8. Chapter of Khā (Male)

1. al-Mu'jam al-Kabir (al-Tabarani) 3618No grade recorded

   سِرْنَا مَعَهُ يَعْنِي عَلِيًّا حِينَ رَجَعَ مِنْ صِفِّينَ حَتَّى إِذَا كَانَ عِنْدَ بَابِ الْكُوفَةِ إِذَا نَحْنُ بِقُبُورٍ سَبْعَةٍ عَنْ أَيْمَانِنَا فَقَالَ عَلِيٌّ «مَا هَذِهِ الْقُبُورُ؟» فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ خَبَّابَ بْنَ الْأَرَتِّ تُوُفِّيَ بَعْدَ مَخْرَجِكَ إِلَى صِفِّينَ وَأَوْصَى أَنْ يُدْفَنَ فِي ظَهْرِ الْكُوفَةِ وَكَانَ النَّاسُ إِنَّمَا يَدْفِنُونَ مَوْتَاهُمْ فِي أَفْنِيَتِهِمْ وَعَلَى أَبْوَابِ دُورِهِمْ فَلَمَّا رَأَوْا خَبَّابًا أَوْصَى أَنْ يُدْفَنَ بِالظَّهْرِ دَفْنَ النَّاسِ۔ فَقَالَ عَلِيٌّ «رَحِمَ اللهُ خَبَّابًا لَقَدْ أَسْلَمَ رَاغِبًا وَهَاجَرَ طَائِعًا وَعَاشَ مُجَاهِدًا وابْتُلِيَ فِي جِسْمِهِ أَحْوَالًا وَلَنْ يُضَيِّعَ اللهُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا» ثُمَّ دَنَا مِنَ الْقُبُورِ فَقَالَ «السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ أَنْتُمْ لَنَا سَلَفٌ فَارِطٌ وَنَحْنُ لَكُمْ تَبَعٌ عَمَّا قَلِيلٍ لَاحِقٌ۔ اللهُمَّ اغْفِرْ لَنَا وَلَهُمْ وَتَجَاوَزْ بِعَفْوِكَ عَنَّا وَعَنْهُمْ۔ طُوبَى لِمَنْ ذَكَرَ الْمَعَادَ وَعَمِلَ لِلْحِسَابِ وَقَنَعَ بِالْكَفَافِ وَرَضِيَ عَنِ اللهِ ﷻ»

   We traveled with him, that is ʿAlī, when he came back from Ṣiffīn until he was at the door or Kūfah and we were at the graves of seven ˹people˺ toward our right and ʿAlī then said, "Whose graves are these?" They said, "O Leader of the Believers, Khabbāb b. al-Aratt passed away after you left to go to Ṣiffīn. His wished to be buried behind Kūfah. The people buried their dead in their yards and at the doorsteps of their houses. But when they ˹heard from˺ Khabbāb wishing to be buried behind ˹Kūfah˺, the people then buried ˹him there.˺" ʿAlī then said, "May Allah have Mercy on Khabbāb. He accepted Islam with zeal, emigrated in obedience, lived as a mujāhid (fighter in the cause of Allah), and was heavily tested ˹by Allah˺ with his body in various ways. Allah will never overlook the reward of the one who did iḥsān (excelled) in deeds." Then he drew closer to the graves and said, "Peace be upon you all, O people of the abodes, from the believers and the Muslims, you are our forerunners and predecessors and we are your followers and soon ˹shall˺ be meeting you. O Allah, forgive us and them and be increasingly pardoning of us and them. Glad tidings to the one who remembered the place of return, worked for ˹an easy˺ accounting, was content with little provision, and was pleased with Allah ﷻ."

2. al-Mu'jam al-Kabir (al-Tabarani) 3619No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ لَا يَرْقُونَ وَلَا يَسْتَرْقُونَ وَلَا يَكْتَوُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ»

   ✧ I heard the Messenger of Allah ﷺ say: "Seventy thousand of my ummah will enter Paradise without reckoning; they do not practice ruqya, nor seek ruqya, nor cauterize, and upon their Lord they rely."

3. al-Mu'jam al-Kabir (al-Tabarani) 3620No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا أَنْفَقَ الْمُؤْمِنُ مِنْ نَفَقَةٍ إِلَّا أُجِرَ فِيهَا إِلَّا النَّفَقَةَ فِي هَذَا التُّرَابِ»

   ✧ I heard the Messenger of Allah ﷺ say: "A believer does not spend any expenditure except that he is rewarded for it, except the expenditure on this dust."

4. al-Mu'jam al-Kabir (al-Tabarani) 3621No grade recorded

   أَنَّهُ رَاقَبَ رَسُولَ اللهِ ﷺ لَيْلَةً فَصَلَّى حَتَّى إِذَا كَانَ مَعَ الْفَجْرِ قَالَ يَا رَسُولَ اللهِ رَأَيْتُكَ اللَّيْلَةَ صَلَّيْتَ صَلَاةً مَا رَأَيْتُكَ صَلَّيْتَ مِثْلَهَا؟ قَالَ «أَجَلْ إِنَّهَا صَلَاةُ رَغَبٍ وَرَهَبٍ سَأَلْتُ رَبِّي ﷻ ثَلَاثَ خِصَالٍ فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةٍ سَأَلْتُهُ أَنْ لَا يُهْلِكَنَا بِمَا أَهْلَكَ بِهِ الْأُمَمَ فَأَعْطَانِي ذَلِكَ وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَيْنَا عَدُوًّا فَيُهْلِكُونا فَأَعْطَانِي ذَلِكَ وَسَأَلْتُهُ أَنْ لَا يَلْبِسَ أُمَّتِي شِيَعًا فَمَنَعَنِي»

   ✧ He watched the Messenger of Allah ﷺ one night, and he prayed until it was near dawn. He said, "O Messenger of Allah, I saw you tonight pray a prayer the like of which I have not seen you pray?" He replied, "Yes, indeed, it was a prayer of hope and fear. I asked my Lord ﷻ for three things, and He gave me two and withheld one. I asked Him not to destroy us with what He destroyed the nations, and He granted me that. I asked Him not to set an enemy over us who would destroy us, and He granted me that. I asked Him not to make my ummah into factions, and He withheld it."

5. al-Mu'jam al-Kabir (al-Tabarani) 3622No grade recorded

   رَمَقْتُ رَسُولَ اللهِ ﷺ فِي صَلَاةٍ صَلَّاهَا حَتَّى كَانَ مَعَ الْفَجْرِ فَلَمَّا سَلَّمَ رَسُولُ اللهِ ﷺ مِنْ صَلَاتِهِ قَامَ خَبَّابٌ فَقَالَ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي لَقَدْ صَلَّيْتَ اللَّيْلَةَ صَلَاةً مَا رَأَيْتُكَ صَلَّيْتَ نَحْوَهَا؟ قَالَ «أَجَلْ إِنَّهَا صَلَاةُ رَغَبٍ وَرَهَبٍ سَأَلْتُ فِيهَا رَبِّي ﷻ ثَلَاثَ خِصَالٍ فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُهْلِكَنَا بِمَا أَهْلَكَ بِهِ الْأُمَمَ قَبْلَنَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُظْهِرَ عَلَيْنَا عَدُوًّا مِنْ غَيْرِهِمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَلْبِسَنَا شِيَعًا فَمَنَعَنِيهَا»

   ✧ I watched the Messenger of Allah ﷺ in a prayer he performed until it was near dawn. When the Messenger of Allah ﷺ finished his prayer, Khabbab stood and said, "O Messenger of Allah, may my father and mother be your ransom, tonight you prayed a prayer the like of which I have not seen you pray?" He replied, "Yes, indeed, it was a prayer of hope and fear. In it I asked my Lord ﷻ for three things, and He gave me two and withheld one. I asked Him not to destroy us with what He destroyed the nations before us, and He granted them to me. I asked Him not to let an enemy from other than them prevail over us, and He granted them to me. I asked Him not to make us into factions, and He withheld it from me."

6. al-Mu'jam al-Kabir (al-Tabarani) 3623No grade recorded

   صَلَّى رَسُولُ اللهِ ﷺ صَلَاةً فَأَطَالَهَا فَقَالُوا يَا رَسُولَ اللهِ صَلَّيْتَ صَلَاةً لَمْ تَكُنْ تُصَلِّيهَا قَالَ «أَجَلْ إِنَّهَا صَلَاةُ رَغَبٍ وَرَهَبٍ وَإِنِّي سَأَلْتُ رَبِّي فِيهَا ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُهْلِكَ أُمَّتِي بِسُنَّةٍ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَلَّا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا»

   ✧ The Messenger of God ﷺ prayed a prayer and lengthened it. They said, “O Messenger of God, you prayed a prayer that you had not been praying.” He said, “Yes, indeed. It is a prayer of desire and fear. I asked my Lord three things in it; He granted me two and withheld one. I asked Him not to destroy my community through a widespread famine, and He granted me that. I asked Him not to set over them an enemy from other than themselves, and He granted me that. I asked Him not to make some of them taste the violence of others, and He withheld that from me.”

7. al-Mu'jam al-Kabir (al-Tabarani) 3624No grade recorded

   رَمَقْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ لَأَنْظُرَنَّ كَيْفَ صَلَاةُ رَسُولِ اللهِ ﷺ فَصَلَّى فَلَمَّا انْصَرَفَ جِئْتُ مِنْ بَيْنِ يَدَيْهِ فَقُلْتُ يَا رَسُولَ اللهِ لَقَدْ صَلَّيْتَ اللَّيْلَةَ صَلَاةً مَا رَأَيْتُكَ صَلَّيْتَ مِثْلَهَا فَقَالَ «إِنَّهَا صَلَاةُ رَهَبٍ وَرَغَبٍ سَأَلْتُ رَبِّي فِيهَا ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُهْلِكَنَا بِمَا أَهْلَكَ بِهِ الْأُمَمَ قَبْلَنَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَيْنَا عَدُوًّا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَلْبِسَنَا شِيَعًا فَمَنَعَنِيهَا»

   ✧ I observed the Messenger of God ﷺ and said, “I will certainly watch how the Messenger of God ﷺ prays.” He prayed, and when he finished, I came to him from in front of him and said, “O Messenger of God, tonight you prayed a prayer the like of which I have not seen you pray.” He said, “It is a prayer of fear and hope. I asked my Lord three things in it; He granted me two and withheld one. I asked Him not to destroy us with what He destroyed the nations before us, and He granted me that. I asked Him not to set an enemy over us, and He granted me that. I asked Him not to make us into conflicting factions, and He withheld that from me.”

8. al-Mu'jam al-Kabir (al-Tabarani) 3627No grade recorded

   كُنَّا قُعُودًا عَلَى بَابِ النَّبِيِّ ﷺ فَخَرَجَ عَلَيْنَا فَقَالَ «أَتَسْمَعُونَ؟» قُلْنَا قَدْ سَمِعْنَا مَرَّتَيْنِ أَوْ ثَلَاثًا فَقَالَ «إِنَّهُ سَيَكُونُ عَلَيْكُمْ أُمَرَاءُ فَلَا تُصَدِّقُوهُمْ بِكَذِبِهِمْ وَلَا تُعِينُوهُمْ عَلَى ظُلْمِهِمْ فَإِنَّهُ مَنْ صَدَّقَهُمْ بِكَذِبِهِمْ عَلَى ظُلْمِهِمْ فَلَيْسَ يَرِدُ عَلَيَّ الْحَوْضَ»

   ✧ We were sitting at the door of the Prophet ﷺ when he came out to us and said, “Do you hear?” We said, “We have heard—twice or thrice.” He said, “There will be rulers over you. Do not affirm their lies and do not help them in their wrongdoing. Whoever affirms their lies and helps them in their wrongdoing will not come to me at the pool.”

9. al-Mu'jam al-Kabir (al-Tabarani) 3629No grade recorded

   ثنا رَجُلٌ مِنْ عَبْدِ الْقَيْسِ كَانَ يُجَالِسُنَا فِي الْمَسْجِدِ الْجَامِعِ قَالَ صَحِبْتُ أَصْحَابَ النَّهَرِ فَكُنْتُ فِيهِمْ ثُمَّ كَرِهْتُ أَمْرَهُمْ خَشِيتُ أَنْ يَقْتُلُونِي فَبَيْنَا أَنَا مَعَ طَائِفَةٍ مِنْهُمْ إِذْ أَتَيْنَا عَلَى قَرْيَةٍ وَبَيْنَنَا وَبَيْنَ الْقَرْيَةِ نَهَرٌ إِذْ خَرَجَ رَجُلٌ مِنَ الْقَرْيَةِ مُرَوَّعًا فَقَالُوا لَهُ كَأَنَّا رَوَّعْنَاكَ قَالَ أَجَلْ قَالُوا لَا رَوْعَ لَكَ فَقُلْتُ وَاللهِ يَعْرِفُوهُ وَلَمْ أَعْرِفْهُ فَقَالُوا أَنْتَ ابْنُ خَبَّابٍ صَاحِبُ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ فَقَالُوا هَلْ سَمِعْتَ مِنْ أَبِيكَ حَدِيثًا تُحَدِّثُنَا عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ سَمِعْتُ أَبِي يُحَدِّثُ عَنِ النَّبِيِّ ﷺ ذَكَرَ فِتْنَةً فَقَالَ «الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِيِ وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِيِ فَإِنْ أَدْرَكَتْكَ فَكُنْ عَبْدَ اللهِ الْمَقْتُولَ» قَالَ فَقَرَّبُوهُ إِلَى شَطِّ النَّهَرِ فَذَبَحُوهُ فَرَأَيْتُ دَمَهُ يَسِيلُ فِي الْمَاءِ مِثْلَ الشِّرَاكِ مَا ابْذَقَرَّ قَالَ فَأَخَذُوا أُمَّ وَلَدِهِ فَقَتَلُوها وَكَانَتْ حُبْلَى فَبَقَرُوا بَطْنَهَا لَمْ أَصْحَبْ قَوْمًا هُمْ أَبْغَضُ إِلَيَّ صُحْبَةً مِنْهُمْ حَتَّى وَجَدْتُ خَلْوَةً فَانْفَلَتُّ

   ✧ A man from ʿAbd al-Qays who used to sit with us in the congregational mosque related to us: He said, “I accompanied the people of the canal and was among them. Then I came to dislike their affair, fearing lest they kill me. While I was with a group of them, we came upon a village, and between us and the village was a canal. A man came out of the village, terrified. They said to him, ‘It is as if we frightened you.’ He said, ‘Yes.’ They said, ‘No fear for you.’ I said, ‘By God, they know him, but I did not know him.’ They said, ‘Are you the son of Khabbab, the companion of the Messenger of God ﷺ?’ He said, ‘Yes.’ They said, ‘Have you heard a hadith from your father that you would narrate to us about the Messenger of God ﷺ?’ He said, ‘Yes. I heard my father narrate from the Prophet ﷺ that he mentioned a trial and said, “The one sitting in it is better than the one standing, and the one standing in it is better than the one walking, and the one walking in it is better than the one running. If it reaches you, then be the servant of God who is killed.”’” He said, “They brought him to the bank of the canal and slaughtered him. I saw his blood flowing in the water like a strap, not dispersing. He said, “They took the mother of his child and killed her; she was pregnant, and they ripped open her belly. I never accompanied a people whose company was more hateful to me than theirs, until I found an opportunity to slip away and escaped.”

10. al-Mu'jam al-Kabir (al-Tabarani) 3630No grade recorded

    كُنْتُ مَعَ الْخَوَارِجِ فَأَتَيْنَا عَلَى رَجُلٍ فَقَالُوا أَنْتَ عَبْدُ اللهِ بْنُ خَبَّابٍ صَاحِبِ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ قَالُوا فَهَلْ أَنْتَ مُحَدِّثُنا عَنْ أَبِيكَ عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ قَالَ «تَكُونُ فِتْنَةٌ الْقَاعِدُ فِيهَا أَفْضَلُ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا أَفْضَلُ مِنَ الْمَاشِيِ وَالْمَاشِي فِيهَا أَفْضَلُ مِنَ السَّاعِيِ فَإِذَا كَانَ ذَلِكَ فَكُنْ عَبْدَ اللهِ الْمَقْتُولَ» فَقَالُوا لَهُ فَكُنْ أَنْتَ عَبْدَ اللهِ الْمَقْتُولَ قَالَ فَقَدَّمُوهُ إِلَى ضَفَّةِ النَّهَرِ فَضَرَبُوا عُنُقَهُ فَجَرَى دَمُهُ كَأَنَّهُ شِرَاكُ نَعْلٍ مَا ابْذَقَرَّ ثُمَّ قَرَّبُوا أُمَّ وَلَدِهِ فَبَقَرُوها عَمَّا فِي بَطْنِهَا فَلَمَّا رَأَيْتُ ذَلِكَ فَارَقْتُهُمْ

    ✧ I was with the Kharijites when we came upon a man. They said, “Are you ʿAbd Allah b. Khabbab, the companion of the Messenger of God ﷺ?” He said, “Yes.” They said, “Will you narrate to us from your father, from the Messenger of God ﷺ?” He said, “Yes. I heard my father narrate from the Messenger of God ﷺ: ‘There will be a trial in which the one sitting is better than the one standing, and the one standing is better than the one walking, and the one walking is better than the one running. When that occurs, be the servant of God who is killed.’” They said to him, “Then be the servant of God who is killed.” He said, “They brought him to the bank of the canal and struck his neck, and his blood flowed as if it were a sandal strap, not dispersing. Then they brought the mother of his child and ripped open what was in her belly. When I saw that, I left them.”

11. al-Mu'jam al-Kabir (al-Tabarani) 3631No grade recorded

    لَمَّا تَفَرَّقَ النَّاسُ صَحِبْتُ قَوْمًا لَمْ أَصْحَبْ قَوْمًا أَحَبَّ إِلَيَّ صُحْبَةً مِنْهُمْ فَسِرْنَا عَلَى شَطِّ نَهَرٍ فَرُفِعَ لَنَا مَسْجِدٌ فَإِذَا فِيهِ رَجُلٌ فَلَمَّا نَظَرَ إِلَى نَوَاصِي الْخَيْلِ خَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ فَقَالَ لَهُ أَمِيرُنَا لِمَ تُرَعُ؟ فَقَالَ قَدْ رُعْتُمُونِي قَالَ فَإِذَا هُوَ عَبْدُ اللهِ بْنُ خَبَّابٍ قَالَ لَهُ أَمِيرُنَا حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ أَبِيكَ يُحَدِّثُهُ عَنْ رَسُولِ اللهِ ﷺ قَالَ فَحَدَّثَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ فِتْنَةً «الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِيِ وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِيِ فَإِنْ أَدْرَكَتْكَ فَكُنْ عَبْدَ اللهِ الْمَقْتُولَ» قَالَ فَقَرَّبُوهُ إِلَى شَطِّ النَّهَرِ فَذَبَحُوهُ فَرَأَيْتُ دَمَهُ يَسِيلُ فِي الْمَاءِ مِثْلَ الشِّرَاكِ مَا ابْذَقَرَّ قَالَ ثُمَّ أَخَذُوا أُمَّ وَلَدِهِ فَقَتَلُوها وَكَانَتْ حُبْلَى فَبَقَرُوا بَطْنَهَا فَلَمْ أَصْحَبْ قَوْمًا أَبْغَضَ إِلَيَّ مِنْهُمْ حَتَّى وَجَدْتُ خَلْوَةً فَانْفَلَتُّ

    ✧ When the people dispersed, I accompanied a people whose company was not more beloved to me than theirs. We traveled along the bank of a canal, and a mosque was visible to us. In it there was a man. When he saw the forelocks of the horses, he came out in alarm, dragging his garment. Our commander said to him, “Why are you alarmed?” He said, “You have frightened me.” He said, “It is ʿAbd Allah b. Khabbab.” Our commander said to him, “Narrate to us a hadith you heard from your father, narrating from the Messenger of God ﷺ.” He narrated from his father that the Messenger of God ﷺ mentioned a trial: “The one sitting in it is better than the one standing, and the one standing in it is better than the one walking, and the one walking in it is better than the one running. If it reaches you, then be the servant of God who is killed.” He said, “They brought him to the bank of the canal and slaughtered him. I saw his blood flowing in the water like a strap, not dispersing.” He said, “Then they took the mother of his child and killed her; she was pregnant, and they ripped open her belly. I never accompanied a people more hateful to me than them, until I found an opportunity to slip away and escaped.”

12. al-Mu'jam al-Kabir (al-Tabarani) 3632No grade recorded

    دَخَلْتُ عَلَى خَبَّابٍ أَعُودُهُ وَقَدِ اكْتَوَى فِي بَطْنِهِ سَبْعًا فَقَالَ خَبَّابٌ «لَوْلَا أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ أَلَا إِنَّ أَصْحَابَنَا مَضَوْا وَلَمْ يُصِيبُوا مِنَ الدُّنْيَا شَيْئًا أَلَا وَإِنَّا قَدْ أَصَبْنَا بَعْدَهُمْ حَتَّى لَمْ نَجِدْ لَهُ مَوْضِعًا إِلَّا فِي التُّرَابِ إِنَّ الْمَرْءَ يُؤْجَرُ فِي نَفَقَتِهِ كُلِّهَا إِلَّا فِي شَيْءٍ يَجْعَلُهُ فِي هَذَا التُّرَابِ» قَالَ «وَهُوَ يَوْمَئِذٍ يَبْنِي حَائِطًا لَهُ»

    ✧ I entered upon Khabbab to visit him, and he had cauterized himself seven times in his belly. Khabbab said, “Were it not that the Prophet ﷺ forbade us to pray for death, I would have prayed for it. Indeed, our companions passed on and did not attain anything of this world. But we have attained after them, until we find no place for it except in the dust. A person is rewarded for all his spending, except for something he puts into this dust.” He said, “And at that time he was building a wall for himself.”

13. al-Mu'jam al-Kabir (al-Tabarani) 3633No grade recorded

    أَتَيْنَا خَبَّابًا نَعُودُهُ وَقَدِ اكْتَوَى فِي بَطْنِهِ سَبْعًا فَقَالَ لَوْلَا أَنَّ النَّبِيَّ ﷺ «نَهَى أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ ثُمَّ ذَكَرَ مَنْ مَضَى مِنْ أَصْحَابِهِ أَنَّهُمْ مَضَوْا وَلَمْ يَأْكُلُوا مِنْ أُجُورِهِمْ شَيْئًا وَإِنَّا بَقِينَا بَعْدَهُمْ حَتَّى نِلْنَا مِنَ الدُّنْيَا مَا لَا يَدْرِي أَحَدُنَا مَا يَصْنَعُ بِهِ إِلَّا أَنْ يُنْفِقَهُ فِي التُّرَابِ وَأَنَّ الْمُسْلِمَ لَيُؤْجَرُ فِي كُلِّ شَيْءٍ أَنْفَقَهُ إِلَّا مَا أَنْفَقَهُ فِي التُّرَابِ»

    ✧ We came to Khabbab to visit him, and he had cauterized himself seven times in his belly. He said, “Were it not that the Prophet ﷺ forbade us to pray for death, I would have prayed for it.” Then he mentioned those of his companions who had passed on: they passed on and had not consumed anything of their rewards, while we remained after them until we attained from this world such that one of us does not know what to do with it except to spend it on the dust. And a Muslim is rewarded for everything he spends, except what he spends on the dust.”

14. al-Mu'jam al-Kabir (al-Tabarani) 3634No grade recorded

    أَتَيْتُ خَبَّابًا وَقَدِ اكْتَوَى فِي بَطْنِهِ سَبْعًا فَقَالَ «لَوْلَا أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ»

    ✧ I came to Khabbab, and he had cauterized himself seven times in his belly. He said, “Were it not that the Messenger of God ﷺ forbade us to pray for death, I would have prayed for it.”

15. al-Mu'jam al-Kabir (al-Tabarani) 3635No grade recorded

    دَخَلْنَا عَلَى خَبَّابٍ نَعُودُهُ وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ فَقَالَ إِنَّ أَصْحَابَنَا الَّذِينَ سَلَفُوا مَضَوْا وَذَهَبُوا لَمْ تَنْقُصْهُمُ الدُّنْيَا شَيْئًا وَإِنَّا أَصَبْنَا بَعْدَهُمْ مَا لَا نَجِدُ لَهُ مَوْضِعًا إِلَّا التُّرَابَ قَالَ ثُمَّ أَتَيْنَا بَعْدَ ذَلِكَ نَعُودُهُ وَهُوَ يَبْنِي حَائِطًا لَهُ فَقَالَ «إِنَّ الْمُسْلِمَ يُؤْجَرُ فِي كُلِّ شَيْءٍ يُنْفِقُهُ إِلَّا شَيْئًا يَجْعَلُهُ فِي التُّرَابِ وَلَوْلَا أَنَّ النَّبِيَّ ﷺ نَهَى أَوْ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ»

    ✧ We entered upon Khabbab to visit him, and he had cauterized himself with seven cauterizations. He said, “Our companions who preceded passed on and departed, and this world did not diminish them in anything. But we attained after them such that we find no place for it except the dust.” He said, “Then we came after that to visit him, and he was building a wall for himself. He said, “A Muslim is rewarded for everything he spends, except for something he puts into the dust. And were it not that the Prophet ﷺ forbade—or forbade us—to pray for death, I would have prayed for it.”

16. al-Mu'jam al-Kabir (al-Tabarani) 3636No grade recorded

    دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ فِي بَطْنِهِ فَقَالَ لَوْلَا أَنَّ رَسُولَ اللهِ ﷺ «نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ»

    ✧ We entered upon Khabbab, and he had cauterized himself with seven cauterizations in his belly. He said, “Were it not that the Messenger of God ﷺ forbade us to pray for death, I would have prayed for it.”

17. al-Mu'jam al-Kabir (al-Tabarani) 3638aNo grade recorded

    شَكَوْنَا إِلَى النَّبِيِّ ﷺ وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ فَقُلْنَا أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو لَنَا فَقَالَ «قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ لَحْمِهِ وَعَظْمِهِ فَمَا يُصَدُّ ذَلِكَ عَنْ دِينِهِ وَاللهِ لَيُتَمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللهَ أَوِ الذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَسْتَعْجِلُونَ»

    ✧ We complained to the Prophet ﷺ while he was using a cloak of his as a pillow in the shade of the Kaʿbah. We said, “Will you not seek victory for us? Will you not supplicate for us?” He said, “Among those before you, a man would be taken and combed with iron combs through what was beneath his flesh and bone, and that did not turn him away from his religion. By God, this matter will be completed until a rider travels from Sanʿaʾ to Hadramawt fearing none but God—or the wolf for his sheep. But you are in haste.”

18. al-Mu'jam al-Kabir (al-Tabarani) 3638bNo grade recorded

    شَكَوْنَا إِلَى النَّبِيِّ ﷺ وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ فَقُلْنَا أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو لَنَا فَقَالَ «قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ لَحْمِهِ وَعَظْمِهِ فَمَا يُصَدُّ ذَلِكَ عَنْ دِينِهِ وَاللهِ لَيُتَمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللهَ أَوِ الذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَسْتَعْجِلُونَ»

    ✧ We complained to the Prophet ﷺ while he was reclining on a cloak of his in the shade of the Kaaba. We said, 'Won't you seek victory for us? Won't you supplicate for us?' He said, 'Among those before you, a man would be seized and combed with iron combs down to his flesh and bones, and that would not turn him away from his religion. By Allah, this affair will surely be completed until a rider travels from Sana'a to Hadramawt fearing nothing but Allah, or the wolf for his sheep. But you are hasty.'

19. al-Mu'jam al-Kabir (al-Tabarani) 3638cNo grade recorded

    شَكَوْنَا إِلَى النَّبِيِّ ﷺ وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ فَقُلْنَا أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو لَنَا فَقَالَ «قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ لَحْمِهِ وَعَظْمِهِ فَمَا يُصَدُّ ذَلِكَ عَنْ دِينِهِ وَاللهِ لَيُتَمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللهَ أَوِ الذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَسْتَعْجِلُونَ»

    ✧ We complained to the Prophet ﷺ while he was reclining on a cloak of his in the shade of the Kaaba. We said, 'Won't you seek victory for us? Won't you supplicate for us?' He said, 'Among those before you, a man would be seized and combed with iron combs down to his flesh and bones, and that would not turn him away from his religion. By Allah, this affair will surely be completed until a rider travels from Sana'a to Hadramawt fearing nothing but Allah, or the wolf for his sheep. But you are hasty.'

20. al-Mu'jam al-Kabir (al-Tabarani) 3640No grade recorded

    أَتَيْنَا رَسُولَ اللهِ ﷺ وَهُوَ مُتَوَسِّدٌ بِرِدَاءٍ لَهُ فِي ظِلِّ الْكَعْبَةِ فَقُلْنَا يَا رَسُولَ اللهِ أَلَا تَدْعُو اللهَ أَلَا تَسْتَنْصِرُ؟ فَجَلَسَ مُحْمَرًّا وَجْهُهُ غَضْبَانًا ثُمَّ قَالَ «لَقَدْ كَانَ مَنْ قَبْلَكُمْ وَإِنَّ أَحَدَهُمْ لَتُحْفَرُ لَهُ الْحُفْرَةُ ثُمَّ يُوضَعُ فِيهَا ثُمَّ يُوضَعُ الْمِنْشَارُ عَلَى رَأْسِهِ ثُمَّ يُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ فَمَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَلَكِنَّكُمْ تَعْجَلُونَ وَاللهِ لَيُتَمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللهَ وَالذِّئْبَ عَلَى غَنَمِهِ»

    ✧ We came to the Messenger of Allah ﷺ while he was reclining on a cloak of his in the shade of the Kaaba. We said, 'O Messenger of Allah, won't you supplicate to Allah? Won't you seek victory?' He sat up, his face red with anger, then said, 'Among those before you, a pit would be dug for a man, then he would be placed in it, then a saw would be placed on his head, then he would be combed with iron combs down to his bones, and that would not turn him away from his religion. But you are hasty. By Allah, this affair will surely be completed until a rider travels from Sana'a to Hadramawt fearing nothing but Allah and the wolf for his sheep.'

21. al-Mu'jam al-Kabir (al-Tabarani) 3641No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ نَفَقَةٍ يُنْفِقُهَا الْعَبْدُ يُؤْجَرُ فِيهَا إِلَّا الْبُنْيَانُ»

    ✧ I heard the Messenger of Allah ﷺ say, 'Every expenditure that a servant spends, he is rewarded for it, except building.'

22. al-Mu'jam al-Kabir (al-Tabarani) 3642No grade recorded

    كَانَ خَبَّابٌ «يَضَعُ الْعَنَزَةَ لِرَسُولِ اللهِ ﷺ»

    ✧ Khabbab used to place the short spear for the Messenger of Allah ﷺ.

23. al-Mu'jam al-Kabir (al-Tabarani) 3643aNo grade recorded

    «كُنْتُ أَضَعُ الْعَنَزَةَ لِرَسُولِ اللهِ ﷺ»

    ✧ I used to place the short spear for the Messenger of Allah ﷺ.

24. al-Mu'jam al-Kabir (al-Tabarani) 3643bNo grade recorded

    «كُنْتُ أَضَعُ الْعَنَزَةَ لِرَسُولِ اللهِ ﷺ»

    ✧ I used to place the short spear for the Messenger of Allah ﷺ.

25. al-Mu'jam al-Kabir (al-Tabarani) 3643cNo grade recorded

    «كُنْتُ أَضَعُ الْعَنَزَةَ لِرَسُولِ اللهِ ﷺ»

    ✧ I used to place the short spear for the Messenger of Allah ﷺ.

26. al-Mu'jam al-Kabir (al-Tabarani) 3645aNo grade recorded

    دَخَلْنَا عَلَى خَبَّابٍ نَعُودُهُ وَقَدِ اكْتَوَى فَقَالَ «نَهَى رَسُولُ اللهِ ﷺ أَنْ نَدْعُوَ بِالْمَوْتِ وَلَوْلَا ذَلِكَ لَدَعَوْتُ وَهُوَ يُعَالِجُ حَائِطًا لَهُ»

    ✧ We entered upon Khabbab to visit him while he was ill, and he had cauterized himself. He said, 'The Messenger of Allah ﷺ forbade us from invoking death. Were it not for that, I would have invoked it.' And he was repairing a wall of his.

27. al-Mu'jam al-Kabir (al-Tabarani) 3645bNo grade recorded

    دَخَلْنَا عَلَى خَبَّابٍ نَعُودُهُ وَقَدِ اكْتَوَى فَقَالَ «نَهَى رَسُولُ اللهِ ﷺ أَنْ نَدْعُوَ بِالْمَوْتِ وَلَوْلَا ذَلِكَ لَدَعَوْتُ وَهُوَ يُعَالِجُ حَائِطًا لَهُ»

    ✧ We entered upon Khabbab to visit him while he was ill, and he had cauterized himself. He said, 'The Messenger of Allah ﷺ forbade us from invoking death. Were it not for that, I would have invoked it.' And he was repairing a wall of his.

28. al-Mu'jam al-Kabir (al-Tabarani) 3646No grade recorded

    أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ وَقَدْ لَقِينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْتُ يَا رَسُولَ اللهِ أَلَا تَدْعُو اللهَ لَنَا؟ فَجَلَسَ مُغْضَبًا مُحْمَرًّا وَجْهُهُ وَقَالَ «إِنَّ مَنْ كَانَ قَبْلَكُمْ لِيُسْأَلُ الْكَلِمَةَ فَمَا يُعْطِيهَا فَيُوضَعُ عَلَيْهِ الْمِنْشَارُ فَيُشَقُّ بِاثْنَتَيْنِ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَإِنْ كَانَ أَحَدُهُمْ لَيُمْشَطُ مَا دُونَ عِظَامِهِ مِنْ لَحْمٍ أَوْ عَصَبٍ بِأَمْشَاطِ الْحَدِيدِ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَلَكِنَّكُمْ تَعْجَلُونَ وَلَيُتِمَّنَّ اللهُ هَذَا الْأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللهَ وَزَادَ فِيهِ بَيَانُ أَوِ الذِّئْبَ عَلَى غَنَمِهِ»

    ✧ I came to the Prophet ﷺ while he was reclining on a cloak in the shade of the Kaaba, and we had met severe hardship from the polytheists. I said, 'O Messenger of Allah, won't you supplicate to Allah for us?' He sat up angry, his face red, and said, 'Indeed, those before you would be asked for the word, and he would not give it, so a saw would be placed on him and he would be split into two, and that would not turn him away from his religion. And indeed, one of them would be combed from his bones with flesh or sinews with iron combs, and that would not turn him away from his religion. But you are hasty. And Allah will surely complete this affair until a rider travels from Sana'a to Hadramawt fearing nothing but Allah.' And Bayan added in it: 'or the wolf for his sheep.'

29. al-Mu'jam al-Kabir (al-Tabarani) 3648No grade recorded

    أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ مُضْطَجِعٌ تَحْتَ شَجَرَةٍ وَاضِعٌ يَدَهُ تَحْتَ رَأْسِهِ فَقُلْتُ يَا رَسُولَ اللهِ أَلَا تَدْعُو اللهَ عَلَى هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَدْ خَشِينَا أَنْ يَرُدُّونا عَنْ دِينِنَا؟ قَالَ فَصَرَفَ وَجْهَهُ عَنِّي فَتَحَوَّلْتُ إِلَيْهِ فَصَرَفَ وَجْهَهُ عَنِّي ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ أَقُولُ لَهُ فَيَصْرِفُ وَجْهَهُ عَنِّي فَجَلَسَ فِي الثَّالِثَةِ ثُمَّ قَالَ «أَيُّهَا النَّاسُ اتَّقُوا اللهَ فَوَاللهِ إِنْ كَانَ الرَّجُلُ مِنَ الْمُؤْمِنِينَ قَبْلَكُمْ لَيُوضَعُ الْمِنْشَارُ عَلَى رَأْسِهِ فَيُشَقُّ بِاثْنَيْنِ وَمَا يَرْتَدُّ عَنْ دِينِهِ اتَّقُوا اللهَ فَإِنَّ اللهَ ﷻ فَاتِحٌ لَكُمْ وصَانِعٌ»

    ✧ I came to the Messenger of Allah ﷺ while he was lying under a tree with his hand placed under his head. I said, "O Messenger of Allah, will you not supplicate to Allah against these people whom we fear will turn us away from our religion?" He turned his face away from me. I moved to face him, and he turned his face away from me three times, each time I spoke to him and he turned his face away. Then he sat up on the third time and said, "O people, fear Allah. By Allah, a man among the believers before you would have a saw placed on his head and be split in two, yet he would not turn back from his religion. Fear Allah, for Allah ﷻ will open for you and will provide."

30. al-Mu'jam al-Kabir (al-Tabarani) 3650No grade recorded

    لَا أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ فَقُلْتُ لَا أَكْفُرُ بِمُحَمَّدٍ حَتَّى يُمِيتَكَ اللهُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَأَنْزَلَ اللهُ ﷻ « {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا} » قَالَ مُوَثَّقًا

    ✧ He said, "I will not give you until you disbelieve in Muhammad." I said, "I will not disbelieve in Muhammad until Allah causes you to die." Then I mentioned that to the Messenger of Allah ﷺ, and Allah ﷻ sent down: {Have you seen the one who disbelieved in Our verses and said, "I will surely be given wealth and children"? Has he looked into the unseen or taken a covenant with the Most Merciful?} He said, "A binding covenant."

31. al-Mu'jam al-Kabir (al-Tabarani) 3651No grade recorded

    دَعْنِي حَتَّى أَمُوتَ ثُمَّ أُبْعَثَ فَيَصِيرَ لِي مَالٌ وَوَلَدٌ فَأَقْضِيَكَ قَالَ فَنَزَلَتْ هَذِهِ الْآيَةُ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا} إِلَى آخِرِ الْآيَةِ

    ✧ He said, "Leave me until I die, then I am resurrected, and I will have wealth and children, and I will repay you." Then this verse was revealed: {Have you seen the one who disbelieved in Our verses and said, "I will surely be given wealth and children"?} to the end of the verse.

32. al-Mu'jam al-Kabir (al-Tabarani) 3652No grade recorded

    إِنَّكُمْ تَزْعُمُونَ أَنَّكُمْ تَرْجِعُونَ إِلَى مَالٍ وَوَلَدٍ وَإِنِّي أَرْجِعُ إِلَى مَالٍ وَوَلَدٍ فَإِذَا رَجَعْتَ إِلَيَّ ثُمَّ أَعْطَيْتُكَ فَأَنْزَلَ اللهُ ﷻ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا} الْآيَةَ

    ✧ He said, "You claim that you will return to wealth and children, and I will return to wealth and children. When I return to you, then I will give you." So Allah ﷻ sent down: {Have you seen the one who disbelieved in Our verses} the verse.

33. al-Mu'jam al-Kabir (al-Tabarani) 3656No grade recorded

    رَسُولُ اللهِ ﷺ «غَطُّوا بِهَا رَأْسَهُ وَضَعُوا عَلَى رِجْلَيْهِ شَيْئًا مِنَ الْإِذْخِرِ»

    ✧ The Messenger of Allah ﷺ said, "Cover his head with it and place something of idhkhir (sweet rush) on his feet."

34. al-Mu'jam al-Kabir (al-Tabarani) 3657No grade recorded

    هَاجَرْنَا مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ نَبْتَغِي وَجْهَ اللهِ فَوَجَبَ أَجْرُنَا عَلَى اللهِ فَمِنَّا مَنْ ذَهَبَ لَمْ يَأْكُلْ مِنْ أَجْرِهِ كَانَ مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ وَلَمْ يَكُنْ لَهُ إِلَّا نَمِرَةٌ كُنَّا إِذَا غَطَّيْنَا رَأْسَهُ خَرَجَتْ رِجْلَاهُ وَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ فَقَالَ رَسُولُ اللهِ ﷺ «غَطُّوا بِهَا رَأْسَهُ وَاجْعَلُوا عَلَى رِجْلَيْهِ مِنَ الْإِذْخِرِ» وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا

    ✧ We emigrated with the Messenger of Allah ﷺ seeking the face of Allah, so our reward became incumbent upon Allah. Among us were those who passed away without eating any of their reward. Among them was Mus'ab b. 'Umayr, who was killed on the day of Uhud, and he had nothing but a striped cloak. When we covered his head with it, his feet were exposed, and when we covered his feet, his head was exposed. The Messenger of Allah ﷺ said, "Cover his head with it and place idhkhir on his feet." And among us are those whose fruit has ripened for them, and they are picking it.

35. al-Mu'jam al-Kabir (al-Tabarani) 3660No grade recorded

    سَمِعْتُ خَبَّابَ بْنَ الْأَرَتِّ يَقُولُ إِنَّا هَاجَرْنَا مَعَ رَسُولِ اللهِ ﷺ نَبْتَغِي وَجْهَ اللهِ ﷻ فَوَجَبَ أَجْرُنَا عَلَى اللهِ فَمِنَّا مَنْ مَضَى وَلَمْ يَأْكُلْ مِنْ حَسَنَاتِهِ شَيْئًا مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ وَتَرَكَ بُرْدَةً إِذَا جَعَلْنَاهَا عَلَى رِجْلَيْهِ بَدَا رَأْسُهُ وَإِذَا جَعَلْنَاهَا عَلَى رَأْسِهِ بَدَتْ رِجْلَاهُ «فَأَمَرَ النَّبِيُّ ﷺ أَنْ نَجْعَلَهَا عَلَى رَأْسِهِ وَنَجْعَلَ عَلَى رِجْلَيْهِ شَيْئًا مِنَ الْإِذْخِرِ وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا» يَعْنِي يَأْكُلُهَا

    ✧ I heard Khabbab b. al-Aratt say: We emigrated with the Messenger of Allah ﷺ seeking the face of Allah ﷻ, so our reward became incumbent upon Allah. Among us were those who passed away without eating any of their good deeds. Among them was Mus'ab b. 'Umayr, who was killed on the day of Uhud and left behind a striped cloak. When we placed it over his feet, his head was exposed, and when we placed it over his head, his feet were exposed. The Prophet ﷺ commanded us to place it over his head and to place something of idhkhir on his feet. And among us are those whose fruit has ripened for them, and they are picking it, meaning eating it.

36. al-Mu'jam al-Kabir (al-Tabarani) 3661No grade recorded

    هَاجَرْنَا مَعَ رَسُولِ اللهِ ﷺ نَبْتَغِي وَجْهَ اللهِ ﷻ وَوَجَبَ أَجْرُنَا عَلَى اللهِ فَمِنَّا مَنْ مَضَى وَلَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ فَلَمْ نَجِدْ شَيْئًا نُكَفِّنُهُ فِيهِ إِلَّا نَمِرَةً إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلَاهُ وَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ فَأَمَرَنَا رَسُولُ اللهِ ﷺ «أَنْ نُغَطِّيَ رَأْسَهُ وَنَجْعَلَ عَلَى رِجْلَيْهِ إِذْخِرًا» وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا

    ✧ We emigrated with the Messenger of Allah ﷺ seeking the face of Allah ﷻ, and our reward became incumbent upon Allah. Among us were those who passed away without eating any of their reward. Among them was Mus'ab b. 'Umayr, who was killed on the day of Uhud, and we found nothing to shroud him in except a striped cloak. When we covered his head with it, his feet were exposed, and when we covered his feet, his head was exposed. The Messenger of Allah ﷺ commanded us to cover his head and to place idhkhir on his feet. And among us are those whose fruit has ripened for them, and they are picking it.

37. al-Mu'jam al-Kabir (al-Tabarani) 3662No grade recorded

    إِنَّا قَوْمٌ هَاجَرْنَا مَعَ رَسُولِ اللهِ ﷺ فَوَجَبَ أَجْرُنَا عَلَى اللهِ فَمِنَّا مَنْ قُبِضَ وَلَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ وَلَمْ يُوجَدْ لَهُ إِلَّا نَمِرَةٌ كَانَ إِذَا غُطِّيَ بِهَا رَأْسُهُ خَرَجَ رِجْلَاهُ وَإِذَا غُطِّيَ بِهَا رِجْلَاهُ خَرَجَ رَأْسُهُ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «غَطُّوا بِهَا رَأْسَهُ وَاجْعَلُوا عَلَيْهِ إِذْخِرًا» وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا

    ✧ We are a people who emigrated with the Messenger of Allah ﷺ, so our reward became incumbent upon Allah. Among us were those who passed away without eating any of their reward. Among them was Mus'ab b. 'Umayr, who was killed on the day of Uhud, and nothing was found for him except a striped cloak. When his head was covered with it, his feet were exposed, and when his feet were covered with it, his head was exposed. That was mentioned to the Messenger of Allah ﷺ, and he said, "Cover his head with it and place idhkhir on him." And among us are those whose fruit has ripened for them, and they are picking it.

38. al-Mu'jam al-Kabir (al-Tabarani) 3665No grade recorded

    لَا أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ فَقُلْتُ لَا أَكْفُرُ بِمُحَمَّدٍ ﷺ حَتَّى تَمُوتَ ثُمَّ تُبْعَثَ قَالَ وَإِنِّي لَمَبْعُوثٌ بَعْدَ الْمَوْتِ؟ قَالَ نَعَمْ قَالَ فَإِنَّهُ سَيَكُونُ لِي مَالٌ وَوَلَدٌ؟ قَالَ فَأَنْزَلَ اللهُ ﷻ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا} إِلَى {فَرْدًا} قَالَ أَبُو الْقَاسِمِ «هَكَذَا رَوَاهُ حَمَّادُ بْنُ شُعَيْبٍ عَنِ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ» وَرَوَاهُ النَّاسُ كَمَا ذَكَرْنَاهُ أَوَّلًا عَنِ الْأَعْمَشِ عَنْ أَبِي الضُّحَى عَنْ مَسْرُوقٍ عَنْ خَبَّابٍ فَإِنْ كَانَ حَمَّادُ بْنُ شُعَيْبٍ ضَبَطَهُ عَنِ الْأَعْمَشِ فَهُوَ غَرِيبٌ مِنْ حَدِيثِ أَبِي وَائِلٍ

    ✧ He said, "I will not give you until you disbelieve in Muhammad." I said, "I will not disbelieve in Muhammad ﷺ until you die, then you are resurrected." He said, "Will I be resurrected after death?" I said, "Yes." He said, "Then I will have wealth and children." So Allah ﷻ sent down: {Have you seen the one who disbelieved in Our verses} until {alone}. Abu al-Qasim said: "This is how Hammad b. Shu'ayb narrated it from al-A'mash from Abu Wa'il." The people narrated it as we mentioned first from al-A'mash from Abu al-Duha from Masruq from Khabbab. If Hammad b. Shu'ayb accurately preserved it from al-A'mash, then it is rare from the hadith of Abu Wa'il.

39. al-Mu'jam al-Kabir (al-Tabarani) 3666No grade recorded

    «إِنَّ فِي هَذَا التَّابُوتِ ثَمَانِينَ أَلْفَ دِرْهَمٍ وَاللهِ مَا شَدَدْتُ لَهَا مِنْ خَيْطٍ وَلَا مَنَعْتُها مِنْ سَائِلٍ» ثُمَّ بَكَى فَقِيلَ مَا يُبْكِيكَ؟ قَالَ «أَبْكِي إِنَّ أَصْحَابِي مَضَوْا وَلَمْ تَنْقُصْهُمُ الدُّنْيَا شَيْئًا وَإِنَّا بَقِينَا بَعْدَهُمْ حَتَّى مَا نَجِدُ لَهُ مَوْضِعًا»

    ✧ He said, "In this chest there are eighty thousand dirhams. By Allah, I did not tie a thread for it, nor did I withhold it from any beggar." Then he wept. It was said, "What makes you weep?" He said, "I weep because my companions passed away and the world did not diminish them in anything, and we remained after them until we cannot find a place for it."

40. al-Mu'jam al-Kabir (al-Tabarani) 3667No grade recorded

    وَقَالَ فِي هَذَا التَّابُوتِ سَبْعُونَ أَلْفًا مَا شُدَّ لَهَا وِكَاءٌ وَلَا مُنِعَ مِنْهَا سَائِلٌ وَدِدْتُ أَنَّهَا كَذَا وَكَذَا إِمَّا قَالَ «بَعْرٌ» وَإِمَّا قَالَ «غَيْرُهُ»

    ✧ He said concerning this chest, "Seventy thousand — no cover was tied over it and no beggar was refused from it. I wish it were such-and-such" — either he said "camel dung" or he said "something else."

41. al-Mu'jam al-Kabir (al-Tabarani) 3668No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ»

    ✧ I heard the Messenger of Allah ﷺ say, "Let none of you wish for death; (if not for the prohibition,) I would have wished for it."

42. al-Mu'jam al-Kabir (al-Tabarani) 3669No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «نَهَانَا أَنْ يُتَمَنَّى الْمَوْتُ لَتَمَنَّيْتُهُ»

    ✧ The Messenger of Allah ﷺ forbade us to wish for death; (if not for the prohibition,) I would have wished for it.

43. al-Mu'jam al-Kabir (al-Tabarani) 3670No grade recorded

    دَخَلْنَا عَلَى خَبَّابٍ نَعُودُهُ وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ فِي بَطْنِهِ فَقَالَ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَمَنَّوُا الْمَوْتَ لَتَمَنَّيْتُهُ»

    ✧ We entered upon Khabbab to visit him, and he had cauterized his stomach seven times. He said, "Had I not heard the Messenger of Allah ﷺ say, 'Do not wish for death,' I would have wished for it."

44. al-Mu'jam al-Kabir (al-Tabarani) 3671No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَتَمَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ»

    ✧ I heard the Messenger of Allah ﷺ say, "Let none of you wish for death; (if not for the prohibition,) I would have wished for it."

45. al-Mu'jam al-Kabir (al-Tabarani) 3672No grade recorded

    دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى فِي بَطْنِهِ سَبْعَ كَيَّاتٍ فَقَالَ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَتَمَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ»

    ✧ We entered upon Khabbab, and he had cauterized his stomach seven times. He said, "Had I not heard the Messenger of Allah ﷺ say, 'Let none of you wish for death,' I would have wished for it."

46. al-Mu'jam al-Kabir (al-Tabarani) 3673No grade recorded

    «لَقَدْ رَأَيْتُنِي مَعَ رَسُولِ اللهِ ﷺ وَمَا أَمْلِكُ دِرْهَمًا وَهَذِهِ أَرْبَعُونَ أَلْفًا مَوْضُوعَةً»

    ✧ "I saw myself with the Messenger of Allah ﷺ when I did not own a dirham, and now here are forty thousand (dirhams) set aside."

47. al-Mu'jam al-Kabir (al-Tabarani) 3674No grade recorded

    لَقَدْ رَأَيْتُنِي مَعَ رَسُولِ اللهِ ﷺ «لَا أَمْلِكُ دِرْهَمًا وَإِنَّ فِي جَانِبِ بَيْتِي الْيَوْمَ لَأَرْبَعِينَ أَلْفَ دِرْهَمٍ»

    ✧ "I saw myself with the Messenger of Allah ﷺ when I did not own a dirham, and today in one corner of my house there are forty thousand dirhams."

48. al-Mu'jam al-Kabir (al-Tabarani) 3675No grade recorded

    دَخَلْنَا عَلَى خَبَّابٍ وَفِي دَارِهِ حَائِطٌ يُبْنَى فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْمُؤْمِنَ لَيُؤْجَرُ فِي نَفَقَتِهِ إِلَّا فِي شَيْءٍ يَجْعَلُهُ فِي التُّرَابِ»

    ✧ We entered upon Khabbab while a wall was being built in his house. He said, "I heard the Messenger of Allah ﷺ say, 'A believer is rewarded for his spending, except for what he puts into the dust (i.e., building on earth).'"

49. al-Mu'jam al-Kabir (al-Tabarani) 3676No grade recorded

    «شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا»

    ✧ "We complained to the Messenger of Allah ﷺ about hunger, but he did not show any signs of discontent."

50. al-Mu'jam al-Kabir (al-Tabarani) 3677No grade recorded

    «شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الصَّلَاةَ فِي الرَّمْضَاءِ فَلَمْ يُشْكِنَا»

    ✧ "We complained to the Messenger of Allah ﷺ about praying on the scorching hot ground, but he did not relieve us (of that hardship)."

51. al-Mu'jam al-Kabir (al-Tabarani) 3678No grade recorded

    «شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الصَّلَاةَ فِي الرَّمْضَاءِ فَلَمْ يُشْكِنَا»

    ✧ "We complained to the Messenger of Allah ﷺ about praying on the scorching hot ground, but he did not relieve us (of that hardship)."

52. al-Mu'jam al-Kabir (al-Tabarani) 3679No grade recorded

    أَنْ يَذْهَبَ بِأُجُورِنا مَعَ رَسُولِ اللهِ ﷺ مَا أَصَبْنَا بَعْدَهُ مِنَ الدُّنْيَا»

    ✧ "That our rewards go (to us) along with the Messenger of Allah ﷺ, and whatever worldly things we obtained after him."

53. al-Mu'jam al-Kabir (al-Tabarani) 3680No grade recorded

    «كُفِّنَ حَمْزَةُ فِي بُرْدَةٍ إِذَا غُطِّيَ رَأْسُهُ خَرَجَتْ رِجْلَاهُ وَإِذَا غَطَّيْتَ رِجْلَيْهِ خَرَجَ رَأْسُهُ»

    ✧ Hamzah was shrouded in a burdah (striped cloak) such that when his head was covered, his feet would show, and when his feet were covered, his head would show.

54. al-Mu'jam al-Kabir (al-Tabarani) 3681No grade recorded

    «لَقَدْ رَأَيْتُ حَمْزَةَ وَمَا وَجَدْنَا ثَوْبًا نُكَفِّنُهُ فِيهِ غَيْرَ بُرْدَةٍ إِذَا غَطَّيْنَا بِهَا رِجْلَيْهِ خَرَجَ رَأْسُهُ وَإِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتَا رِجْلَاهُ فَغَطَيْنَا رَأْسَهُ وَوَضَعْنَا عَلَى رِجْلَيْهِ مِنَ الْإِذْخِرِ»

    ✧ I saw Hamzah and we could not find any cloth to shroud him in except a burdah. When we covered his feet with it, his head showed, and when we covered his head with it, his feet showed. So we covered his head and placed idhkhir (a kind of grass) over his feet.

55. al-Mu'jam al-Kabir (al-Tabarani) 3682No grade recorded

    دَخَلْنَا عَلَى خَبَّابٍ ثُمَّ أَتَى بِكَفَنِهِ فَلَمَّا رَآهُ بَكَى ثُمَّ قَالَ «لَكِنَّ حَمْزَةَ لَمْ يُوجَدْ لَهُ كَفَنٌ إِلَّا بُرْدَةً إِذَا جُعِلَتْ عَلَى رَأْسِهِ قَلَصَتْ عَنْ قَدَمَيْهِ وَإِذَا جُعِلَتْ عَلَى قَدَمَيْهِ قَلَصَتْ عَلَى رَأْسِهِ حَتَّى مُدَّتْ عَلَى رَأْسِهِ وَجُعِلَ عَلَى قَدَمَيْهِ الْإِذْخِرُ»

    ✧ We entered upon Khabbab, then his shroud was brought. When he saw it, he wept and said: 'But Hamzah had no shroud found for him except a burdah. When it was put over his head, it shrank away from his feet, and when it was put over his feet, it shrank away from his head, until it was stretched over his head and idhkhir was placed over his feet.'

56. al-Mu'jam al-Kabir (al-Tabarani) 3683No grade recorded

    سَأَلْنَا خَبَّابًا هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ فَقَالَ «نَعَمْ» قُلْنَا بِأَيِّ شَيْءٍ عَرَفْتَ؟ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»

    ✧ We asked Khabbab: Did the Messenger of Allah ﷺ recite in Zuhr and 'Asr? He said: 'Yes.' We said: How did you know? He said: 'By the movement of his beard.'

57. al-Mu'jam al-Kabir (al-Tabarani) 3684No grade recorded

    سَأَلْنَا خَبَّابًا هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ فَقَالَ «نَعَمْ» فَقُلْنَا كَيْفَ كُنْتُمْ تَعْلَمُونَ ذَلِكَ؟ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»

    ✧ We asked Khabbab: Did the Messenger of Allah ﷺ recite in Zuhr and 'Asr? He said: 'Yes.' We said: How did you know that? He said: 'By the movement of his beard.'

58. al-Mu'jam al-Kabir (al-Tabarani) 3685No grade recorded

    قُلْتُ لِخَبَّابٍ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ «نَعَمْ» قُلْنَا بِمَ كُنْتُمْ تَعْرِفُونَ ذَلِكَ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»

    ✧ I said to Khabbab: Did the Messenger of Allah ﷺ recite in Zuhr and 'Asr? He said: 'Yes.' We said: How did you know that? He said: 'By the movement of his beard.'

59. al-Mu'jam al-Kabir (al-Tabarani) 3686No grade recorded

    «شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا»

    ✧ We complained to the Messenger of Allah ﷺ about the intense heat of the sun-baked ground, but he did not respond to our complaint.

60. al-Mu'jam al-Kabir (al-Tabarani) 3687No grade recorded

    قُلْنَا لِخَبَّابٍ بِأَيِّ شَيْءٍ كُنْتُمْ تَعْرِفُونَ قِرَاءَةَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»

    ✧ We said to Khabbab: How did you know the recitation of the Messenger of Allah ﷺ in Zuhr and 'Asr? He said: 'By the movement of his beard.'

61. al-Mu'jam al-Kabir (al-Tabarani) 3688No grade recorded

    سَأَلْنَا خَبَّابًا أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ «نَعَمْ» قُلْنَا بِأَيِّ شَيْءٍ كُنْتُمْ تَعْلَمُونَ ذَلِكَ؟ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»

    ✧ We asked Khabbab: Did the Messenger of Allah ﷺ recite in Zuhr and 'Asr? He said: 'Yes.' We said: How did you know that? He said: 'By the movement of his beard.'

62. al-Mu'jam al-Kabir (al-Tabarani) 3690No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَتَمَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ»

    ✧ I heard the Messenger of Allah ﷺ say: 'Let none of you wish for death; for had it not been so, I would have wished for it.'

63. al-Mu'jam al-Kabir (al-Tabarani) 3691No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ عَاشُورَاءَ «يَا أَيُّهَا النَّاسُ مَنْ كَانَ مِنْكُمْ يُرِيدُ أَنْ يَصُومَ هَذَا الْيَوْمَ فَلْيَصُمْهُ وَمَنْ لَمْ يَكُنْ أَكَلَ فَلْيُتِمَّ صَوْمَهُ وَمَنْ أَكَلَ فَلْيَصُمْ بَقِيَّةَ يَوْمِهِ»

    ✧ On the day of 'Ashura', the Messenger of Allah ﷺ said: 'O people, whoever among you wants to fast this day, let him fast it. Whoever has not eaten, let him complete his fast. And whoever has eaten, let him fast the rest of his day.'

64. al-Mu'jam al-Kabir (al-Tabarani) 3693aNo grade recorded

    فِي قَوْلِهِ ﷻ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ} قَالَ جَاءَ يَعْنِي النَّبِيَّ ﷺ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ وَعُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيُّ فَوَجَدُوا النَّبِيَّ ﷺ قَاعِدًا مَعَ بِلَالٍ وَعَمَّارِ بْنِ يَاسِرٍ وَصُهَيْبٍ وَخَبَّابِ بْنِ الْأَرَتِّ ؓ فِي أُنَاسٍ مِنَ الضُّعَفَاءِ مِنَ الْمُؤْمِنِينَ فَلَمَّا رَأَوْهُمْ حَوْلَهُ حَقَرُوهُمْ فَأَتَوْهُ فَخَلَّوْا بِهِ فَقَالُوا إِنَّا نُحِبُّ أَنْ تَجْعَلَ لَنَا مِنْكَ مَجْلِسًا تَعْرِفُ بِهِ الْعَرَبُ فَضْلَنَا فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيكَ فَنَسْتَحِي أَنْ تَرَانَا الْعَرَبُ قُعُودًا مَعَ هَؤُلَاءِ الْعَبِيدِ أَوْ إِذَا نَحْنُ جِئْنَاكَ فَأَقِمْهُمْ عَنَّا وَإِذَا نَحْنُ فَرَغْنَا فَأَقْعِدْهُمْ إِنْ شِئْتَ فَقَالَ «نَعَمْ» فَقَالُوا فَاكْتُبْ لَنَا عَلَيْكَ كِتَابًا فَدَعَا بِالصَّحِيفَةِ لِيَكْتُبَ لَهُمْ وَدَعَا عَلِيًّا لِيَكْتُبَ فَلَمَّا أَرَادَ ذَلِكَ وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ إِذْ نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ} الْآيَةَ ثُمَّ ذَكَرَ الْأَقْرَعُ بْنُ حَابِسٍ وَصَاحِبُهُ قَالَ {وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَاءِ مَنَّ اللهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللهُ بِأَعْلَمَ بِالشَّاكِرِينَ} ثُمَّ ذَكَرَهُ فَقَالَ {وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ} فَرَمَى رَسُولُ اللهِ ﷺ بِالصَّحِيفَةِ فَدَعَانَا فَأَتَيْنَاهُ وَهُوَ يَقُولُ «سَلَامٌ عَلَيْكُمْ» فَدَنَوْنَا مِنْهُ حَتَّى وَضَعْنَا رُكَبَنَا عَلَى رُكْبَتِهِ

    ✧ In His saying, "And do not turn away those who call upon their Lord morning and afternoon, seeking His countenance". It was narrated that the Prophet ﷺ used to sit with Bilal, 'Ammaar bin Yaasir, Sohayb, and Khabbaab ibn Al-Aratt (may Allah be pleased with them), in the company of some weak believers. When they saw those around the Prophet ﷺ, they demeaned them, so they went to him and spoke in this manner, "We would like for you to establish a separate gathering for us, where the Arabs can recognize our importance. When Arab delegations come to visit you, we feel ashamed to be seen sitting with these slaves. Or when we come to you, have them leave, and when we leave, let them sit if you wish." He said, "Yes." They said, "Then write for us a treaty." He called for a parchment in order to write for them, and he called 'Ali to write. While we were sitting in a corner, with him, Angel Gabriel descended upon him, and he recited the verse, "And do not turn away those who call upon their Lord morning and afternoon". Then, he mentioned Al-Aqra' Ibn Habis and his companion and said, "And thus We made some of them as a trial for others to say, “Are these the ones upon whom Allahhas bestowed favor among us?” Is not Allah most knowing of the grateful?" Then, he mentioned him and said, "And when those come to you who believe in Our verses, say, 'Peace be upon you; your Lord has decreed upon Himself mercy'" The Messenger of Allah ﷺ threw the parchment, called us, and approached us while saying, "Peace be upon you," until we sat down with our knees touching his knees.

65. al-Mu'jam al-Kabir (al-Tabarani) 3693bNo grade recorded

    فِي قَوْلِهِ ﷻ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ} قَالَ جَاءَ يَعْنِي النَّبِيَّ ﷺ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ وَعُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيُّ فَوَجَدُوا النَّبِيَّ ﷺ قَاعِدًا مَعَ بِلَالٍ وَعَمَّارِ بْنِ يَاسِرٍ وَصُهَيْبٍ وَخَبَّابِ بْنِ الْأَرَتِّ ؓ فِي أُنَاسٍ مِنَ الضُّعَفَاءِ مِنَ الْمُؤْمِنِينَ فَلَمَّا رَأَوْهُمْ حَوْلَهُ حَقَرُوهُمْ فَأَتَوْهُ فَخَلَّوْا بِهِ فَقَالُوا إِنَّا نُحِبُّ أَنْ تَجْعَلَ لَنَا مِنْكَ مَجْلِسًا تَعْرِفُ بِهِ الْعَرَبُ فَضْلَنَا فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيكَ فَنَسْتَحِي أَنْ تَرَانَا الْعَرَبُ قُعُودًا مَعَ هَؤُلَاءِ الْعَبِيدِ أَوْ إِذَا نَحْنُ جِئْنَاكَ فَأَقِمْهُمْ عَنَّا وَإِذَا نَحْنُ فَرَغْنَا فَأَقْعِدْهُمْ إِنْ شِئْتَ فَقَالَ «نَعَمْ» فَقَالُوا فَاكْتُبْ لَنَا عَلَيْكَ كِتَابًا فَدَعَا بِالصَّحِيفَةِ لِيَكْتُبَ لَهُمْ وَدَعَا عَلِيًّا لِيَكْتُبَ فَلَمَّا أَرَادَ ذَلِكَ وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ إِذْ نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ} الْآيَةَ ثُمَّ ذَكَرَ الْأَقْرَعُ بْنُ حَابِسٍ وَصَاحِبُهُ قَالَ {وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَاءِ مَنَّ اللهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللهُ بِأَعْلَمَ بِالشَّاكِرِينَ} ثُمَّ ذَكَرَهُ فَقَالَ {وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ} فَرَمَى رَسُولُ اللهِ ﷺ بِالصَّحِيفَةِ فَدَعَانَا فَأَتَيْنَاهُ وَهُوَ يَقُولُ «سَلَامٌ عَلَيْكُمْ» فَدَنَوْنَا مِنْهُ حَتَّى وَضَعْنَا رُكَبَنَا عَلَى رُكْبَتِهِ

    ✧ In His saying ﷻ{And do not send away those who call upon their Lord morning and afternoon, continuing in devotion to Him.} It is narrated that the Prophet Muhammad ﷺ was sitting with Bilal, Ammar ibn Yasir, Suhaib, and Khabbab ibn al-Aratt, amongst a group of weak believers. When the Prophet saw them gathered around him, he honored them and allowed them to approach him. They said, "We would like you to reserve a position for us that the Arabs recognize as a mark of distinction. When the delegations of the Arabs come to you, we feel ashamed to be seen sitting with these slaves. Or at least, when we come to you, allow us to have them move aside, and once we have finished, allow them to sit if you wish." He said, "Yes." They then said, "Write a document for us." So he called for a paper to be written for them, and he called upon Ali to write it. While we were sitting in one corner, Gabriel descended upon him revealing the verse ﷻ{And do not send away those who call upon their Lord morning and afternoon.} Then he mentioned 'Aqra ibn Habis and his companion, stating ﷻ{And thus We have tried some of them through others that they might say, "Are these the ones Allah has favored among us?" Is not Allah most knowing of the grateful?"} He then mentioned him and said ﷻ{And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy.} Upon mentioning this, the Prophet threw the document and called us to approach him, saying "Peace be upon you." We approached him until we put our knees against his knees.

66. al-Mu'jam al-Kabir (al-Tabarani) 3697No grade recorded

    «بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَأَصَابَنَا الْعَطَشُ وَلَيْسَ مَعَنَا مَاءٌ فَتَنَوَّخَتْ نَاقَةٌ لِبَعْضِنَا وَإِذَا بَيْنَ رِجْلَيْهَا مِثْلُ السِّقَاءِ فَشَرِبْنَا مِنْ لَبَنِهَا»

    ✧ "The Messenger of Allah ﷺ sent us on a military expedition. We were afflicted with thirst, and we had no water with us. A she-camel belonging to one of us knelt down, and between her legs there was something like a water-skin, so we drank from her milk."

67. al-Mu'jam al-Kabir (al-Tabarani) 3698No grade recorded

    «شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا يَقُولُ فِي صَلَاةِ الْهَجِيرِ»

    ✧ "We complained to the Messenger of Allah ﷺ about the intense heat of the ground, and he did not heed our complaint," meaning regarding the midday prayer.

68. al-Mu'jam al-Kabir (al-Tabarani) 3699No grade recorded

    «شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ حَرَّ الرَّمْضَاءِ فَلَمْ يُشْكِنَا»

    ✧ "We complained to the Messenger of Allah ﷺ about the heat of the ground, and he did not heed our complaint."

69. al-Mu'jam al-Kabir (al-Tabarani) 3700No grade recorded

    «شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَمَا أَشْكَانَا»

    ✧ "We complained to the Messenger of Allah ﷺ about the intense heat of the ground, and he did not grant us relief."

70. al-Mu'jam al-Kabir (al-Tabarani) 3701No grade recorded

    شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ شِدَّةَ الرَّمْضَاءِ فَلَمْ يُشْكِنَا قَالَ «إِذَا زَالَتِ الشَّمْسُ فَصَلُّوا»

    ✧ We complained to the Messenger of Allah ﷺ about the severity of the ground's heat, and he did not heed our complaint. He said, "When the sun declines, then pray."

71. al-Mu'jam al-Kabir (al-Tabarani) 3702No grade recorded

    «شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا»

    ✧ "We complained to the Messenger of Allah ﷺ about the intense heat of the ground, and he did not heed our complaint."

72. al-Mu'jam al-Kabir (al-Tabarani) 3704No grade recorded

    «شَكَوْنَا إِلَى النَّبِيِّ ﷺ شِدَّةَ الْحَرِّ فِي جِبَاهِنَا وَأَكُفِّنَا فَلَمْ يُشْكِنَا»

    ✧ "We complained to the Prophet ﷺ about the intense heat on our foreheads and palms, and he did not heed our complaint."

73. al-Mu'jam al-Kabir (al-Tabarani) 3705No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ بَنِي إِسْرَائِيلَ لَمَّا هَلَكُوا قَصُّوا»

    ✧ From the Prophet ﷺ, he said: "When the Children of Israel were destroyed, they told stories."

74. al-Mu'jam al-Kabir (al-Tabarani) 3647No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ وَقَدْ لَقِينَا مِنَ الْمُشْرِكِينَ شِدَّةً وَبَلَغُوا مِنَّا الْجَهْدَ فَقُلْتُ أَلَا تَدْعُو لَنَا؟ فَقَالَ «قَدْ كَانَ مَنْ كَانَ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُمْشَطُ الْحَدِيدَ مَا دُونَ لَحْمِهِ وَعَظْمِهِ مَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ»

    ✧ I heard the Messenger of Allah ﷺ while he was reclining on a cloak in the shade of the Kaaba, and we had met severe hardship from the polytheists and they had exhausted us. I said, 'Won't you supplicate for us?' He said, 'Among those before you, a man would be seized and combed with iron down to his flesh and bones, and that would not turn him away from his religion.'

75. al-Mu'jam al-Kabir (al-Tabarani) 3653No grade recorded

    لَا أَقْضِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ ﷺ فَقُلْتُ لَا وَاللهِ لَا أَكْفُرُ بِهِ حَتَّى تَمُوتَ وتُبْعَثَ قَالَ إِذَا بُعِثْتُ فَسَيَكُونُ لِي مَالٌ وَوَلَدٌ فَأَقْضِيكَ حَقَّكَ فَأَنْزَلَ اللهُ ﷻ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا} الْآيَةَ

    ✧ He said, "I will not repay you until you disbelieve in Muhammad ﷺ." I said, "No, by Allah, I will not disbelieve in him until you die and are resurrected." He said, "When I am resurrected, I will have wealth and children, and I will repay you your due." So Allah ﷻ sent down: {Have you seen the one who disbelieved in Our verses} the verse.

76. al-Mu'jam al-Kabir (al-Tabarani) 3689No grade recorded

    قُلْنَا لِخَبَّابٍ بِأَيِّ شَيْءٍ كُنْتُمْ تَعْرِفُونَ قِرَاءَةَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»

    ✧ We said to Khabbab: How did you know the recitation of the Messenger of Allah ﷺ in Zuhr and 'Asr? He said: 'By the movement of his beard.'

77. al-Mu'jam al-Kabir (al-Tabarani) 3692No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ عَاشُورَاءَ «أَيُّهَا النَّاسُ مَنْ كَانَ مِنْكُمْ أَكَلَ فَلَا يَأْكُلْ بَقِيَّةَ يَوْمِهِ وَمَنْ نَوَى مِنْكُمُ الصَّوْمَ فَلْيَصُمْهُ»

    ✧ The Messenger of Allah ﷺ said on the day of Ashura: "O people, whoever of you has eaten, let him not eat for the rest of his day, and whoever of you intended to fast, let him fast it."

78. al-Mu'jam al-Kabir (al-Tabarani) 3694No grade recorded

    فَأَتَى بِكَفَنِهِ فَنَشَرَ عَلَيْهِ قَبَاطِيَّ بِيضًا فَبَكَى فَقَالُوا مَا يُبْكِيكَ يَا أَبَا عَبْدِ اللهِ فَأَنْتَ صَاحِبُ رَسُولِ اللهِ ﷺ؟ قَالَ «ذَكَرْتُ مُصْعَبَ بْنَ عُمَيْرٍ لَمْ يَتَعَجَّلُ شَيْئًا مِنْ طَيِّبَاتِهِ كُفِّنَ فِي بُرْدَةٍ فَلَمْ يَجِدْ شَيْئًا يُكَفَّنْ فِيهِ وَكَانَ إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلَاهُ وَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ حَتَّى جَعَلْنَا عَلَيْهِ مِنَ الْإِذْخِرِ وَمِنْ نَبَاتِ الْأَرْضِ»

    ✧ He was brought his shroud, and white fine Egyptian linen was spread over him. He wept. They said, "What makes you weep, O Abu Abdullah, when you are a companion of the Messenger of Allah ﷺ?" He said, "I remembered Mus'ab b. Umayr, who did not hasten to enjoy any of its good things. He was shrouded in a burdah, and nothing was found to shroud him in it. When we covered his head with it, his feet stuck out, and when we covered his feet, his head stuck out, until we placed idhkhir and plants of the earth over him."

79. al-Mu'jam al-Kabir (al-Tabarani) 3695No grade recorded

    عَادَ خَبَّابًا نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَقَالُوا أَبْشِرْ أَبَا عَبْدِ اللهِ تَرِدُ عَلَى مُحَمَّدٍ ﷺ الْحَوْضَ قَالَ كَيْفَ بِهَا أَوْ بِهَذَا وَأَشَارَ إِلَى أَعْلَى بَيْتِهِ وَإِلَى أَسْفَلِهِ وَقَدْ قَالَ النَّبِيُّ ﷺ «إِنَّمَا يَكْفِي أَحَدَكُمْ مَا كَانَ فِي الدُّنْيَا مِثْلُ زَادِ الرَّاكِبِ»

    ✧ Some people from the companions of the Messenger of Allah ﷺ visited Khabbab. They said, "Rejoice, O Abu Abdullah, you will come to Muhammad ﷺ at the Hawd." He said, "How can I, with this?" and he pointed to the upper part of his house and its lower part. The Prophet ﷺ had said: "What suffices any of you in this world is like the provision of a rider."

80. al-Mu'jam al-Kabir (al-Tabarani) 3696No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا صُمْتُمْ فَاسْتَاكُوا بِالْغَدَاةِ وَلَا تَسْتَاكُوا بِالْعَشِيِّ فَإِنَّهُ لَيْسَ مِنْ صَائِمٍ تَيْبَسُ شَفَتَاهُ بِالْعَشِيِّ إِلَّا كَانَ نُورًا بَيْنَ عَيْنَيْهِ يَوْمَ الْقِيَامَةِ» «لَمْ يَرْفَعْهُ عَلِيٌّ»

    ✧ From the Prophet ﷺ, he said: "When you fast, use the tooth-stick in the morning, but do not use it in the evening; for there is no fasting person whose lips become dry in the evening except that it becomes light between his eyes on the Day of Resurrection." 'Ali did not trace it back to the Prophet.

81. al-Mu'jam al-Kabir (al-Tabarani) 3703No grade recorded

    شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَمَا أَشْكَانَا وَقَالَ «إِذَا زَالَتِ الشَّمْسُ فَصَلُّوا»

    ✧ Who among us complained to the Messenger of Allah ﷺ about the heat of the hot season, but he did not complain and said, "When the sun sets, then pray"?

82. al-Mu'jam al-Kabir (al-Tabarani) 3706No grade recorded

    دَخَلْتُ عَلَى خَبَّابٍ فَرَأَيْتُ فِي بَيْتِهِ دَرَاهِمَ مَكْشُوفَةً فَقُلْتُ مَا هَذَا؟ قَالَ «بِعْتُ ضَيْعَتِي الْفُلَانِيَّةَ وَقَدْ أَنْفَقْتُها مَا أَرَى أَحَدًا أَحَقَّ بِهِ مِنِّي»

    ✧ I entered upon Khabbab and saw in his house uncovered dirhams. I said, “What is this?” He said, “I sold my such-and-such estate, and I have spent it. I do not see anyone more entitled to it than myself.”

83. al-Mu'jam al-Kabir (al-Tabarani) 3707No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ الْخَيْلُ ثَلَاثٌ فَفَرَسٌ لِلرَّحْمَنِ وَفَرَسٌ لِلْإِنْسَانِ وَفَرَسٌ لِلشَّيْطَانِ فَأَمَّا فَرَسُ الرَّحْمَنِ فَمَا اتُّخِذَ فِي سَبِيلِ اللهِ وقُوتِلَ عَلَيْهِ أَعْدَاءُ اللهِ ﷻ وَأَمَّا فَرَسُ الْإِنْسَانِ فَمَا اسْتُبْطِنَ وَتُحُمِّلَ عَلَيْهِ وَأَمَّا فَرَسُ الشَّيْطَانِ فَمَا رُوهِنَ عَلَيْهِ وقُومِرَ عَلَيْهِ

    ✧ The Messenger of God ﷺ said: “Horses are of three kinds: a horse for the Most Merciful, a horse for man, and a horse for Satan. The horse of the Most Merciful is that which is kept for the cause of God and upon which the enemies of God, may He be exalted, are fought. The horse of man is that which is used for breeding and for carrying loads. The horse of Satan is that which is staked for gambling and wagered upon.”

84. al-Mu'jam al-Kabir (al-Tabarani) 3708No grade recorded

    عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ لَمْ يَأْتِ فِرَاشَهُ قَطُّ إِلَّا قَرَأَ قُلْ يَا أَيُّهَا الْكَافِرُونَ حَتَّى يَخْتِمَ

    ✧ From the Prophet of God ﷺ that he never went to his bed without reciting “Say: O disbelievers” until he completed it.

85. al-Mu'jam al-Kabir (al-Tabarani) 3709No grade recorded

    بَعَثَنِي رَسُولُ اللهِ ﷺ مَبْعَثًا فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تَبْعَثُنِي بَعِيدًا وَأَنَا أُشْفِقُ عَلَيْكَ قَالَ «وَمَا بَلَغَ مِنْ شَفَقَتِكَ عَلَيَّ؟» قُلْتُ أُصْبِحُ فَلَا أَظُنُّكَ تُمْسِي وَأُمْسِي فَلَا أَظُنُّكَ تُصْبِحُ قَالَ «يَا خَبَّابُ خَمْسٌ إِنْ فَعَلْتَ بِهِنَّ رَأَيْتَنِي وَإِنْ لَمْ تَفْعَلْ بِهِنَّ لَمْ تَرَنِي» فَقُلْتُ يَا رَسُولَ اللهِ وَمَا هُنَّ؟ قَالَ «تَعْبُدُ اللهَ لَا تُشْرِكُ بِهِ شَيْئًا وَإِنْ قُطِّعْتَ وَحُرِّقْتَ وَتُؤْمِنُ بِالْقَدَرِ» قُلْتُ يَا رَسُولَ اللهِ وَمَا الْإِيمَانُ بِالْقَدَرِ؟ قَالَ «تَعْلَمُ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَا تَشْرَبِ الْخَمْرَ فَإِنَّ خَطِيئَتَهَا تَقْرَعُ الْخَطَايَا كَمَا أَنَّ شَجَرَتَهَا تَعْلُقُ الشَّجَرَ وَبِرَّ وَالِدَيْكَ وَإِنْ أَمَرَاكَ أَنْ تَخْرُجَ مِنَ الدُّنْيَا وتَعْتَصِمْ بِحَبْلِ الْجَمَاعَةِ فَإِنَّ يَدَ اللهِ عَلَى الْجَمَاعَةِ يَا خَبَّابُ إِنَّكَ إِنْ رَأَيْتَنِي يَوْمَ الْقِيَامَةِ لَمْ تُفَارِقْنِي»

    ✧ The Messenger of God ﷺ sent me on an errand. I said, “O Messenger of God, you are sending me far away while I am anxious about you.” He said, “What has your anxiety about me reached?” I said, “I wake in the morning and do not think you will reach the evening, and I reach the evening and do not think you will reach the morning.” He said, “O Khabbab, [there are] five things: if you do them, you will see me, and if you do not do them, you will not see me.” I said, “O Messenger of God, what are they?” He said, “Worship God, associating nothing with Him, even if you are cut up and burned, and believe in divine decree.” I said, “O Messenger of God, what is belief in divine decree?” He said, “Know that what befalls you could not have missed you, and that what misses you could not have befallen you. Do not drink wine, for its sin knocks against other sins just as its tree clings to trees. Be dutiful to your parents, even if they command you to leave this world. And hold fast to the rope of the community, for God’s hand is upon the community. O Khabbab, if you see me on the Day of Resurrection, you will not be separated from me.”

86. al-Mu'jam al-Kabir (al-Tabarani) 3710No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اسْتُرْ عَوْرَتِي وَآمِنْ رَوْعَتِي وَاقْضِ عَنِّي دَيْنِي»

    ✧ I heard the Messenger of God ﷺ say: “O God, cover my faults, calm my fears, and settle my debt.”

87. al-Mu'jam al-Kabir (al-Tabarani) 3713No grade recorded

    عَنِ النَّبِيِّ ﷺ «فِي الْمَسْحِ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

    ✧ From the Prophet ﷺ regarding wiping: “For the traveler, three days; and for the resident, a day and a night.”

88. al-Mu'jam al-Kabir (al-Tabarani) 3714No grade recorded

    «صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ»

    ✧ “I prayed with the Prophet ﷺ at Jam’ (Muzdalifah) with one iqamah.”

89. al-Mu'jam al-Kabir (al-Tabarani) 3715No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِجَمْعٍ ثَلَاثًا وَاثْنَتَيْنِ» قَالَ أَبُو الْقَاسِمِ رَوَى هَذَا الْحَدِيثَ يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَشُعْبَةُ وَزُهَيْرٌ وَغَيْرُهُمْ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ وَخَالَفَهُمْ غَيْلَانُ وَجَابِرٌ الْجُعْفِيُّ فَقَالَا عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ وَالصَّوَابُ حَدِيثُ أَبِي أَيُّوبَ وَرَوَاهُ الثَّوْرِيُّ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ عَنْ أَبِي أَيُّوبَ

    ✧ “The Messenger of God ﷺ prayed at Jam’ (Muzdalifah) three [rak’ahs] and two [rak’ahs].” Abu al-Qasim said: This hadith was narrated by Yahya b. Sa’id al-Ansari, Shu’bah, Zuhayr and others from ‘Adi b. Thabit, from ‘Abd Allah b. Yazid, from Abu Ayyub al-Ansari. Ghaylan and Jabir al-Ju’fi disagreed with them and said, from Khuzaymah b. Thabit. The correct version is the hadith of Abu Ayyub. Al-Thawri also narrated it from ‘Adi b. Thabit, from ‘Abd Allah b. Yazid, from Abu Ayyub.

90. al-Mu'jam al-Kabir (al-Tabarani) 3716No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»

    ✧ The Messenger of God ﷺ said: “God is not shy of the truth. Do not approach women in their anuses.”

91. al-Mu'jam al-Kabir (al-Tabarani) 3717No grade recorded

    كَأَنَّهُ يَسْجُدُ عَلَى جَبْهَةِ النَّبِيِّ ﷺ فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «اجْلِسْ وَاسْجُدْ وَاصْنَعْ كَمَا رَأَيْتَ»

    ✧ It was as if he was prostrating on the forehead of the Prophet ﷺ. So he came to the Prophet ﷺ and informed him, and the Prophet ﷺ said to him: “Sit, prostrate, and do as you saw.”

92. al-Mu'jam al-Kabir (al-Tabarani) 3718No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا تُحْمَلُ عَلَى الْغَمَامِ يَقُولُ اللهُ جَلَّ جَلَالُهُ وَعِزَّتِي وَجَلَالِي لَأَنْصُرَنَّكَ وَلَوْ بَعْدَ حِينٍ

    ✧ The Messenger of God ﷺ said: Beware of the supplication of the wronged, for it is carried upon the clouds. God, may His majesty be exalted, says: By My might and My majesty, I will surely help you, even if after a time.

93. al-Mu'jam al-Kabir (al-Tabarani) 3719No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَأْتِي الشَّيْطَانُ الْإِنْسَانَ فَيَقُولُ مَنْ خَلَقَ السَّمَاوَاتِ؟ فَيَقُولُ اللهُ فَيَقُولُ مَنْ خَلَقَ الْأَرْضَ؟ فَيَقُولُ اللهُ حَتَّى يَقُولَ مَنْ خَلَقَ اللهَ؟ فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَقُلْ آمَنْتُ بِاللهِ وَرُسُلِهِ

    ✧ The Messenger of God ﷺ said: Satan comes to a person and says, 'Who created the heavens?' He says, 'God.' Then he says, 'Who created the earth?' He says, 'God.' Until he says, 'Who created God?' So if any of you finds that, let him say, 'I believe in God and His messengers.'

94. al-Mu'jam al-Kabir (al-Tabarani) 3720No grade recorded

    كَانَ أَبِي كَافًّا سِلَاحَهُ يَوْمَ الْجَمَلِ وَصِفِّينَ فَلَمَّا قُتِلَ عَمَّارُ اسْتَلَّ سَيْفَهُ وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَقْتُلُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ»

    ✧ My father withheld his weapon on the Day of the Camel and at Siffin. When 'Ammar was killed, he drew his sword and said: I heard the Messenger of God ﷺ say, 'The transgressing party will kill 'Ammar.'

95. al-Mu'jam al-Kabir (al-Tabarani) 3721No grade recorded

    كَانَ النَّبِيُّ ﷺ «إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ سَأَلَ اللهَ ﷻ مَغْفِرَتَهُ وَرِضْوَانَهُ واسْتَعْتَقَهُ مِنَ النَّارِ»

    ✧ When the Prophet ﷺ finished his talbiyah, he asked God, may He be glorified, for His forgiveness and His good pleasure, and sought His deliverance from the Fire.

96. al-Mu'jam al-Kabir (al-Tabarani) 3722No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ»

    ✧ The Messenger of God ﷺ said: O God, forgive the Ansar, the children of the Ansar, and the children of the children of the Ansar.

97. al-Mu'jam al-Kabir (al-Tabarani) 3723No grade recorded

    سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الِاسْتِطَابَةِ؟ فَقَالَ «ثَلَاثَةُ أَحْجَارٍ وَلَيْسَ فِيهِنَّ رَجِيعٌ»

    ✧ The Messenger of God ﷺ was asked about cleansing after relieving oneself. He said: 'Three stones, with no dung among them.'

98. al-Mu'jam al-Kabir (al-Tabarani) 3724No grade recorded

    ذُكِرَتِ الِاسْتِطَابَةُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ «أَلَا يَكْفِي أَحَدَكُمْ ثَلَاثَةُ أَحْجَارٍ لَيْسَ فِيهِنَّ رَجِيعٌ؟» قَالَ هِشَامٌ وَأَخْبَرَنِي أَبُو وَجْزَةَ عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ قِيلَ لِسُفْيَانَ إِنَّهُمْ يَقُولُونَ أَبُو خُزَيْمَةَ قَالَ «لَا إِنَّمَا هُوَ أَبُو وَجْزَةَ الشَّاعِرُ»

    ✧ Cleansing after relieving oneself was mentioned in the presence of the Prophet ﷺ, and he said: 'Is not one of you sufficed by three stones, with no dung among them?' Hisham said: And Abu Wajzah informed me from 'Umarah b. Khuzaymah b. Thabit. It was said to Sufyan: 'They say Abu Khuzaymah.' He said: 'No, it is only Abu Wajzah the poet.'

99. al-Mu'jam al-Kabir (al-Tabarani) 3725No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «فِي الِاسْتِطَابَةِ ثَلَاثَةُ أَحْجَارٍ لَيْسَ فِيهِنَّ رَجِيعٌ»

    ✧ The Messenger of God ﷺ said: 'Regarding cleansing after relieving oneself, three stones, with no dung among them.'

100. al-Mu'jam al-Kabir (al-Tabarani) 3726No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الِاسْتِطَابَةِ؟ فَقَالَ «ثَلَاثَةُ أَحْجَارٍ لَيْسَ فِيهِنَّ رَجِيعٌ»

     ✧ The Messenger of God ﷺ was asked about cleansing after relieving oneself, and he said: 'Three stones, with no dung among them.'

101. al-Mu'jam al-Kabir (al-Tabarani) 3727No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الِاسْتِطَابَةُ بِثَلَاثَةِ أَحْجَارٍ لَيْسَ فِيهِنَّ رَجِيعٌ»

     ✧ The Messenger of God ﷺ said: 'Cleansing after relieving oneself is with three stones, with no dung among them.'

102. al-Mu'jam al-Kabir (al-Tabarani) 3728No grade recorded

     «مَنْ أَصَابَ شَيْئًا أُقِيمَ عَلَيْهِ حَدُّ ذَلِكَ الذَّنْبِ فَهُوَ كَفَّارَتُهُ»

     ✧ Whoever commits something for which the prescribed punishment for that sin is carried out upon him, it is an expiation for him.

103. al-Mu'jam al-Kabir (al-Tabarani) 3729No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنِ اسْتَطَابَ بِثَلَاثَةِ أَحْجَارٍ لَيْسَ فِيهِنَّ رَجِيعٌ كُنَّ لَهُ طَهُورًا»

     ✧ From the Messenger of God ﷺ, he said: 'Whoever cleanses himself with three stones, with no dung among them, they will be a purification for him.'

104. al-Mu'jam al-Kabir (al-Tabarani) 3730No grade recorded

     أَنَّ النَّبِيَّ ﷺ اشْتَرَى فَرَسًا مِنْ سَوَاءِ بْنِ الْحَارِثِ فَجَحَدَهُ فَشَهِدَ لَهُ خُزَيْمَةُ بْنُ ثَابِتٍ فَقَالَ رَسُولُ اللهِ ﷺ «مَا حَمَلَكَ عَلَى الشَّهَادَةِ وَلَمْ تَكُنْ مَعَهُ حَاضِرًا؟» قَالَ صَدَّقْتُكَ لَمَّا جِئْتَ بِهِ وَعَلِمْتُ أَنَّكَ لَا تَقُولُ إِلَّا حَقًّا فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ شَهِدَ لَهُ خُزَيْمَةُ أَوْ شَهِدَ عَلَيْهِ فَحَسْبُهُ»

     ✧ The Prophet ﷺ bought a horse from Sawa' b. al-Harith, who then denied it, so Khuzaymah b. Thabit testified for him. The Messenger of God ﷺ said, "What made you testify when you were not present with him?" He said, "I believed you when you brought it, and I knew that you say nothing but the truth." The Messenger of God ﷺ said, "Whoever Khuzaymah testifies for or against, it is sufficient for him."

105. al-Mu'jam al-Kabir (al-Tabarani) 3731No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّمَا عَبْدٍ أَصَابَ شَيْئًا مِمَّا نَهَى الله عَنْهُ ثُمَّ أُقِيمَ عَلَيْهِ حَدُّهُ كَفَّرَ عَنْهُ ذَلِكَ الذَّنْبَ»

     ✧ The Messenger of God ﷺ said, "Any servant who commits something that God has forbidden, and then the prescribed punishment for it is carried out on him, that sin is expiated."

106. al-Mu'jam al-Kabir (al-Tabarani) 3732No grade recorded

     قَالَ رَسُولُ اللهِ «مَنْ أَصَابَ ذَنْبًا أُقِيمَ عَلَيْهِ حَدُّ ذَلِكَ الذَّنْبِ فَهُوَ كَفَّارَتُهُ»

     ✧ The Messenger of God said, "Whoever commits a sin and the prescribed punishment for that sin is carried out on him, it is an expiation for him."

107. al-Mu'jam al-Kabir (al-Tabarani) 3733No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «اسْتَحْيُوا إِنَّ اللهَ لَا يَسْتَحِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»

     ✧ The Messenger of God ﷺ said, "Be ashamed, for God is not ashamed of the truth. Do not go to women in their anuses."

108. al-Mu'jam al-Kabir (al-Tabarani) 3734No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ لَا يَسْتَحِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»

     ✧ The Messenger of God ﷺ said, "God is not ashamed of the truth. Do not go to women in their anuses."

109. al-Mu'jam al-Kabir (al-Tabarani) 3735No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ»

     ✧ The Messenger of God ﷺ said, "God is not ashamed of the truth. Do not go to women in their posteriors."

110. al-Mu'jam al-Kabir (al-Tabarani) 3736No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ لَا يَحِلُّ لِأَحَدٍ أَنْ يَأْتِيَ النِّسَاءَ فِي أَدْبَارِهِنَّ»

     ✧ The Messenger of God ﷺ said, "God is not ashamed of the truth. It is not lawful for anyone to go to women in their anuses."

111. al-Mu'jam al-Kabir (al-Tabarani) 3737No grade recorded

     أَشْهَدُ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»

     ✧ I testify that the Messenger of God ﷺ said, "God is not ashamed of the truth. Do not go to women in their anuses."

112. al-Mu'jam al-Kabir (al-Tabarani) 3738No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»

     ✧ He heard the Messenger of God ﷺ say, "God is not ashamed of the truth. Do not go to women in their anuses."

113. al-Mu'jam al-Kabir (al-Tabarani) 3739No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»

     ✧ The Messenger of God ﷺ said, "God is not ashamed of the truth. Do not go to women in their anuses."

114. al-Mu'jam al-Kabir (al-Tabarani) 3740No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ»

     ✧ I heard the Messenger of God ﷺ say, "God is not ashamed of the truth. Do not go to women in their posteriors."

115. al-Mu'jam al-Kabir (al-Tabarani) 3741No grade recorded

     سَمِعَ نَبِيَّ اللهِ ﷺ يَقُولُ «لَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ»

     ✧ He heard the Prophet of God ﷺ say, "Do not go to women in their posteriors."

116. al-Mu'jam al-Kabir (al-Tabarani) 3742No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَسْتَحْيِي اللهُ مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنِّ»

     ✧ He heard the Messenger of Allah ﷺ say: “Allah is not shy of the truth. Do not come to women in their back passages.”

117. al-Mu'jam al-Kabir (al-Tabarani) 3748No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ فَلَا يَقْرَبَنَّ مَسْجِدِنَا»

     The Prophet ﷺ said: He who eats from this plant should not come near the mosques. (Using translation from Abū Dāʾūd 3825)

118. al-Mu'jam al-Kabir (al-Tabarani) 3749No grade recorded

     «جَعَلَ رَسُولُ اللهِ ﷺ ثَلَاثَةَ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمًا لِلْمُقِيمِ» وَأَيْمُ اللهِ لَوْ مَضَى السَّائِلُ فِي مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا

     ✧ “The Messenger of Allah ﷺ set three days for the traveler and one day for the resident.” And by Allah, if the questioner had pressed his question, he would have made it five.

119. al-Mu'jam al-Kabir (al-Tabarani) 3750No grade recorded

     سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ؟ فَقَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ» وَلَوْ مَضَى السَّائِلُ فِي مَسْأَلَتِهِ لَزَادَهُ

     ✧ We asked the Messenger of Allah ﷺ about wiping over the leather socks. He said: “For the traveler three days and their nights, and for the resident a day and a night.” And if the questioner had pressed his question, he would have increased it.

120. al-Mu'jam al-Kabir (al-Tabarani) 3751No grade recorded

     عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ أَعْرَابِيًّا سَأَلَ النَّبِيَّ ﷺ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ؟ فَقَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ» وَلَوِ اسْتَزَدْنَاهُ لَجَعَلَهَا خَمْسًا

     ✧ From Khuzaymah b. Thabit: A Bedouin asked the Prophet ﷺ about wiping over the leather socks. He said: “For the traveler three days and their nights, and for the resident a day and a night.” And if we had asked for more, he would have made it five.

121. al-Mu'jam al-Kabir (al-Tabarani) 3752No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «الْمَسْحُ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ, who said: “Wiping over the leather socks is for the traveler three days, and for the resident a day and a night.”

122. al-Mu'jam al-Kabir (al-Tabarani) 3753No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ, who said: “For the traveler three days, and for the resident a day and a night.”

123. al-Mu'jam al-Kabir (al-Tabarani) 3754No grade recorded

     رَخَّصَ لَنَا رَسُولُ اللهِ ﷺ «فِي الْمَسْحِ عَلَى الْخُفَّيْنِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ لِلْمُسَافِرِينَ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ» وَلَوِ اسْتَزَدْنَاهُ لَزَادَنَا

     ✧ The Messenger of Allah ﷺ granted us a concession regarding wiping over the leather socks: “Three days and their nights for travelers, and for the resident a day and a night.” And if we had asked for more, he would have increased it.

124. al-Mu'jam al-Kabir (al-Tabarani) 3755No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «امْسَحُوا عَلَى الْخِفَافِ ثَلَاثَةَ أَيَّامٍ» وَلَوِ اسْتَزَدْنَاهُ لَزَادَنَا

     ✧ That the Messenger of God ﷺ said: "Wipe over the leather socks for three days." And if we had asked for more, he would have increased for us.

125. al-Mu'jam al-Kabir (al-Tabarani) 3756No grade recorded

     «وَقَّتَ رَسُولُ اللهِ ﷺ لِلْمُسَافِرِ أَنْ يَمْسَحَ ثَلَاثًا وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً» وَلَوِ اسْتَزَدْنَاهُ لَزَادَنَا قَالَ أَبُو الْقَاسِمِ «أَسْقَطَ أَبُو الْأَحْوَصِ مِنَ الْإِسْنَادِ عَمْرَو بْنَ مَيْمُونٍ»

     ✧ The Messenger of God ﷺ set a time limit for the traveler to wipe three days, and for the resident a day and a night. And if we had asked for more, he would have increased for us. Abu al-Qasim said: "Abu al-Ahwas omitted 'Amr b. Maymun from the chain."

126. al-Mu'jam al-Kabir (al-Tabarani) 3757No grade recorded

     «جَعَلَ لَنَا رَسُولُ اللهِ ﷺ أَنْ نَمْسَحَ ثَلَاثًا» وَلَوِ اسْتَزَدْنَاهُ لَزَادَنَا

     ✧ "The Messenger of Allah ﷺ directed us to wipe three times; and if we had asked for more, he would have granted us more."

127. al-Mu'jam al-Kabir (al-Tabarani) 3758No grade recorded

     جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللهِ ﷺ فَسَأَلَهُ عَنِ الْوُضُوءِ؟ فَقَالَ «ثَلَاثًا لِلْمُسَافِرِ وَيَوْمٌ لِلْحَاضِرِ» وَلَوِ اسْتَزَادَهُ الْأَعْرَابِيُّ لَزَادَهُ يَعْنِي الْمَسْحَ عَلَى الْخُفَّيْنِ

     ✧ An Arab came to the Messenger of Allah ﷺ and asked him about ablution. The Prophet ﷺ said, "Three for the traveler and one for the resident." If the Arab had insisted, the Prophet ﷺ would have allowed him to wipe over his socks.

128. al-Mu'jam al-Kabir (al-Tabarani) 3759No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَمْسَحُ الْمُسَافِرُ ثَلَاثَةَ أَيَّامٍ» قَالَ شُعْبَةُ أَحْسِبُهُ قَالَ «وَلَيَالِيهِنَّ»

     ✧ That the Messenger of God ﷺ said: "The traveler wipes for three days." Shu'bah said: "I think he said: 'and their nights.'"

129. al-Mu'jam al-Kabir (al-Tabarani) 3760No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ»

     ✧ From the Prophet ﷺ regarding wiping over the leather socks, he said: "For the traveler, three days and their nights."

130. al-Mu'jam al-Kabir (al-Tabarani) 3761No grade recorded

     عَنِ النَّبِيِّ ﷺ «فِي الْمَسْحِ عَلَى الْخُفَّيْنِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ: "Regarding wiping over the leather socks, three days and their nights, and for the resident, a day and a night."

131. al-Mu'jam al-Kabir (al-Tabarani) 3762No grade recorded

     «جَعَلَ رَسُولُ اللهِ ﷺ ثَلَاثَةَ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمًا لِلْمُقِيمِ»

     ✧ The Messenger of God ﷺ set three days for the traveler and one day for the resident.

132. al-Mu'jam al-Kabir (al-Tabarani) 3763No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ, he said: "For the traveler, three days and their nights, and for the resident, a day and a night."

133. al-Mu'jam al-Kabir (al-Tabarani) 3764No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «يَمْسَحُ الْمُسَافِرُ عَلَى الْخُفَّيْنِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ وَالْمُقِيمُ يَوْمًا وَلَيْلَةً»

     ✧ From the Prophet ﷺ, he said: "The traveler wipes over the leather socks for three days and their nights, and the resident for a day and a night."

134. al-Mu'jam al-Kabir (al-Tabarani) 3765No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ regarding wiping over the leather socks: "For the traveler, three days and their nights, and for the resident, a day and a night."

135. al-Mu'jam al-Kabir (al-Tabarani) 3766No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ That the Messenger of God ﷺ said: "For the traveler, three days and their nights, and for the resident, a day and a night."

136. al-Mu'jam al-Kabir (al-Tabarani) 3767No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ regarding wiping over the leather socks: "For the traveler, three days and their nights, and for the resident, a day and a night."

137. al-Mu'jam al-Kabir (al-Tabarani) 3768No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ»

     ✧ From the Prophet ﷺ, that he said regarding wiping over the leather socks: "For the traveler, three days and their nights."

138. al-Mu'jam al-Kabir (al-Tabarani) 3769No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الْمَسْحِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَيَوْمٌ لِلْمُقِيمِ»

     ✧ The Messenger of God ﷺ said regarding wiping: “For the traveler, three days, and one day for the resident.”

139. al-Mu'jam al-Kabir (al-Tabarani) 3770No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     I asked ʿAʿishah ؓ about wiping over the khuff (leather slippers) and she said: Ask ʿAli ؓ. I asked him and he said: Three days and nights - i.e., for the traveller - and one day and night for one who is not travelling (Using translation from Aḥmad 780)

140. al-Mu'jam al-Kabir (al-Tabarani) 3771No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ regarding wiping over the leather socks, he said: “For the traveler, three days and their nights, and for the resident, a day and a night.”

141. al-Mu'jam al-Kabir (al-Tabarani) 3772No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «يَمْسَحُ الْمُسَافِرُ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ, he said: “The traveler wipes for three days and their nights, and the resident for a day and a night.”

142. al-Mu'jam al-Kabir (al-Tabarani) 3773No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ The Messenger of God ﷺ said: “For the traveler, three days, and for the resident, a day and a night.”

143. al-Mu'jam al-Kabir (al-Tabarani) 3775No grade recorded

     «أَمَرَنَا رَسُولُ اللهِ ﷺ بِالْمَسْحِ لِلْمُقِيمِ يَوْمًا وَلَيْلَةً وَلِلْمُسَافِرِ ثَلَاثًا»

     ✧ “The Messenger of God ﷺ commanded us to wipe: for the resident, a day and a night, and for the traveler, three.”

144. al-Mu'jam al-Kabir (al-Tabarani) 3776No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ regarding wiping over the leather socks: “For the traveler, three days and their nights, and for the resident, a day and a night.”

145. al-Mu'jam al-Kabir (al-Tabarani) 3777No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ regarding wiping over the leather socks: “For the traveler, three days and their nights, and for the resident, a day and a night.”

146. al-Mu'jam al-Kabir (al-Tabarani) 3778No grade recorded

     عَنِ النَّبِيِّ ﷺ وَقَالَ «الْمَسْحُ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ, and he said: “Wiping over the leather socks: for the traveler, three days and their nights, and for the resident, a day and a night.”

147. al-Mu'jam al-Kabir (al-Tabarani) 3779No grade recorded

     عَنِ النَّبِيِّ ﷺ وَقَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ لَا يَنْزِعُ»

     ✧ From the Prophet ﷺ, and he said: “For the traveler, three days and their nights, and for the resident, a day and a night, without removing them.”

148. al-Mu'jam al-Kabir (al-Tabarani) 3780No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ regarding wiping over the leather socks: “For the traveler, three days and their nights, and for the resident, a day and a night.”

149. al-Mu'jam al-Kabir (al-Tabarani) 3781No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «الْمَسْحُ عَلَى الْخُفَّيْنِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ لِلْمُسَافِرِ وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ»

     ✧ The Prophet ﷺ said: “Wiping over the leather socks is for three days and their nights for the traveler, and a day and a night for the resident.”

150. al-Mu'jam al-Kabir (al-Tabarani) 3782No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Messenger of God ﷺ that he said regarding wiping over the leather socks: “For the traveler, three days and their nights, and for the resident, a day and a night.”

151. al-Mu'jam al-Kabir (al-Tabarani) 3784No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ وَقَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ The Messenger of Allah ﷺ also said: “The traveler [may wipe over his leather socks] for three days and their nights, and the resident for a day and a night.”

152. al-Mu'jam al-Kabir (al-Tabarani) 3785No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ regarding wiping over the leather socks: “The traveler [may wipe] for three days and their nights, and the resident for a day and a night.”

153. al-Mu'jam al-Kabir (al-Tabarani) 3786No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «لِلْمُسَافِرِ ثَلَاثًا وَلِلْمُقِيمِ يَوْمًا يَمْسَحُ عَلَى الْخُفَّيْنِ»

     ✧ From the Prophet ﷺ that he said: “The traveler [may wipe] for three [days], and the resident for one day, wiping over the leather socks.”

154. al-Mu'jam al-Kabir (al-Tabarani) 3787No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «يَمْسَحُ الْمُسَافِرُ عَلَى خُفَّيْهِ ثَلَاثَةَ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ, he said: “The traveler wipes over his leather socks for three days, and the resident for a day and a night.”

155. al-Mu'jam al-Kabir (al-Tabarani) 3788No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «يَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ وَثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ لِلْمُسَافِرِ»

     ✧ The Prophet ﷺ said regarding wiping over the leather socks: “A day and a night for the resident, and three days and their nights for the traveler.”

156. al-Mu'jam al-Kabir (al-Tabarani) 3789No grade recorded

     عَنِ النَّبِيِّ ﷺ «الْمَسْحِ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ» قَالَ عَبْدُ اللهِ قَالَ أَبِي هَذَا خَطَأٌ قَالَ أَبُو الْقَاسِمِ أَرَادَ أَحْمَدُ بْنُ حَنْبَلٍ أَنَّهُ خَطَّأَ حَدِيثَ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللهِ الْجَدَلِيِّ وَالصَّوَابُ مِنْ حَدِيثِ مَنْصُورٍ حَدِيثُ عَمْرِو بْنِ مَيْمُونٍ

     ✧ From the Prophet ﷺ [regarding] wiping over the leather socks: “For the traveler, three days and their nights, and for the resident, a day and a night.” ʿAbd Allāh said: My father said this is a mistake. Abū al-Qāsim said: Aḥmad b. Ḥanbal meant that he considered the ḥadīth of Manṣūr, from Ibrāhīm, from Abū ʿAbd Allāh al-Jadalī, to be a mistake, and the correct [version] from the ḥadīth of Manṣūr is the ḥadīth of ʿAmr b. Maymūn.

157. al-Mu'jam al-Kabir (al-Tabarani) 3790No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ, he said: “The traveler [may wipe] for three days and their nights, and the resident for a day and a night.”

158. al-Mu'jam al-Kabir (al-Tabarani) 3791No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ From the Prophet ﷺ regarding wiping over the leather socks: “The traveler [may wipe] for three days, and the resident for a day and a night.”

159. al-Mu'jam al-Kabir (al-Tabarani) 3794No grade recorded

     رُجِمَتِ امْرَأَةٌ فِي عَهْدِ النَّبِيِّ ﷺ فَقَالَ النَّاسُ حَبِطَ عَمِلَهَا فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «هُوَ كَفَّارَةُ ذُنُوبِها وَتُحْشَرُ عَلَى مَا سِوَى ذَلِكَ»

     ✧ A woman was stoned during the time of the Prophet ﷺ, and the people said, “Her deeds have been nullified.” That reached the Prophet ﷺ, and he said: “It is an expiation for her sins, and she will be resurrected [in a state] besides that.”

160. al-Mu'jam al-Kabir (al-Tabarani) 3795No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ الْأَرْنَبُ؟ قَالَ «لَا آكُلُهَا وَلَا أَنْهَى عَنْهَا» قُلْتُ وَإِنِّي لَسْتُ تَارِكَها مَا لَمْ تَنْهُ عَنْهَا قَالَ إِنَّهَا تَحِيضُ أَوْ قَالَ تَدْمَى قُلْتُ فَالضَّبُعُ؟ قَالَ «وَمَنْ يَأْكُلُ الضَّبُعَ؟»

     ✧ I said, “O Messenger of Allah, [what about] the rabbit?” He said: “I do not eat it, nor do I forbid it.” I said, “But I will not leave it unless you forbid it.” He said: “It menstruates,” or he said, “It bleeds.” I said, “Then what about the hyena?” He said: “And who would eat the hyena?”

161. al-Mu'jam al-Kabir (al-Tabarani) 3796No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ جِئْتُكَ لِأَسْأَلَكَ عَنْ أَشْيَاءَ عَنْ أَحْنَاشِ الْأَرْضِ مَا تَقُولُ فِي الضَّبِّ؟ قَالَ «لَا آكُلُهُ وَلَا أُحَرِّمُهُ» قُلْتُ فَإِنِّي آكُلُ مَا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللهِ؟ قَالَ «فُقِدَتْ أُمَّةٌ مِنَ الْأُمَمِ وَرَأَيْتُ خَلْقًا رَابَنِي» قُلْتُ يَا رَسُولَ اللهِ مَا تَقُولُ فِي الْأَرْنَبِ؟ قَالَ «لَا آكُلُهُ وَلَا أُحَرِّمُهُ» قَالَ فَإِنِّي آكُلُ مَا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللهِ؟ قَالَ «نُبِّئْتُ أَنَّهَا تَدْمَى» قُلْتُ يَا رَسُولَ اللهِ مَا تَقُولُ فِي الضَّبُعِ؟ قَالَ «وَمَنْ يَأْكُلُ الضَّبُعَ؟» قُلْتُ يَا رَسُولَ اللهِ مَا تَقُولُ فِي الثَّعْلَبِ؟ قَالَ «وَمَنْ يَأْكُلُ الثَّعْلَبَ؟» قُلْتُ يَا رَسُولَ اللهِ مَا تَقُولُ فِي الذِّئْبِ؟ قَالَ «ويَأْكُلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ؟»

     ✧ I said: O Messenger of Allah, I have come to ask you about some things, about the creeping creatures of the earth. What do you say about the dabb (spiny-tailed lizard)? He said: “I do not eat it and I do not forbid it.” I said: Then I will eat what you have not forbidden. And why, O Messenger of Allah? He said: “An ummah (nation) among the nations was lost, and I saw a creation that disturbed me.” I said: O Messenger of Allah, what do you say about the rabbit? He said: “I do not eat it and I do not forbid it.” He said: Then I will eat what you have not forbidden. And why, O Messenger of Allah? He said: “I was informed that it menstruates.” I said: O Messenger of Allah, what do you say about the hyena? He said: “And who would eat the hyena?” I said: O Messenger of Allah, what do you say about the fox? He said: “And who would eat the fox?” I said: O Messenger of Allah, what do you say about the wolf? He said: “And would anyone with any good in him eat the wolf?”

162. al-Mu'jam al-Kabir (al-Tabarani) 3797No grade recorded

     سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ أَحْنَاشِ الْأَرْضِ فَقَالَ «سَلْ عَمَّا شِئْتَ» فَقُلْتُ يَا رَسُولَ اللهِ أَخْبِرْنِي عَنِ الضَّبِّ؟ فَقَالَ «لَا آكُلُهُ وَلَا أَنْهَى عَنْهُ حُدِّثْتُ أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الْأَرْضِ» فَقُلْتُ إِنِّي لَنْ أَدَعَ شَيْئًا لَمْ تَنْهُ عَنْهُ أَنْ آكُلَهُ قَالَ قُلْتُ فَالْأَرْنَبُ؟ فَقَالَ «لَا آكُلُهَا وَلَا أَنْهَى عَنْهَا إِنِّي نُبِّئْتُ أَنَّهَا تَحِيضُ» فَقُلْتُ إِنِّي لَمْ أَدَعْ شَيْئًا لَمْ تَنْهُ عَنْهُ أَنْ آكُلُهُ قُلْتُ فَالثَّعْلَبُ؟ قَالَ «فَهَلْ يَأْكُلُ الثَّعْلَبَ أَحَدٌ؟» قُلْتُ فَالضَّبُعُ؟ قَالَ «وَهَلْ يَأْكُلُ الضَّبُعَ أَحَدٌ؟» قُلْتُ فَالذِّئْبُ؟ قَالَ «وَهَلْ يَأْكُلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ؟»

     ✧ I asked the Messenger of Allah ﷺ about the creeping creatures of the earth, and he said: “Ask about whatever you wish.” So I said: O Messenger of Allah, tell me about the dabb (spiny-tailed lizard)? He said: “I do not eat it and I do not forbid it. I was told that an ummah (nation) from the Children of Israel was transformed into beasts on the earth.” I said: I will not leave anything that you have not forbidden without eating it. He said: I said: And the rabbit? He said: “I do not eat it and I do not forbid it. I was informed that it menstruates.” I said: I will not leave anything that you have not forbidden without eating it. I said: And the fox? He said: “Does anyone eat the fox?” I said: And the hyena? He said: “Does anyone eat the hyena?” I said: And the wolf? He said: “Does anyone with any good in him eat the wolf?”

163. al-Mu'jam al-Kabir (al-Tabarani) 3798No grade recorded

     وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَذَكَرَ خَالِدَ بْنَ الْوَلِيدِ نِعْمَ عَبْدُ اللهِ وَأَخُو الْعَشِيرَةِ وَسَيْفٌ مِنْ سُيُوفِ اللهِ

     ✧ And he said: I heard the Messenger of Allah ﷺ say, and he mentioned Khalid b. al-Walid: An excellent servant of Allah and brother of the clan, and a sword among the swords of Allah.

164. al-Mu'jam al-Kabir (al-Tabarani) 3799No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا نَعَى أَهْلَ مُؤْتَةَ قَالَ «ثُمَّ أَخَذَ الرَّايَةَ سَيْفٌ مِنْ سُيُوفِ اللهِ خَالِدُ بْنُ الْوَلِيدِ فَفَتَحَ اللهُ عَلَيْهِ»

     ✧ That the Messenger of Allah ﷺ, when he announced the death of the people of Mu'tah, said: “Then a sword among the swords of Allah, Khalid b. al-Walid, took the banner, and Allah granted victory through him.”

165. al-Mu'jam al-Kabir (al-Tabarani) 3800No grade recorded

     نَعَى رَسُولُ اللهِ ﷺ أَهْلَ مُؤْتَةَ عَلَى الْمِنْبَرِ ثُمَّ قَالَ «فَأَخَذَ اللِّوَاءَ خَالِدُ بْنُ الْوَلِيدِ وَهُوَ سَيْفٌ مِنْ سُيُوفِ اللهِ ﷻ»

     ✧ The Messenger of Allah ﷺ announced the death of the people of Mu'tah from the pulpit, then said: “Then Khalid b. al-Walid took the standard, and he is a sword among the swords of Allah, Mighty and Glorified.”

166. al-Mu'jam al-Kabir (al-Tabarani) 3801No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تُؤْذُوا خَالِدًا فَإِنَّهُ سَيْفٌ مِنْ سُيُوفِ اللهِ ﷻ صَبَّهُ اللهُ عَلَى الْكُفَّارِ»

     ✧ That the Messenger of Allah ﷺ said: “Do not harm Khalid, for he is a sword among the swords of Allah, Mighty and Glorified, which Allah has poured upon the disbelievers.”

167. al-Mu'jam al-Kabir (al-Tabarani) 3802No grade recorded

     «فَصَبَرَتْ بِيَدَيَّ صَفِيحَةٌ لِي يَمَانِيَةٌ»

     ✧ “And a Yemeni plate of mine held firm in my hand.”

168. al-Mu'jam al-Kabir (al-Tabarani) 3803No grade recorded

     خُرَيْمُ بْنُ أَوْسٍ «لَمْ يَكُنْ أَحَدٌ أَعْدَى لِلْعَرَبِ مِنْ هُرْمُزَ فَلَمَّا فَرَغْنَا مِنْ مُسَيْلِمَةَ وَأَصْحَابِهِ أَقْبَلْنَا إِلَى نَاحِيَةِ الْبَصْرَةِ فَلَقِيَنَا هُرْمُزُ بِكَاظِمَةٍ فِي جَمُعٍ عَظِيمٍ فَبَرَزَ لَهُ خَالِدٌ وَدَعَا إِلَى الْبَرَازِ فَبَرَزَ لَهُ هُرْمُزُ فَقَتَلَهُ خَالِدٌ وَكَتَبَ بِذَلِكَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ ؓ فَنَفَّلَهُ سَلَبَهُ قَلَنْسُوَةَ هُرْمُزَ مِائَةَ أَلْفِ دِرْهَمٍ وَكَانَتِ الْفُرْسُ إِذَا شَرُفَ فِيهَا رَجُلٌ جَعَلُوا قَلَنْسُوَةً بِمِئَةِ أَلْفِ دِرْهَمٍ»

     ✧ Khuraym b. Aws: “No one was more hostile to the Arabs than Hurmuz. When we had finished with Musaylimah and his companions, we proceeded toward the area of Basrah, and Hurmuz met us at Kazimah with a huge gathering. Khalid went out to meet him and called for single combat. Hurmuz came out against him, and Khalid killed him, and he wrote about that to Abu Bakr al-Siddiq ؓ, who granted him his spoils. The qalansuwah (cap) of Hurmuz was worth one hundred thousand dirhams. The Persians, when a man was honored among them, would make a cap worth one hundred thousand dirhams.”

169. al-Mu'jam al-Kabir (al-Tabarani) 3804No grade recorded

     اطْلُبُوهَا فَوَجَدُوهَا فَإِذَا هِي قَلَنْسُوَةٌ خَلَقَةٌ فَقَالَ خَالِدٌ «اعْتَمَرَ رَسُولُ اللهِ ﷺ فَحَلَقَ رَأْسَهُ فَابْتَدَرَ النَّاسُ جَوَانِبَ شَعْرِهِ فَسَبَقْتُهُمْ إِلَى نَاصِيَتِهِ فَجَعَلْتُهَا فِي هَذِهِ الْقَلَنْسُوَةِ فَلَمْ أَشْهَدْ قِتَالًا وَهِيَ مَعِي إِلَّا رُزِقْتُ النَّصْرَ»

     ✧ “Look for it,” so they found it, and it was an old worn cap. Khalid said: “The Messenger of Allah ﷺ performed ‘umrah and shaved his head, and the people rushed to get the sides of his hair. I beat them to his forelock hair, and I placed it in this cap. I have never witnessed a battle with it with me except that I was granted victory.”

170. al-Mu'jam al-Kabir (al-Tabarani) 3805No grade recorded

     «يَا مَعْشَرَ قُرَيْشٍ إِنَّ اللهَ تَعَالَى لَمْ يَجْعَلْ لِوُجُوهِكُمْ فَضْلًا عَلَى وُجُوهِنَا إِلَّا مَا فَضَّلَ اللهُ نَبِيَّهُ ﷺ» فَقَالَ خَالِدٌ «اقْتَصَّ» فَقَالَ الرَّجُلُ لِابْنِ أَخِيهِ الْطِمْ فَلَمَّا رَفَعَ يَدَهُ قَالَ «دَعْهَا لِلَّهِ ﷻ»

     ✧ “O assembly of Quraysh, Allah, Exalted, has not given your faces any superiority over our faces except what Allah favored His Prophet ﷺ with.” Then Khalid said: “Let him retaliate.” The man said to his nephew: “Slap him.” But when he raised his hand, he said: “Leave it for Allah, Mighty and Glorified.”

171. al-Mu'jam al-Kabir (al-Tabarani) 3806No grade recorded

     عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ فَإِنَّ مَعِي قَوْمًا يُحِبُّونَ الْقَتْلَ فِي سَبِيلِ اللهِ كَمَا يُحِبُّ فَارِسُ الْخَمْرَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى»

     ✧ “...from our hands while you are humiliated, for with me are people who love killing in the path of Allah as a Persian loves wine. And peace be upon those who follow guidance.”

172. al-Mu'jam al-Kabir (al-Tabarani) 3807No grade recorded

     سَمِعْتُ قَيْسَ بْنَ أَبِي حَازِمٍ يَقُولُ «أَمَّ النَّاسَ خَالِدُ بْنُ الْوَلِيدِ مُتَوَشِّحًا بِثَوْبٍ»

     ✧ I heard Qays b. Abi Hazim say: “Khalid b. al-Walid led the people in prayer wearing a garment wrapped around him.”

173. al-Mu'jam al-Kabir (al-Tabarani) 3808No grade recorded

     أَنَّ خَالِدَ بْنَ الْوَلِيدِ لَمَّا أَتَى الْحِيرَةَ قَالَ «ائْتُونِي بِالسُّمِّ» فَأُتِيَ بِهِ فَجَعَلَهُ فِي كَفِّهِ ثُمَّ قَالَ «بِسْمِ اللهِ فَاقْتَحَمَهُ فَلَمْ يَضُرَّهُ»

     ✧ When Khalid b. al-Walid came to al-Hirah, he said, "Bring me the poison." So it was brought to him, and he placed it in his palm and then said, "In the name of Allah," and swallowed it, and it did not harm him.

174. al-Mu'jam al-Kabir (al-Tabarani) 3809No grade recorded

     «بِسْمِ اللهِ وازْدَرَدَهُ»

     ✧ "In the name of Allah," and he swallowed it down.

175. al-Mu'jam al-Kabir (al-Tabarani) 3810No grade recorded

     «مَهْ فَإِنَّ مَا بَيْنَنَا لَمْ يَبْلُغْ دِينَنَا»

     ✧ "Enough, for what is between us has not reached the level of our religion."

176. al-Mu'jam al-Kabir (al-Tabarani) 3811No grade recorded

     «كُفْرَانَكَ لَا سُبْحَانَكَ إِنِّي رَأَيْتُ اللهَ قَدْ أَهَانَكَ»

     ✧ "Your disbelief, not your glorification: indeed I have seen that Allah has humiliated you."

177. al-Mu'jam al-Kabir (al-Tabarani) 3812No grade recorded

     «لَقَدْ طَلَبْتُ الْقَتْلَ فَلَمْ يُقَدَّرْ لِي إِلَّا أَنْ أَمُوتَ عَلَى فِرَاشِي وَمَا مِنْ عَمِلٍ أَرْجَى مِنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَا مُتَتَرِّسٌ بِهَا» ثُمَّ قَالَ «إِذَا أَنَا مُتُّ فَانْظُرُوا سِلَاحِي وفَرَسِي فَاجْعَلُوهُ عِدَّةً فِي سَبِيلِ اللهِ»

     ✧ "I sought death but it was not decreed for me except to die on my bed. There is no deed I hope in more than 'there is no god but Allah,' and I am shielded by it." Then he said, "When I die, look at my weapons and my horse and make them provisions in the path of Allah."

178. al-Mu'jam al-Kabir (al-Tabarani) 3813No grade recorded

     «نَعَمْ وَاللهِ يَسْتَعِينُ عَلَى ذَلِكَ»

     ✧ "Yes, by Allah, He is sought for help in that."

179. al-Mu'jam al-Kabir (al-Tabarani) 3711No grade recorded

     «قَاتَلَ خُزَيْمَةُ بْنُ ثَابِتٍ يَوْمَ صِفِّينَ حَتَّى قُتِلَ»

     ✧ “Khuzaymah b. Thabit fought on the Day of Siffin until he was killed.”

180. al-Mu'jam al-Kabir (al-Tabarani) 3712No grade recorded

     زَيْدُ بْنُ ثَابِتٍ لَمَّا كَتَبْنَا الْمَصَاحِفَ فَقَدْتُ آيَةً كُنْتُ أَسْمَعُهَا مِنْ رَسُولِ اللهِ ﷺ فَوَجَدْتُهَا عِنْدَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا} قَالَ «وَكَانَ خُزَيْمَةُ يُدْعَى ذُو الشَّهَادَتَيْنِ»

     ✧ Zayd b. Thabit said: When we wrote the mushafs, I missed a verse that I used to hear from the Messenger of God ﷺ, and I found it with Khuzaymah b. Thabit al-Ansari: “Among the believers are men who have been true to what they pledged to God; among them are those who have fulfilled their vow, and among them are those who await, and they have not changed in the least.” He said, “Khuzaymah used to be called Dhu al-Shahadatayn.”

181. al-Mu'jam al-Kabir (al-Tabarani) 3743No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَسْتَحْيِي اللهُ مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»

     ✧ He heard the Messenger of Allah ﷺ say: “Allah is not shy of the truth. Do not come to women in their rears.”

182. al-Mu'jam al-Kabir (al-Tabarani) 3744No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ يَنْهَاكُمْ أَنْ تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»

     ✧ The Messenger of Allah ﷺ said: “Allah forbids you to come to women in their rears.”

183. al-Mu'jam al-Kabir (al-Tabarani) 3745No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الطَّاعُونَ رِجْزٌ وَبَقِيَّةُ عَذَابٍ عُذِّبَ بِهِ قَوْمٌ فَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا وَإِذَا وَقَعَ بِهَا وَلَسْتُمْ بِهَا فَلَا تَدْخُلُوهَا»

     ✧ The Messenger of Allah ﷺ said: “Indeed this plague is a defilement and a remnant of a punishment with which some people were punished. If it occurs in a land while you are in it, do not leave it; and if it occurs in a land while you are not in it, do not enter it.”

184. al-Mu'jam al-Kabir (al-Tabarani) 3746No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْوَجَعَ رِجْسٌ وَبَقِيَّةُ عَذَابٍ عُذِّبَ فِيهِ قَوْمٌ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَدْنُوا مِنْهُ» يَعْنِي الطَّاعُونَ

     ✧ The Messenger of Allah ﷺ said: “Indeed this ailment is a defilement and a remnant of a punishment with which people before you were punished. If it is in a land, do not enter it; and if it is in a land while you are in it, do not approach it” — meaning the plague.

185. al-Mu'jam al-Kabir (al-Tabarani) 3747No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ The Prophet ﷺ said regarding wiping over the leather socks: “For the traveler three days, and for the resident a day and a night.”

186. al-Mu'jam al-Kabir (al-Tabarani) 3792No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ يَمْسَحُ عَلَى خُفَّيْهِ إِذَا أَدْخَلَهُمَا وَقَدَمَاهُ طَاهِرَتَانِ»

     ✧ From the Prophet ﷺ, he said: “The traveler [may wipe] for three days and their nights, and the resident for a day and a night, wiping over his leather socks when he put them on while his feet were pure.”

187. al-Mu'jam al-Kabir (al-Tabarani) 3793No grade recorded

     كَانَ رِجَالٌ مِنَّا إِذَا خَرَجُوا مِنَ الْغَائِطِ يَغْسِلُونَ أَثَرَ الْغَائِطِ فَنَزَلَتْ فِيهِمْ هَذِهِ الْآيَةُ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا}

     ✧ There were men among us who, when they came from defecation, would wash away the traces of feces. Then this verse was revealed concerning them: {In it are men who love to purify themselves}.

188. al-Mu'jam al-Kabir (al-Tabarani) 3814No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «مَاتَ خَالِدُ بْنُ الْوَلِيدِ بِحِمْصٍ سَنَةَ إِحْدَى وَعِشْرِينَ»

     ✧ I heard Muhammad b. Abdullah b. Numayr say: "Khalid b. al-Walid died in Homs in the year twenty-one."

189. al-Mu'jam al-Kabir (al-Tabarani) 3815No grade recorded

     أُتِيَ رَسُولُ اللهِ ﷺ بِضَبَّيْنِ مَشْوِيَّيْنِ وَعِنْدَهُ خَالِدُ بْنُ الْوَلِيدِ فَأَهْوَى النَّبِيُّ ﷺ لِيَأْكُلَ فَقِيلَ إِنَّهُ ضَبٌّ فَأَمْسَكَ بِيَدِهِ فَقَالَ لَهُ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنَّهُ لَا يَكُونُ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ فَأَكَلَ خَالِدٌ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَيْهِ

     ✧ The Messenger of Allah ﷺ was brought two roasted lizards, and Khalid ibn al-Walid was with him. The Prophet ﷺ desired to eat them, so it was said to him that they were lizards. He then grabbed them with his hand and Khalid ibn al-Walid said to him, "Is it forbidden, O Messenger of Allah?" He replied, "No, but they are not found in my people's land, so I find them delicious." Khalid then ate, while the Messenger of Allah ﷺ was watching him.

190. al-Mu'jam al-Kabir (al-Tabarani) 3816No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ عَنْ عَبْدِ اللهِ عَنْ خَالِدِ بْنِ الْوَلِيدِ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ بَيْتَ مَيْمُونَةَ بِنْتِ الْحَارِثِ فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللهِ ﷺ بِيَدِهِ فَقَالَ بَعْضُ النِّسْوَةِ اللَّاتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللهِ ﷺ عَمَّا يُرِيدُ يَأْكُلُ مِنْهُ فَقَالُوا هُوَ ضَبٌّ فَرَفَعَ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ

     ✧ He entered with the Messenger of Allah ﷺ the house of Maymunah bt. al-Harith. A roasted dabb lizard was brought. The Messenger of Allah ﷺ reached his hand toward it. Some of the women who were in Maymunah's house said, "Inform the Messenger of Allah ﷺ about what he intends to eat from." They said, "It is a dabb." So he raised his hand. I said, "Is it forbidden, O Messenger of Allah?" He said, "No, but it is not found in the land of my people, and I find myself averse to it." Khalid said, "So I pulled it over and ate it while the Messenger of Allah ﷺ was watching."

191. al-Mu'jam al-Kabir (al-Tabarani) 3817No grade recorded

     أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللهِ ﷺ وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثُ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللهِ ﷺ مَا قَدَّمْتُنَّ إِلَيْهِ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَتُحَرِّمُ الضَّبَّ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ فَلَمْ يَنْهَنِي

     ✧ He entered with the Messenger of Allah ﷺ upon Maymunah, the wife of the Prophet ﷺ, and she was his maternal aunt and the maternal aunt of Ibn Abbas. He found with her a roasted dabb lizard that her sister Hufaydah bt. al-Harith had brought from Najd. She offered the dabb to the Messenger of Allah ﷺ, and it was rare for him to extend his hand to food until he was told about it and it was named for him. The Messenger of Allah ﷺ reached his hand toward the dabb. A woman among the women present said, "Inform the Messenger of Allah ﷺ what you have offered him." They said, "It is a dabb, O Messenger of Allah." So the Messenger of Allah ﷺ raised his hand. Khalid b. al-Walid said, "Do you forbid the dabb, O Messenger of Allah?" He said, "No, but it is not found in the land of my people, and I find myself averse to it." Khalid said, "So I pulled it over and ate it while the Messenger of Allah ﷺ was watching, and he did not forbid me."

192. al-Mu'jam al-Kabir (al-Tabarani) 3818No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِضَبٍّ مَشْوِيٍّ فَأَهْوَى إِلَيْهِ بِيَدِهِ لِيَأْكُلَ مِنْهُ فَقَالَ لَهُ بَعْضُ مَنْ حَضَرَهُ يَا رَسُولَ اللهِ إِنَّهُ لَحْمُ ضَبٍّ فَرَفَعَ يَدَهُ فَقَالَ لَهُ خَالِدٌ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ فِي أَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ»

     ✧ The Messenger of Allah ﷺ was brought a roasted dabb. He reached his hand toward it to eat from it. Some of those present said to him, "O Messenger of Allah, it is dabb meat." So he raised his hand. Khalid said to him, "Is it forbidden, O Messenger of Allah?" He said, "No, but it is not found in the land of my people, and I find myself averse to it."

193. al-Mu'jam al-Kabir (al-Tabarani) 3819No grade recorded

     أَهْدَتْ أُمُّ حُفَيْدٍ لِمَيْمُونَةَ لَحْمَ ضَبٍّ فَدَخَلَ نَبِيُّ اللهِ ﷺ فَقُدِّمَ إِلَيْهِ وَكَانَ لَا يَأْكُلُ طَعَامًا حَتَّى يَعْلَمَ مَا هُوَ؟ فَقَالَتِ امْرَأَةٌ أَخْبِرُوا النَّبِيَّ ﷺ مَا هَذَا؟ فَقَالُوا إِنَّهُ لَحْمُ ضَبٍّ أَهْدَتْهُ أُمُّ حُفَيْدٍ لِمَيْمُونَةَ قَالَ وَهَمَّ أَنْ يَأْكُلَ مِنْهُ فَكَفَّ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنِّي أَجِدُنِي أَعَافُهُ وَلَيْسَ مِنْ طَعَامِ قَوْمِي» قَالَ خَالِدٌ فَأَكَلْتُهُ وَهُوَ جَالِسٌ فَلَمْ يَعِبْ ذَلِكَ عَلَيَّ

     ✧ Umm Hufayd gifted Maymunah dabb meat. The Prophet of Allah ﷺ entered and it was offered to him. He would not eat any food until he knew what it was. A woman said, "Inform the Prophet ﷺ what this is." They said, "It is dabb meat that Umm Hufayd gifted to Maymunah." He said, and he had intended to eat from it but refrained, "Is it forbidden, O Messenger of Allah?" He said, "No, but I find myself averse to it, and it is not from the food of my people." Khalid said, "So I ate it while he was sitting, and he did not fault me for that."

194. al-Mu'jam al-Kabir (al-Tabarani) 3820No grade recorded

     أَخْبَرَهُ أَنَّهُ دَخَلَ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِي خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللهِ ﷺ وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللهِ ﷺ يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللهِ ﷺ مَا قَدَّمْتُنَّ لَهُ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللهِ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ قَالَ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ الضَّبُّ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ» قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ وَلَمْ يَنْهَنِي

     ✧ He entered with the Messenger of Allah ﷺ upon Maymunah, the wife of the Prophet ﷺ, and she was his maternal aunt and the maternal aunt of Ibn Abbas. He found with her a roasted dabb lizard that her sister Hufaydah bt. al-Harith had brought from Najd. She offered the dabb to the Messenger of Allah ﷺ, and it was rare for him to extend his hand to food until he was told about it and it was named for him. The Messenger of Allah ﷺ reached his hand toward the dabb. A woman among the women present said, "Inform the Messenger of Allah ﷺ what you have offered him." They said, "It is a dabb, O Messenger of Allah." So the Messenger of Allah ﷺ raised his hand. Khalid b. al-Walid said, "Is the dabb forbidden, O Messenger of Allah?" He said, "No, but it is not found in the land of my people, and I find myself averse to it." Khalid said, "So I pulled it over and ate it while the Messenger of Allah ﷺ was watching, and he did not forbid me."

195. al-Mu'jam al-Kabir (al-Tabarani) 3825No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لِكُلِّ أُمَّةٍ أَمِينٌ وَأَمِينُ هَذِهِ الْأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ»

     ✧ I heard the Messenger of Allah ﷺ say, “Every nation has a trustworthy one, and the trustworthy one of this nation is Abu 'Ubaydah b. al-Jarrah.”

196. al-Mu'jam al-Kabir (al-Tabarani) 3826No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَحِلُّ أَكْلُ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ»

     ✧ He heard the Messenger of Allah ﷺ say, “It is not lawful to eat the flesh of horses, mules, and donkeys.”

197. al-Mu'jam al-Kabir (al-Tabarani) 3827No grade recorded

     غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَأَتَتِ الْيَهُودُ رَسُولَ اللهِ ﷺ فَشَكَوْا إِلَيْهِ أَنَّ النَّاسَ أَسْرَعُوا فِي حَظَائِرِهِمْ فَبَعَثَنِي رَسُولُ اللهِ ﷺ فَنَادَيْتُ فِي النَّاسِ إِنَّ الصَّلَاةَ جَامِعَةٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُسْلِمٌ فَلَمَّا اجْتَمَعَ النَّاسُ قَامَ رَسُولُ اللهِ ﷺ فَقَالَ «مَا بَالُ الْيَهُودِ شَكَوْا أَنَّكُمْ أَسْرَعْتُمْ فِي حَظَائِرِهِمْ؟ أَلَا لَا يَحِلُّ أَمْوَالُ الْمُعَاهَدِينَ بِغَيْرِ حَقِّهَا وَحَرَامٌ عَلَيْكُمْ حُمُرُ الْأَهْلِيَّةِ وَخَيْلُهَا وَكُلُّ ذِي نَابٍ مِنَ السَّبُعِ وَكُلُّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ»

     ✧ I went on a military expedition with the Messenger of Allah ﷺ. The Jews came to the Messenger of Allah ﷺ and complained to him that the people had rushed into their enclosures. The Messenger of Allah ﷺ sent me, and I called out among the people, “Indeed the prayer is to be gathered, and none will enter Paradise except a Muslim.” When the people gathered, the Messenger of Allah ﷺ stood and said, “What is the matter with the Jews complaining that you rushed into their enclosures? Indeed, the wealth of those with whom we have a treaty is not lawful except by right. Forbidden to you are domestic donkeys and their horses, and every beast of prey with fangs, and every bird with talons.”

198. al-Mu'jam al-Kabir (al-Tabarani) 3828No grade recorded

     عَنِ النَّبِيِّ ﷺ مِثْلَهُ «أَلَا لَا يَقُولُ رَجُلٌ مُتَّكِئٌ عَلَى أَرِيكَتِهِ مَا وَجَدْنَا فِي كِتَابِ اللهِ مِنْ حَلَالٍ أَحْلَلْنَاهُ وَمَا وَجَدْنَا فِي كِتَابِ اللهِ مِنْ حَرَامٍ حَرَّمْنَاهُ أَلَا وَإِنِّي أُحَرِّمُ عَلَيْكُمْ أَمْوَالَ الْمُعَاهَدِينَ» الْحَدِيثَ

     ✧ From the Prophet ﷺ, similar to it: “Indeed, let no man reclining on his couch say, ‘Whatever we find lawful in the Book of Allah, we declare lawful, and whatever we find unlawful in the Book of Allah, we declare unlawful.’ Indeed, I forbid to you the wealth of those with whom we have a treaty,” and the rest of the hadith.

199. al-Mu'jam al-Kabir (al-Tabarani) 3829aNo grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَا خَالِدُ أَذِّنْ فِي النَّاسِ الصَّلَاةُ جَامِعَةٌ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ» ثُمَّ خَرَجَ فَصَلَّى بِالْهَاجِرَةِ

     ✧ The Messenger of Allah ﷺ said, “O Khalid, announce among the people that prayer is to be gathered; none will enter Paradise except a Muslim soul.” Then he went out and prayed at the time of midday heat.

200. al-Mu'jam al-Kabir (al-Tabarani) 3829bNo grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَا خَالِدُ أَذِّنْ فِي النَّاسِ الصَّلَاةُ جَامِعَةٌ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ» ثُمَّ خَرَجَ فَصَلَّى بِالْهَاجِرَةِ

     ✧ The Messenger of Allah ﷺ said, “O Khalid, announce among the people that prayer is to be gathered; none will enter Paradise except a Muslim soul.” Then he went out and prayed at the time of midday heat.

201. al-Mu'jam al-Kabir (al-Tabarani) 3830No grade recorded

     خَالِدُ بْنُ الْوَلِيدِ بَعَثَنِي رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَأَصَبْنَا أَهْلَ بَيْتٍ كَانُوا وَحَّدُوا فَقَالَ عَمَّارٌ قَدِ احْتَجَزَ هَؤُلَاءِ مِنَّا بِتَوْحِيدِهِمْ فَلَمْ أَلْتَفِتْ إِلَى قَوْلِ عَمَّارٍ فَقَالَ أَمَا لَأُخْبِرَنَّ رَسُولَ اللهِ ﷺ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ شَكَانِي إِلَيْهِ فَلَمَّا رَأَى النَّبِيُّ ﷺ لَا يَقْتَصُّ مِنِّي أَدْبَرَ وَعَيْنَاهُ تَدْمَعَانِ فَرَدَّهُ النَّبِيُّ ﷺ فَقَالَ «يَا خَالِدُ لَا تَسُبَّ عَمَّارًا فَإِنَّهُ مَنْ سَبَّ عَمَّارًا سَبَّهُ اللهُ وَمَنْ يُبْغِضُ عَمَّارًا أَبْغَضَهُ وَمَنْ سَفَّهَ عَمَّارًا سَفَّهَهُ اللهُ» فَقَالَ خَالِدٌ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي يَا رَسُولَ اللهِ فَوَاللهِ مَا مَنَعَنِي أَنْ أُحِبَّهُ إِلَّا تَسْفِيهي إِيَّاهُ قَالَ خَالِدٌ فَمَا مِنْ ذُنُوبِي شَيْءٌ أَخْوَفَ عِنْدِي مِنْ تَسْفِيهي عَمَّارًا

     ✧ Khalid b. al-Walid said: The Messenger of Allah ﷺ sent me in a military detachment, and we captured a household who had declared the oneness of Allah. 'Ammar said, “These people have protected themselves from us by their declaration of tawhid,” but I did not pay attention to 'Ammar's words. He said, “Indeed I will inform the Messenger of Allah ﷺ.” When we came to the Messenger of Allah ﷺ, he complained about me to him. When the Prophet ﷺ saw that he was not exacting retribution from me, 'Ammar turned away with his eyes flowing with tears, and the Prophet ﷺ called him back and said, “O Khalid, do not insult 'Ammar, for whoever insults 'Ammar, Allah insults him; whoever hates 'Ammar, Allah hates him; and whoever treats 'Ammar as foolish, Allah treats him as foolish.” Khalid said, “O Messenger of Allah, seek forgiveness for me.” By Allah, nothing prevented me from loving him except my treating him as foolish. Khalid said, “There is no sin of mine I fear more than my treating 'Ammar as foolish.”

202. al-Mu'jam al-Kabir (al-Tabarani) 3831No grade recorded

     كَانَ بَيْنَ عَمَّارٍ وَخَالِدُ بْنُ الْوَلِيدِ كَلَامٌ فَشَكَاهُ خَالِدُ بْنُ الْوَلِيدِ إِلَى النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ مَنْ يُعَادِي عَمَّارًا يُعَادِيهِ اللهُ وَمَنْ يُسَفِّهُ عَمَّارًا سَفَّهَهُ اللهُ» قَالَ شُعْبَةُ قَالَ سَلَمَةُ نَحْوَ هَذَا

     ✧ There was some speech between 'Ammar and Khalid b. al-Walid, and Khalid b. al-Walid complained about him to the Prophet ﷺ. The Messenger of Allah ﷺ said, “Whoever is hostile to 'Ammar, Allah is hostile to him, and whoever treats 'Ammar as foolish, Allah treats him as foolish.” Shu'bah said: Salamah said something like this.

203. al-Mu'jam al-Kabir (al-Tabarani) 3832No grade recorded

     مَا عَمِلْتُ عَمَلًا أَخْوَفَ عِنْدِي عَلَى أَنْ يُدْخِلَنِي النَّارَ مِنْ شَأْنِ عَمَّارٍ فَقُلْنَا يَا أَبَا سُلَيْمَانَ وَمَا هُوَ؟ قَالَ بَعَثَنِي رَسُولُ اللهِ ﷺ فِي نَاسٍ مِنْ أَصْحَابِهِ إِلَى حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَأَصَبْتُهُمْ وَفِيهِمْ أَهْلُ بَيْتٍ مُسْلِمَيْنَ فَكَلَّمَنِي عَمَّارٌ فِي أُنَاسٍ مِنْ أَصْحَابِهِ فَقَالَ أَرْسِلْهُمْ فَقُلْتُ لَا حَتَّى آتِي بِهِمْ رَسُولَ اللهِ ﷺ فَإِنْ شَاءَ أَرْسَلَهُمْ وَإِنْ شَاءَ صَنَعَ بِهِمْ مَا أَرَادَ فَدَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَاسْتَأْذَنَ عَمَّارٌ فَدَخَلَ فَقَالَ يَا رَسُولَ اللهِ أَلَمْ تَرَ إِلَى خَالِدٍ فَعَلَ وَفَعَلَ فَقَالَ خَالِدٌ أَمْ وَاللهِ فَلَوْلَا مَجْلِسُكَ مَا سَبَّنِي ابْنُ سُمَيَّةَ فَقَالَ رَسُولُ اللهِ ﷺ «اخْرُجْ يَا عَمَّارُ» فَخَرَجَ وَهُوَ يَبْكِي فَقَالَ مَا نَصَرَنِي رَسُولُ اللهِ ﷺ عَلَى خَالِدٍ فَقَالَ لِي رَسُولُ اللهِ ﷺ «أَلَا أَجَبْتَ الرَّجُلَ؟» فَقُلْتُ يَا رَسُولَ اللهِ مَا مَنَعَنِي مِنْهُ إِلَّا مَحْقَرَتُهُ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ يَحْقِرُ عَمَّارًا يَحْقِرُهُ اللهُ وَمَنْ يَسُبُّ عَمَّارًا يَسُبَّهُ اللهُ وَمَنْ يَنْتَقِصُ عَمَّارًا يَنْتَقِصُهُ اللهُ» فَخَرَجْتُ فَاتَّبَعْتُهُ فَكَلَّمْتُهُ حَتَّى اسْتَغْفَرَ لِي

     ✧ Khalid b. al-Walid said: I have not done any deed that I fear more will cause me to enter the Fire than the matter of 'Ammar. We said, “O Abu Sulayman, what was it?” He said: The Messenger of Allah ﷺ sent me with some of his companions to a tribe among the Arab tribes, and I attacked them, and among them was a Muslim household. 'Ammar spoke to me regarding some of his companions and said, “Release them,” but I said, “No, not until I bring them to the Messenger of Allah ﷺ; if he wishes he will release them, and if he wishes he will do with them whatever he wants.” I entered upon the Messenger of Allah ﷺ, and 'Ammar asked permission and entered, and said, “O Messenger of Allah, did you not see what Khalid did, and did?” Khalid said, “By Allah, were it not for your presence, the son of Sumayyah would not have insulted me.” The Messenger of Allah ﷺ said, “Leave, O 'Ammar,” so he left weeping and said, “The Messenger of Allah ﷺ did not support me against Khalid.” The Messenger of Allah ﷺ said to me, “Will you not answer the man?” I said, “O Messenger of Allah, nothing prevented me from him except that I considered him lowly.” The Messenger of Allah ﷺ said, “Whoever considers 'Ammar lowly, Allah considers him lowly; whoever insults 'Ammar, Allah insults him; and whoever disparages 'Ammar, Allah disparages him.” Then I went out and followed him and spoke to him until he sought forgiveness for me.

204. al-Mu'jam al-Kabir (al-Tabarani) 3835No grade recorded

     كَانَ بَيْنِي وَبَيْنَ عَمَّارِ بْنِ يَاسِرٍ بَعْضُ مَا يَكُونُ بَيْنَ النَّاسِ فَأَقْبَلْتُ فَعَذَّمْتُهُ فَأَتَى النَّبِيَّ ﷺ يَشْكُونِي إِلَيْهِ فَلَمَّا رَأَيْتُهُ يَشْكُونِي أَقْبَلَتُ أَيْضًا عَلَيْهِ فَقَالَ يَا رَسُولَ اللهِ أَلَا تَرَى إِلَى مَا يَقُولُ وَأَنْتَ حَاضِرٌ؟ فَقَالَ «مَهْلًا يَا خَالِدُ لَا تَقُلْ إِلَّا خَيْرًا فَإِنَّهُ مَنْ يُبْغِضُ عَمَّارًا يُبْغِضْهُ اللهُ وَمَنْ يُعَادِيهِ يُعَادِيهِ اللهُ» فَلَمَّا سَمِعْتُ ذَاكَ جَعَلْتُ أَتَعَرَّضُ لِعَمَّارٍ حَتَّى لَقِيتُهُ فَاعْتَذَرْتُ إِلَيْهِ وَسَالْتُ مَا كَانَ فِي نَفْسِهِ عَلَيَّ

     ✧ There was between me and ʿAmmār b. Yāsir some of what occurs between people. I approached him and rebuked him. He went to the Prophet ﷺ to complain about me. When I saw that he was complaining about me, I approached as well and he said: “O Messenger of God, do you not see what he says while you are present?” He said: “Gently, Khālid! Say nothing but good. Whoever hates ʿAmmār, God hates him, and whoever is hostile to him, God is hostile to him.” When I heard that, I began seeking out ʿAmmār until I met him, apologised to him, and asked what he held against me.

205. al-Mu'jam al-Kabir (al-Tabarani) 3836No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ خَالِدَ بْنَ الْوَلِيدِ إِلَى نَاسٍ مِنْ خَثْعَمٍ فَاعْتَصَمُوا بِالسُّجُودِ فَقَتَلَهُمْ فَوَدَاهُمْ رَسُولُ اللهِ ﷺ بِنِصْفِ الدِّيَةِ ثُمَّ قَالَ «أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ أَقَامَ مَعَ الْمُشْرِكِينَ لَا تَرَاءَى نَارَاهُمَا»

     ✧ The Messenger of God ﷺ sent Khālid b. al-Walīd to some people of Khathʿam. They sought protection by prostrating, but he killed them. The Messenger of God ﷺ paid their bloodwite at half the diyah. Then he said: “I am free from every Muslim who stays with the idolaters; their two fires should not be visible to one another.”

206. al-Mu'jam al-Kabir (al-Tabarani) 3842No grade recorded

     أَنَّهُ شَكَا إِلَى رَسُولِ اللهِ ﷺ الضِّيقَ فِي مَسْكَنِهِ فَقَالَ «ارْفَعْ إِلَى السَّمَاءِ وَسَلِ اللهَ السَّعَةَ»

     ✧ He complained to the Messenger of God ﷺ about the narrowness of his dwelling. He said: “Raise your eyes to heaven and ask God for spaciousness.”

207. al-Mu'jam al-Kabir (al-Tabarani) 3844No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «أَبُو أَيُّوبَ الْأَنْصَارِيُّ خَالِدُ بْنُ زَيْدٍ»

     ✧ I heard Muḥammad b. ʿAbd Allāh b. Numayr say: “Abū Ayyūb al-Anṣārī is Khālid b. Zayd.”

208. al-Mu'jam al-Kabir (al-Tabarani) 3845No grade recorded

     عَنْ أَبِي إِسْحَاقَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي ثَعْلَبَةَ بْنِ عَبْدِ عَوْفِ بْنِ غَنْمٍ أَبُو أَيُّوبَ وَاسْمُهُ خَالِدُ بْنُ زَيْدِ بْنِ كُلَيْبِ بْنِ ثَعْلَبَةَ

     ✧ From Abū Isḥāq concerning the naming of those from the Anṣār who attended Badr, then from Banū Thaʿlaba b. ʿAbd ʿAwf b. Ghanm: Abū Ayyūb, whose name is Khālid b. Zayd b. Kulayb b. Thaʿlaba.

209. al-Mu'jam al-Kabir (al-Tabarani) 3846No grade recorded

     «نَزَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَكُنْتُ أَوَّلَ مَنْ نَزَلَ عَلَيْهِ»

     ✧ “The Messenger of God ﷺ stayed with me, and I was the first with whom he stayed.”

210. al-Mu'jam al-Kabir (al-Tabarani) 3847No grade recorded

     غَزَا أَبُو أَيُّوبَ الرُّومَ فَمَرِضَ فَلَمَّا حَضَرَ قَالَ «إِذَا أَنَا مُتُّ فَاحْمِلُونِي وَإِذَا صَافَفْتُمُ الْعَدُوَّ فَاحْمِلُونِي تَحْتَ أَقْدَامِكُمْ»

     ✧ Abū Ayyūb raided the Byzantines and fell ill. When death approached, he said: “When I die, carry me, and when you meet the enemy in battle lines, place me beneath your feet.”

211. al-Mu'jam al-Kabir (al-Tabarani) 3848No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «مَاتَ أَبُو الْأَنْصَارِيِّ فِي أَرْضِ الرُّومِ زَمَنَ مُعَاوِيَةَ»

     ✧ I heard Muhammad b. Abdullah b. Numayr say: "Abu al-Ansari died in the land of the Romans during the time of Muawiyah."

212. al-Mu'jam al-Kabir (al-Tabarani) 3849No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَبُو أَيُّوبَ خَالِدُ بْنُ زَيْدِ بْنِ كُلَيْبٍ مِنْ بَنِي النَّجَّارِ»

     ✧ From Ibn Shihab: "In naming those of the Ansar who attended Badr: Abu Ayyub Khalid b. Zayd b. Kulayb, of the Banu al-Najjar."

213. al-Mu'jam al-Kabir (al-Tabarani) 3850No grade recorded

     عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْخَزْرَجِ ثُمَّ مِنْ بَنِي النَّجَّارِ أَبُو أَيُّوبَ خَالِدُ بْنُ زَيْدِ بْنِ كُلَيْبِ بْنِ ثَعْلَبَةَ بْنِ عَبْدِ عَوْفِ بْنِ غَنْمِ بْنِ مَالِكِ بْنِ النَّجَّارِ وَتُوُفِّي بِالْقُسْطَنْطِينِيَّةِ مَعَ يَزِيدَ بْنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ سَنَةَ إِحْدَى وَخَمْسِينَ»

     ✧ From Muhammad b. Ishaq: "In naming those of the Ansar who attended Badr, then of the Banu al-Khazraj, then of the Banu al-Najjar: Abu Ayyub Khalid b. Zayd b. Kulayb b. Tha'labah b. Abd Awf b. Ghanm b. Malik b. al-Najjar. He died at Constantinople with Yazid b. Muawiyah b. Abi Sufyan in the year fifty-one."

214. al-Mu'jam al-Kabir (al-Tabarani) 3851No grade recorded

     «هَلَكَ أَبُو أَيُّوبَ الْأَنْصَارِيُّ سَنَةَ خَمْسِينَ بِأَرْضِ الرُّومِ وَهُوَ غَازٍ مَعَ يَزِيدَ»

     ✧ "Abu Ayyub al-Ansari perished in the year fifty in the land of the Romans while he was raiding with Yazid."

215. al-Mu'jam al-Kabir (al-Tabarani) 3852No grade recorded

     «قَدِمَ أَبُو أَيُّوبَ عَلَى مُعَاوِيَةَ رَحِمَهُمَا اللهُ فَشَكَى إِلَيْهِ أَنَّ عَلَيْهِ دَيْنًا» فَذَكَرَ الْحَدِيثَ

     ✧ "Abu Ayyub came to Muawiyah, may God have mercy on them both, and complained to him that he had a debt." Then he mentioned the hadith.

216. al-Mu'jam al-Kabir (al-Tabarani) 3853No grade recorded

     أَعْرَسْتُ فِي عَهْدِ أَبِي فَأَذِنَ أَبِي النَّاسَ وَكَانَ أَبُو أَيُّوبَ فِيمَنْ آذَنَّا وَقَدْ سَتَرُوا بَيْتِي بِبِجَادٍ أَخْضَرَ فَأَقْبَلَ أَبُو أَيُّوبَ فَدَخَلَ فَرَآنِي قَائِمًا فَاطَّلَعَ فَرَأَى الْبَيْتَ مُسْتَتِرًا بِبِجَادٍ أَخْضَرَ فَقَالَ يَا عَبْدَ اللهِ أَتَسْتُرُونَ الْجُدُرَ؟ قَالَ أَبِي واسْتَحْيَى غَلَبْنَنَا النِّسَاءُ يَا أَبَا أَيُّوبَ قَالَ «مَنْ خَشِيَ أَنْ يَغْلِبَنَّهُ النِّسَاءُ فَلَمْ أَخْشَ أَنْ يَغْلِبَنَّكَ» ثُمَّ قَالَ «لَا أَطْعَمُ لَكُمْ طَعَامًا وَلَا أَدْخَلُ لَكُمْ بَيْتًا» ثُمَّ خَرَجَ رَحِمَهُ اللهُ

     ✧ I got married during my father’s lifetime, and my father gave people permission (invited them), and Abu Ayyub was among those we invited. They had screened my house with a green cloth. Abu Ayyub came, entered, and saw me standing. He looked and saw the house covered with a green cloth, and he said, “O ‘Abdullah, do you cover the walls?” My father spoke, feeling ashamed: “The women have overpowered us, O Abu Ayyub.” He said, “As for one who fears that women will overpower him—then I did not think that they would overpower you.” Then he said, “I will not eat your food, and I will not enter your house.” Then he left—may Allah have mercy on him.

217. al-Mu'jam al-Kabir (al-Tabarani) 3854No grade recorded

     نَزَلَ عَلَيَّ رَسُولُ اللهِ ﷺ شَهْرًا فَرَأَيْتُهُ إِذَا مَالَتِ الشَّمْسُ أَوْ زَالَتِ الشَّمْسُ أَوْ كَمَا قَالَ فَإِنْ كَانَ فِي عَمِلٍ مِنَ الدُّنْيَا رَفَضَ بِهِ وَإِنْ كَانَ نَائِمًا فَكَأَنَّمَا أُوقِظَ فَيَقُومُ فَيَغْتَسِلُ أَوْ يَتَوَضَّأُ ثُمَّ يَرْكَعُ أَرْبَعَ رَكَعَاتٍ يُتِمُّهُنَّ ويُحْسِنُهُنَّ ويَتَمَكَّنُ فِيهِنَّ فَلَمَّا أَرَادَ أَنْ يَنْطَلِقَ قُلْتُ يَا رَسُولَ اللهِ ﷺ أَرَأَيْتَكَ إِذَا مَالَتِ الشَّمْسُ أَوْ زَالَتْ فَإِنْ كَانَ فِي يَدِكَ عَمَلٌ مِنَ الدُّنْيَا رَفَضْتَ أَوْ كُنْتَ نَائِمًا فَكَأَنَّمَا تُوقَظُ فَتَغْتَسِلُ أَوْ تَتَوَضَّأُ ثُمَّ تَرْكَعُ أَرْبَعَ رَكَعَاتٍ تُتِمُهُّنَّ وتَتَمَكَّنُ فِيهِنَّ وتُحْسِنُهُنَّ؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَبْوَابَ السَّمَاءِ أَوْ أَبْوَابَ الْجَنَّةِ تُفْتَحْنَ فِي تِلْكَ السَّاعَةِ فَلَا يُوَافِي أَحَدٌ بِهَذِهِ الصَّلَاةِ فَأَحْبَبْتُ أَنْ يَصْعَدَ مِنِّي إِلَى رَبِّي فِي تِلْكَ السَّاعَةِ خَيْرٌ»

     ✧ The Messenger of God ﷺ stayed with me for a month. I saw that when the sun declined or had passed its zenith - or as he said - if he was engaged in some worldly work he abandoned it, and if he was sleeping it was as if he was awakened. He would stand, perform ghusl or wudu, then pray four rak'ahs, completing them, perfecting them, and taking his time in them. When he wanted to leave, I said: O Messenger of God ﷺ, I noticed that when the sun declined or passed its zenith, if you had some worldly work in hand you abandoned it, or if you were sleeping it was as if you were awakened, then you would perform ghusl or wudu and pray four rak'ahs, completing them, taking your time in them, and perfecting them. The Messenger of God ﷺ said: "The gates of heaven - or the gates of Paradise - are opened at that hour, and no one coincides with this prayer except that I loved that something good from me should ascend to my Lord at that hour."

218. al-Mu'jam al-Kabir (al-Tabarani) 3855No grade recorded

     لَمَّا نَزَلَ عَلَيَّ رَسُولُ اللهِ ﷺ قُلْتُ بِأَبِي وَأُمِّي إِنِّي أَكْرَهُ أَنْ أَكُونَ فَوْقَكَ وَتَكُونَ أَسْفَلَ مِنِّي فَقَالَ رَسُولُ اللهِ ﷺ «أَنِ ارْفِقْ بِنَا أَنْ نَكُونَ فِي السُّفْلِ لِمَنْ يَغْشَانَا مِنَ النَّاسِ» فَلَقَدْ رَأَيْتُ جَرَّةً لَنَا انْكَسَرَتْ فَأُهْرِيقَ مَاؤُهَا فَقُمْتُ أَنَا وَأُمُّ أَيُّوبَ بِقَطِيفَةٍ لَنَا مَالَنَا لِحَافٌ غَيْرَهَا نُنَشِّفُ بِهَا الْمَاءَ فَرَقًا مِنْ أَنْ يَصِلَ إِلَى رَسُولِ اللهِ ﷺ مِنْهُ شَيْءٌ يُؤْذِيهِ وَكُنَّا نَصْنَعُ طَعَامًا فَإِذَا رَدَّ مَا بَقِيَ مِنْهُ تَيَمَّمْنَا مَوَاضِعَ أَصَابِعِهِ فَأَكَلْنَا مِنْهَا يُرِيدُ بِذَلِكَ الْبَرَكَةَ فَرَدَّ عَلَيْنَا عَشَاءَهُ لَيْلَةً وَكُنَّا جَعَلْنَا فِيهِ ثُومًا أَوْ بَصَلًا فَلَمْ نَرَ فِيهِ أَثَرَ أَصَابِعِهِ فَذَكَرْتُ لَهُ الَّذِي كُنَّا نَصْنَعُ وَالَّذِي رَأَيْنَا مِنْ رَدِّهِ الطَّعَامَ وَلَمْ يَأْكُلْ فَقَالَ «إِنِّي وَجَدْتُ مِنْهُ رِيحَ هَذِهِ الشَّجَرَةِ وَأَنَا رَجُلٌ أُنَاجِي فَلَمْ أَحَبَّ أَنْ يُوجَدَ مِنِّي رِيحُهُ فَأَمَّا أَنْتُمْ فَكُلُوهُ»

     ✧ When the Messenger of God ﷺ stayed with me, I said: By my father and mother, I dislike being above you while you are below me. The Messenger of God ﷺ said: "It is more gentle for us to be on the lower floor because of those who visit us from the people." I saw a water jar of ours break and its water spill. I and Umm Ayyub stood up with a velvet cloth of ours - we had no blanket other than it - drying the water with it, out of fear that some of it might reach the Messenger of God ﷺ and harm him. We used to prepare food, and when he returned what remained of it, we would seek out the places where his fingers had been and eat from them, seeking blessing thereby. One night he returned his dinner to us, and we had put garlic or onion in it, so we did not see any trace of his fingers in it. I mentioned to him what we used to do and what we saw of his returning the food without eating it. He said: "I detected in it the smell of this plant, and I am a man who converses intimately, so I did not like that its smell be found on me. As for you, eat it."

219. al-Mu'jam al-Kabir (al-Tabarani) 3856No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سَمِعَ صَوْتًا عِنْدَ مَغْرِبِ الشَّمْسِ أَوْ عِنْدَ مُغَيْرِبَانِ الشَّمْسِ فَقَالَ «هَذِهِ الْيَهُودُ تُعَذَّبُ فِي قُبُورِهَا»

     ✧ The Messenger of God ﷺ heard a sound at sunset, or near sunset, and said: "These are the Jews being tormented in their graves."

220. al-Mu'jam al-Kabir (al-Tabarani) 3857No grade recorded

     خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ حِينَ غَرَبَتِ الشَّمْسُ أَوِ اصْفَرَّتْ لِلْمَغِيبِ وَمَعِي كُوزٌ مِنْ مَاءٍ فَانْطَلَقَ رَسُولُ اللهِ لِحَاجَتِهِ وَقَعَدْتُ أَنْتَظِرُهُ حَتَّى جَاءَ فَوَضَّأْتُهُ فَقَالَ «يَا أَبَا أَيُّوبَ أَتَسْمَعُ مَا أَسْمَعُ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَسْمَعُ أَصْوَاتَ الْيَهُودِ يُعَذَّبُونَ فِي قُبُورِهُمْ»

     ✧ I went out with the Messenger of God ﷺ when the sun had set or turned yellow for setting, and I had a small jug of water with me. The Messenger of God went off for his need, and I sat waiting for him until he came, and I helped him perform wudu. He said: "O Abu Ayyub, do you hear what I hear?" I said: God and His Messenger know best. He said: "I hear the voices of the Jews being tormented in their graves."

221. al-Mu'jam al-Kabir (al-Tabarani) 3861No grade recorded

     قَدِمَ مُعَاوِيَةُ ؓ فَأَبْطَأَتِ الْأَنْصَارُ عَنْ تَلَقِّيهِ فَلَمْ يَصْنَعْ بِهِمْ شَيْئًا فَقَالَ أَبُو أَيُّوبَ صَدَقَ اللهُ وَرَسُولُهُ قَالَ النَّبِيُّ ﷺ «سَتُصِيبُكُمْ أَثَرَةٌ فَاصْبِرُوا حَتَّى تَلْقَوْنِي» قَالَ مُعَاوِيَةُ فَاصْبِرُوا إِذَنْ فَقَالَ أَبُو أَيُّوبَ نَصْبِرُ كَمَا أُمِرْنَا وَاللهِ لَا نفيلكها

     ✧ Mu'awiyah ؓ arrived, and the Ansar were slow to meet him, so he did not show them any favor. Abu Ayyub said, "Allah and His Messenger spoke the truth." The Prophet ﷺ said, "You will experience selfishness (favoritism), so be patient until you meet me." Mu'awiyah said, "Then be patient." Abu Ayyub said, "We will be patient as we were commanded. By Allah, we will not abandon it."

222. al-Mu'jam al-Kabir (al-Tabarani) 3862No grade recorded

     أَنَّ النَّبِيَّ ﷺ «صَلَّاهُمَا بِجَمْعٍ الْمَغْرِبَ وَالْعِشَاءَ جَمْعًا»

     ✧ The Prophet ﷺ "prayed both of them at Jam' (Muzdalifah): Maghrib and 'Isha combined."

223. al-Mu'jam al-Kabir (al-Tabarani) 3863No grade recorded

     ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ كُلُّهُمْ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ الْخَطْمِيِّ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ أَخْبَرَهُ «أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا» «وَاللَّفْظُ لِحَدِيثِ مُطَرِّفٍ»

     ✧ Al-Qa'nabi narrated to us; and Bakr b. Sahl narrated to us, 'Abd Allah b. Yusuf narrated to us; and 'Ali b. al-Mubarak al-San'ani narrated to us, Isma'il b. Abi Uways narrated to us, all of them from Malik b. Anas, from Yahya b. Sa'id, from 'Adi b. Thabit, from 'Abd Allah b. Yazid al-Khatmi, from Abu Ayyub al-Ansari, he informed him "that he prayed with the Messenger of Allah ﷺ in the Farewell Pilgrimage Maghrib and 'Isha at Muzdalifah combined." "The wording is from the hadith of Mutarrif."

224. al-Mu'jam al-Kabir (al-Tabarani) 3864No grade recorded

     «صَلَّيْتُ الْمَغْرِبَ وَالْعِشَاءَ مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ بِالْمُزْدَلِفَةِ»

     “I prayed Maghrib and ‘Isha’ with the Messenger of Allah ﷺ during the Farewell Pilgrimage, at Muzdalifah.” (Using translation from Ibn Mājah 3020)

225. al-Mu'jam al-Kabir (al-Tabarani) 3865No grade recorded

     أَخْبَرَهُ «أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ بِالْمُزْدَلِفَةِ»

     ✧ He informed him "that he prayed with the Messenger of Allah ﷺ in the Farewell Pilgrimage Maghrib and the later 'Isha at Muzdalifah."

226. al-Mu'jam al-Kabir (al-Tabarani) 3866No grade recorded

     «كُنْتُ مَعَ النَّبِيِّ ﷺ بِجَمْعٍ فَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ»

     ✧ "I was with the Prophet ﷺ at Jam' (Muzdalifah), and he combined Maghrib and 'Isha."

227. al-Mu'jam al-Kabir (al-Tabarani) 3869No grade recorded

     أَنَّ النَّبِيَّ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ»

     ✧ That the Prophet ﷺ combined Maghrib and Isha prayers by combining them.

228. al-Mu'jam al-Kabir (al-Tabarani) 3870No grade recorded

     «صَلَّى رَسُولُ اللهِ ﷺ بِجَمْعِ الْمَغْرِبِ ثَلَاثًا وَالْعِشَاءِ رَكْعَتَيْنِ بِإِقَامَةٍ وَاحِدَةٍ»

     ✧ "The Messenger of Allah ﷺ prayed at Jam' (Muzdalifah) Maghrib as three rak'ahs and 'Isha as two rak'ahs with one iqamah."

229. al-Mu'jam al-Kabir (al-Tabarani) 3871No grade recorded

     «صَلَّى رَسُولُ اللهِ ﷺ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ بِإِقَامَةٍ وَاحِدَةٍ»

     ✧ "The Messenger of Allah ﷺ prayed Maghrib and 'Isha at Muzdalifah with one iqamah."

230. al-Mu'jam al-Kabir (al-Tabarani) 3872No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ»

     ✧ "The Messenger of Allah ﷺ forbade plundering and mutilation."

231. al-Mu'jam al-Kabir (al-Tabarani) 3876No grade recorded

     أَنَّ أَبَا أَيُّوبَ بْنَ زَيْدٍ الْأَنْصَارِيَّ الَّذِي كَانَ رَسُولُ اللهِ ﷺ نَزَلَ عَلَيْهِ حِينَ هَاجَرَ إِلَى الْمَدِينَةِ غَزَا أَرْضَ الرُّومِ فَمَرَّ عَلَى مُعَاوِيَةَ ؓ فَجَفَاهُ فَانْطَلَقَ ثُمَّ رَجَعَ مِنْ غَزْوَتِهِ فَمَرَّ عَلَيْهِ فَجَفَاهُ وَلَمْ يَرْفَعْ بِهِ رَأْسًا فَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ أَنْبَأَنِي أَنَّا سَنَرَى بَعْدَهُ أَثَرَةً» فَقَالَ مُعَاوِيَةُ فَبِمَ أَمَرَكُمْ؟ قَالَ أَمَرَنَا أَنْ نَصْبِرَ قَالَ فَاصْبِرُوا إِذَنْ فَأَتَى عَبْدُ اللهِ بْنُ عَبَّاسٍ بِالْبَصْرَةِ وَقَدْ أَمَرَهُ عَلِيٌّ ؓ عَلَيْهَا فَقَالَ يَا أَبَا أَيُّوبَ أُرِيدُ أَنْ أَخْرُجَ لَكَ عَنْ مَسْكَنِي كَمَا خَرَجْتُ لِرَسُولِ اللهِ ﷺ فَأَمَرَ أَهْلَهُ فَخَرَجُوا وَأَعْطَاهُ كُلَّ شَيْءٍ أَغْلَقَ عَلَيْهِ الدَّارَ فَلَمَّا كَانَ انْطِلَاقُهُ قَالَ حَاجَتَكَ؟ قَالَ حَاجَتِي عَطَائِي وَثَمَانِيَةُ أَعْبُدٍ يَعْمَلُونَ فِي أَرْضِي وَكَانَ عَطَاؤُهُ أَرْبَعَةَ آلَافٍ فَأَضْعَفَهَا لَهُ خَمْسَ مَرَّاتٍ فَأَعْطَاهُ عِشْرِينَ أَلْفًا وَأَرْبَعِينَ عَبْدًا

     ✧ Abu Ayyub b. Zayd al-Ansari, with whom the Messenger of Allah ﷺ stayed when he migrated to Madinah, raided the land of the Romans. He passed by Mu'awiyah ؓ, who treated him coldly. He went on, then returned from his raid and passed by him again, and he treated him coldly and did not raise his head to him. He said, "The Messenger of Allah ﷺ informed me that we will see selfishness (favoritism) after him." Mu'awiyah said, "What did he command you?" He said, "He commanded us to be patient." He said, "Then be patient." Then 'Abd Allah b. 'Abbas came to Basra, and 'Ali ؓ had appointed him over it. He said, "O Abu Ayyub, I want to move out of my dwelling for you as I moved out for the Messenger of Allah ﷺ." He ordered his family and they moved out, and he gave him everything that the house enclosed. When he was leaving, he said, "What is your need?" He said, "My need is my stipend and eight slaves to work in my land." His stipend was four thousand, so he multiplied it for him five times and gave him twenty thousand and forty slaves.

232. al-Mu'jam al-Kabir (al-Tabarani) 3878No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَزَلَ فِي بَيْتِهِ الْأَسْفَلِ وَكُنْتُ فِي الْغُرْفَةِ فَأُهْرِيقَ مَاءٌ فِي الْغُرْفَةِ فَقُمْتُ أَنَا وَأُمُّ أَيُّوبَ بِقَطِيفَةٍ لَنَا نَتَّبِعُ الْمَاءَ شَفَقَةً أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ فَنَزَلَتُ إِلَى رَسُولِ اللهِ ﷺ وَأَنَا مُشْفِقٌ فَقُلْتُ يَا رَسُولَ اللهِ لَيْسَ يَنْبَغِي أَنْ نَكُونَ فَوْقَكَ انْتَقِلْ إِلَى الْغُرْفَةِ فَأَمَرَ رَسُولُ اللهِ ﷺ بِمَتَاعِهِ فَنُقِلَ وَمَتَاعُهُ قَلِيلٌ فَقُلْتُ يَا رَسُولَ اللهِ كُنْتُ تُرْسِلُ إِلَيْنَا بِالطَّعَامِ فَأُبْصِرُ فِيهِ فَإِذَا رَأَيْتُ أَثَرَ أَصَابِعِكَ وَضَعْتُ يَدَيَّ فِيهِ حَتَّى كَانَ هَذَا الطَّعَامُ الَّذِي أَرْسَلْتَ بِهِ إِلَيَّ فَنَظَرْتُ فِيهِ فَلَمْ أَرَ أَثَرَ أَصَابِعِكَ فَقَالَ رَسُولُ اللهِ ﷺ «أَجَلْ إِنَّ فِيهِ بَصَلًا وَكَرِهْتُ أَنْ آكُلَهُ مِنْ أَجْلِ الْمَلَكِ الَّذِي يَأْتِينِي وَأَمَّا أَنْتُمْ فَكُلُوهُ»

     ✧ The Messenger of Allah ﷺ stayed in the lower part of his house while I was in the upper room. Some water was spilled in the upper room, so I and Umm Ayyub got up with a velvet cloth of ours to soak up the water, fearing it might reach the Messenger of Allah ﷺ. I went down to the Messenger of Allah ﷺ, feeling concerned, and said, “O Messenger of Allah, it is not appropriate that we be above you. Move to the upper room.” The Messenger of Allah ﷺ ordered his belongings to be moved, and they were moved; his belongings were few. I said, “O Messenger of Allah, you used to send us food, and I would look at it. When I saw the traces of your fingers, I would place my hands in it. Then came this food that you sent me, and I looked at it but did not see the traces of your fingers.” The Messenger of Allah ﷺ said, “Yes, indeed it contained onion, and I disliked eating it because of the angel who comes to me. As for you, eat it.”

233. al-Mu'jam al-Kabir (al-Tabarani) 3879No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «إِنَّ كُلَّ صَلَاةٍ تَحُطُّ مَا بَيْنَ يَدَيْهَا مِنْ خَطِيئَةٍ»

     ✧ The Messenger of Allah ﷺ used to say: “Every prayer removes the sin that came before it.”

234. al-Mu'jam al-Kabir (al-Tabarani) 3880No grade recorded

     حَدَّثَنَا أَبُو أَيُّوبَ الْأَنْصَارِيُّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «كُلُّ صَلَاةٍ تَحُطُّ مَا بَيْنَ يَدَيْهَا مِنْ خَطِيئَةٍ»

     ✧ Abu Ayyub al-Ansari ؓ said: The Messenger of Allah ﷺ said: “Every prayer removes the sin that came before it.”

235. al-Mu'jam al-Kabir (al-Tabarani) 3881No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كُلُّ صَلَاةٍ تَحُطُّ مَا بَيْنَ يَدَيْهَا مِنْ خَطِيئَةٍ»

     ✧ The Messenger of Allah ﷺ said: “Every prayer removes the sin that came before it.”

236. al-Mu'jam al-Kabir (al-Tabarani) 3882No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَيْهِمْ فَقَالَ «إِنَّ رَبِّي ﷻ خَيَّرَنِي بَيْنَ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ عَفْوًا بِغَيْرِ حِسَابٍ وَبَيْنَ الْحَثْيَةِ عِنْدَهُ» فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ يَحْثِي لَكَ رَبُّكَ؟ فَدَخَلَ رَسُولُ اللهِ ﷺ ثُمَّ خَرَجَ إِلَيْهِمْ وَهُوَ يُكَبِّرُ فَقَالَ «إِنَّ رَبِّي ﷻ زَادَنِي يَتْبَعُ كُلَّ أَلْفٍ سَبْعُونَ أَلْفًا وَالْحَثْيَةُ عِنْدَهُ» قَالَ أَبُو رُهْمٍ يَا أَبَا أَيُّوبَ وَمَا تَظُنُّ حَثْيَةَ اللهِ فَأَكَلَهُ النَّاسُ بِأَفْوَاهِهِمْ فَقَالَ أَبُو أَيُّوبَ دَعُوا صَاحِبَكُمْ أُخْبِرُكُمْ عَنْ حَثْيَةِ النَّبِيِّ ﷺ كَمَا أَظُنُّ بَلْ كَالْمُسْتَيْقِنِ حَثْيَةُ النَّبِيِّ ﷺ أَنْ يَقُولَ «رَبِّ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ ثُمَّ يُصَدِّقُ قَلْبُهُ لِسَانَهُ وَجَبَتْ لَهُ الْجَنَّةُ»

     ✧ The Messenger of Allah, ﷺ, went out to them and said, "Indeed, my Lord has chosen me between seventy thousand who will enter Paradise without being held to account, and between the 'hathiya' with Him." A man said, "O Messenger of Allah, what does 'hathiya' mean for you?" So the Messenger of Allah, ﷺ, entered and then came out to them while he was saying the takbir (Allahu Akbar). He said, "Indeed, my Lord has increased for me with every thousand seventy thousand and the 'hathiya' is with Him." Abu Ru'hum said, "O Abu Ayyub, what do you think the 'hathiya' of Allah is?" So the people began to consume it with their mouths. Abu Ayyub said, "Leave your companion to inform you about the 'hathiya' of the Prophet, ﷺ, as I think it is, rather I am certain that the 'hathiya' of the Prophet, ﷺ, is to say, 'O Lord, whoever testifies that there is no deity except You alone, with no partner, and that Muhammad is Your slave and Messenger, and his heart verifies what his tongue utters, Paradise will be incumbent upon him.'"

237. al-Mu'jam al-Kabir (al-Tabarani) 3883No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَالَ حِينَ يُصْبِحُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كُتِبَ لَهُ بِكُلِّ وَاحِدَةٍ قَالَهَا عَشْرُ سَيِّئَاتٍ وَرَفَعَهُ اللهُ بِهَا عَشْرَ دَرَجَاتٍ وَكُنَّ لَهُ كَعِتْقِ عَشْرِ رِقَابٍ وَكُنَّ لَهُ مَسْلَحَةً مِنْ أَوَّلِ النَّهَارِ إِلَى آخِرِهِ وَلَمْ يَعْمَلْ يَوْمَئِذٍ عَمَلًا يَقْهَرُهُنَّ وَإِنْ قَالَهَا حِينَ يُمْسِي فَمِثْلُ ذَلِكَ»

     ✧ The Prophet ﷺ said: “Whoever says in the morning: ‘There is no god but Allah alone, with no partner; His is the dominion and His is the praise; He gives life and causes death, and He has power over all things’ ten times, ten good deeds are recorded for him for each time he says it, ten evil deeds are erased from him, Allah raises him ten degrees by it, they are for him like freeing ten slaves, and they are for him a protection from the beginning of the day to its end. On that day he will not perform any deed that overpowers them. If he says them in the evening, the same applies.”

238. al-Mu'jam al-Kabir (al-Tabarani) 3884No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ حِينَ يُصْبِحُ عَشْرَ مَرَّاتٍ كَتَبَ اللهُ لَهُ عَشْرَ حَسَنَاتٍ وَمَحَا عَنْهُ عَشْرَ سَيِّئَاتٍ وَكُنَّ لَهُ عِدْلَ عَشْرِ رِقَابٍ وأُجِيرَ مِنَ الشَّيْطَانِ وَمَنْ قَالَهُنَّ حِينَ يُمْسِي كَانَ مِثْلَ ذَلِكَ»

     ✧ I heard the Messenger of Allah ﷺ say: “Whoever says in the morning: ‘There is no god but Allah alone, with no partner; His is the dominion and His is the praise, and He has power over all things’ ten times, Allah records for him ten good deeds, erases from him ten evil deeds, they are for him equal to freeing ten slaves, and he is protected from Satan. Whoever says them in the evening will have the like of that.”

239. al-Mu'jam al-Kabir (al-Tabarani) 3885No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا أَحَدٌ لَا يُشْرِكُ بِاللهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَصُومُ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ» وَسَأَلُوهُ مَا الْكَبَائِرُ؟ فَقَالَ «الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ وَفِرَارٌ يَوْمَ الزَّحْفِ»

     ✧ The Messenger of Allah ﷺ said: “No one who does not associate anything with Allah, establishes prayer, gives zakat, fasts Ramadan, and avoids major sins, except that Paradise is guaranteed for him.” They asked him, “What are the major sins?” He said, “Associating partners with Allah, killing a Muslim soul, and fleeing on the day of battle.”

240. al-Mu'jam al-Kabir (al-Tabarani) 3886No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ جَاءَ اللهَ يَعْبُدُهُ وَلَا يُشْرِكُ بِهِ شَيْئًا وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَصَامَ رَمَضَانَ وَاجْتَنَبَ الْكَبَائِرَ فَإِنَّ لَهُ الْجَنَّةَ» فَسَأَلُوهُ وَمَا الْكَبَائِرُ؟ فَقَالَ «الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ وَفِرَارٌ يَوْمَ الزَّحْفِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever comes to Allah worshiping Him and not associating anything with Him, establishes prayer, gives zakat, fasts Ramadan, and avoids major sins, then Paradise is for him.” They asked him, “What are the major sins?” He said, “Associating partners with Allah, killing a Muslim soul, and fleeing on the day of battle.”

241. al-Mu'jam al-Kabir (al-Tabarani) 3887No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ نَفْسَ الْمُؤْمِنِ إِذَا قُبِضَتْ تَلَقَّاهَا مِنْ أَهْلِ الرَّحْمَةِ مِنْ عَبَادِ اللهِ كَمَا تَلْقَوْنَ الْبَشِيرَ فِي الدُّنْيَا فَيَقُولُونَ انْظُرُوا صَاحِبَكُمْ يَسْتَرِيحُ فَإِنَّهُ قَدْ كَانَ فِي كَرْبٍ شَدِيدٍ ثُمَّ يَسْأَلُونَهُ مَاذَا فَعَلَ فُلَانٌ؟ وَمَا فَعَلَتْ فُلَانَةُ؟ هَلْ تَزَوَّجَتْ؟ فَإِذَا سَأَلُوهُ عَنِ الرَّجُلِ قَدْ مَاتَ قَبْلَهُ فَيَقُولُ أَيْهَاتَ قَدْ مَاتَ ذَاكَ قَبْلِي فَيَقُولُونَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ذُهِبَتْ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ فَبِئْسَتِ الْأُمُّ وَبِئْسَتِ الْمُرَبِّيَةُ قَالَ وَإِنَّ أَعْمَالَكُمْ تُعْرَضُ عَلَى أَقَارِبِكُمْ وَعَشَائِرِكُمْ مِنْ أَهْلِ الْآخِرَةِ فَإِنْ كَانَ خَيْرًا فَرِحُوا وَاسْتَبْشَرُوا وَقَالُوا اللهُمَّ هَذَا فَضْلُكَ وَرَحْمَتُكَ فَأَتْمِمْ نِعْمَتَكَ عَلَيْهِ وَأَمِتْهُ عَلَيْهَا وَيُعْرَضُ عَلَيْهِمْ عَمَلُ الْمُسِيءِ فَيَقُولُونَ اللهُمَّ أَلْهِمْهُ عَمَلًا صَالِحًا تَرْضَى بِهِ عَنْهُ وتُقَرِّبُهُ إِلَيْكَ

     ✧ The Messenger of Allah ﷺ said: “When the soul of a believer is taken, the people of mercy among Allah’s servants meet it as you meet a bringer of good news in this world. They say, ‘Look at your companion to rest, for he was in severe distress.’ Then they ask him, ‘What did so-and-so do? What did so-and-so do? Has she married?’ When they ask him about a man who died before him, he says, ‘Alas, that one died before me.’ They say, ‘Indeed we belong to Allah and to Him we return. He was taken to his mother, the abyss. What an evil mother and what an evil nurturer!’ He said, ‘Your deeds are shown to your relatives and kinsfolk among the people of the Hereafter. If it is good, they rejoice and receive good tidings and say, “O Allah, this is Your bounty and Your mercy, so complete Your favor upon him and cause him to die upon it.” The deeds of the evildoer are shown to them, and they say, “O Allah, inspire him with a righteous deed that You are pleased with and that draws him near to You.”’”

242. al-Mu'jam al-Kabir (al-Tabarani) 3889No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ نَفْسَ الْمُؤْمِنِ إِذَا مَاتَ يَتَلَقَّى أَهْلُ الرَّحْمَةِ مِنْ عَبَّادِ اللهِ كَمَا يَتَلَقَّوْنَ الْبَشِيرَ فِي الدُّنْيَا فَيَقُولُونَ انْظُرُوا صَاحِبَكُمْ يَسْتَرِيحُ فَإِنَّهُ كَانَ فِي كَرْبٍ شَدِيدٍ ثُمَّ يَسْأَلُونَهُ مَا فَعَلَ فُلَانٌ؟ مَا فَعَلَتْ فُلَانَةُ؟ هَلْ تَزَوَّجَتْ؟ فَإِذَا سَأَلُوهُ عَنْ أَحَدٍ قَدْ مَاتَ قَبْلَهُ قَالَ هَيْهَاتَ قَدْ مَاتَ ذَاكَ قَبْلِي فَيَقُولُونَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ذَهَبَ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ فَبِئْسَتِ الْأُمُّ وَبِئْسَتِ الْمُرَبِّيَةُ

     ✧ The Messenger of Allah ﷺ said: “When the soul of a believer dies, the people of mercy among Allah’s servants meet it as they meet a bringer of good news in this world. They say, ‘Look at your companion to rest, for he was in severe distress.’ Then they ask him, ‘What did so-and-so do? What did so-and-so do? Has she married?’ When they ask him about someone who died before him, he says, ‘Alas, that one died before me.’ They say, ‘Indeed we belong to Allah and to Him we return. He was taken to his mother, the abyss. What an evil mother and what an evil nurturer!’”

243. al-Mu'jam al-Kabir (al-Tabarani) 3890No grade recorded

     عَنِ النَّبِيِّ شَيْئًا فَقَالَ «لَا يَكُنْ بِكَ السُّوءُ أَبَا أَيُّوبَ»

     ✧ He said something from the Prophet ﷺ: “May no evil befall you, Abu Ayyub.”

244. al-Mu'jam al-Kabir (al-Tabarani) 3891No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ صَلَاةِ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ بِأَذَانٍ وَاحِدٍ وَإِقَامَةٍ وَاحِدَةٍ»

     ✧ The Messenger of Allah ﷺ combined the Maghrib and Isha prayers at Muzdalifah with one adhan and one iqamah.

245. al-Mu'jam al-Kabir (al-Tabarani) 3892No grade recorded

     أَنَّ النَّبِيَّ ﷺ «كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ مِنَ الْمَغْرِبِ بِسُورَةِ الْأَنْفَالِ»

     ✧ The Prophet ﷺ used to recite in the two rak'ahs of Maghrib Surat al-Anfal.

246. al-Mu'jam al-Kabir (al-Tabarani) 3893No grade recorded

     أَنَّ النَّبِيَّ ﷺ «قَرَأَ فِي الْمَغْرِبِ بِالْأَعْرَافِ»

     ✧ The Prophet ﷺ recited in Maghrib al-A'raf.

247. al-Mu'jam al-Kabir (al-Tabarani) 3894No grade recorded

     أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «الْمَاءُ مِنَ الْمَاءِ»

     ✧ He told him that he heard the Messenger of Allah ﷺ say: "Water is from water."

248. al-Mu'jam al-Kabir (al-Tabarani) 3895No grade recorded

     سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ مَا بُعِثَ مِنْ نَبِيٍّ وَلَا كَانَ بَعْدَهُ خَلِيفَةٌ إِلَّا كَانَ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ

     ✧ I heard the Prophet of Allah ﷺ say: "No prophet was ever sent, nor was there ever a caliph after him, but he had two confidants: a confidant who enjoined him to do good and forbade him from evil, and a confidant who spared no effort to corrupt him. So whoever is protected from the evil confidant is protected."

249. al-Mu'jam al-Kabir (al-Tabarani) 3896No grade recorded

     قِيلَ يَا رَسُولَ اللهِ إِنَّ هَهُنَا قَوْمًا يَجْهَرُونَ بِالْقِرَاءَةِ فِي صَلَاةِ النَّهَارِ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «أَفَلَا تَرْمُونَهُمْ بِالْبَعْرِ»

     ✧ It was said: 'O Messenger of Allah, here are people who recite aloud in the daytime prayer.' The Messenger of Allah ﷺ said to them: "Why don't you pelt them with dung?"

250. al-Mu'jam al-Kabir (al-Tabarani) 3897No grade recorded

     عُثْمَانُ وَيْحَكُمْ أَيْنَ الشُّهُودُ أُحْصِنَ؟ قَالُوا قَدْ تَزَوَّجَ بِامْرَأَةٍ وَلَمْ يَدْخُلْ بِهَا بَعْدُ فَقَالَ عَلِيٌّ لِعُثْمَانَ ؓ لَوْ دَخَلَ بِهَا لَحَلَّ عَلَيْهِ الرَّجْمُ فَأَمَّا إِذْ لَمْ يَدْخُلْ بِأَهْلِهِ فَاجْلِدْهُ الْحَدَّ فَقَالَ أَبُو أَيُّوبَ أَشْهَدُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الَّذِي ذَكَرَ أَبُو الْحَسَنِ فَأَمَرَ بِهِ عُثْمَانُ ؓ فَجَلَدَ مِئَةً

     ✧ 'Uthman said: 'Woe to you! Where are the witnesses? Has he consummated the marriage?' They said: 'He married a woman but has not yet consummated with her.' 'Ali said to 'Uthman ؓ: 'If he had consummated with her, stoning would be lawful upon him. But since he has not consummated with his wife, flog him with the hadd punishment.' Abu Ayyub said: 'I bear witness that I heard the Messenger of Allah ﷺ say what Abu al-Hasan mentioned.' So 'Uthman ؓ ordered it, and he was flogged with one hundred lashes.

251. al-Mu'jam al-Kabir (al-Tabarani) 3901No grade recorded

     أَنَّ نَبِيَّ اللهِ ﷺ قَالَ اكْتُمِ الْخِطْبَةَ ثُمَّ تَوَضَّأْ فَأَحْسِنِ الْوُضُوءَ ثُمَّ صَلِّ مَا كَتَبَ اللهُ لَكَ ثُمَّ احْمَدْ رَبَّكَ وَمَجَّدَهُ ثُمَّ قُلْ اللهُمَّ إِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ فَإِنْ رَأَيْتَ لِي فِي فُلَانَةَ سَمِّهَا بِاسْمِهَا خَيْرًا فِي دُنْيَايَ وَآخِرَتِي فَاقْضِ لِي بِهَا أَوْ قَالَ فَاقْدِرْهَا لِي

     ✧ The Prophet of Allah ﷺ said: "Conceal the engagement, then perform wudu and perfect your wudu, then pray what Allah has decreed for you, then praise your Lord and glorify Him, then say: 'O Allah, You have power and I have no power, You know and I do not know, and You are the Knower of the unseen. If You see in [name her by name] good for me in my worldly life and my hereafter, then decree her for me'—or he said: 'then destine her for me.'"

252. al-Mu'jam al-Kabir (al-Tabarani) 3902No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ الدَّهْرِ» قَالَ قُلْتُ لَهُ كُلُّ يَوْمٍ عَشْرٌ؟ قَالَ «نَعَمْ»

     ✧ The Prophet ﷺ said: "Whoever fasts Ramadan and follows it with six days of Shawwal, that is fasting for the whole year." He said: I said to him: 'Every day counts as ten?' He said: "Yes."

253. al-Mu'jam al-Kabir (al-Tabarani) 3903No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَهُوَ صِيَامُ الدَّهْرِ»

     ✧ The Messenger of Allah ﷺ said: "Whoever fasts Ramadan and follows it with six days of Shawwal, that is fasting for the whole year."

254. al-Mu'jam al-Kabir (al-Tabarani) 3904No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَسِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ فَقَدْ صَامَ السَّنَةَ»

     ✧ The Messenger of God ﷺ said: “Whoever fasts Ramadan and six days of Shawwal has fasted the entire year.”

255. al-Mu'jam al-Kabir (al-Tabarani) 3905No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ كَمَنْ صَامَ الدَّهْرَ»

     ✧ The Messenger of God ﷺ said: “Whoever fasts Ramadan and follows it with six from Shawwal is like one who has fasted all time.”

256. al-Mu'jam al-Kabir (al-Tabarani) 3906No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَقَدْ صَامَ الدَّهْرَ»

     ✧ The Messenger of God ﷺ said: “Whoever fasts Ramadan and follows it with six from Shawwal has fasted all time.”

257. al-Mu'jam al-Kabir (al-Tabarani) 3907No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ فَقَدْ صَامَ الدَّهْرَ»

     ✧ I heard the Messenger of God ﷺ say: “Whoever fasts Ramadan and six from Shawwal has fasted all time.”

258. al-Mu'jam al-Kabir (al-Tabarani) 3908No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ كَانَ كَصِيَامِ الدَّهْرِ»

     ✧ The Prophet ﷺ said: “Whoever fasts Ramadan, then follows it with six from Shawwal, it is like fasting all time.”

259. al-Mu'jam al-Kabir (al-Tabarani) 3909No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ مِنْ شَوَّالٍ فَقَدْ صَامَ الدَّهْرَ»

     ✧ From the Prophet ﷺ: he said: “Whoever fasts Ramadan, then follows it with from Shawwal, has fasted all time.”

260. al-Mu'jam al-Kabir (al-Tabarani) 3910No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ»

     ✧ The Messenger of God ﷺ said: “Whoever fasts Ramadan and six from Shawwal, it is as though he fasted the year.”

261. al-Mu'jam al-Kabir (al-Tabarani) 3911No grade recorded

     عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ»

     ✧ From Abu Ayyub al-Ansari ؓ: he said: The Messenger of God ﷺ said: “Whoever fasts Ramadan and follows it with six from Shawwal, it is as though he fasted all time.”

262. al-Mu'jam al-Kabir (al-Tabarani) 3912No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ» قَالَ حَفْصٌ ثُمَّ لَقِيتُ سَعْدًا فَحَدَّثَنِي

     ✧ From the Prophet ﷺ: he said: “Whoever fasts Ramadan and follows it with six from Shawwal, it is as though he fasted all time.” Hafs said: Then I met Sa'd and he narrated to me.

263. al-Mu'jam al-Kabir (al-Tabarani) 3913No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا»

     ✧ The Messenger of God ﷺ said: “Whoever fasts Ramadan and follows it with six, it is as though he fasted the entire year.”

264. al-Mu'jam al-Kabir (al-Tabarani) 3914No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ ذَلِكَ كَصِيَامِ الدَّهْرِ»

     ✧ I heard the Messenger of God ﷺ say: “Whoever fasts Ramadan and follows it with six from Shawwal, that is like fasting all time.”

265. al-Mu'jam al-Kabir (al-Tabarani) 3915No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ ذَلِكَ كَصِيَامِ الدَّهْرِ»

     ✧ I heard the Messenger of God ﷺ say: “Whoever fasts Ramadan and follows it with six from Shawwal, that is like fasting all time.”

266. al-Mu'jam al-Kabir (al-Tabarani) 3916No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ سَنَةٍ»

     ✧ He heard the Messenger of Allah ﷺ saying, "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he has fasted a whole year."

267. al-Mu'jam al-Kabir (al-Tabarani) 3917No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا بِغَائِطٍ وَلَا بَوْلٍ شَرِّقُوا وَغَرِّبُوا»

     ✧ On the authority of the Prophet ﷺ, he said: “Do not face the qiblah or turn your backs to it while defecating or urinating; rather, turn east or west.”

268. al-Mu'jam al-Kabir (al-Tabarani) 3918No grade recorded

     أَنَّهُ وَجَدَ غِلْمَانًا قَدْ أَلْجَئُوا ثَعْلَبًا إِلَى زَاوِيَةٍ فَطَرَدَهُمْ وَلَا أَعْلَمُهُ إِلَّا قَالَ «فِي حَرَمِ اللهِ يُفْعَلُ هَذَا»

     ✧ He found some boys who had cornered a fox into an angle, so he drove them away, and I do not think he said anything except: “Is this done in the sanctuary of Allah?”

269. al-Mu'jam al-Kabir (al-Tabarani) 3919No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عُمَارَةَ بْنِ صَيَّادٍ أَنَّ عَطَاءَ بْنَ يَسَارٍ أَخْبَرَهُ أَنَّ أَبَا أَيُّوبَ الْأَنْصَارِيَّ أَخْبَرَهُ قَالَ «كُنَّا نُضَحِّي بِالشَّاةِ الْوَاحِدَةِ يَذْبَحُهَا الرَّجُلُ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ ثُمَّ تَبَاهَى النَّاسُ بَعْدُ فَصَارَتْ مُبَاهَاةً»

     ✧ Al-Qaʿnabī narrated to us from Mālik, from ʿUmārah b. Ṣayyād, that ʿAṭāʾ b. Yasār informed him that Abū Ayyūb al-Anṣārī informed him, saying: “We used to sacrifice a single sheep that a man would slaughter on behalf of himself and his household; then later people began to vie with one another, and it became a matter of ostentation.”

270. al-Mu'jam al-Kabir (al-Tabarani) 3923No grade recorded

     قَالَ النَّبِيُّ ﷺ «إِنَّ أَفْضَلَ الصَّدَقَةِ صَدَقَةٌ عَلَى ذِي الرَّحِمِ الْكَاشِحِ»

     ✧ The Prophet ﷺ said: “The best charity is charity given to a relative who harbors hidden enmity.”

271. al-Mu'jam al-Kabir (al-Tabarani) 3924No grade recorded

     أَنَّ أَعْرَابِيًّا عَرَضَ لِلنَّبِيِّ ﷺ فِي مَسِيرِهِ فَقَالَ أَخْبِرْنِي بِمَا يُقَرِّبُنِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ قَالَ «تَعْبُدُ اللهَ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ»

     ✧ A bedouin intercepted the Prophet ﷺ during his journey and said, “Tell me what will bring me near Paradise and keep me far from the Fire.” He said, “Worship Allah and do not associate anything with Him, establish prayer, give zakāh, and maintain ties of kinship.”

272. al-Mu'jam al-Kabir (al-Tabarani) 3925No grade recorded

     أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ حَدِّثْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ قَالَ الْقَوْمُ مَالَهُ مَالَهُ فَقَالَ النَّبِيُّ ﷺ «أَرَبٌ مَالَهُ تَعْبُدُ اللهَ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ ذَرْهَا عَنْكَ»

     ✧ A man came to the Messenger of Allah ﷺ and said, “Tell me of a deed that will admit me to Paradise.” The people said, “What is with him? What is with him?” The Prophet ﷺ said, “He is in need. Worship Allah and do not associate anything with Him, establish prayer, give zakāh, and maintain ties of kinship. Leave it.”

273. al-Mu'jam al-Kabir (al-Tabarani) 3926No grade recorded

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ دُلَّنِي عَلَى عَمِلٍ يُدْنِينِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ قَالَ «تَعْبُدُ اللهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ» فَأَدْبَرَ الرَّجُلُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ تَمَسَّكَ بِمَا أُمِرَ بِهِ دَخَلَ الْجَنَّةَ»

     ✧ A man came to the Prophet ﷺ and said, “Guide me to a deed that will bring me near Paradise and keep me far from the Fire.” He said, “Worship Allah and do not associate anything with Him, establish prayer, give zakāh, and maintain ties of kinship.” When the man turned away, the Messenger of Allah ﷺ said, “If he holds fast to what he has been commanded, he will enter Paradise.”

274. al-Mu'jam al-Kabir (al-Tabarani) 3927No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مُزَيْنَةُ وَجُهَيْنَةُ وَأَشْجَعُ وَأَسْلَمُ وَغِفَارُ وَمَنْ كَانَ مِنْ بَنِي كَعْبٍ مَوَالِيَ دُونَ النَّاسِ وَاللهُ وَرَسُولُهُ مَوْلَاهُمْ»

     ✧ On the authority of the Prophet ﷺ, he said: “Muzaynah, Juhaynah, Ashjaʿ, Aslam, Ghifār, and whoever is from Banū Kaʿb are allies apart from other people; Allah and His Messenger are their allies.”

275. al-Mu'jam al-Kabir (al-Tabarani) 3928No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «تَتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ» وَرُبَّمَا قَالَ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ On the authority of the Prophet ﷺ, he said: “Perform ablution from touching the penis,” and sometimes he said, “Whoever touches his penis should perform ablution.”

276. al-Mu'jam al-Kabir (al-Tabarani) 3929No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا أَكَلَ مِمَّا غَيَّرَتِ النَّارُ تَوَضَّأَ»

     ✧ The Prophet ﷺ, when he ate something that had been changed by fire, would perform wudu.

277. al-Mu'jam al-Kabir (al-Tabarani) 3930No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»

     ✧ The Prophet ﷺ said: 'Perform wudu from what fire has touched.'

278. al-Mu'jam al-Kabir (al-Tabarani) 3931No grade recorded

     سَمِعْتُ أَبَا أَيُّوبَ بِمِصْرَ يَقُولُ وَاللهِ مَا أَدْرِي مَا أَصْنَعُ بِهَذِهِ الْكَرَابِيسِ وَقَدْ قَالَ رَسُولُ اللهِ ﷺ «إِذَا ذَهَبَ أَحَدُكُمُ الْغَائِطَ أَوِ الْبَوْلَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ بِفَرْجِهِ»

     ✧ I heard Abu Ayyub in Egypt saying: 'By Allah, I do not know what to do with these karabees (latrines), for the Messenger of Allah ﷺ said: "When one of you goes to defecate or urinate, he should not face the qiblah with his private parts."'

279. al-Mu'jam al-Kabir (al-Tabarani) 3932No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ بِفُرُوجِكُمْ وَلَا تَسْتَدْبِرُوهَا»

     ✧ The Messenger of Allah ﷺ said: 'Do not face the qiblah with your private parts, nor turn your backs to it.'

280. al-Mu'jam al-Kabir (al-Tabarani) 3933No grade recorded

     أَنَّهُ سَمِعَ أَبَا أَيُّوبَ الْأَنْصَارِيَّ يَقُولُ «نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ أَوْ نَسْتَدْبِرَهَا إِذَا ذَهَبَ أَحَدُنَا يَبُولُ أَوْ يَتَغَوَّطُ»

     ✧ He heard Abu Ayyub Al-Ansari say, "The Messenger of Allah ﷺ forbade us from facing or turning away from the Qiblah (direction of prayer) when one of us goes to urinate or defecate."

281. al-Mu'jam al-Kabir (al-Tabarani) 3934No grade recorded

     سَمِعْتُ أَبَا أَيُّوبَ الَّذِي نَزَلَ عَلَيْهِ رَسُولُ اللهِ ﷺ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «إِذَا بَالَ أَحَدُكُمْ أَوْ تَغَوَّطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا بِفَرْجِهِ»

     ✧ I heard Abu Ayyub, upon whom the Messenger of Allah ﷺ stayed, say: The Messenger of Allah ﷺ said: 'When one of you urinates or defecates, he should not face the qiblah nor turn his back to it with his private parts.'

282. al-Mu'jam al-Kabir (al-Tabarani) 3935No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلَكِنْ لِيُشَرِّقْ أَوْ لِيُغَرِّبْ»

     ✧ The Messenger of Allah ﷺ said: 'When one of you goes to defecate, he should not face the qiblah nor turn his back to it, but let him turn east or west.'

283. al-Mu'jam al-Kabir (al-Tabarani) 3936No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا بِغَائِطٍ وَلَا بَوْلٍ وَشَرِّقُوا وَغَرِّبُوا»

     ✧ The Messenger of Allah ﷺ said: 'Do not face the qiblah nor turn your backs to it when defecating or urinating; turn east or west.'

284. al-Mu'jam al-Kabir (al-Tabarani) 3937No grade recorded

     حَدَّثَنَا الْقَعْنَبِيُّ وَإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ ح وَحَدَّثَنَا أَبُو حُصَيْنٍ الْقَاضِي ثنا يَحْيَى الْحِمَّانِيُّ قَالُوا ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي أَيُّوبَ قَالَ قَالَ النَّبِيُّ ﷺ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا بِبَوْلٍ وَلَا غَائِطٍ وَلَكِنْ شَرِّقُوا وَغَرِّبُوا»

     ✧ Al-Qa'nabi and Ibrahim b. Bashshar al-Ramadi narrated to us; and Abu Husayn al-Qadi narrated to us, Yahya al-Himmani narrated to us; they said: Sufyan b. Uyayna narrated to us, from al-Zuhri, from Ata' b. Yazid al-Laythi, from Abu Ayyub, who said: The Prophet ﷺ said: 'Do not face the qiblah nor turn your backs to it when urinating or defecating, but turn east or west.'

285. al-Mu'jam al-Kabir (al-Tabarani) 3938No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ ذَهَبَ مِنْكُمْ إِلَى الْغَائِطِ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يُوَلِّهَا ظَهْرَهُ شَرِّقُوا أَوْ غَرِّبُوا»

     ✧ The Messenger of Allah ﷺ said: 'Whoever among you goes to defecate should not face the qiblah nor turn his back toward it; turn east or west.'

286. al-Mu'jam al-Kabir (al-Tabarani) 3939No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ وَلَكِنْ شَرِّقُوا وَغَرِّبُوا»

     ✧ The Messenger of Allah ﷺ said: 'Do not face the qiblah when defecating or urinating, but turn east or west.'

287. al-Mu'jam al-Kabir (al-Tabarani) 3940No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يَسْتَقْبِلَ الْقِبْلَةَ الَّذِي يَذْهَبُ إِلَى الْغَائِطِ وَقَالَ «شَرِّقُوا أَوْ غَرِّبُوا»

     ✧ The Messenger of Allah ﷺ forbade the one who goes to defecate from facing the qiblah, and he said: 'Turn east or west.'

288. al-Mu'jam al-Kabir (al-Tabarani) 3941No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِذَا خَرَجَ أَحَدُكُمْ لِلْغَائِطِ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلْيُشَرِّقْ أَوْ لِيُغَرِّبْ»

     ✧ On the authority of the Messenger of Allah ﷺ, he said: 'When one of you goes out to defecate, he should not face the qiblah nor turn his back to it, but let him turn east or west.'

289. al-Mu'jam al-Kabir (al-Tabarani) 3942No grade recorded

     اللهِ َ «مَنْ ذَهَبَ مِنْكُمُ الْغَائِطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يُوَلِّهَا ظَهْرَهُ شَرِّقُوا أَوْ غَرِّبُوا»

     ✧ By Allah, "Whoever among you goes to defecate, let him not face the qiblah nor turn his back toward it. Turn eastward or westward."

290. al-Mu'jam al-Kabir (al-Tabarani) 3943No grade recorded

     أَنَّهُ سَمِعَ أَبَا أَيُّوبَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَسْتَقْبِلَ الَّذِي يُرِيدُ الْغَائِطَ الْقِبْلَةَ وَقَالَ «شَرِّقُوا وَغَرِّبُوا»

     ✧ He heard Abu Ayyub say: The Messenger of Allah ﷺ forbade the one who wants to defecate from facing the qiblah, and he said: "Turn eastward or westward."

291. al-Mu'jam al-Kabir (al-Tabarani) 3944No grade recorded

     أَنَّهُ سَمِعَ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ يَنْهَى أَنْ يَسْتَقْبِلَ الَّذِي يَذْهَبُ الْغَائِطَ الْقِبْلَةَ وَقَالَ «شَرِّقُوا أَوْ غَرِّبُوا» لَمْ يَرْفَعْهُ

     ✧ He heard Abu Ayyub, the Companion of the Messenger of Allah ﷺ, forbidding the one who goes to defecate from facing the qiblah, and he said: "Turn eastward or westward." He did not trace it back to the Prophet.

292. al-Mu'jam al-Kabir (al-Tabarani) 3945No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلَكِنْ شَرِّقُوا وَغَرِّبُوا»

     ✧ From the Prophet ﷺ, he said: "When one of you goes to defecate, let him not face the qiblah nor turn his back toward it, but turn eastward or westward."

293. al-Mu'jam al-Kabir (al-Tabarani) 3946No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا وَلَكِنْ شَرِّقُوا وَغَرِّبُوا»

     ✧ The Messenger of Allah ﷺ said: "Do not face the qiblah nor turn your backs toward it, but turn eastward or westward."

294. al-Mu'jam al-Kabir (al-Tabarani) 3947No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ بِبَوْلٍ وَلَا غَائِطٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا»

     ✧ The Messenger of Allah ﷺ said: "Do not face the qiblah while urinating or defecating, but turn eastward or westward."

295. al-Mu'jam al-Kabir (al-Tabarani) 3948No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يَسْتَقْبِلَ الَّذِي يَذْهَبُ الْغَائِطَ الْقِبْلَةَ وَقَالَ «شَرِّقُوا أَوْ غَرِّبُوا»

     ✧ The Messenger of Allah ﷺ forbade the one who goes to defecate from facing the qiblah, and he said: "Turn eastward or westward."

296. al-Mu'jam al-Kabir (al-Tabarani) 3949No grade recorded

     عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ لَا أَعْلَمُهُ إِلَّا رَفَعَهُ أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ From Abu Ayyub al-Ansari: I do not think he did anything but trace it back to the Prophet, that the Prophet ﷺ said: "It is not lawful for a Muslim to boycott his brother for more than three days. They meet, and this one turns away and this one turns away. The better of the two is the one who initiates the greeting of peace."

297. al-Mu'jam al-Kabir (al-Tabarani) 3950No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ أَنَّ رَسُولَ اللهِ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ»

     ✧ Al-Qa'nabi narrated to us, from Malik, from Ibn Shihab, from 'Ata' b. Yazid, from Abu Ayyub al-Ansari, that the Messenger of Allah said: "It is not lawful for a Muslim to boycott his brother for more than three days."

298. al-Mu'jam al-Kabir (al-Tabarani) 3951No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ The Prophet ﷺ said: "It is not lawful for a Muslim to boycott his brother for more than three days. They meet, and this one turns away and this one turns away. The better of the two is the one who initiates the greeting of peace."

299. al-Mu'jam al-Kabir (al-Tabarani) 3952No grade recorded

     النَّبِيُّ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ The Prophet ﷺ said: "It is not lawful for a Muslim to boycott his brother for more than three days. They meet, and this one turns away and this one turns away. The better of the two is the one who initiates the greeting of peace."

300. al-Mu'jam al-Kabir (al-Tabarani) 3953No grade recorded

     ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى ثنا مُسَدَّدٌ ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ح وَحَدَّثَنَا أَبُو حُصَيْنٍ الْقَاضِي ثنا يَحْيَى الْحِمَّانِيُّ قَالُوا ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي أَيُّوبَ قَالَ قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ Al-Qa'nabi narrated to us; and Mu'adh b. al-Muthanna narrated to us, Musaddad narrated to us; and 'Ubayd b. Ghannam narrated to us, Abu Bakr b. Abi Shaybah narrated to us; and Abu Husayn al-Qadi narrated to us, Yahya al-Himmani narrated to us; they all said: Sufyan narrated to us, from al-Zuhri, from 'Ata' b. Yazid, from Abu Ayyub, who said: The Messenger of Allah ﷺ said: "It is not lawful for a Muslim to boycott his brother for more than three days. They meet, and this one turns away and this one turns away. The better of the two is the one who initiates the greeting of peace."

301. al-Mu'jam al-Kabir (al-Tabarani) 3954No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ The Messenger of Allah ﷺ said: "It is not lawful for a Muslim man to forsake his brother for more than three nights, so that when they meet, this one turns away and that one turns away. The better of them is the one who initiates the greeting of peace."

302. al-Mu'jam al-Kabir (al-Tabarani) 3955No grade recorded

     أَنَّ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ Abu Ayyub, the companion of the Messenger of Allah ﷺ, informed him that the Messenger of Allah ﷺ said: "It is not lawful for a Muslim to forsake his brother for more than three nights, so that when they meet, this one turns away and that one turns away. The better of them is the one who initiates the greeting of peace."

303. al-Mu'jam al-Kabir (al-Tabarani) 3956No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ The Messenger of Allah ﷺ said: "It is not lawful for a Muslim to forsake his brother for more than three nights, so that when they meet, this one turns away and that one turns away. The better of them is the one who initiates the greeting of peace."

304. al-Mu'jam al-Kabir (al-Tabarani) 3957No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَدَابَرُوا وَلَا تَقَاطَعُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا هِجْرَةُ الْمُؤْمِنِينَ ثَلَاثًا فَإِنْ تَكَلَّمَا وَإِلَّا أَعْرَضَ اللهُ ﷻ عَنْهُمَا حَتَّى يَتَكَلَّمَا»

     ✧ The Messenger of Allah ﷺ said: "Do not turn your backs on one another, do not sever relations, and be servants of Allah as brothers. The abandonment of the believers is for three days; if they speak, then fine, otherwise Allah ﷻ turns away from them until they speak."

305. al-Mu'jam al-Kabir (al-Tabarani) 3958No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ The Messenger of Allah ﷺ said: "It is not lawful for a Muslim to forsake his brother for more than three nights, so that when they meet, this one turns away and that one turns away. The better of them is the one who initiates the greeting of peace."

306. al-Mu'jam al-Kabir (al-Tabarani) 3959No grade recorded

     أَنَّ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ Abu Ayyub, the companion of the Messenger of Allah ﷺ, informed him that the Messenger of Allah ﷺ said: "It is not lawful for a Muslim man to forsake his brother for more than three nights, so that when they meet, this one turns away and that one turns away. The better of them is the one who initiates the greeting of peace."

307. al-Mu'jam al-Kabir (al-Tabarani) 3960No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ»

     ✧ The Messenger of Allah ﷺ said: "It is not lawful for a Muslim to forsake his brother for more than three days, so that this one turns away and that one turns away. The better of them is the one who initiates the greeting of peace."

308. al-Mu'jam al-Kabir (al-Tabarani) 3961No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ»

     " Ibn Shihab informed me, saying: 'Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet ﷺ said: 'Witr is a duty, and whoever wants to pray witr with seven (rak'ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'" (Using translation from Nasāʾī 1710)

309. al-Mu'jam al-Kabir (al-Tabarani) 3962No grade recorded

     قَالَ النَّبِيُّ ﷺ «الْوِتْرُ حَقٌّ فَمَنْ أَحَبَّ أَنْ يُوتِرَ بِخَمْسٍ فَلْيُوتِرْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِثَلَاثٍ فَلْيُوتِرْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيُوتِرْ»

     ✧ The Prophet said, "Witr (Odd) prayer is a duty, so whoever likes to pray with five units, let them do so, and whoever likes to pray with three units, let them do so, and whoever likes to pray with one unit, let them do so."

310. al-Mu'jam al-Kabir (al-Tabarani) 3963No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْوِتْرُ خَمْسٌ أَوْ ثَلَاثٌ أَوْ وَاحِدَةٌ فَإِنْ لَمْ تَسْتَطِعْ فَأَوْمِئْ إِيمَاءً» «وَاللَّفْظُ لِحَدِيثِ بْنِ سُلَيْمَانَ»

     ✧ The Messenger of Allah ﷺ said, "Witr prayer is five or three or one. If you are unable to do so, then make a gesture." "This is the wording of the hadith of Ibn Sulayman."

311. al-Mu'jam al-Kabir (al-Tabarani) 3964No grade recorded

     «الْوِتْرُ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فَمَنِ اسْتَطَاعَ أَنْ يُوتِرَ بِخَمْسٍ فَلْيُوتِرْ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُوتِرَ بِخَمْسٍ فَلْيُوتِرْ بِثَلَاثٍ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُوتِرَ بِثَلَاثٍ فَلْيُوتِرْ بِوَاحِدَةٍ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيُومِئْ إِيمَاءً»

     ✧ "Witr is obligatory upon every Muslim, so whoever is able to perform Witr with five (units), then let him perform Witr. And whoever is not able to perform Witr with five (units), then let him perform Witr with three (units). And whoever is not able to perform Witr with three (units), then let him perform Witr with one (unit). And whoever is not able to perform Witr with one (unit), then let him make a gesture (as a substitute)."

312. al-Mu'jam al-Kabir (al-Tabarani) 3965No grade recorded

     قَالَ النَّبِيُّ ﷺ «الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِسَبْعٍ وَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ»

     " Ibn Shihab informed me, saying: 'Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet ﷺ said: 'Witr is a duty, and whoever wants to pray witr with seven (rak'ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'" (Using translation from Nasāʾī 1710)

313. al-Mu'jam al-Kabir (al-Tabarani) 3966No grade recorded

     «الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِسَبْعٍ وَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ»

     " Ibn Shihab informed me, saying: 'Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet ﷺ said: 'Witr is a duty, and whoever wants to pray witr with seven (rak'ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'" (Using translation from Nasāʾī 1710)

314. al-Mu'jam al-Kabir (al-Tabarani) 3967No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْوِتْرُ حَقٌّ فَمَنْ شَاءَ أَوْتَرَ بِخَمْسٍ وَمَنْ شَاءَ أَوْتَرَ بِثَلَاثٍ وَمَنْ شَاءَ أَوْتَرَ بِوَاحِدَةٍ وَمَنْ غُلِبَ فَلْيُومِئْ إِيمَاءً»

     "Az-Zuhri narrated to me, he said: 'Ata bin Yazid, from Abu Ayyub: The Messenger of Allah ﷺ said: 'Witr is a duty, and whoever wants to pray witr with seven (rak'ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'" (Using translation from Nasāʾī 1711)

315. al-Mu'jam al-Kabir (al-Tabarani) 3968No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ يَغْرِسْ غَرْسًا كَتَبَ اللهُ لَهُ مِنَ الْأَجْرِ بِقَدْرِ مَا يَخْرُجُ مِنْ ثَمَرِ ذَلِكَ الْغِرَاسِ»

     ✧ The Prophet ﷺ said: "Whoever plants a tree, Allah records for him reward equal to what comes out of the fruit of that tree."

316. al-Mu'jam al-Kabir (al-Tabarani) 3969No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَوَّلُ مَنْ يَخْتَصِمُ يَوْمَ الْقِيَامَةِ الرَّجُلُ وَامْرَأَتُهُ وَاللهِ مَا يَتَكَلَّمُ لِسَانُهَا وَلَكِنْ يَدَاها ورِجْلَاها يَشْهَدَانِ عَلَيْهَا بِمَا كَانَتْ تُغَيِّبُ لِزَوْجِهَا وَتَشْهَدُ يَدَاهُ وَرِجْلَاهُ بِمَا كَانَ يُولِيها ثُمَّ يُدْعَى بِالرَّجُلِ وَحَرَمِهِ فَمِثْلُ ذَلِكَ ثُمَّ يُدْعَى بِأَهْلِ الْأَسْوَاقِ وَمَا يُوجَدُ ثُمَّ دَوَانِيقُ وَلَا قَرَايِطُ وَلَكِنْ حَسَنَاتُ هَذَا تُدْفَعُ إِلَى هَذَا الَّذِي ظَلَمَ وَسَيِّئَاتُ هَذَا الَّذِي ظَلَمَهُ ثُمَّ يُؤْتَى بِالْجَبَّارِينَ فِي مَقَامِعَ مِنْ حَدِيدٍ فَيُقَالُ أَوْرِدُوهُمْ إِلَى النَّارِ فَوَاللهِ مَا أَدْرِي يَدْخُلُونَهَا أَوْ كَمَا قَالَ اللهُ تَعَالَى {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا}

     ✧ The Messenger of Allah ﷺ said: "The first to dispute on the Day of Resurrection will be a man and his wife. By Allah, her tongue will not speak, but her hands and feet will testify against her for what she used to conceal from her husband, and his hands and feet will testify for what he used to give her. Then the man and his household will be called, and the like of that. Then the people of the markets will be called, and whatever is found—then there will be no daniq or qirat, but the good deeds of this one will be given to that one whom he wronged, and the evil deeds of that one whom he wronged will be placed upon him. Then the tyrants will be brought in iron hammers, and it will be said: 'Drive them to the Fire.' By Allah, I do not know whether they will enter it or as Allah, the Exalted, said: {There is none of you but will come to it; this is upon your Lord an inevitability decreed. Then We will save those who feared Allah and leave the wrongdoers in it, on their knees}."

317. al-Mu'jam al-Kabir (al-Tabarani) 3970No grade recorded

     قَالَ النَّبِيُّ ﷺ «قَدْ يَتَوَجَّهُ الرَّجُلَانِ إِلَى الْمَسْجِدِ وَيَنْصَرِفُ أَحَدُهُمَا وَصَلَاتُهُ أَفْضَلُ مِنَ الْآخَرِ إِذَا كَانَ أَفْضَلَهُمَا عَقْلًا وَيَنْصَرِفُ الْآخَرُ وَصَلَاتُهُ لَا تَعْدِلُ مِثْقَالَ ذَرَّةٍ»

     ✧ The Prophet ﷺ said: "Two men may head to the mosque, and one of them leaves while his prayer is more virtuous than the other's, if he is the one with more intellect; and the other leaves while his prayer does not equal the weight of an atom."

318. al-Mu'jam al-Kabir (al-Tabarani) 3971No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ الْمُسْلِمِينَ مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ وَإِنْ وَجَدَ طِيبًا فَلَا عَلَيْهِ أَنْ يَمَسَّ مِنْهُ وَعَلَيْكُمْ بِهَذَا السِّوَاكِ» قَالَ عَطَاءُ بْنُ يَزِيدَ فَحَدَّثَنِي ابْنُ عَبَّاسٍ الَّذِي حَدَّثَنِي أَبُو أَيُّوبَ فَقَالَ عَبْدُ اللهِ «أَمَّا الْغُسْلُ فَنَعَمْ وَأَمَّا الطِّيبُ فَلَا أَدْرِي»

     ✧ The Messenger of Allah ﷺ said: "O assembly of Muslims, whoever of you comes to the Friday prayer, let him perform the ritual bath; and if he finds perfume, there is no harm in applying some of it; and I urge you to use this toothstick." Ata' b. Yazid said: "Then Ibn Abbas, who narrated to me from Abu Ayyub, told me, and Abdullah said: 'As for the bath, yes; as for the perfume, I do not know.'"

319. al-Mu'jam al-Kabir (al-Tabarani) 3972No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ يَوْمٍ إِثْنَيْنِ أَوْ خَمِيسٍ إِلَّا يُرْفَعُ فِيهِمَا الْأَعْمَالُ إِلَّا أَعْمَالَ الْمُتَهَاجِرَيْنَ»

     ✧ The Prophet ﷺ said: "There is no Monday or Thursday except that the deeds are raised in them, except the deeds of two who are forsaking one another."

320. al-Mu'jam al-Kabir (al-Tabarani) 3973No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «الْمُتَحَابُّونَ فِي اللهِ عَلَى كَرَاسِيَّ مِنْ يَاقُوتٍ حَوْلَ الْعَرْشِ»

     ✧ The Prophet said, "Those who love each other for the sake of Allah will be seated on thrones made of ruby around the Throne."

321. al-Mu'jam al-Kabir (al-Tabarani) 3975No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلَا يَسْتَقْبِلِ الْقِبْلَةَ»

     ✧ The Messenger of God ﷺ said: “When one of you goes to relieve himself, he should not face the qiblah.”

322. al-Mu'jam al-Kabir (al-Tabarani) 3976No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ أَنَّ ابْنَ عَبَّاسٍ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ اخْتَلَفَا بِالْأَبْوَاءِ فَقَالَ ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ لَا يَغْسِلُ الْمُحْرِمُ رَأْسَهُ فَأَرْسَلَهُ ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ فَوَجَدَهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ قَالَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ «مَنْ هَذَا؟» فَقُلْتُ أَنَا عَبْدُ اللهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ؟ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَنِي ثُمَّ قَالَ لِإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ «فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ» ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ يَفْعَلُ

     ✧ Al-Qaʿnabī narrated to us from Mālik, from Zayd b. Aslam, from Ibrāhīm b. ʿAbd Allāh b. Ḥunayn, from his father, that Ibn ʿAbbās and al-Miswar b. Makhrama disagreed at al-Abwāʾ. Ibn ʿAbbās said: “The pilgrim in iḥrām washes his head,” while al-Miswar said: “The pilgrim in iḥrām does not wash his head.” So Ibn ʿAbbās sent him to Abū Ayyūb al-Anṣārī. He found him bathing between the two posts, screening himself with a garment. He said: I greeted him, and he said: “Who is this?” I said: “I am ʿAbd Allāh b. Ḥunayn. ʿAbd Allāh b. ʿAbbās sent me to ask you how the Messenger of God ﷺ used to wash his head while in iḥrām.” He said: Abū Ayyūb placed his hand on the garment and lowered it for me, then said to a man pouring water on him: “Pour.” So he poured on his head, then moved his head with his hands, bringing them forward and back. Then he said: “This is how I saw him do it.”

323. al-Mu'jam al-Kabir (al-Tabarani) 3977No grade recorded

     تَمَارَى ابْنُ عَبَّاسٍ وَالْمِسْوَرُ بْنُ مَخْرَمَةَ فِي غَسْلِ الْمُحْرِمِ رَأْسَهِ فَأَرْسَلُونِي إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ فَأَتَيْتُهُ وَهُوَ يَغْتَسِلُ بَيْنَ قَرْنَيْ بِئْرٍ فَلَمَّا رَآنِي ضَمَّ الثَّوْبَ إِلَيْهِ فَقُلْتُ أَرْسَلَنِي ابْنُ أَخِيكَ ابْنُ عَبَّاسٍ إِلَيْكَ يَسْأَلُكَ كَيْفَ رَأَيْتَ رَسُولَ اللهِ ﷺ يَصُبُّ الْمَاءَ عَلَى رَأْسِهِ وَهُوَ مُحْرِمٌ؟ «فَصَبَّ الْمَاءَ عَلَى رَأْسِهِ» فَقَالَ هَكَذَا وَقَالَ بِيَدِهِ عَلَى رَأْسِهِ أَقْبَلَ بِهِمَا وَأَدْبَرَ ثَلَاثَ مَرَّاتٍ

     ✧ Ibn ʿAbbās and al-Miswar b. Makhrama debated about the pilgrim in iḥrām washing his head, so they sent me to Abū Ayyūb al-Anṣārī. I came to him while he was bathing between the two posts of a well. When he saw me, he pulled the garment to himself. I said: “Your nephew Ibn ʿAbbās sent me to ask you how you saw the Messenger of God ﷺ pour water over his head while in iḥrām.” He poured water over his head, then said: “Like this,” and he gestured with his hand over his head, bringing them forward and back three times.

324. al-Mu'jam al-Kabir (al-Tabarani) 3978No grade recorded

     عَنْ ذَلِكَ فَجِئْتُهُ فَوَجَدْتُ أَبَا أَيُّوبَ بَيْنَ الْقَرْنَيْنِ يَغْسِلُ رَأْسَهُ قَدْ سَتَرَ بِثَوْبٍ فَسَأَلْتُهُ «فَطَأْطَأَ الثَّوْبَ بِيَدِهِ حَتَّى بَدَا رَأْسُهُ ثُمَّ حَرَّكَ رَأْسَهُ وَشَعْرَهُ بِيَدَيْهِ فَأَقْبَلَ بِيَدَيْهِ فِي شَعْرِهِ وَأَدْبَرَ» ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَغْتَسِلُ وَهُوَ مُحْرِمٌ قَالَ إِبْرَاهِيمُ فَرَجَعْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ

     ✧ So I came to him and found Abū Ayyūb between the two posts washing his head, having screened himself with a garment. I asked him, and he lowered the garment with his hand until his head appeared, then moved his head and hair with his hands, bringing his hands forward through his hair and back. Then he said: “This is how I saw the Messenger of God ﷺ bathe while in iḥrām.” Ibrāhīm said: I returned to them and informed them.

325. al-Mu'jam al-Kabir (al-Tabarani) 3979No grade recorded

     ابْنُ عَبَّاسٍ بَلَى فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ يَقْرَأُ عَلَيْكَ ابْنُ أَخِيكَ السَّلَامَ عَبْدَ اللهِ بْنِ عَبَّاسٍ وَيَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ وَيَغْسِلُ رَأْسَهُ إِذَا كَانَ مُحْرِمًا؟ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ قَرْنَيْ بِئْرٍ قَدْ سَتَرَ عَلَيْهِ بِثَوْبٍ فَلَمَّا انْتَسَبْتُ إِلَيْهِ وَسَأَلْتُهُ ضَمَّ الثَّوْبَ إِلَيْهِ حَتَّى بَدَا لِي وَجْهُهُ وَرَأْسُهُ وَإِنْسَانٌ قَائِمٌ عَلَى الْبِئْرِ يَصُبُّ عَلَيْهِ الْمَاءَ «فَأَمَرَّ أَبُو أَيُّوبَ يَدَيْهِ عَلَى رَأْسِهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ» فَقَالَ الْمِسْوَرُ لِابْنِ عَبَّاسٍ لَا أُمَارِيكَ أَبَدًا «وَلَمْ يَرْفَعْهُ ابْنُ جُرَيْجٍ»

     ✧ Ibn ʿAbbās said: “Yes.” So Ibn ʿAbbās sent me to Abū Ayyūb: “Your nephew ʿAbd Allāh b. ʿAbbās sends you greetings and asks you how the Messenger of God ﷺ used to bathe and wash his head when in iḥrām.” I found him bathing between the two posts of a well, having screened himself with a garment. When I identified myself and asked him, he pulled the garment to himself until his face and head became visible to me, while a man stood at the well pouring water on him. Abū Ayyūb passed his hands over his head, bringing them forward and back. Then al-Miswar said to Ibn ʿAbbās: “I will never dispute with you again.” Ibn Jurayj did not trace it back to the Prophet.

326. al-Mu'jam al-Kabir (al-Tabarani) 3981No grade recorded

     «عَمَّرْنَا مَعَ نَبِيِّنَا ﷺ وَأَهْلُ الْبَيْتِ يُضَحُّونَ بِالشَّاةِ ثُمَّ إِنَّ رَجُلًا ضَحَّى بِشَاتَيْنِ وَكَانَتْ بَعْدَ مُبَاهَاةٍ»

     ✧ “We lived with our Prophet ﷺ and the people of the household used to sacrifice a sheep. Then a man sacrificed two sheep, and that was after [a spirit of] boasting.”

327. al-Mu'jam al-Kabir (al-Tabarani) 3982No grade recorded

     أَنَّهُ كَانَ يَأْمُرُ بِالْمَسْحِ عَلَى الْخُفَّيْنِ وَيَغْسِلُ رِجْلَيْهِ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ «بِئْسَ مَالِي إِنْ كَانَ مَهْنَؤُهُ لَكُمْ ومَأْثَمُهُ عَلَيَّ رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ وَيَأْمُرُ بِهِ وَلَكِنِّي حُبِّبَ إِلَيَّ الْوُضُوءُ»

     ✧ He used to command wiping over the leather socks and would wash his feet. It was said to him about that, and he said: “Wretched is my wealth if its benefit is for you and its sin is upon me. I saw the Messenger of God ﷺ wipe over the leather socks and command it, but ablution has been made beloved to me.”

328. al-Mu'jam al-Kabir (al-Tabarani) 3983No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ وَالْخِمَارِ»

     ✧ “I saw the Messenger of God ﷺ perform ablution and wipe over the leather socks and the turban.”

329. al-Mu'jam al-Kabir (al-Tabarani) 3984No grade recorded

     أَنَّ النَّبِيَّ ﷺ نَزَلَ عَلَيْهِ فَنَزَلَ النَّبِيُّ ﷺ فِي السُّفْلِ وَأَبُو أَيُّوبَ فِي الْعُلُوِّ فَانْتَبَهَ أَبُو أَيُّوبَ لَيْلَةً فَقَالَ أَنَمْشِي فَوْقَ رَأْسِ رَسُولِ اللهِ ﷺ فَنَزَلَ إِلَى النَّبِيِّ ﷺ فَقَالَ «السُّفْلُ أَرْفَقُ بِنَا» قَالَ وَكَانَ أَبُو أَيُّوبَ إِذَا بَعَثَ إِلَى رَسُولِ اللهِ ﷺ بِطَعَامٍ سَأَلَ عَنْ مَوَاضِعِ أَثَرِ أَصَابِعِ رَسُولِ اللهِ ﷺ فَبَعَثَ إِلَيْهِ أَبُو أَيُّوبَ بِطَعَامٍ فِيهِ ثُومٌ فَلَمْ يَرَ فِيهِ أَثَرَ مَوْضِعِ أَصَابِعِ رَسُولِ اللهِ ﷺ فَقَالَ لِلنَّبِيِّ ﷺ أَحَرَامٌ هُوَ؟ قَالَ «لَا وَلَكِنِّي أَكْرَهُهُ» فَقَالَ إِنِّي أَكْرَهُ مَا كَرِهْتَ أَوْ مَا تَكْرَهُ وَكَانَ النَّبِيُّ ﷺ يُؤْتَى

     ✧ The Prophet ﷺ stayed with him, and the Prophet ﷺ settled on the lower floor while Abū Ayyūb was on the upper floor. Abū Ayyūb woke up one night and said: “Shall we walk above the head of the Messenger of God ﷺ?” So he went down to the Prophet ﷺ and said: “The lower floor is more comfortable for us.” He said: When Abū Ayyūb sent food to the Messenger of God ﷺ, he would ask about the places where the Prophet’s fingers had left traces. Abū Ayyūb sent him food containing garlic, and he did not see in it the trace of the place of the Prophet’s fingers. He said to the Prophet ﷺ: “Is it forbidden?” He said: “No, but I dislike it.” He said: “I dislike what you dislike, or what you dislike.” And the Prophet ﷺ used to be brought [food].

330. al-Mu'jam al-Kabir (al-Tabarani) 3985No grade recorded

     حَدِيثَنَا حَدَّثَنَاهُ رَسُولُ اللهِ ﷺ فِي هَذَا الْمَجْلِسِ الَّذِي نَحْنُ فِيهِ؟ قَالَ نَعَمْ عَنِ الْمَدِينَةِ سَمِعْتُهُ وَهُوَ يَزْعُمُ أَنَّهُ سَيَأْتِي عَلَى النَّاسِ زَمَانٌ يُفْتَحُ فِيهِ فَتَحَاتُ الْأَرْضِ فَيَخْرُجُ إِلَيْهَا رِجَالٌ يُصِيبُونَ رَخَاءً وعَيْشًا وَطَعَامًا فَيَمُرُّونَ عَلَى إِخْوَانٍ لَهُمْ حُجَّاجًا أَوْ عُمَّارًا فَيَقُولُونَ مَا يُقِيمُكُمْ فِي لَأْوَاءِ الْعَيْشِ وَشِدَّةِ الْجُوعِ؟ قَالَ رَسُولُ اللهِ ﷺ «فَذَاهِبٌ وَقَاعِدٌ حَتَّى قَالَهَا مِرَارًا وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَا يُثْبُتُ بِهَا أَحَدٌ فَيَصْبِرُ عَلَى لَأْوَائِهَا وَشِدَّتِهَا حَتَّى يَمُوتَ إِلَّا كُنْتُ لَهُ يَوْمَ الْقِيَامَةِ شَهِيدًا أَوْ شَفِيعًا»

     ✧ “Our ḥadīth? The Messenger of God ﷺ narrated it to us in this very gathering we are in?” He said: “Yes, about Madinah. I heard him while he was claiming that a time will come upon people when conquests of the earth will be opened, and men will go out to them and attain ease, livelihood, and food. They will pass by their brothers who are pilgrims or performing ʿumrah and say: ‘What keeps you in the hardship of living and severe hunger?’ The Messenger of God ﷺ said: ‘So one goes and another stays,’ until he said it several times, ‘and Madinah is better for them. No one remains in it and patiently endures its hardship and severity until he dies except that I will be for him on the Day of Resurrection a witness or an intercessor.’”

331. al-Mu'jam al-Kabir (al-Tabarani) 3991No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَوْلَا أَنَّكُمْ تُذْنِبُونَ لَخَلَقَ اللهُ خَلْقًا يُذْنِبُونَ يَغْفِرُ لَهُمْ»

     ✧ I heard the Messenger of Allah ﷺ say: 'Were it not that you commit sins, Allah would create a people who sin, and He would forgive them.'

332. al-Mu'jam al-Kabir (al-Tabarani) 3992No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَوْ لَمْ تُذْنِبُوا لَجَاءَ اللهُ بِقَوْمٍ يُذْنِبُونَ وَيَغْفِرُ لَهُمْ»

     ✧ The Messenger of Allah ﷺ said: 'If you did not sin, Allah would bring a people who sin and He would forgive them.'

333. al-Mu'jam al-Kabir (al-Tabarani) 3993No grade recorded

     لَهُ مَرْوَانُ مَا يَحْمِلُكَ عَلَى هَذَا؟ فَقَالَ «إِنِّي رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي صَلَاةً إِنْ وَافَقْتَهُ وَافَقْتُكَ وَإِنْ خَالَفْتَهُ صَلَّيْتُ وانْقَلَبْتُ إِلَى أَهْلِي»

     ✧ Marwan said to him, 'What makes you do this?' He said, 'I saw the Prophet ﷺ praying a prayer: if I agreed with him, I agreed with you; and if I differed from him, I prayed and then returned to my family.'

334. al-Mu'jam al-Kabir (al-Tabarani) 3994No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ تَوَضَّأَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ غُفِرَ لَهُ مَا قَدَّمَ مِنْ عَمِلٍ» أَكَذَلِكَ يَا عُقْبَةُ بْنُ عَامِرٍ؟ قَالَ نَعَمْ

     ✧ I heard the Messenger of Allah ﷺ say: 'Whoever performs ablution as he was commanded and prays as he was commanded, his past deeds will be forgiven.' Is that so, O 'Uqbah b. 'Amir? He said, 'Yes.'

335. al-Mu'jam al-Kabir (al-Tabarani) 3995No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ تَوَضَّأَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذُنُوبِهِ» أَكَذَلِكَ يَا عُقْبَةُ بْنُ عَامِرٍ؟ قَالَ نَعَمْ

     ✧ I heard the Messenger of Allah ﷺ say: 'Whoever performs ablution as he was commanded and prays as he was commanded, his past sins will be forgiven.' Is that so, O 'Uqbah b. 'Amir? He said, 'Yes.'

336. al-Mu'jam al-Kabir (al-Tabarani) 3996No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَرْسَلَ إِلَيْهِ بِطَعَامٍ مَعَ خَضِرَةَ فِيهِ بَصَلٌ أَوْ كُرَّاثٌ لَمْ يَرَ فِيهِ أَثَرَ رَسُولِ اللهِ ﷺ فَأَبَى أَنْ يَأْكُلَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مَا مَنَعَكَ أَنْ تَأْكُلَ؟» قَالَ لَمْ أَرَ فِيهِ أَثَرَكَ يَا رَسُولَ اللهِ قَالَ رَسُولُ اللهِ ﷺ «أَسْتَحْيِي مِنْ مَلَائِكَةِ اللهِ وَلَيْسَ بِمُحَرَّمٍ»

     ✧ The Messenger of Allah ﷺ sent him food with vegetables, containing onion or leek, and he did not see any trace of the Messenger of Allah ﷺ in it, so he refused to eat it. The Messenger of Allah ﷺ said to him, 'What prevented you from eating?' He said, 'I did not see your trace in it, O Messenger of Allah.' The Messenger of Allah ﷺ said, 'I feel shy before the angels of Allah, and it is not forbidden.'

337. al-Mu'jam al-Kabir (al-Tabarani) 3998aNo grade recorded

     أَنَّهُ سَأَلَ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ وَرَضِيَ عَنْهُ عَنِ الرَّجُلِ يُصَلِّي فِي بَيْتِهِ ثُمَّ يَأْتِي الْمَسْجِدَ فَيُدْرِكُ تِلْكَ الصَّلَاةَ أَيُعِيدُها مَعَ النَّاسِ أَمْ لَا؟ قَدْ سَأَلْنَا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ «نَعَمْ يُعِيدُهَا ذَلِكَ لَهُ سَهْمُ جَمْعٍ»

     ✧ He asked Abu Ayyub, the Companion of the Messenger of Allah ﷺ, ؓ, about a man who prays in his house, then comes to the mosque and catches that prayer: should he repeat it with the people or not? We asked the Messenger of Allah ﷺ about that, and he said, 'Yes, he should repeat it; that gives him a share of the gathering.'

338. al-Mu'jam al-Kabir (al-Tabarani) 3998bNo grade recorded

     أَنَّهُ سَأَلَ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ وَرَضِيَ عَنْهُ عَنِ الرَّجُلِ يُصَلِّي فِي بَيْتِهِ ثُمَّ يَأْتِي الْمَسْجِدَ فَيُدْرِكُ تِلْكَ الصَّلَاةَ أَيُعِيدُها مَعَ النَّاسِ أَمْ لَا؟ قَدْ سَأَلْنَا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ «نَعَمْ يُعِيدُهَا ذَلِكَ لَهُ سَهْمُ جَمْعٍ»

     ✧ He asked Abu Ayyub, the Companion of the Messenger of Allah ﷺ, ؓ, about a man who prays in his house, then comes to the mosque and catches that prayer: should he repeat it with the people or not? We asked the Messenger of Allah ﷺ about that, and he said, 'Yes, he should repeat it; that gives him a share of the gathering.'

339. al-Mu'jam al-Kabir (al-Tabarani) 4000No grade recorded

     أَنَّهُمْ ذَكَرُوا يَوْمًا مَا يُنْتَبَذُ فِيهِ فَتَنَازَعُوا فِي الْقَرْعِ فَمَرَّ بِهِمْ أَبُو أَيُّوبَ الْأَنْصَارِيُّ فَأَرْسَلُوا إِلَيْهِ إِنْسَانًا فَقَالَ أَبُو أَيُّوبَ سَمِعْتُ النَّبِيَّ ﷺ «يَنْهَى عَنْ كُلِّ مُزَفَّتٍ يُنْتَبَذُ فِيهِ لَمْ يَزِدْ عَلَيْهِ»

     ✧ They mentioned one day what nabidh is made in, and they disagreed about the gourd. Abu Ayyub al-Ansari passed by them, so they sent a man to him. Abu Ayyub said: "I heard the Prophet ﷺ forbid every pitch-coated vessel in which nabidh is made," and he did not add anything to it.

340. al-Mu'jam al-Kabir (al-Tabarani) 4001No grade recorded

     «نَهَى النَّبِيُّ ﷺ أَنْ تُصَبَّرَ الدَّابَّةُ»

     ✧ The Prophet ﷺ forbade that an animal be made to stand and be shot (as a target).

341. al-Mu'jam al-Kabir (al-Tabarani) 4002No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ قَتْلِ الصَّبْرِ»

     ✧ I heard the Messenger of Allah ﷺ forbidding the killing of animals by confinement (i.e., tying them up and using them as targets).

342. al-Mu'jam al-Kabir (al-Tabarani) 4003No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ صَبْرِ الْبَهِيمَةِ»

     ✧ I heard the Messenger of Allah ﷺ forbidding the confining of a beast (to be shot).

343. al-Mu'jam al-Kabir (al-Tabarani) 4004No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ صَبْرِ الْبَهِيمَةِ»

     ✧ I heard the Messenger of Allah ﷺ forbidding the confining of a beast (to be shot).

344. al-Mu'jam al-Kabir (al-Tabarani) 4005No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ صَبْرِ الدَّابَّةِ فَلَوْ كَانَتْ دَجَاجَةٌ مَا صَبَرْتُهَا»

     ✧ The Messenger of Allah ﷺ forbade the confining of an animal; if it were a chicken, I would not confine it.

345. al-Mu'jam al-Kabir (al-Tabarani) 4006No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ يَوْمَ الْجُمُعَةِ «مَنِ اغْتَسَلَ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ثُمَّ خَرَجَ حَتَّى يَأْتِيَ الْمَسْجِدَ فَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ وَأَنْصَتَ إِذَا خَرَجَ الْإِمَامُ فَلَمْ يَتَكَلَّمْ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الَّتِي تَلِيهَا»

     ✧ He heard the Messenger of Allah ﷺ say on Friday: "Whoever performs ghusl, touches some perfume if he has any, wears his best clothes, then goes out until he reaches the mosque and does not step over people's necks, and remains silent when the imam comes out and does not speak, will be forgiven what is between that Friday and the next."

346. al-Mu'jam al-Kabir (al-Tabarani) 4007No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ طِيبًا إِنْ كَانَ عِنْدَهُ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ثُمَّ خَرَجَ حَتَّى يَأْتِيَ الْمَسْجِدَ فَيَرْكَعَ مَا بَدَا لَهُ وَلَمْ يُؤْذِ أَحَدًا ثُمَّ أَنْصِتَ إِذَا خَرَجَ الْإِمَامُ كَانَتْ كَفَّارَةً لَمَّا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الْأُخْرَى»

     ✧ I heard the Messenger of Allah ﷺ say: "Whoever performs ghusl on Friday, touches perfume if he has any, wears his best clothes, then goes out until he reaches the mosque and prays as much as he wishes without harming anyone, then remains silent when the imam comes out, it will be an expiation for what is between that Friday and the next Friday."

347. al-Mu'jam al-Kabir (al-Tabarani) 4009No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلِ الَّذِي يَسْمَعُهُ يَرْحَمُكَ اللهُ وَيَرُدُّ عَلَيْهِ يَهْدِيكَ اللهُ وَيُصْلِحُ بَالَكَ

     ✧ From the Prophet ﷺ, he said: "When one of you sneezes, let him say: 'Al-hamdu lillahi 'ala kulli hal' (Praise be to Allah in every situation), and let the one who hears him say: 'Yarhamuka Allah' (May Allah have mercy on you), and he should reply to him: 'Yahdikumu Allah wa yuslihu balakum' (May Allah guide you and set your affairs right)."

348. al-Mu'jam al-Kabir (al-Tabarani) 4010No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «ذَكَاةُ الْجَنِينِ ذَكَاةُ أُمِّهِ»

     ✧ The Prophet ﷺ said: "The slaughter of the fetus is the slaughter of its mother."

349. al-Mu'jam al-Kabir (al-Tabarani) 4011No grade recorded

     أَنَّهُ كَانَ فِي سَهْوَةٍ لَهُ فَكَانَتِ الْغُولُ تَجِيءُ فَتَدْخُلُ فَشَكَاهَا إِلَى النَّبِيِّ ﷺ فَقَالَ إِذَا رَأَيْتَهَا فَقُلْ بِسْمِ اللهِ أَجِيبِي رَسُولَ اللهِ ﷺ فَجَاءَتْ فَقَالَ لَهَا فَأَخَذَهَا فَقَالَتْ لَا أَعُودُ فَأَرْسَلَهَا فَجَاءَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا فَعَلَ أَسِيرُكَ؟» فَقَالَ أَخَذْتُهَا فَقَالَتْ لَا أَعُودُ فَأَرْسَلْتُهَا فَقَالَ «إِنَّهَا عَائِدَةٌ» فَأَخَذْتُهَا مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ تَقُولُ لَا أَعُودُ وَيَجِيءُ النَّبِيُّ ﷺ فَيَقُولُ «مَا فَعَلَ أَسِيرُكَ» فَيَقُولُ أَخَذْتُهَا فَتَقُولُ لَا أَعُودُ فَيَقُولُ «إِنَّهَا عَائِدَةٌ» فَأَخَذْتُهَا فَقَالَتْ أَرْسِلْنِي وَأُعَلِّمُكَ شَيْئًا تَقُولُهُ وَلَا يَقْرَبُكَ شَيْءٌ آيَةَ الْكُرْسِيِّ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَقَالَ «صَدَقَتْ وَهِي كَذُوبٌ»

     ✧ He had a loft, and a ghoul used to come and enter it. He complained about it to the Prophet ﷺ, who said: "When you see it, say: 'Bismillah, answer the Messenger of Allah ﷺ.'" So it came and he said that to it, and he seized it. It said: "I will not return," so he released it. Then he went to the Prophet ﷺ and he said to him: "What did your captive do?" He said: "I seized it, and it said: 'I will not return,' so I released it." He said: "It will return." He seized it two or three times, each time it said: "I will not return," and the Prophet ﷺ would say: "What did your captive do?" and he would say: "I seized it, and it said: 'I will not return,'" and he would say: "It will return." Then I seized it and it said: "Release me and I will teach you something you can say so that nothing will come near you: the Verse of the Throne (Ayat al-Kursi)." So I went to the Prophet ﷺ and informed him, and he said: "She spoke the truth, though she is a liar."

350. al-Mu'jam al-Kabir (al-Tabarani) 4012No grade recorded

     كَانَ لِي نَخْلٌ فِي سَهْوَةٍ لِي فَجَعَلْتُ أَرَاهُ يَنْقُصُ مِنْهُ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ إِنَّكَ سَتَجِدُ فِيهِ غَدًا هِرَّةً فَقُلْ أَجِيبِي رَسُولَ اللهِ ﷺ فَلَمَّا كَانَ الْغَدُ وَجَدْتُ فِيهِ هِرَّةً فَقُلْتُ أَجِيبِي رَسُولَ اللهِ ﷺ فَتَحَوَّلَتْ عَجُوزًا وَقَالَتْ أُذَكِّرُكَ اللهَ لَمَا تَرَكْتَنِي فَإِنِّي غَيْرُ عَائِدَةٍ فَتَرَكْتُهَا فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «مَا فَعَلَ الرَّجُلُ وأَسِيرُهُ؟» فَأَخْبَرْتُهُ خَبَرَهَا فَقَالَ كَذَبَتْ هِي عَائِدَةٌ فَقُلْ لَهَا أَجِيبِي رَسُولَ اللهِ ﷺ فَتَحَوَّلَتْ عَجُوزًا فَقَالَتْ أُذَكِّرُكَ اللهَ يَا أَبَا أَيُّوبَ لَمَا تَرَكْتَنِي هَذِهِ الْمَرَّةَ فَإِنِّي غَيْرُ عَائِدَةٍ فَتَرَكْتُهَا ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ لِي كَمَا قَالَ لِي فَقُلْتُ ذَلِكَ ثَلَاثَ مَرَّاتٍ فَقَالَتْ لِي فِي الثَّالِثَةِ أُذَكِّرُكَ اللهَ يَا أَبَا أَيُّوبَ لَمَا تَرَكْتَنِي حَتَّى أُعَلِّمَكَ شَيْئًا لَا يَسْمَعُهُ شَيْطَانٌ فَيَدْخُلُ ذَلِكَ الْبَيْتَ فَقُلْتُ مَا هُوَ؟ فَقَالَتْ آيَةُ الْكُرْسِيِّ لَا يَسْمَعُهَا شَيْطَانٌ إِلَّا ذَهَبَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «صَدَقَتْ وَإِنْ كَانَتْ كَذُوبًا»

     ✧ I had date palms in my enclosure, and I noticed them diminishing. I mentioned that to the Prophet ﷺ, and he said, “Tomorrow you will find a cat in it. Say: Answer the Messenger of Allah ﷺ.” The next day I found a cat in it, so I said, “Answer the Messenger of Allah ﷺ.” It turned into an old woman and said, “I adjure you by Allah to leave me, for I will not return.” So I left her. Then I came to the Prophet ﷺ, and he said, “What did the man and his captive do?” I told him her story, and he said, “She lied. She will return. Say to her: Answer the Messenger of Allah ﷺ.” So [I did], and she turned into an old woman and said, “I adjure you by Allah, O Abu Ayyub, to leave me this time, for I will not return.” So I left her. Then I came to the Messenger of Allah ﷺ, and he said to me as he had said before. I did that three times, and on the third she said to me, “I adjure you by Allah, O Abu Ayyub, to leave me until I teach you something that no devil hears without leaving that house.” I said, “What is it?” She said, “The Verse of the Throne. No devil hears it but he departs.” I mentioned that to the Prophet ﷺ, and he said, “She spoke the truth, though she is a liar.”

351. al-Mu'jam al-Kabir (al-Tabarani) 4013No grade recorded

     أَنْ أُعَلِّمَكَ شَيْئًا إِذَا قُلْتَهُ لَمْ يَضُرَّكَ مِنَّا أَحَدٌ قَالَ قُلْتُ مَا هُوَ؟ قَالَتْ آيَةُ الْكُرْسِيِّ {اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «صَدَقَتْ وَهِي كَذُوبٌ»

     ✧ “…that I teach you something which, if you say it, none of us will harm you.” He said: I said, “What is it?” She said, “The Verse of the Throne: {Allah – there is no deity except Him, the Ever-Living, the Sustainer of existence}.” I mentioned that to the Prophet ﷺ, and he said, “She spoke the truth, but she is a liar.”

352. al-Mu'jam al-Kabir (al-Tabarani) 4014No grade recorded

     كُنْتُ مُؤْذًى بِسَامِرِ الْبَيْتِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ قَالَ وَكَانَتْ رَوْزَنَةٌ فِي بَيْتٍ لَنَا فَقَالَ ارْصُدْهُ فَإِذَا أَنْتَ عَايَنْتَ شَيْئًا فَقُلْ اخْسَ يَدْعُوكَ رَسُولُ اللهِ ﷺ قَالَ فَرَصَدْتُ فَإِذَا شَيْءٌ قَدْ تَدَلَّى مِنْ رَوْزَنَةٍ فَوَثَبْتُ إِلَيْهِ وَقُلْتُ اخْسَ يَدْعُوكَ رَسُولُ اللهِ ﷺ وَأَخَذَتْهُ فَتَضَرَّعَ إِلَيَّ وَقَالَ لِي لَا أَعُودُ قَالَ فَأَرْسَلْتُهُ فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «مَا فَعَلَ أَسِيرُكَ؟» فَأَخْبَرْتُهُ بِالَّذِي كَانَ فَقَالَ «أَمَا إِنَّهُ سَيَعُودُ» قَالَ فَفَعَلْتُ ذَلِكَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ آخُذُهُ وَأُخْبِرُ النَّبِيَّ ﷺ بِالَّذِي كَانَ فَلَمَّا كَانَتِ الثَّالِثَةُ أَخَذْتُهُ ثُمَّ قُلْتُ مَا أَنْتَ بِمُفَارِقِي حَتَّى آتِيَ بِكَ رَسُولَ اللهِ ﷺ فَنَاشَدَنِي وَتَضَرَّعَ إِلَيَّ وَقَالَ أُعَلِّمُكَ شَيْئًا إِذَا قُلْتُهُ مِنْ لَيْلَتِكَ لَمْ يَقْرَبْكَ جَانٌّ وَلَا لِصٌّ قَالَ تَقْرَأُ آيَةَ الْكُرْسِيِّ قَالَ فَأَرْسَلْتُهُ ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «مَا فَعَلَ أَسِيرُكَ؟» قُلْتُ يَا رَسُولَ اللهِ نَاشَدَنِي وَتَضَرَّعَ إِلَيَّ حَتَّى رَحِمْتُهُ وَعَلَّمَنِي شَيْئًا أَقُولُهُ إِذَا قُلْتُهُ لَمْ يَقْرَبْنِي جِنٌّ وَلَا لِصٌّ قَالَ «صَدَقَ وَإِنْ كَانَ كَذُوبًا»

     ✧ I was disturbed by the night visitor of the house, so I complained about that to the Messenger of Allah ﷺ. He said—and there was a small window in a house of ours—“Lie in wait for it. When you see something, say: ‘Begone! The Messenger of Allah ﷺ calls you.’” He said: So I lay in wait, and something dangled down from the small window. I leaped at it and said, “Begone! The Messenger of Allah ﷺ calls you.” And I seized it. It pleaded with me and said, “I will not return.” He said: So I released it. In the morning I went to the Messenger of Allah ﷺ, and he said, “What did your captive do?” I told him what had happened, and he said, “Indeed, he will return.” He said: I did that three times, each time seizing him and telling the Prophet ﷺ what had happened. On the third time, I seized him and said, “You will not part from me until I bring you to the Messenger of Allah ﷺ.” He adjured me and pleaded with me, saying, “I will teach you something which, if you say it at night, no jinn or thief will come near you.” He said: “Recite the Verse of the Throne.” He said: So I released him, then I came to the Prophet ﷺ, and he said, “What did your captive do?” I said, “O Messenger of Allah, he adjured me and pleaded with me until I had mercy on him, and he taught me something which, if I say it, no jinn or thief will come near me.” He said, “He spoke the truth, though he is a liar.”

353. al-Mu'jam al-Kabir (al-Tabarani) 4015No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ دُبُرَ صَلَاةِ الْغَدَاةِ عَشْرَ مَرَّاتٍ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كُنَّ لَهُ عِدْلَ أَرْبَعِ رِقَابٍ مِنْ وَلَدِ إِسْمَاعِيلَ

     ✧ The Messenger of Allah ﷺ said: “Whoever says after the dawn prayer ten times: ‘There is no deity but Allah alone, with no partner. His is the dominion and His is the praise, and He is over all things competent,’ it will be for him the equivalent of freeing four slaves from the descendants of Isma‘il.”

354. al-Mu'jam al-Kabir (al-Tabarani) 4016No grade recorded

     أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كُنَّ لَهُ بِعِدْلِ عَشَرٍ مُحَرَّرِينَ أَوْ مُحَرَّرٍ» «وَاللَّفْظُ لِحَدِيثِ عَبْدِ الْوَهَّابِ»

     ✧ The Prophet of Allah ﷺ said: “Whoever says: ‘There is no deity but Allah alone, with no partner. His is the dominion and His is the praise, and He is over all things competent’ ten times, it will be for him the equivalent of ten freed slaves—or a freed slave.” [The wording is that of the hadith of ‘Abd al-Wahhab.]

355. al-Mu'jam al-Kabir (al-Tabarani) 4017No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَانَ لَهُ كَعِدْلِ مُحَرَّرٍ أَوْ مُحَرَّرِينَ»

     ✧ The Messenger of Allah ﷺ said: “Whoever says: ‘There is no deity but Allah alone, with no partner. His is the dominion and His is the praise, and He is over all things competent,’ it will be for him like the equivalent of a freed slave—or freed slaves.”

356. al-Mu'jam al-Kabir (al-Tabarani) 4018No grade recorded

     لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ مَرَّةً أَوْ عَشْرَ مَرَّاتٍ كَانَ لَهُ ذَلِكَ يَعْدِلُ رَقَبَةً أَوْ عَشَرَ رِقَابٍ» قُلْتُ مِمَّنُ سَمِعْتَهُ؟ قَالَ مِنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى فَأَتَيْتُهُ فَحَدَّثَ فَقُلْتُ مِمَّنْ سَمِعْتَهُ؟ قَالَ مِنْ أَبِي أَيُّوبَ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ

     ✧ …‘There is no deity but Allah alone, with no partner. His is the dominion and His is the praise. He gives life and causes death, and He is over all things competent’ once or ten times, that will equal a slave or ten slaves for him.” I said, “From whom did you hear it?” He said, “From ‘Abd al-Rahman b. Abi Layla.” So I went to him, and he narrated it. I said, “From whom did you hear it?” He said, “From Abu Ayyub, narrating from the Prophet ﷺ.”

357. al-Mu'jam al-Kabir (al-Tabarani) 4020No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كُنَّ لَهُ كَعِدْلِ عَشَرِ رِقَابٍ مِنْ وَلَدِ إِسْمَاعِيلَ عَلَيْهِ السَّلَامُ»

     ✧ From the Prophet ﷺ, who said: “Whoever says: ‘There is no deity but Allah alone, with no partner. His is the dominion and His is the praise, and He is over all things competent,’ it will be for him as the equivalent of ten slaves from the descendants of Isma‘il ﷺ.”

358. al-Mu'jam al-Kabir (al-Tabarani) 4021No grade recorded

     لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَانَ كَمَنْ أَعْتَقَ أَرْبَعَةَ أَنْفُسٍ مِنْ وَلَدِ إِسْمَاعِيلَ» قَالَ فَقُلْتُ لِلرَّبِيعِ بْنِ خُثَيْمٍ مِمَّنْ سَمِعْتَهُ؟ قَالَ مِنْ عَمْرِو بْنِ مَيْمُونٍ فَأَتَيْتُ عَمْرَو بْنَ مَيْمُونٍ فَقُلْتُ مِمَّنْ سَمِعْتَهُ؟ قَالَ مِنِ ابْنِ أَبِي لَيْلَى فَأَتَيْتُ ابْنَ أَبِي لَيْلَى فَقُلْتُ مِمَّنْ سَمِعْتَهُ؟ قَالَ مِنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ يُحَدِّثُهُ عَنْ رَسُولِ اللهِ ﷺ

     ✧ …‘There is no deity but Allah alone, with no partner. His is the dominion and His is the praise. He gives life and causes death, and He is over all things competent’ is like one who frees four persons from the descendants of Isma‘il.” He said: I said to al-Rabi‘ b. Khuthaym, “From whom did you hear it?” He said, “From ‘Amr b. Maymun.” So I went to ‘Amr b. Maymun and said, “From whom did you hear it?” He said, “From Ibn Abi Layla.” So I went to Ibn Abi Layla and said, “From whom did you hear it?” He said, “From Abu Ayyub al-Ansari, narrating it from the Messenger of Allah ﷺ.”

359. al-Mu'jam al-Kabir (al-Tabarani) 4022No grade recorded

     صَدَقَ أَنَا أَخْبَرْتُهُنَّ إِيَّاهُ قُلْتُ عَمَّنْ تَرْوِيهِ؟ قَالَ عَنْ أَبِي أَيُّوبَ صَاحِبِ رَسُولِ اللهِ ﷺ

     ✧ “He is right. I told them to him.” I said, “From whom do you narrate it?” He said, “From Abu Ayyub, the Companion of the Messenger of Allah ﷺ.”

360. al-Mu'jam al-Kabir (al-Tabarani) 4023No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ مِثْلُ عِتْقِ أَرْبَعَةِ أَنْفُسٍ مِنْ وَلَدِ إِسْمَاعِيلَ»

     ✧ The Messenger of Allah ﷺ said: “Whoever says: ‘There is no deity but Allah alone, with no partner. His is the dominion and His is the praise, and He is over all things competent,’ it is like freeing four persons from the descendants of Isma‘il.”

361. al-Mu'jam al-Kabir (al-Tabarani) 4024No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «قُلْ هُوَاللهُ أَحَدٌ تَعْدِلُ ثُلُثَ الْقُرْآنِ»

     ✧ From the Prophet ﷺ, who said: “Say: ‘He is Allah, the One’ equals one third of the Qur’an.”

362. al-Mu'jam al-Kabir (al-Tabarani) 4025No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «قُلْ هُوَ اللهُ أَحَدٌ ثُلُثُ الْقُرْآنِ»

     ✧ From the Prophet ﷺ, he said: “Qul huwa Allāhu aḥad (Say: He is Allah, the One) is a third of the Qur’an.”

363. al-Mu'jam al-Kabir (al-Tabarani) 4026No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ بِثُلُثِ الْقُرْآنِ؟» فَأَشْفَقْنَا أَنْ يَأْمُرَنَا بِأَمْرٍ نَعْجِزُ عَنْهُ فَسَكَتْنَا فَقَالَ «أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ بِثُلُثِ الْقُرْآنِ؟» فَأَشْفَقْنَا أَنْ يَأْمُرَنَا بِأَمْرٍ نَعْجِزُ عَنْهُ فَسَكَتْنَا فَقَالَ أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ بِثُلُثِ الْقُرْآنِ؟ فَإِنَّهُ مَنْ قَرَأَ فِي لَيْلَةٍ اللهُ الْوَاحِدُ الصَّمَدُ فَقَدْ قَرَأَ لَيْلَتَهُ بِثُلُثِ الْقُرْآنِ

     ✧ The Messenger of Allah ﷺ said: “Would any of you be unable to recite a third of the Qur’an in a night?” We feared that he would command us with something we could not do, so we remained silent. Then he said: “Would any of you be unable to recite a third of the Qur’an in a night?” We feared that he would command us with something we could not do, so we remained silent. Then he said: “Would any of you be unable to recite a third of the Qur’an in a night? For whoever recites in a night ‘Allāhu al-Wāḥid al-Ṣamad’ (Allah, the One, the Eternal Refuge) has recited in his night a third of the Qur’an.”

364. al-Mu'jam al-Kabir (al-Tabarani) 4027No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَيَعْجِزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ بِثُلُثِ الْقُرْآنِ؟» فَسَكَتْنَا فَقَالَ ثَلَاثَ مَرَّاتٍ وَسَكَتَ ثُمَّ قَالَ «مَنْ قَرَأَ فِي لَيْلَةٍ بِقُلْ هُوَ اللهُ أَحَدٌ فَقَدْ قَرَأَ بِثُلُثِ الْقُرْآنِ»

     ✧ The Messenger of Allah ﷺ said, "Can any of you not recite one-third of the Quran in one night?" We remained silent, so he repeated it three times and then said, "Whoever recites 'Say: He is Allah, the One' (Surah Al-Ikhlas) in one night, has indeed recited one-third of the Quran."

365. al-Mu'jam al-Kabir (al-Tabarani) 4030No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «تَقْتُلُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ»

     ✧ The Messenger of Allah ﷺ said: “The transgressing party will kill ʿAmmār.”

366. al-Mu'jam al-Kabir (al-Tabarani) 4031No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي أَرْبَعَ رَكَعَاتٍ قَبْلَ الظُّهْرِ حِينَ تَزُولُ الشَّمْسُ فَقُلْتُ يَا رَسُولَ اللهِ مَا هَذِهِ الصَّلَاةُ؟ قَالَ «إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ عِنْدَ زَوَالِ الشَّمْسِ حَتَّى يُصَلَّى الظُّهْرُ وَإِنِّي لَأُحِبُّ أَنْ يُرْفَعَ لِي فِيهِنَّ عَمَلٌ صَالِحٌ»

     ✧ The Messenger of Allah ﷺ used to pray four rakʿahs before Ẓuhr when the sun began to decline. I said, “O Messenger of Allah, what is this prayer?” He said: “The gates of heaven are opened at the sun’s decline until Ẓuhr is prayed, and I love that righteous deeds be raised for me during them.”

367. al-Mu'jam al-Kabir (al-Tabarani) 4032No grade recorded

     عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ فِي الْأَرْبَعِ الَّتِي قَبْلَ الظُّهْرِ قُلْتُ يَا رَسُولَ اللهِ مَا هَذِهِ الصَّلَاةُ الَّتِي أَدَمْتَ حِينَ تَزُولُ الشَّمْسُ؟ قَالَ «يَا أَبَا أَيُّوبَ إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ عِنْدَ زَوَالِ الشَّمْسِ فَلَا تَرْتَجُّ أَبْوَابُ السَّمَاوَاتِ حَتَّى يُصَلَّى الظُّهْرُ» قَالَ يَقْرَأُ فِيهِنَّ؟ قَالَ «نَعَمْ» قَالَ يَفْصِلُ بَيْنَهُنَّ بِسَلَامٍ؟ قَالَ «لَا»

     ✧ From Abū Ayyūb al-Anṣārī regarding the four [rakʿahs] before Ẓuhr: I said, “O Messenger of Allah, what is this prayer that you keep performing when the sun declines?” He said: “O Abū Ayyūb, the gates of heaven are opened at the sun’s decline, and the gates of the heavens do not close until Ẓuhr is prayed.” He said: “Does he recite in them?” He said: “Yes.” He said: “Does he separate them with salām?” He said: “No.”

368. al-Mu'jam al-Kabir (al-Tabarani) 4035No grade recorded

     لَمَّا نَزَلَ رَسُولُ اللهِ ﷺ عَلَيَّ رَأَيْتُهُ يُدِيمُ أَرْبَعًا قَبْلَ الظُّهْرِ وَقَالَ «إِنَّهُ إِذَا زَالَتِ الشَّمْسُ فُتِحَتْ أَبْوَابُ السَّمَاءِ فَلَا يُغْلَقُ مِنْهَا بَابٌ حَتَّى يُصَلَّى الظُّهْرُ فَأَنَا أُحِبُّ أَنْ يُرْفَعَ لِي فِي تِلْكَ السَّاعَةِ خَيْرٌ»

     ✧ When the Messenger of Allah ﷺ stayed with me, I saw him persistently praying four [rakʿahs] before Ẓuhr, and he said: “When the sun declines, the gates of heaven are opened, and none of them is closed until Ẓuhr is prayed, so I love that good be raised for me at that hour.”

369. al-Mu'jam al-Kabir (al-Tabarani) 4036No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ مَا هَذِهِ الْأَرْبَعُ رَكَعَاتٍ؟ قَالَ «هَذِهِ السَّاعَةُ فِيهَا تُفْتَحُ أَبْوَابُ السَّمَاءِ وَلَا تَرْتَجُّ حَتَّى يُصَلَّى الظُّهْرُ فَأُحِبُّ أَنْ أُقَدِّمَ»

     ✧ I said, “O Messenger of Allah, what are these four rakʿahs?” He said: “This is the hour in which the gates of heaven are opened and they do not close until Ẓuhr is prayed, so I love to offer them beforehand.”

370. al-Mu'jam al-Kabir (al-Tabarani) 4037No grade recorded

     أَنَّهُ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا فَقِيلَ لَهُ؟ فَقَالَ إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّيهَا فَسَأَلْتُهُ فَقَالَ «إِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ فَأُحِبُّ أَنْ يَرْتَفِعَ لِي فِيهَا عَمَلٌ صَالِحٌ»

     ✧ He used to pray four units before Dhuhr prayer, so he was asked, and he said, "I saw the Messenger of Allah ﷺ praying it, so I asked him, and he said, 'Indeed, it is a time when the gates of the heavens are opened, and I love to have a righteous deed raised for me in it.'"

371. al-Mu'jam al-Kabir (al-Tabarani) 4038No grade recorded

     أَنَّهُ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا فَقِيلَ لَهُ مَا هَذِهِ الصَّلَاةُ؟ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّيهَا فَسَأَلْتُهُ فَقَالَ «إِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ فَأُحِبُّ أَنْ يُرْفَعَ لِي فِيهَا عَمَلٌ صَالِحٌ»

     ✧ He used to pray four [rakʿahs] before Ẓuhr, and it was said to him, “What is this prayer?” He said: “I saw the Messenger of Allah ﷺ praying them, so I asked him and he said: ‘It is an hour in which the gates of heaven are opened, so I love that righteous deeds be raised for me during it.’”

372. al-Mu'jam al-Kabir (al-Tabarani) 4040No grade recorded

     رَأَيْتُ أَبَا أَيُّوبَ يَنْزِعُ خُفَّيْهِ فَنَظَرُوا إِلَيْهِ فَقَالَ «أَمَا إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَيْهِمَا وَلَكِنْ حُبِّبَ إِلَيَّ الْوُضُوءُ»

     ✧ I saw Abū Ayyūb removing his leather socks, and people looked at him. He said: “Indeed, I saw the Messenger of Allah ﷺ wipe over them, but ablution has been made beloved to me.”

373. al-Mu'jam al-Kabir (al-Tabarani) 4041No grade recorded

     غَزَا أَبُو أَيُّوبَ الْأَنْصَارِيُّ بَلَدَ الرُّومِ فَلَمَّا ثَقُلَ قَالَ إِذَا أَنَا مُتُّ فَاحْمِلُونِي مَعَكُمْ فَإِذَا صَافَفْتُمُ الْعَدُوَّ فَادْفِنُونِي تَحْتَ أَقْدَامِكُمْ فَإِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ لَوْلَا أَنِّي عَلَى حَالِي هَذِهِ مَا حَدَّثْتُكُمْ بِهِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَاتَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ»

     ✧ Abū Ayyūb al-Anṣārī campaigned in the land of the Romans. When he became gravely ill, he said: “When I die, carry me with you, and when you line up against the enemy, bury me beneath your feet. I shall narrate to you a hadith I heard from the Messenger of Allah ﷺ; were it not for my present condition, I would not narrate it to you. I heard the Messenger of Allah ﷺ say: ‘Whoever dies bearing witness that there is no god but Allah will enter Paradise.’”

374. al-Mu'jam al-Kabir (al-Tabarani) 4042No grade recorded

     عَنْ أَشْيَاخٍ لَهُمْ قَالُوا كُنَّا مَعَ أَبِي أَيُّوبَ فِي أَرْضِ الرُّومِ فَمَرِضَ فَأَوْصَانَا احْمِلُونِي حَتَّى إِذَا صَافَفْتُمُ الْعَدُوَّ ادْفِنُونِي تَحْتَ أَقْدَامِكُمْ ثُمَّ قَالَ إِنِّي مُحَدِّثُكُمْ حَدِيثًا لَوْلَا أَنِّي عَلَى هَذِهِ مَا حَدَّثْتُكُمُوهُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ»

     ✧ From their elders, they said: We were with Abu Ayyub in the land of the Romans, and he fell ill and instructed us: Carry me, and when you line up against the enemy, bury me beneath your feet. Then he said: I shall relate to you a hadith that, were I not in this state, I would not relate to you. I heard the Messenger of God ﷺ say: “Whoever dies without associating anything with God will enter Paradise.”

375. al-Mu'jam al-Kabir (al-Tabarani) 4051No grade recorded

     عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَفْضَلَ الصَّدَقَةِ الصَّدَقَةُ عَلَى ذِي الرَّحِمِ الْكَاشِحِ»

     ✧ From Abu Ayyub al-Ansari ؓ, he said: The Messenger of God ﷺ said: “The best charity is charity to a hostile relative.”

376. al-Mu'jam al-Kabir (al-Tabarani) 4052No grade recorded

     بَيْنَا عَلِيٌّ ؓ جَالِسٌ فِي الرَّحَبَةِ إِذْ جَاءَ رَجُلٌ وَعَلَيْهِ أَثَرُ السَّفَرِ فَقَالَ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ فَقِيلَ مَنْ هَذَا؟ قَالَ أَبُو أَيُّوبَ الْأَنْصَارِيُّ فَقَالَ أَبُو أَيُّوبَ سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»

     ✧ While Ali ؓ was sitting in the courtyard, a man came showing signs of travel and said: Peace be upon you, O my master. It was asked: Who is this? He said: Abu Ayyub al-Ansari. Abu Ayyub said: I heard the Messenger of God ﷺ say: “Whoever has me as his master, Ali is his master.”

377. al-Mu'jam al-Kabir (al-Tabarani) 4055No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا تَغَوَّطَ أَحَدُكُمْ فَلْيَتَمَسَّحْ بِثَلَاثَةِ أَحْجَارٍ فَإِنَّ ذَلِكَ كَافِيهِ»

     ✧ The Messenger of God ﷺ said: “When one of you defecates, let him wipe with three stones, for that suffices him.”

378. al-Mu'jam al-Kabir (al-Tabarani) 4056No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ وَنَحْنُ بِالْمَدِينَةِ «إِنِّي أُخْبِرْتُ عَنْ عِيرِ أَبِي سُفْيَانَ أَنَّهَا مُقْبِلَةٌ فَهَلْ لَكُمْ أَنْ نُخْرِجَ قِبَلَ هَذَا الْعِيرِ؟ لَعَلَّ اللهُ يُغْنِمُنَاهَا» فَقُلْنَا نَعَمْ فَخَرَجَ وَخَرَجْنَا فَلَمَّا سِرْنَا يَوْمًا أَوْ يَوْمَيْنِ قَالَ لَنَا «مَا تَرَوْنَ فِي الْقَوْمِ فَإِنَّهُمْ قَدْ أُخْبِرُوا بِمَخْرَجِكُمْ؟» فَقُلْنَا لَا وَاللهِ مَالَنَا طَاقَةٌ بِقِتَالِ الْعَدُوِّ وَلَكِنْ أَرَدْنَا الْعِيرَ ثُمَّ قَالَ «مَا تَرَوْنَ فِي قِتَالِ الْقَوْمِ؟» فَقُلْنَا مِثْلَ ذَلِكَ فَقَالَ الْمِقْدَادُ بْنُ عَمْرٍو إِذَنْ لَا نَقُولُ لَكَ يَا رَسُولَ اللهِ كَمَا قَالَ قَوْمُ مُوسَى لِمُوسَى {فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ} قَالَ فَتَمَنَّيْنَا مَعْشَرَ الْأَنْصَارِ لَوْ أَنَّا قُلْنَا كَمَا قَالَ الْمِقْدَادُ أَحَبُّ إِلَيْنَا مِنْ أَنْ يَكُونَ لَنَا مَالٌ عَظِيمٌ فَأَنْزَلَ اللهُ ﷻ عَلَى رَسُولِهِ {كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَ يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنْظُرُونَ} ثُمَّ أَنْزَلَ اللهُ ﷻ {أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ} وَقَالَ {وَإِذْ يَعِدُكُمُ اللهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ} وَالشَّوْكَةُ الْقَوْمُ وَغَيْرُ ذَاتِ الشَّوْكَةِ الْعِيرُ فَلَمَّا وَعَدَنَا إِحْدَى الطَّائِفَتَيْنِ إِمَّا الْقَوْمُ وَإِمَّا الْعِيرُ طَابَتْ أَنْفُسُنَا ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ بَعَثَ رَجُلًا لِيَنْظُرَ مَا قِبَلَ الْقَوْمِ؟ فَقَالَ رَأَيْتُ سَوَادًا وَلَا أَدْرِي فَقَالَ رَسُولُ اللهِ ﷺ «هُمْ هُمْ هَلُمُّوا أَنْ نَتَعَادَ» فَفَعَلْنَا فَإِذَا نَحْنُ ثَلَاثَ مِائَةٍ وَثَلَاثَةَ عَشَرَ رَجُلًا فَأَخْبَرَنَا رَسُولَ اللهِ بِعِدَّتِنَا فَسَّرَهُ ذَلِكَ فَحَمِدَ اللهَ وَقَالَ «عِدَّةُ أَصْحَابِ طَالُوتَ» ثُمَّ إِنَّا اجْتَمَعْنَا مَعَ الْقَوْمِ فَصَفَفْنَا فَبَدَرَتْ مِنَّا بَادِرَةٌ أَمَامَ الصَّفِّ فَنَظَرَ رَسُولُ اللهِ ﷺ إِلَيْهِمْ فَقَالَ «مَعِي مَعِي» ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «اللهُمَّ إِنِّي أَنْشُدُكَ وَعْدَكَ» فَقَالَ ابْنُ رَوَاحَةَ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أُشِيرَ عَلَيْكَ وَرَسُولُ اللهِ ﷺ أَفْضَلُ مَنْ يُشِيرُ عَلَيْهِ إِنَّ اللهَ ﷻ أَعْظَمُ مِنْ أَنْ تَنْشُدَهُ وَعْدَهُ فَقَالَ «يَا ابْنَ رَوَاحَةَ لَأَنْشُدَنَّ اللهَ وَعْدَهُ فَإِنَّ اللهَ لَا يُخْلِفُ الْمِيعَادَ» فَأَخَذَ قَبْضَةً مِنَ التُّرَابِ فَرَمَى بِهَا رَسُولُ اللهِ ﷺ فِي وُجُوهِ الْقَوْمِ فَانْهَزَمُوا فَأَنْزَلَ اللهُ ﷻ {وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللهَ رَمَى} فَقَتَلْنَا وَأَسَرْنَا فَقَالَ عُمَرُ ؓ يَا رَسُولَ اللهِ مَا أَرَى أَنْ يَكُونَ لَكَ أَسْرَى فَإِنَّمَا نَحْنُ دَاعُونَ مُوَلِّفُونَ فَقُلْنَا مَعْشَرَ الْأَنْصَارِ إِنَّمَا يَحْمِلُ عُمَرُ عَلَى مَا قَالَ حَسَدًا لَنَا فَنَامَ رَسُولُ اللهِ ﷺ ثُمَّ اسْتَيْقَظَ ثُمَّ قَالَ «ادْعُوا لِي عُمَرَ» فَدُعِيَ لَهُ فَقَالَ إِنَّ اللهَ ﷻ قَدْ أَنْزَلَ عَلَيَّ {مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللهُ يُرِيدُ الْآخِرَةَ وَاللهُ عَزِيزٌ حَكِيمٌ}

     ✧ The Messenger of God ﷺ said while we were in Madinah: “I have been informed of the caravan of Abu Sufyan, that it is approaching. Would you like us to go out against this caravan? Perhaps God will grant it to us as booty.” We said: Yes. So he went out and we went out with him. When we had traveled for a day or two, he said to us: “What do you think about the people, for they have been informed of your departure?” We said: No, by God, we have no strength to fight the enemy, but we wanted the caravan. Then he said: “What do you think about fighting the people?” We said the same. Al-Miqdad b. Amr said: Then we will not say to you, O Messenger of God, as the people of Moses said to Moses: “So go, you and your Lord, and fight. We are sitting right here.” He said: Then we, the Ansar, wished that we had said as al-Miqdad said, more beloved to us than having great wealth. Then God ﷻ sent down to His Messenger: “Just as your Lord brought you out of your home in truth, while a party of the believers were unwilling, disputing with you about the truth after it had become clear, as if they were being driven to death while looking on.” Then God ﷻ sent down: “I am with you, so strengthen those who believe. I will cast terror into the hearts of those who disbelieve, so strike above the necks and strike every fingertip of theirs.” And He said: “And when God promised you one of the two groups that it would be yours, and you wished that the one without power would be yours.” The one with power was the people, and the one without power was the caravan. When He promised us one of the two groups, either the people or the caravan, our souls were at ease. Then the Messenger of God ﷺ sent a man to see what was before the people. He said: I saw a black mass, and I do not know. The Messenger of God ﷺ said: “It is they, it is they. Come, let us count ourselves.” We did so, and we were three hundred and thirteen men. The Messenger of God told us our number, and that pleased him, and he praised God and said: “The number of the companions of Talut.” Then we met the people and formed ranks. Some of us advanced in front of the row, and the Messenger of God ﷺ looked at them and said: “With me, with me.” Then the Messenger of God ﷺ said: “O God, I implore You to fulfill Your promise.” Ibn Rawaha said: O Messenger of God, I wish to advise you, and the Messenger of God ﷺ is the best one to be advised. God ﷻ is too great for you to implore His promise. He said: “O Ibn Rawaha, I will certainly implore God to fulfill His promise, for God does not break His appointment.” Then he took a handful of dust and the Messenger of God ﷺ threw it in the faces of the people, and they were defeated. Then God ﷻ sent down: “You did not throw when you threw, but God threw.” We killed and took captives. Umar ؓ said: O Messenger of God, I do not think you should have captives, for we are only callers and reconcilers. We, the Ansar, said: Umar only urges this out of envy toward us. The Messenger of God ﷺ slept, then woke and said: “Summon Umar for me.” He was summoned, and he said: God ﷻ has sent down to me: “It is not for a prophet to have captives until he has made much slaughter in the land. You desire the goods of this world, but God desires the Hereafter. And God is Mighty, Wise.”

379. al-Mu'jam al-Kabir (al-Tabarani) 4057No grade recorded

     «كُنَّا نُصَلِّي الْمَغْرِبَ حِينَ تَجِبُ الشَّمْسُ»

     ✧ “We used to pray Maghrib when the sun had set.”

380. al-Mu'jam al-Kabir (al-Tabarani) 4058No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَلُّوا صَلَاةَ الْمَغْرِبِ مَعَ سُقُوطِ الشَّمْسِ بَادِرُوا بِهَا طُلُوعَ النَّجْمِ»

     ✧ I heard the Messenger of God ﷺ say: “Pray the Maghrib prayer as the sun sets; hasten to it before the star appears.”

381. al-Mu'jam al-Kabir (al-Tabarani) 4060No grade recorded

     قُلْنَا بَيْنَنَا بَعْضُنَا لِبَعْضٍ سِرًّا مِنْ رَسُولِ اللهِ ﷺ إِنَّ أَمْوَالَنَا قَدْ ضَاعَتْ فَلَوْ أَنَّا قُمْنَا فِيهَا فَأَنْزَلَ اللهُ ﷻ فِي كِتَابِهِ يَرُدُّ عَلَيْنَا مَا هَمَمْنَا بِهِ {وَأَنْفِقُوا فِي سَبِيلِ اللهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ} فِي الْإِقَامَةِ فِي الْأَمْوَالِ وَإِصْلَاحِهَا وَتَرْكِ الْجِهَادِ وَالنَّفَقَةِ فِي سَبِيلِ اللهِ ﷻ

     ✧ We said among ourselves, secretly from the Messenger of God ﷺ: “Our wealth has been lost, so if only we could devote ourselves to it.” Then God ﷻ revealed in His Book, refuting what we had intended: “And spend in the way of God and do not throw yourselves with your own hands into destruction” (2:195), concerning staying with wealth and improving it, and abandoning jihad and spending in the way of God ﷻ.

382. al-Mu'jam al-Kabir (al-Tabarani) 4061No grade recorded

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «حَبَّذَا الْمُتَخَلِّلُونَ» قَالُوا وَمَا الْمُتَخَلِّلُونَ يَا رَسُولَ اللهِ؟ قَالَ الْمُتَخَلِّلُونَ بِالْوُضُوءِ وَالْمُتَخَلِّلُونَ مِنَ الطَّعَامِ أَمَّا تَخْلِيلُ الْوُضُوءِ فَالْمَضْمَضَةُ وَالِاسْتِنْشَاقُ وَبَيْنَ الْأَصَابِعِ وَأَمَّا تَخْلِيلُ الطَّعَامِ فَمِنَ الطَّعَامِ إِنَّهُ لَيْسَ شَيْءٌ أَشَدَّ عَلَى الْمَلَكَيْنِ مِنْ أَنْ يَرَيَا بَيْنَ أَسْنَانِ صَاحِبِهِمَا شَيْئًا وَهُوَ قَائِمٌ يُصَلِّي

     ✧ The Messenger of God ﷺ came out to us and said: “How excellent are those who use the toothpick!” They said: “And what are those who use the toothpick, O Messenger of God?” He said: “Those who use the toothpick for ablution and those who use it for food. As for the toothpick of ablution, it is rinsing the mouth, sniffing water, and between the fingers. And as for the toothpick of food, it is after food. For nothing is harder on the two angels than to see something between the teeth of their companion while he stands praying.”

383. al-Mu'jam al-Kabir (al-Tabarani) 4062No grade recorded

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «حَبَّذَا الْمُتَخَلِّلُونَ فِي الطَّعَامِ وَالْوُضُوءِ»

     ✧ The Messenger of God ﷺ came out to us and said: “How excellent are those who use the toothpick for food and ablution!”

384. al-Mu'jam al-Kabir (al-Tabarani) 4063No grade recorded

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ لِي ابْنَ أَخٍ لَا يَنْتَهِي عَنْ حَرَامٍ قَالَ «مَا دِينُهُ؟» قَالَ يُصَلِّي ويُوَحِّدُ اللهَ قَالَ «فَاسْتَوْهِبْ مِنْهُ دِينَهُ فَإِنْ أَبَى فَابْتَعْهُ مِنْهُ» فَطَلَبَ ذَلِكَ الرَّجُلُ مِنْهُ فَأَبَى عَلَيْهِ فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ وَجَدْتُهُ شَحِيحًا عَلَى دِينِهِ فَأَنْزَلَ اللهُ ﷻ {إِنَّ اللهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ}

     ✧ A man came to the Prophet ﷺ and said: “I have a nephew who does not refrain from what is forbidden.” He said: “What is his religion?” He said: “He prays and affirms God’s oneness.” He said: “Ask him to give you his religion as a gift; if he refuses, then buy it from him.” So that man sought it from him, but he refused. He came to the Prophet ﷺ and informed him. He said: “I found him stingy with his religion.” Then God ﷻ revealed: “God does not forgive that partners be associated with Him, but He forgives what is less than that for whom He wills” (4:48).

385. al-Mu'jam al-Kabir (al-Tabarani) 4064No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «الِاسْتِئْنَاسُ أَنْ تَدْعُوَ الْخَادِمَ حَتَّى يَسْتَأْنِسَ أَهْلَ الْبَيْتِ الَّذِينَ تَسْتَأْذِنُ عَلَيْهِمْ»

     ✧ The Prophet ﷺ said: “Seeking permission is that you call the servant so that the household you are seeking permission from may become aware.”

386. al-Mu'jam al-Kabir (al-Tabarani) 4065No grade recorded

     قُلْنَا يَا رَسُولَ اللهِ هَذَا السَّلَامُ فَمَا الِاسْتِئْنَاسُ؟ قَالَ قَالَ «يَتَكَلَّمُ الرَّجُلُ تَسْبِيحَةً وَتَكْبِيرَةً وَتَحْمِيدَةً وَيَتَنَحْنَحُ يُؤْذِنُ أَهْلَ الْبَيْتِ»

     ✧ We said: “O Messenger of God, this is the greeting (salām), so what is seeking permission (isti’nās)?” He said: “A man speaks a glorification, an akbīr, a praise, and clears his throat, thereby alerting the household.”

387. al-Mu'jam al-Kabir (al-Tabarani) 4066No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَسْتَاكُ مِنَ اللَّيْلِ مَرَّتَيْنِ أَوْ ثَلَاثًا»

     ✧ The Messenger of God ﷺ “used to use the toothstick at night two or three times.”

388. al-Mu'jam al-Kabir (al-Tabarani) 4067No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «كَانَ إِذَا قَامَ مِنَ اللَّيْلِ صَلَّى أَرْبَعَ رَكَعَاتٍ لَا يَتَكَلَّمُ وَلَا يَأْمُرُ بِشَيْءٍ وَيُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ»

     ✧ The Messenger of God ﷺ “when he stood for night prayer, would pray four rakʿahs, neither speaking nor commanding anything, and he would say the salām between every two rakʿahs.”

389. al-Mu'jam al-Kabir (al-Tabarani) 4068No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ إِذَا تَوَضَّأَ اسْتَنْشَقَ ثَلَاثًا وَتَمَضْمَضَ وَأَدْخَلَ إِصْبَعَيْهِ فِي فَمِهِ وَكَانَ يَبْلُغُ بِرَاحَتَيْهِ إِذَا غَسَلَ وَجْهَهُ مَا أَقْبَلَ مِنْ أُذُنَيْهِ وَإِذَا مَسَحَ رَأْسَهُ مَسَحَ بِإِصْبَعَيْهِ مَا أَدْبَرَ مِنْ أُذُنَيْهِ مَعَ رَأْسِهِ وَخَلَّلَ لِحْيَتَهُ»

     ✧ “When the Messenger of God ﷺ performed ablution, he sniffed water three times, rinsed his mouth, inserted his two fingers into his mouth, and his palms would reach, when washing his face, the front parts of his ears. When he wiped his head, he wiped with his two fingers the back parts of his ears along with his head, and he ran his fingers through his beard.”

390. al-Mu'jam al-Kabir (al-Tabarani) 4069No grade recorded

     عَنِ النَّبِيِّ صَلَّى عَلَيْهِ وَسَلَّمَ قَالَ «إِنَّ أَهْلَ الْجَنَّةِ يَتَزَاوَرُونَ عَلَى النَّجَائِبِ بِيضٌ كَأَنَّهُنَّ الْيَاقُوتُ وَلَيْسَ فِي الْجَنَّةِ شَيْءٌ مِنَ الْبَهَائِمِ إِلَّا الْإِبِلُ وَالطَّيْرُ»

     ✧ The Prophet ﷺ said: “The people of Paradise will visit one another on white she-camels as if they were rubies. There is no beast in Paradise except camels and birds.”

391. al-Mu'jam al-Kabir (al-Tabarani) 4070No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ مَنْ هَؤُلَاءِ الَّذِينَ قَالَ اللهُ ﷻ {رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللهُ يُحِبُّ الْمُطَّهِّرِينَ} ؟ قَالَ «كَانُوا يَسْتَنْجُونَ بِالْمَاءِ وَكَانُوا لَا يَنَامُونَ اللَّيْلَ كُلَّهُ»

     ✧ The Messenger of God ﷺ said: “Who are those whom God ﷻ meant by ‘men who love to purify themselves, and God loves those who purify themselves’ (9:108)?” He said: “They used to cleanse themselves with water, and they would not sleep the whole night.”

392. al-Mu'jam al-Kabir (al-Tabarani) 4071No grade recorded

     لَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ مَشَى الْمُشْرِكُونَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّ هَذَا الصَّابِئَ قَدْ بُتِرَ اللَّيْلَةَ فَأَنْزَلَ اللهُ تَعَالَى {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} إِلَى آخِرِ السُّورَةِ

     ✧ When Ibrahim, the son of the Messenger of God ﷺ, died, the polytheists went to one another saying, "Indeed, this Sābi' has been cut off tonight." So God, the Exalted, revealed: {Indeed, We have granted you al-Kawthar} to the end of the surah.

393. al-Mu'jam al-Kabir (al-Tabarani) 4072No grade recorded

     أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ التَّصْعِيرِ؟ فقَالَ «لَيٌّ فِي الشِّدْقِ»

     ✧ The Prophet ﷺ was asked about tas'īr (distorting the mouth), and he said: "It is twisting the corner of the mouth."

394. al-Mu'jam al-Kabir (al-Tabarani) 4073No grade recorded

     وَعَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ عَنِ الشَّفْعِ وَالْوَتْرِ؟ فَقَالَ يَوْمَانِ وَلَيْلَةٌ يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَالْوِتْرُ لَيْلَةُ النَّحْرِ لَيْلَةُ جَمْعٍ

     ✧ And about the Prophet ﷺ that he was asked about Shafa' and Witr (prayers). So he said, "Two days and one night - the day of Arafah and the day of sacrifice. And Witr is the night of sacrifice, the night of gathering."

395. al-Mu'jam al-Kabir (al-Tabarani) 4074No grade recorded

     وَعَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ عَنْ قَوْلِهِ ﷻ {مُدْهَامَّتَانِ} ؟ فَقَالَ «خَضْرَاوَانِ»

     ✧ And from the Prophet ﷺ that he was asked about His saying, Exalted is He: {mudhāmmatān} (two dark green gardens), and he said: "Two intensely green ones."

396. al-Mu'jam al-Kabir (al-Tabarani) 4077No grade recorded

     عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ ؓ أَنَّ رَسُولَ اللهِ ﷺ أُرْسِلَ إِلَيْهِ بِطَعَامٍ مَعَ خَضِرَةٍ فِيهِ بَصَلٌ أَوْ كُرَّاثٌ لَمْ يَرَ فِيهِ أَثَرَ رَسُولِ اللهِ ﷺ فَأَبَى أَنْ يَأْكُلَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مَا مَنَعَكَ أَنْ تَأْكُلَ؟» قَالَ لَمْ أَرَ فِيهِ أَثَرَكَ يَا رَسُولَ اللهِ قَالَ رَسُولُ اللهِ ﷺ «أَسْتَحْيِي مِنْ مَلَائِكَةِ اللهِ وَلَيْسَ بِمُحَرَّمٍ»

     ✧ From Abu Ayyub al-Ansari ؓ that food was sent to the Messenger of God ﷺ with some green vegetables containing onion or leek. He did not see the trace of the Messenger of God ﷺ in it, so he refused to eat it. The Messenger of God ﷺ said to him, "What prevented you from eating?" He said, "I did not see your trace in it, O Messenger of God." The Messenger of God ﷺ said, "I feel shy before the angels of God, though it is not forbidden."

397. al-Mu'jam al-Kabir (al-Tabarani) 4078No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «رَوْحَةٌ أَوْ غَدْوَةٌ فِي سَبِيلِ اللهِ خَيْرٌ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ وَغَرَبَتْ»

     ✧ I heard the Messenger of God ﷺ say: "A morning or evening journey in the path of God is better than what the sun rises and sets upon."

398. al-Mu'jam al-Kabir (al-Tabarani) 4079No grade recorded

     سَمِعْتُ أَبَا أَيُّوبَ الْأَنْصَارِيَّ ؓ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «غَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ وَغَرَبَتْ»

     ✧ I heard Abu Ayyub al-Ansari ؓ say: The Messenger of God ﷺ said: "A morning or evening journey in the path of God is better than what the sun rises and sets upon."

399. al-Mu'jam al-Kabir (al-Tabarani) 4080No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فَرَّقَ اللهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ الْقِيَامَةِ»

     ✧ I heard the Messenger of God ﷺ say: "Whoever separates a mother from her child, God will separate him from his loved ones on the Day of Resurrection."

400. al-Mu'jam al-Kabir (al-Tabarani) 4081No grade recorded

     أَنَّ النَّبِيَّ ﷺ «كَانَ إِذَا دَعَا بَدَأَ بِنَفْسِهِ»

     ✧ The Prophet ﷺ, when he supplicated, would begin with himself.

401. al-Mu'jam al-Kabir (al-Tabarani) 4087No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي»

     ✧ The Messenger of Allah ﷺ said to Ali, 'You are to me in the position of Harun to Musa, except that there is no prophet after me.'

402. al-Mu'jam al-Kabir (al-Tabarani) 4088No grade recorded

     رَجُلٌ عِنْدَ رَسُولِ اللهِ ﷺ الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ صَاحِبُ الْكَلِمَةِ؟» فَسَكَتَ الرَّجُلُ وَرَأَى أَنَّهُ قَدْ هُجِمَ مِنْ رَسُولِ اللهِ ﷺ عَلَى شَيْءٍ كَرِهَهُ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ هُوَ؟ فَإِنَّهُ لَمْ يَقُلْ إِلَّا صَوَابًا» فَقَالَ الرَّجُلُ أَنَا قُلْتُهَا يَا رَسُولَ اللهِ أَرْجُو بِهَا الْخَيْرَ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ رَأَيْتُ ثَلَاثَةَ عَشَرَ مَلَكًا يَبْتَدِرُونَ كَلِمَتَكَ أَيُّهُمْ يَرْفَعُهَا إِلَى اللهِ تَبَارَكَ وَتَعَالَى»

     ✧ A man was with the Messenger of Allah ﷺ and said, 'Praise be to Allah, much, good, and blessed therein.' The Messenger of Allah ﷺ said, 'Who is the owner of this word?' The man fell silent, thinking that he had been caught by the Messenger of Allah ﷺ for something he disliked. The Messenger of Allah ﷺ said, 'Who is he? For he has said nothing but what is correct.' The man said, 'I said it, O Messenger of Allah, hoping for good thereby.' He said, 'By the One in whose hand is my soul, I saw thirteen angels hastening to your word, each of them vying to raise it to Allah, Blessed and Exalted.'

403. al-Mu'jam al-Kabir (al-Tabarani) 4089No grade recorded

     لِي رَسُولُ اللهِ ﷺ «أَلَا أُعَلِّمُكَ يَا أَبَا أَيُّوبَ؟» قُلْتُ بَلَى قَالَ «تَقُولُ حِينَ تُصْبِحُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ لَا شَرِيكَ لَهُ عَشْرًا فَمَا قَالَهَا عَبْدٌ مُسْلِمٌ عَشَرَ مِرَارٍ إِلَّا كَتَبَ اللهُ لَهُ بِهَا عَشْرَ حَسَنَاتٍ وَإِلَّا حَطَّ بِهَا عَنْهُ عَشْرَ سَيِّئَاتٍ وَإِلَّا كُنَّ أَفْضَلَ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ مِنْ أَنْ يَعْتِقَ عَشَرَةً وَلَا قَالَهَا حِينَ يُمْسِي إِلَّا كَتَبَ اللهُ لَهُ مِثْلَ ذَلِكَ»

     ✧ The Messenger of Allah ﷺ said to me, 'Shall I not teach you, O Abu Ayyub?' I said, 'Yes.' He said, 'Say in the morning: "There is no god but Allah, alone, without partner; His is the dominion and His is the praise; no partner with Him," ten times. No Muslim servant says it ten times except that Allah writes for him ten good deeds, erases from him ten evil deeds, and they will be better with Allah on the Day of Resurrection than freeing ten slaves. And no one says it in the evening except that Allah writes for him the like of that.'

404. al-Mu'jam al-Kabir (al-Tabarani) 4095No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَزَلَ عَلَيْهِ بِالْجِعْرَانَةِ وأَجْزَرَهُ وَظَلَّ عِنْدَهُ وَأَمْسَى عِنْدَهُ خَالِدٌ ثُمَّ نَدَبَ النَّبِيُّ ﷺ الْعُمْرَةَ فَانْحَدَرَ النَّبِيُّ ﷺ ومُحْرِشٌ إِلَى الْوَادِيِ حَتَّى بَلَغَا مَكَانًا يُقَالُ لَهُ أَشْقَابُ فَقَالَ «يَا مُحْرِشُ مَاءُ هَذَا الْمَكَانَ إِلَى الْكُرِّ وَمَا لِخَالِدٍ وَمَا بَقِيَ مِنَ الْوَادِيِ فَهُوَ لَكَ يَا مُحْرِشُ» ثُمَّ إِنَّ النَّبِيَّ ﷺ فَحَصَ الْكُرَّ بِيَدِهِ فَانْبَجَسَ الْمَاءُ مِنْهُ فَشَرِبَ ثُمَّ نَدَبَ النَّبِيُّ ﷺ الْعُمْرَةَ وَأَرْسَلَ خَالِدًا إِلَى رَجُلٍ مِنْ أَصْحَابِهِ يُقَالُ لَهُ مُحْرِشُ بْنُ عَبْدِ اللهِ وَالنَّبِيُّ ﷺ يَوْمَئِذٍ خَائِفٌ مِنْ دُخُولِ مَكَّةَ فَسَارَ بِهِ طَرِيقًا يَعْدِلُهُ عَمَّنْ يَخَافُ مِنْ ذَلِكَ قَدْ عَرَفَهَا حَتَّى قَضَى نُسُكَهُ وأَصْبَحَا عِنْدَ خَالِدٍ رَاجِعِينَ وأَحَلَّهُ مُحْرِشٌ يَعْنِي حَلَقَهُ

     ✧ The Messenger of Allah ﷺ stopped at al-Ji'ranah at his place and made a sacrifice for him, and spent the day with him, and Khalid spent the evening with him. Then the Prophet ﷺ called for the 'Umrah, and the Prophet ﷺ descended with Muharrish to the valley until they reached a place called Ashqab. He said, 'O Muharrish, the water of this place is up to the kurr, and whatever is for Khalid and the rest of the valley is for you, O Muharrish.' Then the Prophet ﷺ scraped the kurr with his hand, and water gushed out, and he drank. Then the Prophet ﷺ called for the 'Umrah and sent Khalid to a man from his companions called Muharrish b. 'Abd Allah. The Prophet ﷺ was at that time afraid of entering Makkah, so he took him by a route that turned him away from those he feared, which he knew, until he completed his rites, and they returned at dawn to Khalid, and Muharrish shaved him, meaning he shaved his head.

405. al-Mu'jam al-Kabir (al-Tabarani) 4096No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ بَرِيءٌ مِنَ الشُّحِّ مَنْ أَدَّى الزَّكَاةَ وَقَرَى الضَّيْفَ وَأَعْطَى فِي النَّائِبَةِ

     ✧ The Messenger of Allah ﷺ said, 'He is free from miserliness who pays the zakat, shows hospitality to the guest, and gives in times of calamity.'

406. al-Mu'jam al-Kabir (al-Tabarani) 4097No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ ثَلَاثٌ مَنْ كُنَّ فِيهِ وُقِيَ شُحَّ نَفْسِهِ مَنْ أَدَّى الزَّكَاةَ وَقَرَى الضَّيْفَ وَأَعْطَى فِي النَّائِبَةِ

     ✧ The Prophet ﷺ said, 'Three things: whoever has them is protected from the miserliness of his soul: paying the zakat, showing hospitality to the guest, and giving in times of calamity.'

407. al-Mu'jam al-Kabir (al-Tabarani) 4098No grade recorded

     عَنْ خَالِدٍ «وَكَانَ سَعْدٌ اسْتَخْلَفَهُ عَلَى الْكُوفَةِ»

     ✧ From Khalid, ‘and Sa‘d had appointed him as his deputy over Kufa.’

408. al-Mu'jam al-Kabir (al-Tabarani) 4099No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَا خَالِدُ إِنَّهَا سَتَكُونُ فِتْنَةٌ وأَحْدَاثٌ وَاخْتِلَافٌ وَفُرْقَةٌ فَإِذَا كَانَ ذَلِكَ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ الْمَقْتُولَ لَا الْقَاتِلَ فَافْعَلْ»

     ✧ The Messenger of God ﷺ said, ‘O Khalid, there will be tribulation, new occurrences, disagreement, and division. When that happens, if you are able to be the one killed rather than the killer, then do so.’

409. al-Mu'jam al-Kabir (al-Tabarani) 4100No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

     ✧ I heard the Messenger of God ﷺ say: ‘Whoever deliberately lies about me, let him take his seat in the Fire.’

410. al-Mu'jam al-Kabir (al-Tabarani) 4101No grade recorded

     أَحَدُهُمَا لِلْآخَرِ أَلَمْ يَبْلُغْكَ أَوْ أَلَمْ تَسْمَعْ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَتَلَهُ بَطْنُهُ فَلَنْ يُعَذَّبْ فِي قَبْرِهِ» قَالَ بَلَى

     ✧ One of them said to the other, "Did you not receive the message? Did you not hear that the Messenger of Allah, ﷺ, said, 'Whoever kills himself will not be punished in his grave'?" He replied, "Yes."

411. al-Mu'jam al-Kabir (al-Tabarani) 4102No grade recorded

     سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ خَالِدٌ نَعَمْ

     ✧ ‘You heard the Messenger of God ﷺ say: “Whoever is killed by his stomach will not be punished in his grave”?’ Khalid said, ‘Yes.’

412. al-Mu'jam al-Kabir (al-Tabarani) 4103No grade recorded

     أَنْ تُؤْذِنَنَا بِجِنَازَةِ الرَّجُلِ الصَّالِحِ فَنَشْهَدَهُ؟ قُلْنَا كَانَ الْحَرُّ وَكَانَ الرَّجُلُ مَبْطُونًا فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَلَمْ تَسْمَعِ النَّبِيِّ ﷺ يَقُولُ «مَنْ يَقْتُلُهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ بَلَى

     ✧ ‘That you inform us of the funeral of a righteous man so that we may attend it?’ We said, ‘It was hot and the man had a stomach illness.’ One of them said to his companion, ‘Did you not hear the Prophet ﷺ say: “Whoever is killed by his stomach will not be punished in his grave”?’ He said, ‘Indeed, yes.’

413. al-Mu'jam al-Kabir (al-Tabarani) 4104No grade recorded

     تَسْمَعْ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يَقْتُلُهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ بَلَى

     ✧ ‘You hear the Messenger of God ﷺ say: “Whoever is killed by his stomach will not be punished in his grave”?’ He said, ‘Indeed, yes.’

414. al-Mu'jam al-Kabir (al-Tabarani) 4105No grade recorded

     سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ نَعَمْ

     ✧ ‘You heard the Messenger of God ﷺ say: “Whoever is killed by his stomach will not be punished in his grave”?’ He said, ‘Yes.’

415. al-Mu'jam al-Kabir (al-Tabarani) 4106No grade recorded

     سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يَقْتُلُهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ»

     ✧ ‘You heard the Messenger of God ﷺ say: “Whoever is killed by his stomach will not be punished in his grave.”’

416. al-Mu'jam al-Kabir (al-Tabarani) 4107No grade recorded

     أَنْ تُؤْذِنَنَا بِصَاحِبِكُمْ؟ قُلْتُ كَانَ بِهِ الْبَطْنُ فَبَكَّرْنَا بِهِ فَقَالَ سُلَيْمَانُ بْنُ صُرَدٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يُعَذَّبُ فِي الْقَبْرِ صَاحِبُ الْبَطْنِ» أَمَا تَشْهَدُ يَا خَالِدُ؟ قَالَ بَلَى

     ✧ ‘That you inform us about your companion?’ I said, ‘He had a stomach illness, so we buried him early.’ Sulayman b. Surad said, ‘I heard the Messenger of God ﷺ say: “The one with a stomach illness will not be punished in the grave.” Do you bear witness, O Khalid?’ He said, ‘Indeed, yes.’

417. al-Mu'jam al-Kabir (al-Tabarani) 4108No grade recorded

     سَمِعْنَا رَسُولَ اللهِ ﷺ يَقُولُ «صَاحِبُ الْبَطْنِ لَا يُعَذَّبُ فِي قَبْرِهِ»

     ✧ ‘We heard the Messenger of God ﷺ say: “The one with a stomach illness will not be punished in his grave.”’

418. al-Mu'jam al-Kabir (al-Tabarani) 4109No grade recorded

     سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ نَعَمْ

     ✧ ‘You heard the Messenger of God ﷺ say: “Whoever is killed by his stomach will not be punished in his grave”?’ One of them said to his companion, ‘Yes.’

419. al-Mu'jam al-Kabir (al-Tabarani) 4110No grade recorded

     رَأَيْتُ رَسُولَ اللهِ رَافِعًا يَدَيْهِ يَقُولُ «اللهُمَّ بَارِكْ عَلَى خَيْلِ أَحْمَسَ وَرِجَالِهَا»

     ✧ I saw the Messenger of God raising his hands, saying: ‘O God, bless the horses of Ahmas and its men.’

420. al-Mu'jam al-Kabir (al-Tabarani) 4111No grade recorded

     سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّكُمْ سَتُبْتَلَوْنَ فِي أَهْلِ بَيْتِي مِنْ بَعْدِي»

     ✧ I heard from the Messenger of Allah ﷺ: I heard the Messenger of Allah ﷺ say, “You will surely be tested concerning my family after me.”

421. al-Mu'jam al-Kabir (al-Tabarani) 4112No grade recorded

     حَدَّثَنِي أَبِي وَكَانَ مِنْ أَصْحَابِ الشَّجَرَةِ ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْمُؤَدِّبُ ثنا سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ ثنا عَبَّادُ بْنُ الْعَوَّامِ جَمِيعًا عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ ثنا نَافِعُ بْنُ خَالِدٍ الْخُزَاعِيُّ عَنْ أَبِيهِ وَكَانَ مِنْ أَصْحَابِ الشَّجَرَةِ قَالَ صَلَّى بِنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ صَلَاةً فَأَخَفَّ وَجَلَسَ فَأَطَالَ الْجُلُوسَ فَلَمَّا انْصَرَفَ قُلْنَا يَا رَسُولَ اللهِ أَطَلْتَ الْجُلُوسَ فِي صَلَاتِكَ قَالَ «إِنَّهَا صَلَاةُ رَغْبَةٍ وَرَهْبَةٍ سَأَلْتُ اللهَ فِيهَا ثَلَاثَ خِصَالٍ فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةٍ سَأَلْتُهُ أَنْ لَا يُسْحِتَكُمْ بِعَذَابٍ أَصَابَ مَنْ كَانَ قَبْلَكُمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَى بَيْضَتِكُمْ عَدُوًّا فَيَجْتَاحَهَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا»

     ✧ My father narrated to me, and he was one of the companions of the Tree [who gave the pledge under the tree]. Ḥ; and Abū Muslim al-Kashshī narrated to us; ʿAlī b. al-Madīnī narrated to us; Marwān b. Muʿāwiya narrated to us. Ḥ; and Muḥammad b. al-ʿAbbās al-Muʾaddib narrated to us; Saʿīd b. Sulaymān al-Wāsiṭī narrated to us; ʿAbbād b. al-ʿAwwām narrated to us—all from Abū Mālik al-Ashjaʿī; Nāfiʿ b. Khālid al-Khuzāʿī narrated to us from his father, and he was one of the companions of the Tree. He said: The Messenger of Allah ﷺ led us in prayer one day, and he made it light, then sat and prolonged the sitting. When he finished, we said, “O Messenger of Allah, you prolonged the sitting in your prayer.” He said, “It was a prayer of hope and fear. I asked Allah in it for three things, and He gave me two and withheld one. I asked Him not to destroy you with a punishment that afflicted those before you, and He granted it to me. I asked Him not to give an enemy power over your community to annihilate it, and He granted it to me. I asked Him not to make you into factions and make some of you taste the violence of others, but He withheld it from me.”

422. al-Mu'jam al-Kabir (al-Tabarani) 4113No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا صَلَّى وَالنَّاسُ يَنْظُرُونَ صَلَّى صَلَاةً خَفِيفَةً تَامَّةَ الرُّكُوعِ وَالسُّجُودِ

     ✧ The Messenger of Allah ﷺ, when he prayed while people were watching, prayed a light prayer but complete in bowing and prostration.

423. al-Mu'jam al-Kabir (al-Tabarani) 4114No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى وَالنَّاسُ حَوْلَهُ صَلَّى صَلَاةً خَفِيفَةً تَامَّةَ الرُّكُوعِ وَالسُّجُودِ فَجَلَسَ يَوْمًا فَأَطَالَ الْجُلُوسَ حَتَّى أَوْمَأَ بَعْضُنَا إِلَى بَعْضٍ أَنِ اسْكُتُوا فَإِنَّ رَسُولَ اللهِ ﷺ يُوحَى إِلَيْهِ فَلَمَّا فَرَغَ قَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللهِ أَطَلْتَ الْجُلُوسَ حَتَّى أَوْمَأَ بَعْضُنَا إِلَى بَعْضٍ أَنَّهُ يُنَزَّلُ عَلَيْكَ فَقَالَ «لَا وَلَكِنَّهَا صَلَاةُ رَغْبَةٍ وَرَهْبَةٍ سَأَلْتُ اللهَ فِيهَا ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُعَذِّبَكُمْ بِعَذَابٍ عُذِّبَ بِهِ مَنْ قَبْلَكُمْ وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَى عَامَّتِكُمْ عَدُوًّا يَسْتَبِيحُهَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا» قُلْتُ لَهُ أَبُوكَ سَمِعَهَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ سَمِعْتُهُ يَقُولُ إِنَّهُ سَمِعَهَا مِنْ رَسُولِ اللهِ ﷺ عَدَدَ أَصَابِعِي هَذِهِ الْعَشْرِ الْأَصَابِعِ

     ✧ The Messenger of Allah ﷺ, when he prayed while people were around him, prayed a light prayer but complete in bowing and prostration. Then one day he sat and prolonged the sitting until some of us gestured to others, “Be quiet, for the Messenger of Allah ﷺ is receiving revelation.” When he finished, some of the people said, “O Messenger of Allah, you prolonged the sitting until some of us gestured to others that revelation was coming down to you.” He said, “No, but it was a prayer of hope and fear. I asked Allah in it for three things, and He gave me two and withheld one. I asked Him not to punish you with a punishment with which those before you were punished, and I asked Him not to give an enemy power over your common people to violate them, and He granted these to me. And I asked Him not to make you into factions and make some of you taste the violence of others, but He withheld it from me.” I said to him, “Did your father hear it from the Messenger of Allah ﷺ?” He said, “Yes, I heard him say that he heard it from the Messenger of Allah ﷺ the number of my fingers—these ten fingers.”

424. al-Mu'jam al-Kabir (al-Tabarani) 4115No grade recorded

     أَنَّ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ «بَعَثَ أُمَرَاءَ إِلَى الشَّامِ فَأَمَّرَ خَالِدَ بْنَ سَعِيدٍ عَلَى جُنْدٍ»

     ✧ After the death of the Messenger of Allah ﷺ, Abū Bakr sent commanders to Syria and appointed Khālid b. Saʿīd over an army.

425. al-Mu'jam al-Kabir (al-Tabarani) 4116No grade recorded

     بَعَثَنِي النَّبِيُّ ﷺ إِلَى الْيَمَنِ فَقَالَ «مَنْ مَرَرْتَ بِهِ مِنَ الْعَرَبِ فَسَمِعْتَ فِيهِمُ الْأَذَانَ فَلَا تَعْرِضْ لَهُ وَمَنْ لَمْ تَسْمَعْ فِيهِمُ الْأَذَانَ فَادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ لَمْ يُجِيبُوا فَجَاهِدْهُمْ»

     ✧ The Prophet ﷺ sent me to Yemen and said, “Whoever of the Arabs you pass by and you hear the call to prayer among them, do not confront them. Whoever you do not hear the call to prayer among, invite them to Islam, and if they do not respond, then fight them.”

426. al-Mu'jam al-Kabir (al-Tabarani) 4117No grade recorded

     قَدِمَ عَلَى النَّبِيِّ ﷺ حِينَ قَدِمَ مِنْ مُهَاجِرِ الْحَبَشَةِ وَمَعَهُ بِنْتُهُ أُمُّ خَالِدٍ فَجَاءَ بِهَا إِلَى رَسُولِ اللهِ ﷺ وَعَلَيْهَا قَمِيصٌ أَصْفَرُ قَدْ أَعْجَبَ الْجَارِيَةَ قَمِيصُهَا وَقَدْ كَانَتْ فَهِمَتْ بَعْضَ كَلَامِ الْحَبَشَةِ فَرَاطَنَهَا رَسُولُ اللهِ ﷺ بِكَلَامِ الْحَبَشَةِ فَقَالَ «سَنَهْ سَنَهْ» وَهِي بِالْحَبَشِيَّةِ حَسَنٌ ثُمَّ قَالَ لَهَا «أَبْلِي وَأَخْلِقِي ثُمَّ أَبْلِي وَأَخْلِقِي» قَالَ فَأَبْلَتْ وَاللهِ ثُمَّ أَخْلَقَتْ ثُمَّ أَبْلَتْ ثُمَّ أَخْلَقَتْ ثُمَّ مَالَتْ إِلَى ظَهْرِ رَسُولِ اللهِ ﷺ فَوَضَعَتْ يَدَهَا عَلَى مَوْضِعِ خَاتَمِ النُّبُوَّةِ فَأَخَّرَهَا أَبُوهَا فَقَالَ النَّبِيُّ ﷺ «دَعْهَا»

     ✧ He came to the Prophet ﷺ when he arrived from the Abyssinian migration, and with him was his daughter, Umm Khālid. He brought her to the Messenger of Allah ﷺ, and she was wearing a yellow shirt that pleased the girl. She had understood some of the speech of Abyssinia, so the Messenger of Allah ﷺ spoke to her in the language of Abyssinia and said, “Sanah, sanah,” which means “beautiful” in Abyssinian. Then he said to her, “Wear it out and wear it ragged, then wear it out and wear it ragged.” He said, By Allah, she wore it out, then wore it ragged, then wore it out, then wore it ragged. Then she leaned toward the back of the Messenger of Allah ﷺ and placed her hand on the spot of the seal of prophethood, and her father pushed her away, but the Prophet ﷺ said, “Leave her.”

427. al-Mu'jam al-Kabir (al-Tabarani) 4118No grade recorded

     أَنَّهُ أَتَى النَّبِيَّ ﷺ وَفِي يَدِهِ خَاتَمٌ فَقَالَ النَّبِيُّ ﷺ «يَا خَالِدُ مَا هَذَا الْخَاتَمُ؟» قَالَ خَاتَمٌ اتَّخَذْتُهُ قَالَ «فَاطْرَحْهُ إِلَيَّ» قَالَ فَطَرَحْتُهُ إِلَيْهِ فَإِذَا هُوَ خَاتَمٌ مِنْ حَدِيدٍ مُلَوَّنٍ عَلَيْهِ فِضَّةٌ فَقَالَ النَّبِيُّ ﷺ «مَا نَقْشُهُ؟» قُلْتُ مُحَمَّدٌ رَسُولُ اللهِ فَأَخَذَهُ النَّبِيُّ ﷺ فَلَبِسَهُ وَهُوَ الْخَاتَمُ الَّذِي كَانَ فِي يَدِهِ

     ✧ He came to the Prophet ﷺ with a ring on his hand, and the Prophet ﷺ said, “O Khālid, what is this ring?” He said, “A ring I have acquired.” He said, “Throw it to me.” So I threw it to him, and it turned out to be a ring of iron coated with silver. The Prophet ﷺ said, “What is its inscription?” I said, “Muḥammad, Messenger of Allah.” The Prophet ﷺ took it and wore it, and it was the ring that was on his hand.

428. al-Mu'jam al-Kabir (al-Tabarani) 4120No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا وَقَعَ الطَّاعُونُ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ وَإِذَا وَقَعَ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَدْخُلُوهَا»

     ✧ The Messenger of Allah ﷺ said, “When a plague occurs in a land and you are in it, do not leave fleeing from it. And when it occurs in a land and you are not in it, do not enter it.”

429. al-Mu'jam al-Kabir (al-Tabarani) 4121No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَشَدَّ النَّاسِ عَذَابًا لِلنَّاسِ فِي الدُّنْيَا أَشَدُّهُمْ عَذَابًا عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ»

     ✧ I heard the Messenger of Allah ﷺ say, “Indeed, the people most severe in punishing people in this world will be the most severe in punishment with Allah on the Day of Resurrection.”

430. al-Mu'jam al-Kabir (al-Tabarani) 4125No grade recorded

     عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ خَالِدُ بْنُ أَبِي خَالِدٍ»

     ✧ From his father, “regarding the naming of those who witnessed with ʿAlī ؓ from among the Companions of the Messenger of Allah ﷺ: Khālid b. Abī Khālid.”

431. al-Mu'jam al-Kabir (al-Tabarani) 4126No grade recorded

     أَنَّهُ «أَبْصَرَ رَسُولَ اللهِ ﷺ وَهُوَ قَائِمٌ عَلَى قَوْسٍ أَوْ عَصًا فِي مَشْرِقِ ثَقِيفٍ وَهُوَ يَقْرَأُ وَالسَّمَاءِ وَالطَّارِقِ حَتَّى خَتَمَهَا فَوَعَيْتُهَا فِي الْجَاهِلِيَّةِ وَأَنَا مُشْرِكٌ ثُمَّ قَرَأْتُهَا وَأَنَا فِي الْإِسْلَامِ»

     ✧ That he “saw the Messenger of Allah ﷺ standing on a bow or a staff in the eastern part of Thaqīf while reciting ‘By the sky and the night comer’ until he completed it. I memorized it in the Jāhiliyya while I was a polytheist, then I recited it in Islam.”

432. al-Mu'jam al-Kabir (al-Tabarani) 4132No grade recorded

     عَنْ أَبِيهِ «فِي تَسْمِيَةِ» مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنْ أَصْحَابِ النَّبِيِّ ﷺ خُوَيْلِدُ بْنُ عَمْرٍو الْأَنْصَارِيُّ بَدْرِيٌّ مِنْ بَنِي سَلَمَةَ

     ✧ From his father, “regarding the naming” of those who witnessed with ʿAlī ؓ from among the Companions of the Prophet ﷺ: Khuwaylid b. ʿAmr al-Anṣārī, a Badrī from Banū Salama.

433. al-Mu'jam al-Kabir (al-Tabarani) 4133No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ شَيْءٍ يُصِيبُ مِنْ زَرْعِ أَحَدِكُمْ وَلَا ثَمَرَةٍ مِنْ طَيْرٍ وَلَا سَبُعٍ إِلَّا وَلَهُ فِيهِ أَجْرٌ»

     ✧ The Messenger of Allah ﷺ said: “Nothing befalls any of your crops or fruits from a bird or a beast except that there is reward for him in it.”

434. al-Mu'jam al-Kabir (al-Tabarani) 4135No grade recorded

     «خَرَجْتُ أَنَا وَأَخِي خَلَّادٌ إِلَى بَدْرٍ عَلَى بَعِيرٍ لَنَا أَعْجَفَ»

     ✧ “My brother Khallād and I went out to Badr on a lean camel of ours.”

435. al-Mu'jam al-Kabir (al-Tabarani) 4136No grade recorded

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ اللهَ ﷻ أَمَدَّكُمْ بِصَلَاةٍ خَيْرٍ لَكُمْ مِنْ حُمْرِ النَّعَمِ جُعِلَتْ لَكُمْ فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى أَنْ يَطْلُعَ الْفَجْرُ»

     ✧ The Messenger of God ﷺ came out to us and said: "God, may He be exalted, has granted you a prayer that is better for you than red camels. It has been appointed for you between the evening prayer and the rising of dawn."

436. al-Mu'jam al-Kabir (al-Tabarani) 4140No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ الْفَتْحِ وَأَنَا عِنْدَ نَاقَتِهِ «لَيْسَ لِوَارِثٍ وَصِيَّةٌ قَدْ أَعْطَى الله ﷻ كُلَّ ذِي حَقٍّ حَقَّهُ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا يَوْمَ الْقِيَامَةِ»

     ✧ The Messenger of God ﷺ said on the Day of the Conquest, while I was at his camel's side: "No bequest to an heir. God ﷻ has given every possessor of a right his right. For the fornicator is the stone. Whoever claims descent from other than his father or takes as patrons other than his masters, upon him is the curse of God, the angels, and all people. God will accept from him neither an obligatory nor a supererogatory deed on the Day of Resurrection."

437. al-Mu'jam al-Kabir (al-Tabarani) 4141No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «خَوَّاتُ بْنُ جُبَيْرٍ يُكْنَى أَبَا صَالِحٍ»

     ✧ I heard Muhammad b. 'Abd Allah b. Numayr say: "Khawwat b. Jubayr is given the kunya Abu Salih."

438. al-Mu'jam al-Kabir (al-Tabarani) 4142No grade recorded

     عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ خَوَّاتُ بْنُ جُبَيْرٍ بَدْرِيٌّ مِنْ بَنِي حَارِثَةَ رَجَعَ مِنَ الطَّرِيقِ فَضَرَبَ لَهُ رَسُولُ اللهِ ﷺ سَهْمًا»

     ✧ From his father: "In the naming of those who were present with 'Ali ؓ: Khawwat b. Jubayr, a Badri from Banu Haritha. He turned back from the road, so the Messenger of God ﷺ allotted him a share."

439. al-Mu'jam al-Kabir (al-Tabarani) 4143No grade recorded

     «خَوَّاتُ بْنُ جُبَيْرِ بْنِ النُّعْمَانِ بْنِ أُمَيَّةَ بْنِ الْبَرْكِ وَاسْمُ الْبَرْكِ امْرُؤُ الْقَيْسِ بْنُ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ عَوْفٍ ضَرَبَ لَهُ رَسُولُ اللهِ ﷺ يَوْمَ بَدْرٍ بِسَهْمِهِ وَأَجْرِهِ»

     ✧ Khawwat b. Jubayr b. al-Nu'man b. Umayya b. al-Bark—and the name of al-Bark is Imru' al-Qays b. Tha'laba b. 'Amr b. 'Awf—the Messenger of God ﷺ allotted him on the Day of Badr his share and his reward.

440. al-Mu'jam al-Kabir (al-Tabarani) 4144No grade recorded

     «تُوُفِّيَ خَوَّاتُ بْنُ جُبَيْرٍ سَنَةَ أَرْبَعِينَ وَسِنُّهُ أَرْبَعٌ وَسَبْعُونَ»

     ✧ Khawwat b. Jubayr died in the year forty, and his age was seventy-four.

441. al-Mu'jam al-Kabir (al-Tabarani) 4145No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «مَاتَ خَوَّاتُ بْنُ جُبَيْرٍ فِي سَنَةِ أَرْبَعِينَ»

     ✧ I heard Muhammad b. 'Abd Allah b. Numayr say: "Khawwat b. Jubayr died in the year forty."

442. al-Mu'jam al-Kabir (al-Tabarani) 4146No grade recorded

     نَزَلْنَا مَعَ رَسُولِ اللهِ ﷺ مَرَّ الظَّهْرَانِ قَالَ فَخَرَجْتُ مِنْ خِبَائِي فَإِذَا أَنَا بِنِسْوَةٍ يَتَحَدَّثْنَ فَأَعْجَبْنَنِي فَرَجَعْتُ فَاسْتَخْرَجْتُ عَيْبَتِي فَاسْتَخْرَجْتُ مِنْهَا حُلَّةً فَلَبِسْتُهَا وَجِئْتُ فَجَلَسْتُ مَعَهُنَّ وَخَرَجَ رَسُولُ اللهِ ﷺ مِنْ قُبَّتِهِ فَقَالَ «أَبَا عَبْدِ اللهِ مَا يُجْلِسُكَ مَعَهُنَّ؟» فَلَمَّا رَأَيْتُ رَسُولَ اللهِ ﷺ هِبْتُهُ واخْتَلَطْتُ قُلْتُ يَا رَسُولَ اللهِ جَمَلٌ لِي شَرَدَ فَأَنَا أَبْتَغِي لَهُ قَيْدًا فَمَضَى وَاتَّبَعْتُهُ فَأَلْقَى إِلَيَّ رِدَاءَهُ وَدَخَلَ الْأَرَاكَ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ مَتْنِهِ فِي خَضِرَةِ الْأَرَاكِ فَقَضَى حَاجَتَهُ وَتَوَضَّأَ فَأَقْبَلَ وَالْمَاءُ يَسِيلُ مِنْ لِحْيَتِهِ عَلَى صَدْرِهِ أَوْ قَالَ يَقْطُرُ مِنْ لِحْيَتِهِ عَلَى صَدْرِهِ فَقَالَ «أَبَا عَبْدِ اللهِ مَا فَعَلَ شِرَادُ جَمَلِكَ؟» ثُمَّ ارْتَحَلْنَا فَجَعَلَ لَا يَلْحَقُنِي فِي الْمَسِيرِ إِلَّا قَالَ «السَّلَامُ عَلَيْكَ أَبَا عَبْدِ اللهِ مَا فَعَلَ شِرَادُ ذَلِكَ الْجَمَلِ؟» فَلَمَّا رَأَيْتُ ذَلِكَ تَعَجَّلْتُ إِلَى الْمَدِينَةِ واجْتَنَبْتُ الْمَسْجِدَ وَالْمُجَالَسَةَ إِلَى النَّبِيِّ ﷺ فَلَمَّا طَالَ ذَلِكَ تَحَيَّنْتُ سَاعَةَ خَلْوَةِ الْمَسْجِدِ فَأَتَيْتُ الْمَسْجِدَ فَقُمْتُ أُصَلِّي وَخَرَجَ رَسُولُ اللهِ ﷺ مِنْ بَعْضِ حِجْرِهِ فَجْأَةً فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ وطَوَّلْتُ رَجَاءَ أَنْ يَذْهَبَ ويَدَعُنِي فَقَالَ «طَوِّلْ أَبَا عَبْدِ اللهِ مَا شِئْتَ أَنْ تُطَوِّلَ فَلَسْتُ قَائِمًا حَتَّى تَنْصَرِفَ» فَقُلْتُ فِي نَفْسِي وَاللهِ لَأَعْتَذِرَنَّ إِلَى رَسُولِ اللهِ ﷺ ولَأُبْرِئْنَ صَدْرَهُ فَلَمَّا قَالَ «السَّلَامُ عَلَيْكَ أَبَا عَبْدِ اللهِ مَا فَعَلَ شِرَادُ ذَلِكَ الْجَمَلِ؟» فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا شَرَدَ ذَلِكَ الْجَمَلُ مُنْذُ أَسْلَمَ فَقَالَ «رَحِمَكَ اللهُ» ثَلَاثًا ثُمَّ لَمْ يُعِدْ لِشَيْءٍ مِمَّا كَانَ

     ✧ We encamped with the Messenger of God ﷺ at Marr al-Zahran. He said: I came out of my tent, and there I saw some women conversing. They pleased me, so I returned, took out my bag, and from it took out a fine garment and put it on. Then I came and sat with them. The Messenger of God ﷺ came out of his dome and said: "Abu 'Abd Allah, what makes you sit with them?" When I saw the Messenger of God ﷺ, I was awed and confused. I said: "O Messenger of God, a camel of mine has strayed, and I am looking for a hobble for it." He went on, and I followed him. He threw his cloak to me and entered the arak trees. It is as if I am looking at the whiteness of his back against the greenness of the arak. He relieved himself, performed ablution, and came back while water was flowing from his beard onto his chest—or he said dripping from his beard onto his chest. He said: "Abu 'Abd Allah, what happened to the straying of your camel?" Then we set off, and he would not catch up with me on the journey except to say: "Peace be upon you, Abu 'Abd Allah, what happened to the straying of that camel?" When I saw that, I hurried to Madinah and avoided the mosque and sitting with the Prophet ﷺ. When that went on for a long time, I looked for a time when the mosque was empty, so I went to the mosque and stood praying. The Messenger of God ﷺ came out suddenly from one of his rooms and prayed two brief rak'as. I prolonged my prayer hoping he would leave and let me be. He said: "Prolong as much as you wish, Abu 'Abd Allah, for I will not stand until you finish." I said to myself: By God, I will apologize to the Messenger of God ﷺ and clear his heart. When he said: "Peace be upon you, Abu 'Abd Allah, what happened to the straying of that camel?" I said: "By the One who sent you with the truth, that camel has not strayed since I became a Muslim." He said: "May God have mercy on you" three times. Then he did not return to any of what had been.

443. al-Mu'jam al-Kabir (al-Tabarani) 4147No grade recorded

     مَاتَ رَجُلٌ وَأَوْصَى إِلَيَّ فَكَانَ فِيمَا أَوْصَى بِهِ أُمُّ وَلَدِهِ وَامْرَأَةٌ حُرَّةٌ فَوَقَعَ بَيْنَ أُمِّ الْوَلَدِ وَالْمَرْأَةِ كَلَامٌ فَقَالَتْ لَهَا الْمَرْأَةُ يَا لَكْعَاءُ غَدًا يُؤْخَذُ بِأُذُنِكِ فَتُبَاعِينَ فِي السُّوقِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «لَا تُبَاعُ»

     ✧ A man died and left a bequest to me. Among what he bequeathed were the mother of his child and a free woman. There occurred between the mother of the child and the woman some talk, and the woman said to her: "You wretched one, tomorrow you will be taken by your ear and sold in the market." I mentioned that to the Messenger of God ﷺ, and he said: "She will not be sold."

444. al-Mu'jam al-Kabir (al-Tabarani) 4148No grade recorded

     مَرِضْتُ فَعَادَنِي النَّبِيُّ ﷺ فَلَمَّا بَرِئْتُ قَالَ «إِنَّهُ لَيْسَ مِنْ مَرِيضٍ يَمْرَضُ إِلَّا نَذَرَ شَيْئًا وَنَوَى شَيْئًا مِنَ الْخَيْرِ فَفِ لِلَّهِ بِمَا وَعَدْتَهُ»

     ✧ I fell ill, and the Prophet ﷺ visited me. When I recovered, he said: "There is no sick person who falls ill except that he vows something and intends something good. So fulfill for God what you promised Him."

445. al-Mu'jam al-Kabir (al-Tabarani) 4149No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ»

     ✧ From the Prophet ﷺ, he said: "Whatever intoxicates in large amounts, a small amount of it is unlawful."

446. al-Mu'jam al-Kabir (al-Tabarani) 4150No grade recorded

     كُنْتُ أُصَلِّي فَإِذَا رَجُلٌ مِنْ خَلْفِي يَقُولُ «خَفِّفْ فَإِنَّ لَنَا إِلَيْكَ حَاجَةً» فَالْتَفَتُّ فَإِذَا رَسُولُ اللهِ ﷺ

     ✧ I was praying when a man behind me said: "Make it light, for we have a need for you." I turned and there was the Messenger of God ﷺ.

447. al-Mu'jam al-Kabir (al-Tabarani) 4151No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ فَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ مُوجِبَتَانِ مَنْ مَاتَ مُسْلِمًا وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ وَمِثْلٌ بِمِثْلٍ الْعَبْدُ يَهُمُّ بِالْحَسَنَةِ فَيُكْتَبُ لَهُ حَسَنَةٌ ويَهُمُّ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا بِمِثْلِهَا وَالْعَبْدُ يَعْمَلُ الْحَسَنَةَ فَيُكْتَبُ لَهُ عَشْرًا وَالْعَبْدُ يُنْفِقُ النَّفَقَةَ فِي سَبِيلِ اللهِ فَيُضَاعَفُ لَهُ سَبْعُمِائَةِ ضِعْفٍ وَالنَّاسُ أَرْبَعَةٌ فَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ

     ✧ From the Messenger of God ﷺ, he said: "People are of four kinds, and deeds are of six kinds. The deeds are: two that make obligatory, like for like, ten times, and seven hundred times. The two that make obligatory: whoever dies as a Muslim, Paradise becomes obligatory for him, and whoever dies as a disbeliever, the Fire becomes obligatory for him. Like for like: a servant intends a good deed, so a good deed is recorded for him; and he intends an evil deed but is not requited except with the like of it. The servant does a good deed, so ten are recorded for him. And the servant spends an expenditure in the path of God, so it is multiplied for him seven hundred times. And people are of four kinds: one given abundance in this world and abundance in the Hereafter; one given scarcity in this world and abundance in the Hereafter; one given abundance in this world and scarcity in the Hereafter; and one wretched in this world and the Hereafter."

448. al-Mu'jam al-Kabir (al-Tabarani) 4152No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ فَمِنْهُمْ مُوَسَّعٌ لَهُ فِي الدُّنْيَا وَفِي الْآخِرَةِ وَمِنْهُمْ مُوَسَّعٌ لَهُ فِي الدُّنْيَا مُقَتَّرٌ عَلَيْهِ فِي الْآخِرَةِ وَمِنْهُمْ مُقَتَّرٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ لَهُ فِي الْآخِرَةِ وَمِنْهُمْ شَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ وَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشَرَةِ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ فَالْمُوجِبَتَانِ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشَرَةَ أَضْعَافٍ وَالنَّفَقَةُ فِي سَبِيلِ اللهِ ﷻ سَبْعُمِائَةِ ضِعْفٍ»

     ✧ From the Prophet ﷺ, he said: "People are of four kinds, and deeds are of six kinds. Among them is one given abundance in this world and in the Hereafter; among them is one given abundance in this world and restriction in the Hereafter; among them is one given restriction in this world and abundance in the Hereafter; and among them is one wretched in this world and the Hereafter. The deeds are: two that make obligatory, like for like, ten times, and seven hundred times. The two that make obligatory: whoever dies not associating anything with God enters Paradise, and whoever dies associating something with God enters the Fire. Whoever intends an evil deed but does not do it, a good deed is recorded for him; and whoever does it, an evil deed is recorded against him. Whoever intends a good deed but does not do it, a good deed is recorded for him; and if he does it, ten times are recorded for him. And an expenditure in the path of God, exalted is He, is seven hundred times."

449. al-Mu'jam al-Kabir (al-Tabarani) 4153No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «النَّاسُ أَرْبَعَةٌ وَأَعْمَالٌ سِتَّةٌ فَالنَّاسُ مُوَسَّعٌ لَهُ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا وَمَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ وَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ وَالْمُوجِبَتَانِ مَنْ مَاتَ مُسْلِمًا أَوْ مُؤْمِنًا لَا يُشْرِكُ بِاللهِ شَيْئًا وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ وَمَنْ هَمَّ بِحَسَنَةٍ وَلَمْ يَعْمَلْهَا فَعَلِمَ اللهُ أَنَّهُ قَدْ أَشْعَرَهَا قَلْبَهُ وَحَرَصَ عَلَيْهَا كُتِبَتْ لَهُ حَسَنَةً وَلَمْ يُضَاعَفْ شَيْءٌ وَمَنْ هَمَّ بِسَيِّئَةٍ وَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ عَلَيْهِ وَمَنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ وَاحِدَةً وَلَمْ يُضَاعَفْ عَلَيْهِ وَمَنْ عَمِلَ حَسَنَةً كَانَتْ لَهُ عَشْرَ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ»

     ✧ The Messenger of God ﷺ said: "People are of four kinds, and deeds are six. The people are: one given abundance in this world and the Hereafter; one given abundance in this world and restriction in the Hereafter; one given restriction in this world and abundance in the Hereafter; and one wretched in this world and the Hereafter. The deeds are: two that make obligatory, like for like, ten times, and seven hundred times. The two that make obligatory: whoever dies as a Muslim or a believer not associating anything with God, Paradise becomes obligatory for him; and whoever dies as a disbeliever, the Fire becomes obligatory for him. Whoever intends a good deed and does not do it, but God knows that he has made his heart aware of it and was eager for it, a good deed is recorded for him and nothing is multiplied. Whoever intends an evil deed and does not do it, it is not recorded against him; and whoever does it, one is recorded against him and nothing is multiplied against him. Whoever does a good deed, it is for him ten times the like of it; and whoever spends an expenditure in the path of God, it is for him seven hundred times."

450. al-Mu'jam al-Kabir (al-Tabarani) 4155No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا وَمَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ مَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْأَعْمَالُ سِتَّةٌ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافِهِ وَسَبْعُمِائَةِ ضِعْفٍ مَنْ مَاتَ مُسْلِمًا أَوْ مُؤْمِنًا لَا يُشْرِكُ بِاللهِ شَيْئًا أُدْخِلَ الْجَنَّةَ وَمَنْ مَاتَ كَافِرًا أُدْخِلَ النَّارَ وَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يُشْعِرَهَا قَلْبَهُ كُتِبَتْ لَهُ حَسَنَةٌ لَا تُضَاعَفُ وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةٌ وَاحِدَةٌ لَمْ تُضَاعَفْ عَلَيْهِ وَمَنْ عَمِلَ حَسَنَةً كُتِبَتْ لَهُ عَشْرُ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كُتِبَتْ لَهُ سَبْعُمِائَةِ ضِعْفٍ»

     ✧ From the Prophet ﷺ, he said: "People are of four kinds, and deeds are six. [Among people are:] one given abundance in this world and the Hereafter; one given abundance in this world and restriction in the Hereafter; one given restriction in this world and restriction in the Hereafter; and one given abundance in the Hereafter and restriction in this world. The deeds are six: two that make obligatory, like for like, ten times its like, and seven hundred times. Whoever dies as a Muslim or a believer not associating anything with God enters Paradise; and whoever dies as a disbeliever enters the Fire. Whoever intends a good deed until his heart is aware of it, a good deed is recorded for him and it is not multiplied. Whoever does an evil deed, one evil deed is recorded against him and it is not multiplied against him. Whoever does a good deed, ten times its like are recorded for him; and whoever spends an expenditure in the path of God, seven hundred times are recorded for him."

451. al-Mu'jam al-Kabir (al-Tabarani) 4156No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَيُّ رَجُلٍ أَنْتَ لَوْلَا خَلَّتَانِ فِيكَ» قُلْتُ يَا رَسُولَ اللهِ وَمَا هُمَا؟ قَالَ «تُسْبِلُ إِزَارَكَ وتُرْخِي شَعْرَكَ» قُلْتُ لَا جَرَمَ لَا أَعُودُ قَالَ «فَجَزَّ شَعْرَهُ وَرَفَعَ إِزَارَهُ»

     ✧ The Messenger of God ﷺ said: "What a man you would be were it not for two traits in you." I said: "O Messenger of God, what are they?" He said: "You let your lower garment hang low and you let your hair grow long." I said: "No doubt I will not go back." He said: "So he cut his hair and raised his lower garment."

452. al-Mu'jam al-Kabir (al-Tabarani) 4157No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَوْلَا خَلَّتَانِ فِيكَ كُنْتَ أَنْتَ الرَّجُلَ تَسْبِيلُ الْإِزَارِ وإِرْخَاءُ الشَّعْرِ»

     ✧ The Messenger of God ﷺ said: "Were it not for two traits in you, you would be the man: letting the lower garment hang low and letting the hair grow long."

453. al-Mu'jam al-Kabir (al-Tabarani) 4158No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «نِعْمَ الْفَتَى خُرَيْمٌ لَوْ أَخَذَ مِنْ شَعْرِهِ وَقَصَّرَ مِنْ إِزَارِهِ»

     ✧ The Prophet ﷺ said: "Excellent is the young man Khuraym, if only he would take from his hair and shorten his lower garment."

454. al-Mu'jam al-Kabir (al-Tabarani) 4159No grade recorded

     أَنَّهُ أَتَى النَّبِيَّ ﷺ قَالَ «يَا خُرَيْمُ بْنُ فَاتِكٍ لَوْلَا خَصْلَتَانِ فِيكَ لَكُنْتَ أَنْتَ الرَّجُلَ» قَالَ مَا هُمَا بِأَبِي أَنْتَ يَا رَسُولَ اللهِ حَسْبِي وَاحِدَةٌ؟ قَالَ «تَوْفِيرُ شَعْرِكَ وَتَسْبِيلُ إِزَارِكَ» فَانْطَلَقَ خُرَيْمٌ فَجَزَ شَعْرَهُ وَقَصَّرَ إِزَارَهُ

     ✧ He came to the Prophet ﷺ, who said: "O Khuraym b. Fātik, were it not for two traits in you, you would be the man." He said: "What are they, may my father be sacrificed for you, O Messenger of God? Is one enough for me?" He said: "Letting your hair grow long and letting your lower garment hang low." So Khuraym went off and cut his hair and shortened his lower garment.

455. al-Mu'jam al-Kabir (al-Tabarani) 4161No grade recorded

     قَالَ النَّبِيُّ ﷺ «نِعْمَ الْفَتَى خُرَيْمٌ لَوْ قَصَّرَ مِنْ شَعْرِهِ وَرَفَعَ مِنْ إِزَارِهِ» قَالَ فَقَالَ خُرَيْمٌ لَا يُجَاوِزُ شَعْرِي أُذُنِي وَلَا إِزَارِي عَقِبِي

     ✧ The Prophet ﷺ said: "Excellent is the young man Khuraym, if only he would shorten from his hair and raise from his lower garment." Khuraym said: "My hair will not pass my ears and my lower garment will not pass my ankles."

456. al-Mu'jam al-Kabir (al-Tabarani) 4162No grade recorded

     صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَائِمًا قَالَ «عَدَلَتْ شَهَادَةُ الزُّورِ الْإِشْرَاكَ بِاللهِ» ثَلَاثَ مَرَّاتٍ ثُمَّ تَلَا هَذِهِ الْآيَةَ {وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ}

     ✧ The Messenger of God ﷺ prayed the morning prayer, and when he finished, he said while standing: "False testimony has equated with associating partners with God" three times, then he recited this verse: {And avoid the word of falsehood, being upright for God, not associating partners with Him}.

457. al-Mu'jam al-Kabir (al-Tabarani) 4163No grade recorded

     عَنْ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «أَهْلُ الشَّامِ سَوْطُ اللهِ فِي أَرْضِهِ يَنْتَقِمُ بِهِمْ مِمَّنْ يَشَاءُ مِنْ عِبَادِهِ وَحَرَامٌ عَلَى مُنَافِقِيهِمْ أَنْ يَظْهَرُوا عَلَى مُؤْمِنِيهِمْ وَلَا يَمُوتُوا إِلَّا غَمًّا وَهَمًّا»

     ✧ From Khuraym b. Fātik al-Asadī, a Companion of the Messenger of God ﷺ, that he heard the Messenger of God ﷺ say: “The people of Syria are God's whip on His earth; He takes vengeance through them upon whomever He wills of His servants. It is forbidden for their hypocrites to prevail over their believers, and they will die only in grief and sorrow.”

458. al-Mu'jam al-Kabir (al-Tabarani) 4164No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «سَتَكُونُ فِتْنَةٌ النَّائِمُ فِيهَا خَيْرٌ مِنَ الْقَاعِدِ وَالْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْمَاشِيِ وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِيِ وَالسَّاعِي خَيْرٌ مِنَ الرَّاكِبِ»

     ✧ From the Prophet ﷺ, he said: “There will be a tribulation in which the one sleeping is better than the one sitting, the one sitting is better than the one walking, the one walking is better than the one striving, and the one striving is better than the one riding.”

459. al-Mu'jam al-Kabir (al-Tabarani) 4165No grade recorded

     بَيْنَمَا أَنَا أَطُوفُ فِي طَلَبِ نَعَمٍ لِي إِذَا أَنَا مِنْهَا عَلَى أَثَرٍ إِذْ أَجَنَّنِي اللَّيْلُ بِأَبْرَقِ الْعَزَّافِ فَنَادَيْتُ بِأَعْلَى صَوْتِي أَعُوذُ بِعَزِيزِ هَذَا الْوَادِي مِنْ سُفَهَاءِ قَوْمِهِ فَإِذَا هَاتِفٌ يَهْتِفُ

     ✧ While I was going about seeking some cattle of mine, I suddenly came upon their tracks when night overtook me at Abraq al-ʿAzzāf. I cried out at the top of my voice: “I seek refuge in the mighty one of this valley from the fools of his people,” and suddenly a caller called out.

460. al-Mu'jam al-Kabir (al-Tabarani) 4166No grade recorded

     خَرَجْتُ فِي بُغَاءِ إِبِلٍ فَأَصَبْتُهَا بِالْأَبْرَقِ الْعَزَّافِ فَعَقَلْتُهَا وَتَوَسَّدْتُ ذِرَاعَ بَعِيرٍ مِنْهَا وَذَلِكَ حِدْثَانَ خُرُوجِ النَّبِيِّ ﷺ ثُمَّ قُلْتُ أَعُوذُ بِعَظِيمِ هَذَا الْوَادِي قَالَ وَكَذَلِكَ كَانُوا يَصْنَعُونَ فِي الْجَاهِلِيَّةِ فَإِذَا هَاتِفٌ يَهْتِفُ بِي وَيَقُولُ

     ✧ I set out in search of camels and found them at al-Abraq al-ʿAzzāf. I hobbled them and used the foreleg of one of them as a pillow—this was around the time of the Prophet's ﷺ emergence. Then I said: “I seek refuge in the great one of this valley.” He said: That is what they used to do in the pre-Islamic era. Then suddenly a caller called out to me and said.

461. al-Mu'jam al-Kabir (al-Tabarani) 4167No grade recorded

     خُرَيْمُ بْنُ أَوْسِ بْنِ حَارِثَةَ بْنِ لَامٍ كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَالَ لَهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَحِمَهُ اللهُ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَمْدَحَكَ فَقَالَ لَهُ النَّبِيُّ ﷺ «هَاتِ لَا يَفْضُضِ اللهُ فَاكَ» فَأَنْشَأَ الْعَبَّاسُ يَقُولُ

     ✧ Khuraym b. Aws b. Ḥāritha b. Lām: We were with the Prophet ﷺ when al-ʿAbbās b. ʿAbd al-Muṭṭalib, may God have mercy on him, said to him: “O Messenger of God, I wish to praise you.” The Prophet ﷺ said to him: “Go ahead; may God not break your mouth.” So al-ʿAbbās began to say.

462. al-Mu'jam al-Kabir (al-Tabarani) 4168No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «هَذِهِ الْحِيرَةُ الْبَيْضَاءُ قَدْ رُفِعَتْ لِي وَهَذِهِ الشَّيْمَاءُ بِنْتُ بُقَيْلَةَ الْأَزْدِيَّةُ عَلَى بَغْلَةٍ شَهْبَاءَ مُعْتَجِرَةٌ بِخِمَارٍ أَسْوَدَ» فَقُلْتُ يَا رَسُولَ اللهِ فَإِنْ نَحْنُ دَخَلْنَا الْحِيرَةَ وَوَجَدْتُهَا عَلَى هَذِهِ الصِّفَةِ فَهِي لِي؟ قَالَ «هِي لَكَ» ثُمَّ ارْتَدَّتِ الْعَرَبُ فَلَمْ يَرْتَدَّ أَحَدٌ مِنْ طَيِّئٍ وَكُنَّا نُقَاتِلُ بَنِي أَسَدٍ وَفِيهِمْ طُلَيْحَةُ بْنُ خُوَيْلِدٍ الْفَقْعَسِيُّ فَامْتَدَحَنَا خَالِدُ بْنُ الْوَلِيدِ وَكَانَ فِيمَا قَالَ فِينَا

     ✧ I heard the Messenger of God ﷺ say: “This white al-Ḥīra has been shown to me, and this al-Shaymāʾ bt. Buqayla al-Azdiyya on a dappled gray mule, veiled with a black khimār.” I said: “O Messenger of God, if we enter al-Ḥīra and I find her in this description, is she mine?” He said: “She is yours.” Then the Arabs apostatized, but no one from Ṭayyiʾ apostatized. We fought Banū Asad, among whom was Ṭulayḥa b. Khuwaylid al-Faqʿasī. Khālid b. al-Walīd praised us, and among what he said about us was.

463. al-Mu'jam al-Kabir (al-Tabarani) 4169No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَامَ فِي صَلَاةٍ مِنَ الصَّلَوَاتِ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ «اللهُمَّ الْعَنْ لِحْيَانًا وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ وَغِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ»

     ✧ The Messenger of God ﷺ stood in one of the prayers, and when he raised his head from bowing he said: “O God, curse Liḥyān, Riʿl, Dhakwān, and ʿUṣayya who disobeyed God and His Messenger. Ghifār—may God forgive them—and Aslam—may God grant them peace.”

464. al-Mu'jam al-Kabir (al-Tabarani) 4172No grade recorded

     أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ فِي صَلَاةٍ «اللهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَوْا اللهَ وَغِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ»

     ✧ He said: The Messenger of God ﷺ said during a prayer: “O God, curse Banū Liḥyān, Riʿl, Dhakwān, and ʿUṣayya who disobeyed God. Ghifār—may God forgive them—and Aslam—may God grant them peace.”

465. al-Mu'jam al-Kabir (al-Tabarani) 4173No grade recorded

     صَلَّى بِنَا النَّبِيُّ ﷺ الْفَجْرَ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ الْآخِرَةِ قَالَ «لَعَنَ اللهُ لِحْيَانًا وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ أَسْلَمُ سَالَمَهَا اللهُ وَغِفَارُ غَفَرَ اللهُ لَهَا» ثُمَّ خَرَّ سَاجِدًا فَلَمَّا قَضَى الصَّلَاةَ أَقْبَلَ عَلَى النَّاسِ بِوَجْهِهِ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي لَسْتُ أَنَا قُلْتُ هَذَا وَلَكِنَّ اللهَ ﷻ قَالَهُ»

     ✧ The Prophet ﷺ led us in the dawn prayer. When he raised his head from the last rakʿa he said: “God curse Liḥyān, Riʿl, Dhakwān, and ʿUṣayya who disobeyed God and His Messenger. Aslam—may God grant them peace—and Ghifār—may God forgive them.” Then he fell down in prostration. When he finished the prayer he turned his face to the people and said: “O people, it was not I who said this; rather God, exalted be He, said it.”

466. al-Mu'jam al-Kabir (al-Tabarani) 4174No grade recorded

     خُفَافُ بْنُ إِيمَاءَ رَكَعَ رَسُولُ اللهِ ﷺ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ «غِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ وَعُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ اللهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلًا وَذَكْوَانَ» ثُمَّ إِنَّهُ وَقَعَ سَاجِدًا قَالَ خُفَافٌ فَجُعِلَتْ لَعْنَةُ الْكَفَرَةِ مِنْ أَجْلِ ذَلِكَ

     ✧ Khafāf b. Īmāʾ: The Messenger of God ﷺ bowed, then raised his head and said: “Ghifār—may God forgive them—Aslam—may God grant them peace—and ʿUṣayya disobeyed God and His Messenger. O God, curse Banū Liḥyān, Riʿl, and Dhakwān.” Then he went down into prostration. Khafāf said: On account of that, the curse of the disbelievers was made to fall.

467. al-Mu'jam al-Kabir (al-Tabarani) 4175No grade recorded

     رَكَعَ رَسُولُ اللهِ ﷺ ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَا ثنا مُحَمَّدُ بْنُ بِشْرٍ ثنا مُحَمَّدُ بْنُ عَمْرٍو حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ بْنِ حَرْمَلَةَ عَنِ الْحَارِثِ بْنِ خُفَافِ بْنِ إِيمَاءَ عَنْ أَبِيهِ قَالَ رَكَعَ رَسُولُ اللهِ ﷺ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ «غِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ وَعُصَيَّةُ عَصَوْا اللهَ وَرَسُولَهُ اللهُمَّ الْعَنْ بَنِي لِحْيَانَ اللهُمَّ الْعَنْ رِعْلًا وَذَكْوَانَ اللهُ أَكْبَرُ» ثُمَّ خَرَّ سَاجِدًا

     ✧ The Messenger of God ﷺ bowed—ḥ—and ʿUbayd b. Ghannām narrated to us: Abū Bakr b. Abī Shayba narrated to us—ḥ—and al-Ḥusayn b. Isḥāq narrated to us: ʿUthmān b. Abī Shayba narrated to us: They both said: Muḥammad b. Bishr narrated to us: Muḥammad b. ʿAmr narrated to us: Khālid b. ʿAbd Allāh b. Ḥarmala narrated to us, from al-Ḥārith b. Khafāf b. Īmāʾ, from his father, who said: The Messenger of God ﷺ bowed, then raised his head and said: “Ghifār—may God forgive them—Aslam—may God grant them peace—and ʿUṣayya disobeyed God and His Messenger. O God, curse Banū Liḥyān. O God, curse Riʿl and Dhakwān. God is greatest.” Then he fell down in prostration.

468. al-Mu'jam al-Kabir (al-Tabarani) 4182No grade recorded

     سَلَّمَ رَسُولُ اللهِ ﷺ فِي ثَلَاثِ رَكَعَاتٍ مِنَ الْعَصْرِ فَدَخَلَ فَقَامَ إِلَيْهِ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ وَكَانَ طَوِيلَ الْيَدَيْنِ فَقَالَ أَقَصُرَتِ الصَّلَاةُ يَا رَسُولَ اللهِ؟ فَخَرَجَ مُغْضَبًا يَجُرُّ رِدَاءَهُ فَقَالَ «أَصْدَقَ» فَقَالُوا نَعَمْ فَقَامَ فَصَلَّى تِلْكَ الرَّكْعَةَ

     ✧ The Messenger of God ﷺ said the salam after three rak‘ahs in the ‘Asr prayer, then entered. A man called al-Khirbaq, who had long arms, stood up to him and said, “Has the prayer been shortened, O Messenger of God?” He came out angry, dragging his cloak, and said, “He spoke the truth?” They said, “Yes.” So he stood and prayed that rak‘ah.

469. al-Mu'jam al-Kabir (al-Tabarani) 4183No grade recorded

     «نَزَلَ بِنَا أَبُو سَلَامَةَ السُّلَمِيُّ فَأَضَفْنَاهُ شَهْرَيْنِ»

     ✧ “Abu Salama al-Sulami stayed with us, and we hosted him for two months.”

470. al-Mu'jam al-Kabir (al-Tabarani) 4184No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأَبِيهِ أُوصِي امْرَأً بِمَوْلَاهُ الَّذِي يَلِيهِ وَإِنْ كَانَ عَلَيْهِ أَذًى يُؤْذِيهِ»

     ✧ On the authority of the Prophet ﷺ, he said: “I enjoin a man concerning his mother, I enjoin a man concerning his father, I enjoin a man concerning his patron who takes charge of him, even if he has harm that hurts him.”

471. al-Mu'jam al-Kabir (al-Tabarani) 4185No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأَبِيهِ أُوصِي امْرَأً بِمَوْلَاهُ الَّذِي يَلِيهِ وَإِنْ كَانَ عَلَيْهِ مِنْهُ أَذًى يُؤْذِيهِ»

     ✧ The Messenger of God ﷺ said: “I enjoin a man concerning his mother, I enjoin a man concerning his father, I enjoin a man concerning his patron who takes charge of him, even if he may suffer harm from him that hurts him.”

472. al-Mu'jam al-Kabir (al-Tabarani) 4188No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَنَظَرَ النَّبِيُّ ﷺ إِلَى مَلَكِ الْمَوْتِ عَلَيْهِ السَّلَامُ عِنْدَ رَأْسِ رَجُلٍ مِنَ الْأَنْصَارِ فَقَالَ «يَا مَلَكَ الْمَوْتِ ارْفُقْ بِصَاحِبِي فَإِنَّهُ مُؤْمِنٌ» فَقَالَ مَلَكُ الْمَوْتِ عَلَيْهِ السَّلَامُ طِبْ نَفْسًا وَقَرَّ عَيْنًا وَاعْلَمْ أَنِّي بِكُلِّ مُؤْمِنٍ رَفِيقٌ وَاعْلَمْ يَا مُحَمَّدُ أَنِّي لَأَقْبِضُ رُوحَ ابْنِ آدَمَ فَإِذَا صَرَخَ صَارِخٌ مِنْ أَهْلِهِ قُمْتُ فِي الدَّارِ وَمَعِي رُوحُهُ فَقُلْتُ مَا هَذَا الصَّارِخُ؟ وَاللهِ مَا ظَلَمْنَاهُ وَلَا سَبَقْنَا أَجَلَهُ وَلَا اسْتَعْجَلْنَا قَدَرَهُ ومَالَنَا فِي قَبْضِهِ مِنْ ذَنْبٍ فَإِنْ تَرْضَوْا بِمَا صَنَعَ اللهُ تُؤْجَرُوا وَإِنْ تَحْزَنُوا وتَسْخَطُوا تَأْثَمُوا وتُؤْزَرُوا مَا لَكُمْ عِنْدَنَا مِنْ عُتْبَى وَإِنَّ لَنَا عِنْدَكُمْ بَعْدُ عَوْدَةً وَعَوْدَةً فَالْحَذَرُ وَمَا مِنْ أَهْلِ بَيْتٍ يَا مُحَمَّدُ شَعْرٌ وَلَا مَدَرٌ بَرٌّ وَلَا بَحْرٌ سَهْلٌ وَلَا جَبَلٌ إِلَّا أَنَا أَتَصَفَّحُهُمْ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ حَتَّى لَأَنَا أَعْرَفُ بِصَغِيرِهِمْ وكَبِيرِهِمْ مِنْهُمْ بِأَنْفُسِهِمْ وَاللهِ يَا مُحَمَّدُ لَوْ أَرَدْتُ أَنْ أَقْبِضَ رُوحَ بَعُوضَةٍ مَا قَدَرْتُ عَلَى ذَلِكَ حَتَّى يَكُونَ اللهُ هُوَ أَذِنَ بِقَبْضِهَا قَالَ جَعْفَرٌ بَلَغَنِي أَنَّهُ إِنَّمَا يَتَصَفَّحُهُمْ عِنْدَ مَوَاقِيتِ الصَّلَاةِ فَإِذَا نَظَرَ عِنْدَ الْمَوْتِ فَمَنْ كَانَ يُحَافِظُ عَلَى الصَّلَوَاتِ دَنَا مِنْهُ الْمَلَكُ وَدَفَعَ عَنْهُ الشَّيْطَانَ وَيُلَقِّنُهُ الْمَلَكُ لَا إِلَهَ إِلَّا اللهُ مُحَمَّدٌ رَسُولُ اللهِ وَذَلِكَ الْحَالُ الْعَظِيمُ

     ✧ I heard the Messenger of God ﷺ say, while the Prophet ﷺ looked at the Angel of Death ﷺ at the head of a man from the Ansar: “O Angel of Death, be gentle with my companion, for he is a believer.” The Angel of Death ﷺ said: “Be of good heart and cool of eye, and know that I am gentle with every believer. And know, O Muhammad, that I seize the soul of the son of Adam, and when a crier from his family cries out, I stand in the house with his soul and say, ‘What is this crier? By God, we have not wronged him, nor have we preceded his term, nor have we hastened his decree. We have no sin in seizing him. If you are content with what God has done, you will be rewarded; but if you grieve and are displeased, you will sin and be burdened. You have no claim against us, and we still have a return to you, and then another return, so beware. There is no household, O Muhammad, of hair or clay, land or sea, plain or mountain, but I examine them every day and night, until I know their young and old better than they know themselves. By God, O Muhammad, if I wanted to seize the soul of a mosquito, I could not do so until God Himself permits its seizure.’” Ja‘far said: “It has reached me that he examines them only at the times of prayer. When he looks at the time of death, whoever was diligent in the prayers, the angel draws near to him, drives away Satan from him, and prompts him with ‘There is no god but God; Muhammad is the Messenger of God.’ And that is the tremendous state.”

473. al-Mu'jam al-Kabir (al-Tabarani) 4189No grade recorded

     «أَنَّ النَّبِيَّ ﷺ أَمَرَ بِقَطْعِ الْجَرَسِ»

     ✧ “The Prophet ﷺ commanded the cutting of bells.”

474. al-Mu'jam al-Kabir (al-Tabarani) 4190No grade recorded

     أَنَّهُ حَدَّثَنِي أَنَّ رُفْقَةً مَرَّتْ مِنْ مُضَرَ وَفِيهَا جَرَسٌ فَقَالَ النَّبِيُّ ﷺ «لَا تَقْرُبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا جَرَسٌ»

     ✧ He narrated to me that a traveling group from Mudar passed by and in it was a bell, so the Prophet ﷺ said: “The angels do not approach a traveling group in which there is a bell.”

475. al-Mu'jam al-Kabir (al-Tabarani) 4191No grade recorded

     بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً عَيْنًا لَهُ وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ وَهُوَ جَدُّ عَاصِمِ بْنِ عُمَرَ فَانْطَلَقَ حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ بَيْنَ عُسْفَانَ وَمَكَّةَ نُزُولًا ذَكَرُوا لِحَيٍّ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَتَبِعُوهُمْ بِقَرِيبٍ مِنْ رَجُلٍ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى نَزَلُوا مَنْزِلًا فَوَجَدُوا فِيهِ نَوَاةَ تَمْرٍ تَزَوَّدُوهُ مِنْ تَمْرِ الْمَدِينَةِ فَقَالُوا هَذَا مِنْ تَمْرِ يَثْرِبَ فَاتَّبَعُوا آثَارَهُمْ حَتَّى لَحِقُوهُمْ فَلَمَّا آنَسَهُمْ عَاصِمُ بْنُ ثَابِتٍ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ وَجَاءَ الْقَوْمُ فَأَحَاطُوا بِهِمْ فَقَالُوا لَكُمُ الْعَهْدُ وَالْمِيثَاقُ إِنْ نَزَلْتُمْ إِلَيْنَا أَنْ لَا نَقْتُلَ مِنْكُمْ رَجُلًا فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَمَّا أَنَا فَلَا أَنْزِلُ فِي ذِمَّةِ كَافِرٍ اللهُمَّ أَخْبِرْ عَنَّا رَسُولَكَ قَالَ فَقَاتَلُوهُمْ فَرَمَوْهُمْ حَتَّى قَتَلُوا عَاصِمًا فِي سَبْعَةِ نَفَرٍ وَبَقِيَ خُبَيْبُ بْنُ عَدِيٍّ وَزَيْدُ بْنُ دَثِنَةَ حَتَّى بَاعُوهُمَا بِمَكَّةَ وَاشْتَرَى خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ وَكَانَ قَتْلُ الْحَارِثِ يَوْمَ بَدْرٍ فَمَكَثَ عِنْدَهُمْ أَسِيرًا حَتَّى إِذَا أَجْمَعُوا عَلَى قَتْلِهِ اسْتَعَارَ مُوسَى مِنْ إِحْدَى بَنَاتِ الْحَارِثِ فَأَعَارَتْهُ لِيَسْتَحِدَّ بِهَا قَالَ فَغَفَلْتُ عَنْ صَبِيٍّ لِي فَدَرَجَ إِلَيْهِ حَتَّى أَتَاهُ قَالَتْ فَأَخَذَهُ فَوَضَعَهُ عَلَى فَخِذِهِ فَلَمَّا رَأَتْهُ فَزِعَتْ فَزَعًا عَرَفَهُ فِيَّ وَالْمُوسَى فِي يَدَهُ فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ؟ مَا كُنْتُ لِأَفْعَلَ إِنْ شَاءَ اللهُ قَالَ فَكَانَتْ تَقُولُ مَا رَأَيْتُ أَسِيرًا خَيْرًا مِنْ خُبَيْبٍ لَقَدْ رَأَيْتُهُ يَأْكُلُ مِنْ قِطْفِ عِنَبٍ وَمَا بِمَكَّةَ يَوْمَئِذٍ مِنْ ثَمَرَةٍ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا كَانَ إِلَّا رِزْقٌ رَزَقَهُ اللهُ إِيَّاهُ قَالَ ثُمَّ خَرَجُوا بِهِ الْحَرَمَ لِيَقْتُلُوهُ فَقَالَ دَعُونِي أُصَلِّي رَكْعَتَيْنِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ لَوْلَا أَنْ تَرَوْنَ أَنَّ مَا بِي جَزَعٌ مِنَ الْمَوْتِ لَزِدْتُ فَكَانَ أَوَّلُ مَنْ سَنَّ الرَّكْعَتَيْنِ عِنْدَ الْقَتْلِ هُوَ ثُمَّ قَالَ اللهُمَّ أَحْصِهِمْ عَدَدًا ثُمَّ قَالَ

     ✧ The Messenger of Allah ﷺ dispatched a detachment as spies for him and appointed over them 'Asim b. Thabit, who was the grandfather of 'Asim b. 'Umar. They set out until when they were in part of the way between 'Usfan and Makkah and stopped at a place, they were reported to a tribe of Hudhayl called Banu Lihyan. They pursued them with nearly a hundred archers, tracking their traces until they reached a stopping place where they found a date-stone from dates they had taken as provision from the dates of Madinah. They said, 'This is from the dates of Yathrib,' and followed their traces until they caught up with them. When 'Asim b. Thabit and his companions sensed them, they took refuge on a hillock. The people came and surrounded them and said, 'You have a covenant and a pledge that if you come down to us, we will not kill any man of you.' 'Asim b. Thabit said, 'As for me, I will not descend under the protection of an unbeliever. O Allah, inform Your Messenger about us.' So they fought them, and they shot them until they killed 'Asim among seven men. Khubayb b. 'Adi and Zayd b. Dathina remained until they sold them in Makkah. Banu al-Harith b. 'Amir b. Nawfal bought Khubayb, and al-Harith had been killed on the day of Badr. He remained with them as a prisoner until they resolved to kill him. He borrowed a razor from one of the daughters of al-Harith, and she lent it to him to shave his pubic hair. She said: 'I became heedless of a little child of mine, who crawled to him until he reached him. He took him and placed him on his thigh. When she saw him, she became terrified with a fright that he recognized in her, while the razor was in his hand. He said, "Do you fear that I will kill him? I would not do that, if Allah wills."' She used to say, 'I have not seen a prisoner better than Khubayb. I saw him eating from a bunch of grapes, and there was no fruit in Makkah that day, while he was bound in iron. It was nothing but provision that Allah provided him.' Then they took him out of the sanctuary to kill him. He said, 'Let me pray two rak'ahs.' So he prayed two rak'ahs, then said, 'Were it not that you would think that what is in me is fear of death, I would have increased.' He was the first to institute the two rak'ahs at the time of killing. Then he said, 'O Allah, count them by number,' then he said...

476. al-Mu'jam al-Kabir (al-Tabarani) 4193No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ وَحْدَهُ عَيْنًا إِلَى قُرَيْشٍ قَالَ فَجِئْتُ إِلَى خَشَبَةِ خُبَيْبٍ وَأَنَا أَتَخَوَّفُ الْعَيْنَ فَرَقِيتُ فِيهَا فَحَلَلْتُ خُبَيْبًا فَوَقَعَ إِلَى الْأَرْضِ فَانْتَبَذْتُ غَيْرَ بَعِيدٍ ثُمَّ أَرَى خُبَيْبًا كَأَنَّمَا ابْتَلَعَتْهُ الْأَرْضُ فَمَا رُؤِيَ خُبَيْبٌ إِلَى السَّاعَةِ قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَقَدْ كَانَ جَعْفَرُ بْنُ عَوْنٍ قَالَ عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ عَنْ أَبِيهِ عَنْ جَدِّهِ

     ✧ The Messenger of Allah ﷺ sent me alone as a spy to Quraysh. He said: I came to the wood of Khubayb while I was wary of being seen, and I climbed up it and untied Khubayb. He fell to the ground, and I withdrew not far. Then Khubayb seemed as if the earth had swallowed him, and Khubayb has not been seen until now. Abu Bakr b. Abi Shayba said: Ja'far b. 'Awn had narrated from Ja'far b. 'Amr b. Umayya, from his father, from his grandfather.

477. al-Mu'jam al-Kabir (al-Tabarani) 4194No grade recorded

     خَرَجَ النَّبِيُّ ﷺ يُرِيدُ وَجْهًا فَأَتَيْتُ أَنَا وَرَجُلٌ مِنْ قَوْمِي فَقُلْنَا إِنَّا نَكْرَهُ أَنْ يَشْهَدَ قَوْمُنَا مَشْهَدًا لَا نَشْهَدُهُ مَعَهُمْ فَقَالَ «أَسْلَمْتُمَا؟» فَقُلْنَا لَا قَالَ «فَإِنَّا لَا نَسْتَعِينُ بِالْمُشْرِكِينَ» قَالَ فَأَسْلَمْنَا وَشَهِدْنَا مَعَهُ فَضَرَبَنِي رَجُلٌ مِنَ الْمُشْرِكِينَ عَلَى عَاتِقِي فَقَتَلْتُهُ وَتَزَوَّجْتُ ابْنَتَهُ بَعْدَ ذَلِكَ وَكَانَتْ تَقُولُ لَا عَدِمْتَ رَجُلًا وَشَّحَكَ هَذَا الْوِشَاحَ فَأَقُولُ لَهَا لَا عَدِمْتِ رَجُلًا عَجَّلَ أَبَاكَ إِلَى النَّارِ

     ✧ The Prophet ﷺ went out seeking a face, so I and another man from my people went with him. We said, "We dislike that our people witness something that we do not witness with them." He asked, "Have you both embraced Islam?" We replied, "No." He said, "Then we do not seek assistance from pagans." We both embraced Islam and witnessed with him. Afterward, a man from the pagans struck me on my shoulder, so I killed him. Then I married his daughter, and she used to say, "May you never be deprived of a man who wears this turban!", and I used to reply, "May you never be deprived of a man who made your father hasten towards Hell."

478. al-Mu'jam al-Kabir (al-Tabarani) 4195No grade recorded

     أَتَيْتُ رَسُولَ اللهِ ﷺ أَنَا وَرَجُلٌ مِنْ قَوْمِي قَبْلَ أَنْ نُسْلِمَ فَقُلْنَا إِنَّا لَنَسْتَحِي أَنْ يَشْهَدَ قَوْمُنَا مَشْهَدًا لَا نَشْهَدُهُ مَعَهُمْ فَقَالَ لَنَا رَسُولُ اللهِ ﷺ «وَقَدْ أَسْلَمْتُمْ؟» قُلْنَا لَا فَقَالَ «أَنَا لَا أَسْتَعِينُ بِالْمُشْرِكِينَ عَلَى الْمُشْرِكِينَ» فَأَسْلَمْنَا وَشَهِدْنَا مَعَ رَسُولِ اللهِ ﷺ

     ✧ I came to the Messenger of Allah ﷺ, I and a man from my people, before we had embraced Islam, and we said: 'We feel ashamed that our people should witness a scene that we do not witness with them.' The Messenger of Allah ﷺ said to us: 'Have you embraced Islam?' We said: 'No.' He said: 'I do not seek help from the polytheists against the polytheists.' So we embraced Islam and witnessed with the Messenger of Allah ﷺ.

479. al-Mu'jam al-Kabir (al-Tabarani) 4196No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «أَنَا لَا أَسْتَعِينُ بِمُشْرِكٍ»

     ✧ From the Prophet ﷺ, he said: “I do not seek help from a polytheist.”

480. al-Mu'jam al-Kabir (al-Tabarani) 4197No grade recorded

     «وَاللهِ لَقَدْ رَأَيْتُ الْيَوْمَ أَمْرًا مَا كُنْتُ أَظُنُّنِي أَرَاهُ إِنَّ قَوْمًا رَغِبُوا عَنْ هَدْيِ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ» يَقُولُ ذَلِكَ لِلَّذِينَ صَامُوا ثُمَّ قَالَ عِنْدَ ذَلِكَ «اللهُمَّ اقْبِضْنِي إِلَيْكَ»

     ✧ “By Allah, today I have seen a matter that I did not think I would see: a people who turned away from the guidance of the Messenger of Allah ﷺ and his Companions.” He said that about those who fasted, then he said at that: “O Allah, take me to You.”

481. al-Mu'jam al-Kabir (al-Tabarani) 4198No grade recorded

     بَعَثَنِي النَّبِيُّ ﷺ إِلَى قَيْصَرَ صَاحِبِ الرُّومِ بِكِتَابٍ فَقُلْتُ اسْتَأْذَنُوا لِرَسُولِ رَسُولِ اللهِ ﷺ فَأُتِيَ قَيْصَرُ فَقِيلَ لَهُ إِنَّ عَلَى الْبَابِ رَجُلًا يَزْعُمُ أَنَّهُ رَسُولُ رَسُولِ اللهِ ﷺ فَفَزِعُوا لِذَلِكَ فَقَالَ أَدْخِلْهُ فَأَدْخَلَنِي عَلَيْهِ وَعِنْدَهُ بَطَارِقَتُهُ فَأَعْطَيْتُهُ الْكِتَابَ فَقُرِئَ عَلَيْهِ فَإِذَا فِيهِ «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى قَيْصَرَ صَاحِبِ الرُّومِ» فَنَخَرَ ابْنُ أَخٍ لَهُ أَحْمَرُ أَزْرَقُ سَبِطٌ فَقَالَ لَا تَقْرَإِ الْكِتَابَ الْيَوْمَ بَدَأَ بِنَفْسِهِ وَكَتَبَ صَاحِبَ الرُّومِ لَمْ يَكْتُبْ مَلِكَ الرُّومِ قَالَ فَقُرِئَ الْكِتَابُ حَتَّى فَرَغَ مِنْهُمْ ثُمَّ أَمَرَهُمْ فَخَرَجُوا مِنْ عِنْدِهِ ثُمَّ بَعَثَ إِلَيَّ فَدَخَلْتُ عَلَيْهِ فَسَأَلَنِي فَأَخْبَرْتُهُ فَبَعَثَ إِلَى الْأَسْقُفِّ فَدَخَلَ عَلَيْهِ وَكَانَ صَاحِبَ أَمْرِهِمْ يَصْدُرُونَ عَنْ رَأْيَهُ وَعَنْ قَوْلِهِ فَلَمَّا قَرَأَ الْكِتَابَ قَالَ الْأُسْقُفُّ هُوَ وَاللهِ الَّذِي بَشَّرَنَا بِهِ مُوسَى وَعِيسَى الَّذِي كُنَّا نَنْتَظِرُ قَالَ قَيْصَرُ فَمَا تَأْمُرُنِي؟ قَالَ أَمَّا أَنَا فَإِنِّي مُصَدِّقُهُ ومُتَّبِعُهُ فَقَالَ قَيْصَرُ أَعْرِفُ أَنَّهُ كَذَلِكَ وَلَكِنْ لَا أَسْتَطِيعُ أَنْ أَفْعَلَ إِنْ فَعَلْتُ ذَهَبَ مُلْكِي وقَتَلَنِي الرُّومُ

     ✧ The Prophet ﷺ sent me to Caesar, the ruler of the Romans, with a letter. I said, 'Ask permission for the messenger of the Messenger of Allah ﷺ.' It was told to Caesar, 'There is a man at the door who claims that he is the messenger of the Messenger of Allah ﷺ.' They were alarmed at that. He said, 'Let him enter.' So he admitted me to him, and with him were his patricians. I gave him the letter, and it was read to him. In it was: 'In the name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Messenger of Allah, to Caesar, the ruler of the Romans.' A nephew of his, ruddy, blue-eyed, and lank-haired, snorted and said, 'Do not read the letter today. He began with himself and wrote "ruler of the Romans" and did not write "king of the Romans."' He said: The letter was read until they finished, then he ordered them and they left his presence. Then he sent for me, so I entered upon him. He asked me and I informed him. He sent for the bishop, and he entered upon him; he was the one in charge of their affairs, and they acted according to his opinion and his word. When he read the letter, the bishop said, 'By Allah, he is the one whom Moses and Jesus gave us glad tidings of, the one we have been waiting for.' Caesar said, 'What do you command me?' He said, 'As for me, I believe in him and follow him.' Caesar said, 'I know that it is so, but I cannot do it. If I do, my kingdom will be gone and the Romans will kill me.'

482. al-Mu'jam al-Kabir (al-Tabarani) 4199No grade recorded

     أَخَذَ رَسُولُ اللهِ ﷺ قِبَاطِي فَأَعْطَانِي قُبْطِيَّةً فَقَالَ «اصْدَعْهَا صَدْعَتَيْنِ فَاقْطَعْ أَحَدَهُمَا قَمِيصًا وأَعْطِ الْآخَرَ امْرَأَتَكَ لِتَخْتَمِرَ بِهَا» فَلَمَّا أَدْبَرَتُ قَالَ «مُرِ امْرَأَتَكَ أَنْ تَجْعَلَ تَحْتَ صَدْعَتِهَا ثَوْبًا لَا تَصِفُهَا»

     ✧ The Messenger of Allah ﷺ took some fine Egyptian linen (qibati) and gave me a qibtiyyah garment, saying: "Tear it into two pieces and cut one of them into a shirt, and give the other to your wife to cover her head with." When I turned away, he said: "Tell your wife to put under that torn piece another cloth so that it does not describe her."

483. al-Mu'jam al-Kabir (al-Tabarani) 3822No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى مَيْمُونَةَ فَقَدَّمَتْ إِلَيْهِ ضَبًّا مَطْبُوخًا بِتَمْرٍ فَقَالَتْ مَيْمُونَةُ أَخْبِرُوا رَسُولَ اللهِ ﷺ قَبْلَ أَنْ يَأْكُلَ فَلَمَّا أُخْبِرَ بِهِ أَمْسَكَ يَدَهُ عَنْهُ فَقَالُوا أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَكِنْ أَعَافُهُ» فَاجْتَرَّهُ خَالِدُ بْنُ الْوَلِيدِ فَأَكَلَهُ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَيْهِ

     ✧ The Messenger of Allah ﷺ entered upon Maymunah, and she brought him a cooked dabb (spiny-tailed lizard) with dates. Maymunah said, “Inform the Messenger of Allah ﷺ before he eats.” When he was informed of it, he held back his hand from it. They said, “Is it unlawful, O Messenger of Allah?” He said, “No, but I find it distasteful.” Khalid b. al-Walid pulled it over and ate it while the Messenger of Allah ﷺ watched him.

484. al-Mu'jam al-Kabir (al-Tabarani) 3824No grade recorded

     ثنا الْقَعْنَبِيُّ وَإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ قَالَا ثنا سُفْيَانُ بْنُ عُيَيْنَةَ ثنا عَمْرُو بْنُ دِينَارٍ حَدَّثَنِي أَبُو نَجِيحٍ عَنْ خَالِدِ بْنِ حَكِيمِ بْنِ حِزَامٍ قَالَ تَنَاوَلَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ رَجُلًا مِنْ أَهْلِ الْأَرْضِ بِشَيْءٍ فَكَلَّمَهُ فِيهِ خَالِدُ بْنُ الْوَلِيدِ فَقِيلَ لَهُ أَغَضِبَ الْأَمِيرَ؟ فَقَالَ إِنِّي لَمْ أُرِدْ أَنْ أُغْضِبَهُ وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ أَشَدُّهُمْ لِلنَّاسِ عَذَابًا فِي الدُّنْيَا»

     ✧ Al-Qa'nabi and Ibrahim b. Bashshar al-Ramadi narrated to us, saying: Sufyan b. 'Uyaynah narrated to us, saying: 'Amr b. Dinar narrated to us, saying: Abu Najih narrated to me from Khalid b. Hakim b. Hizam, who said: Abu 'Ubaydah b. al-Jarrah took hold of a man from the people of the earth over something, and Khalid b. al-Walid spoke to him about it. It was said to him, “Did you anger the commander?” He said, “I did not intend to anger him, but I heard the Messenger of Allah ﷺ say, ‘The people most severely punished on the Day of Resurrection will be those who were most severe in punishing people in this world.’”

485. al-Mu'jam al-Kabir (al-Tabarani) 3834No grade recorded

     سَبَّنِي عَمَّارٌ فِي عَهْدِ النَّبِيِّ ﷺ فَجِئْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ لَوْلَاكَ مَا سَبَّنِي ابْنُ سُمَيَّةَ فَقَالَ «مَهْلًا يَا خَالِدُ مَنْ سَبَّ عَمَّارًا سَبَّهُ اللهُ وَمَنْ حَقَّرَ عَمَّارًا حَقَّرَهُ اللهُ»

     ✧ 'Ammar insulted me during the time of the Prophet ﷺ, so I came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, were it not for you, the son of Sumayyah would not have insulted me.” He said, “Gently, O Khalid. Whoever insults 'Ammar, Allah insults him, and whoever belittles 'Ammar, Allah belittles him.”

486. al-Mu'jam al-Kabir (al-Tabarani) 3837No grade recorded

     أَنْ نُعَلِّمَهُ أَوْلَادَنَا الرَّمْيَ وَالْقُرْآنَ»

     ✧ “...that we teach our children archery and the Qurʾān.”

487. al-Mu'jam al-Kabir (al-Tabarani) 3838No grade recorded

     أَنَّهُ شَكَى إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنِّي أَجِدُ فَزَعًا بِاللَّيْلِ فَقَالَ أَلَا أُعَلِّمُكَ كَلِمَاتٍ عَلَّمَنِيهِنَّ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَزَعَمَ أَنَّ عِفْرِيتًا مِنَ الْجِنِّ يَكِيدُنِي قَالَ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَمِنْ شَرِّ مَا ذَرَأَ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَفِتَنِ النَّهَارِ وَمِنْ شَرِّ طَوَارِقِ اللَّيْلِ وَالنَّهَارِ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَانُ

     ✧ He complained to the Messenger of God ﷺ, saying: “I feel terror at night.” He said: “Shall I not teach you words that Jibrīl ﷺ taught me? He claimed that an ʿifrīt of the jinn was scheming against me.” He said: “I seek refuge in the perfect words of God, which neither a righteous nor a wicked person can surpass, from the evil of what descends from heaven and what ascends in it, from the evil of what He has scattered in the earth and what emerges from it, from the evil of the trials of the night and the trials of the day, and from the evil of the night visitors and day visitors, except a visitor who comes with good, O Merciful.”

488. al-Mu'jam al-Kabir (al-Tabarani) 3839No grade recorded

     لِيَ النَّبِيُّ ﷺ أَلَا أُعَلِّمُكَ كَلِمَاتٍ إِذَا قُلْتُهُنَّ نِمْتَ؟ قُلِ اللهُمَّ رَبَّ السَّمَاوَاتِ وَمَا أَظَلَّتْ وَرَبَّ الْأَرَضِينَ وَمَا أَقَلَّتْ وَرَبَّ الشَّيَاطِينِ وَمَا أَضَلَّتْ كُنْ لِي جَارًا مِنْ شَرِّ جَمِيعِ الْجِنِّ وَالْإِنْسِ وأَنْ يُفْرَطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ أَنْ يُؤْذِيَنِي عَزَّ جَارُكَ وَجَلَّ ثَنَاؤُكَ وَلَا إِلَهَ غَيْرُكَ

     ✧ The Prophet ﷺ said to me: “Shall I not teach you words that, if you say them, you will sleep? Say: O God, Lord of the heavens and what they shade, Lord of the earths and what they carry, Lord of the devils and what they lead astray, be for me a neighbour against the evil of all jinn and humans, that any of them may assault me or harm me. Mighty is Your protection, exalted is Your praise, and there is no god but You.”

489. al-Mu'jam al-Kabir (al-Tabarani) 3840No grade recorded

     عَنْ أَبِي عَبْدِ اللهِ الْأَشْعَرِيِّ ؓ أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا لَا يُتِمَّ رُكُوعَهُ يَنْقُرُ فِي سُجُودِهِ وَهُوَ يُصَلِّي فَقَالَ رَسُولُ اللهِ ﷺ «لَوْ مَاتَ هَذَا عَلَى حَالِهِ هَذِهِ مَاتَ عَلَى غَيْرِ مِلَّةِ مُحَمَّدٍ ﷺ» ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «مَثَلُ الَّذِي لَا يُتِمُّ رُكُوعَهُ ويَنْقُرُ فِي سُجُودِهِ مَثَلُ الْجَائِعِ يَأْكُلُ التَّمْرَةَ وَالتَّمْرَتَانِ لَا يُغْنِيَانِ عَنْهُ شَيْئًا» قَالَ أَبُو صَالِحٍ قُلْتُ لِأَبِي عَبْدِ اللهِ مَنْ حَدَّثَكَ بِهَذَا؟ عَنْ رَسُولِ اللهِ ﷺ قَالَ أُمَرَاءُ الْأَجْنَادِ عَمْرُو بْنُ الْعَاصِ وَخَالِدُ بْنُ الْوَلِيدِ وَشُرَحْبِيلُ بْنُ حَسَنَةَ سَمِعُوهُ مِنْ رَسُولِ اللهِ ﷺ

     ✧ From Abū ʿAbd Allāh al-Ashʿarī ؓ, that the Messenger of God ﷺ saw a man who did not complete his bowing, pecking in his prostration while he was praying. The Messenger of God ﷺ said: “If this man died in this state of his, he would die on other than the religion of Muḥammad ﷺ.” Then the Messenger of God ﷺ said: “The example of one who does not complete his bowing and pecks in his prostration is like a hungry person who eats one or two dates, which do not avail him anything.” Abū Ṣāliḥ said: I said to Abū ʿAbd Allāh: “Who told you this from the Messenger of God ﷺ?” He said: “The commanders of the armies: ʿAmr b. al-ʿĀṣ, Khālid b. al-Walīd, and Shuraḥbīl b. Ḥasana heard it from the Messenger of God ﷺ.”

490. al-Mu'jam al-Kabir (al-Tabarani) 3841No grade recorded

     وَالْهِنْدُ فِي أَنْفُسِنَا يَوْمَئِذٍ الْبَصْرَةُ وَأَنَا لِذَلِكَ كَارِهٌ قَالَ فَقَامَ رَجُلٌ فَقَالَ يَا أَبَا سُلَيْمَانَ اتَّقِ اللهَ ﷻ فَإِنَّ الْفِتَنَ قَدْ ظَهَرَتْ قَالَ وَابْنُ الْخَطَّابِ حَيٌّ؟ إِنَّمَا يَكُونُ بَعْدَهُ وَالنَّاسُ بِذِي بِلِّيَانَ وَذِي بِلِّيَانَ بِمَكَانِ كَذَا وَكَذَا فَيَنْظُرُ الرَّجُلُ فَيَتَفَكَّرُ هَلْ يَجِدُ مَكَانًا لَمْ يَنْزِلْ بِهِ مِثْلَ الَّذِي نَزَلَ بِمَكَانِهِ الَّذِي هُوَ مِنَ الْفِتْنَةِ وَالشَّرِّ فَلَا يَجِدُهُ قَالَ وَأُولَئِكَ الْأَيَّامُ الَّتِي ذَكَرَ رَسُولُ اللهِ ﷺ «بَيْنَ يَدَيِ السَّاعَةِ أَيَّامُ الْهَرْجِ» فَنَعُوذُ بِاللهِ أَنْ تَدْرِكَنَا وَإِيَّاكُمْ تِلْكَ الْأَيَّامُ

     ✧ “...and al-Hind, in our hearts at that time, was al-Baṣra, while I disliked that.” He said: A man stood and said: “O Abū Sulaymān, fear God ﷻ, for tribulations have appeared.” He said: “Is Ibn al-Khaṭṭāb alive? It will only be after him, and the people at Dhī Billiyān—and Dhī Billiyān is at such-and-such a place. A man will look and reflect whether he can find a place that has not been struck by the like of what struck his own place, of tribulation and evil, and he will not find it.” He said: “And those are the days that the Messenger of God ﷺ mentioned: ‘Before the Hour there will be days of harj.’ We seek refuge with God that those days should overtake us and you.”

491. al-Mu'jam al-Kabir (al-Tabarani) 3858No grade recorded

     رَسُولُ اللهِ ﷺ «لَوْ أَفْلَتَ أَحَدٌ مِنْ ضَمَّةِ الْقَبْرِ لَأَفْلَتَ هَذَا الصَّبِيُّ»

     ✧ The Messenger of God ﷺ said: "If anyone were to escape the squeeze of the grave, this child would have escaped it."

492. al-Mu'jam al-Kabir (al-Tabarani) 3859No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «كِيلُوا طَعَامَكُمْ يُبَارَكْ لَكُمْ فِيهِ»

     ✧ The Messenger of God ﷺ said: "Measure your food, and you will be blessed in it."

493. al-Mu'jam al-Kabir (al-Tabarani) 3860No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

     ✧ From the Messenger of God ﷺ, he said: "Angels do not enter a house in which there is a dog or an image."

494. al-Mu'jam al-Kabir (al-Tabarani) 3873No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنْ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلِ الْحَمَّامَ إِلَّا بِمِئْزَرٍ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ مِنْ نِسَائِكُمْ فَلَا تَدْخُلْنَ الْحَمَّامَ»

     ✧ The Messenger of Allah ﷺ said: "Whoever believes in Allah and the Last Day should honor his guest. Whoever believes in Allah and the Last Day should honor his neighbor. Whoever believes in Allah and the Last Day should not enter the bathhouse except with a waist-wrapper, and whoever of your women believes in Allah and the Last Day should not enter the bathhouse."

495. al-Mu'jam al-Kabir (al-Tabarani) 3874No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِطَعَامٍ أَصَابَ مِنْهُ ثُمَّ بَعَثَ بِهِ إِلَيْنَا فَأُتِينَا بِطَعَامٍ لَمْ يُصِبْ مِنْهُ شَيْئًا فَقُلْتُ لِلْمَرْأَةِ لَا تَعْجَلِي فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «إِنَّ هَذِهِ الْبَقْلَةَ وَأَنَا أَكْرَهُ رِيحَهَا» فَقَالَ أَبُو أَيُّوبَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ فِيهِ يَا رَسُولَ اللهِ

     ✧ When the Messenger of Allah ﷺ was brought food, he would eat some of it and then send it to us. We were brought food that he had not eaten from at all. I said to the woman, "Do not be hasty." I went to the Prophet ﷺ and mentioned that to him. He said, "This herb—I dislike its smell." Abu Ayyub said, "I dislike what you dislike, O Messenger of Allah."

496. al-Mu'jam al-Kabir (al-Tabarani) 3875No grade recorded

     مَا صَلَّيْتُ وَرَاءَ نَبِيِّكُمْ ﷺ إِلَّا سَمِعْتُهُ حِينَ يَنْصَرِفُ مِنْ صَلَاتِهِ يَقُولُ «اللهُمَّ اغْفِرْ لِي خَطَئِي وذُنُوبِي كُلَّهَا اللهُمَّ وانْعِشْنِي وَاجْبُرْنِي وَارْزُقْنِي وَاهْدِنِي لِصَالِحِ الْأَعْمَالِ وَالْأخْلَاقِ وَإِنَّهُ لَا يَهْدِي لِصَالِحِهَا وَلَا يَصْرِفُ شَيْئَهَا إِلَّا أَنْتَ»

     ✧ I never prayed behind your Prophet ﷺ except that I heard him when he finished his prayer saying: "O Allah, forgive me all my errors and sins. O Allah, revive me, restore me, provide for me, and guide me to righteous deeds and character, for none guides to their righteousness and none turns away any of their evil except You."

497. al-Mu'jam al-Kabir (al-Tabarani) 3898No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْلَةَ أُسْرِيَ بِي مَرَرْتُ بِإِبْرَاهِيمَ ﷺ فَقَالَ يَا جِبْرِيلُ مَنْ هَذَا مَعَكَ؟ قَالَ مُحَمَّدٌ فَسَلَّمَ عَلَيَّ وَرَحَّبَ بِي وَقَالَ مُرْ أُمَّتَكَ أَنْ يُكْثِرُوا مِنْ غَرْسِ الْجَنَّةِ فَإِنَّ تُرْبَتَهَا طَيْبَةٌ وَاسِعَةٌ فَقُلْتُ وَمَا غَرْسُ الْجَنَّةِ؟ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»

     ✧ I heard the Messenger of Allah ﷺ say: "On the night I was taken on the Night Journey, I passed by Ibrahim ﷺ. He said: 'O Jibril, who is this with you?' He said: 'Muhammad.' He greeted me and welcomed me, and said: 'Command your ummah to plant abundantly in Paradise, for its soil is good and vast.' I said: 'What is the planting of Paradise?' He said: 'La hawla wa la quwwata illa billah (There is no power and no strength except with Allah).'"

498. al-Mu'jam al-Kabir (al-Tabarani) 3899No grade recorded

     لِي أَبُو أَيُّوبَ الْأَنْصَارِيُّ أَلَا أُعَلِّمُكَ كَلِمَةً عَلَّمَنِيهَا رَسُولُ اللهِ ﷺ؟ قُلْتُ بَلَى يَا عَمِّ قَالَ إِنَّ رَسُولَ اللهِ ﷺ حِينَ نَزَلَ عَلَيَّ قَالَ «أَلَا أُعَلِّمُكَ يَا أَبَا أَيُّوبَ كَلِمَةً مِنْ كَنْزِ الْجَنَّةِ؟» قُلْتُ بَلَى يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي قَالَ «أَكْثِرْ مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»

     ✧ Abu Ayyub al-Ansari said to me: 'Shall I not teach you a word that the Messenger of Allah ﷺ taught me?' I said: 'Yes, uncle.' He said: 'When the Messenger of Allah ﷺ stayed with me, he said: "Shall I not teach you, Abu Ayyub, a word from the treasure of Paradise?" I said: "Yes, O Messenger of Allah, may my father and mother be sacrificed for you." He said: "Increase in saying: La hawla wa la quwwata illa billah (There is no power and no strength except with Allah)."'

499. al-Mu'jam al-Kabir (al-Tabarani) 3900No grade recorded

     لِي أَلَا آمُرُكَ بِمَا أَمَرَنِي بِهِ رَسُولُ اللهِ ﷺ؟ «أَنْ أَكْثِرْ مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ فَإِنَّهَا مِنْ كُنُوزِ الْجَنَّةِ»

     ✧ He said to me: 'Shall I not command you with what the Messenger of Allah ﷺ commanded me? To increase in saying: La hawla wa la quwwata illa billah (There is no power and no strength except with Allah), for it is among the treasures of Paradise.'

500. al-Mu'jam al-Kabir (al-Tabarani) 3920No grade recorded

     سَأَلْتُ أَبَا أَيُّوبَ الْأَنْصَارِيَّ صَاحِبَ النَّبِيِّ ﷺ كَيْفَ كَانَتِ الضَّحَايَا فِيكُمْ فِي عَهْدِ رَسُولِ اللهِ ﷺ؟ قَالَ «كَانَ الرَّجُلُ فِي عَهْدِ النَّبِيِّ ﷺ يُضَحِّي بِالشَّاةِ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ فَيَأْكُلُونَ وَيُطْعِمُونَ مِنْهَا ثُمَّ تَبَاهَى النَّاسُ فَكَانَ كَمَا تَرَى»

     ✧ I asked Abū Ayyūb al-Anṣārī, the Companion of the Prophet ﷺ, “How were sacrifices among you in the time of the Messenger of Allah ﷺ?” He said, “In the time of the Prophet ﷺ, a man would sacrifice a sheep on behalf of himself and his household, and they would eat from it and feed others from it; then people began to vie with one another, and it became as you see.”

Showing the first 500 hadith of this chapter.