ عَلَى خُفَّيْهِ، فَقَالَ لَهُ عُمَرُ: يَا رَسُولَ اللهِ صَنَعْتَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ ؟ قَالَ: إِنِّي عَمْدًا صَنَعْتُهُ يَا عُمَرُ

     ✧ The Prophet ﷺ prayed the prayers with a single ablution and wiped over his leather socks. Umar said to him, "O Messenger of God, you have done something you did not used to do?" He said, "I did it deliberately, O Umar."

159. Musannaf 'Abd al-Razzaq 159No grade recorded

     كُنَّا مَعَ أَبِي مُوسَى الْأَشْعَرِيِّ فِي جَيْشٍ عَلَى سَاحِلِ دِجْلَةَ، إِذْ حَضَرَتِ الصَّلَاةُ فَنَادَى مُنَادِيهِ لِلظُّهْرِ، فَقَامَ النَّاسُ إِلَى الْوُضُوءِ، فَتَوَضَّئُوا فَصَلَّى بِهِمْ، ثُمَّ جَلَسُوا حِلَقًا، فَلَمَّا حَضَرَتِ الْعَصْرُ نَادَى مُنَادِي الْعَصْرِ، فَهَبَّ النَّاسُ لِلْوُضُوءِ أَيْضًا، فَأَمَرَ مُنَادِيَهُ فَنَادَى: أَلَا لَا وُضُوءَ إِلَّا عَلَى مَنْ أَحْدَثَ، قَدْ أَوْشَكَ الْعِلْمُ أَنْ يَذْهَبَ، وَيَظْهَرَ الْجَهْلُ حَتَّى يَضْرِبَ الرَّجُلُ أُمَّهُ بِالسَّيْفِ مِنَ الْجَهْلِ

     ✧ We were with Abu Musa al-Ashari in an army on the bank of the Tigris when the prayer time arrived. His caller announced the Zuhr prayer, so the people got up to perform ablution, performed it, and he led them in prayer. Then they sat in circles. When the Asr time arrived, the Asr caller announced it, and the people arose once more to perform ablution. He ordered his caller, who announced: "Indeed, no ablution is required except for one who has invalidated his state of purity. Knowledge is about to disappear and ignorance will prevail, to the point that a man will strike his mother with a sword out of ignorance."

160. Musannaf 'Abd al-Razzaq 160No grade recorded

     مَا أُبَالِي أَنْ أُصَلِّيَ خَمْسَ صَلَوَاتٍ كُلُّهُنَّ بِوُضُوءٍ وَاحِدٍ مَا لَمْ أُدَافِعْ غَائِطًا أَوْ بَوْلًا

     ✧ I do not mind praying five prayers all with a single ablution, as long as I am not resisting defecation or urination.

161. Musannaf 'Abd al-Razzaq 161No grade recorded

     161 161 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ مِثْلَهُ. متن مخفيمَا أُبَالِي أَنْ أُصَلِّيَ خَمْسَ صَلَوَاتٍ كُلُّهُنَّ بِوُضُوءٍ وَاحِدٍ مَا لَمْ أُدَافِعْ غَائِطًا أَوْ بَوْلًا

     ✧ I do not mind praying five prayers all with a single ablution, as long as I am not resisting defecation or urination.

162. Musannaf 'Abd al-Razzaq 162No grade recorded

     كَانَ أَحَدُنَا يَكْفِيهِ الْوُضُوءُ مَا لَمْ يُحْدِثْ

     ✧ One of us would be sufficed by ablution as long as he did not invalidate it.

163. Musannaf 'Abd al-Razzaq 163No grade recorded

     إِنِّي لَأُصَلِّي الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ بِوُضُوءٍ وَاحِدٍ مَا لَمْ أُحْدِثْ، أَوْ أَقُولُ مُنْكَرًا

     ✧ I would pray Zuhr, Asr, and Maghrib with a single ablution as long as I did not invalidate it or say something objectionable.

164. Musannaf 'Abd al-Razzaq 164No grade recorded

     لَا يَجُوزُ وُضُوءُ أَحَدٍ أَكْثَرَ مِنْ صَلَاةِ يَوْمٍ وَلَيْلَةٍ، أَحْدَثَ أَوْ لَمْ يُحْدِثْ، وَيَمْسَحُ أَوْ لَمْ يَمْسَحْ. قَالَ: وَسَمِعْتُ وَهْبًا يَقُولُ: إِنِّي لَأُصَلِّي الظُّهْرَ بِوُضُوءِ الْعِشَاءِ

     ✧ No one's ablution is valid for more than a day and a night's prayers, whether he invalidates it or not, and whether he wipes or not. He said: And I heard Wahb say: I would pray Zuhr with the ablution of Isha.

165. Musannaf 'Abd al-Razzaq 165No grade recorded

     الْوُضُوءُ لِكُلِّ صَلَاةٍ ؟ قَالَ: لَا، قُلْتُ: فَإِنَّهُ يَقُولُ: ﴿إِذَا قُمْتُمْ إِلَى الصَّلاةِ ﴾قَالَ: حَسْبُكَ الْوُضُوءُ الْأَوَّلُ، لَوْ تَوَضَّأْتُ لِلصُّبْحِ لَصَلَّيْتُ الصَّلَوَاتِ كُلَّهَا بِهِ مَا لَمْ أُحْدِثْ قُلْتُ: فَيُسْتَحَبُّ أَنْ أَتَوَضَّأَ لِكُلِّ صَلَاةٍ ؟ قَالَ: لَا

     ✧ Is ablution for every prayer? He said: No. I said: But He says: {When you rise to prayer}. He said: The first ablution suffices you. If I performed ablution for the morning prayer, I would pray all the prayers with it as long as I did not invalidate it. I said: Is it recommended to perform ablution for every prayer? He said: No.

166. Musannaf 'Abd al-Razzaq 166No grade recorded

     كَانَ الْأَسْوَدُ بْنُ يَزِيدَ يَتَوَضَّأُ بِقَدَحٍ قَدْرَ رِيِّ الرَّجُلِ، ثُمَّ يُصَلِّي بِذَلِكَ الْوُضُوءِ الصَّلَوَاتِ كُلَّهَا مَا لَمْ يُحْدِثْ

     ✧ Al-Aswad b. Yazid used to perform ablution with a bowl [of water] enough to quench a man's thirst, then pray all the prayers with that ablution as long as he did not invalidate it.

167. Musannaf 'Abd al-Razzaq 167No grade recorded

     أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ قَالَ لِابْنِ عَبَّاسٍ: هَلْ لَكَ بَحْرٌ فِي عُبَيْدِ بْنِ عُمَيْرٍ، إِذَا سَمِعَ النِّدَاءَ خَرَجَ فَتَوَضَّأَ، قَالَ ابْنُ عَبَّاسٍ: هَكَذَا يَصْنَعُ الشَّيْطَانُ، إِذَا جَاءَ فَآذِنُونِي فَلَمَّا جَاءَ أَخْبَرُوهُ فَقَالَ: مَا يَحْمِلُكَ عَلَى مَا تَصْنَعُ ؟ فَقَالَ: إِنَّ اللهَ يَقُولُ: ﴿إِذَا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ ﴾فَتَلَا الْآيَةَ فَقَالَ ابْنُ عَبَّاسٍ: لَيْسَ هَكَذَا إِذَا تَوَضَّأْتَ فَأَنْتَ طَاهِرٌ مَا لَمْ تُحْدِثْ

     ✧ Al-Miswar b. Makhrama said to Ibn Abbas: Do you have any dispute with Ubayd b. Umayr? When he hears the call to prayer, he goes out and performs ablution. Ibn Abbas said: This is what Satan does. When he comes, inform me. So when he came, they informed him, and he said: What makes you do what you do? He said: God says: {When you rise to prayer, wash your faces}, and he recited the verse. Ibn Abbas said: It is not like that. When you perform ablution, you are pure as long as you do not invalidate it.

168. Musannaf 'Abd al-Razzaq 168No grade recorded

     كَانَ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ

     ✧ He used to perform ablution for every prayer.

169. Musannaf 'Abd al-Razzaq 169No grade recorded

     كَانَ يُمَضْمِضُ، وَيَسْتَنْثِرُ لِكُلِّ صَلَاةٍ

     ✧ He used to rinse his mouth and sniff water into his nose for every prayer.

170. Musannaf 'Abd al-Razzaq 170No grade recorded

     كَانَ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ

     ✧ He used to perform ablution for every prayer.

171. Musannaf 'Abd al-Razzaq 171No grade recorded

     أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَكْرَهُ أَنْ يَتَوَضَّأَ فِي النُّحَاسِ قَالَ: جَاءَتْهُ النُّضَارُ وَالرِّكَاءُ وَطَسْتُ نُحَاسٍ

     ✧ Abd Allah b. Umar disliked performing ablution in copper vessels. He said: The nuḍār (a type of gold) and rikāʾ (a type of silver) and a copper basin were brought to him.

172. Musannaf 'Abd al-Razzaq 172No grade recorded

     أَنَّهُ لَا يَتَوَضَّأُ فِي الصُّفْرِ

     ✧ He would not perform ablution in a vessel of ṣufr (brass or yellow copper).

173. Musannaf 'Abd al-Razzaq 173No grade recorded

     كَانَ ابْنُ عُمَرَ يَغْسِلُ قَدَمَيْهِ فِي طَسْتٍ مِنْ نُحَاسٍ قَالَ: وَكَانَ يَكْرَهُ أَنْ يَشْرَبَ فِي قَدَحٍ مِنْ صُفْرٍ

     ✧ Ibn Umar would wash his feet in a copper basin. He said: And he disliked drinking from a cup of ṣufr.

174. Musannaf 'Abd al-Razzaq 174No grade recorded

     ذُكِرَتْ لَهُ كَرَاهِيَةُ ابْنِ عُمَرَ فِي النُّحَاسِ قَالَ: الْوُضُوءُ فِي النُّحَاسِ ؟ مَا يُكْرَهُ مِنَ النُّحَاسِ شَيْءٌ إِلَّا لِرِيحِهِ قَطُّ

     ✧ The dislike of Ibn Umar regarding copper was mentioned to him. He said: Ablution in copper? Nothing is disliked about copper except due to its smell.

175. Musannaf 'Abd al-Razzaq 175No grade recorded

     كَانَ يَتَوَضَّأُ فِي آنِيَةِ النُّحَاسِ

     ✧ He used to perform ablution in copper vessels.

176. Musannaf 'Abd al-Razzaq 176No grade recorded

     كَانَ يَكْرَهُ أَنْ يَتَوَضَّأَ فِي النُّحَاسِ

     ✧ He disliked performing ablution in copper.

177. Musannaf 'Abd al-Razzaq 177No grade recorded

     كَانَ يَغْسِلُ رَأْسَهُ فِي سَطْلٍ مِنْ نُحَاسٍ لِبَعْضِ أَزْوَاجِهِ

     ✧ He used to wash his head in a copper pail belonging to one of his wives.

178. Musannaf 'Abd al-Razzaq 178No grade recorded

     سَأَلْتُ عَبْدَ اللهِ بْنَ عُمَرَ، عَنِ الْوُضُوءِ فِي النُّحَاسِ قَالَ: كَانَ رَسُولُ اللهِ ﷺ، يَغْسِلُ رَأْسَهُ فِي سَطْلٍ مِنْ نُحَاسٍ لِزَيْنَبَ بِنْتِ جَحْشٍ. فَقَالَ رَجُلٌ حِينَئِذٍ عِنْدَنَا مِنْ آلِ جَحْشٍ: نَعَمْ ذَلِكَ الْمِخْضَبُ عِنْدَنَا

     ✧ I asked Abd Allah b. Umar about ablution in copper. He said: The Messenger of Allah ﷺ used to wash his head in a copper pail belonging to Zaynab bt. Jaḥsh. A man from the family of Jaḥsh who was present with us said: Yes, that was indeed a washing tub that belonged to us.

179. Musannaf 'Abd al-Razzaq 179No grade recorded

     صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ فَأَعْهَدُ إِلَى النَّاسِ قَالَتْ عَائِشَةُ: فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ مِنْ نُحَاسٍ وَسَكَبْنَا عَلَيْهِ الْمَاءَ مِنْهُنَّ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ، ثُمَّ خَرَجَ

     ✧ Pour upon me from seven waterskins whose mouths have not been untied, so that I may make a covenant with the people. Aisha said: So we seated him in a copper washing tub belonging to Hafsa, and we poured water upon him from them until he began gesturing to us that you have done enough, then he went out.

180. Musannaf 'Abd al-Razzaq 180No grade recorded

     نُهِيتُ أَنْ أَتَوَضَّأَ فِي النُّحَاسِ، وَأَنْ آتِيَ أَهْلِي فِي غُرَّةِ الْهِلَالِ، وَإِذَا انْتَبَهْتُ مِنْ سِنَتِي لِلصَّلَاةِ أَنْ أَسْتَاكَ

     ✧ I was forbidden to perform ablution in copper, to approach my wife at the beginning of the lunar month, and to use the toothstick when I wake from sleep for prayer.

181. Musannaf 'Abd al-Razzaq 181No grade recorded

     تَبَرَّزَ عُمَرُ بْنُ الْخَطَّابِ فِي أَجْيَادٍ، ثُمَّ رَجَعَ فَاسْتَوْهَبَ وَضُوءًا فَلَمْ يَهَبُوا لَهُ، قَالَتْ أُمُّ مَهْزُولٍ، وَهِيَ مِنَ الْبَغَايَا التِّسْعِ اللَّوَاتِي كُنَّ فِي الْجَاهِلِيَّةِ: يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا مَاءٌ وَلَكِنَّهُ فِي عُلْبَةٍ، وَالْعُلْبَةُ الَّتِي لَمْ تُدْبَغْ، فَقَالَ عُمَرُ لِخَالِدِ بْنِ طُحَيْلٍ: هِيَ ؟ قَالَ: نَعَمْ، فَقَالَ: هَلُمَّ فَإِنَّ اللهَ جَعَلَ الْمَاءَ طَهُورًا

     ✧ Umar b. al-Khattab went out to relieve himself in Ajyad. Then he returned and asked for water for ablution, but they did not give him any. Umm Mahzul, who was one of the nine prostitutes in the pre-Islamic era, said: 'O Commander of the Faithful, here is water, but it is in a wooden bowl, and the bowl has not been tanned.' Umar said to Khalid b. Tuhayl: 'Is it she?' He said: 'Yes.' Then he said: 'Bring it, for Allah has made water a means of purification.'

182. Musannaf 'Abd al-Razzaq 182No grade recorded

     سَأَلَ إِنْسَانٌ عَطَاءً، فَقَالَ: أَشْرَبُ وَأَتَوَضَّأُ مِنْ مَاءٍ يَكُونُ فِي ظَرْفٍ وَلَمْ يُدْبَغْ قَالَ: أَذَكِيٌّ ؟ قَالَ: نَعَمْ، وَلَيْسَ بِمَيْتَةٍ، قَالَ: لَا بَأْسَ بِذَلِكَ

     ✧ A person asked Ata: 'May I drink and perform ablution from water that is in a container that has not been tanned?' He said: 'Is it ritually slaughtered?' He said: 'Yes, and it is not carrion.' He said: 'There is no harm in that.'

183. Musannaf 'Abd al-Razzaq 183No grade recorded

     دِبَاغُ الْجُلُودِ ذَكَاتُهَا

     ✧ Tanning hides is their ritual slaughter.

184. Musannaf 'Abd al-Razzaq 184No grade recorded

     مَرَّ رَسُولُ اللهِ ﷺ عَلَى شَاةٍ لِمَوْلَاةٍ لِمَيْمُونَةَ فَقَالَ: أَفَلَا اسْتَمْتَعْتُمْ بِإِهَابِهَا ؟ قَالُوا: فَكَيْفَ وَهِيَ مَيْتَةٌ يَا رَسُولَ اللهِ ؟ قَالَ: إِنَّمَا حَرُمَ لَحْمُهَا

     ✧ The Messenger of Allah ﷺ passed by a sheep belonging to a freed slave woman of Maymunah and said: 'Why did you not make use of its hide?' They said: 'How can we, when it is dead, O Messenger of Allah?' He said: 'Only its flesh is forbidden.'

185. Musannaf 'Abd al-Razzaq 185No grade recorded

     وَكَانَ الزُّهْرِيُّ يُنْكِرُ الدِّبَاغَ وَيَقُولُ: يُسْتَمْتَعُ بِهِ عَلَى كُلِّ حَالٍ

     ✧ Al-Zuhri used to reject tanning and would say: 'It may be used in any case.'

186. Musannaf 'Abd al-Razzaq 186No grade recorded

     إِذَا دُبِغَ جِلْدُ الْمَيْتَةِ فَحَسْبُهُ فَلْيُنْتَفَعْ بِهِ

     ✧ When the hide of a dead animal is tanned, then it is sufficient; let it be used.

187. Musannaf 'Abd al-Razzaq 187No grade recorded

     كَانَتْ شَاةٌ دَاجِنَةٌ لِإِحْدَى نِسَاءِ النَّبِيِّ ﷺ، فَمَاتَتْ، فَقَالَ النَّبِيُّ ﷺ: أَفَلَا اسْتَمْتَعْتُمْ بِإِهَابِهَا

     ✧ There was a domestic sheep belonging to one of the wives of the Prophet ﷺ, and it died. The Prophet ﷺ said: 'Why did you not make use of its hide?'

188. Musannaf 'Abd al-Razzaq 188No grade recorded

     أَنَّ شَاةً مَاتَتْ، فَقَالَ النَّبِيُّ ﷺ: أَلَا دَبَغْتُمْ إِهَابَهَا

     ✧ A sheep died, and the Prophet ﷺ said: 'Why did you not tan its hide?'

189. Musannaf 'Abd al-Razzaq 189No grade recorded

     أَنَّ النَّبِيَّ ﷺ اسْتَوْهَبَ وَضُوءًا، فَقِيلَ لَهُ: مَا نَجِدُ لَكَ إِلَّا فِي مَسْكِ مَيْتَةٍ، قَالَ: أَدَبَغْتُمُوهُ ؟ قَالُوا: نَعَمْ، قَالَ: هَلُمَّ فَإِنَّ ذَلِكَ طَهُورٌ

     ✧ The Prophet ﷺ asked for water for ablution, and it was said to him: 'We find none for you except in the skin of a dead animal.' He said: 'Did you tan it?' They said: 'Yes.' He said: 'Bring it, for that is purifying.'

190. Musannaf 'Abd al-Razzaq 190No grade recorded

     إِنَّا نَغْزُو أَهْلَ الْمَشْرِقِ فَنُؤْتَى بِالْأُهُبِ بِالْأَسْقِيَةِ، قَالَ: مَا أَدْرِي مَا أَقُولُ لَكَ، إِلَّا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ

     ✧ We raid the people of the East, and we are brought hides and water-skins. He said: 'I do not know what to say to you, except that I heard the Messenger of Allah ﷺ say: Any hide that is tanned has become pure.'

191. Musannaf 'Abd al-Razzaq 191No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ

     ✧ The Prophet ﷺ commanded that the hides of dead animals be used when they are tanned.

192. Musannaf 'Abd al-Razzaq 192No grade recorded

     سُئِلَ عَنْ مَيْتَةٍ فَقَالَ: طَهُورُهَا دِبَاغُهَا

     ✧ He was asked about a dead animal, and he said: 'Its purification is its tanning.'

193. Musannaf 'Abd al-Razzaq 193No grade recorded

     أَنَّ النَّبِيَّ ﷺ اسْتَسْقَى فَأُتِيَ بِسِقَاءٍ قِيلَ: إِنَّهُ مَيْتٌ، وَذَكَرُوا الدِّبَاغَ، قَالَ: فَشَرِبَ النَّبِيُّ ﷺ مِنْهُ

     ✧ The Prophet ﷺ asked for water, and a waterskin was brought to him. It was said, "It is from a dead animal," and they mentioned tanning. He said: So the Prophet ﷺ drank from it.

194. Musannaf 'Abd al-Razzaq 194No grade recorded

     سَأَلْتُهُ عَنِ الرَّجُلِ تَكُونُ لَهُ الْإِبِلُ وَالْبَقَرُ وَالْغَنَمُ فَتَمُوتُ فَتُدْبَغُ جُلُودُهَا قَالَ: يَبِيعُهَا أَوْ يَلْبَسُهَا

     ✧ I asked him about a man who owns camels, cattle, and sheep, and they die; then their hides are tanned. He said: He may sell them or wear them.

195. Musannaf 'Abd al-Razzaq 195No grade recorded

     195 195 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، مِثْلَ قَوْلِ إِبْرَاهِيمَ. متن مخفيسَأَلْتُهُ عَنِ الرَّجُلِ تَكُونُ لَهُ الْإِبِلُ وَالْبَقَرُ وَالْغَنَمُ فَتَمُوتُ فَتُدْبَغُ جُلُودُهَا قَالَ يَبِيعُهَا أَوْ يَلْبَسُهَا

     ✧ I asked him about a man who owns camels, cattle, and sheep, and they die; then their hides are tanned. He said: He may sell them or wear them.

196. Musannaf 'Abd al-Razzaq 196No grade recorded

     قُلْتُ لِعَطَاءٍ: أَيَبِيعُ الرَّجُلُ جُلُودَ الضَّأْنِ الْمَيْتَةِ لَمْ تُدْبَغْ ؟ قَالَ: مَا أُحِبُّ أَنْ تَأْكُلَ ثَمَنَهَا، وَإِنْ تُدْبَغْ

     ✧ I said to ʿAṭāʾ: May a man sell the hides of a dead sheep before they are tanned? He said: I would not like you to consume its price, even if it is tanned.

197. Musannaf 'Abd al-Razzaq 197No grade recorded

     يَقُولُ فِي جُلُودِ الْمَيْتَةِ: طُهُورُهَا دِبَاغُهَا قَالَ: وَكَانَ الْحَسَنُ يَقُولُ: يُنْتَفَعُ بِهَا وَلَا تُبَاعُ

     ✧ He says regarding the hides of dead animals: Their purification is their tanning. He said: And al-Ḥasan used to say: They may be used but not sold.

198. Musannaf 'Abd al-Razzaq 198No grade recorded

     ذَكَاةُ الْجُلُودِ دِبَاغُهَا، فَالْبَسْ

     ✧ The ritual slaughter of hides is their tanning, so wear them.

199. Musannaf 'Abd al-Razzaq 199No grade recorded

     أَنَّ مُحَمَّدَ بْنَ الْأَشْعَثِ كَلَّمَ عَائِشَةَ فِي أَنْ يَتَّخِذَ لَهَا لِحَافًا مِنَ الْفِرَاءِ، فَقَالَتْ: إِنَّهُ مَيْتَةٌ، وَلَسْتُ بِلَابِسَةٍ شَيْئًا مِنَ الْمَيْتَةِ قَالَ: فَنَحْنُ نَصْنَعُ لَكِ لِحَافًا نَدْبَغُ، وَكَرِهَتْ أَنْ تَلْبَسَ مِنَ الْمَيْتَةِ

     ✧ Muḥammad b. al-Ashʿath spoke to ʿĀʾishah about making a fur blanket for her. She said: It is from a dead animal, and I will not wear anything from a dead animal. He said: We will make a tanned blanket for you, but she disliked wearing anything from a dead animal.

200. Musannaf 'Abd al-Razzaq 200No grade recorded

     سَمِعْتُ عَطَاءً يُسْأَلُ عَنْ أَوْلَادِ الضَّأْنِ، تُسْتَلُّ مِنْ أَجْوَافِ أُمَّهَاتِهَا فَتُخْرَجُ مَيِّتَةً فَتُجْعَلُ مُسُوكُهَا فِرَاءً قَالَ: أَتُدْبَغُ ؟ قَالَ: نَعَمْ، قَالَ: فَحَسْبُهُ، الْبَسُوهُ

     ✧ I heard ʿAṭāʾ being asked about the offspring of sheep that are extracted from their mothers' wombs dead, and their skins are made into furs. He said: Are they tanned? He said: Yes. He said: That suffices; wear them.

201. Musannaf 'Abd al-Razzaq 201No grade recorded

     مَا نَسْتَمْتِعُ مِنَ الْمَيْتَةِ إِلَّا بِجُلُودِهَا، إِذَا دُبِغَتْ فَإِنَّ دِبَاغَهَا طَهُورُهُ وَذَكَاتُهُ

     ✧ We do not make use of anything from a dead animal except its hides; when they are tanned, their tanning is their purification and their ritual slaughter.

202. Musannaf 'Abd al-Razzaq 202No grade recorded

     قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللهِ ﷺ فِي أَرْضِ جُهَيْنَةَ وَأَنَا غُلَامٌ شَابٌّ أَلَّا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِشَيْءٍ بِإِهَابٍ وَلَا عَصَبٍ

     ✧ The letter of the Messenger of Allah ﷺ was read to us in the land of Juhaynah while I was a young boy: Do not make use of anything from a dead animal, neither hide nor sinew.

203. Musannaf 'Abd al-Razzaq 203No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ لَوِ اضْطُرِرْتُ فِي سَفَرٍ إِلَى مَاءٍ فِي ظَرْفِ مَيْتَةٍ لَمْ يُدْبَغْ، أَوْ إِلَى مَاءٍ فِيهِ فَأْرَةٌ مَيْتَةٌ لَيْسَ مَعِي مَاءٌ غَيْرُهُ فَهُوَ أَحَبُّ إِلَيْكَ أَنْ تَطَّهَّرَ بِهِ أَمِ التُّرَابُ ؟ قَالَ: بَلْ هُوَ أَحَبُّ إِلَيَّ مِنَ التُّرَابِ قُلْتُ: فَنَدَعُهُ فِي الْقَرَارِ ؟ قَالَ: نَعَمْ قُلْتُ: فَتَوَضَّأْتُ بِهِ فِي الْقَرَارِ وَلَا أَدْرِي، ثُمَّ صَلَّيْتُ الْمَكْتُوبَةَ، ثُمَّ عَلِمْتُ قَبْلَ أَنْ تَفُوتَنِي تِلْكَ الصَّلَاةُ، قَالَ: فَعُدْ فَتَوَضَّأْ ثُمَّ عُدْ لِصَلَاتِكَ قَالَ: قُلْتُ: فَعَلِمْتُ بَعْدَمَا فَاتَنِي، قَالَ: فَلَا تُعِدْ

     ✧ I said to ʿAṭāʾ: What if I am compelled during travel to use water in a container made from an untanned dead animal's skin, or water containing a dead mouse, and I have no other water — would you prefer that I purify myself with that water or with earth? He said: It is more preferable to me than earth. I said: Should we leave it in the depression? He said: Yes. I said: Suppose I performed ablution with it in the depression without knowing, then prayed the prescribed prayer, and then learned before that prayer time expired? He said: Repeat the ablution and repeat the prayer. I said: What if I learned after the time had passed? He said: Do not repeat it.

204. Musannaf 'Abd al-Razzaq 204No grade recorded

     لَيْسَ لِصُوفِ الْمَيْتَةِ ذَكَاةٌ، اغْسِلْهُ فَانْتَفِعْ بِهِ. قَالَ الثَّوْرِيُّ: أَلَمْ تَرَ أَنَّا نَنْزِعُهُ وَهِيَ حَيَّةٌ

     ✧ The wool of a dead animal has no ritual slaughter; wash it and make use of it. Al-Thawrī said: Do you not see that we shear it while it is alive?

205. Musannaf 'Abd al-Razzaq 205No grade recorded

     الصُّوفُ وَالْمِرْعِزُ وَالْجِزُّ وَالثَّلُّ، لَا بَأْسَ بِهِ وَبِرِيشِ الْمَيْتَةِ

     ✧ Wool, goat hair, shorn wool, and lamb's wool: there is no harm in them, nor in the feathers of a dead animal.

206. Musannaf 'Abd al-Razzaq 206No grade recorded

     لَا بَأْسَ بِصُوفِ الْمَيْتَةِ وَلَكِنَّهُ يُغْسَلُ وَلَا بَأْسَ بِرِيشِ الْمَيْتَةِ

     ✧ There is no harm in the wool of a dead animal, but it should be washed; and there is no harm in the feathers of a dead animal.

207. Musannaf 'Abd al-Razzaq 207No grade recorded

     سَأَلَ إِنْسَانٌ عَطَاءً عَنْ صُوفِ الْمَيْتَةِ فَكَرِهَهُ، وَقَالَ: إِنِّي لَمْ أَسْمَعْ أَنَّهُ يُرَخَّصُ إِلَّا فِي إِهَابِهَا إِذَا دُبِغَ

     ✧ A person asked ʿAṭāʾ about the wool of a dead animal, and he disliked it and said: "I have not heard that it is permitted except for its hide when it is tanned."

208. Musannaf 'Abd al-Razzaq 208No grade recorded

     ذَكَرُوا أَنَّهُ يُسْتَثْقَبُ بِشُحُومِ الْمَيْتَةِ، وَيُدَّهَنُ بِهَا السُّفُنُ، وَلَا يُمَسُّ قَالَ: يُؤْخَذُ بِعُودٍ قُلْتُ: أَيُدَّهَنُ بِهَا غَيْرُ السُّفُنِ، أَدِيمٌ أَوْ شَيْءٌ يُمَسُّ ؟ قَالَ: لَمْ أَعْلَمْ قُلْتُ: وَأَيْنَ يُدَّهَنُ مِنَ السُّفُنِ ؟ قَالَ: ظُهُورُهَا وَلَا يُدَّهَنُ بُطُونُهَا قُلْتُ: وَلَا بُدَّ أَنْ يَمَسَّ وَدَكَهَا بِيَدِهِ فِي الْمِصْبَاحِ ؟ قَالَ: فَلْيَغْسِلْ يَدَهُ إِذَا مَسَّهُ

     ✧ They mentioned that the fats of dead animals are used for lamps, and ships are greased with them, but they should not be touched. He said: "It is taken with a stick." I said: "Should things other than ships be greased with it, such as leather or something that is touched?" He said: "I do not know." I said: "Which part of ships is greased?" He said: "Their exteriors, but their interiors are not greased." I said: "But he must touch its fat with his hand when putting it in the lamp?" He said: "Then let him wash his hand if he touches it."

209. Musannaf 'Abd al-Razzaq 209No grade recorded

     قُلْتُ لِعَطَاءٍ: عِظَامُ الْفِيلِ، فَإِنَّهُ زَعَمُوا الْأَنْصَابَ عِظَامَهَا، وَهِيَ مَيْتَةٌ، قَالَ: فَلَا يُسْتَمْتَعُ بِهَا قُلْتُ: وَعِظَامُ الْمَاشِيَةِ الْمَيِّتَةِ كَذَلِكَ ؟ قَالَ: نَعَمْ قُلْتُ: أَيُجْعَلُ فِي عِظَامِ الْمَيْتَةِ شَيْءٌ يُحْوَ فِيهِ ؟ قَالَ: لَا

     ✧ I said to ʿAṭāʾ: "The bones of the elephant—for they claimed that the anṣāb are its bones, and it is a dead animal." He said: "No use is to be made of them." I said: "And likewise the bones of livestock that die?" He said: "Yes." I said: "Should anything be put in the bones of a dead animal to hold something?" He said: "No."

210. Musannaf 'Abd al-Razzaq 210No grade recorded

     قُلْتُ لِعَطَاءٍ: الدَّابَّةُ الَّتِي تَكُونُ مِنْهَا مُشْطُ الْعَاجِ يُؤْخَذُ مَيْتَةً فَيُجْعَلُ مِنْهَا مَسَكٌ فَإِنَّهُ لَا يُذْبَحُ قَالَ: لَا، ثُمَّ أَذْكَرْتُهُ فَقُلْتُ: إِنَّهَا مِنْ دَوَابِّ الْبَحْرِ مِمَّا يُلْقِيهَا، قَالَ: فَهِيَ مِمَّا يُلْقِي الْبَحْرُ

     ✧ I said to ʿAṭāʾ: "The animal from which ivory combs are made is taken dead, and bracelets are made from it, for it is not slaughtered." He said: "No." Then I reminded him and said: "It is a sea creature from what the sea casts up." He said: "Then it is among what the sea casts up."

211. Musannaf 'Abd al-Razzaq 211No grade recorded

     كَانَ لَا يَرَى بِالتِّجَارَةِ بِالْعَاجِ بَأْسًا

     ✧ He did not see any harm in trading in ivory.

212. Musannaf 'Abd al-Razzaq 212No grade recorded

     أَنَّهُ كَانَ يَكْرَهُ عِظَامَ الْفِيلِ

     ✧ He used to dislike the bones of the elephant.

213. Musannaf 'Abd al-Razzaq 213No grade recorded

     رَأَيْتُ تَحْتَ وِسَادَةِ طَاوُسٍ عَلَى فِرَاشِهِ سِكِّينًا نِصَابُهُ مِنْ حَضَنٍ، قَالَ: وَقَدْ رَآهُ حِينَ رَفَعْتُ الْوِسَادَةَ

     ✧ I saw under the pillow of Ṭāwūs on his bed a knife whose handle was of ivory. He said: "And he had seen it when I lifted the pillow."

214. Musannaf 'Abd al-Razzaq 214No grade recorded

     وَكَانَ لِأَبِي مُشْطٌ وَمُدٌّ مِنْ عِظَامِ الْفِيلِ

     ✧ Abū had a comb and a measure of elephant bones.

215. Musannaf 'Abd al-Razzaq 215No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يُفْتَرَشَ جُلُودُ السِّبَاعِ

     ✧ The Messenger of God ﷺ forbade that the skins of beasts of prey be spread as bedding.

216. Musannaf 'Abd al-Razzaq 216No grade recorded

     نَهَى أَنْ يُفْتَرَشَ جُلُودُ السِّبَاعِ

     ✧ He forbade that the skins of beasts of prey be spread as bedding.

217. Musannaf 'Abd al-Razzaq 217No grade recorded

     نَهَى عَنْ سُرُوجِ النُّمُورِ أَنْ يُرْكَبَ عَلَيْهَا ؟ قَالُوا: نَعَمْ.

     ✧ He forbade leopard saddles from being ridden upon. They said: Yes.

218. Musannaf 'Abd al-Razzaq 218No grade recorded

     أُتِيَ عَلِيٌّ بِدَابَّةٍ، فَإِذَا عَلَيْهَا سَرْجٌ عَلَيْهِ خَزٌّ، فَقَالَ: نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْخَزِّ، عَنْ رُكُوبٍ عَلَيْهَا، وَعَنْ جُلُوسٍ عَلَيْهَا، وَعَنْ جُلُودِ النُّمُورِ، عَنْ رُكُوبٍ عَلَيْهَا، وَعَنْ جُلُوسٍ عَلَيْهَا، وَعْنِ الْغَنَائِمِ أَنْ تُبَاعَ حَتَّى تُخَمَّسَ، وَعَنْ حَبَالَى سَبَايَا الْعَدُوِّ أَنْ يُؤْطَيْنَ، وَعَنِ الْحُمُرِ الْأَهْلِيَّةِ، وَعَنْ أَكْلِ ذِي نَابٍ مِنَ السِّبَاعِ، وَأَكْلِ ذِي مِخْلَبٍ مِنَ الطَّيْرِ، وَعَنْ ثَمَنِ الْخَمْرِ، وَعَنْ ثَمَنِ الْمَيْتَةِ، وَعَنْ عَسْبِ الْفَحْلِ، وَعَنْ ثَمَنِ الْكَلْبِ

     ✧ A mount was brought to ʿAlī, and on it was a saddle with silk brocade. He said: The Messenger of God ﷺ forbade us from silk brocade, from riding on it, from sitting on it; and from leopard skins, from riding on them, from sitting on them; and from spoils of war being sold until they were divided into fifths; and from pregnant captives of the enemy being given intercourse; and from domestic donkeys; and from eating any fanged beast of prey, and eating any taloned bird; and from the price of wine, the price of carrion, the stud fee of a stallion, and the price of a dog.

219. Musannaf 'Abd al-Razzaq 219No grade recorded

     أُخْبِرْتُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ مِثْلَهُ. متن مخفيأُتِيَ عَلِيٌّ بِدَابَّةٍ فَإِذَا عَلَيْهَا سَرْجٌ عَلَيْهِ خَزٌّ فَقَالَ نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْخَزِّ عَنْ رُكُوبٍ عَلَيْهَا وَعَنْ جُلُوسٍ عَلَيْهَا وَعَنْ جُلُودِ النُّمُورِ عَنْ رُكُوبٍ عَلَيْهَا وَعَنْ جُلُوسٍ عَلَيْهَا وَعْنِ الْغَنَائِمِ أَنْ تُبَاعَ حَتَّى تُخَمَّسَ وَعَنْ حَبَالَى سَبَايَا الْعَدُوِّ أَنْ يُؤطين وَعَنِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنْ أَكْلِ ذِي نَابٍ مِنَ السِّبَاعِ وَأَكْلِ ذِي مِخْلَبٍ مِنَ الطَّيْرِ وَعَنْ ثَمَنِ الْخَمْرِ وَعَنْ ثَمَنِ الْمَيْتَةِ وَعَنْ عَسْبِ الْفَحْلِ وَعَنْ ثَمَنِ الْكَلْبِ سند مخفيعَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ قَالَ: أُخْبِرْتُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٌّ.

     ✧ I was informed from Ḥabīb b. Abī Thābit, from ʿĀṣim b. Ḍamrah, the like of it. [A mount was brought to ʿAlī, and on it was a saddle with silk brocade. He said: The Messenger of God ﷺ forbade us from silk brocade, from riding on it, from sitting on it; and from leopard skins, from riding on them, from sitting on them; and from spoils of war being sold until they were divided into fifths; and from pregnant captives of the enemy being given intercourse; and from domestic donkeys; and from eating any fanged beast of prey, and eating any taloned bird; and from the price of wine, the price of carrion, the stud fee of a stallion, and the price of a dog.]

220. Musannaf 'Abd al-Razzaq 220No grade recorded

     نَهَى أَنْ يُرْكَبَ عَلَى جِلْدِ النَّمِرِ

     ✧ He forbade riding on a leopard skin.

221. Musannaf 'Abd al-Razzaq 221No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ جُلُودِ السِّبَاعِ أَنْ يُرْكَبَ عَلَيْهَا

     ✧ The Messenger of God ﷺ forbade the skins of beasts of prey from being ridden upon.

222. Musannaf 'Abd al-Razzaq 222No grade recorded

     222 222 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ، عَنْ مُجَاهِدٍ مِثْلَهُ. متن مخفينَهَى رَسُولُ اللهِ ﷺ عَنْ جُلُودِ السِّبَاعِ أَنْ يُرْكَبَ عَلَيْهَا

     ✧ The Messenger of God ﷺ forbade the skins of beasts of prey from being ridden upon.

223. Musannaf 'Abd al-Razzaq 223No grade recorded

     نَهَى أَنْ يُفْتَرَشَ جُلُودُ السِّبَاعِ أَوْ تُلْبَسَ

     ✧ He forbade that the skins of beasts of prey be used as floor coverings or worn.

224. Musannaf 'Abd al-Razzaq 224No grade recorded

     كَانَتْ لَهُ سَنْجَوِيَّةٌ [٢]مِنْ ثَعَالِبَ فَكَانَ يَلْبَسُهَا، فَإِذَا أَرَادَ أَنْ يُصَلِّيَ وَضَعَهَا. السَّنْجَوِيَّةُ: الثَّوْبُ يُصْبَغُ لَوْنَ السَّمَاءِ، ثُمَّ يُوضَعُ عَلَى فَرْوٍ مِنْ ثَعَالِبَ

     ✧ He had a sanjawiyya [a garment dyed the color of the sky, then placed over a fur of foxes] made of fox furs, and he would wear it. When he wanted to pray he would take it off.

225. Musannaf 'Abd al-Razzaq 225No grade recorded

     رَأَيْتُ عَلَى إِبْرَاهِيمَ النَّخَعِيِّ قَلَنْسُوَةً فِيهَا ثَعَالِبُ

     ✧ I saw on Ibrāhīm al-Nakhaʿī a cap containing fox fur.

226. Musannaf 'Abd al-Razzaq 226No grade recorded

     رَجُلٌ عَلَى عُمَرَ بْنِ الْخَطَّابِ قَلَنْسُوَةً مِنْ ثَعَالِبَ فَأَمَرَ بِهَا فَفُتِّقَتْ

     ✧ A man was wearing a cap of fox fur before ʿUmar b. al-Khaṭṭāb, so he ordered it and it was ripped open.

227. Musannaf 'Abd al-Razzaq 227No grade recorded

     رَأَى عُمَرُ بْنُ الْخَطَّابِ عَلَى رَجُلٍ قَلَنْسُوَةً فِيهَا مِنْ جُلُودِ الْهِرَرِ فَأَخَذَهَا فَخَرَقَهَا، وَقَالَ: مَا أَحْسَبُهُ إِلَّا مَيْتَةً

     ✧ ʿUmar b. al-Khaṭṭāb saw a man wearing a cap containing cat skins. He took it and tore it, saying: I think it is nothing but carrion.

228. Musannaf 'Abd al-Razzaq 228No grade recorded

     سَأَلْتُ عَبِيدَةَ عَنْ جُلُودِ الْهِرَرِ فَكَرِهَهُ، وَإِنْ دُبِغَ

     ✧ I asked ʿAbīda about cat skins, and he disliked them, even if tanned.

229. Musannaf 'Abd al-Razzaq 229No grade recorded

     لَا بَأْسَ بِجُلُودِ السِّبَاعِ، تُبَاعُ وَيُرْكَبُ عَلَيْهَا وَتُبْسَطُ

     ✧ There is no harm in the hides of beasts of prey: they may be sold, ridden upon, and spread.

230. Musannaf 'Abd al-Razzaq 230No grade recorded

     رَأَى الشَّعْبِيَّ جَالِسًا عَلَى جِلْدِ أَسَدٍ

     ✧ He saw al-Sha'bi sitting on a lion skin.

231. Musannaf 'Abd al-Razzaq 231No grade recorded

     سَأَلْتُ الزُّهْرِيَّ عَنْ جُلُودِ النُّمُورِ، فَرَخَّصَ فِيهَا، وَقَالَ: قَدْ رَخَّصَ رَسُولُ اللهِ ﷺ فِي جُلُودِ الْمَيْتَةِ

     ✧ I asked al-Zuhri about the skins of tigers, and he granted a dispensation for them, saying: The Messenger of God ﷺ granted a dispensation for the skins of dead animals.

232. Musannaf 'Abd al-Razzaq 232No grade recorded

     لَا بَأْسَ بِجُلُودِ السِّبَاعِ إِذَا دُبِغَتْ، وَيَقُولُ: قَدْ رَخَّصَ النَّبِيُّ ﷺ فِي جُلُودِ الْمَيْتَةِ

     ✧ There is no harm in the hides of beasts of prey when they are tanned. He says: The Prophet ﷺ granted a dispensation for the skins of dead animals.

233. Musannaf 'Abd al-Razzaq 233No grade recorded

     233 قَالَ عَبْدُ الرَّزَّاقِ: وَسَمِعْتُ أَنَا إِبْرَاهِيمَ وَغَيْرَهُ، يَذْكُرُ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ. متن مخفيلَا بَأْسَ بِجُلُودِ السِّبَاعِ إِذَا دُبِغَتْ وَيَقُولُ قَدْ رَخَّصَ النَّبِيُّ ﷺ فِي جُلُودِ الْمَيْتَةِ

     ✧ 233 'Abd al-Razzaq said: I myself heard Ibrahim and others mention from Abu al-Zubayr, from Jabir. There is no harm in the hides of beasts of prey when they are tanned. He says: The Prophet ﷺ granted a dispensation for the skins of dead animals.

234. Musannaf 'Abd al-Razzaq 234No grade recorded

     كَانَ ابْنُ سِيرِينَ يَرْكَبُ بِسَرْجٍ عَلَيْهِ جِلْدُ نَمِرٍ قَالَ: وَكَانَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ يَرْكَبُ عَلَيْهِ

     ✧ Ibn Sirin used to ride on a saddle with a tiger skin on it. He said: And 'Umar b. 'Abd al-'Aziz used to ride on it.

235. Musannaf 'Abd al-Razzaq 235No grade recorded

     أَنَّ أَبَاهُ، لَمْ يَكُنْ لَهُ سَرْجٌ إِلَّا وَعَلَيْهِ جِلْدُ نَمِرٍ

     ✧ That his father never had a saddle except with a tiger skin on it.

236. Musannaf 'Abd al-Razzaq 236No grade recorded

     سَأَلَ الْحَسَنَ عَنْهَا، فَقَالَ: لَا بَأْسَ بِهَا، رُكِبَ بِهَا فِي زَمَنِ عُمَرَ بْنِ الْخَطَّابِ

     ✧ He asked al-Hasan about them, and he said: There is no harm in them. They were ridden in the time of 'Umar b. al-Khattab.

237. Musannaf 'Abd al-Razzaq 237No grade recorded

     سَأَلْتُ عَطَاءً، عَنِ الْوُضُوءِ الَّذِي بِبَابِ الْمَسْجِدِ فَقَالَ: لَا بَأْسَ بِهِ، كَانَ عَلَى عَهْدِ ابْنِ عَبَّاسٍ وَهُوَ جَعَلَهُ، وَقَدْ عَلِمَ أَنَّهُ يَتَوَضَّأُ مِنْهُ الرِّجَالُ وَالنِّسَاءُ، الْأَسْوَدُ وَالْأَحْمَرُ، وَكَانَ لَا يَرَى بِهِ بَأْسًا، وَلَوْ كَانَ بِهِ بَأْسٌ لَنَهَى عَنْهُ قَالَ: أَكُنْتَ مُتَوَضِّئًا مِنْهُ ؟ قَالَ: نَعَمْ

     ✧ I asked 'Ata' about the ablution basin at the gate of the mosque, and he said: There is no harm in it. It existed in the time of Ibn 'Abbas, and he was the one who set it up, knowing that men and women, black and red, would perform ablution from it. He saw no harm in it, and if there had been harm, he would have forbidden it. He said: Would you perform ablution from it? I said: Yes.

238. Musannaf 'Abd al-Razzaq 238No grade recorded

     إِنِّي رَأَيْتُ إِنْسَانًا مُنْكَشِفًا مَكْشُوفًا عَلَى الْحَوْضِ يَغْرِفُ بِيَدِهِ عَلَى فَرْجِهِ، قَالَ: فَتَوَضَّأْ فَلَيْسَ عَلَيْكَ، إِنَّ الدِّينَ سَمْحٌ، قَدْ كَانَ النَّبِيُّ ﷺ يَقُولُ: اسْمَحُوا يُسْمَحْ لَكُمْ، وَقَدْ كَانَ مَنْ مَضَى لَا يُفَتِّشُونَ عَنْ هَذَا، وَلَا يُلْحِفُونَ فِيهِ

     ✧ I saw a person uncovered, exposed over the basin, scooping water with his hand over his private part. He said: Perform ablution, for there is nothing against you. Religion is accommodating. The Prophet ﷺ used to say: Be accommodating and it will be accommodated to you. Those who came before did not scrutinize this or press hard about it.

239. Musannaf 'Abd al-Razzaq 239No grade recorded

     أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ جَرٌّ مُخَمَّرٌ جَدِيدٌ أَحَبُّ إِلَيْكَ أَنْ تَتَوَضَّأَ مِنْهُ، أَوْ مِمَّا يَتَوَضَّأُ النَّاسُ مِنْهُ أَحَبُّ ؟ قَالَ: أَحَبُّ الْأَدْيَانِ إِلَى اللهِ الْحَنِيفِيَّةُ، قِيلَ: وَمَا الْحَنِيفِيَّةُ ؟ قَالَ: السَّمْحَةُ قَالَ: الْإِسْلَامُ الْوَاسِعُ

     ✧ A man said: O Messenger of God, a new sealed clay jar is dearer to you to perform ablution from, or from what people perform ablution from is dearer? He said: The religion most beloved to God is the tolerant one (al-hanifiyya). It was said: And what is al-hanifiyya? He said: The accommodating one. He said: The spacious Islam.

240. Musannaf 'Abd al-Razzaq 240No grade recorded

     مَطَاهِرُكُمْ أَحَبُّ إِلَيَّ مِنْ جَرِّ عَجُوزٍ مُخَمَّرٍ.

     ✧ Your ablution basins are dearer to me than an old woman's sealed clay jar.

241. Musannaf 'Abd al-Razzaq 241No grade recorded

     رَأَيْتُ جَرِيرَ بْنَ عَبْدِ اللهِ يَتَوَضَّأُ مِنْ مِطْهَرَةٍ

     ✧ I saw Jarir b. Abd Allah performing wudu from a water basin.

242. Musannaf 'Abd al-Razzaq 242No grade recorded

     كَانَ أَصْحَابُ النَّبِيِّ ﷺ يَتَوَضَّئُونَ مِنَ الْمِهْرَاسِ

     ✧ The Companions of the Prophet ﷺ used to perform wudu from a stone trough basan.

243. Musannaf 'Abd al-Razzaq 243No grade recorded

     قُلْتُ لِلشَّعْبِيِّ: أَكُوزُ عَجُوزٍ مُخَمَّرٌ أَحَبُّ إِلَيْكَ أَنْ يُتَوَضَّأَ مِنْهُ، أَوْ مِنْ هَذِهِ الْمَطَاهِرِ الَّتِي يُدْخِلُ فِيهَا الْجَزَّارُ يَدَهُ ؟ قَالَ: لَا، بَلْ مِنْ هَذِهِ الْمَطَاهِرِ الَّتِي يُدْخِلُ فِيهَا الْجَزَّارُ يَدَهُ.

     ✧ I said to al-Shabi: Is an old covered water skin more beloved to you that wudu be performed from it, or from these basins into which the butcher puts his hand? He said: No, rather from these basins into which the butcher puts his hand.

244. Musannaf 'Abd al-Razzaq 244No grade recorded

     244 243 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنْ مُحَمَّدِ بْنِ وَاسِعٍ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ إِلَّا أَنَّهُ لَمْ يَذْكُرِ الْحَنِيفِيَّةَ السَّمْحَةَ. متن مخفيأَنَّ رَجُلًا قَالَ يَا رَسُولَ اللهِ جَرٌّ مُخَمَّرٌ جَدِيدٌ أَحَبُّ إِلَيْكَ أَنْ تَتَوَضَّأَ مِنْهُ أَوْ مِمَّا يَتَوَضَّأُ النَّاسُ مِنْهُ أَحَبُّ قَالَ أَحَبُّ الْأَدْيَانِ إِلَى اللهِ الْحَنِيفِيَّةُ

     ✧ 244 243 - Abd al-Razzaq, from Mamar, from a man, from Muhammad b. Wasi, from the Prophet ﷺ something similar, except that he did not mention the tolerant Hanifiyya. Hidden text: A man said: 'O Messenger of God, is a new covered jar more beloved to you that you perform wudu from it, or from that which people perform wudu with? He said: The most beloved of religions to God is the Hanifiyya.'

245. Musannaf 'Abd al-Razzaq 245No grade recorded

     لَا بَأْسَ أَنْ يَتَوَضَّأَ الرِّجَالُ وَالنِّسَاءُ مَعًا إِنَّمَا هُنَّ شَقَائِقُكُمْ وَأَخَوَاتُكُمْ وَبَنَاتُكُمْ وَأُمَّهَاتُكُمْ.

     ✧ There is no harm that men and women perform wudu together. They are only your counterparts, your sisters, your daughters, and your mothers.

246. Musannaf 'Abd al-Razzaq 246No grade recorded

     كُنَّا نَتَوَضَّأُ نَحْنُ وَالنِّسَاءُ مَعًا

     ✧ We used to perform wudu, we and the women, together.

247. Musannaf 'Abd al-Razzaq 247No grade recorded

     رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ أَتَى حِيَاضًا عَلَيْهَا الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ جَمِيعًا، فَضَرَبَهُمْ بِالدِّرَّةِ، ثُمَّ قَالَ لِصَاحِبِ الْحَوْضِ: اجْعَلْ لِلرِّجَالِ حِيَاضًا، وَلِلنِّسَاءِ حِيَاضًا ثُمَّ لَقِيَ عَلِيًّا فَقَالَ: مَا تَرَى ؟ فَقَالَ: أَرَى إِنَّمَا أَنْتَ رَاعٍ، فَإِنْ كُنْتَ تَضْرِبُهُمْ عَلَى غَيْرِ ذَلِكَ فَقَدْ هَلَكْتَ وَأَهْلَكْتَ

     ✧ I saw Umar b. al-Khattab come to basins at which men and women were all performing wudu, and he struck them with the whip. Then he said to the owner of the basin: 'Make basins for men and basins for women.' Then he met Ali and said: 'What do you think?' He said: 'I think you are only a shepherd. If you strike them for anything other than that, you have perished and caused others to perish.'

248. Musannaf 'Abd al-Razzaq 248No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَرَدَ مَاءً فَقِيلَ لَهُ: إِنَّ الْكِلَابَ وَالسِّبَاعَ تَلَغُ فِيهِ، قَالَ: قَدْ ذَهَبَتْ بِمَا وَلَغَتْ فِي بُطُونِهَا

     ✧ Umar b. al-Khattab came to some water and it was said to him: 'Dogs and beasts of prey lap from it.' He said: 'They have taken away in their bellies what they lapped.'

249. Musannaf 'Abd al-Razzaq 249No grade recorded

     249 248 -....... فَقِيلَ: إِنَّ الْكَلْبَ وَلَغَ فِي حَوْضِ مَجَنَّةٍ فَقَالَ: هَلْ وَلَغَ إِلَّا بِلِسَانِهِ ؟ فَشَرِبَ مِنْهُ وَاسْتَقَى. قَالَ: وَمَجَنَّةٌ: اسْمُ حَوْضٍ.

     ✧ 249 248 -....... It was said: 'The dog lapped in the basin of Majanna.' He said: 'Did it lap except with its tongue?' So he drank from it and drew water. He said: 'And Majanna is the name of a basin.'

250. Musannaf 'Abd al-Razzaq 250No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَرَدَ حَوْضَ مَجَنَّةٍ، فَقِيلَ لَهُ: يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّمَا وَلَغَ فِيهِ الْكَلْبُ آنِفًا، قَالَ: إِنَّمَا وَلَغَ بِلِسَانِهِ فَاشْرَبُوا مِنْهُ وَتَوَضَّئُوا

     ✧ Umar b. al-Khattab came to the basin of Majanna, and it was said to him: 'O Commander of the Believers, the dog just lapped in it.' He said: 'It only lapped with its tongue, so drink from it and perform wudu.'

251. Musannaf 'Abd al-Razzaq 251No grade recorded

     كَانَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فِي رَكْبٍ فِيهِمْ عَمْرُو بْنُ الْعَاصِ، فَوَقَفُوا عَلَى حَوْضٍ، فَقَالَ عَمْرٌو: يَا صَاحِبَ الْحَوْضِ أَتَرِدُ حَوْضَكَ السِّبَاعُ ؟ فَقَالَ عُمَرُ: يَا صَاحِبَ الْحَوْضِ لَا تُخْبِرْنَا فَإِنَّا نَرِدُ عَلَى السِّبَاعِ وَتَرِدُ عَلَيْنَا

     ✧ He was with Umar b. al-Khattab in a riding party in which Amr b. al-As was also present. They stopped at a basin, and Amr said: 'O owner of the basin, do beasts of prey come to your basin?' Umar said: 'O owner of the basin, do not inform us, for we come to the beasts of prey and they come to us.'

252. Musannaf 'Abd al-Razzaq 252No grade recorded

     252 251 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ عُيَيْنَةَ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ مِثْلَهُ. متن مخفيكَانَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فِي رَكْبٍ فِيهِمْ عَمْرُو بْنُ الْعَاصِ فَوَقَفُوا عَلَى حَوْضٍ فَقَالَ عَمْرٌو يَا صَاحِبَ الْحَوْضِ أَتَرِدُ حَوْضَكَ السِّبَاعُ فَقَالَ عُمَرُ يَا صَاحِبَ الْحَوْضِ لَا تُخْبِرْنَا فَإِنَّا نَرِدُ عَلَى السِّبَاعِ وَتَرِدُ عَلَيْنَا

     ✧ 252 251 - Abd al-Razzaq, from Ibn Uyayna, from Ibn Ajlan, from Said b. Abi Said, something similar. Hidden text: He was with Umar b. al-Khattab in a riding party in which Amr b. al-As was also present. They stopped at a basin, and Amr said: 'O owner of the basin, do beasts of prey come to your basin?' Umar said: 'O owner of the basin, do not inform us, for we come to the beasts of prey and they come to us.'

253. Musannaf 'Abd al-Razzaq 253No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ بِمَا أَفْضَلَتِ السِّبَاعُ

     ✧ The Messenger of Allah ﷺ performed ablution with water left over by beasts of prey.

254. Musannaf 'Abd al-Razzaq 254No grade recorded

     أُخْبِرْتُ أَنَّ النَّبِيَّ ﷺ وَرَدَ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ عَلَى حَوْضٍ، فَخَرَجَ أَهْلُ الْمَاءِ فَقَالُوا: يَا رَسُولَ اللهِ إِنَّ الْكِلَابَ وَالسِّبَاعَ تَلَغُ فِي هَذَا الْحَوْضِ، فَقَالَ: لَهَا مَا حَمَلَتْ فِي بُطُونِهَا وَلَنَا مَا بَقِيَ شَرَابٌ وَطَهُورٌ

     ✧ I was informed that the Prophet ﷺ came with Abu Bakr and Umar to a water basin. The people of the water came out and said: 'O Messenger of Allah, dogs and beasts of prey lap from this basin.' He said: 'They have what they carried in their bellies, and for us what remains is drink and purifying.'

255. Musannaf 'Abd al-Razzaq 255No grade recorded

     الْتَمَسَ لِعُمَرَ وَضُوءً فَلَمْ يَجِدْهُ إِلَّا عِنْدَ نَصْرَانِيَّةٍ، فَاسْتَوْهَبَهَا وَجَاءَ بِهِ إِلَى عُمَرَ فَأَعْجَبَهُ حُسْنُهُ، فَقَالَ عُمَرُ: مِنْ أَيْنَ هَذَا ؟ فَقَالَ لَهُ: مِنْ عِنْدِ هَذِهِ النَّصْرَانِيَّةِ، فَتَوَضَّأَ ثُمَّ دَخَلَ عَلَيْهَا، فَقَالَ لَهَا: أَسْلِمِي فَكَشَفَتْ عَنْ رَأْسِهَا فَإِذَا هُوَ كَأَنَّهُ ثَغَامَةٌ بَيْضَاءُ، فَقَالَتْ: أَبَعْدَ هَذِهِ السِّنِّ ؟

     ✧ Someone sought water for Umar's ablution and found it only with a Christian woman. He asked her for it and brought it to Umar. Its beauty pleased him, so Umar said: 'Where is this from?' He said to him: 'From this Christian woman.' He performed ablution, then went in to her and said to her: 'Accept Islam.' She uncovered her head, and it was like white cotton-grass. She said: 'After such an age?'

256. Musannaf 'Abd al-Razzaq 256No grade recorded

     أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ - أَوْ شَرِبَ - مِنْ غَدِيرٍ كَانَ يُلْقَى فِيهِ لُحُومُ الْكِلَابِ قَالَ: وَلَا أَعْلَمُهُ إِلَّا قَالَ: وَالْجِيَفُ، فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ: إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ

     ✧ The Prophet ﷺ performed ablution — or drank — from a pool into which dog meat was thrown. He said: 'And I do not think but that he said: and carcasses.' That was mentioned to him, and he said to him: 'Water is not made impure by anything.'

257. Musannaf 'Abd al-Razzaq 257No grade recorded

     إِنَّ الْمَاءَ يُطَهِّرُ، وَلَا يُطَهَّرُ

     ✧ Water purifies and is not purified.

258. Musannaf 'Abd al-Razzaq 258No grade recorded

     إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ، وَالْمَاءُ طَهُورٌ

     ✧ Water is not made impure by anything, and water is purifying.

259. Musannaf 'Abd al-Razzaq 259No grade recorded

     إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلْ نَجِسًا وَلَا بَأْسًا

     ✧ When water amounts to two qullahs, it does not carry impurity or harm.

260. Musannaf 'Abd al-Razzaq 260No grade recorded

     أَنَّ ابْنَ عَبَّاسٍ مَرَّ بِغَدِيرٍ فِيهِ جِيفَةٌ فَأَمَرَ بِهَا فَنُحِّيَتْ، ثُمَّ تَوَضَّأَ مِنْهُ

     ✧ Ibn Abbas passed by a pool containing a carcass. He ordered it removed, then performed ablution from it.

261. Musannaf 'Abd al-Razzaq 261No grade recorded

     إِذَا كَانَ الْمَاءُ ذَنُوبًا أَوْ ذَنُوبَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ، قُلْتُ لَهُ: مَا الذَّنُوبُ ؟ قَالَ: دَلْوٌ.

     ✧ When water is a dhanub or two dhanubs, nothing makes it impure. I said to him: 'What is a dhanub?' He said: 'A bucket.'

262. Musannaf 'Abd al-Razzaq 262No grade recorded

     إِذَا اخْتَلَطَ الْمَاءُ وَالدَّمُ فَالْمَاءُ طَهُورٌ

     ✧ When water and blood mix, the water is purifying.

263. Musannaf 'Abd al-Razzaq 263No grade recorded

     إِذَا قَطَرَ فِي الْمَاءِ شَيْءٌ مِنْ دَمٍ فَأَهْرِقْ مِنْهُ كُوزًا أَوْ كُوزَيْنِ، فَإِنْ كَانَ الْمَاءُ قَلِيلًا قَدْرَ مَا يُتَوَضَّأُ مِنْهُ فَأَهْرِقْهُ.

     ✧ If any blood drips into water, pour out a jug or two from it; but if the water is little, enough only for ablution, then pour it all out.

264. Musannaf 'Abd al-Razzaq 264No grade recorded

     لَا يُنَجِّسُ الْمَاءَ إِلَّا مَا غَيَّرَ رِيحَهُ أَوْ طَعْمَهُ، أَوْ مَا غَلَبَ عَلَى رِيحِهِ وَطَعْمِهِ.

     ✧ Nothing makes water impure except what changes its smell or taste, or what overcomes its smell and taste.

265. Musannaf 'Abd al-Razzaq 265No grade recorded

     إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ أَبَدًا، يُطَهِّرُ وَلَا يُطَهِّرُهُ شَيْءٌ، إِنَّهُ قَالَ: ﴿وَأَنْـزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا ﴾.

     ✧ Indeed water is never made impure by anything; it purifies and nothing purifies it. He ﷺ said: "And We sent down from the sky purifying water" (Q 25:48).

266. Musannaf 'Abd al-Razzaq 266No grade recorded

     إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ

     ✧ If the water is two qullahs, nothing makes it impure.

267. Musannaf 'Abd al-Razzaq 267No grade recorded

     267 267 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ لَيْثٍ............ لَمْ يُنَجِّسْهُ شَيْءٌ.

     ✧ 267 267 - Abd al-Razzaq, from al-Thawri, from Layth............ nothing makes it impure.

268. Musannaf 'Abd al-Razzaq 268No grade recorded

     إِذَا كَانَ الْمَاءُ كُرًّا لَمْ يُنَجِّسْهُ شَيْءٌ، الْكُرُّ أَرْبَعُونَ ذَهَبًا.

     ✧ If the water is a kurr, nothing makes it impure. The kurr is forty gold (coins).

269. Musannaf 'Abd al-Razzaq 269No grade recorded

     سَأَلْتُ الزُّهْرِيَّ، عَنْ دَجَاجَةٍ وَقَعَتْ فِي بِئْرٍ فَمَاتَتْ، فَقَالَ: لَا بَأْسَ أَنْ يُتَوَضَّأَ مِنْهَا وَيُشْرَبَ، إِلَّا أَنْ تَنْتِنَ حَتَّى يُوجَدَ رِيحُ نَتْنِهَا فِي الْمَاءِ فَتُنْزَحَ

     ✧ I asked al-Zuhri about a chicken that fell into a well and died. He said: There is no harm in performing ablution from it and drinking, unless it putrefies until the smell of its stench is found in the water, then it should be drained.

270. Musannaf 'Abd al-Razzaq 270No grade recorded

     سَأَلْتُ الزُّهْرِيَّ، عَنْ فَأْرَةٍ وَقَعَتْ فِي الْبِئْرِ فَقَالَ: إِنْ أُخْرِجَتْ مَكَانَهَا فَلَا بَأْسَ وَإِنْ مَاتَتْ فِيهَا نُزِحَتْ

     ✧ I asked al-Zuhri about a mouse that fell into a well. He said: If it is taken out immediately, there is no harm; but if it dies in it, it should be drained.

271. Musannaf 'Abd al-Razzaq 271No grade recorded

     إِذَا مَاتَتِ الدَّابَّةُ فِي الْبِئْرِ أُخِذَ مِنْهَا، وَإِنْ تَفَسَّخَتْ فِيهَا نُزِحَتْ.

     ✧ If an animal dies in a well, water is taken from it; but if it disintegrates in it, it should be drained.

272. Musannaf 'Abd al-Razzaq 272No grade recorded

     إِذَا مَاتَتِ الدَّابَّةُ فِي الْبِئْرِ أُخِذَ مِنْهَا أَرْبَعُونَ دَلْوًا.

     ✧ If an animal dies in a well, forty buckets are drawn from it.

273. Musannaf 'Abd al-Razzaq 273No grade recorded

     إِذَا سَقَطَتِ الْفَأْرَةُ فِي الْبِئْرِ فَتَقَطَّعَتْ نُزِعَ مِنْهَا سَبْعَةُ أَدْلَاءٍ، فَإِنْ كَانَتِ الْفَأْرَةُ كَهَيْئَتِهَا لَمْ تُقَطَّعْ، نُزِعَ مِنْهَا دَلْوٌ وَدَلْوَانِ، فَإِنْ كَانَتْ مُنْتِنَةً أَعْظَمَ مِنْ ذَلِكَ فَلْيُنْزَعْ مِنَ الْبِئْرِ مَا يُذْهِبُ الرِّيحَ

     ✧ If a mouse falls into a well and disintegrates, seven buckets are drawn from it. If the mouse is in its original state and has not disintegrated, a bucket or two is drawn from it. If it is putrid, more than that, then let enough be drawn from the well to remove the smell.

274. Musannaf 'Abd al-Razzaq 274No grade recorded

     إِذَا سَقَطَ الْكَلْبُ فِي الْبِئْرِ فَأُخْرِجَ مِنْهَا حِينَ سَقَطَ نُزِعَ مِنْهَا عِشْرُونَ دَلْوًا، فَإِنْ أُخْرِجَ حِينَ مَاتَ نُزِعَ مِنْهَا سِتُّونَ أَوْ سَبْعُونَ دَلْوًا، فَإِنْ تَفَسَّخَ فِيهَا نُزِحَ مَاؤُهَا، فَإِنْ لَمْ يَسْتَطِيعُوا نُزِحَ مِنْهَا مِائَةُ دَلْوٍ وَعِشْرُونَ وَمِائَةٌ.

     ✧ If a dog falls into a well and is taken out when it falls, twenty buckets are drawn from it. If it is taken out when it has died, sixty or seventy buckets are drawn from it. If it disintegrates in it, its water is drained. If they are unable, one hundred twenty or one hundred buckets are drawn from it.

275. Musannaf 'Abd al-Razzaq 275No grade recorded

     سَقَطَ رَجُلٌ فِي زَمْزَمَ فَمَاتَ فِيهَا، فَأَمَرَ ابْنُ عَبَّاسٍ أَنْ تُسَدَّ عُيُونُهَا وَتُنْزَحَ قِيلَ لَهُ: إِنَّ فِيهَا عَيْنًا قَدْ غَلَبَتْنَا قَالَ: إِنَّهَا مِنَ الْجَنَّةِ فَأَعْطَاهُمْ مُطْرَفًا مِنْ خَزٍّ فَحَشَوْهُ فِيهَا، ثُمَّ نُزِحَ مَاؤُهَا حَتَّى لَمْ يَبْقَ فِيهَا نَتْنٌ

     ✧ A man fell into Zamzam and died in it. Ibn Abbas ordered that its springs be blocked and it be drained. It was said to him: There is a spring in it that has overcome us. He said: It is from Paradise. So he gave them a cloak of khazz, and they stuffed it in it, then its water was drained until no stench remained in it.

276. Musannaf 'Abd al-Razzaq 276No grade recorded

     فِي فَأْرَةٍ وَقَعَتْ فِي بِئْرٍ فَعُجِنَ مِنْ مَائِهَا قَالَ: يُطْعَمُ الدَّجَاجَ

     ✧ About a mouse that fell into a well and dough was kneaded with its water: he said: Feed it to chickens.

277. Musannaf 'Abd al-Razzaq 277No grade recorded

     أَضَعُ وَضُوئِي فَتَأْتِي الْفَأْرَةُ وَتَشْرَبُ مِنْهُ، قَالَ الْحَسَنُ: أَهْرِقْهُ فَإِنَّ الْفَاسِقَةَ لَا تَشْرَبُ مِنْ شَيْءٍ إِلَّا بَالَتْ فِيهِ

     ✧ I put my wudu water, then a mouse comes and drinks from it. Al-Hasan said: Pour it out, for the wicked creature does not drink from anything without urinating in it.

278. Musannaf 'Abd al-Razzaq 278No grade recorded

     سُئِلَ النَّبِيُّ ﷺ عَنِ الْفَأْرَةِ تَقَعُ فِي السَّمْنِ قَالَ: إِذَا كَانَ جَامِدًا فَأَلْقُوهُ وَمَا حَوْلَهَا، وَإِنْ كَانَ مَائِعًا فَلَا تَقْرَبُوهُ

     ✧ The Prophet ﷺ was asked about a mouse falling into ghee. He said: If it is solid, throw it away and what is around it; and if it is liquid, do not go near it.

279. Musannaf 'Abd al-Razzaq 279No grade recorded

     279 279 - قَالَ عَبْدُ الرَّزَّاقِ: وَقَدْ كَانَ مَعْمَرٌ أَيْضًا يَذْكُرُهُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، وَكَذَلِكَ أَخْبَرَنَاهُ ابْنُ عُيَيْنَةَ. متن مخفيسُئِلَ النَّبِيُّ ﷺ عَنِ الْفَأْرَةِ تَقَعُ فِي السَّمْنِ قَالَ إِذَا كَانَ جَامِدًا فَأَلْقُوهُ وَمَا حَوْلَهَا وَإِنْ كَانَ مَائِعًا فَلَا تَقْرَبُوهُ

     ✧ 279 279 - Abd al-Razzaq said: Ma'mar also used to mention it, from al-Zuhri, from Ubayd Allah b. Abd Allah b. Utba, from Ibn Abbas, from Maymunah, and likewise Ibn Uyaynah reported it to us. Hidden matn: The Prophet ﷺ was asked about a mouse falling into ghee. He said: If it is solid, throw it away and what is around it; and if it is liquid, do not go near it.

280. Musannaf 'Abd al-Razzaq 280No grade recorded

     قُلْنَا لِأَبِي سَعِيدٍ: يُنْتَفَعُ بِهِ ؟ قَالَ: نَعَمْ

     ✧ We said to Abu Sa'id: Can it still be used? He said: Yes.

281. Musannaf 'Abd al-Razzaq 281No grade recorded

     انْتَفِعُوا بِهِ وَلَا تَأْكُلُوا

     ✧ Make use of it, but do not eat it.

282. Musannaf 'Abd al-Razzaq 282No grade recorded

     سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْفَأْرَةِ تَقَعُ فِي السَّمْنِ قَالَ: إِنْ كَانَ جَامِدًا أُخِذَ مَا حَوْلَهَا قَدْرَ الْكَفِّ وَأُكِلَ بَقِيَّتُهُ

     ✧ The Messenger of Allah ﷺ was asked about a mouse falling into ghee. He said: If it is solid, take what is around it, about a handful, and eat the rest.

283. Musannaf 'Abd al-Razzaq 283No grade recorded

     سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْفَأْرَةِ تَقَعُ فِي السَّمْنِ قَالَ: إِنْ كَانَ جَامِدًا أُخِذَ مَا حَوْلَهَا قَدْرَ الْكَفِّ، وَإِذَا وَقَعَتْ فِي الزَّيْتِ اسْتُصْبِحَ

     ✧ The Messenger of Allah ﷺ was asked about a mouse falling into ghee. He said: If it is solid, take what is around it, about a handful; and if it falls into oil, use it as fuel for a lamp.

284. Musannaf 'Abd al-Razzaq 284No grade recorded

     قُلْتُ لِعَطَاءٍ: الْفَأْرَةُ تَقَعُ فِي الْوَدَكِ الْجَامِدِ، أَوْ غَيْرِ الْجَامِدِ قَالَ: بَلَغَنَا إِنْ كَانَ جَامِدًا أُخِذَ مَا حَوْلَهَا فَأُلْقِيَ وَأُكِلَ مَا بَقِيَ قُلْتُ: فَغَيْرُ الْجَامِدِ ؟ قَالَ: لَمْ يَبْلُغْنِي فِيهِ شَيْءٌ، وَلَكِنْ أَرَى أَنْ يُسْتَثْقَبَ بِهِ وَلَا يُؤْكَلَ.

     ✧ I said to Ata: A mouse falls into solid rendered fat, or non-solid. He said: It has reached us that if it is solid, take what is around it and throw it away, and eat what remains. I said: What about non-solid? He said: Nothing has reached me about it, but I think it should be used as fuel for a lamp and not eaten.

285. Musannaf 'Abd al-Razzaq 285No grade recorded

     إِذَا مَاتَتِ الْفَأْرَةُ فِي الْوَدَكِ الْجَامِدِ قَالَ: بَلَغَنَا إِنْ كَانَ جَامِدًا أُخِذَ مَا حَوْلَهُ فَأُلْقِيَ وَأُكِلَ مَا بَقِيَ.

     ✧ When a mouse dies in solid rendered fat, he said: It has reached us that if it is solid, take what is around it and throw it away, and eat what remains.

286. Musannaf 'Abd al-Razzaq 286No grade recorded

     أَيُّ فَأْرَةٍ وَقَعَتْ فِي زَيْتٍ عِشْرُونَ قِرْطَلًا، فَقَالَ ابْنُ عُمَرَ: اسْتَسْرِجُوا بِهِ وَادَّهِنُوا بِهِ الْأُدْمَ

     ✧ A mouse fell into twenty qirtal of oil, and Ibn Umar said: Use it for lamps and anoint leather with it.

287. Musannaf 'Abd al-Razzaq 287No grade recorded

     قُلْتُ لِعَمْرِو بْنِ دِينَارٍ: مَاتَتْ فَأْرَةٌ فِي دُهْنِ إِنْسَانٍ يَدَّهِنُ بِهِ قَالَ: مَا أُحِبُّهُ.

     ✧ I said to Amr b. Dinar: A mouse died in a person's oil which he uses for anointing. He said: I do not like it.

288. Musannaf 'Abd al-Razzaq 288No grade recorded

     سَأَلْتُ عَطَاءً، عَنْ فَأْرَةٍ مَاتَتْ فِي عَسَلٍ قَالَ: الْعَسَلُ كَهَيْئَةِ الْجَامِدِ يُغْرَفُ مَا حَوْلَهَا وَيُؤْكَلُ مَا بَقِيَ

     ✧ I asked Ata about a mouse that died in honey. He said: Honey is like solid matter: scoop out what is around it and eat the rest.

289. Musannaf 'Abd al-Razzaq 289No grade recorded

     الْفَأْرَةُ تَمُوتُ فِي السَّمْنِ الذَّائِبِ أَوِ الدُّهْنِ فَيُوجَدُ قَدْ تَسَلَّخَتْ أَوْ يُوجَدُ قَدْ مَاتَتْ وَهِيَ شَدِيدَةٌ لَمْ تُسْلَخْ، قَالَ: سَوَاءٌ مَاتَتْ فِيهِ، الدُّهْنُ يُنَشُّ وَيُدَّهَنُ بِهِ إِنْ لَمْ تُقَذِّرْ، قُلْتُ: فَالسَّمْنُ يُنَشُّ فَيُسَخَّنُ ثُمَّ يُؤْكَلُ ؟ قَالَ: لَيْسَ مَا يُؤْكَلُ كَهَيْئَةِ شَيْءٍ فِي الرَّأْسِ يُدَّهَنُ بِهِ

     ✧ A mouse dying in melted fat or oil, and it is found to have shed its skin, or it is found that it died while it is intact, not shed. He said: It is the same if it died in it. The oil is boiled and used for anointing if you are not disgusted. I said: What about the fat—should it be boiled, heated, and then eaten? He said: What is eaten is not like something on the head that is anointed with.

290. Musannaf 'Abd al-Razzaq 290No grade recorded

     قُلْتُ لِعَطَاءٍ: فَأْرَةٌ وَقَعَتْ فِي جَرٍّ فَمَاتَتْ فِيهِ، فَقَالَ: لَا يُتَوَضَّأُ مِنْهُ، فَإِنْ تَوَضَّأْتَ وَلَمْ تَعْلَمْ ثُمَّ صَلَّيْتَ وَلَمْ تَعْلَمْ، فَعُدْ مَا كُنْتَ فِي وَقْتٍ، قَالَ: فَإِنْ فَاتَكَ الْوَقْتُ فَعُدْ أَيْضًا، قُلْتُ: فَثَوْبِي مَسَّهُ مِنْ مَاءِ تِلْكَ الْجَرَّةِ شَيْءٌ أَغْسِلُهُ أَوْ أَرُشُّهُ ؟ قَالَ: لَا.

     ✧ I said to ʿAṭāʾ: A mouse fell into a jar and died in it. He said: Ablution is not performed from it. If you performed ablution without knowing, then prayed without knowing, repeat as long as you are within the time. He said: If the time has passed, still repeat. I said: If some of that jar's water touches my garment, should I wash it or sprinkle it? He said: No.

291. Musannaf 'Abd al-Razzaq 291No grade recorded

     إِذَا اضْطُرِرْتَ إِلَى مَاءٍ وَقَعَ فِيهِ فَأْرَةٌ فَتَوَضَّأْ وَتَيَمَّمْ تَجْمَعْهُمَا.

     ✧ If you are compelled to use water in which a mouse has fallen, perform ablution with it and do tayammum, combining both.

292. Musannaf 'Abd al-Razzaq 292No grade recorded

     قُلْتُ لِعَطَاءٍ: الْوَزَغُ يَمُوتُ فِي الْوَدَكِ، السَّمْنِ وَالدُّهْنِ وَأَشْبَاهِ هَذَا، بِمَنْزِلَةِ الْفَأْرَةِ هُوَ فِي ذَلِكَ ؟ قَالَ: وَأَحَبُّ.

     ✧ I said to ʿAṭāʾ: A gecko dying in rendered fat, butter, oil, and the like—is it in the same rank as a mouse in that? He said: And more beloved [to avoid].

293. Musannaf 'Abd al-Razzaq 293No grade recorded

     أَنَّ وَزَغًا وَقَعَ فِي سَمْنٍ لِآلِ أَبِي مُوسَى الْأَشْعَرِيِّ فَلَتُّوا بِهِ سَوِيقًا، ثُمَّ أَخْبَرُوهُ فَقَالَ: بِيعُوهُ مِمَّنْ يَسْتَحِلُّهُ، ثُمَّ أَعْلِمُوهُ

     ✧ A gecko fell into some butter belonging to the family of Abū Mūsā al-Ashʿarī, and they mixed sawīq with it. Then they informed him, and he said: Sell it to someone who considers it lawful, then inform him.

294. Musannaf 'Abd al-Razzaq 294No grade recorded

     أَنَّ وَزَغًا مَاتَ لَهُمْ، فَلَتُّوا بِهِ سَوِيقًا فَشَرِبَ مِنْهُ، ثُمَّ أُخْبِرَ بِالَّذِي كَانَ مِنْ أَمْرِهِ، فَقَالَ: هَلْ عَلِمْتُمْ ؟ قَالُوا: لَا، فَصَفَّقَ بِيَدَيْهِ وَقَالَ: بِيعُوا السَّمْنَ وَالسَّوِيقَ مِنْ غَيْرِ أَهْلِ دِينِكُمْ، وَبَيِّنُوا لَهُمُ الَّذِي كَانَ مِنْ أَمْرِهِ قَالَ بَعْضُ أَهْلِهِ: أَلَا نَسْتَسْرِجُ بِهِ ؟ قَالَ: بَلَى إِنْ شِئْتُمْ

     ✧ A gecko of theirs died, and they mixed sawīq with it, and he drank from it. Then he was told of what had happened. He said: Did you know? They said: No. He clapped his hands and said: Sell the butter and the sawīq to people not of your religion, and make clear to them what had happened. One of his family said: Should we use it as lamp fuel? He said: Yes, if you wish.

295. Musannaf 'Abd al-Razzaq 295No grade recorded

     قُلْتُ لِعَطَاءٍ: الْجُعَلُ يَمُوتُ فِي الْعَسَلِ، أَوِ السَّمْنِ، أَوِ الْوَدَكِ، أَوِ الْمَاءِ قَالَ: إِنَّمَا هُوَ فُوفَةٌ لَيْسَ لَهُ لَحْمٌ وَلَا دَمٌ، إِنْ وَقَعَ فِي جَامِدٍ أَوْ غَيْرِ جَامِدٍ فَمَاتَ فَلَا يُلْقَى مِنْهُ شَيْءٌ، وَلَا تُهْرِقْهُ وَكُلْهُ قَالَ: قُلْتُ لَهُ: مَا الْجُعَلُ ؟ قَالَ: الدَّابَّةُ السُّودُ الَّذِي يَجْعَلُ الْخُرْءَ

     ✧ I said to ʿAṭāʾ: A dung beetle dying in honey, or butter, or rendered fat, or water. He said: It is only a small creature with no flesh and no blood. If it falls into something solid or not solid and dies, none of it is discarded, and do not pour it out—eat it. I said to him: What is a dung beetle? He said: The black creature that rolls dung.

296. Musannaf 'Abd al-Razzaq 296No grade recorded

     فِي الْجُعَلِ وَالزُّنْبُورِ وَأَشْبَاهِهِ إِذَا سَقَطَ فِي الْمَاءِ، أَوْ وَقَعَ فِي الطَّعَامِ وَالشَّرَابِ، قَالَ: يُؤْكَلُ وَيُشْرَبُ وَيُتَوَضَّأُ مِنْهُ، وَمَا يَكُونُ فِي الْمَاءِ مِمَّا لَيْسَ فِيهِ عَظْمٌ فَلَا بَأْسَ بِهِ

     ✧ Regarding the dung beetle, hornet, and their like when they fall into water or land in food and drink, he said: It may be eaten, drunk, and used for ablution. Whatever is in water that has no bone, there is no harm in it.

297. Musannaf 'Abd al-Razzaq 297No grade recorded

     أَنَّهَا كَانَتْ تُسَافِرُ مَعَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ، قَالَ: فَكُنَّا نَأْتِي الْغَدِيرَ فِيهِ الْجِعْلَانُ أَمْوَاتًا فَنَأْخُذُ مِنْهُ الْمَاءَ يَعْنِي فَيَشْرَبُونَهُ

     ✧ She used to travel with Maymūnah, the wife of the Prophet ﷺ. He said: We would come to a pool with dead dung beetles in it and take water from it—meaning they would drink it.

298. Musannaf 'Abd al-Razzaq 298No grade recorded

     أَنَّهُ سُئِلَ عَنِ الذُّبَابِ يَقَعُ فِي الْمَاءِ فَيَمُوتُ فِيهِ قَالَ: لَا بَأْسَ بِهِ.

     ✧ He was asked about a fly that falls into water and dies in it. He said: There is no harm in it.

299. Musannaf 'Abd al-Razzaq 299No grade recorded

     لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لَا يَجْرِي، ثُمَّ يَتَوَضَّأُ مِنْهُ

     ✧ None of you should urinate in stagnant water that does not flow, then perform ablution from it.

300. Musannaf 'Abd al-Razzaq 300No grade recorded

     لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ، ثُمَّ يَتَوَضَّأُ مِنْهُ

     ✧ None of you should urinate in stagnant water, then perform ablution from it.

301. Musannaf 'Abd al-Razzaq 301No grade recorded

     نَهَى أَنْ يَبُولَ الرَّجُلُ فِي الْمَاءِ الْمُنْقَعِ

     ✧ He forbade a man from urinating in stagnant water.

302. Musannaf 'Abd al-Razzaq 302No grade recorded

     نَهَى أَنْ يُبَالَ فِي الْمَاءِ الدَّائِمِ الَّذِي لَا يَجْرِي ثُمَّ يُغْتَسَلُ فِيهِ

     ✧ He forbade urinating in still water that does not flow, then bathing in it.

303. Musannaf 'Abd al-Razzaq 303No grade recorded

     سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ عَنِ الْمَاءِ النَّاقِعِ، أَغْتَسِلُ فِيهِ وَقَدْ دَخَلَهُ الْجُنُبُ قَالَ: لَا وَلَكِنِ اغْتَرِفْ مِنْهُ غَرْفًا

     ✧ I asked Jabir b. Abd Allah about stagnant water: 'May I bathe in it when a ritually impure person has entered it?' He said: 'No, but draw from it by scooping.'

304. Musannaf 'Abd al-Razzaq 304No grade recorded

     إِنْ أَصَابَتْكَ جَنَابَةٌ وَمَرَرْتَ بِغَدِيرٍ فَاغْتَرِفْ مِنْهُ اغْتِرَافًا فَاصْبُبْهُ عَلَيْكَ، وَإِنْ سَالَ فِيهِ فَلَا تُبَالِ وَلَا تَدْخُلْ فِيهِ إِنِ اسْتَطَعْتَ

     ✧ If you become ritually impure and pass by a pool, draw from it by scooping and pour it over yourself. If it flows into it, do not worry, and do not enter it if you can.

305. Musannaf 'Abd al-Razzaq 305No grade recorded

     فِي الرَّجُلِ تُصِيبُهُ الْجَنَابَةُ فَيَمُرُّ بِالْبِئْرِ وَلَيْسَ مَعَهُ دَلْوٌ قَالَ: إِنْ لَمْ يَجِدْ إِلَّا أَنْ يُدْخِلَ يَدَهُ فِيهَا فَلْيُدْخِلْ. قَالَ مَعْمَرٌ: وَسَمِعْتُ مَنْ يَقُولُ: يَبُلُّ طَرَفَ ثَوْبِهِ، ثُمَّ يَعْصِرُهُ عَلَى يَدَيْهِ فَيَغْسِلُ يَدَيْهِ. قَالَ مَعْمَرٌ: وَلَوْ تَيَمَّمَ ثُمَّ أَدْخَلَ يَدَهُ كَانَ أَحَبَّ إِلَيَّ

     ✧ About a man who becomes ritually impure and passes by a well without a bucket with him. He said: 'If he finds no way but to put his hand into it, let him put it in.' Ma'mar said: 'I heard someone say: He should wet the edge of his garment, then squeeze it over his hands to wash them.' Ma'mar said: 'If he performed tayammum and then put his hand in, that would be preferable to me.'

306. Musannaf 'Abd al-Razzaq 306No grade recorded

     فِي رَجُلٍ نَسِيَ فَأَدْخَلَ يَدَهُ فِي الْمَاءِ الَّذِي يَغْتَسِلُ فِيهِ وَهُوَ جُنُبٌ قَبْلَ أَنْ يَغْسِلَهُمَا قَالَ: بِئْسَ مَا صَنَعَ وَيَغْتَسِلُ بِهِ

     ✧ About a man who forgot and put his hand into the water in which he was going to bathe while he was ritually impure, before washing his hands. He said: 'Bad is what he did, but he may bathe with it.'

307. Musannaf 'Abd al-Razzaq 307No grade recorded

     يُلْقِي، وَلَا يَتَوَضَّأُ وَلَا يَغْتَسِلُ

     ✧ He discards, and does not perform wudu or ghusl.

308. Musannaf 'Abd al-Razzaq 308No grade recorded

     سَأَلْتُ عَطَاءً، عَنِ الْجُنُبِ، يَنْسَى فَيُدْخِلُ يَدَهُ فِي الْإِنَاءِ الَّذِي فِيهِ غُسْلُهُ قَبْلَ أَنْ يَغْسِلَهُمَا قَالَ: إِذَا نَسِيَ فَلَا بَأْسَ فَلْيَغْسِلْ يَدَيْهِ

     ✧ I asked Ata about a ritually impure person who forgets and puts his hand into the vessel containing his bathing water before washing them. He said: 'If he forgot, it is fine; let him wash his hands.'

309. Musannaf 'Abd al-Razzaq 309No grade recorded

     لَيْسَ عَلَى الثَّوْبِ جَنَابَةٌ وَلَا عَلَى الْأَرْضِ جَنَابَةٌ، وَلَا عَلَى الرَّجُلِ يَمَسُّهُ الْجُنُبُ جَنَابَةٌ، وَلَيْسَ عَلَى الْمَاءِ جَنَابَةٌ يَقُولُ: إِذَا سَبَقَتْهُ يَدَاهُ فَأَدْخَلَهُمَا فِي الْمَاءِ، وَهُوَ جُنُبٌ قَبْلَ أَنْ يَغْسِلَهُمَا فَلَا بَأْسَ

     ✧ There is no ritual impurity on a garment, nor on the ground, nor on a man whom a ritually impure person touches, nor on water. He says: If his hands precede him and he puts them into the water while he is ritually impure, before washing them, it is fine.

310. Musannaf 'Abd al-Razzaq 310No grade recorded

     كَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ يُدْخِلُونَ أَيْدِيَهُمُ الْمَاءَ، وَهُمْ جُنُبٌ وَالنِّسَاءُ وَهُنَّ حُيَّضٌ وَلَا يُفْسِدُ ذَلِكَ عَلَيْهِمْ

     ✧ The companions of the Messenger of Allah ﷺ used to put their hands into water while they were ritually impure, and women while they were menstruating, and that did not harm them.

311. Musannaf 'Abd al-Razzaq 311No grade recorded

     سَأَلْتُ الزُّهْرِيَّ، عَنْ رَجُلٍ يَغْتَسِلُ مِنَ الْجَنَابَةِ فَيَنْتَضِحُ فِي الْإِنَاءِ مِنْ جِلْدِهِ فَقَالَ: لَا بَأْسَ بِهِ

     ✧ I asked al-Zuhri about a man who bathes from ritual impurity and some of the water from his skin splashes into the vessel. He said: 'There is no harm in it.'

312. Musannaf 'Abd al-Razzaq 312No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ مَا يَنْتَضَحُ مِنَ الْإِنَاءِ فِي الطَّسْتِ ؟ قَالَ: لَا يَضُرُّكَ.

     ✧ I said to Ata: 'What do you think about what splashes from the vessel into the basin?' He said: 'It does not harm you.'

313. Musannaf 'Abd al-Razzaq 313No grade recorded

     قُلْتُ لِعَطَاءٍ: أَضَعُ قَدَحِي الَّذِي فِيهِ وَضُوئِي فِي الطَّسْتِ الَّتِي أَتَوَضَّأُ فِيهِ وَلَعَلَّهُ أَنْ تَكُونَ كَبِيرَةً قَالَ: لَا، قُلْتُ: فَإِنِّي أَعْلَمُ أَنِّي يُنْتَضَحُ عَلَيَّ مِنَ الطَّسْتِ، وَلَيْسَ فِيهِ الْقَدَحُ وَيُنْتَضَحُ فِي وَضُوئِي مِنَ الطَّسْتِ وَلَيْسَ فِيهَا الْقَدَحُ قَالَ: لَا يَضُرُّكَ شَيْءٌ مِنْ ذَلِكَ، هُوَ عُذْرٌ لَكَ أَنْ يَكُونَ ذَلِكَ وَقَدْ عَزَلْتَ فَدَخَلَ مِنَ الطَّسْتِ.

     ✧ I said to 'Ata': I place my cup containing my wudu water in the basin from which I perform wudu, and it may be large. He said: No. I said: But I know that water from the basin splashes onto me, and the cup is not in it, and it splashes into my wudu water from the basin, and the cup is not in it. He said: None of that harms you. It is an excuse for you that this happens even though you have set it aside, and then it entered from the basin.

314. Musannaf 'Abd al-Razzaq 314No grade recorded

     أَيْنَ كَانَ ابْنُ عُمَرَ يَجْعَلُ إِنَاءَهُ الَّذِي يَتَوَضَّأُ فِيهِ ؟ قَالَ: إِلَى جَنْبِهِ

     ✧ Where would Ibn 'Umar put the vessel from which he performed wudu? He said: Beside him.

315. Musannaf 'Abd al-Razzaq 315No grade recorded

     أَنَّهُ سُئِلَ عَنْ رَجُلٍ يَغْتَسِلُ أَوْ يَتَوَضَّأُ مِنَ الْمَاءِ وَيَنْتَضِحُ فِيهِ قَالَ: فَلَمْ يَرَ بِهِ بَأْسًا

     ✧ He was asked about a man who performs ghusl or wudu from water and splashes into it. He said: He did not see any harm in it.

316. Musannaf 'Abd al-Razzaq 316No grade recorded

     يُسْأَلَانِ عَنِ الرَّجُلِ يَغْتَسِلُ مِنَ الْجَنَابَةِ فَيَنْتَضِحُ مِنْ غُسْلِهِ فِي الْمَاءِ الَّذِي يَغْتَسِلُ مِنْهُ قَالَ: لَا بَأْسَ بِهِ

     ✧ They were asked about a man who performs ghusl from janabah and splashes from his washing into the water from which he is washing. He said: There is no harm in it.

317. Musannaf 'Abd al-Razzaq 317No grade recorded

     كَانَ مَيْمُونُ بْنُ مِهْرَانَ يَغْتَسِلُ مِنْ إِنَاءٍ فَيَرْفَعُهُ، لِأَنْ لَا يَنْتَضِحَ مِنْ غُسْلِهِ.

     ✧ Maymun b. Mihran would perform ghusl from a vessel then raise it, so that nothing from his washing would splash back.

318. Musannaf 'Abd al-Razzaq 318No grade recorded

     مَاءَانِ لَا يُنَقِّيَانِ مِنَ الْجَنَابَةِ: مَاءُ الْبَحْرِ، وَمَاءُ الْحَمَّامِ

     ✧ Two waters do not purify from janabah: sea water and bathhouse water.

319. Musannaf 'Abd al-Razzaq 319No grade recorded

     الْبَحْرُ طَهُورٌ مَاؤُهُ وَحَلَالٌ مَيْتَتُهُ

     ✧ The sea: its water is purifying and its dead animals are lawful.

320. Musannaf 'Abd al-Razzaq 320No grade recorded

     320 320 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ أَبَانَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ. متن مخفيالْبَحْرُ طَهُورٌ مَاؤُهُ وَحَلَالٌ مَيْتَتُهُ

     ✧ 320 320 - Abd al-Razzaq from al-Thawri, from Aban, from Anas, from the Prophet ﷺ, something similar. Hidden matn: The sea: its water is purifying and its dead animals are lawful.

321. Musannaf 'Abd al-Razzaq 321No grade recorded

     أَنَّ نَاسًا مِنْ بَنِي مُدْلِجٍ سَأَلُوا رَسُولَ اللهِ ﷺ، إِنَّا نَرْكَبُ أَرْمَاثًا لَنَا، وَيَحْمِلُ أَحَدُنَا مُوَيْهًا لِشَفَتِهِ، فَإِنْ تَوَضَّأْنَا بِمَاءِ الْبَحْرِ وَجَدْنَا فِي أَنْفُسِنَا، وَإِنْ تَوَضَّأْنَا مِنْهُ عَطِشْنَا، فَقَالَ النَّبِيُّ ﷺ: هُوَ الطَّهُورُ مَاؤُهُ الْحَلَالُ مَيْتَتُهُ

     ✧ Some people from Banu Mudlij asked the Messenger of God ﷺ: We ride rafts of ours, and one of us carries a little water for his lips. If we perform wudu with sea water, we feel uneasy within ourselves, and if we perform wudu with it, we become thirsty. The Prophet ﷺ said: It is the purifier; its water is purifying, its dead animals are lawful.

322. Musannaf 'Abd al-Razzaq 322No grade recorded

     حَدَّثَنِي رَجُلٌ، مِنَ الصَّيَّادِينَ الَّذِينَ يَكُونُونَ فِي الْجَارِ، وَكَانَ أَهْلُ الْمَدِينَةِ يُرْزَقُونَ مِنَ الْجَارِ، فَوَجَدَ حَبًّا مَنْثُورًا فَجَعَلَ عُمَرُ يَلْتَقِطُهُ حَتَّى جَمَعَ مِنْهُ مُدًّا، أَوْ قَرِيبًا مِنْ مُدٍّ، ثُمَّ قَالَ: أَلَا أَرَاكَ تَصْنَعُ مِثْلَ هَذَا، وَهَذَا قُوتُ رَجُلٍ مُسْلِمٍ حَتَّى اللَّيْلِ قَالَ: فَقُلْتُ لَهُ: يَا أَمِيرَ الْمُؤْمِنِينَ، لَوْ رَكِبْتَ لِتَنْظُرَ كَيْفَ نَصْطَادُ ؟ قَالَ: فَرَكِبَ مَعَهُمْ فَجَعَلُوا يَصْطَادُونَ، فَقَالَ عُمَرُ: تَاللهِ إِنْ رَأَيْتُ كَالْيَوْمِ كَسْبًا أَطْيَبَ - أَوْ قَالَ: أَحَلَّ، ثُمَّ قَالَ: فَصَنَعْنَا لَهُ طَعَامَا، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ شِئْتَ سَقَيْنَاكَ طَعَامًا، وَإِنْ شِئْتَ مَاءً فَإِنَّ اللَّبَنَ أَيْسَرُ عِنْدَنَا مِنَ الْمَاءِ، إِنَّا نَسْتَعْذِبُ مِنْ مَكَانِ كَذَا، قَالَ: فَطَعِمَ، ثُمَّ دَعَا بِالَّذِي أَرَادَ، ثُمَّ قُلْنَا: يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّا نَخْرُجُ إِلَى هَاهُنَا فَنَتَزَوَّدُ مِنَ الْمَاءِ لِشَفَتِنَا، ثُمَّ نَتَوَضَّأُ مِنْ مَاءِ الْبَحْرِ فَقَالَ: سُبْحَانَ اللهِ وَأَيُّ مَاءٍ أَطْهَرُ مِنْ مَاءِ الْبَحْرِ ؟

     ✧ A man told me, one of the fishermen who are in al-Jar, and the people of Madinah used to be provisioned from al-Jar. He found scattered grain, and 'Umar began picking it up until he gathered a mudd or nearly a mudd from it. Then he said: Do I see you doing such a thing, when this is the sustenance of a Muslim man until nightfall? He said: I said to him: O Commander of the Faithful, if only you would ride to see how we fish. He said: So he rode with them, and they began fishing. 'Umar said: By God, I have never seen a livelihood more wholesome — or he said: more lawful — than today. Then he said: We prepared food for him, and I said: O Commander of the Faithful, if you wish we will give you food to drink, or if you wish water, for milk is easier for us than water; we fetch fresh water from such-and-such a place. He said: So he ate, then he called for what he wanted. Then we said: O Commander of the Faithful, we go out here and take provisions of water for our lips, then we perform wudu from sea water. He said: Glory be to God! What water is purer than sea water?

323. Musannaf 'Abd al-Razzaq 323No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنْ مَاءِ الْبَحْرِ فَقَالَ: أَيُّ مَاءٍ أَطْهَرُ مِنْ مَاءِ الْبَحْرِ ؟

     ✧ 'Umar b. al-Khattab was asked about sea water, and he said: What water is purer than sea water?

324. Musannaf 'Abd al-Razzaq 324No grade recorded

     هُمَا بَحْرَانِ ﴿هَذَا عَذْبٌ فُرَاتٌ وَهَذَا مِلْحٌ أُجَاجٌ ﴾

     ✧ They are two seas: 'This is fresh and sweet, and this is salty and bitter.'

325. Musannaf 'Abd al-Razzaq 325No grade recorded

     أَطَهُورٌ مَاءُ الْبَحْرِ ؟ فَقَالَ: نَعَمْ

     ✧ Is sea water purifying? He said: Yes.

326. Musannaf 'Abd al-Razzaq 326No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ وَجَدْتُ مَاءً غَيْرَ مَاءِ الْبَحْرِ وَالْإِيضَا وَرَأَيْتُ بِئْرًا أَدَعُ الْبِئْرَ وَالْإِيضَا ؟ قَالَ: إِنْ تَطَهَّرْتَ مِنْهُمَا فَهُمَا طَهُورٌ قُلْتُ لَهُ: مَا الْإِيضَا ؟ قَالَ: الْمِطْهَرَةُ

     ✧ I said to ʿAṭāʾ: What do you think if I find water other than sea water and al-īḍā, and I see a well—should I leave the well and al-īḍā? He said: If you purify yourself from either of them, they are both purifying. I said to him: What is al-īḍā? He said: The miṭhara (water container for purification).

327. Musannaf 'Abd al-Razzaq 327No grade recorded

     سَأَلْتُ إِبْرَاهِيمَ، عَنْ مَاءِ الْبَحْرِ أَغْتَسِلُ بِهِ ؟ قَالَ: نَعَمْ، وَالْمَاءُ الْعَذْبُ أَحَبُّ إِلَيَّ

     ✧ I asked Ibrāhīm about sea water—may I perform ghusl with it? He said: Yes, and fresh water is dearer to me.

328. Musannaf 'Abd al-Razzaq 328No grade recorded

     أَنَّ رَجُلًا قَالَ لَهُ: مَرَرْتُ بِالْبَحْرِ وَأَنَا جُنُبٌ فَاغْتَسَلْتُ مِنْهُ، قَالَ: حَسْبُكَ

     ✧ A man said to him: I passed by the sea while I was in a state of major ritual impurity, so I performed ghusl from it. He said: That suffices you.

329. Musannaf 'Abd al-Razzaq 329No grade recorded

     طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ

     ✧ The purification of the vessel of any of you, if a dog laps in it, is to wash it seven times.

330. Musannaf 'Abd al-Razzaq 330No grade recorded

     إِذَا وَلَغَ الْكَلْبُ فِي الْإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ أُولَاهُنَّ بِالتُّرَابِ.

     ✧ If a dog laps in a vessel, wash it seven times, the first of them with dust.

331. Musannaf 'Abd al-Razzaq 331No grade recorded

     331 331 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ. متن مخفيإِذَا وَلَغَ الْكَلْبُ فِي الْإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ أُولَاهُنَّ بِالتُّرَابِ

     ✧ 331 331 - ʿAbd al-Razzāq from Maʿmar, from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah, from the Prophet ﷺ, likewise. Hidden text: If a dog laps in a vessel, wash it seven times, the first of them with dust.

332. Musannaf 'Abd al-Razzaq 332No grade recorded

     فِي الْكَلْبِ يَلَغُ فِي الْإِنَاءِ قَالَ: لَا تَجْعَلْ فِيهِ شَيْئًا حَتَّى تَغْسِلَهُ سَبْعَ مَرَّاتٍ

     ✧ About a dog that laps in a vessel, he said: Do not put anything in it until you wash it seven times.

333. Musannaf 'Abd al-Razzaq 333No grade recorded

     قُلْتُ لِعَطَاءٍ: كَمْ يُغْسَلُ الْإِنَاءُ الَّذِي يَلَغُ فِيهِ الْكَلْبُ ؟ قَالَ: كُلُّ ذَلِكَ سَمِعْتُ، سَبْعًا وَخَمْسًا وَثَلَاثَ مَرَّاتٍ.

     ✧ I said to ʿAṭāʾ: How many times should the vessel in which a dog laps be washed? He said: I have heard all of that—seven, five, and three times.

334. Musannaf 'Abd al-Razzaq 334No grade recorded

     يُغْسَلُ الْإِنَاءُ إِذَا وَلَغَ فِيهِ الْكَلْبُ سَبْعَ مَرَّاتٍ.

     ✧ The vessel is washed seven times if a dog laps in it.

335. Musannaf 'Abd al-Razzaq 335No grade recorded

     إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ

     ✧ If a dog laps in the vessel of any of you, let him wash it seven times.

336. Musannaf 'Abd al-Razzaq 336No grade recorded

     سَأَلْتُ الزُّهْرِيَّ، عَنِ الْكَلْبِ يَلَغُ فِي الْإِنَاءِ قَالَ: يُغْسَلُ ثَلَاثَ مَرَّاتٍ قَالَ: لَمْ أَسْمَعْ فِي الْهِرِّ شَيْئًا

     ✧ I asked al-Zuhrī about a dog that laps in a vessel. He said: It is washed three times. He said: I have not heard anything about a cat.

337. Musannaf 'Abd al-Razzaq 337No grade recorded

     قُلْتُ لِعَطَاءٍ: وَلَغَ الْكَلْبُ فِي جَفْنَةِ قَوْمٍ فِيهَا لَبَنٌ فَأَدْرَكُوهُ عِنْدَ ذَلِكَ فَغَرَفُوا حَوْلَ مَا وَلَغَ فِيهِ قَالَ: لَا تَشْرَبُوهُ.

     ✧ I said to 'Ata': 'A dog lapped from a large bowl belonging to some people, in which there was milk, and they caught it at that moment, and they scooped out around the place where it lapped.' He said: 'Do not drink it.'

338. Musannaf 'Abd al-Razzaq 338No grade recorded

     كَانَ يَكْرَهُ سُؤْرَ الْكَلْبِ

     ✧ He used to dislike the leftover water of a dog.

339. Musannaf 'Abd al-Razzaq 339No grade recorded

     339 339 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، بِمِثْلِهِ. متن مخفيكَانَ يَكْرَهُ سُؤْرَ الْكَلْبِ

     ✧ 339 339 - Abd al-Razzaq from al-Thawri, from 'Ubayd Allah b. 'Umar, from Nafi', from Ibn 'Umar, likewise. Hidden text: He used to dislike the leftover water of a dog.

340. Musannaf 'Abd al-Razzaq 340No grade recorded

     كَانَ يَكْرَهُ سُؤْرَ السِّنَّوْرِ

     ✧ He used to dislike the leftover water of a cat.

341. Musannaf 'Abd al-Razzaq 341No grade recorded

     341 341 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيكَانَ يَكْرَهُ سُؤْرَ السِّنَّوْرِ

     ✧ 341 341 - Abd al-Razzaq from al-Thawri, from 'Ubayd Allah, from Nafi', from Ibn 'Umar, likewise. Hidden text: He used to dislike the leftover water of a cat.

342. Musannaf 'Abd al-Razzaq 342No grade recorded

     قُلْتُ لِعَطَاءٍ: الْهِرُّ ؟ قَالَ: هُوَ بِمَنْزِلَةِ الْكَلْبِ، أَوْ شَرٌّ مِنْهُ

     ✧ I said to 'Ata': 'What about a cat?' He said: 'It is like a dog, or worse than it.'

343. Musannaf 'Abd al-Razzaq 343No grade recorded

     فِي الْهِرِّ يَلَغُ فِي الْإِنَاءِ قَالَ: بِمَنْزِلَةِ الْكَلْبِ يُغْسَلُ سَبْعَ مَرَّاتٍ

     ✧ Regarding a cat that laps from a vessel, he said: 'It is like a dog; it should be washed seven times.'

344. Musannaf 'Abd al-Razzaq 344No grade recorded

     فِي الْهِرِّ يَلَغُ فِي الْإِنَاءِ قَالَ: اغْسِلْهُ مَرَّةً وَأَهْرِقْهُ

     ✧ Regarding a cat that laps from a vessel, he said: 'Wash it once and pour it out.'

345. Musannaf 'Abd al-Razzaq 345No grade recorded

     سَأَلْتُ ابْنَ الْمُسَيِّبِ، عَنِ الْهِرِّ يَلَغُ فِي الْإِنَاءِ قَالَ: يُغْسَلُ مَرَّةً أَوْ مَرَّتَيْنِ، وَكَانَ الْحَسَنُ يَقُولُ: مَرَّةً أَوْ ثَلَاثًا

     ✧ I asked Ibn al-Musayyib about a cat that laps from a vessel. He said: 'It should be washed once or twice.' And al-Hasan used to say: 'Once or three times.'

346. Musannaf 'Abd al-Razzaq 346No grade recorded

     أَنَّهُ رَأَى أَبَا قَتَادَةَ الْأَنْصَارِيَّ يُصْغِي الْإِنَاءَ لِلْهِرِّ فَتَشْرَبُ مِنْهُ، ثُمَّ يَتَوَضَّأُ بِفَضْلِهَا

     ✧ He saw Abu Qatadah al-Ansari tilting a vessel for a cat to drink from it, then he performed wudu' with its leftover water.

347. Musannaf 'Abd al-Razzaq 347No grade recorded

     347 347 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ مِثْلَهُ. متن مخفيأَنَّهُ رَأَى أَبَا قَتَادَةَ الْأَنْصَارِيَّ يُصْغِي الْإِنَاءَ لِلْهِرِّ فَتَشْرَبُ مِنْهُ ثُمَّ يَتَوَضَّأُ بِفَضْلِهَا

     ✧ 347 347 - Abd al-Razzaq from al-Thawri, from Khalid al-Hadhdha', from 'Ikrimah, likewise. Hidden text: He saw Abu Qatadah al-Ansari tilting a vessel for a cat to drink from it, then he performed wudu' with its leftover water.

348. Musannaf 'Abd al-Razzaq 348No grade recorded

     قَرَّبَ أَبُو قَتَادَةَ إِنَاءً إِلَى الْهِرِّ فَوَلَغَ فِيهِ، ثُمَّ تَوَضَّأَ مِنْ فَضْلِهِ، وَقَالَ: إِنَّهَا مِنْ مَتَاعِ الْبَيْتِ

     ✧ Abu Qatadah brought a vessel near to a cat, and it lapped from it. Then he performed wudu' with its leftover water and said: 'It is part of the household effects.'

349. Musannaf 'Abd al-Razzaq 349No grade recorded

     349 349 - مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ مِثْلَهُ. متن مخفيقَرَّبَ أَبُو قَتَادَةَ إِنَاءً إِلَى الْهِرِّ فَوَلَغَ فِيهِ ثُمَّ تَوَضَّأَ مِنْ فَضْلِهِ وَقَالَ إِنَّهَا مِنْ مَتَاعِ الْبَيْتِ

     ✧ Ma'mar, from Ayyub, from 'Ikrimah: something similar. Hidden text: Abu Qatadah brought a vessel close to the cat, and it lapped from it; then he performed ablution from the leftover water and said, "It is one of the household items."

350. Musannaf 'Abd al-Razzaq 350No grade recorded

     لَا بَأْسَ بِالْوُضُوءِ مِنْ فَضْلِ الْهِرَّةِ إِنَّمَا هُوَ مِنْ عِيَالِي

     ✧ There is no harm in performing ablution from the leftover water of a cat; it is simply one of my dependents.

351. Musannaf 'Abd al-Razzaq 351No grade recorded

     351 351 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ عُيَيْنَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، عَنِ امْرَأَةٍ، عَنْ أُمِّهَا، وَكَانَتْ عِنْدَ أَبِي قَتَادَةَ مِثْلَ حَدِيثِ مَالِكٍ. متن مخفيأَنَّ أَبَا قَتَادَةَ دَخَلَ عَلَيْهَا فَسَكَبَتْ لَهُ وَضُوءً فَجَاءَتْ هِرَّةٌ فَشَرِبَتْ فَأَصْغَى لَهَا الْإِنَاءَ حَتَّى تَشْرَبَ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا بِنْتَ أَخِي قَالَتْ نَعَمْ قَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ وَالطَّوَّافَاتِ سند مخفيعَبْدُ الرَّزَّاقِ عَنِ ابْنِ عُيَيْنَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، عَنِ امْرَأَةٍ عَنْ أُمِّهَا قَالَأَبُو قَتَادَةَ.

     ✧ 'Abd al-Razzaq, from Ibn 'Uyaynah, from Ishaq b. 'Abd Allah b. Abi Talhah, from a woman, from her mother, who was married to Abu Qatadah: similar to the hadith of Malik. Hidden text: Abu Qatadah entered upon her, and she poured water for his ablution; then a cat came and drank, and he tilted the vessel for it until it drank. Kabshah said: He saw me looking at him, and he said, "Are you amazed, daughter of my brother?" She said, "Yes." He said, "The Messenger of Allah ﷺ said, 'It is not impure; it is merely one of the frequent visitors—males and females.'" Hidden chain: 'Abd al-Razzaq, from Ibn 'Uyaynah, from Ishaq b. 'Abd Allah b. Abi Talhah, from a woman, from her mother; Abu Qatadah said.

352. Musannaf 'Abd al-Razzaq 352No grade recorded

     أَنَّ أَبَا قَتَادَةَ زَارَهُمْ فَسَكَبُوا لَهُ وَضُوءًا فَدَنَتْ مِنْهُ هِرَّةٌ فَأَصْغَى إِلَيْهَا الْإِنَاءَ الَّذِي فِيهِ وَضُوؤُهُ فَشَرِبَتْ مِنْهُ، ثُمَّ تَوَضَّأَ بِفَضْلِهَا فَعَجِبُوا مِنْ ذَلِكَ، قَالَ أَبُو قَتَادَةَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّهَا لَيْسَتْ بِنَجَسٍ، إِنَّهَا مِنَ الطَّوَّافِينَ عَلَيْكُمْ

     ✧ Abu Qatadah visited them, so they poured water for his ablution. A cat came near him, and he tilted toward it the vessel containing his ablution water, and it drank from it. Then he performed ablution with the leftover water, and they were surprised at that. Abu Qatadah said, "I heard the Messenger of Allah ﷺ say: 'It is not impure; it is one of those that frequent you.'"

353. Musannaf 'Abd al-Razzaq 353No grade recorded

     أَنَّ أَبَا قَتَادَةَ دَخَلَ عَلَيْهَا فَسَكَبَتْ لَهُ وَضُوءً، فَجَاءَتْ هِرَّةٌ فَشَرِبَتْ، فَأَصْغَى لَهَا الْإِنَاءَ حَتَّى تَشْرَبَ، قَالَتْ كَبْشَةُ: فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ: أَتَعْجَبِينَ يَا بِنْتَ أَخِي ؟ قَالَتْ: نَعَمْ. قَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ: إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ وَالطَّوَّافَاتِ

     ✧ Abu Qatadah entered upon her, and she poured water for his ablution. A cat came and drank, and he tilted the vessel for it until it drank. Kabshah said: He saw me looking at him, and he said, "Are you amazed, daughter of my brother?" She said, "Yes." He said, "The Messenger of Allah ﷺ said: 'It is not impure; it is merely one of the frequent visitors—males and females.'"

354. Musannaf 'Abd al-Razzaq 354No grade recorded

     وَلَغَ هِرٌ فِي لَبَنٍ لِآلِ أَبِي قَيْسٍ فَأَرَادَ أَهْلُهُ أَنْ يُهْرِقُوا اللَّبَنَ فَنَهَاهُمْ عَنْ ذَلِكَ وَأَمَرَهُمْ أَنْ يَشْرَبُوهُ.

     ✧ A cat lapped some milk belonging to the family of Abu Qays. His family wanted to pour out the milk, but he forbade them from that and ordered them to drink it.

355. Musannaf 'Abd al-Razzaq 355No grade recorded

     أَنَّ مَوْلَاتَهَا أَرْسَلَتْهَا بِجَشِيشٍ أَوْ رُزٍّ إِلَى عَائِشَةَ تُهْدِيهِ فَجَاءَتْ بِهِ وَعَائِشَةُ تُصَلِّي فَوَضَعَتْهُ فَدَنَتْ مِنْهُ هِرَّةٌ فَأَكَلَتْ مِنْهُ، وَعِنْدَ عَائِشَةَ نِسَاءٌ فَلَمَّا انْصَرَفَتْ دَعَتْ بِهِ فَلَمَّا رَأَتِ النِّسْوَةَ يَتَوَقَّيْنَ الْمَكَانَ الَّذِي أَكَلَتْ مِنْهُ الْهِرَّةُ، وَضَعَتْ عَائِشَةُ ؓ يَدَهَا فِي الْمَكَانَ الَّذِي أَكَلَتْ فِيهِ الْهِرَّةُ وَقَالَتْ: إِنَّهَا لَيْسَتْ بِنَجَسٍ

     ✧ Her mistress sent her with jashish or rice as a gift to 'A'ishah. She brought it while 'A'ishah was praying, so she set it down. A cat came near and ate from it, while some women were with 'A'ishah. When she finished praying, she called for it, and when she saw the women avoiding the spot where the cat had eaten, 'A'ishah ؓ placed her hand on the spot where the cat had eaten and said, "It is not impure."

356. Musannaf 'Abd al-Razzaq 356No grade recorded

     كُنْتُ أَتَوَضَّأُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ قَدْ أَصَابَ مِنْهُ الْهِرُّ قَبْلَ ذَلِكَ

     ✧ I used to perform ablution, I and the Messenger of Allah ﷺ, from a vessel that a cat had previously drunk from.

357. Musannaf 'Abd al-Razzaq 357No grade recorded

     أَنَّ امْرَأَةً سَأَلَتْ عَنِ السِّنَّوْرِ يَلَغُ فِي شَرَابِي، فَقَالَ: الْهِرُّ ؟ فَقَالَتْ: نَعَمْ، قَالَ: فَلَا تُهْرِقِي شَرَابَكِ وَلَا طَهُورَكِ فَإِنَّهُ لَا يُنَجِّسُ شَيْئًا

     ✧ A woman asked about a cat lapping from my drink, and he said, "A cat?" She said, "Yes." He said, "Do not pour out your drink or your purification water, for it does not make anything impure."

358. Musannaf 'Abd al-Razzaq 358No grade recorded

     الْهِرُّ مِنْ مَتَاعِ الْبَيْتِ

     ✧ The cat is one of the household items.

359. Musannaf 'Abd al-Razzaq 359No grade recorded

     سُئِلَ ابْنُ عَبَّاسٍ، عَنْ وُلُوغِ الْهِرِّ فِي الْإِنَاءِ أَيُغْسَلُ ؟ قَالَ: إِنَّمَا هُوَ مِنْ مَتَاعِ الْبَيْتِ

     ✧ Ibn 'Abbas was asked whether a vessel should be washed after a cat laps from it. He said, "It is merely one of the household items."

360. Musannaf 'Abd al-Razzaq 360No grade recorded

     السِّنَّوْرُ مِنْ مَتَاعِ الْبَيْتِ.

     ✧ The cat is one of the household items.

361. Musannaf 'Abd al-Razzaq 361No grade recorded

     تَوَضَّأَ النَّبِيُّ ﷺ يَوْمًا فَاحْتَبَسَ عَنْ أَصْحَابِهِ ثُمَّ خَرَجَ فَقَالُوا: مَا حَبَسَكَ ؟ قَالَ: دُوَيْبَّةٌ شَرِبَتِ، الْهِرَّةُ، قَالَ صَدَقَةُ: لَا أَدْرِي أَمِنْ وَضُوئِهِ أَمْ مِنْ فَضْلِ وَضُوئِهِ لَا أَدْرِي، وَقَالَ رَجُلٌ حِينَئِذٍ عِنْدَنَا مِمَّنْ سَمِعَ الْعِلْمَ: بَلْ مِنْ وَضُوئِهِ

     ✧ One day the Prophet ﷺ performed ablution and was delayed from his Companions. Then he came out, and they said, 'What delayed you?' He said, 'A small creature drank — the cat.' Sadaqah said, 'I do not know whether from his ablution water or from the leftover of his ablution water; I do not know.' A man who was with us then, one who had heard the knowledge, said, 'Rather, from his ablution water.'

362. Musannaf 'Abd al-Razzaq 362No grade recorded

     قُلْتُ لِعَطَاءٍ: الْحِمَارُ يَشْرَبُ فِي جَفْنَتِي ؟ قَالَ: نَعَمْ، وَتَوَضَّأْ بِفَضْلِهِ، ثُمَّ تَلَا ﴿وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا ﴾قُلْتُ: فَإِنَّهُ يُنْهَى عَنْ أَكْلِهِ ؟ قَالَ: لَيْسَ أَكْلُهُ مِثْلَ أَنْ يُتَوَضَّأَ بِفَضْلِهِ، فَاسْقِهِ بِجَفْنَتِكَ.

     ✧ I said to 'Ata': 'A donkey drinks from my large bowl?' He said, 'Yes, and perform ablution with its leftover.' Then he recited: 'And [He created] the horses, mules and donkeys for you to ride them.' I said, 'But it is forbidden to eat it?' He said, 'Its meat is not the same as performing ablution with its leftover, so give it to drink from your bowl.'

363. Musannaf 'Abd al-Razzaq 363No grade recorded

     أَنَّهُ كَانَ يَتَوَضَّأُ بِفَضْلِ الْحِمَارِ

     ✧ He used to perform ablution with the leftover of a donkey.

364. Musannaf 'Abd al-Razzaq 364No grade recorded

     رَأَى مُجَاهِدًا يَتَوَضَّأُ بِفَضْلِ الْحِمَارِ.

     ✧ He saw Mujahid performing ablution with the leftover of a donkey.

365. Musannaf 'Abd al-Razzaq 365No grade recorded

     سَأَلْتُ الزُّهْرِيَّ، عَنِ الْوُضُوءِ مِنْ فَضْلِ الْحِمَارِ فَقَالَ: لَا بَأْسَ بِهِ

     ✧ I asked al-Zuhri about ablution with the leftover of a donkey, and he said, 'There is no harm in it.'

366. Musannaf 'Abd al-Razzaq 366No grade recorded

     لَا بَأْسَ مِنْ فَضْلِ الْحِمَارِ بِالْوَضُوءِ

     ✧ There is no harm in using the leftover of a donkey for ablution.

367. Musannaf 'Abd al-Razzaq 367No grade recorded

     سَأَلْتُ الْحَسَنَ، عَنْ سُؤْرِ الْحِمَارِ، فَقَالَ: لَا بَأْسَ بِفَضْلِ الدَّوَابِّ كُلِّهَا

     ✧ I asked al-Hasan about the leftover water of a donkey, and he said, 'There is no harm in the leftover of all riding beasts.'

368. Musannaf 'Abd al-Razzaq 368No grade recorded

     لَا بَأْسَ بِسُؤْرِ الْحِمَارِ.

     ✧ There is no harm in the leftover water of a donkey.

369. Musannaf 'Abd al-Razzaq 369No grade recorded

     لَا بَأْسَ بِالْوُضُوءِ بِفَضْلِ الْحِمَارِ.

     ✧ There is no harm in performing ablution with the leftover of a donkey.

370. Musannaf 'Abd al-Razzaq 370No grade recorded

     كَرِهَ سُؤْرَ الْحِمَارِ وَالْبَغْلِ وَالْكَلْبِ، وَلَا يَرَى بِسُؤْرِ الْفَرَسِ وَالشَّاةِ بَأْسًا

     ✧ He disliked the leftover water of a donkey, a mule, and a dog, but he saw no harm in the leftover water of a horse or a sheep.

371. Musannaf 'Abd al-Razzaq 371No grade recorded

     371 370 - عَبْدُ الرَّزَّاقِ عَنْ هُشَيْمٍ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ مِثْلَهُ. متن مخفيكَرِهَ سُؤْرَ الْحِمَارِ وَالْبَغْلِ وَالْكَلْبِ وَلَا يَرَى بِسُؤْرِ الْفَرَسِ والشَّاةِ بَأْسًا

     ✧ 371 370 - Abd al-Razzaq from Hushaym, from Mughirah, from Ibrahim, the like of it. Hidden text: He disliked the leftover water of a donkey, a mule, and a dog, and he saw no harm in the leftover water of a horse or a sheep.

372. Musannaf 'Abd al-Razzaq 372No grade recorded

     أَنَّهُ كَرِهَ أَنْ يُتَوَضَّأَ بِفَضْلِ الْحِمَارِ قَالَ: وَهَلْ هُوَ إِلَّا الْحِمَارُ ؟.

     ✧ He disliked performing ablution with the leftover of a donkey. He said, 'Is it anything but a donkey?'

373. Musannaf 'Abd al-Razzaq 373No grade recorded

     مَا لَا تَأْكُلُ لَحْمَهُ لَا تَتَوَضَّأُ بِفَضْلِهِ، قَالَ قَتَادَةُ: وَلَمْ أَسْمَعْ أَحَدًا يَخْتَلِفُ فِيمَا أُكِلَ لَحْمُهُ مِنَ الدَّوَابِّ أَنْ يُتَوَضَّأَ بِفَضْلِهِ وَيُشْرَبَ مِنْهُ.

     ✧ What is not eaten of its meat, do not perform ablution with its leftover water. Qatadah said: I have not heard anyone differ regarding that whose meat is eaten among beasts, that ablution may be performed with its leftover water and one may drink from it.

374. Musannaf 'Abd al-Razzaq 374No grade recorded

     كَانَ يَكْرَهُ سُؤْرَ الْحِمَارِ وَالْكَلْبِ وَالْهِرِّ أَنْ يُتَوَضَّأَ بِفَضْلِهِمْ

     ✧ He used to dislike the leftover water of the donkey, the dog, and the cat, that ablution be performed with their leftover water.

375. Musannaf 'Abd al-Razzaq 375No grade recorded

     375 374 - عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيكَانَ يَكْرَهُ سُؤْرَ الْحِمَارِ وَالْكَلْبِ وَالْهِرِّ أَنْ يُتَوَضَّأَ بِفَضْلِهِمْ

     ✧ He used to dislike the leftover water of the donkey, the dog, and the cat, that ablution be performed with their leftover water.

376. Musannaf 'Abd al-Razzaq 376No grade recorded

     سَأَلْتُ الْحَسَنَ، وَابْنَ الْمُسَيِّبِ عَنِ الْوُضُوءِ بِفَضْلِ الْمَرْأَةِ، فَكِلَاهُمَا نَهَانِي عَنْهُ

     ✧ I asked al-Hasan and Ibn al-Musayyab about performing ablution with a woman's leftover water, and both of them forbade me from it.

377. Musannaf 'Abd al-Razzaq 377No grade recorded

     أَنَّهُ كَانَ لَا يَرَى بَأْسًا أَنْ يَتَنَازَعَ الرَّجُلُ وَالْمَرْأَةُ الْوُضُوءَ وَيَقُولُ: نَهَى رَسُولُ اللهِ ﷺ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ

     ✧ He used to see no harm in a man and a woman sharing water for ablution, and he said: The Messenger of Allah ﷺ forbade a man from performing ablution with a woman's leftover water.

378. Musannaf 'Abd al-Razzaq 378No grade recorded

     لَا تَتَوَضَّأْ بِفَضْلِ وَضُوئِي

     ✧ Do not perform ablution with the leftover water of my ablution.

379. Musannaf 'Abd al-Razzaq 379No grade recorded

     نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ

     ✧ He forbade a man from performing ablution with a woman's leftover water.

380. Musannaf 'Abd al-Razzaq 380No grade recorded

     كَانَ لَا يَرَى بَأْسًا بِفَضْلِ شَرَابِ الْمَرْأَةِ وَلَا بِفَضْلِ وَضُوئِهَا وَيَقُولُ: هِيَ أَنْظَفُ ثِيَابًا وَأَطْيَبُ رِيحًا

     ✧ He used to see no harm in a woman's leftover drink or her leftover ablution water, and he said: She has cleaner clothes and a better scent.

381. Musannaf 'Abd al-Razzaq 381No grade recorded

     381 380 - عَبْدُ الرَّزَّاقِ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، عَنْ أَيُّوبَ، عَنْ رَجُلٍ، عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ. متن مخفيكَانَ لَا يَرَى بَأْسًا بِفَضْلِ شَرَابِ الْمَرْأَةِ وَلَا بِفَضْلِ وَضُوئِهَا وَيَقُولُ هِيَ أَنْظَفُ ثِيَابًا وَأَطْيَبُ رِيحًا

     ✧ He used to see no harm in a woman's leftover drink or her leftover ablution water, and he said: She has cleaner clothes and a better scent.

382. Musannaf 'Abd al-Razzaq 382No grade recorded

     سَأَلَ إِنْسَانٌ عَطَاءً، فَقَالَ: الْمَرْأَةُ تَغْتَسِلُ غَيْرُ الْجُنُبِ، أَيَغْتَسِلُ الرَّجُلُ بِفَضْلِهَا ؟ قَالَ: نَعَمْ

     ✧ A person asked ʿAṭāʾ: A woman bathes without being junub; may a man bathe with her leftover water? He said: Yes.

383. Musannaf 'Abd al-Razzaq 383No grade recorded

     لَا بَأْسَ بِفَضْلِ الْمَرْأَةِ حَائِضًا كَانَتْ أَوْ غَيْرَ حَائِضٍ إِذَا لَمْ يَكُنْ فِي يَدَيْهَا بَأْسٌ

     ✧ There is no harm in a woman's leftover water, whether she is menstruating or not, as long as there is no harm in her hands.

384. Musannaf 'Abd al-Razzaq 384No grade recorded

     لَا بَأْسَ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ مَا لَمْ تَكُنْ حَائِضًا أَوْ جُنُبًا

     ✧ There is no harm in a man performing ablution with a woman's leftover water as long as she is not menstruating or junub.

385. Musannaf 'Abd al-Razzaq 385No grade recorded

     قُلْتُ لِعَطَاءٍ: لَقِيتُ الْمَرْأَةَ عَلَى الْمَاءِ تَغْتَسِلُ بِهِ أَوْ تَتَوَضَّأُ، يَتَوَضَّأُ الرَّجُلُ بِفَضْلِهَا ؟ قَالَ: نَعَمْ إِذَا كَانَتْ مُسْلِمَةً قَالَ عَطَاءٌ: يَغْتَسِلُ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ غَيْرَ جُنُبَيْنِ

     ✧ I said to ʿAṭāʾ: I met a woman at the water while she was performing ghusl with it or doing wuḍūʾ—may a man perform wuḍūʾ from her leftover? He said: Yes, if she is a Muslim. ʿAṭāʾ said: A man may perform ghusl with a woman's leftover, provided they are not both in a state of major ritual impurity.

386. Musannaf 'Abd al-Razzaq 386No grade recorded

     لَا بَأْسَ أَنْ يَغْتَسِلَ الرَّجُلُ وَالْمَرْأَةُ مِنْ إِنَاءٍ وَاحِدٍ فَإِذَا خَلَتْ بِهِ فَلَا تَقْرَبْهُ

     ✧ There is no harm in a man and a woman performing ghusl from the same vessel, but if she is alone with it, then do not approach it.

387. Musannaf 'Abd al-Razzaq 387No grade recorded

     لَا بَأْسَ بِالْوُضُوءِ مِنْ فَضْلِ شَرَابِ الْمَرْأَةِ، وَفَضْلِ وَضُوئِهَا مَا لَمْ تَكُنْ جُنُبًا أَوْ حَائِضًا، فَإِذَا خَلَتْ بِهِ فَلَا تَقْرَبْهُ

     ✧ There is no harm in performing wuḍūʾ from the leftover of a woman's drink or the leftover of her wuḍūʾ, as long as she is not in a state of major ritual impurity or menstruating. But if she is alone with it, then do not approach it.

388. Musannaf 'Abd al-Razzaq 388No grade recorded

     سَأَلَ إِنْسَانٌ عَطَاءً، فَقَالَ: الْمَرْأَةُ تَغْتَسِلُ غَيْرَ جُنُبٍ أَيَغْتَسِلُ الرَّجُلُ بِإِنَاءٍ مَعَهَا ؟ قَالَ: نَعَمْ

     ✧ A person asked ʿAṭāʾ: A woman performs ghusl while not in a state of major ritual impurity—may a man perform ghusl from the vessel with her? He said: Yes.

389. Musannaf 'Abd al-Razzaq 389No grade recorded

     كُنْتُ أَشْرَبُ فِي الْإِنَاءِ وَأَنَا حَائِضٌ فَيَأْخُذُهُ النَّبِيُّ ﷺ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ، وَكُنْتُ آخُذُ الْعَرْقَ فَأَنْتَهِشُ مِنْهُ فَيَأْخُذُهُ مِنِّي، ثُمَّ يَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَنْتَهِشُ مِنْهُ

     ✧ I would drink from the vessel while I was menstruating, and the Prophet ﷺ would take it and place his mouth on the same spot where my mouth had been and drink. And I would take a bone with meat on it and bite from it, and he would take it from me and place his mouth on the same spot where my mouth had been and bite from it.

390. Musannaf 'Abd al-Razzaq 390No grade recorded

     سَأَلْتُ الزُّهْرِيَّ، عَنْ سُؤْرِ الْحَائِضِ وَالْجُنُبِ فَلَمْ يَرَ بِهِ بَأْسًا

     ✧ I asked al-Zuhrī about the leftover water of a menstruating woman and of a person in a state of major ritual impurity, and he saw no harm in it.

391. Musannaf 'Abd al-Razzaq 391No grade recorded

     لَا بَأْسَ بِسُؤْرِ الْحَائِضِ وَالْجُنُبِ، فَلَمْ يَرَ بِهِ بَأْسًا، وَضُوءًا أَوْ شَرَابًا.

     ✧ There is no harm in the leftover water of a menstruating woman or of a person in a state of major ritual impurity—he saw no harm in it—whether for wuḍūʾ or for drinking.

392. Musannaf 'Abd al-Razzaq 392No grade recorded

     لَا بَأْسَ بِسُؤْرِ الْحَائِضِ أَنْ يَشْرَبَهُ، وَأَنْ يَتَوَضَّأَ مِنْهُ.

     ✧ There is no harm in the leftover water of a menstruating woman: one may drink it and perform wuḍūʾ from it.

393. Musannaf 'Abd al-Razzaq 393No grade recorded

     كَانَ يَكْرَهُ سُؤْرَ الْجُنُبِ وَوُضُوءَهُ وَشَرَابَهُ، وَكَانَ لَا يَرَى بَأْسًا أَنْ يَتَوَضَّأَ بِفَضْلِ الْحَائِضِ، وَيَكْرَهُ فَضْلَ شَرَابِهَا

     ✧ He used to dislike the leftover water of a person in a state of major ritual impurity, whether for wuḍūʾ or drinking. But he saw no harm in performing wuḍūʾ with the leftover of a menstruating woman, yet he disliked the leftover of her drink.

394. Musannaf 'Abd al-Razzaq 394No grade recorded

     394 393 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنِ الْحَسَنِ، مِثْلَ حَدِيثِ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ. متن مخفيلَا بَأْسَ بِسُؤْرِ الْحَائِضِ أَنْ يَشْرَبَهُ وَأَنْ يَتَوَضَّأَ مِنْهُ

     ✧ There is no harm in the leftover water of a menstruating woman: one may drink it and perform wuḍūʾ from it.

395. Musannaf 'Abd al-Razzaq 395No grade recorded

     كَانَ يَكْرَهُ فَضْلَ الْحَائِضِ وَالْجُنُبِ

     ✧ He used to dislike the leftover of a menstruating woman and of a person in a state of major ritual impurity.

396. Musannaf 'Abd al-Razzaq 396No grade recorded

     لَا بَأْسَ بِفَضْلِ الْمَرْأَةِ، حَائِضًا كَانَتْ أَوْ غَيْرَ حَائِضٍ

     ✧ There is no harm in the leftover of a woman, whether she is menstruating or not.

397. Musannaf 'Abd al-Razzaq 397No grade recorded

     أَنَّ امْرَأَةً مِنْ نِسَاءِ النَّبِيِّ ﷺ اسْتَحَمَّتْ مِنْ جَنَابَةٍ فَجَاءَ النَّبِيُّ ﷺ فَتَوَضَّأَ مِنْ فَضْلِهَا فَقَالَتْ: إِنِّي اغْتَسَلْتُ مِنْهُ، فَقَالَ: إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ

     ✧ A woman among the wives of the Prophet ﷺ bathed from janābah. The Prophet ﷺ came and performed wuḍūʾ from her leftover water. She said, 'I bathed from it.' He said, 'Water is not made impure by anything.'

398. Musannaf 'Abd al-Razzaq 398No grade recorded

     398 397 - عَبْدُ الرَّزَّاقِ عَنْ إِسْرَائِيلَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ. متن مخفيأَنَّ امْرَأَةً مِنْ نِسَاءِ النَّبِيِّ ﷺ اسْتَحَمَّتْ مِنْ جَنَابَةٍ فَجَاءَ النَّبِيُّ ﷺ فَتَوَضَّأَ مِنْ فَضْلِهَا فَقَالَتْ إِنِّي اغْتَسَلْتُ مِنْهُ فَقَالَ إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ

     ✧ 398 397 - ʿAbd al-Razzāq from Isrāʾīl, from ʿIkrimah, from Ibn ʿAbbās, similar to it. Hidden text: A woman among the wives of the Prophet ﷺ bathed from janābah. The Prophet ﷺ came and performed wuḍūʾ from her leftover water. She said, 'I bathed from it.' He said, 'Water is not made impure by anything.'

399. Musannaf 'Abd al-Razzaq 399No grade recorded

     سُئِلَ عُمَرُ بْنُ الْخَطَّابِ، عَنِ الْمَرْأَةِ الْحَائِضِ تُنَاوِلُ الرَّجُلَ وَضُوءًا، فَتُدْخِلُ يَدَهَا فِيهِ قَالَ: إِنَّ حَيْضَتَهَا لَيْسَتْ فِي يَدِهَا

     ✧ ʿUmar b. al-Khaṭṭāb was asked about a menstruating woman handing a man wuḍūʾ water and dipping her hand into it. He said, 'Her menstruation is not in her hand.'

400. Musannaf 'Abd al-Razzaq 400No grade recorded

     قُلْتُ لِعَطَاءٍ: هَلْ يَتَوَضَّا الْجُنُبُ بِفَضْلِ وَضُوءِ الْجُنُبِ، وَالرَّجُلُ وَالْمَرْأَةُ يَتَوَضَّا أَحَدُهُمَا بِفَضْلِ الْآخَرِ جُنُبَيْنِ ؟ قَالَ: أَمَّا لِصَلَاةٍ فَلَا، وَلَكِنَّ الطَّعَامَ وَالشَّرَابَ وَالنَّوْمَ قَالَ: لَا يُنْتَفَعُ بِفَضْلِ وَضُوءِ الْجُنُبِ لِلصَّلَاةِ قُلْتُ: وَالْحَائِضُ بِمَنْزِلَتِهِمَا ؟ قَالَ: نَعَمْ

     ✧ I said to ʿAṭāʾ, 'May a person in janābah perform wuḍūʾ with the leftover wuḍūʾ water of another person in janābah, and may a man and a woman each perform wuḍūʾ with the other's leftover water when both are in janābah?' He said, 'For prayer, no. But for food, drink, and sleep'—he said—'the leftover wuḍūʾ water of a person in janābah may not be used for prayer.' I said, 'Is the menstruating woman of the same status as them?' He said, 'Yes.'

401. Musannaf 'Abd al-Razzaq 401No grade recorded

     كُنَّا نَغْتَسِلُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ نَحْنُ وَنِسَاؤُنَا مِنْ إِنَاءٍ وَاحِدٍ

     ✧ We used to bathe at the time of the Messenger of Allah ﷺ, we and our wives, from a single vessel.

402. Musannaf 'Abd al-Razzaq 402No grade recorded

     لَا بَأْسَ أَنْ تَمْتَشِطَ الْمَرْأَةُ الطَّاهِرُ بِفَضْلِ الْجُنُبِ مِنَ الْجَنَابَةِ وَيُخْتَضَبَ بِفَضْلِهَا يَاكُلُ أَحَدُهُمَا وَيَشْرَبُ مِنْ فَضْلِ الْآخَرِ

     ✧ There is no harm in a ritually pure woman combing her hair with leftover water of a person in janābah, or in dyeing with her leftover water. Each of them may eat and drink from the other's leftover.

403. Musannaf 'Abd al-Razzaq 403No grade recorded

     لَا بَأْسَ أَنْ تَمْتَشِطَ الْمَرْأَةُ الطَّاهِرُ بِفَضْلِ الْحَائِضِ

     ✧ There is no harm in a ritually pure woman combing her hair with the leftover water of a menstruating woman.

404. Musannaf 'Abd al-Razzaq 404No grade recorded

     404 403 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ مِثْلَهُ. متن مخفيلَا بَأْسَ أَنْ تَمْتَشِطَ الْمَرْأَةُ الطَّاهِرُ بِفَضْلِ الْحَائِضِ

     ✧ 404 403 - ʿAbd al-Razzāq from Maʿmar, from Jābir, from al-Shaʿbī, similar to it. Hidden text: There is no harm in a ritually pure woman combing her hair with the leftover water of a menstruating woman.

405. Musannaf 'Abd al-Razzaq 405No grade recorded

     سَأَلْتُ عَطَاءً، عَنْ مَسِّ الْإِبْطِ، فَقَالَ: مَا أُحِبُّ أَنْ أَمَسَّهُ مُنْذُ سَمِعْتُ فِيهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ مَا سَمِعْتُ وَلَا أَتَوَضَّأُ مِنْهُ

     ✧ I asked ʿAṭāʾ about touching the armpit. He said, 'I would not like to touch it since I heard about it from ʿUmar b. al-Khaṭṭāb what I heard, but I do not perform wuḍūʾ because of it.'

406. Musannaf 'Abd al-Razzaq 406No grade recorded

     مَنْ مَسَّ إِبْطَهُ فَلْيَتَوَضَّأْ قَالَ: وَلَمْ أَسْمَعْ هَذَا الْحَدِيثَ إِلَّا مِنْهُ قَالَ: وَإِنَّا نُحَدِّثُ النَّاسَ بِالْوُضُوءِ مِنْ مَسِّ الْفَرْجِ فَمَا يُصَدِّقُونَا فَكَيْفَ إِذَا حَدَّثْنَا بِمَسِّ الْإِبْطِ

     ✧ Whoever touches his armpit should perform wuḍūʾ. He said, 'I have not heard this ḥadīth except from him.' He said, 'We tell people about performing wuḍūʾ after touching the private part, and they do not believe us. How would it be if we told them about touching the armpit?'

407. Musannaf 'Abd al-Razzaq 407No grade recorded

     407 406 - عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ مِثْلَهُ إِلَّا أَنَّهُ لَمْ يَذْكُرِ الذَّكَرَ. متن مخفيمَنْ مَسَّ إِبْطَهُ فَلْيَتَوَضَّأْ

     ✧ 407 406 - ʿAbd al-Razzāq from Ibn Jurayj, from ʿAmr b. Dīnār, from Ibn Shihāb, from ʿUbayd Allāh b. ʿAbd Allāh b. ʿUtbah, from ʿUmar b. al-Khaṭṭāb, similar to it, except that he did not mention the penis. Hidden text: Whoever touches his armpit should perform wuḍūʾ.

408. Musannaf 'Abd al-Razzaq 408No grade recorded

     كَانَ ابْنُ عُمَرَ يُمِرُّ يَدَهُ عَلَى إِبْطِهِ إِذَا تَوَضَّأَ، ثُمَّ لَا يُعِيدُ وُضُوءًا

     ✧ Ibn ʿUmar used to pass his hand over his armpit when performing wuḍūʾ, then he would not repeat the wuḍūʾ.

409. Musannaf 'Abd al-Razzaq 409No grade recorded

     رَأَيْتُ ابْنَ عُمَرَ فِي إِزَارٍ وَرِدَاءٍ فَرَأَيْتُهُ يَضَعُ يَدَهُ عَلَى أَنْفِهِ، ثُمَّ يَضْرِبُ بِيَدِهِ عَلَى إِبْطِهِ وَهُوَ فِي الصَّلَاةِ

     ✧ I saw Ibn Umar in a waist-wrapper and a cloak. I saw him place his hand on his nose, then strike his hand on his armpit while he was in prayer.

410. Musannaf 'Abd al-Razzaq 410No grade recorded

     لَيْسَ فِي نَتْفِ الْإِبْطِ وُضُوءٌ

     ✧ There is no wudu required from plucking the armpit hair.

411. Musannaf 'Abd al-Razzaq 411No grade recorded

     أَنَّ بُسْرَةَ بِنْتَ صَفْوَانَ بْنِ مُحَرِّثٍ قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ إِحْدَانَا تَتَوَضَّأُ لِلصَّلَاةِ فَتَفْرُغُ مِنْ وُضُوئِهَا، ثُمَّ تُدْخِلُ يَدَهَا فِي دِرْعِهَا فَتَمَسُّ فَرْجَهَا أَيَجِبُ عَلَيْهَا الْوُضُوءُ ؟ قَالَ: نَعَمْ، إِذَا مَسَّتْ فَرْجَهَا فَلْتُعِدِ الصَّلَاةَ وَالْوُضُوءَ. قَالَ: وَعَبْدُ اللهِ بْنُ عَمْرٍو جَالِسٌ فَلَمْ يُفْزِعْ ذَلِكَ عَبْدَ اللهِ بْنَ عَمْرٍو بَعْدُ

     ✧ Busrah bt. Safwan b. Muharrith said: I said, "O Messenger of God, one of us performs wudu for the prayer, finishes her wudu, then inserts her hand into her garment and touches her private part. Is wudu obligatory upon her?" He said, "Yes. When she touches her private part, let her repeat the prayer and the wudu." He said: And Abd Allah b. Amr was sitting, and that did not startle Abd Allah b. Amr afterward.

412. Musannaf 'Abd al-Razzaq 412No grade recorded

     تَذَاكَرَ هُوَ وَمَرْوَانُ الْوُضُوءَ مِنْ مَسِّ الْفَرْجِ، فَقَالَ مَرْوَانُ: حَدَّثَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ، أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَأْمُرُ بِالْوُضُوءِ مِنْ مَسِّ الْفَرْجِ فَكَأَنَّ عُرْوَةُ لَمْ يَقْنَعْ بِحَدِيثِهِ فَأَرْسَلَ مَرْوَانُ إِلَيْهَا شُرْطِيًّا فَرَجَعَ فَأَخْبَرَهُمْ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَأْمُرُ بِالْوُضُوءِ مِنْ مَسِّ الْفَرْجِ

     ✧ He and Marwan discussed wudu from touching the private part. Marwan said, "Busrah bt. Safwan narrated to me that she heard the Messenger of God ﷺ commanding wudu from touching the private part." It was as if Urwah was not convinced by his report, so Marwan sent a policeman to her. He returned and informed them that she had heard the Messenger of God ﷺ commanding wudu from touching the private part.

413. Musannaf 'Abd al-Razzaq 413No grade recorded

     413 قَالَ مَعْمَرٌ: وَأَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ مِثْلَهُ. متن مخفيتَذَاكَرَ هُوَ وَمَرْوَانُ الْوُضُوءَ مِنْ مَسِّ الْفَرْجِ فَقَالَ مَرْوَانُ حَدَّثَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَأْمُرُ بِالْوُضُوءِ مِنْ مَسِّ الْفَرْجِ فَكَأَنَّ عُرْوَةُ لَمْ يَقْنَعْ بِحَدِيثِهِ فَأَرْسَلَ مَرْوَانُ إِلَيْهَا شُرْطِيًّا فَرَجَعَ فَأَخْبَرَهُمْ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَأْمُرُ بِالْوُضُوءِ مِنْ مَسِّ الْفَرْجِ سند مخفيقَالَمَعْمَرٌ: وَأَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ قَالَ لِي مَرْوَانُ: حَدَّثَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ.

     ✧ 413 Ma'mar said: Hisham b. Urwah informed me, from his father, the like of it. Hidden text: He and Marwan discussed wudu from touching the private part. Marwan said, "Busrah bt. Safwan narrated to me that she heard the Messenger of God ﷺ commanding wudu from touching the private part." It was as if Urwah was not convinced by his report, so Marwan sent a policeman to her. He returned and informed them that she had heard the Messenger of God ﷺ commanding wudu from touching the private part. Hidden chain: Ma'mar said: Hisham b. Urwah informed me, from his father: Marwan said to me, "Busrah bt. Safwan narrated to me."

414. Musannaf 'Abd al-Razzaq 414No grade recorded

     إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ

     ✧ When one of you touches his penis, let him perform wudu.

415. Musannaf 'Abd al-Razzaq 415No grade recorded

     أَنَّ النَّبِيَّ ﷺ صَلَّى الصُّبْحَ ثُمَّ عَادَ لَهَا فَقِيلَ لَهُ: إِنَّكَ قَدْ كُنْتَ صَلَّيْتَ فَقَالَ: أَجَلْ، وَلَكِنِّي مَسَسْتُ ذَكَرِي فَنَسِيتُ أَنْ أَتَوَضَّأَ

     ✧ The Prophet ﷺ prayed the morning prayer, then repeated it. It was said to him, "You had already prayed." He said, "Yes, but I touched my penis and forgot to perform wudu."

416. Musannaf 'Abd al-Razzaq 416No grade recorded

     كُنْتُ أُمْسِكُ عَلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ مَرَّةً الْمُصْحَفَ وَهُوَ يَسْتَذْكِرُ إِلَى أَنْ حَكَّنِي ذَكَرِي فَحَكَكْتُهُ، فَلَمَّا رَآنِي أُدْخِلُ يَدِي هُنَالِكَ قَالَ: أَمَسَسْتَهُ ؟ قُلْتُ: نَعَمْ قَالَ: قُمْ فَتَوَضَّأْ

     ✧ I was holding the mushaf for Sa'd b. Abi Waqqas once while he was reciting from memory, until my penis itched and I scratched it. When he saw me insert my hand there, he said, "Did you touch it?" I said, "Yes." He said, "Get up and perform wudu."

417. Musannaf 'Abd al-Razzaq 417No grade recorded

     كُنْتُ أَعْرِضُ عَلَى أَبِي أُمْسِكُ الْمُصْحَفَ، وَهُوَ يَقْرَأُهُ فَحَكَّنِي ذَكَرِي فَأَدْخَلْتُ يَدِي فَحَكَكْتُهُ، فَإِذَا أَنَا قَدْ مَسِسْتُ ذَكَرِي فَذَكَرْتُ ذَلِكَ لَهُ قَالَ: قُمْ فَتَوَضَّأْ، فَفَعَلْتُ

     ✧ I was presenting to my father, holding the mushaf while he was reading it. My penis itched, so I inserted my hand and scratched it, and then I realized I had touched my penis. I mentioned that to him, and he said, "Get up and perform wudu," so I did.

418. Musannaf 'Abd al-Razzaq 418No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَا هُوَ قَائِمٌ يُصَلِّي بِالنَّاسِ حِينَ بَدَأَ فِي الصَّلَاةِ، فَزَلَّتْ يَدُهُ عَلَى ذَكَرِهِ فَأَشَارَ إِلَى النَّاسِ أَنِ امْكُثُوا، وَذَهَبَ فَتَوَضَّأَ، ثُمَّ جَاءَ فَصَلَّى فَقَالَ لَهُ أَبِي: لَعَلَّهُ وَجَدَ مَذْيًا ؟ قَالَ: لَا أَدْرِي

     ✧ While Umar b. al-Khattab was standing leading the people in prayer, when he began the prayer, his hand slipped onto his penis. He gestured to the people to stay, went and performed wudu, then came back and prayed. My father said to him, "Perhaps he found pre-seminal fluid?" He said, "I do not know."

419. Musannaf 'Abd al-Razzaq 419No grade recorded

     أَنَّ ابْنَ عُمَرَ، صَلَّى بِهِمُ الْعَصْرَ، ثُمَّ سَارَ أَمْيَالًا، قَالَ: حَسِبْتُ أَنَّهُ قَالَ: سِتَّةً، قَالَ: ثُمَّ نَزَلَ فَتَوَضَّأَ وَأَعَادَ الصَّلَاةَ، قَالَ: فَقُلْتُ لَهُ: أَلَيْسَ قَدْ كُنْتَ صَلَّيْتَ ؟ قَالَ: بَلَى وَلَكِنْ قَدْ مَسِسْتُ ذَكَرِي فَصَلَّيْتُ وَلَمْ أَتَوَضَّأْ، فَلِذَلِكَ أَعَدْتُ

     ✧ Ibn Umar prayed the afternoon prayer with them, then traveled some miles—I think he said six—then dismounted, performed wudu, and repeated the prayer. I said to him, "Had you not already prayed?" He said, "Yes, but I touched my penis and prayed without performing wudu, so that is why I repeated it."

420. Musannaf 'Abd al-Razzaq 420No grade recorded

     أَنَّ ابْنَ عُمَرَ، صَلَّى بِهِمْ بِطَرِيقِ مَكَّةَ الْعَصْرَ، ثُمَّ رَكِبْنَا فَسِرْنَا مَا قُدِّرَ أَنْ نَسِيرَ، ثُمَّ أَنَاخَ ابْنُ عُمَرَ فَتَوَضَّأَ وَصَلَّى الْعَصْرَ وَحْدَهُ، قَالَ سَالِمٌ: فَقُلْتُ لَهُ: إِنَّكَ قَدْ صَلَّيْتَ لَنَا صَلَاةَ الْعَصْرِ أَفَنَسِيتَ ؟ قَالَ: إِنَّنِي لَمْ أَنْسَ وَلَكِنِّي قَدْ مَسِسْتُ ذَكَرِي قَبْلَ أَنْ أُصَلِّيَ، فَلَمَّا ذَكَرْتُ ذَلِكَ تَوَضَّأْتُ فَعُدْتُ لِصَلَاتِي

     ✧ Ibn Umar prayed the afternoon prayer with them on the road to Makkah. Then we mounted and traveled as far as we were able to travel. Then Ibn Umar made his camel kneel, performed wudu, and prayed the afternoon prayer alone. Salim said: I said to him, "You had already prayed the afternoon prayer for us. Did you forget?" He said, "I did not forget, but I had touched my penis before praying. When I remembered that, I performed wudu and repeated my prayer."

421. Musannaf 'Abd al-Razzaq 421No grade recorded

     421 قَالَ ابْنُ جُرَيْجٍ: وَحَدَّثَنِي حَسَنُ بْنُ مُسْلِمٍ، أَنَّ سَالِمًا حَدَّثَهُ نَحْوَ حَدِيثِ ابْنِ شِهَابٍ هَذَا، غَيْرَ أَنَّهُ لَمْ يَذْكُرْ أَيَّ صَلَاةٍ. متن مخفيأَنَّ ابْنَ عُمَرَ صَلَّى بِهِمْ بِطَرِيقِ مَكَّةَ ثُمَّ رَكِبْنَا فَسِرْنَا مَا قُدِّرَ أَنْ نَسِيرَ ثُمَّ أَنَاخَ ابْنُ عُمَرَ فَتَوَضَّأَ وَصَلَّى وَحْدَهُ قَالَ سَالِمٌ فَقُلْتُ لَهُ إِنَّكَ قَدْ صَلَّيْتَ لَنَا صَلَاةَ أَفَنَسِيتَ قَالَ إِنَّنِي لَمْ أَنْسَ وَلَكِنِّي قَدْ مَسَسْتُ ذَكَرِي قَبْلَ أَنْ أُصَلِّيَ فَلَمَّا ذَكَرْتُ ذَلِكَ تَوَضَّأْتُ فَعُدْتُ لِصَلَاتِي سند مخفيقَالَابْنُ جُرَيْجٍ: وَحَدَّثَنِي حَسَنُ بْنُ مُسْلِمٍ، أَنَّسَالِمًا حَدَّثَهُ أَنَّ

     ✧ Ibn Jurayj said: And Hasan b. Muslim reported to me that Salim reported to him something similar to the hadith of Ibn Shihab, except that he did not mention which prayer. [Hidden text] that Ibn Umar prayed with them on the road to Makkah, then we mounted and traveled as far as we were able to travel, then Ibn Umar made his camel kneel, performed wudu, and prayed alone. Salim said: I said to him, "You prayed a prayer for us, did you forget?" He said, "I did not forget, but I touched my penis before I prayed, so when I remembered that, I performed wudu and repeated my prayer." [Hidden chain] Ibn Jurayj said: And Hasan b. Muslim reported to me that Salim reported to him that

422. Musannaf 'Abd al-Razzaq 422No grade recorded

     كَانَ أَبِي يَغْتَسِلُ، ثُمَّ يَتَوَضَّأُ فَيَقُولُ: أَمَا يَجْزِيكَ الْغُسْلُ، فَيَقُولُ: بَلَى، وَلَكِنْ يُخَيَّلُ إِلَيَّ أَنَّهُ يَخْرُجُ مِنْ ذَكَرِي شَيْءٌ فَأَمَسُّهُ فَأَتَوَضَّأُ لِذَلِكَ

     ✧ My father would perform ghusl, then perform wudu, and I would say: "Does not ghusl suffice you?" He would say: "Yes, but it seems to me that something comes out of my penis, so I touch it, and I perform wudu for that."

423. Musannaf 'Abd al-Razzaq 423No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ مَسَسْتَ ذَكَرَكَ وَأَنْتَ تَغْتَسِلُ قَالَ: إِذًا أَعُودُ بِوُضُوءٍ

     ✧ I said to Ata: "What do you think if you touch your penis while you are performing ghusl?" He said: "Then I would repeat wudu."

424. Musannaf 'Abd al-Razzaq 424No grade recorded

     مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ

     ✧ Whoever touches his penis should perform wudu.

425. Musannaf 'Abd al-Razzaq 425No grade recorded

     مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ. وَإِنَّمَا أُثِرَ ذَلِكَ عَنِ ابْنِ عُمَرَ، قَالَ لَهُ قَيْسٌ: يَا أَبَا مُحَمَّدٍ لَوْ مَسِسْتَ ذَكَرَكَ وَأَنْتَ فِي الصَّلَاةِ الْمَكْتُوبَةِ أَكُنْتَ مُنْصَرِفًا وَقَاطِعًا صَلَاتَكَ لِتَتَوَضَّأَ ؟ قَالَ: نَعَمْ وَاللهِ إِنْ كُنْتُ لَقَاطِعًا صَلَاتِي وَمُتَوَضِّئًا

     ✧ Whoever touches his penis should perform wudu. And that was only traced back from Ibn Umar. Qays said to him: "O Abu Muhammad, if you touched your penis while in the prescribed prayer, would you leave and cut off your prayer to perform wudu?" He said: "Yes, by Allah, I would cut off my prayer and perform wudu."

426. Musannaf 'Abd al-Razzaq 426No grade recorded

     قُلْتُ لِعَطَاءٍ: مَسَسْتُ الذَّكَرَ مِنْ وَرَاءِ الثَّوْبِ قَالَ: فَلَا وُضُوءَ إِلَّا مِنْ مُبَاشَرَةٍ، ثُمَّ بِالْمَسِيسِ قُلْتُ: بِالْفَخِذِ أَوِ السَّاقِ ؟ قَالَ: فَلَا وُضُوءَ إِلَّا بِالْيَدِ قُلْتُ: فَمَا يُفَرِّقُ بَيْنَ ذَلِكَ ؟ قَالَ: إِنَّمَا هُوَ مِنَ الرِّجْلِ وَكَيْفَ لَا يَمَسُّ الرِّجْلَ، لَيْسَتِ الْيَدُ كَهَيْئَةِ الرِّجْلِ فِي ذَلِكَ

     ✧ I said to Ata: "I touched the penis from behind the garment." He said: "There is no wudu except from direct contact, then by touching." I said: "With the thigh or the shin?" He said: "There is no wudu except with the hand." I said: "What distinguishes between that?" He said: "It is only from the leg, and how can the leg not touch? The hand is not like the form of the leg in that."

427. Musannaf 'Abd al-Razzaq 427No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ مَسَسْتُ ذَكَرِي وَلَمْ أَمَسَّ سَبِيلَ الْبَوْلِ، قَالَ: إِذَا مَسَسْتَ ظَهْرَهُ أَوْ أَيَّهُ كَانَ فَتَوَضَّأْ

     ✧ I said to Ata: "What do you think if I touch my penis and do not touch the urinary passage?" He said: "If you touch its back or any part of it, then perform wudu."

428. Musannaf 'Abd al-Razzaq 428No grade recorded

     أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ فَقَالَ: مَسِسْتُ ذَكَرِي وَأَنَا أُصَلِّي، قَالَ: لَا بَأْسَ إِنَّمَا هُوَ جِذْيَةٌ مِنْكَ

     ✧ A man asked the Prophet ﷺ and said: "I touched my penis while I was praying." He said: "There is no harm; it is only a piece of you."

429. Musannaf 'Abd al-Razzaq 429No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ، أَرَأَيْتَ الرَّجُلَ يَتَوَضَّأُ فَيَهْوِي بِيَدِهِ فَيَمَسُّ ذَكَرَهُ أَيَتَوَضَّأُ ؟ ثُمَّ أَهْوَى بِيَدِي فَأَمَسُّ ذَكَرِي ؟ قَالَ: هُوَ مِنْكَ

     ✧ I said: "O Messenger of Allah, what do you think of a man who performs wudu, then reaches with his hand and touches his penis, should he perform wudu?" Then I reached with my hand and touched my penis? He said: "It is from you."

430. Musannaf 'Abd al-Razzaq 430No grade recorded

     اجْتَمَعَ رَهْطٌ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ، مِنْهُمْ مَنْ يَقُولُ: مَا أُبَالِي مَسَسْتُهُ أَمْ أُذُنِي أَوْ فَخِذِي أَوْ رُكْبَتِي

     ✧ A group of the companions of Muhammad ﷺ gathered, among them one who said: "I do not care whether I touched it or my ear, or my thigh, or my knee."

431. Musannaf 'Abd al-Razzaq 431No grade recorded

     مَا أُبَالِي إِيَّاهُ مَسَسْتُ أَوْ أُذُنِي إِذَا لَمْ أَعْتَمِدْ لِذَلِكَ

     ✧ I do not care whether I touched it or my ear, as long as I did not intend to do so.

432. Musannaf 'Abd al-Razzaq 432No grade recorded

     وَسَأَلَهُ رَجُلٌ عَنْ مَسِّ الذَّكَرِ فِي الصَّلَاةِ فَقَالَ: مَا أُبَالِي مَسِسْتُهُ أَوْ مَسِسْتُ أَنْفِي

     ✧ A man asked him about touching the penis during prayer, and he said: "I do not care whether I touched it or touched my nose."

433. Musannaf 'Abd al-Razzaq 433No grade recorded

     حَكَكْتُ جَسَدِي وَأَنَا فِي الصَّلَاةِ، وَأَفْضَيْتُ إِلَى ذَكَرِي، فَقُلْتُ لِعَبْدِ اللهِ بْنِ مَسْعُودٍ: فَضَحِكَ، وَقَالَ: اقْطَعْهُ أَيْنَ تَعْزِلُهُ إِنَّمَا هُوَ بَضْعَةٌ مِنْكَ

     ✧ I scratched my body while I was in prayer, and I reached my penis. I said to Abd Allah b. Masud, and he laughed and said: Cut it off—where will you isolate it? It is only a piece of you.

434. Musannaf 'Abd al-Razzaq 434No grade recorded

     مَا أُبَالِي إِيَّاهُ مَسَسْتُ أَوْ أَرْنَبَتِي

     ✧ I do not care whether I touch it or my nose tip.

435. Musannaf 'Abd al-Razzaq 435No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ مَسَسْتُ بِالذِّرَاعِ الذَّكَرَ؛ أَيُتَوَضَّأُ ؟ قَالَ: نَعَمْ

     ✧ I said to Ata: What do you think—if I touch the penis with my forearm, should one perform wudu? He said: Yes.

436. Musannaf 'Abd al-Razzaq 436No grade recorded

     مَا أُبَالِي إِيَّاهُ مَسَسْتُ أَوْ فَخِذِي

     ✧ I do not care whether I touch it or my thigh.

437. Musannaf 'Abd al-Razzaq 437No grade recorded

     سَأَلَ رَجُلٌ سَعْدَ بْنَ أَبِي وَقَّاصٍ، عَنْ مَسِّ الذَّكَرِ أُيُتَوَضَّأُ مِنْهُ ؟ قَالَ: إِنْ كَانَ مِنْكَ شَيْءٌ نَجِسٌ فَاقْطَعْهُ

     ✧ A man asked Sa'd b. Abi Waqqas about touching the penis—should one perform wudu because of it? He said: If there is any part of you that is impure, then cut it off.

438. Musannaf 'Abd al-Razzaq 438No grade recorded

     أَنَّ ابْنَ عَبَّاسٍ، قَالَ لِابْنِ عُمَرَ: لَوْ أَعْلَمُ أَنَّ مَا تُقُولُ فِي الذَّكَرِ حَقًّا لَقَطَعْتُهُ، ثُمَّ إِذَا لَوْ أَعْلَمُهُ نَجِسًا لَقَطَعْتُهُ، وَمَا أُبَالِي إِيَّاهُ مَسَسْتُ، أَوْ مَسَسْتُ أَنْفِي

     ✧ Ibn Abbas said to Ibn Umar: If I knew that what you say about the penis is true, I would cut it off. Then, if I knew it to be impure, I would cut it off. I do not care whether I touch it or touch my nose.

439. Musannaf 'Abd al-Razzaq 439No grade recorded

     أَنَّ عَلِيًّا، وَعَبْدَ اللهِ بْنَ مَسْعُودٍ، وَحُذَيْفَةَ بْنَ الْيَمَانِ، وَأَبَا هُرَيْرَةَ لَا يَرَوْنَ مِنْ مَسِّ الذَّكَرِ وُضُوءًا، وَقَالُوا: لَا بَأْسَ بِهِ

     ✧ Ali, Abd Allah b. Masud, Hudhayfa b. al-Yaman, and Abu Hurayra did not consider touching the penis to require wudu, and they said: There is no harm in it.

440. Musannaf 'Abd al-Razzaq 440No grade recorded

     مَنْ مَسَّ ذَكَرَهُ فَلَيْسَ عَلَيْهِ وُضُوءٌ.

     ✧ Whoever touches his penis, no wudu is required of him.

441. Musannaf 'Abd al-Razzaq 441No grade recorded

     كَانَ الْحَسَنُ وَقَتَادَةُ لَا يَرَيَانِ مِنْهُ وُضُوءًا

     ✧ Al-Hasan and Qatada did not consider wudu required because of it.

442. Musannaf 'Abd al-Razzaq 442No grade recorded

     دَعَانِي وَابْنَ جُرَيْجٍ بَعْضُ أُمَرَائِهِمْ فَسَأَلَنَا عَنْ مَسِّ الذَّكَرِ، فَقَالَ ابْنُ جُرَيْجٍ: يَتَوَضَّأُ، فَقُلْتُ: لَا وُضُوءَ عَلَيْهِ، فَلَمَّا اخْتَلَفْنَا قُلْتُ لِابْنِ جُرَيْجٍ: أَرَأَيْتَ لَوْ أَنَّ رَجُلًا وَضَعَ يَدَهُ عَلَى مَنِيٍّ، فَقَالَ: يَغْسِلُ يَدَهُ، قُلْتُ: فَأَيُّهُمَا أَنْجَسُ الْمَنِيُّ أَوِ الذَّكَرُ ؟ قَالَ: لَا، بَلِ الْمَنِيُّ قَالَ: فَقُلْتُ: وَكَيْفَ هَذَا ؟ قَالَ: مَا أَلْقَاهَا عَلَى لِسَانِكَ إِلَّا شَيْطَانٌ

     ✧ One of their commanders called me and Ibn Jurayj and asked us about touching the penis. Ibn Jurayj said: He should perform wudu. I said: No wudu is required of him. When we differed, I said to Ibn Jurayj: What do you think if a man puts his hand on semen? He said: He washes his hand. I said: Which of the two is more impure—semen or the penis? He said: No, rather semen. I said: How can this be? He said: Nothing put that on your tongue except a devil.

443. Musannaf 'Abd al-Razzaq 443No grade recorded

     كَانَ الْحَسَنُ وَقَتَادَةُ لَا يَرَيَانِ مِنْهُ وُضُوءًا

     ✧ Al-Hasan and Qatada did not consider wudu required because of it.

444. Musannaf 'Abd al-Razzaq 444No grade recorded

     مَنْ مَسَّ الذَّكَرَ فَلْيَتَوَضَّأْ.

     ✧ Whoever touches the penis should perform wudu.

445. Musannaf 'Abd al-Razzaq 445No grade recorded

     مَنْ مَسَّ مَغَابِنَهُ فَلْيَتَوَضَّأْ.

     ✧ Whoever touches his groins must perform ablution.

446. Musannaf 'Abd al-Razzaq 446No grade recorded

     مَنْ مَسَّ ذَكَرَهُ، أَوْ أُنْثَيَيْهِ، أَوْ رُفْغَيْهِ فَلْيُعِدِ الْوُضُوءَ

     ✧ Whoever touches his penis, or his testicles, or his inguinal creases must repeat the ablution.

447. Musannaf 'Abd al-Razzaq 447No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ مَسَسْتُ مَا حَوْلَ الذَّكَرِ وَالْأُنْثَيَيْنِ ؟ قَالَ: فَلَا وُضُوءَ إِلَّا مِنْهُ نَفْسِهِ

     ✧ I said to ʿAṭāʾ: What do you think if I touch what is around the penis and the testicles? He said: No ablution except from touching it itself.

448. Musannaf 'Abd al-Razzaq 448No grade recorded

     إِذَا مَسَّ الرَّجُلُ أُنْثَيَيْهِ، أَوْ رُفْغَيْهِ تَوَضَّأَ

     ✧ If a man touches his testicles or his inguinal creases, he performs ablution.

449. Musannaf 'Abd al-Razzaq 449No grade recorded

     قُلْتُ لِعَطَاءٍ: مَسَّ الرَّجُلُ مَقْعَدَتَهُ سَبِيلَ الْخَلَاءِ وَلَمْ يَضَعْ يَدَهُ هُنَاكَ أَفَيَتَوَضَّأُ ؟ قَالَ: نَعَمْ، إِذَا كُنْتَ مُتَوَضِّئًا مِنْ مَسِّ الذَّكَرِ تَوَضَّأْتَ مِنْ مَسِّهَا قَالَ: قُلْتُ: أَرَأَيْتَ إِنْ مَسَّ مَا حَوْلَ سَبِيلِ الْخَلَاءِ وَلَمْ يُوغِلْ يَدَهُ هُنَالِكَ

     ✧ I said to ʿAṭāʾ: A man touched his anus, the path of the privy, and did not put his hand there—should he perform ablution? He said: Yes. If you perform ablution from touching the penis, you perform ablution from touching it. He said: I said: What do you think if he touches what is around the path of the privy and does not insert his hand there?

450. Musannaf 'Abd al-Razzaq 450No grade recorded

     سَمِعْتُ رَجُلًا يَقُولُ لِقَتَادَةَ: رَجُلٌ بِهِ الْحَاصِرَةُ فَتَخْرُجُ مَقْعَدَتُهُ مِنْ شِدَّةِ الزَّحِيرِ فَيُدْخِلُهَا بِيَدِهِ، هَلْ عَلَيْهِ وُضُوءٌ ؟ قَالَ: لَا، وَلَكِنْ يَغْسِلُ يَدَهُ

     ✧ I heard a man say to Qatādah: A man has a prolapse, and his anus comes out from the severity of tenesmus, so he pushes it back with his hand. Is ablution incumbent on him? He said: No, but he should wash his hand.

451. Musannaf 'Abd al-Razzaq 451No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ لَوْ مَسَسْتُ ذَكَرَ غُلَامٍ صَغِيرٍ ؟ قَالَ: تَوَضَّأْ

     ✧ I said to ʿAṭāʾ: What do you think if I touched the penis of a young boy? He said: Perform ablution.

452. Musannaf 'Abd al-Razzaq 452No grade recorded

     قُلْتُ لِعَطَاءٍ: مَسَسْتُ قُنْبَ حِمَارٍ أَوْ ثَيْلَ جَمَلٍ، قَالَ: أَمَّا قُنْبُ الْحِمَارِ فَكُنْتَ مُتَوَضِّئًا، وَأَمَّا مِنْ ثَيْلِ الْجَمَلِ فَلَا قُلْتُ: فَمَاذَا يُفَرِّقُ بَيْنَهُمَا ؟ قُلْتُ: مِنْ أَجْلِ الْحِمَارِ وَهُوَ أَنْجَسُ قَالَ: وَأَقُولُ أَنَا: انْظُرْ كُلَّ شَيْءٍ نَجِسٍ كَهَيْئَةِ الْحِمَارِ لَا يُؤْكَلُ لَحْمُهُ مَسَّ مِنْهُ ذَلِكَ، فَعَلَيْهِ الْوُضُوءُ، وَكُلُّ شَيْءٍ يُؤْكَلُ لَحْمُهُ كَهَيْئَةِ الْبَعِيرِ مَسَّ ذَلِكَ مِنْهُ، فَلَا وُضُوءَ مِنْهُ

     ✧ I said to ʿAṭāʾ: I touched the sheath of a donkey or the penis of a camel. He said: As for the sheath of a donkey, you would perform ablution, but as for the penis of a camel, no. I said: What distinguishes between them? I said: Because of the donkey, which is more impure. He said, and I say: Consider everything impure like the donkey, whose flesh is not eaten—if one touches that part of it, ablution is incumbent on him. And everything whose flesh is eaten, like the camel—if one touches that part of it, no ablution is required from it.

453. Musannaf 'Abd al-Razzaq 453No grade recorded

     قُلْتُ لِعَطَاءٍ: الْكَلْبُ مَسَّ ثَوْبِي أَرُشُّهُ ؟ قَالَ: لَا

     ✧ I said to ʿAṭāʾ: A dog touched my garment—should I sprinkle water on it? He said: No.

454. Musannaf 'Abd al-Razzaq 454No grade recorded

     سَأَلْتُهُ فَقُلْتُ: مَرَّ كَلْبٌ فَأَصَابَ طَيْلَسَانِي، قَالَ: إِنْ كَانَ لَزِقَ بِهِ شَيْءٌ فَاغْسِلْهُ، وَإِلَّا فَلَا بَأْسَ

     ✧ I asked him, saying: A dog passed by and touched my ṭaylasān. He said: If something stuck to it, wash it; otherwise, no harm.

455. Musannaf 'Abd al-Razzaq 455No grade recorded

     قُلْتُ لِعَطَاءٍ: إِنْ مَسَّ رَجُلٌ كَلْبًا أَوْ حِمَارًا رَطْبًا يَتَوَضَّأُ مِنْهُ ؟ قَالَ: لَا، وَذَلِكَ أَنْتَنُ مِنَ الْإِبْطِ

     ✧ I said to ʿAṭāʾ: If a man touches a dog or a donkey that is wet, should he perform ablution because of it? He said: No, and that is more putrid than the armpit.

456. Musannaf 'Abd al-Razzaq 456No grade recorded

     فِي رَجُلٍ تَوَضَّأَ فَمَسَّ كَلْبًا، قَالَ: لَيْسَ عَلَيْهِ وُضُوءٌ

     ✧ Regarding a man who performs ablution and then touches a dog, he said: He is not required to perform ablution.

457. Musannaf 'Abd al-Razzaq 457No grade recorded

     سَأَلَ إِنْسَانٌ عَطَاءً، فَقَالَ: مَسِسْتُ نَعْلِي فِي الصَّلَاةِ، وَقَعَتْ يَدِي عَلَى قَشْبٍ فِيهَا، أُعِيدُ صَلَاتِي ؟ قَالَ: لَا

     ✧ A person asked Ata: 'I touched my sandal during prayer, and my hand fell on filth in it. Should I repeat my prayer?' He said: 'No.'

458. Musannaf 'Abd al-Razzaq 458No grade recorded

     سَأَلْتُهُ عَنْ رَجُلٍ يَتَوَضَّأُ فَيُصَافِحُ الْجُنُبَ وَالْحَائِضَ وَالْيَهُودِيَّ وَالنَّصْرَانِيَّ، قَالَ: لَا يُعِيدُ الْوُضُوءَ

     ✧ I asked him about a man who performs ablution then shakes hands with a junub, a menstruating woman, a Jew, or a Christian. He said: 'He does not have to repeat the ablution.'

459. Musannaf 'Abd al-Razzaq 459No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَقِيَ حُذَيْفَةَ فَأَهْوَى بِيَدِهِ إِلَى حُذَيْفَةَ فَقَالَ حُذَيْفَةُ: إِنِّي جُنُبٌ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ الْمُؤْمِنَ لَا يَنْجُسُ

     ✧ The Messenger of God ﷺ met Hudhayfah and reached out his hand toward Hudhayfah. Hudhayfah said: 'I am junub.' The Messenger of God ﷺ said: 'The believer does not become impure.'

460. Musannaf 'Abd al-Razzaq 460No grade recorded

     لَيْسَ عَلَى الرَّجُلِ يَمَسُّهُ الرَّجُلُ جَنَابَةٌ

     ✧ There is nothing upon a man if another man in a state of janabah touches him.

461. Musannaf 'Abd al-Razzaq 461No grade recorded

     461 458 - عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ مِثْلَهُ. متن مخفيلَيْسَ عَلَى الرَّجُلِ يَمَسُّهُ الرَّجُلُ جَنَابَةٌ سند مخفيعَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ عَنِ

     ✧ There is nothing upon a man if another man in a state of janabah touches him.

462. Musannaf 'Abd al-Razzaq 462No grade recorded

     صَلَّى ابْنُ مَسْعُودٍ وَعَلَى بَطْنِهِ فَرْثٌ وَدَمٌ مِنْ جُزُرٍ نَحَرَهَا وَلَمْ يَتَوَضَّأْ

     ✧ Ibn Mas'ud prayed while there was rumen and blood from camels he had slaughtered on his belly, and he did not perform ablution.

463. Musannaf 'Abd al-Razzaq 463No grade recorded

     نَحَرَ ابْنُ مَسْعُودٍ جَزُورًا فَتَلَطَّخَ بِدَمِهَا وَفَرْثِهَا، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى وَلَمْ يَتَوَضَّا

     ✧ Ibn Mas'ud slaughtered a camel and became smeared with its blood and rumen, then the prayer was called and he prayed without performing ablution.

464. Musannaf 'Abd al-Razzaq 464No grade recorded

     اسْتَتَابَ الْمُسْتَوْرِدَ الْعِجْلِيَّ وَهُوَ يُرِيدُ الصَّلَاةَ، وَقَالَ: إِنِّي أَسْتَعِينُ بِاللهِ عَلَيْكَ، فَقَالَ: وَأَنَا أَسْتَعِينُ الْمَسِيحَ عَلَيْكَ، قَالَ: فَأَهْوَى عَلِيٌّ بِيَدِهِ إِلَى عُنُقِهِ فَإِذَا هُوَ بِصَلِيبٍ فَقَطَعَهَا، فَلَمَّا دَخَلَ فِي الصَّلَاةِ قَدَّمَ رَجُلًا وَذَهَبَ، ثُمَّ أَخْبَرَ النَّاسَ أَنَّهُ لَمْ يُحْدِثْ ذَلِكَ بِحَدَثٍ أَحْدَثَهُ لَكِنَّهُ مَسَّ هَذِهِ الْأَنْجَاسَ فَأَحَبَّ أَنْ يُحْدِثَ مِنْهَا وُضُوءًا

     ✧ Ali asked al-Mustawrid al-Ijli to repent while he was intending to pray, and said: 'I seek God's help against you.' He said: 'And I seek the Messiah's help against you.' Ali reached his hand to his neck and found a cross, so he cut it off. When he entered prayer, he put forward a man and left. Then he told the people that he had not done that because of any ritual impurity, but because he had touched those impurities and wanted to perform ablution because of them.

465. Musannaf 'Abd al-Razzaq 465No grade recorded

     قُلْتُ لِعَطَاءٍ: قَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ، أَمِنْهُ وُضُوءٌ ؟ قَالَ: لَا، وَلَكِنْ لِيَمَسَّ بِالْمَاءِ حَيْثُ قَلَّمَ وَقَصَّ

     ✧ I said to Ata: 'Trimming the mustache and clipping the nails, does it require ablution?' He said: 'No, but let him touch with water the place where he clipped and trimmed.'

466. Musannaf 'Abd al-Razzaq 466No grade recorded

     إِذَا أَخَذَ الرَّجُلُ مِنْ أَظْفَارِهِ أَوْ مِنْ شَعَرِهِ شَيْئًا أَمَرَّ عَلَيْهِ الْمَاءَ.

     ✧ When a man takes something from his nails or his hair, he should pass water over it.

467. Musannaf 'Abd al-Razzaq 467No grade recorded

     يَمْسَحُ عَلَيْهِ الْمَاءَ

     ✧ He wipes water over it.

468. Musannaf 'Abd al-Razzaq 468No grade recorded

     قَدِ انْتَقَضَ وُضُوؤُهُ

     ✧ His ablution has been invalidated.

469. Musannaf 'Abd al-Razzaq 469No grade recorded

     فِي الَّذِي يَأْخُذُ مِنْ أَظْفَارِهِ وَشَعْرِهِ، لَيْسَ عَلَيْهِ شَيْءٌ

     ✧ Regarding one who trims his nails and hair: nothing is required of him.

470. Musannaf 'Abd al-Razzaq 470No grade recorded

     لَيْسَ عَلَيْهِ شَيْءٌ

     ✧ Nothing is required of him.

471. Musannaf 'Abd al-Razzaq 471No grade recorded

     هُوَ طَهُورٌ

     ✧ It is a purification.

472. Musannaf 'Abd al-Razzaq 472No grade recorded

     لَأَنْ أَتَوَضَّأَ مِنَ الْكَلِمَةِ الْخَبِيثَةِ، أَحَبُّ إِلَيَّ أَنْ أَتَوَضَّأَ مِنَ الطَّعَامِ الطَّيِّبِ

     ✧ To perform wudu because of a foul word is more beloved to me than to perform wudu because of good food.

473. Musannaf 'Abd al-Razzaq 473No grade recorded

     يَتَوَضَّأُ أَحَدُكُمْ مِنَ الطَّعَامِ الطَّيِّبِ، وَلَا يَتَوَضَّأُ مِنَ الْكَلِمَةِ الْعَوْرَاءِ يَقُولُهَا

     ✧ One of you performs wudu because of good food, but does not perform wudu because of an indecent word he utters.

474. Musannaf 'Abd al-Razzaq 474No grade recorded

     إِنِّي أُصَلِّي الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ بِوُضُوءٍ وَاحِدٍ إِلَّا أَنْ أُحْدِثَ، أَوْ أَقُولَ مُنْكَرًا

     ✧ I pray Zuhr, Asr, and Maghrib with a single wudu, unless I break it or say something objectionable.

475. Musannaf 'Abd al-Razzaq 475No grade recorded

     475 472 - عَبْدُ الرَّزَّاقِ عَنْ هِشَامِ بْنِ حَسَّانَ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ مِثْلَهُ. متن مخفيإِنِّي أُصَلِّي الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ بِوُضُوءٍ وَاحِدٍ إِلَّا أَنْ أُحْدِثَ أَوْ أَقُولَ مُنْكَرًا

     ✧ 475 472 - Abd al-Razzaq, from Hisham b. Hassan, from Ibn Sirin, from Abidah, something similar. Hidden matn: I pray Zuhr, Asr, and Maghrib with a single wudu, unless I break it or say something objectionable.

476. Musannaf 'Abd al-Razzaq 476No grade recorded

     سَأَلْتُ الزُّهْرِيَّ، هَلْ تَعْلَمُ فِي شَيْءٍ مِنْ كَلَامٍ وُضُوءٌ ؟ قَالَ: لَا

     ✧ I asked al-Zuhri: Do you know of any form of speech that necessitates wudu? He said: No.

477. Musannaf 'Abd al-Razzaq 477No grade recorded

     الْوُضُوءُ مِنَ الْحَدَثِ

     ✧ Wudu is required due to ritual impurity.

478. Musannaf 'Abd al-Razzaq 478No grade recorded

     إِذَا مَلَكَ النَّوْمُ فَتَوَضَّأْ قَاعِدًا أَوْ مُضْطَجِعًا.

     ✧ When sleep overcomes you, perform wudu, whether sitting or lying down.

479. Musannaf 'Abd al-Razzaq 479No grade recorded

     إِذَا نَامَ قَاعِدًا أَوْ قَائِمًا فَالْوُضُوءُ

     ✧ If one sleeps sitting or standing, wudu is required.

480. Musannaf 'Abd al-Razzaq 480No grade recorded

     إِذَا اسْتَثْقَلَ الرَّجُلُ نَوْمًا قَائِمًا، أَوْ قَاعِدًا، أَوْ مُضْطَجِعًا تَوَضَّأَ. قَالَ: وَلَقَدْ كَانَ الْحَسَنُ يَتَوَضَّأُ فِي اللَّيْلَةِ مَرَّاتٍ

     ✧ When a man is overcome by deep sleep while standing, sitting, or lying down, he should perform wudu. He said: Al-Hasan used to perform wudu several times during the night.

481. Musannaf 'Abd al-Razzaq 481No grade recorded

     سَأَلْتُ الْحَسَنَ، عَنِ الرَّجُلِ نَامَ وَهُوَ سَاجِدٌ قَالَ: إِذَا خَالَطَهُ النَّوْمُ فَلْيَتَوَضَّأْ

     ✧ I asked al-Hasan about a man who slept while prostrating. He said: If sleep overtakes him, let him perform wudu.

482. Musannaf 'Abd al-Razzaq 482No grade recorded

     وَجَبَ الْوُضُوءُ عَلَى كُلِّ نَائِمٍ، إِلَّا مَنْ أَخْفَقَ خَفْقَةً بِرَأْسِهِ

     ✧ Wudu is obligatory upon every sleeper, except one who briefly nodded his head.

483. Musannaf 'Abd al-Razzaq 483No grade recorded

     إِذَا نَامَ وَهُوَ جَالِسٌ نَوْمًا مُثْقَلًا أَعَادَ الْوُضُوءَ، فَأَمَّا إِذَا كَانَ تَغْفِيفًا فَلَا بَأْسَ.

     ✧ If he slept while sitting a heavy sleep, he repeats wudu; but if it was a light doze, there is no harm.

484. Musannaf 'Abd al-Razzaq 484No grade recorded

     مَنِ اسْتَحَقَّ النَّوْمَ فَعَلَيْهِ الْوُضُوءُ

     ✧ Whoever deserves sleep, upon him is wudu.

485. Musannaf 'Abd al-Razzaq 485No grade recorded

     مَنْ نَامَ مُضْطَجِعًا فَلْيَتَوَضَّأْ

     ✧ Whoever sleeps lying down, let him perform wudu.

486. Musannaf 'Abd al-Razzaq 486No grade recorded

     لَقَدْ رَأَيْتُ أَصْحَابَ رَسُولِ اللهِ ﷺ يُوقَظُونَ لِلصَّلَاةِ، وَإِنِّي لَأَسْمَعُ لِبَعْضِهِمْ غَطِيطًا - يَعْنِي وَهُوَ جَالِسٌ - فَمَا يَتَوَضَّئُونَ. قَالَ مَعْمَرٌ: فَحَدَّثْتُ بِهِ الزُّهْرِيَّ، فَقَالَ رَجُلٌ عِنْدَهُ: أَوْ خَطِيطًا، قَالَ الزُّهْرِيُّ: لَا، قَدْ أَصَابَ غَطِيطًا

     ✧ I saw the companions of the Messenger of God ﷺ being awakened for prayer, and I would hear the snoring of some of them—meaning while sitting—yet they did not perform wudu. Ma'mar said: I narrated this to al-Zuhri, and a man with him said: "Or khafīf (light)?" Al-Zuhri said: "No, he got it right: ghaṭīṭ (snoring)."

487. Musannaf 'Abd al-Razzaq 487No grade recorded

     كَانَ يَنَامُ وَهُوَ جَالِسٌ فَلَا يَتَوَضَّأُ، وَإِذَا نَامَ مُضْطَجِعًا أَعَادَ الْوُضُوءَ

     ✧ He would sleep while sitting and not perform wudu, but if he slept lying down, he would repeat wudu.

488. Musannaf 'Abd al-Razzaq 488No grade recorded

     488 485 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيكَانَ يَنَامُ وَهُوَ جَالِسٌ فَلَا يَتَوَضَّأُ وَإِذَا نَامَ مُضْطَجِعًا أَعَادَ الْوُضُوءَ

     ✧ 488 485 - Abd al-Razzaq, from Ma'mar, from Ayyub, from Nafi', from Ibn Umar, the like of it. [concealed matn:] He would sleep while sitting and not perform wudu, but if he slept lying down, he would repeat wudu.

489. Musannaf 'Abd al-Razzaq 489No grade recorded

     انْتَهَيْتُ إِلَى ابْنِ عُمَرَ وَهُوَ جَالِسٌ يَنْتَظِرُ الصَّلَاةَ فَسَلَّمْتُ عَلَيْهِ فَاسْتَيْقَظَ، فَقَالَ: أَبَا ثَابِتٍ قَالَ: قُلْتُ: نَعَمْ، قَالَ: أَسَلَّمْتَ ؟ قَالَ: قُلْتُ: نَعَمْ قَالَ: إِذَا سَلَّمْتَ فَأَسْمِعْ، وَإِذَا رَدُّوا عَلَيْكَ فَلْيُسْمِعُوكَ، ثُمَّ قَامَ فَصَلَّى، وَكَانَ مُحْتَبِيًا قَدْ نَامَ

     ✧ I came to Ibn Umar while he was sitting waiting for prayer, and I greeted him, and he woke up. He said: "Abu Thabit?" I said: "Yes." He said: "Did you greet?" I said: "Yes." He said: "When you greet, make it audible, and when they respond to you, let them make it audible to you." Then he stood and prayed, and he had been sitting with his legs drawn up, having slept.

490. Musannaf 'Abd al-Razzaq 490No grade recorded

     أَنَّ طَاوُسًا، قَدِمَ يَوْمَ الْجُمُعَةِ وَابْنُ الضَّحَّاكِ يَخْطُبُ النَّاسَ قَالَ: فَلَمَّا صَلَّيْنَا وَخَرَجْنَا قَالَ: مَا قَالَ حِينَ رَقَدْتُ ؟

     ✧ Tawus arrived on Friday while Ibn al-Dahhak was delivering the sermon to the people. He said: When we prayed and left, he said: "What did he say while I dozed off?"

491. Musannaf 'Abd al-Razzaq 491No grade recorded

     سَأَلْتُهُ عَنِ الرَّجُلِ يَنَامُ وَهُوَ رَاكِعٌ أَوْ سَاجِدٌ قَالَ: لَا يَجِبُ عَلَيْهِ الْوُضُوءُ حَتَّى يَضَعَ جَنْبَهُ

     ✧ I asked him about a man who sleeps while bowing or prostrating. He said: Wudu is not obligatory upon him until he rests on his side.

492. Musannaf 'Abd al-Razzaq 492No grade recorded

     فِي الرَّجُلِ يَنَامُ وَهُوَ جَالِسٌ: لَيْسَ عَلَيْهِ وُضُوءٌ

     ✧ Regarding a man who sleeps while sitting: no wudu is required of him.

493. Musannaf 'Abd al-Razzaq 493No grade recorded

     سَأَلْتُ عَبِيدَةَ، عَنِ الرَّجُلِ يَنَامُ وَهُوَ سَاجِدٌ أَيَتَوَضَّأُ ؟ قَالَ: هُوَ أَعْلَمُ بِنَفْسِهِ

     ✧ I asked ʿAbīdah about a man who sleeps while prostrating—does he perform wudu? He said: He knows himself best.

494. Musannaf 'Abd al-Razzaq 494No grade recorded

     سَأَلْتُ عَبِيدَةَ أَيَتَوَضَّأُ الرَّجُلُ إِذَا نَامَ ؟ قَالَ: هُوَ أَعْلَمُ بِنَفْسِهِ

     ✧ I asked ʿAbīdah: Does a man perform wudu when he sleeps? He said: He knows himself best.

495. Musannaf 'Abd al-Razzaq 495No grade recorded

     قُلْتُ لِعَطَاءٍ: رَقَدْتُ فِي الْمَكْتُوبَةِ هُنَيَّةً، ثُمَّ فَزِعْتُ فَلَمْ أَعْلَمْ أَنِّي تَكَلَّمْتُ بِشَيْءٍ، أَعُودُ أَمْ عَلَيَّ شَيْءٌ ؟ قَالَ: لَا

     ✧ I said to ʿAṭāʾ: I dozed briefly during the prescribed prayer, then I startled awake and I do not know if I uttered anything. Should I repeat it, or is anything incumbent on me? He said: No.

496. Musannaf 'Abd al-Razzaq 496No grade recorded

     إِذَا أَفَاقَ الْمَجْنُونُ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ

     ✧ When the insane person regains his reason, he performs wudu as he would for prayer.

497. Musannaf 'Abd al-Razzaq 497No grade recorded

     إِذَا أَفَاقَ الْمَجْنُونُ اغْتَسَلَ

     ✧ When the insane person regains his reason, he performs ghusl.

498. Musannaf 'Abd al-Razzaq 498No grade recorded

     قُلْتُ لِعَطَاءٍ: رَجُلٌ اطَّلَى بِنَوْرَةٍ هَلْ عَلَيْهِ وُضُوءٌ ؟ قَالَ: أَوَلَيْسَ مُغْتَسِلًا ؟ قَالَ: وَلَا بُدَّ لَهُ أَنْ يَمَسَّ ذَكَرَهُ - هُوَ الْقَائِلُ - قَالَ: قُلْتُ: فَطَلَى سَاقَيْهِ مِنْ وَجَعٍ بِهِمَا وَهُوَ مُتَوَضِّئٌ أَيُعِيدُ الْوُضُوءَ ؟ قَالَ: لَيْسَتِ النَّوْرَةُ بِحَدَثٍ

     ✧ I said to ʿAṭāʾ: A man applies depilatory paste—is wudu incumbent on him? He said: Is he not taking a bath? He said: And he must inevitably touch his penis—he was the one who said that. He said: I said: What if he applied it to his shins due to pain in them, while he was in a state of wudu—does he repeat the wudu? He said: Depilatory paste is not a ritual impurity.

499. Musannaf 'Abd al-Razzaq 499No grade recorded

     كَانَ يَقُولُ: مَنْ قَبَّلَ امْرَأَتَهُ وَهُوَ عَلَى وُضُوءٍ أَعَادَ الْوُضُوءَ

     ✧ He used to say: Whoever kisses his wife while he has wudu should repeat the wudu.

500. Musannaf 'Abd al-Razzaq 500No grade recorded

     أَنَّهُ سُئِلَ عَنِ الْقُبْلَةِ قَالَ: مِنْهَا الْوُضُوءُ وَهِيَ مِنَ اللَّمْسِ

     ✧ He was asked about kissing. He said: From it wudu is required, and it is part of touching.

Showing the first 500 hadith of this chapter.