47. Chapter of Fā (Female)

1. al-Mu'jam al-Kabir (al-Tabarani) 21339No grade recorded

   قُلْتُ لِأُمِّي فَاطِمَةُ بِنْتُ أَسَدِ بْنِ هَاشِمٍ «اكْفِي فَاطِمَةَ بِنْتَ رَسُولِ اللهِ ﷺ سِقَايَةَ الْمَاءِ وَالذَّهَابَ فِي الْحَاجَةِ وتَكْفِيكِ خِدْمَةَ الدَّاخِلِ الطَّحْنَ وَالْعَجْنَ»

   ✧ I said to my mother, Fatimah bt. Asad b. Hashim: 'Suffice Fatimah bt. the Messenger of Allah ﷺ for carrying water and going for needs, and she will suffice you for the service of the inside: grinding and kneading.'

2. al-Mu'jam al-Kabir (al-Tabarani) 21340No grade recorded

   «مَاتَ مَوْلًى لِي وَتَرَكَ ابْنَتَهُ فَقَسَمَ رَسُولُ اللهِ ﷺ مَالَهُ بَيْنِي وَبَيْنَ ابْنَتِهِ فَجَعَلَ لِيَ النِّصْفَ وَلَهَا النِّصْفَ»

   ✧ A client of mine died and left his daughter, so the Messenger of God ﷺ divided his wealth between me and his daughter, giving me half and her half.

3. al-Mu'jam al-Kabir (al-Tabarani) 21341No grade recorded

   «مَاتَ لَنَا مُكَاتَبٌ هِيَ أَعْتَقَتْهُ فَتَرَكَ ابْنَتَهُ وَإِنَّ رَسُولَ اللهِ ﷺ قَسَمَ مِيرَاثَهُ فَأَعْطَى ابْنَتَهُ النِّصْفَ وَأَعْطَى أُمَّ الْفَضْلِ النِّصْفَ الْبَاقِي»

   ✧ A slave of ours who had a contract of manumission died—she had freed him—and he left his daughter. The Messenger of God ﷺ divided his inheritance, giving his daughter half and Umm al-Fadl the remaining half.

4. al-Mu'jam al-Kabir (al-Tabarani) 21342No grade recorded

   «أَنَّهَا أَعْتَقَتْ مَمْلُوكًا لَهَا فَمَاتَ وَتَرَكَ ابْنَتَهُ وَمَوْلَاتَهُ بِنْتَ حَمْزَةَ فَوَرِثَتْهُ بِنْتَهُ النِّصْفَ وَبِنْتَ حَمْزَةَ النِّصْفَ»

   ✧ She freed a slave of hers, then he died and left his daughter and his mistress, the daughter of Hamzah. His daughter inherited half, and the daughter of Hamzah inherited half.

5. al-Mu'jam al-Kabir (al-Tabarani) 21344No grade recorded

   «أَنَّ ابْنَةَ حَمْزَةَ أَعْتَقَتْ غُلَامًا فَمَاتَ وَتَرَكَ ابْنَةً فَقَسَمَ بَيْنَهُمَا»

   ✧ The daughter of Hamzah freed a slave boy, and he died leaving a daughter, so he divided it between the two of them.

6. al-Mu'jam al-Kabir (al-Tabarani) 21345No grade recorded

   «أَنَّ ابْنَةَ حَمْزَةَ مَاتَ مَوْلَاهَا وَتَرَكَ ابْنَتَهُ وَابْنَةَ حَمْزَةَ فَقَسَمَ رَسُولُ اللهِ ﷺ الْمَالَ بَيْنَهُمَا نِصْفَيْنِ»

   ✧ The daughter of Hamzah's client died leaving his daughter and the daughter of Hamzah, so the Messenger of God ﷺ divided the wealth between them in two halves.

7. al-Mu'jam al-Kabir (al-Tabarani) 21346No grade recorded

   «أَنَّ ابْنَةَ حَمْزَةَ أَعْتَقَتْ غُلَامًا فَمَاتَ وَتَرَكَ ابْنَةً لَهُ فَأَعْطَى النَّبِيُّ ﷺ ابْنَةَ حَمْزَةَ النِّصْفَ وَابْنَتَهُ النِّصْفَ»

   ✧ The daughter of Hamzah freed a slave boy, and he died leaving a daughter, so the Prophet ﷺ gave the daughter of Hamzah half and his daughter half.

8. al-Mu'jam al-Kabir (al-Tabarani) 21347No grade recorded

   «أَعْتَقَتِ ابْنَةُ حَمْزَةَ غُلَامًا فَمَاتَ وَتَرَكَ ابْنَةً فَأَخَذَتْ بِنْتُ حَمْزَةَ النِّصْفَ وَابْنَتُهُ النِّصْفَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»

   ✧ The daughter of Hamzah freed a slave boy, and he died leaving a daughter. The daughter of Hamzah took half and his daughter took half during the time of the Messenger of God ﷺ.

9. al-Mu'jam al-Kabir (al-Tabarani) 21348No grade recorded

   أَنَّهُ قَالَ «هَلْ تَدْرِي مَا ابْنَةُ حَمْزَةَ مِنِّي؟ هِيَ أُخْتِي لِأُمِّي أَعْتَقَتْ رَجُلًا فَمَاتَ فَقَسِّمَ مِيرَاثُهُ بَيْنَهَا وَبَيْنَهَا» قُلْتُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ؟ قَالَ «عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»

   ✧ He said: "Do you know what the daughter of Hamzah is to me? She is my sister through my mother. She freed a man, and he died, so his inheritance was divided between her and her." I said: "During the time of the Messenger of God ﷺ?" He said: "During the time of the Messenger of God ﷺ."

10. al-Mu'jam al-Kabir (al-Tabarani) 21349No grade recorded

    «أَنَّ ابْنَةً لِحَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ أَعْتَقَتْ غُلَامًا لَهَا فَمَاتَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَتَرَكَ ابْنَةً لَهُ فَاقْتَسَمَا الْمَالَ بَيْنَهُمَا نِصْفَيْنِ»

    ✧ A daughter of Hamzah b. ʿAbd al-Muttalib freed a slave boy of hers, and he died during the time of the Messenger of God ﷺ leaving a daughter, so the two of them divided the wealth between them in two halves.

11. al-Mu'jam al-Kabir (al-Tabarani) 21350No grade recorded

    «أَعْتَقَتْ بِنْتُ حَمْزَةَ غُلَامًا لَهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَمَاتَ وَتَرَكَ ابْنَةً فَأَعْطَى النَّبِيُّ ﷺ ابْنَةَ حَمْزَةَ النِّصْفَ وَأَعْطَى ابْنَتَهُ النِّصْفَ»

    ✧ The daughter of Hamzah freed a slave boy of hers during the time of the Messenger of God ﷺ, and he died leaving a daughter. So the Prophet ﷺ gave the daughter of Hamzah half and gave his daughter half.

12. al-Mu'jam al-Kabir (al-Tabarani) 21351No grade recorded

    «أَنَّ مَوْلًى لَابْنَةِ حَمْزَةَ مَاتَ وَتَرَكَ ابْنَتَهُ وَبِنْتَ حَمْزَةَ فَأَعْطَى النَّبِيُّ ﷺ ابْنَتَهُ النِّصْفَ وَابْنَةَ حَمْزَةَ النِّصْفَ»

    ✧ A client of the daughter of Hamzah died leaving his daughter and the daughter of Hamzah, so the Prophet ﷺ gave his daughter half and the daughter of Hamzah half.

13. al-Mu'jam al-Kabir (al-Tabarani) 21352No grade recorded

    «أَنَّ ابْنَةً لِحَمْزَةَ وَهِيَ أُخْتٌ لِعَبْدِ اللهِ بْنِ شَدَّادِ بْنِ الْهَادِ لِأُمِّهِ مَاتَ مَوْلَاهَا وَتَرَكَ ابْنَتَهُ وَابْنَةَ حَمْزَةَ فَقَسَمَ رَسُولُ اللهِ ﷺ الْمَالَ نِصْفَيْنِ»

    ✧ A daughter of Hamzah, who was a sister of ʿAbd Allah b. Shaddad b. al-Had through his mother, her client died leaving his daughter and the daughter of Hamzah, so the Messenger of God ﷺ divided the wealth into two halves.

14. al-Mu'jam al-Kabir (al-Tabarani) 21353No grade recorded

    أَهْدَى إِلَيَّ رَسُولُ اللهِ ﷺ حُلَّةً مُسَيَّرَةً بِحَرِيرٍ فَقَالَ لِي «اجْعَلْهَا خُمُرًا بَيْنَ الْفَوَاطِمِ» فَشَقَقْتُ مِنْهَا ثَلَاثَةَ أَخْمِرَةً خِمَارًا لِفَاطِمَةَ بِنْتِ أَسَدٍ وَخِمَارًا لِفَاطِمَةَ بِنْتِ مُحَمَّدٍ ﷺ وَخِمَارًا لِفَاطِمَةَ بِنْتِ حَمْزَةَ

    ✧ The Messenger of Allah ﷺ gifted me a striped silk garment and told me, “Make it into veils among the Fatimahs.” So I tore from it three veils: a veil for Fatimah bt. Asad, a veil for Fatimah bt. Muhammad ﷺ, and a veil for Fatimah bt. Hamza.

15. al-Mu'jam al-Kabir (al-Tabarani) 21354No grade recorded

    قَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ النَّبِيُّ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي»

    ✧ Fatimah bt. Abi Hubaysh said, “O Messenger of Allah, I am a woman who has prolonged vaginal bleeding and do not become pure. Should I abandon the prayer?” The Prophet ﷺ said, “That is only a vein, not menstruation. When menstruation begins, abandon the prayer, and when it ends, wash the blood from yourself, then pray.”

16. al-Mu'jam al-Kabir (al-Tabarani) 21355No grade recorded

    أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ كَانَتْ تُسْتَحَاضُ فَسَأَلَتْ رَسُولَ اللهِ ﷺ فَقَالَ «إِنَّمَا هُوَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي»

    ✧ Fatimah bt. Abi Hubaysh used to have prolonged vaginal bleeding, so she asked the Messenger of Allah ﷺ. He said, “It is only a vein, not menstruation. When menstruation begins, leave the prayer, and when it ends, perform ghusl and pray.”

17. al-Mu'jam al-Kabir (al-Tabarani) 21356No grade recorded

    أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ قَالَتْ يَا رَسُولَ اللهِ إِنِّي لَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي عَنْكِ الدَّمَ وَصَلِّي»

    ✧ that Fatimah b. Abu Hubaysh said: "O Messenger of Allah, I have irregular bleeding, shall I abandon the prayer?" The Messenger of Allah ﷺ said to her: "That is only from a vein and it is not menstruation. When the menstruation begins, then abandon the prayer, and when it ends, wash off the blood and pray."

18. al-Mu'jam al-Kabir (al-Tabarani) 21357No grade recorded

    جَاءَتْ فَاطِمَةُ بِنْتُ حُبَيْشٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنِّي مُسْتَحَاضَةٌ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ «إِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِيها قَدْرَهَا ثُمَّ اغْسِلِي الدَّمَ وَصَلِّي»

    ✧ Fatimah bt. Hubaysh came to the Prophet ﷺ and said, “I have prolonged vaginal bleeding. Should I abandon the prayer?” He said, “When menstruation begins, leave it for its usual duration, then wash away the blood and pray.”

19. al-Mu'jam al-Kabir (al-Tabarani) 21358No grade recorded

    أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتَفْتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي أَسْتَحِيضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «ذَاكَ عِرْقٌ وَلَيْسَ بِحَيْضَةٍ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي فَإِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ»

    ✧ Fatimah bt. Abi Hubaysh sought the Prophet’s ﷺ legal opinion and said, “I have prolonged vaginal bleeding and do not become pure. Should I abandon the prayer?” He said, “That is a vein, not menstruation. When menstruation begins, abandon the prayer, and when it ends, wash the blood from yourself and perform wudu, for it is only a vein, not menstruation.”

20. al-Mu'jam al-Kabir (al-Tabarani) 21359No grade recorded

    جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي»

    ✧ Fatimah bt. Abi Hubaysh came to the Prophet ﷺ and said, “I have prolonged vaginal bleeding and do not become pure. Should I abandon the prayer?” He said, “That is only a vein, not menstruation. When menstruation begins, abandon the prayer, and when it ends, wash the blood from yourself and pray.”

21. al-Mu'jam al-Kabir (al-Tabarani) 21360No grade recorded

    أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ جَاءَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ أَثَرَ الدَّمِ وَصَلِّي»

    ✧ Fatimah bt. Abi Hubaysh came to the Messenger of Allah ﷺ and said, “I am a woman who has prolonged vaginal bleeding and do not become pure. Should I abandon the prayer?” He said, “That is only a vein, not menstruation. When menstruation begins, abandon the prayer, and when it ends, wash away the traces of blood from yourself and pray.”

22. al-Mu'jam al-Kabir (al-Tabarani) 21361No grade recorded

    يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ وَلَا يَنْقَطِعُ عَنِّي الدَّمُ قَالَ «دَعِي الصَّلَاةَ أَيَّامَ حَيْضَتِكِ فَإِذَا ذَهَبَ أَيَّامُ حَيْضَتِكِ فَاغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلَاةٍ»

    ✧ “O Messenger of Allah, I have prolonged vaginal bleeding and the blood does not stop from me.” He said, “Abandon the prayer during the days of your menstruation. When the days of your menstruation pass, perform ghusl and perform wudu for every prayer.”

23. al-Mu'jam al-Kabir (al-Tabarani) 21362No grade recorded

    ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ حَدَّثَنِي أَبِي مَسْلَمَةُ بْنُ قَعْنَبٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي»

    ✧ Abdullah b. Maslama al-Qa’nabi narrated to us, my father Maslama b. Qa’nab narrated to me, from Hisham b. Urwa, from his father, from Aisha, that Fatimah bt. Abi Hubaysh came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, I have prolonged vaginal bleeding and do not become pure. Should I abandon the prayer?” The Messenger of Allah ﷺ said, “That is only a vein, not menstruation. When menstruation begins, abandon the prayer, and when it ends, wash the blood from yourself and pray.”

24. al-Mu'jam al-Kabir (al-Tabarani) 21363No grade recorded

    أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ وَأَرَى الدَّمَ فَأَمَرَهَا أَنْ تَقْعُدَ أَيَّامَ أَقْرَائِهَا فَإِذَا كَانَ عِنْدَ طُهْرِهَا اغْتَسَلَتْ ثُمَّ تَوَضَّأَتْ لِكُلِّ صَلَاةٍ وَقَالَ «إِنَّمَا هُوَ عِرْقٌ مِنْكِ»

    ✧ Fatimah bt. Abi Hubaysh came to the Prophet ﷺ and said, “I have prolonged vaginal bleeding and I see blood.” He ordered her to sit out the days of her menstrual cycles. When her time of purity came, she performed ghusl, then performed wudu for every prayer. He said, “It is only a vein from you.”

25. al-Mu'jam al-Kabir (al-Tabarani) 21364No grade recorded

    جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ الْأَسَدِيَّةُ إِلَى رَسُولِ اللهِ ﷺ تَسْتَفْتِيهِ وَكَانَتِ امْرَأَةً تُسْتَحَاضُ فَقَالَتْ وَاللهِ يَا رَسُولَ اللهِ مَا أَطْهُرُ أَفَأَتْرُكُ الصَّلَاةَ لِهَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتْ فَاتْرُكِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي»

    ✧ Fatimah bt. Abi Hubaysh al-Asadiyya came to the Messenger of Allah ﷺ seeking his legal opinion. She was a woman who had prolonged vaginal bleeding and said, “By Allah, O Messenger of Allah, I do not become pure. Should I abandon the prayer because of this?” The Messenger of Allah ﷺ said, “That is only a vein, not menstruation. When it begins, abandon the prayer, and when it ends, wash the blood from yourself, then pray.”

26. al-Mu'jam al-Kabir (al-Tabarani) 21365No grade recorded

    يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَتْرُكُ الصَّلَاةَ إِذًا؟ قَالَ إِنَّ تِيكَ لَيْسَتْ بِالْحَيْضَةِ إِنَّمَا عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلَاةَ وَإِذَا وَلَّتْ أَوْ قَالَ أَدْبَرَتْ فَاغْتَسِلِي عَنْكِ الدَّمَ وَصَلِّي

    ✧ “O Messenger of Allah, I have prolonged vaginal bleeding and do not become pure. Should I then abandon the prayer?” He said, “That is not menstruation; it is only a vein. When menstruation begins, abandon the prayer, and when it departs” or he said “ends,” “perform ghusl to wash away the blood and pray.”

27. al-Mu'jam al-Kabir (al-Tabarani) 21366No grade recorded

    عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ مِنْ بَنِي أَسَدِ قُرَيْشٍ أَنَّهَا أَتَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ لَهَا أَنَّهَا تُسْتَحَاضُ فَزَعَمَتْ فَاطِمَةُ أَنَّهُ قَالَ «إِنَّمَا ذَلِكَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ أَثَرَ الدَّمِ ثُمَّ صَلِّي»

    ✧ From Fatimah bt. Qays, of Banu Asad of Quraysh, that she came to the Messenger of God ﷺ and mentioned to her that she was suffering from prolonged menstrual bleeding. Fatimah claimed that he said: "That is only a vein. When the menstrual period comes, then abandon the prayer; and when it departs, then wash away the trace of blood from yourself, then pray."

28. al-Mu'jam al-Kabir (al-Tabarani) 21369No grade recorded

    تَنَاوَلْتُ مِنْ قِدْرٍ لَنَا فَاحْتَرَقَتْ يَدِي فَانْطَلَقَتْ بِي أُمِّي إِلَى رَجُلٍ جَالِسٍ فِي الْجَبَّانَةِ فَقَالَتْ لَهُ يَا رَسُولَ اللهِ فَقَالَ «لَبَّيْكِ وَسَعْدَيْكِ» ثُمَّ أَدْنَتْنِي مِنْهُ فَجَعَلَ يَنْفُثُ وَيَتَكَلَّمُ كَلَامًا لَا أَدْرِي مَا هُوَ فَسَأَلَتْ أُمِّي بَعْدَ ذَلِكَ مَا كَانَ يَقُولُ؟ فَقَالَتْ كَانَ يَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شَافِي إِلَّا أَنْتَ»

    ✧ I reached into a pot of ours and burned my hand. My mother took me to a man sitting in the cemetery and said to him, "O Messenger of God." He said, "At your service, and at your command." Then she brought me close to him. He began to blow gently and speak words I did not know what they were. My mother asked afterwards what he used to say. She said he used to say: "Remove the affliction, Lord of the people. Heal, for You are the Healer; there is no healer except You."

29. al-Mu'jam al-Kabir (al-Tabarani) 21370No grade recorded

    «أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ ذَهَبَ بِهَا وبِأُخْتِها هِنْدٍ تُبايِعانِ رَسُولَ اللهِ ﷺ» فَلَمَّا اشْتَرَطَ عَلَيْهِنَّ قَالَتْ هِنْدٌ أَوَ تَعْلَمُ فِي نِسَاءِ قَوْمِكَ مِنْ هَذِهِ الْهِناتِ وَالْعَاهَاتِ شَيْئًا؟ فَقَالَ أَبُو حُذَيْفَةَ بايِعِيهِ فَهَكَذَا تُشْتَرَطُ

    ✧ "Abu Hudhayfah b. Utbah went with her and her sister Hind to pledge allegiance to the Messenger of God ﷺ." When he stipulated conditions upon them, Hind said, "Or do you know of any of these faults and blemishes among the women of your people?" Abu Hudhayfah said, "Pledge allegiance to him, for thus are the conditions stipulated."

30. al-Mu'jam al-Kabir (al-Tabarani) 21373No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَجْعَلْ لَهَا سُكْنَى وَلَا نَفَقَةً»

    ✧ "The Messenger of God ﷺ did not assign her any lodging or maintenance."

31. al-Mu'jam al-Kabir (al-Tabarani) 21391No grade recorded

    أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا وَسَأَلَهَا مَا حَمَلَهَا عَلَى الِانْتِقَالِ قَبْلَ أَنْ تَنْقَضِي عِدَّتُهَا؟ فَأَرْسَلَتْ تُخْبِرُهُ أَنَّ خَالَتَهَا فَاطِمَةَ بِنْتَ قَيْسٍ أَفْتَتْهَا أَنَّ رَسُولَ اللهِ ﷺ أَفْتَاهَا بِالْخُرُوجِ أَوِ الِانْتِقَالِ حِينَ طَلَّقَهَا أَبُو عَمْرِو بْنُ حَفْصٍ الْمَخْزُومِيُّ فَأَرْسَلَ مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ يَسْأَلُهَا عَنْ ذَلِكَ فَأَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ الْمَخْزُومِيُّ قَالَتْ وَكَانَ رَسُولُ اللهِ ﷺ أَمَّرَ عَلِيًّا عَلَى بَعْضِ الْيَمَنِ فَخَرَجَ مَعَهُ زَوْجُهَا وَبَعَثَ إِلَيْهَا بِتَطْلِيقَةٍ بَقِيَتْ لَهَا وَأَمَرَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْحَارِثَ بْنَ هِشَامٍ أَنْ يُنْفِقَا عَلَيْهِ فَقَالَا وَاللهِ مَا لَهَا نَفَقَةٌ إِلَّا أَنْ تَكُونَ حَامِلًا وَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ انْتَقِلُ يَا رَسُولَ اللهِ؟ قَالَ «عِنْدَ ابْنِ أُمِّ مَكْتُومٍ» وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يُبْصِرُهَا فَلَمْ تَزَلْ هُنَاكَ حَتَّى مَضَتْ عِدَّتُهَا فَأَنْكَحَهَا النَّبِيُّ ﷺ أُسَامَةَ بْنَ زَيْدٍ فَرَجَعَ قَبِيصَةُ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ مَرْوَانُ لَمْ أَسْمَعْ هَذَا الْحَدِيثَ إِلَّا مِنِ امْرَأَةٍ فَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا قَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا ذَلِكَ بَيْنِي وَبَيْنَكَ كِتَابُ اللهِ قَالَ اللهُ {فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ} إِلَى قَوْلِهِ {لَا تَدْرِي لَعَلَّ اللهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا} قَالَتْ وَأَيُّ أَمْرٍ يُحْدِثُ بَعْدَ الثَّلَاثِ وإِنَّما هِيَ مُرَاجَعَةُ الرَّجُلِ امْرَأَتَهُ فَكَيْفَ تَقُولُونَ لَا نَفَقَةَ لَهَا إِنْ لَمْ تَكُنْ حَامِلًا؟ فَكَيْفَ تُحْبَسُ امْرَأَةٌ بِغَيْرِ نَفَقَةٍ؟

    ✧ To return to her dwelling, and he asked her what prompted her to move before her waiting period ended. She sent to inform him that her maternal aunt Fatimah bint Qays had given her the ruling that the Messenger of God ﷺ had ruled for her when Abu ʿAmr b. Hafs al-Makhzumi divorced her—she was to go out, or move. Marwan sent Qabisah b. Dhu'ayb to Fatimah bint Qays to ask her about that, and she informed him that she had been the wife of Abu ʿAmr b. Hafs al-Makhzumi. She said: The Messenger of God ﷺ had appointed ʿAli over part of Yemen, and her husband went out with him. He sent her a divorce that remained for her, and he instructed ʿAyyash b. Abi Rabiʿah and al-Harith b. Hisham to spend on her. They said, "By God, she has no maintenance unless she is pregnant." She asked his permission to move, and he permitted her. She said, "Where shall I move, O Messenger of God?" He said, "To Ibn Umm Maktum," and he was blind; she could put down her garments with him and he would not see her. She remained there until her waiting period ended, and the Prophet ﷺ married her to Usamah b. Zayd. Qabisah returned to Marwan and informed him of that, and Marwan said, "I have not heard this tradition except from a woman; we shall adhere to the established practice that we found the people upon." Fatimah said when that reached her, "Between me and you is the Book of God. God said, 'Divorce them at their waiting periods' up to His saying, 'You do not know; perhaps God will bring about something after that.'" She said, "What matter will be brought about after the three divorces? It is only the man's taking back his wife. So how can you say she has no maintenance if she is not pregnant? How can a woman be detained without maintenance?"

32. al-Mu'jam al-Kabir (al-Tabarani) 21393No grade recorded

    «لِأَنَّ رَسُولَ اللهِ ﷺ أَمَرَنِي بِذَلِكَ» ثُمَّ قَصَّتْ حَدِيثَهَا فَقَالَتْ وَأَنَا أُخَاصِمُكُمْ بِكِتَابِ اللهِ يَقُولُ اللهُ فِي كِتَابِهِ {إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللهَ رَبُّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ} {لَا تَدْرِي لَعَلَّ اللهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا} وَلَمْ يَكُنِ الْحَبْسُ للرَّجْعَةِ ثُمَّ قَالَ {فَإِذَا بَلَغْنَ أَجَلَهُنَّ} الثَّالِثُ {فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ} وَاللهِ مَا ذَكَرَ اللهُ بَعْدَ الثَّالِثَةِ حَبْسًا بَعْدَمَا أَمَرَنِي بِهِ رَسُولُ اللهِ ﷺ قَالَ فَرَجَعْتُ إِلَى مَرْوَانَ فَأَخْبَرْتُهُ فَقَالَ «حَدِيثُ امْرَأَةٍ حَدِيثُ امْرَأَةٍ ثُمَّ أَمَرَ بِالْمَرْأَةِ فَرُدَّتْ إِلَى بَيْتِهَا حَتَّى انْقَضَتْ عِدَّتُهَا»

    ✧ "Because the Messenger of Allah ﷺ commanded me to do that." Then she related her story and said, "I argue against you with the Book of Allah. Allah says in His Book: {When you divorce women, divorce them at their 'iddah, and keep count of the 'iddah, and fear Allah, your Lord. Do not turn them out of their houses, nor shall they leave, unless they commit a clear immorality.} {You do not know; perhaps Allah will bring about after that a matter.} The confinement was not for the sake of revocation. Then He said: {When they have reached their term} the third, {then retain them with kindness or release them with kindness.} By Allah, Allah did not mention after the third any confinement after the Messenger of Allah ﷺ commanded me to do that." He said: So I returned to Marwan and informed him, and he said, "The statement of a woman, the statement of a woman." Then he ordered regarding the woman, and she was returned to her house until her 'iddah was completed."

33. al-Mu'jam al-Kabir (al-Tabarani) 21397No grade recorded

    دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ وَكَانَ زَوْجُهَا طَلَّقَهَا ثَلَاثًا فَقَالَتْ مَتَّعَنِي بِثَلَاثَةِ آصُعٍ شَعِيرٍ وَثَلَاثَةِ آصُعٍ تَمْرٍ قَالَتْ وَأَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَكُونَ عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ مَكْفُوفُ الْبَصَرِ لَا يَرَانِي حِينَ اخْلَعُ خِمَارِي قَالَ «فَإِذَا حَلَلْتِ فَلَا تَسْبِقِينِي» فَلَمَّا حَلَلْتُ قَالَ رَسُولُ اللهِ ﷺ «أَذَكَرَكِ أَحَدٌ؟» قُلْتُ نَعَمْ مُعَاوِيَةُ وَأَبُو جَهْمٍ فَقَالَ رَسُولُ اللهِ ﷺ «أَمَّا أَبُو جَهْمٍ فَشَدِيدُ الْخُلُقِ عَلَى نِسَائِهِ وَأَمَّا مُعَاوِيَةُ فَلَا مَالَ لَهُ وَلَكِنِ انْكِحِي أُسَامَةَ» فَقُلْتُ أُسَامَةُ تَهَاوُنًا بِأَمْرِ أُسَامَةَ ثُمَّ قُلْتُ سَمْعًا وَطَاعَةً لِلَّهِ وَرَسُولِهِ فَزَوَّجَنِي أُسَامَةَ «فَكَرَمَنِي اللهُ بِابْنِ زَيْدٍ وشَرَّفَنِي اللهُ بِابْنِ زَيْدٍ ونَفَعَنِي اللهُ بِابْنِ زَيْدٍ»

    ✧ She said: I entered upon Fatimah bt. Qays, and her husband had divorced her three times. She said, "He gave me as mut'ah three sa's of barley and three sa's of dates." She said, "And the Messenger of Allah ﷺ commanded me to stay with Ibn Umm Maktum, for he is blind and will not see me when I remove my head covering." He said, "When you become lawful, do not act before me." When I became lawful, the Messenger of Allah ﷺ said, "Did anyone mention you?" I said, "Yes, Mu'awiyah and Abu Jahm." The Messenger of Allah ﷺ said, "As for Abu Jahm, he is harsh in character with his wives, and as for Mu'awiyah, he has no wealth. But marry Usamah." I said, "Usamah?" out of disdain for the matter of Usamah. Then I said, "Hearing and obedience to Allah and His Messenger." So he married me to Usamah. "And Allah honored me through Ibn Zayd, and Allah elevated me through Ibn Zayd, and Allah benefited me through Ibn Zayd."

34. al-Mu'jam al-Kabir (al-Tabarani) 21398No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَجْعَلْ لَهَا سُكْنَى وَلَا نَفَقَةً»

    ✧ "That the Messenger of Allah ﷺ did not grant her lodging or maintenance."

35. al-Mu'jam al-Kabir (al-Tabarani) 21448No grade recorded

    دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ طَلَاقِهَا فَذَكَرَتْ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا سُكْنَى لَكِ وَلَا نَفَقَةً» قَالَتْ وَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ الصَّلَاةَ جَامِعَةً فَصَعِدَ الْمِنْبَرَ فَقَالَ «حَدَّثَنِي تَمِيمٌ الدَّارِيُّ» فَذَكَرَ حَدِيثَ الْجَسَّاسَةِ بِطُولِهِ

    ✧ I entered upon Fatimah bint Qays and asked her about her divorce. She mentioned that the Messenger of Allah ﷺ said, "You have no dwelling nor maintenance." She said, a caller for the congregational prayer announced and ascended the minbar, and said, "Tameem Al-Dari informed me," and he mentioned the hadith of Al-Jassasah in its entirety.

36. al-Mu'jam al-Kabir (al-Tabarani) 21450No grade recorded

    عَادَ النَّبِيُّ ﷺ امْرَأَةً مِنَ الْأَنْصَارِ وَهِيَ وَجِعَةٌ فَقَالَ لَهَا «كَيْفَ تَجِدِينَكِ؟» قَالَتْ بِخَيْرٍ إِلَّا أَنَّ أُمَّ مِلْدَمٍ قَدْ بَرِحَتْ بِي يَعْنِي الْحُمَّى فَقَالَ النَّبِيُّ ﷺ «اصْبِرِي فَإِنَّهَا تُذْهِبُ خَبَثَ ابْنِ آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»

    ✧ The Prophet ﷺ visited a woman of the Ansar while she was in pain. He said to her: 'How do you find yourself?' She said: Fine, except that Umm Mildam has afflicted me—meaning the fever. The Prophet ﷺ said: 'Be patient, for it removes the filth of the son of Adam as the bellows removes the filth of iron.'

37. al-Mu'jam al-Kabir (al-Tabarani) 21459No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِشَرَابٍ يَوْمَ فَتْحِ مَكَّةَ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَنِي فَشَرِبْتُ وَكُنْتُ صَائِمَةً فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي شَرِبْتُ وَكُنْتُ صَائِمَةً فَقَالَ «كُنْتِ تَقْضِينَ عَنْكِ شَيْئًا؟» قُلْتُ فَلَا قَالَ «فَلَا يَضُرُّكِ»

    ✧ The Messenger of God ﷺ was brought a drink on the day of the conquest of Makkah. He drank from it, then handed it to me, and I drank, and I was fasting. I said, “O Messenger of God, I drank while I was fasting.” He said, “Were you making up something for yourself?” I said, “No.” He said, “Then it does not harm you.”

38. al-Mu'jam al-Kabir (al-Tabarani) 21460No grade recorded

    عَنْ جَدَّتِهِ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ قَالَ رَسُولُ اللهِ ﷺ فَضَّلَ اللهُ قُرَيْشًا بِسَبْعِ خِصَالٍ لَمْ يُعْطَهَا أَحَدٌ قَبْلَهُمْ وَلَا يُعْطَاهَا أَحَدٌ بَعْدَهُمْ فَضَّلَ اللهُ قُرَيْشًا أَنِّي مِنْهُمْ فَإِنَّ النُّبُوَّةَ فِيهِمْ وَإِنَّ الْحِجابَةَ فِيهِمْ وَإِنَّ السِّقَايَةَ فِيهِمْ ونَصَرَهُمْ عَلَى الْفِيلِ وعَبَدُوا اللهَ عَشْرَ سِنِينَ لَا يَعْبُدُهُ غَيْرُهُمْ وَأَنْزَلَ اللهُ فِيهِمْ سُورَةً مِنَ الْقُرْآنِ لَمْ تَنْزِلْ فِي أَحَدٍ غَيْرِهِمْ

    ✧ From his grandmother Umm Hani' bt. Abi Talib: The Messenger of God ﷺ said, “God favored Quraysh with seven qualities that were not given to anyone before them, nor will they be given to anyone after them. God favored Quraysh in that I am from them, for prophethood is among them; the guardianship of the Kaaba is among them; the provision of water to pilgrims is among them; He aided them against the elephant; they worshiped God for ten years during which no one else worshiped Him; and God revealed a surah of the Quran concerning them that was not revealed concerning anyone else.”

39. al-Mu'jam al-Kabir (al-Tabarani) 21502No grade recorded

    «أَنَّهَا أَتَتْ رَسُولَ اللهِ ﷺ وَهُوَ يَقْضِي بَيْنَ النَّاسِ فَلَمْ يَزَلْ يَقْضِي بَيْنَهُمْ حَتَّى ارْتَفَعَ النَّهَارُ ثُمَّ قَامَ فَصَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ»

    ✧ That she came to the Messenger of God ﷺ while he was judging between people, and he continued judging between them until the day had risen. Then he stood and prayed the forenoon prayer, eight rak'ahs.

40. al-Mu'jam al-Kabir (al-Tabarani) 21511No grade recorded

    دَخَلَ عَلِيَّ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ فَقُلْتُ أَلَا تُعْذِرُنِي مِنْ عَلِيٍّ؟ قَالَ «مَا لَهُ؟» قُلْتُ جَاءَنِي رَجُلٌ فَعَاذَ بِي فَقَالَ عَلِيٌّ تَنَحَّيْ عَنِّي وَإِلَّا أَنْفَذْتُكِ بِالرُّمْحِ وَإِنَّهُ طَعَنَنِي فِي مُقَدِّمِ رَأْسِي فَقَالَ النَّبِيُّ ﷺ «مَا كَانَ عَلِيٌّ لِيَطْعَنُكِ»

    ✧ The Messenger of God ﷺ entered upon me on the day of the conquest. I said, 'Will you not excuse me from 'Ali?' He said, 'What is the matter with him?' I said, 'A man came to me and sought my protection, and 'Ali said, "Get away from me, or I will run you through with the spear," and he struck me on the front of my head.' The Prophet ﷺ said, 'Ali would not strike you.'

41. al-Mu'jam al-Kabir (al-Tabarani) 21520No grade recorded

    «صَلَّى النَّبِيُّ ﷺ بِمَكَّةَ رَكْعَتَيْنِ وَأَرْبَعًا لَمْ يَعُدْ لَهَا»

    ✧ The Prophet ﷺ prayed in Makkah two rak'ahs and four, and did not repeat it.

42. al-Mu'jam al-Kabir (al-Tabarani) 21521No grade recorded

    أَنَّ أُمَّ هَانِئٍ جَاءَتْ بِرَجُلَيْنِ فَأَرَادَ عَلِيٌّ قَتْلَهُمَا فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ «قَدْ أَجَرْنَا مَنْ أَجَارَتْ أُمُّ هَانِئٍ»

    ✧ Umm Hani' came with two men, and 'Ali wanted to kill them. She went to the Prophet ﷺ and mentioned that to him, and he said, 'We have granted protection to those whom Umm Hani' has protected.'

43. al-Mu'jam al-Kabir (al-Tabarani) 21524No grade recorded

    أَنَّهُ «أَكَلَ كَتِفًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ» تَعْنِي النَّبِيَّ ﷺ

    ✧ He ate a shoulder, then prayed and did not perform ablution — meaning the Prophet ﷺ.

44. al-Mu'jam al-Kabir (al-Tabarani) 21525No grade recorded

    بَاتَ رَسُولُ اللهِ ﷺ لَيْلَةَ أُسْرِيَ بِهِ فِي بَيْتِي فَفَقَدْتُهُ مِنَ اللَّيْلِ فَامْتَنَعَ مِنِّي النَّوْمُ مَخَافَةَ أَنْ يَكُونَ عَرَضَ لَهُ بَعْضُ قُرَيْشٍ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ جِبْرِيلَ أَتَانِي فَأَخَذَ بِيَدِي فَأَخْرَجَنِي فَإِذَا عَلَى الْبَيْتِ دَابَّةٌ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ فَحَمَلَنِي عَلَيْهَا ثُمَّ انْطَلَقَ حَتَّى انْتَهَى بِي إِلَى بَيْتِ الْمَقْدِسِ فَأَرَانِي إِبْرَاهِيمَ يُشْبِهُ خَلْقَهُ خَلْقِي وَيُشْبِهُ خَلْقِي خَلْقَهُ وَأَرَانِي مُوسَى آدَمَ طَوِيلًا سَبْطَ الشَّعْرِ شَبَّهْتُهُ بِرِجَالِ أَزْدٍ شَنُوءَةً وَأَرَانِي عِيسَى ابْنَ مَرْيَمَ رَبْعَةَ أَبْيَضَ يَضْرِبُ إِلَى الْحُمْرَةِ شَبَّهْتُهُ بِعُرْوَةَ بْنِ مَسْعُودٍ الثَّقَفِيِّ وَأَرَانِي الدَّجَّالَ مَمْسُوحَ الْعَيْنِ الْيُمْنَى شَبَّهْتُهُ بِقَطَنِ بْنِ عَبْدِ الْعُزَّى وَأَنَا أُرِيدُ أَنْ أَخْرُجَ إِلَى قُرَيْشٍ فَأُخْبِرُهُمْ بِمَا رَأَيْتُ فَأَخَذْتُ بِثَوْبِهِ فَقُلْتُ إِنِّي أُذَكِّرُكَ اللهَ أَنَّكَ تَأْتِي قَوْمًا يَذُبُّونَكَ وَيُنْكِرُونَ مَقَالَتَكَ فَأَخَافُ أَنْ يَسْطُوا بِكَ قَالَتْ فَضَرَبَ ثَوْبَهُ مِنْ يَدِي ثُمَّ خَرَجَ إِلَيْهِمْ فَأَتَاهُمْ وَهُمْ جُلُوسٌ فَأَخْبَرَهُمْ مَا أَخْبَرَنِي فَقَامَ جُبَيْرُ بْنُ مُطْعِمٍ فَقَالَ يَا مُحَمَّدُ لَوْ كُنْتُ شَابًّا كَمَا كُنْتُ مَا تَكَلَّمَتَ بِهِ وَأَنْتَ بَيْنَ ظَهْرَانِيْنَا فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا مُحَمَّدُ هَلْ مَرَرْتَ بِإِبِلٍ لَنَا فِي مَكَانِ كَذَا وَكَذَا؟ قَالَ «نَعَمْ وَاللهِ وَجَدْتُهُمْ قَدْ أَضَلُّوا بَعِيرًا لَهُمْ فَهُمْ فِي طَلَبِهِ» فَقَالَ هَلْ مَرَرْتَ بِإِبِلٍ لِبَنِي فُلَانٍ قَالَ «نَعَمْ فِي مَكَانِ كَذَا وَكَذَا قَدِ انْكَسَرَتْ لَهُمْ نَاقَةٌ حَمْرَاءُ فَوَجَدْتُهُمْ وَعِنْدَهُمْ قَصْعَةٍ مِنْ مَاءٍ فَشَرِبْتُ مَا فِيهَا» قَالُوا فَأَخْبِرْنَا عِدَّتَهَا وَمَا فِيهَا مِنَ الرُّعَاةِ قَالَ «قَدْ كُنْتُ عَنْ عِدَّتِهَا مَشْغُولًا» فَقَامَ فَأُتِيَ بِالْإِبِلِ فَعَدَّهَا وَعَلِمَ مَا فِيهَا مِنَ الرُّعَاةِ ثُمَّ أَتَى قُرَيْشًا فَقَالَ «سَأَلْتُمُونِي عَنْ إِبِلِ بَنِي فُلَانٍ فَهِيَ كَذَا وَكَذَا وَفِيهَا مِنَ الرُّعَاةِ فُلَانٌ وَفُلَانٌ وسَأَلْتُمُونِي عَنْ إِبِلِ بَنِي فُلَانٍ فَهِيَ كَذَا وَكَذَا وَفِيهَا مِنَ الرُّعَاةِ ابْنُ أَبِي قُحَافَةَ وَفُلَانٌ وَفُلَانٌ وَهِيَ مُصَبِّحَتُكُمْ بِالْغَدَاةِ عَلَى الثَّنِيَّةِ» قَالَ فَغَدَوْا إِلَى الثَّنِيَّةِ يَنْظُرُونَ أَصْدَقَهُمْ مَا قَالَ فاسْتَقْبَلُوا الْإِبِلَ فَسَأَلُوا هَلْ ضَلَّ لَكُمْ بَعِيرٌ؟ قَالُوا نَعَمْ فَسَأَلُوا الْآخَرَ هَلِ انْكَسَرَتْ لَكُمْ نَاقَةٌ حَمْرَاءُ؟ قَالُوا نَعَمْ قَالُوا فَهَلْ كَانَتْ عِنْدَكُمْ قَصْعَةٌ؟ قَالَ أَبُو بَكْرٍ أَنَا وَاللهِ وَضَعْتُهَا فَمَا شَرِبَهَا أَحَدٌ وَلَا هَرَاقُوهُ فِي الْأَرْضِ وَصَدَّقَهُ أَبُو بَكْرٍ وَآمَنَ بِهِ فَسُمِّيَ يَوْمَئِذٍ الصِّدِّيقَ

    ✧ The Messenger of Allah ﷺ stayed overnight in my house on the night he was taken on the Night Journey. I missed him during the night, and sleep was withheld from me for fear that some of Quraysh had waylaid him. The Messenger of Allah ﷺ said: 'Jibril came to me, took me by the hand, and brought me out. There, at the house, was a riding beast, smaller than a mule and larger than a donkey. He mounted me upon it, then departed until he brought me to Jerusalem. He showed me Ibrahim, whose physical appearance resembled mine and mine resembled his. He showed me Musa, dark-skinned, tall, with lank hair; I likened him to the men of Azd Shanu'ah. He showed me 'Isa son of Maryam, of medium height, fair with a reddish tinge; I likened him to 'Urwah b. Mas'ud al-Thaqafi. He showed me the Dajjal, his right eye obliterated; I likened him to Qatan b. 'Abd al-'Uzza. I wanted to go out to Quraysh and tell them what I had seen, but she took hold of his garment and said, "I remind you of Allah: you will go to a people who will reject you and deny your words, and I fear they will assault you." She said: He pulled his garment from my hand, then went out to them. He came to them while they were sitting and told them what he had told me. Jubayr b. Mut'im stood up and said, "O Muhammad, if I were the young man I used to be, you would not have uttered this while you are among us!" A man from the people said, "O Muhammad, did you pass by camels of ours in such-and-such a place?" He said, "Yes, by Allah, I found them; they had lost a camel of theirs and were searching for it." He said, "Did you pass by the camels of Banu so-and-so?" He said, "Yes, in such-and-such a place; a red she-camel of theirs had broken down, and I found them with a wooden bowl of water, and I drank what was in it." They said, "Tell us their number and how many herdsmen were among them." He said, "I was too preoccupied to note their number." Then he left. The camels were brought, and he counted them and learned how many herdsmen were among them. Then he came to Quraysh and said, "You asked me about the camels of Banu so-and-so: they are such-and-such, and among their herdsmen are so-and-so and so-and-so. You asked me about the camels of Banu so-and-so: they are such-and-such, and among their herdsmen are Ibn Abi Quhafah and so-and-so and so-and-so. They will reach you in the morning at the mountain pass." So they went early to the pass to see if he had spoken the truth. They met the camels and asked, "Did a camel of yours go astray?" They said, "Yes." They asked the other group, "Did a red she-camel of yours break down?" They said, "Yes." They said, "Did you have a wooden bowl?" Abu Bakr said, "By Allah, I placed it there, and no one drank from it or poured it on the ground." Abu Bakr confirmed him and believed in him, and from that day he was called al-Siddiq.

45. al-Mu'jam al-Kabir (al-Tabarani) 21526No grade recorded

    أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ خَرَجَتْ مُتَبَرِّجَةً قَدْ بَدَا قُرْطَاها فَقَالَ لَهَا عُمَرُ بْنُ الْخَطَّابِ اعْلَمِي فَإِنَّ مُحَمَّدًا لَا يُغْنِي عَنْكِ شَيْئًا فَجَاءَتْ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَتْهُ فَقَالَ رَسُولُ اللهِ ﷺ «مَا بَالُ أَقْوَامٍ يَزْعُمُونَ أَنَّ شَفَاعَتِي لَا تَنَالُ أَهْلَ بَيْتِي وَإِنَّ شَفَاعَتِي تَنَالُ حا وَحُكْمَ» حا وَحُكْمَ قَبِيلَتَانِ

    ✧ Umm Hani' bint Abi Talib went out displaying her adornment, her two earrings showing. 'Umar b. al-Khattab said to her, 'Know that Muhammad will not avail you anything.' So she came to the Prophet ﷺ and told him. The Messenger of Allah ﷺ said: 'What is the matter with people who claim that my intercession will not reach my household? Indeed, my intercession will reach Ha and Hukm' — Ha and Hukm are two tribes.

46. al-Mu'jam al-Kabir (al-Tabarani) 21527No grade recorded

    جِئْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ قَدْ ثَقُلْتُ فَعَلِّمْنِي شَيْئًا أَقُولُهُ وَأَنَا جَالِسَةٌ قَالَ قُولِي اللهُ أَكْبَرُ مِائَةَ مَرَّةٍ فَهُوَ خَيْرٌ لَكِ مِنْ مِائَةِ بَدَنَةٍ مُجَلِّلَةٍ مُتَقَبَّلَةٍ وَقُولِي سُبْحَانَ اللهِ مِائَةَ مَرَّةٍ فَهُوَ خَيْرٌ لَكِ مِنْ مِائَةِ فَرَسٍ مُسْرَجَةٍ مُلْجَمَةٍ تَحْمِلِينَ عَلَيْهَا فِي سَبِيلِ اللهِ وَقُولِي الْحَمْدُ لِلَّهِ مِائَةَ مَرَّةٍ فَهُوَ خَيْرٌ لَكِ مِنْ مِائَةِ رَقَبَةٍ تُعْتِقِينَهَا مِنْ بَنِي إِسْمَاعِيلَ وَقُولِي لَا إِلَهَ إِلَّا اللهُ مِائَةَ مَرَّةٍ لَا يَذَرُونَ دِينًا وَلَا يَسْبِقُهُنَّ عَمَلٌ

    ✧ I came to the Prophet ﷺ and said, 'O Messenger of Allah, I am a woman who has become heavy; teach me something I can say while I am sitting.' He said, 'Say Allahu Akbar one hundred times, for it is better for you than one hundred adorned, accepted camels. Say Subhan Allah one hundred times, for it is better for you than one hundred saddled, bridled horses that you would ride in Allah's cause. Say Alhamdu lillah one hundred times, for it is better for you than one hundred slaves from Banu Isma'il whom you would set free. Say La ilaha illa Allah one hundred times; it leaves no sin and no deed outpaces them.'

47. al-Mu'jam al-Kabir (al-Tabarani) 21530No grade recorded

    أَنَّهَا قَالَتْ «صَلَّى رَسُولُ اللهِ ﷺ الضُّحَى فِي بَيْتِي يَوْمَ الْفَتْحِ ثَمَانِ رَكَعَاتٍ»

    ✧ She said: 'The Messenger of Allah ﷺ prayed Duha in my house on the Day of the Conquest, eight rak'ahs.'

48. al-Mu'jam al-Kabir (al-Tabarani) 21531No grade recorded

    دَخَلَ النَّبِيُّ ﷺ فَقَالَ «مَا لِي لَا أَرَى عِنْدَكِ مِنَ الْبَرَكَاتِ شَيْئًا؟» فَقُلْتُ وَأَيُّ بَرَكَاتٍ تُرِيدُ؟ فَقَالَ إِنَّ اللهَ أَنْزَلَ بَرَكَاتٍ ثَلَاثٍ الشَّاةَ وَالنَّخْلَةَ وَالنَّارَ

    ✧ The Prophet entered and said, "Why do I not see any blessings with you?" So I said, "Which blessings do you want?" He said, "Indeed, Allah has sent down three blessings: sheep, palm trees, and fire."

49. al-Mu'jam al-Kabir (al-Tabarani) 21536No grade recorded

    دَخَلَ عَلِيَّ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ قَدْ عَلَاهُ الْغُبَارُ فَأَمَرَ بِقَصْعَةٍ فَكَأَنِّي أَنْظُرُ إِلَى أَثَرِ الْعَجِينِ فَسَكَبْتُ فِيهَا فَأَمَرَ بِثَوْبٍ فِيمَا بَيْنِي وَبَيْنَهُ فَسُتِرَ وَقَامَ فَأَفَاضَ عَلَيْهِ الْمَاءَ ثُمَّ قَامَ فَصَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ قَالَ مُجَاهِدٌ فَحَدَّثْتُ ابْنَ عَبَّاسٍ بِهَذَا الْحَدِيثِ فَقَالَ «هِيَ صَلَاةُ الْإِشْرَاقِ»

    ✧ The Messenger of Allah ﷺ entered upon me on the day of the conquest of Makkah, covered with dust. He ordered a bowl, and I can almost see the traces of dough in it. I poured water into it, and he ordered a garment to be placed between me and him as a screen. Then he stood and poured water over himself, then he stood and prayed Duha eight rak'ahs. Mujahid said: I narrated this hadith to Ibn 'Abbas, and he said, 'That is the Ishraq prayer.'

50. al-Mu'jam al-Kabir (al-Tabarani) 21537No grade recorded

    أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ إِنِّي قَدْ كَبِرْتُ وَضَعُفْتُ فَعَلِّمْنِي دُعَاءً أَبْلُغُ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أُمَّ هَانِئٍ إِنَّكِ إِنْ سَبَّحْتِ اللهَ مِائَةَ مَرَّةٍ كَانَ خَيْرًا مِنْ مِائَةِ رَقَبَةٍ تُعْتِقِينَهَا وإِنَّكِ إِنْ حَمِدْتِ اللهَ مِائَةَ مَرَّةٍ كَانَ خَيْرًا مِنْ مِائَةِ فَرَسٍ تَحْمِلِينَ عَلَيْهَا فِي سَبِيلِ اللهِ وإِنَّكِ إِنْ هَلَّلْتِ اللهَ مِائَةَ مَرَّةٍ لَمْ يَسْبِقْهَا عَمَلٌ وَلَمْ يَبْقَ مَعَهَا ذَنْبٌ»

    ✧ that she said: O Messenger of God, I have grown old and weak, so teach me a supplication by which I may attain [reward]. The Messenger of God ﷺ said: “O Umm Hāniʾ, if you glorify God one hundred times, it is better than one hundred slaves you would set free. And if you praise God one hundred times, it is better than one hundred horses you would mount in the way of God. And if you declare God’s oneness one hundred times, no deed will outstrip it, and no sin will remain with it.”

51. al-Mu'jam al-Kabir (al-Tabarani) 21538No grade recorded

    أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ أَنَتَزَاوَرُ إِذَا مِتْنَا وَيَرَى بَعْضُنَا بَعْضًا؟ فَقَالَ رَسُولُ اللهِ ﷺ «يَكُونُ النَّسَمُ طَيْرًا تَعْلِقُ بِالشَّجَرِ حَتَّى إِذَا كَانَ يَوْمُ الْقِيَامَةِ دَخَلَتْ كُلُّ نَفْسٍ فِي جَسَدِهَا»

    ✧ that she asked the Messenger of God ﷺ: Will we visit one another when we die, and will some of us see others? The Messenger of God ﷺ said: “The souls will be birds that cling to trees, until when the Day of Resurrection comes, every soul will enter its body.”

52. al-Mu'jam al-Kabir (al-Tabarani) 21564No grade recorded

    أَنَّ قَيْلَةَ بِنْتَ مَخْرَمَةَ كَانَتْ إِذَا أَخَذَتْ حَظَّهَا مِنَ الْمَضْجَعِ بَعْدَ الْعَتَمَةِ، قَالَتْ: بِسْمِ اللهِ وَأَتَوَكَّلُ عَلَى اللهِ، وَضَعْتُ جَنْبِي لِرَبِّي وَأَسْتَغْفِرْهُ لِذَنْبِي، حَتَّى تَقُولَهَا مِرَارًا، ثُمَّ تَقُولَ: أَعُوذُ بِاللهِ وَبِكَلِمَاتِهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا، وَشَرِّ مَا يَنْزِلُ فِي الْأَرْضِ وَشَرِّ مَا يَخْرُجُ مِنْهَا، وَشَرِّ فِتَنِ النَّهَارِ وَشَرِّ طَوَارِقِ اللَّيْلِ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ، آمَنْتُ بِاللهِ وَاعْتَصَمْتُ بِهِ، الْحَمْدُ لِلَّهِ الَّذِي اسْتَسْلَمَ لِقُدْرَتِهِ كُلُّ شَيْءٍ، وَالْحَمْدُ لِلَّهُ الَّذِي ذَلَّ لِعِزَّتِهِ كُلُّ شَيْءٍ، وَالْحَمْدُ لِلَّهِ الَّذِي تَوَاضَعَ لِعَظَمَتِهِ كُلُّ شَيْءٍ، وَالْحَمْدُ لِلَّهِ الَّذِي خَشَعَ لِمُلْكِهِ كُلُّ شَيْءٍ، اللهُمَّ إِنِّي أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ وَمُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ وَجَدِّكَ الْأَعْلَى وَاسْمِكَ الْأَكْبَرِ وَكَلِمَاتِكَ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ، أَنْ تَنْظُرَ إِلَيْنَا نَظْرَةً مَرْحُومَةً لَا تَدَعْ لَنَا ذَنْبًا إِلَّا غَفَرْتَهُ، وَلَا فَقْرًا إِلَا جَبَرْتَهُ، وَلَا عَدُوًّا إِلَا أَهْلَكْتَهُ، وَلَا عُرْيَانًا إِلَا كَسَوْتَهُ، وَلَا دَيْنًا إِلَا قَضَيْتَهُ، وَلَا أَمْرًا لَنَا فِيهِ صَلَاحٌ فِي الدُّنْيَا وَالْآخِرَةِ إِلَا أَنْطَيْتَنَاهُ يَا أَرْحَمَ الرَّاحِمِينَ، آمَنْتُ بِاللهِ وَاعْتَصَمْتُ بِهِ. ثُمَّ تَقُولَ: سُبْحَانَ اللهِ ثَلَاثًا وَثَلَاثِينَ، وَاللهُ أَكْبَرُ ثَلَاثًا وَثَلَاثِينَ، وَالْحَمْدُ لِلَّهِ أَرْبَعًا وَثَلَاثِينَ، ثُمَّ تَقُولَ: يَا بِنْتِي، هَذِهِ رَأْسُ الْخَاتِمَةِ؛ أَنَّ بِنْتَ رَسُولِ اللهِ ﷺ أَتَتْهُ تَسْتَخْدِمُهُ، فَقَالَ: «أَلَا أَدُلُّكِ عَلَى خَيْرٍ مِنْ خَادِمٍ؟» قَالَتْ: بَلَى، فَأَمَرَهَا بِهَذِهِ الْمِائَةِ عِنْدَ الْمَضْجَعِ بَعْدَ الْعَتَمَةِ.

    Qaylah bint Makhramah, when she had taken her place in bed after the late evening prayer, would say: In the name of Allah, and upon Allah I rely. I have laid my side down for my Lord, and I ask His forgiveness for my sin. She would say this repeatedly, then she would say: I seek refuge in Allah and in His perfect words, which neither a righteous person nor a wicked person can overstep, from the evil of what descends from the heaven and what ascends into it, from the evil of what descends into the earth and the evil of what comes out from it, from the evil of the trials of the day and the evil of those that come by night, except one that comes with good. I believe in Allah and hold fast to Him. Praise be to Allah, to whose power every thing has submitted; praise be to Allah, before whose might every thing has humbled itself; praise be to Allah, before whose greatness every thing has lowered itself; and praise be to Allah, before whose dominion every thing has bowed in humility. O Allah, I ask You by the bonds of might from Your Throne, by the utmost mercy from Your Book, by Your highest majesty, by Your greatest Name, and by Your perfect words, which neither a righteous person nor a wicked person can overstep, that You look upon us with a merciful look, leaving no sin of ours except that You forgive it, no poverty except that You mend it, no enemy except that You destroy him, no unclothed person except that You clothe him, no debt except that You settle it, and no matter in which there is benefit for us in this world and the Hereafter except that You grant it to us, O Most Merciful of the merciful. I believe in Allah and hold fast to Him. Then she would say: Glory be to Allah thirty-three times, Allah is greater thirty-three times, and praise be to Allah thirty-four times. Then she would say: O my daughter, this is the chief concluding practice: the daughter of the Messenger of Allah ﷺ came to him seeking a servant from him, and he said: "Shall I not direct you to something better than a servant?" She said, "Yes." So he instructed her to say these hundred at the time of lying down after the late evening prayer.

53. al-Mu'jam al-Kabir (al-Tabarani) 21568No grade recorded

    جَاءَ يَهُودِيٌّ وَحَبْرٌ إِلَى أَصْحَابِ رَسُولِ اللهِ ﷺ فَقَالَ إِنَّكُمْ تُشْرِكُونَ وَإِنَّكُمْ تُنَدِّدُونَ تَقُولُونَ لَا وَالْكَعْبَةِ وَتَقُولُونَ مَا شَاءَ اللهُ وَشِئْتَ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَقُولُوا «لَا وَرَبِّ الْكَعْبَةِ وَأَنْ يَقُولُوا مَا شَاءَ اللهُ ثُمَّ شِئْتَ»

    ✧ A Jew and a learned man (habr) came to the companions of the Messenger of Allah ﷺ and said, "You associate partners with Allah and you set up rivals. You say, 'No, by the Ka'bah,' and you say, 'What Allah wills and you will.'" So the Messenger of Allah ﷺ commanded them to say, "No, by the Lord of the Ka'bah," and to say, "What Allah wills, then you will."

54. al-Mu'jam al-Kabir (al-Tabarani) 21367No grade recorded

    أَنَّهَا كَانَتْ بِالشَّامِ تَلْبَسُ الثِّيَابَ مِنْ ثِيَابِ الْخَزِّ ثُمَّ تَأْتَزِرُ فَقِيلَ لَهَا أَمَا يُغْنِيكِ هَذَا عَنِ الْإِزَارِ فَقَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ «يَأْمُرُ بِالْإِزَارِ»

    ✧ That she was in Syria wearing garments made of khazz (a type of silk-blend fabric) and then she would wrap a lower garment (izar). It was said to her, "Does this not suffice you instead of the lower garment?" She said, "I heard the Messenger of God ﷺ commanding the wearing of the lower garment."

55. al-Mu'jam al-Kabir (al-Tabarani) 21368No grade recorded

    أَقْبَلَتُ بِكَ مِنْ أَرْضِ الْحَبَشَةِ حَتَّى إِذَا كُنْتُ مِنَ الْمَدِينَةِ عَلَى لَيْلَةٍ أَوْ لَيْلَتَيْنِ طَبَخْتُ لَكَ طَبِيخًا فَفَنِيَ الْحَطَبُ فَخَرَجْتُ أَطْلُبُهُ فَتَنَاوَلْتُ الْقِدْرَ فَانْكَفَأَتْ عَلَى ذِرَاعِكَ فَقَدِمْتُ بِكَ الْمَدِينَةَ فَأَتَيْتُ بِكَ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا مُحَمَّدُ بْنُ حَاطِبٍ وَهُوَ أَوَّلُ مَنْ سُمَيَّ بِكَ فَمَسَحَ يَدَهُ عَلَى رَأْسِكَ وَدَعَا لَكَ بِالْبَرَكَةِ وَتَفَلَ فِي فِيكَ ثُمَّ جَعَلَ يَتْفُلُ عَلَى يَدِكَ وَيَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقْماءَ» فَمَا قُمْتُ بِكَ مِنْ عِنْدِهِ حَتَّى بَرِئَتْ يَدَكَ

    ✧ "I brought you from the land of Abyssinia until when I was a night or two away from Madinah, I cooked something for you. The firewood ran out, so I went out to look for some. I reached for the pot and it tipped over onto your forearm." Then she came with him to Madinah and brought him to the Prophet ﷺ and said, "O Messenger of God, this is Muhammad b. Hatib, and he is the first to be named after you." He wiped his hand over your head and prayed for blessing for you, and he spat lightly into your mouth. Then he began to spit lightly on your hand and say: "Remove the affliction, Lord of the people, and heal, for You are the Healer; there is no healing except Your healing, a healing that leaves no sickness." I did not get up with you from his presence until your hand was healed.

56. al-Mu'jam al-Kabir (al-Tabarani) 21371No grade recorded

    جِيءَ بِأَبِي قَتِيلًا يَوْمَ أُحُدٍ فَجَعَلَتْ فَاطِمَةُ أُخْتُهُ تَبْكِيهِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَبْكِيهِ مَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ»

    ✧ My father was brought slain on the day of Uhud, and his sister Fatimah began to weep over him. The Messenger of God ﷺ said: "Do not weep over him, for the angels kept shading him with their wings until he was lifted up."

57. al-Mu'jam al-Kabir (al-Tabarani) 21372No grade recorded

    «لَمْ يَجْعَلْ لِي رَسُولُ اللهِ ﷺ سُكْنَى وَلَا نَفَقَةً»

    ✧ "The Messenger of God ﷺ did not assign me any lodging or maintenance."

58. al-Mu'jam al-Kabir (al-Tabarani) 21374No grade recorded

    فَاطِمَةُ بِنْتُ قَيْسٍ يَا رَسُولَ اللهِ إِنَّ زَوْجِي قَدْ طَلَّقَنِي وَأَنَا أَخَافُ أَنْ يَقْتَحِمَ عَلَيَّ «فَأَمَرَهَا بِالتَّحْوِيلِ»

    ✧ Fatimah bt. Qays said, "O Messenger of God, my husband has divorced me and I fear that he may break in upon me." So he ordered her to move.

59. al-Mu'jam al-Kabir (al-Tabarani) 21375No grade recorded

    أَنَّهَا جَاءَتْ رَسُولَ اللهِ ﷺ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا زَعَمَتْ أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى» «فَأَبَى مَرْوَانُ إِلَّا أَنْ يَتَّهِمَ حَدِيثَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا»

    ✧ That she came to the Messenger of God ﷺ and asked his legal opinion about her going out of her house. She claimed that he ordered her to move to the house of Ibn Umm Maktum, the blind man. Marwan refused but to suspect the hadith of Fatimah concerning the divorced woman's going out of her house.

60. al-Mu'jam al-Kabir (al-Tabarani) 21376No grade recorded

    «أَنَّهَا كَانَتْ عِنْدَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ فَطَلَّقَهَا ثَلَاثَ تَطْلِيقَاتٍ فَجَاءَتْ رَسُولَ اللهِ ﷺ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ»

    ✧ "That she was married to Abu Amr b. Hafs b. al-Mughirah, who divorced her with three pronouncements of divorce. She came to the Messenger of God ﷺ and asked his legal opinion about her going out of her house, and he ordered her to move to the house of Ibn Umm Maktum."

61. al-Mu'jam al-Kabir (al-Tabarani) 21377No grade recorded

    وَأَنَّهَا جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى»

    ✧ "And that she came to the Messenger of God ﷺ and asked his legal opinion about her going out of her house, and he ordered her to move to the house of Ibn Umm Maktum, the blind man."

62. al-Mu'jam al-Kabir (al-Tabarani) 21378No grade recorded

    وَأَنَّهَا جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى»

    ✧ And that she came to the Messenger of God ﷺ and sought his ruling about leaving her house, so he ordered her to move to the house of Ibn Umm Maktum the blind.

63. al-Mu'jam al-Kabir (al-Tabarani) 21379No grade recorded

    ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ قَالَ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ ثنا مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ مَوْلَى الْأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّ أَبَا عَمْرِو بْنِ حَفْصٍ طَلَّقَهَا ألْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ وَكِيلَهُ بِشَعِيرٍ فَتَسَخَّطَتْهُ فَقَالَ وَاللهِ مَا لَكِ عَلَيْنَا مِنْ شَيْءٍ فَجَاءَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ «لَيْسَ لَكِ نَفَقَةٌ» فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ «تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ فَإِذَا حَلَلْتِ فائْتِينِي» فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمِ بْنَ حُذَيْفَةَ خَطَبَانِي فَقَالَ رَسُولُ اللهِ ﷺ «أَمَا أَبُو جَهْمٍ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لَا مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» قَالَتْ فَكَرِهْتُهُ ثُمَّ قَالَ «انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» فَجَعَلَ اللهُ فِيهِ خَيْرًا وَاغْتَبَطْتُ بِهِ

    ✧ Al-Qaʿnabi narrated to us from Malik; and Bakr b. Sahl narrated to us saying: ʿAbdullah b. Yusuf narrated to us: Malik narrated to us from ʿAbdullah b. Yazid, the freedman of al-Aswad b. Sufyan, from Abu Salamah b. ʿAbd al-Rahman, from Fatimah bint Qays: Abu ʿAmr b. Hafs divorced her irrevocably while he was absent. He sent his agent with barley, and she objected to it. He said, "By God, you have no claim on us for anything." She went to the Messenger of God ﷺ and mentioned that to him. He said, "You have no maintenance," and ordered her to observe her waiting period in the house of Umm Sharik. Then he said, "That is a woman whom my companions visit. Observe your waiting period in the house of Ibn Umm Maktum, for he is a blind man; you can put down your garments. When you are free, come to me." When I was free, I mentioned to him that Muʿawiyah b. Abi Sufyan and Abu Jahm b. Hudhayfah had proposed to me. The Messenger of God ﷺ said, "As for Abu Jahm, he does not put down his staff from his shoulder; and as for Muʿawiyah, he is destitute with no wealth. Marry Usamah b. Zayd." She said, "I disliked him, but then he said, 'Marry Usamah b. Zayd,' and God put good in him, and I was pleased with him."

64. al-Mu'jam al-Kabir (al-Tabarani) 21380No grade recorded

    طَلَّقَنِي زَوْجِي وَكَانَ يَرْزُقُنِي طَعَامًا فِيهِ سَيِّئٌ وَكُنْتُ امْرَأَةً لَيْسَ لِي أَحَدٌ فَقُلْتُ وَاللهِ لَئِنْ كَانَتْ لِي نَفَقَةٌ فَلَأَطْلُبَنَّها فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «لَا نَفَقَةَ لَكِ وَلَا سُكْنَى اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى فَإِذَا حَلَلْتِ فَائْذِنِينِي» فَلَمَّا حَلَلْتُ آذَنْتُهُ فَقَالَ «مَنْ خَطَبَكِ؟» قُلْتُ مُعَاوِيَةُ وَرَجُلٌ آخَرُ قَالَ «أَمَّا مُعَاوِيَةُ فغلامٌ مِنْ غِلْمَانِ قُرَيْشٍ لَيْسَ بِيَدِهِ شَيْءٌ أَوْ لَا شَيْءَ لَهُ وَأَمَّا الْآخَرُ فَصَاحِبُ شَرٍّ فَانْكِحِي أُسَامَةَ بْنَ زَيْدٍ» فَكَرِهْتُهُ فَقَالَ «انْكِحِيهِ» فَنَكَحْتُهُ

    ✧ My husband divorced me, and he used to provide me with food that was bad. I was a woman who had no one, so I said, "By God, if I am entitled to maintenance, I will seek it." I came to the Prophet ﷺ and he said, "You have no maintenance and no residence. Observe your waiting period at Ibn Umm Maktum's, for he is blind. When you are free, inform me." When I was free, I informed him, and he said, "Who proposed to you?" I said, "Muʿawiyah and another man." He said, "As for Muʿawiyah, he is a young man of the young men of Quraysh, with nothing in his hand—or he has nothing—and as for the other, he is a man of evil. Marry Usamah b. Zayd." I disliked him, but he said, "Marry him," so I married him.

65. al-Mu'jam al-Kabir (al-Tabarani) 21381No grade recorded

    أَنْ يُنْفِقَ عَلَيْهَا فَجَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَتْهُ فَقَالَ رَسُولُ اللهِ ﷺ «لَا نَفَقَةَ لَكِ فَاذْهَبِي فَانْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَكُونِي عِنْدَهُ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ»

    ✧ That he should spend on her, so she came to the Messenger of God ﷺ and informed him. The Messenger of God ﷺ said, "You have no maintenance, so go and move to Ibn Umm Maktum and stay with him, for he is a blind man; you can put down your garments with him."

66. al-Mu'jam al-Kabir (al-Tabarani) 21383No grade recorded

    ثنا الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّهَا كَانَتْ تَحْتَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ فَطَلَّقَهَا ألْبَتَّةَ فَأَرْسَلَتْ إِلَى أَهْلِهِ تَبْتَغِي النَّفَقَةَ فَقَالُوا لَيْسَتْ عَلَيْنَا نَفَقَةٌ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَيْسَتْ لَكِ عَلَيْهِمْ نَفَقَةٌ وَعَلَيْكِ الْعِدَّةُ فَانْتَقِلِي إِلَى أُمِّ شَرِيكٍ» ثُمَّ قَالَ «إِنَّ أُمَّ شَرِيكٍ يَدْخُلُ عَلَيْهَا إِخْوَانُهَا مِنَ الْمُهَاجِرِينَ لَا وَلَكِنِ انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى إِنْ وَضَعْتِ ثِيَابَكِ لَمْ يَرَ شَيْئًا وَلَا تُفَوِّتِينَا بِنَفْسِكِ» فَلَمَّا حَلَّتْ ذَكَرَتْ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَاهَا فَقَالَ «أَمَّا مُعَاوِيَةُ فَلَا مَالَ لَهُ وَأَمَّا أَبَا جَهْمٍ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ فَأَيْنَ أَنْتِ مِنْ أُسَامَةَ؟» فَكَأَنَّ أَهْلَهَا كَرِهُوا ذَلِكَ فَقَالَتْ وَاللهِ مَا أَنْكِحُ إِلَّا مَا قَالَ لِي رَسُولُ اللهِ ﷺ فَنَكَحَتْهُ

    ✧ Al-Qaʿnabi narrated to us: ʿAbd al-ʿAziz b. Muhammad narrated to us from Muhammad b. ʿAmr from Abu Salamah from Fatimah bint Qays: She was married to a man from Banu Makhzum, and he divorced her irrevocably. She sent to his family seeking maintenance, and they said, "You have no maintenance from us." That reached the Messenger of God ﷺ, and he said, "You have no maintenance from them, and you must observe the waiting period. Move to Umm Sharik." Then he said, "Umm Sharik receives visits from her brothers among the Emigrants. No, rather move to Ibn Umm Maktum, for he is a blind man; if you put down your garments, he will not see anything. And do not miss us with regard to yourself." When she became free, she mentioned that Muʿawiyah b. Abi Sufyan and Abu Jahm had proposed to her. He said, "As for Muʿawiyah, he has no wealth; and as for Abu Jahm, he does not put down his staff from his shoulder. Where are you with regard to Usamah?" Her family seemed to dislike that, but she said, "By God, I will not marry except what the Messenger of God ﷺ told me," so she married him.

67. al-Mu'jam al-Kabir (al-Tabarani) 21384No grade recorded

    أَنَّهَا كَانَتْ تَحْتَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ فَطَلَّقَهَا ألْبَتَّةَ فَأَرْسَلَتْ إِلَى أَهْلِهِ تَبْتَغِي النَّفَقَةَ فَقَالُوا لَيْسَ لَكِ عَلَيْنَا نَفَقَةٌ فَبَلَغَ ذَلِكَ رَسُولُ اللهِ ﷺ فَقَالَ «لَيْسَ لَكِ عَلَيْهِمْ نَفَقَةٌ وَعَلَيْكِ الْعِدَّةُ فَانْتَقِلِي إِلَى أُمِّ شَرِيكٍ» ثُمَّ قَالَ «إِنَّ أُمَّ شَرِيكٍ يَدْخُلُ عَلَيْهَا إِخْوَتُهَا مِنَ الْمُهَاجِرِينَ الْأَوَّلِينَ انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى إِنْ وَضَعْتِ ثِيَابَكِ لَمْ يَرَ شَيْئًا فَلَا تُفَوِّتِينَا بِنَفْسِكِ» فَلَمَّا حَلَّتْ ذَكَرَهَا رِجَالٌ فَقَالَ النَّبِيُّ ﷺ «أَيْنَ أَنْتِ مِنْ أُسَامَةَ؟» وَكَأَنَّ أَهْلَهَا كَرِهُوا ذَلِكَ فَقَالَتْ وَاللهِ لَا أَنْكِحُ إِلَّا الَّذِي قَالَ رَسُولُ اللهِ ﷺ فَنَكَحَتْهُ

    ✧ She was married to a man from Banu Makhzum, and he divorced her irrevocably. She sent to his family seeking maintenance, and they said, "You have no maintenance from us." That reached the Messenger of God ﷺ, and he said, "You have no maintenance from them, and you must observe the waiting period. Move to Umm Sharik." Then he said, "Umm Sharik receives visits from her brothers among the first Emigrants. Move to Ibn Umm Maktum, for he is a blind man; if you put down your garments, he will not see anything. So do not miss us with regard to yourself." When she became free, men proposed to her, and the Prophet ﷺ said, "Where are you with regard to Usamah?" Her family seemed to dislike that, but she said, "By God, I will not marry except the one whom the Messenger of God ﷺ mentioned," so she married him.

68. al-Mu'jam al-Kabir (al-Tabarani) 21385No grade recorded

    كُنْتُ عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ فَطَلَّقَنِي ألْبَتَّةَ فَأَرْسَلْتُ إِلَى أَهْلِهِ أَطْلُبُ النَّفَقَةَ فَقَالُوا لَيْسَ لَكِ عَلَيْنَا نَفَقَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «لَيْسَ لَكِ عَلَيْهِمْ نَفَقَةٌ وَعَلَيْكِ الْعِدَّةُ فَانْتَقِلِي إِلَى أُمِّ شَرِيكٍ وَلَا تُفَوِّتِينَا بِنَفْسِكِ» ثُمَّ قَالَ «إِنَّ أُمَّ شَرِيكٍ يَدْخُلُ عَلَيْهَا إِخْوَانُهَا مِنَ الْمُهَاجِرِينَ الْأَوَّلِينَ وَلَكِنِ انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ قَدْ ذَهَبَ بَصَرُهُ وَإِنْ وَضَعْتِ شَيْئًا لَمْ يَرَ شَيْئًا»

    ✧ I was with a man from Banu Makhzum, and he divorced me irrevocably. I sent to his family seeking maintenance, and they said, "You have no maintenance from us." The Messenger of God ﷺ said, "You have no maintenance from them, and you must observe the waiting period. Move to Umm Sharik, and do not miss us with regard to yourself." Then he said, "Umm Sharik receives visits from her brothers among the first Emigrants, but move to Ibn Umm Maktum, for he has lost his sight; if you put down something, he will not see anything."

69. al-Mu'jam al-Kabir (al-Tabarani) 21386No grade recorded

    أَنَّ زَوْجَهَا حَفْصَ بْنَ الْمُغِيرَةِ الْمَخْزُومِيَّ طَلَّقَهَا ثَلَاثًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ ثُمَّ انْطَلَقَ إِلَى الْيَمَنِ فَقَالَ رَسُولُ اللهِ ﷺ «لَيْسَتْ لَهَا نَفَقَةٌ وَعَلَيْهَا عِدَّةٌ» وَأَرْسَلَ إِلَيْهَا رَسُولًا «لَا تَسْبِقِينِي بِنَفْسِكِ» وَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى أُمِّ شَرِيكٍ ثُمَّ أَرْسَلَ إِلَيْهَا «أَنَّ أُمَّ شَرِيكٍ يَأْتِيهَا الْمُهَاجِرُونَ الْأَوَّلُونَ انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ» فَلَمَّا انْتَقَضَتْ عِدَّتُهَا أَنْكَحَهَا رَسُولُ اللهِ ﷺ أُسَامَةَ بْنَ زَيْدِ بْنِ حَارِثَةَ

    ✧ Her husband Hafs b. al-Mughirah al-Makhzumi divorced her three times during the time of the Messenger of God ﷺ, then he went to Yemen. The Messenger of God ﷺ said, "She has no maintenance, and she must observe the waiting period." He sent a messenger to her saying, "Do not get ahead of me with regard to yourself," and ordered her to move to Umm Sharik. Then he sent to her: "Umm Sharik is visited by the first Emigrants; move to Ibn Umm Maktum." When her waiting period ended, the Messenger of God ﷺ married her to Usamah b. Zayd b. Harithah.

70. al-Mu'jam al-Kabir (al-Tabarani) 21387No grade recorded

    أَنَّ زَوْجَهَا طَلَّقَهَا فِي عَهْدِ رَسُولِ اللهِ ﷺ وَكَانَ يُرْسِلُ إِلَيْهَا بِنَفَقَةٍ فَلَمَّا رَأَى ذَلِكَ قَالَتْ وَاللهِ لَأُكَلِّمَنَّ رَسُولَ اللهِ ﷺ فَإِنْ كَانَتْ لِي نَفَقَةٌ آخُذُ مِمَّا يُصْلِحُنِي وَإِنْ لَمْ تَكُنْ لِي نَفَقَةٌ لَمْ آخُذُ شَيْئًا فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ «لَا سُكْنَى لَكِ وَلَا نَفَقَةَ»

    ✧ Her husband divorced her during the time of the Prophet Muhammad, may ﷺ. He used to provide for her, but when she saw that he had stopped providing for her, she said, "By Allah, I will speak to the Messenger of Allah ﷺ. If I have a provision, I will take what is sufficient for me, and if I do not have a provision, I will not take anything." So I asked the Messenger of Allah ﷺ, and he said, "You will not have a place to live nor will you receive any provision."

71. al-Mu'jam al-Kabir (al-Tabarani) 21388No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أَخَّرَ لَيْلَةً صَلَاةَ الْعِشَاءِ الْآخِرَةَ ثُمَّ خَرَجَ فَقَالَ إِنَّمَا حَبَسَنِي حَدِيثٌ كَانَ يُحَدِّثُنِيهِ تَمِيمٌ الدَّارِيُّ عَنْ رَجُلٍ كَانَ فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا هُوَ بِامْرَأَةٍ تَجُرُّ شَعْرَهَا فَقَالَ مَا أَنْتِ؟ قَالَتْ أَنَا الْجَسَّاسَةُ أَتَعْجَبُ مِنِّي؟ قَالَ نَعَمْ فَاذْهَبْ إِلَى ذَلِكَ الْقَصْرِ فَذَهَبْتُ إِلَيْهِ فَإِذَا فِيهِ رَجُلٌ يَجُرُّ شَعْرَهُ مُسَلْسَلٌ فِي الْأَغْلَالِ يَنْزُو بَيْنَ السَّمَاءِ وَالْأَرْضِ فَقَالَ لَهُ مَا أَنْتَ؟ قَالَ أَنَا الدَّجَّالُ أَخَرَجَ نَبِيُّ الْأُمِّيِّينَ؟ قَالَ نَعَمْ قَالَ فَأَطَاعُوهُ أَمْ عَصَوْهُ؟ قَالَ لَا بَلْ أَطَاعُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ وَهَلْ غَارَتِ الْمِيَاهُ؟

    ✧ The Messenger of God ﷺ delayed the last evening prayer one night, then he came out and said, "Only a conversation that Tamim al-Dari was relating to me held me back, about a man who was on an island among the islands of the sea. There he saw a woman dragging her hair. He said, 'What are you?' She said, 'I am the Jassasah. Are you surprised at me?' He said, 'Yes. Go to that palace.' So I went to it, and there was a man dragging his hair, chained in fetters, leaping between the sky and the earth. He said to him, 'What are you?' He said, 'I am the Dajjal. Has the Prophet of the unlettered people appeared?' He said, 'Yes.' He said, 'Did they obey him or disobey him?' He said, 'No, rather they obeyed him.' He said, 'That is better for them. Have the waters receded?'"

72. al-Mu'jam al-Kabir (al-Tabarani) 21389No grade recorded

    جَلَسَ النَّبِيُّ ﷺ صَلَاةَ الْعِشَاءِ الْآخِرَةَ حَتَّى رَقَدَ النَّاسُ ثُمَّ خَرَجَ فَقَالَ حَبَسَنِي حَدِيثٌ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ عَنْ رَجُلٍ كَانَ فِي جَزِيرَةٍ فَإِذَا هُوَ بِامْرَأَةٍ تَجُرُّ شَعْرَهَا فَقَالَ مَا أَنْتِ؟ قَالَتْ أَنَا الْجَسَّاسَةُ أَتَعْجَبُ مِنِّي؟ اذْهَبْ إِلَى ذَلِكَ الْقَصْرِ فَذَهَبَ فَإِذَا هُوَ بِرَجُلٍ يَجُرُّ شَعْرَهُ مُسَلْسَلٌ فِي الْأَغْلَالِ قُلْتُ مَنْ أَنْتَ؟ قَالَ أَنَا الدَّجَّالُ قَالَ خَرَجَ فِي الْأُمِّيِّينَ رَسُولُهُمْ؟ قُلْتُ نَعَمْ قَالَ فَأَطَاعُوهُ أَمْ عَصَوْهُ؟ قُلْتُ بَلْ أَطَاعُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ

    ✧ The Prophet ﷺ sat for the last evening prayer until the people slept, then he came out and said, "A conversation that Tamim al-Dari related to me held me back, about a man who was on an island. There he saw a woman dragging her hair. He said, 'What are you?' She said, 'I am the Jassasah. Are you surprised at me? Go to that palace.' So he went, and there was a man dragging his hair, chained in fetters. I said, 'Who are you?' He said, 'I am the Dajjal.' He said, 'Has their messenger appeared among the unlettered people?' I said, 'Yes.' He said, 'Did they obey him or disobey him?' I said, 'Rather they obeyed him.' He said, 'That is better for them.'"

73. al-Mu'jam al-Kabir (al-Tabarani) 21390No grade recorded

    أَنْ تَكُونِي حَامِلًا فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ أَمْرَهَا فَقَالَ لَهَا النَّبِيُّ ﷺ «لَا نَفَقَةَ لَكِ» فَاسْتَأْذَنَتْهُ فِي الِانْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ يَا رَسُولَ اللهِ؟ قَالَ «إِلَى ابْنِ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلَا يَرَاهَا» فَلَمَّا مَضَتْ عِدَّتُهَا عِنْدَهُ أَنْكَحَهَا رَسُولُ اللهِ ﷺ أُسَامَةَ بْنَ زَيْدٍ فَأَرْسَلَ إِلَيْهَا مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ يَسْأَلُهَا عَنْ ذَلِكَ فَحَدَّثَتْهُ فَأَتَى مَرْوَانُ فَأَخْبَرَهُ فَقَالَ مَرْوَانُ «لَمِ اسْمَعْ بِهَذَا الْحَدِيثِ»

    ✧ That you might be pregnant, so she came to the Prophet ﷺ and mentioned her situation to him. The Prophet ﷺ said to her, "You have no maintenance." She asked his permission to move, and he permitted her. She said, "Where to, O Messenger of God?" He said, "To Ibn Umm Maktum," and he was blind; she could put down her garments with him and he would not see her. When her waiting period ended with him, the Messenger of God ﷺ married her to Usamah b. Zayd. Marwan sent Qabisah b. Dhu'ayb to her to ask about that, and she narrated it to him. Qabisah came to Marwan and informed him, and Marwan said, "I have not heard this tradition except from a woman."

74. al-Mu'jam al-Kabir (al-Tabarani) 21394No grade recorded

    أَنَّهُ طَلَّقَهَا ثَلَاثًا وَخَرَجَ إِلَى بَعْضِ الْمَغَازِي وَأَمَرَ وَكِيلًا لَهُ أَنْ يُعْطِيَهَا بَعْضَ النَّفَقَةِ فَاسْتَقَلَّتْهَا فَانْطَلَقَتْ إِلَى إِحْدَى نِسَاءِ النَّبِيِّ ﷺ فَدَخَلَ النَّبِيُّ ﷺ وَهِيَ عِنْدَهَا فَقَالَتْ يَا رَسُولَ اللهِ هَذِهِ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَهَا فُلَانٌ فَأَرْسَلَ إِلَيْهَا بِبَعْضِ النَّفَقَةِ فَرَدَّتْهَا وَزَعَمَ أَنَّهُ شَيْءٌ تَطَوَّلَ بِهِ فَقَالَ النَّبِيُّ ﷺ «صَدَقَ» ثُمَّ قَالَ لَهَا «انْتَقِلِي إِلَى أُمِّ مَكْتُومٍ فَاعْتَدِّي عِنْدَهَا» ثُمَّ قَالَ «لَا إِنَّ أُمَّ مَكْتُومٍ امْرَأَةً يَكْثُرُ عُوَّادُهَا وَلَكِنِ انْتَقِلِي إِلَى عَبْدِ اللهِ بْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى» فَانْتَقَلَتْ إِلَيْهِ فَاعْتَدَّتْ عِنْدَهُ حَتَّى انْقَضَتْ عِدَّتُهَا ثُمَّ خَطَبَهَا أَبُو جَهْمٍ وَمُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ فَجَاءَتْ رَسُولَ اللهِ ﷺ تَسْتَأْمِرُهُ فِيهِمَا فَقَالَ «أَمَّا أَبُو جَهْمٍ فَأَخَافُ عَلَيْكِ فَسْقَشَتَهُ لِلْعَصَا وَأَمَّا مُعَاوِيَةُ فَرَجُلٌ أَخْلَقُ مِنَ الْمَالِ» فَتَزَوَّجَتْ أُسَامَةُ بْنُ زَيْدٍ بَعْدَ ذَلِكَ

    ✧ That he divorced her three times and went out on one of the military expeditions, and he ordered an agent of his to give her some maintenance, but she deemed it little. So she went to one of the wives of the Prophet ﷺ, and the Prophet ﷺ entered while she was with her. She said, "O Messenger of Allah, this is Fatimah bt. Qays. So-and-so divorced her and sent her some maintenance, but she returned it, and he claimed that it was something he gave as a favor." The Prophet ﷺ said, "He told the truth." Then he said to her, "Move to Umm Maktum and observe your 'iddah with her." Then he said, "No, Umm Maktum is a woman who has many visitors, but move to 'Abdullah b. Umm Maktum, for he is blind." So she moved to him and observed her 'iddah with him until her 'iddah ended. Then Abu Jahm and Mu'awiyah b. Abi Sufyan proposed to her, and she came to the Messenger of Allah ﷺ to consult him about them. He said, "As for Abu Jahm, I fear for you his staff's looseness, and as for Mu'awiyah, he is a man who is devoid of wealth." So she married Usamah b. Zayd after that.

75. al-Mu'jam al-Kabir (al-Tabarani) 21395No grade recorded

    كَانَ زَوْجِي أَبُو حَفْصِ بْنُ الْمُغِيرَةِ بَعَثَ إِلَيَّ مَعَ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ بِطَلَاقِي ثَلَاثًا وَبَعَثَ إِلَيَّ بِخَمْسَةِ أُصْعٍ مِنْ شَعِيرٍ وَخَمْسَةِ أُصْعٍ مِنْ تَمْرٍ فَقُلْتُ وَمَا لِي نَفَقَةٌ إِلَّا هَذَا؟ فَجَمَعْتُ عَلِيَّ ثِيَابِي فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «كَمْ طَلَّقَكِ؟» قُلْتُ ثَلَاثًا قَالَ «فَإِنَّهُ صَدَقَ لَا نَفَقَةَ لَكِ وَاعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ تَضَعِي عَنْكِ ثِيَابَكِ»

    ✧ My husband Abu Hafs b. al-Mughirah sent me my divorce three times with 'Ayyash b. Abi Rabi'ah, and he sent me five sa's of barley and five sa's of dates. I said, "Is there no maintenance for me except this?" So I gathered my clothes and went to the Prophet ﷺ. He said, "How many times did he divorce you?" I said, "Three." He said, "He has spoken the truth. You have no maintenance, and observe your 'iddah in the house of Ibn Umm Maktum, where you may put aside your clothes."

76. al-Mu'jam al-Kabir (al-Tabarani) 21396No grade recorded

    «أَتَيْتُ النَّبِيَّ ﷺ فَلَمْ يَجْعَلْ لِي سُكْنَى وَلَا نَفَقَةً»

    ✧ "I came to the Prophet ﷺ, and he did not grant me lodging or maintenance."

77. al-Mu'jam al-Kabir (al-Tabarani) 21399No grade recorded

    «أَتَيْتُ رَسُولَ اللهِ ﷺ فَلَمْ يَجْعَلْ لِي سُكْنَى وَلَا نَفَقَةً»

    ✧ "I came to the Messenger of Allah ﷺ, and he did not grant me lodging or maintenance."

78. al-Mu'jam al-Kabir (al-Tabarani) 21400No grade recorded

    طَلَّقَنِي زَوْجِي ثَلَاثًا فَجِئْتُ النَّبِيَّ ﷺ فَقَالَ «لَا نَفَقَةَ لَكِ وَلَا سُكْنَى»

    ✧ My husband divorced me three times, and I came to the Prophet ﷺ. He said, "You have no maintenance and no lodging."

79. al-Mu'jam al-Kabir (al-Tabarani) 21401No grade recorded

    عَنْ عَامِرٍ الشَّعْبِيِّ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ وَكَانَتْ تَحْتَ أَبِي حَفْصِ بْنِ عَمْرِو أَوْ عَمْرِو بْنِ حَفْصٍ فَجَاءَتِ النَّبِيَّ ﷺ فِي النَّفَقَةِ وَالسُّكْنَى فَقَالَ لَهَا «اسْمَعِي يَا ابْنَةَ قَيْسٍ» وَأَشَارَ بِيَدِهِ فَمَدَّهَا عَلَى بَعْضِ وَجْهِهِ كَأَنَّهُ يَسْتَتِرُ مِنْهَا وَكَأَنَّهُ يَقُولُ اسْكُتِي إِنَّمَا النَّفَقَةُ لِلْمَرْأَةِ عَلَى زَوْجِهَا مَا كَانَتْ عَلَيْهَا رَجْعَةٌ فَلَا نَفَقَةَ لَهَا وَلَا سُكْنَى ائْتِ فُلَانَةَ أَوْ قَالَ أُمَّ شَرِيكٍ فَاعْتَدِّي عِنْدَهَا ثُمَّ قَالَ لَا تِلْكَ امْرَأَةٌ يُجْتَمَعُ إِلَيْهَا أَوْ قَالَ يُتَحَدَّثُ عِنْدَهَا اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ

    ✧ From 'Amir al-Sha'bi: Fatimah bt. Qays narrated to me, and she had been married to Abu Hafs b. 'Amr or 'Amr b. Hafs. She came to the Prophet ﷺ regarding maintenance and lodging. He said to her, "Listen, O daughter of Qays," and he gestured with his hand, extending it over part of his face as if shielding himself from her and as if saying, "Be quiet. Maintenance is only for a woman from her husband as long as he has the right to take her back. So she has no maintenance and no lodging. Go to so-and-so," or he said, "Umm Sharik, and observe your 'iddah with her." Then he said, "No, that is a woman to whom people gather," or he said, "at whose place people converse. Observe your 'iddah in the house of Ibn Umm Maktum."

80. al-Mu'jam al-Kabir (al-Tabarani) 21402No grade recorded

    خَالَفَنَا أَهْلُ الْمَدِينَةِ فِي سُكْنَى الْمُطَلَّقَةِ ونَفَقَتِها فَقَالُوا لِي بَيْنَنَا وَبَيْنَكَ حَدِيثُ فَاطِمَةَ بِنْتِ قَيْسٍ فَأَتَيْتُهَا فَدَخَلْتُ عَلَيْهَا فَسَأَلْتُهَا فَقَالَتْ طَلَّقَنِي زَوْجِي فَقَالَ لِي أَخُوهُ إِنَّهُ لَا سُكْنَى لَكِ وَلَا نَفَقَةَ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ لِي رَسُولُ اللهِ ﷺ «يَا ابْنَةَ قَيْسٍ إِنَّمَا يَكُونُ السُّكْنَى وَالنَّفَقَةُ مَا كَانَ لِزَوْجِكِ عَلَيْكِ رَجْعَةٌ»

    ✧ The people of Madinah disagreed with us regarding the lodging and maintenance of a divorced woman. They said to me, "Between us and you is the hadith of Fatimah bt. Qays." So I went to her and entered upon her and asked her. She said, "My husband divorced me, and his brother told me, 'You have no lodging and no maintenance.' So I came to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said to me, 'O daughter of Qays, lodging and maintenance are only as long as your husband has the right to take you back.'"

81. al-Mu'jam al-Kabir (al-Tabarani) 21403No grade recorded

    أَنَّهَا سَأَلْتِ النَّبِيَّ ﷺ فَقَالَتْ طَلَّقَنِي زَوْجِي وَلَمْ يَفْرِضْ لِي نَفَقَةً وَلَا سُكْنَى فَقَالَ لَهَا النَّبِيُّ ﷺ «إِنَّ زَوْجَكِ لَا يُرَاجِعُكِ إِنَّمَا السُّكْنَى وَالنَّفَقَةُ لِلَّتِي يُرَاجِعُهَا زَوْجُهَا»

    ✧ That she asked the Prophet ﷺ and said, "My husband divorced me and did not assign me maintenance or lodging." The Prophet ﷺ said to her, "Your husband will not take you back. Lodging and maintenance are only for the one whose husband may take her back."

82. al-Mu'jam al-Kabir (al-Tabarani) 21404No grade recorded

    دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ بِالْمَدِينَةِ فَسَأَلْتُهَا عَنْ قَضَاءِ رَسُولِ اللهِ ﷺ فَقَالَتْ «طَلَّقَنِي زَوْجِي ألْبَتَّةَ فَخَاصَمْتُ إِلَى رَسُولِ اللهِ ﷺ فِي السُّكْنَى وَالنَّفَقَةِ فَلَمْ يَجْعَلْ لِي رَسُولُ اللهِ ﷺ سُكْنَى وَلَا نَفَقَةً وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ»

    ✧ I entered upon Fatimah bt. Qays in Madinah and asked her about the ruling of the Messenger of Allah ﷺ. She said, "My husband divorced me irrevocably, and I brought a dispute to the Messenger of Allah ﷺ regarding lodging and maintenance. The Messenger of Allah ﷺ did not grant me lodging or maintenance, and he commanded me to observe my 'iddah in the house of Ibn Umm Maktum."

83. al-Mu'jam al-Kabir (al-Tabarani) 21405No grade recorded

    دَخَلْنَا عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْنَاهَا عَنِ الْمُطَلَّقَةِ ثَلَاثًا أَيْنَ تَعْتَدُّ؟ فَقَالَتْ «أَذِنَ لِي رَسُولُ اللهِ ﷺ وَقَدْ طَلَّقَنِي بِعْلِي أَنْ أَعْتَدَّ فِي أَهْلِي»

    ✧ We entered upon Fatimah bt. Qays and asked her about a woman irrevocably divorced three times: where should she observe her waiting period? She said: "The Messenger of Allah ﷺ permitted me, after my husband had divorced me, to observe my waiting period in my family's home."

84. al-Mu'jam al-Kabir (al-Tabarani) 21406No grade recorded

    «طَلَّقَنِي زَوْجِي ثَلَاثًا فَأَتَيْتُ رَسُولَ اللهِ ﷺ لَمْ يَجْعَلْ لِي سُكْنَى وَلَا نَفَقَةً»

    ✧ "My husband divorced me three times, and I came to the Messenger of Allah ﷺ; he did not grant me housing or maintenance."

85. al-Mu'jam al-Kabir (al-Tabarani) 21407No grade recorded

    أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ طَلَّقَهَا زَوْجُهَا طَلَاقًا بَائِنًا فَقَالَ رَسُولُ اللهِ ﷺ «لَا نَفَقَةَ لَكِ وَلَا سُكْنَى»

    ✧ Fatimah bt. Qays was given an irrevocable divorce by her husband, and the Messenger of Allah ﷺ said: "You have no right to maintenance or housing."

86. al-Mu'jam al-Kabir (al-Tabarani) 21408No grade recorded

    «طَلَّقَنِي زَوْجِي ثَلَاثًا فَلَمْ يَجْعَلْ لِي رَسُولُ اللهِ ﷺ سُكْنَى وَلَا نَفَقَةً»

    ✧ "My husband divorced me three times, and the Messenger of Allah ﷺ did not grant me housing or maintenance."

87. al-Mu'jam al-Kabir (al-Tabarani) 21409No grade recorded

    طَلَّقَنِي ثَلَاثًا وَهُوَ خَارِجٌ إِلَى الْيَمَنِ فَأَجَازَ ذَلِكَ رَسُولُ اللهِ ﷺ فَبَعَثْتُ إِلَى أَهْلِ زَوْجِي أَسْأَلُهُمْ نَفَقَتِي فَأَرَادُوا إِخْراجِي مِنْ مَنْزِلِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ «انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ»

    ✧ "He divorced me three times while he was setting out for Yemen, and the Messenger of Allah ﷺ affirmed that. I sent to my husband's family asking them for my maintenance, and they wanted to turn me out of my dwelling. So I came to the Messenger of Allah ﷺ, and he said: 'Move to the house of Ibn Umm Maktum.'"

88. al-Mu'jam al-Kabir (al-Tabarani) 21410No grade recorded

    لَقِيتُ فَاطِمَةَ بِنْتَ قَيْسٍ بِالْحَرَّةِ فَسَأَلْتُهَا كَيْفَ كَانَ أَمْرُهَا؟ فَقَالَتْ طَلَّقَنِي زَوْجِي أَبُو عَمْرٍو قَبْلَ أَنْ يَخْرُجَ إِلَى الْيَمَنِ وَوَكَّلَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَأَعْطَانِي نَفَقَةً فَرَافَعْتُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «لَا نَفَقَةَ لَكِ عَلَيْهِمْ وَلَا سُكْنَى»

    ✧ I met Fatimah bt. Qays at al-Harrah and asked her how her affair had been. She said: "My husband Abu 'Amr divorced me before he departed for Yemen, and he appointed 'Ayyash b. Abi Rabi'ah as his agent and gave me some maintenance. I brought the matter before the Messenger of Allah ﷺ, and he said: 'You are entitled to neither maintenance nor housing from them.'"

89. al-Mu'jam al-Kabir (al-Tabarani) 21411No grade recorded

    سَمِعْتُ الشَّعْبِيَّ يَقُولُ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ أَنَّهَا أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ طَلَّقَنِي زَوْجِي ثَلَاثًا فَأَرَدْتُ السُّكْنَى وَالنَّفَقَةَ فَقَالَ «تَطْلِيقَةٌ تَطْلِيقَتَانِ تَرِثِينَهُ وَيَرِثُكِ ثَلَاثًا لَا تَرِثِينَهُ وَلَا يَرِثُكِ وَلَا سُكْنَى لَكِ وَلَا نَفَقَةَ انْزِلِي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ»

    ✧ I heard al-Sha'bi say: Fatimah bt. Qays narrated to me that she came to the Prophet ﷺ and said: "O Messenger of Allah, my husband has divorced me three times, and I sought housing and maintenance." He said: "One or two pronouncements of divorce mean you inherit from him and he inherits from you; with three you do not inherit from him and he does not inherit from you, and you have no right to housing or maintenance. Stay with Ibn Umm Maktum."

90. al-Mu'jam al-Kabir (al-Tabarani) 21412No grade recorded

    كُنْتُ عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ فَطَلَّقَنِي ثَلَاثًا فَقَالَ لَيْسَ لَكِ عِنْدِي نَفَقَةٌ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ زَوْجِي طَلَّقَنِي فَطَلَبْتُ مِنْهُ النَّفَقَةَ فَقَالَ لَا سُكْنَى لَكِ عِنْدِي وَلَا نَفَقَةً فَقَالَ رَسُولُ اللهِ ﷺ «لَكِ السُّكْنَى وَالنَّفَقَةُ» فَأَرْسَلَ إِلَيْهِ فَقَالَ إِنِّي طَلَّقْتُهَا ثَلَاثًا فَقَالَ «إِذًا اعْتَدِّي فِي بَيْتِ أُمِّ شَرِيكٍ» ثُمَّ قَالَ «أُمُّ شَرِيكٍ امْرَأَةٌ مَغْشِيَّةٌ وَلَكِنِ اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ مَكْفُوفٌ»

    ✧ "I was married to a man of the Banu Makhzum, and he divorced me three times. He said: 'You are entitled to no maintenance from me.' So I came to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, my husband has divorced me, and I asked him for maintenance, and he said: "You have no right to housing or maintenance with me."' The Messenger of Allah ﷺ said: 'You are entitled to housing and maintenance.' He sent for him, and he said: 'I divorced her three times.' He said: 'Then observe your waiting period in the house of Umm Sharik.' Then he said: 'Umm Sharik is a woman who receives many visitors, so rather observe your waiting period in the house of Ibn Umm Maktum, for he is a blind man.'"

91. al-Mu'jam al-Kabir (al-Tabarani) 21413No grade recorded

    «طَلَّقَنِي زَوْجِي ثَلَاثًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَتَيْتُ النَّبِيَّ ﷺ أَسْأَلُهُ عَنِ السُّكْنَى وَالنَّفَقَةِ فَلَمْ يَجْعَلْ لِي سُكْنَى وَلَا نَفَقَةَ»

    ✧ "My husband divorced me three times during the time of the Messenger of Allah ﷺ, and I came to the Prophet ﷺ asking him about housing and maintenance, and he did not grant me housing or maintenance."

92. al-Mu'jam al-Kabir (al-Tabarani) 21414No grade recorded

    إِنَّ أَبَا عَمْرِو بْنِ حَفْصٍ أَرْسَلَ إِلَيَّ وَهُوَ مُنْطَلِقٌ فِي جَيْشٍ إِلَى الْيَمَنِ بِطَلَاقِي فَسَأَلْتُ أَوْلِياءَهُ النَّفَقَةَ عَلِيَّ وَالسُّكْنَى فَقَالُوا مَا أَرْسَلَ إِلَيْنَا فِي ذَلِكَ بِشَيْءٍ وَلَا أَوْصَانَا بِهِ فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبَا عَمْرِو بْنِ حَفْصٍ أَرْسَلَ إِلَيَّ بِطَلَاقِي فَطَلَبْتُ السُّكْنَى وَالنَّفَقَةَ عَلَيَّ فَقَالَ أَوْلِيَاؤُهُ لَمْ يُرْسِلْ إِلَيْنَا فِي ذَلِكَ بِشَيْءٍ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا السُّكْنَى وَالنَّفَقَةُ لِلْمَرْأَةِ إِذَا كَانَ لِزَوْجِهَا عَلَيْهَا رَجْعَةٌ فَإِذَا كَانَتْ لَا تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَلَا نَفَقَةَ لَهَا وَلَا سُكْنَى»

    ✧ "Abu 'Amr b. Hafs sent me word of my divorce while he was setting out with an army to Yemen. I asked his heirs for maintenance and housing, and they said: 'He sent us nothing about that, nor did he instruct us concerning it.' So I went to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, Abu 'Amr b. Hafs sent me word of my divorce, and I asked for housing and maintenance, and his heirs said: "He sent us nothing about that."' The Messenger of Allah ﷺ said: 'Housing and maintenance are only for a woman whose husband has the right to take her back. If she is not lawful for him until she marries another husband, then she has no right to maintenance or housing.'"

93. al-Mu'jam al-Kabir (al-Tabarani) 21415No grade recorded

    نَكَحْتُ حَفْصَ بْنَ الْمُغِيرَةِ وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ فَلَمَّا تَأَيَّمْتُ خَطَبَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ وَخَطَبَنِي رَسُولُ اللهِ ﷺ عَلَى مَوْلَاهُ أُسَامَةَ بْنِ زَيْدٍ وَكُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ» فَلَمَّا كَلَّمَنِي رَسُولُ اللهِ ﷺ قُلْتُ أَمْرِي بِيَدِكَ فَأَنْكِحْنِي مَنْ شِئْتَ فَقَالَ «انْتَقِلِي إِلَى أُمِّ شَرِيكٍ وَأُمُّ شَرِيكٍ امْرَأَةٌ غَنِيَّةٌ عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللهِ يَنْزِلُ عَلَيْهَا الضِّيفَانُ» فَقُلْتُ سَأَفْعَلُ قَالَ «لَا تَفْعَلِي فَإِنَّ أُمَّ شَرِيكٍ امْرَأَةً كَثِيرَةً الضِّيفَانِ وَإِنِّي أَكْرَهُ أَنْ يَسْقُطَ عَنْكِ خِمَارُكِ أَوْ يَنْكَشِفَ الثَّوْبُ عَنْ سَاقَيْكِ فَيَرَى الْقَوْمُ مِنْكِ بَعْضَ مَا تَكْرَهِينَ وَلَكِنِ انْتَقِلِي إِلَى ابْنِ عَمِّكِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ أُمِّ مَكْتُومٍ» وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ فِهْرِ قُرَيْشٍ وَهُوَ مِنَ الْبَطْنِ الَّذِي هِيَ مِنْهُ فَانْتَقَلْتُ إِلَيْهِ

    ✧ "I married Hafs b. al-Mughirah, and he was one of the best young men of Quraysh. When I became widowed, 'Abd al-Rahman b. 'Awf proposed to me along with a group of the Companions of the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ proposed to me on behalf of his freedman Usamah b. Zayd. I had been told that the Messenger of Allah ﷺ said: 'Whoever loves me should love Usamah.' So when the Messenger of Allah ﷺ spoke to me, I said: 'My affair is in your hands; marry me to whomever you wish.' He said: 'Move to Umm Sharik' — and Umm Sharik was a wealthy woman who spent generously in the way of Allah and received many guests. I said: 'I will do so.' He said: 'Do not do so, for Umm Sharik is a woman with many guests, and I dislike that your headcovering should fall off or your garment be uncovered from your shins so that people see something of you that you dislike. Instead, move to your cousin 'Abd Allah b. 'Amr b. Umm Maktum' — and he was a man of Banu Fihr, the Fihr of Quraysh, from the same clan as her. So I moved to him."

94. al-Mu'jam al-Kabir (al-Tabarani) 21416No grade recorded

    سَأَلْتُ فَاطِمَةَ بِنْتَ قَيْسٍ كَيْفَ كَانَ أَمْرُهَا؟ قَالَتْ طَلَّقَنِي زَوْجِي ثَلَاثًا جَمِيعًا فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ زَعَمَ أَحْمَائِي أَنَّهُ لَيْسَ لِي سُكْنَى وَلَا نَفَقَةً قَالَ «صَدَقُوا اذْهَبِي فَاعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ» وَكَانَ أَعْمَى قَالَتْ فَخَطَبَهَا أَبُو الْجَهْمِ بْنُ حُذَيْفَةَ وَمِنْ بَعْدِهِ مُعَاوِيَةُ بَعْدَ انْقِضَاءِ الْعِدَّةِ فَاسْتَشَارَتْ رَسُولَ اللهِ ﷺ فَقَالَ «أَمَا أَبُو جَهْمٍ فَضَرُوبٌ لِلنِّسَاءِ وَأَمَّا مُعَاوِيَةُ فَمُمَلَّقٌ يَعْنِي مُفْلِسَ لَا يَمْلِكُ شَيْئًا وَلَكِنْ أَيْنَ أَنْتِ عَنْ أُسَامَةَ؟» قُلْتُ أَنْكِحُ أُسَامَةَ؟ قَالَ «نَعَمِ انْكِحِي أُسَامَةَ»

    ✧ "I asked Fatimah bt. Qays how her affair had been. She said: 'My husband divorced me three times all at once, and I came to the Messenger of Allah ﷺ and said: My in-laws claim that I am entitled to neither housing nor maintenance.' He said: 'They have spoken the truth. Go and observe your waiting period in the house of Ibn Umm Maktum' — and he was blind. She said: 'After my waiting period ended, Abu al-Jahm b. Hudhayfah proposed to her, and after him Mu'awiyah. She consulted the Messenger of Allah ﷺ, and he said: "As for Abu al-Jahm, he is a beater of women, and as for Mu'awiyah, he is a poor man with no property. But why not Usamah?" I said: "Should I marry Usamah?" He said: "Yes, marry Usamah."'"

95. al-Mu'jam al-Kabir (al-Tabarani) 21417No grade recorded

    «أَنَّ زَوْجَهَا طَلَّقَهَا ثَلَاثًا فَلَمْ يَجْعَلْ لَهَا النَّبِيُّ ﷺ سُكْنَى وَلَا نَفَقَةً»

    ✧ That her husband divorced her thrice, and the Prophet ﷺ did not grant her accommodation or maintenance.

96. al-Mu'jam al-Kabir (al-Tabarani) 21418No grade recorded

    «أَنَّ زَوْجَهَا طَلَّقَهَا ثَلَاثًا فَلَمْ يَجْعَلْ لَهَا رَسُولُ اللهِ ﷺ سَكَنًا وَلَا نَفَقَةً» قَالَ وَزَوْجُهَا أَبُو حَفْصِ بْنِ عَمْرِو بْنِ الْمُغِيرَةِ

    ✧ That her husband divorced her thrice, and the Messenger of God ﷺ did not grant her accommodation or maintenance. He said: Her husband was Abu Hafs b. Amr b. al-Mughira.

97. al-Mu'jam al-Kabir (al-Tabarani) 21419No grade recorded

    طَلَّقَنِي زَوْجِي عَلَى عَهْدِ رَسُولِ اللهِ ﷺ ثَلَاثًا فَقَالَ رَسُولُ اللهِ ﷺ «لَا سُكْنَى وَلَا نَفَقَةً»

    ✧ My husband divorced me thrice during the time of the Messenger of God ﷺ, and the Messenger of God ﷺ said, 'No accommodation and no maintenance.'

98. al-Mu'jam al-Kabir (al-Tabarani) 21420No grade recorded

    طَلَّقَنِي زَوْجِي ثَلَاثًا فَأَرَدْتُ النَّفَقَةَ فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «انْتَقِلِي إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ ابْنِ عَمِّكِ فَاعْتَدِّي عِنْدَهُ»

    ✧ My husband divorced me thrice, and I wanted maintenance. I went to the Prophet ﷺ, and he said, 'Move to the house of Ibn Umm Maktum, your paternal cousin, and observe your waiting period with him.'

99. al-Mu'jam al-Kabir (al-Tabarani) 21421No grade recorded

    «أَنَّ زَوْجَهَا طَلَّقَهَا فَأَتَتِ النَّبِيَّ ﷺ فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ»

    ✧ That her husband divorced her, and she went to the Prophet ﷺ who commanded her to observe her waiting period in the house of Ibn Umm Maktum.

100. al-Mu'jam al-Kabir (al-Tabarani) 21422No grade recorded

     انْطَلَقْتُ أَنَا وَرَجُلٌ حَتَّى دَخَلْنَا عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ أُخْتِ الضَّحَّاكِ بْنِ قَيْسٍ فَقُلْنَا يَا فَاطِمَةُ حَدِّثِينَا حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللهِ ﷺ قَالَتْ نَعَمْ فَأَطْعَمَتْنَا رُطَبًا وَسَقَتْنَا شَرَابًا وَقَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا فَجَلَسَ عَلَى الْمِنْبَرِ فَعَاذَ النَّاسُ بِهِ ولاذُوا بِهِ فَقَالَ «أَيُّهَا النَّاسُ إِنَّمَا أَجْلَسَنِي خَبَرٌ» قَالَتْ وَفِي غَيْرِ السَّاعَةِ الَّتِي كَانَ يَجْلِسُ فِيهَا أَنَّ تَمِيمَ الدَّارِ دَخَلَ عَلِيَّ الْيَوْمَ فِي الْهَاجِرَةِ أَوْ فِي الظَّهِيرَةِ فَأَخْبَرَنِي أَنَّ بَنِي عَمٍّ لَهُ أَلْقَتْهُمُ سَفِينَةٌ لَهُمْ فِي الْبَحْرِ عَلَى جَزِيرَةٍ وَلَا يَعْرِفُونَهَا فَخَرَجُوا فِيهَا يَمْشُونَ فَلَقُوا شَيْئًا لَا يَدْرُونَ رَجُلًا هُوَ أَوِ امْرَأَةً مِمَّا عَلَيْهِ مِنَ الشَّعْرِ فَقَالُوا مَنْ أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا أَخْبِرِينَا قَالَتْ لَا أُخْبِرُكُمْ وَلَا أَسْتَخْبِرُكُمْ إِنْ كُنْتُمْ تُرِيدُونَ الْخَبَرَ فَعَلَيْكُمْ بِهَذَا الدَّيْرِ وَأَشَارَتْ إِلَى دِيرٍ فِي الْجَزِيرَةِ غَيْرَ بَعِيدٍ فَانْطَلَقْنَا نَمْشِي حَتَّى دَخَلْنَا فَإِذَا رَجُلٌ مُوثَقٌ بِحَدِيدٍ كَبِيرٍ ثَقِيلٍ وَإِذَا هُوَ مُسْتَنِدٌ ظَهْرُهُ إِلَى سَفْحِ جَبَلٍ قَالَ مَنْ أَنْتُمْ؟ قُلْنَا أُنَاسٌ مِنَ الْعَرَبِ قَالَ مَا فَعَلَ النَّبِيُّ الْأُمِّيُّ ﷺ الَّذِي يُنْتَظَرُ؟ قُلْنَا قَدْ خَرَجَ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ وَبَيْسَانَ؟ قُلْنَا كَهَيْأَتِهِ يُطْعِمُ وَيُثْمِرُ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قُلْنَا كَمَا هِيَ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قُلْنَا مَلْأَى فَضَرَبَ بِيَدِهِ بَطْنَ قَدَمِهِ وَقَالَ إِنِّي لَوْ قَدْ خَرَجْتُ مِنْ مَجْلِسِي هَذَا لَمْ أَدَعْ فِي الْأَرْضِ بُقْعَةً إِلَّا وَطَئْتُهَا إِلَّا مَكَّةَ وَطَيْبَةَ قَالَ ثُمَّ زَفَرَ فَسَارَ فِي الْجَبَلِ ثُمَّ وَقَعَ ثُمَّ سَارَ أُخْرَى أَبْعَدَ مِنْ ذَلِكَ ثُمَّ وَقَعَ ثُمَّ سَارَ الثَّالِثَةَ فَذَهَبَ فِي الْجَبَلِ ثُمَّ وَقَعَ قَالَ قُلْنَا مَا لَهُ لَا بَارَكَ اللهُ فِيهِ وَكَأَنَّهُ سَرَّ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ قَوْلُهُ مَكَّةَ وَطَيْبَةَ فَقَالَ رَسُولُ اللهِ ﷺ «طَيْبَةُ مَرَّتَيْنِ لَا يَدْخُلُهَا الدَّجَّالُ لَيْسَ مِنْهَا نَقْبٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرُ السَّيْفِ وَمِنْ نَحْوِ الْيَمَنِ مَا هُوَ» ثُمَّ قَالَ بِيَدِهِ «وَكُمُّ قَمِيصِهِ قَرِيبٌ مِنْ ثَلَاثِينَ مَرَّةٍ مِنْ نَحْوِ الْعِرَاقِ وَمَا هُوَ قَرِيبٌ مِنْ ثَلَاثِينَ مَرَّةٍ»

     ✧ I went with a man until we entered upon Fatimah bt. Qays, the sister of al-Dahhak b. Qays. We said, 'O Fatimah, narrate to us a hadith you heard from the Messenger of God ﷺ.' She said, 'Yes.' She fed us fresh dates and gave us drink, then said: 'One day the Messenger of God ﷺ came out and sat on the pulpit, and the people sought refuge with him and gathered around him. He said, "O people, only a piece of news has made me sit." She said: It was a time other than his usual sitting time. Tamim al-Dari came to me today during the midday heat and told me that some paternal cousins of his were thrown by their ship onto an island in the sea, which they did not recognize. They went out walking on it and met something they did not know whether it was a man or a woman because of the hair covering it. They said, "Who are you?" It said, "I am al-Jassasa." They said, "Tell us." It said, "I will not tell you, nor will I ask you. If you want news, go to that monastery," and it pointed to a monastery on the island not far away. We went walking until we entered, and there was a man bound with large, heavy iron, leaning his back against the foot of a mountain. He said, "Who are you?" We said, "People from the Arabs." He said, "What has the unlettered Prophet ﷺ done, the one who is awaited?" We said, "He has come forth." He said, "What has the date palms between Uman and Baysan done?" We said, "They are as they are, bearing fruit and being eaten." He said, "What has the spring of Zughar done?" We said, "It is as it was." He said, "What has the lake of Tiberias done?" We said, "It is full." He struck the sole of his foot with his hand and said, "If I were to come out of this place of mine, I would not leave any spot on earth without treading on it, except Makkah and Taybah." Then he sighed and moved through the mountain, then fell; then he moved again, farther than that, then fell; then he moved a third time and went into the mountain, then fell. We said, "What is wrong with him? May God not bless him." It seemed that the Messenger of God ﷺ was pleased by his mention of Makkah and Taybah. Then the Messenger of God ﷺ said, "Taybah — twice — the Dajjal will not enter it. There is no mountain pass there but an angel with a drawn sword is upon it, and likewise from the direction of Yemen." Then he pointed with his hand: "And the sleeve of his shirt —" He made the gesture close to thirty times towards the direction of Iraq, and that is close to thirty times.'

101. al-Mu'jam al-Kabir (al-Tabarani) 21423No grade recorded

     سَمِعْتُ مُنَادِي رَسُولِ اللهِ ﷺ يُنَادِي الصَّلَاةَ جَامِعَةٌ فَخَرَجْتُ فِي نِسْوَةٍ مِنَ الْأَنْصَارِ حَتَّى أَتَيْنَا الْمَسْجِدَ فَصَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الظُّهْرِ ثُمَّ صَعِدَ الْمِنْبَرَ فَاسْتَقْبَلَنَا بِوَجْهِهِ ضَاحِكًا ثُمَّ قَالَ إِنِّي وَاللهِ مَا جَمَعْتُكُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ إِلَّا لِحَدِيثٍ حَدَّثَنِي بِهِ تَمِيمٌ الدَّارِيُّ أَتَانِي فَأَسْلَمَ وَبَايَعَ وَأَخْبَرَنِي أَنَّهُ رَكِبَ فِي ثَلَاثِينَ رَجُلًا مِنْ لَخْمٍ وَجُذَامٍ وَهُمَا حَيَّانِ مِنْ أَحْيَاءِ الْعَرَبِ مِنْ أَهْلِ الْيَمَنِ فَصادَفُوا الْبَحْرَ حِينَ اغْتَلَمَ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا ثُمَّ قَذَفَهُمْ قَرِيبًا مِنْ غُرُوبِ الشَّمْسِ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا نَحْنُ بِدايَةُ أَهْلَبٍ لَا يُعْرَفُ قُبُلُهَا مِنْ دُبُرِهَا قُلْنَا مَا أَنْتِ أَيُّهَا الدَّابَّةُ؟ فَأَذِنَ اللهُ فَكَلَّمَتْنا بِلِسَانٍ ذَلْقٍ طَلْقٍ فَقَالَتْ أَنَا الْجَسَّاسَةُ قُلْنَا وَمَا الْجَسَّاسَةُ؟ قَالَتْ إِلَيْكُمْ عَنِّي عَلَيْكُمْ بِذَاكَ الدَّيْرِ فِي أَقْصَى الْجَزِيرَةِ فَإِنَّ فِيهِ رَجُلًا هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ قَالَ فَأَتَيْنَا الدَّيْرَ فَإِذَا نَحْنُ بِرَجُلٍ أَعْظَمَ رَجُلٍ رَأَيْتُهُ قَطُّ وَأَحْسَنَهُ جِسْمًا فَإِذَا هُوَ مَمْسُوحُ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ نُخَامَةٌ فِي جِدَارٍ مُجَصَّصٍ وَإِذْ يَدَاهُ مَغْلُولَتانِ إِلَى عُنُقَهِ وَإِذْ رِجْلَاهُ مَشْدُودَتانِ بِالْكُبُولِ مِنْ رُكْبَتَيْهِ إِلَى قَدَمَيْهِ فَقُلْنَا لَهُ مَا أَنْتَ أَيُّهَا الرَّجُلُ؟ فَقَالَ أَمَّا خَبَرِي فَقَدْ قَدَرْتُمْ عَلَيْهِ وَلَكِنْ أَخْبِرُونِي عَنْ خَبَرِكُمْ مَا أَوْقَعَكُمْ هَذِهِ الْجَزِيرَةَ؟ وَهَذِهِ الْجَزِيرَةُ لَمْ يَصِلُ إِلَيْهَا آدَمِيٌّ مُذْ خَرَجْتُ إِلَيْهَا فَأَخْبَرْنَاهُ فَقَالَ أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ مَا فَعَلَتْ؟ قُلْنَا عَنْ أَيِّ أَمْرِهَا تَسْأَلُ؟ قَالَ هَلْ نَضَبَ مَاؤُهَا؟ وَهَلْ بَدَا فِيهَا مِنَ الْعَجَائِبِ؟ قُلْنَا لَا قَالَ أَمَا إِنَّهُ سَيَكُونُ ثُمَّ سَكَتَ مَلِيًّا ثُمَّ قَالَ أَخْبِرُونِي عَنْ عَيْنِ زُغَرٍ مَا فَعَلَتْ؟ قُلْنَا عَنْ أَيِّ أَمْرِهَا تَسْأَلُ؟ قَالَ هَلْ يَحْتَرِثُ عَلَيْهَا أَهْلُهَا؟ قُلْنَا نَعَمْ قَالَ أَمَا إِنَّهُ سَيَغُورُ عَنْهَا مَاؤُهَا ثُمَّ سَكَتَ مَلِيًّا فَقَالَ أَخْبِرُونِي عَنْ نَخِيلِ بَيْسَانَ مَا فَعَلَ؟ قُلْنَا لَهُ عَنْ أَيِّ أَمْرِهَا تَسْأَلُ؟ قَالَ هَلْ يُثْمِرُ؟ قُلْنَا نَعَمْ قَالَ أَمَا أَنَّهُ لَا يُثْمِرُ ثُمَّ سَكَتَ مَلِيًّا فَقَالَ أَخْبِرُونِي عَنِ النَّبِيِّ الْأُمِّيِّ مَا فَعَلَ؟ قُلْنَا عَنْ أَيِّ أَمْرِهِ تَسْأَلُ؟ قَالَ هَلْ ظَهَرَ بَعْدُ؟ قُلْنَا نَعَمْ قَالَ فَمَا صَنَعَتْ مَعَهُ الْعَرَبُ؟ فَقُلْنَا لَهُ مِنْهُمْ مَنْ قَاتَلَهُ وَمِنْهُمْ مَنْ صَدَّقَهُ قَالَ أَمَا إِنَّهُ مَنْ صَدَّقَهُ فَهُوَ خَيْرٌ لَهُ فَقُلْنَا أَخْبِرْنَا خَبَرَكَ أَيُّهَا الرَّجُلُ فَقَالَ أَمَا تَعْرِفُونَنِي؟ قُلْنَا لَوْ عَرَفْنَاكَ مَا سَأَلْنَاكَ قَالَ أَنَا الدَّجَّالُ يُوشِكُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ فَإِذَا خَرَجْتُ وَطْأَةُ جَزَائِرَ الْعَرَبِ كُلَّهَا غَيْرَ مَكَّةَ وَطَيْبَةَ كُلَّمَا أَرَدْتُهُما اسْتَقْبَلَنِي مَلَكٌ بِيَدِهِ السَّيْفُ مُصْلِتًا فَرَدَّنِي عَنْهُمَا قَالَ أَبُو الْأَشْهَبِ قَالَ عَامِرٌ قَالَتْ فَاطِمَةُ بِنْتُ قَيْسٍ فَرَأَيْتُ رَسُولَ اللهِ ﷺ رَافِعًا يَدَيْهِ حَتَّى رَأَيْنَا بَيَاضَ إِبْطَيْهِ ثُمَّ قَالَ «أَلَا أُخْبِرُكُمْ أَنَّ هَذِهِ طَيْبَةَ» ثَلَاثًا ثُمَّ قَالَ «أَلَا أُخْبِرُكُمْ أَنَّهُ فِي بَحْرِ الشَّامِ» ثَلَاثًا ثُمَّ أُغْمِيَ عَلَيْهِ سَاعَةً ثُمَّ اسْتَراحَ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ بَلْ هُوَ فِي بَحْرِ الْعِرَاقِ إِنْ يَخْرُجُ حِينَ يَخْرُجُ مِنْ بَلْدَةٍ يُقَالُ لَهَا أَصْبَهَانُ مِنْ قَرْيَةٍ مِنْ قُرَاهَا يُقَالُ لَهَا رِسْتَقَابَادُ وَيَخْرُجُ مَنْ يَخْرُجُ عَلَى مُقَدِّمَتِهِ سَبْعُونَ أَلْفًا عَلَيْهِمُ السِّيجَانُ مَعَهُ نَهْرَانِ نَهَرٌ مِنْ مَاءٍ وَنَهَرٌ مِنْ نَارٍ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَقِيلَ لَهُ ادْخُلِ الْمَاءَ فَلَا يَدْخُلُهُ فَإِنَّهُ نَارٌ وَإِذَا قِيلَ لَهُ ادْخُلِ النَّارَ فَلْيَدْخُلُهَا فَإِنَّهُ مَاءٌ

     ✧ I heard the caller of the Messenger of God ﷺ announcing that prayer was to be held in congregation. I went out with a group of women from the Ansar until we came to the mosque, and the Messenger of God ﷺ led us in the noon prayer. Then he ascended the pulpit and turned his face to us, smiling. Then he said, 'By God, I have not gathered you for desire or fear, but for a report that Tamim al-Dari told me. He came to me, accepted Islam, and pledged allegiance. He told me that he sailed with thirty men from Lakhm and Judham, two tribes of the Arabs from the people of Yemen. They encountered the sea when it was raging, and the waves tossed them for a month. Then it cast them near sunset onto an island of the islands of the sea. There we were met by a shaggy creature whose front could not be distinguished from its back. We said, "What are you, O creature?" God permitted it, and it spoke to us with a sharp, fluent tongue, saying, "I am al-Jassasa." We said, "And what is al-Jassasa?" It said, "Away from me! Go to that monastery at the far end of the island, for in it is a man who is longing for news of you." He said: We went to the monastery, and there was a man the largest we had ever seen and the best in body. His right eye was obliterated, as if it were a piece of phlegm on a plastered wall. His hands were chained to his neck, and his legs were bound with shackles from his knees to his feet. We said to him, "What are you, O man?" He said, "As for my news, you have attained it. But tell me about your news: what brought you to this island? No human being has reached this island since I came out to it." We told him. He said, "Tell me about the lake of Tiberias: what has happened to it?" We said, "About which of its affairs do you ask?" He said, "Has its water dried up? Have wonders appeared in it?" We said, "No." He said, "Indeed, it will happen." Then he was silent for a long time. Then he said, "Tell me about the spring of Zughar: what has happened to it?" We said, "About which of its affairs do you ask?" He said, "Do its people cultivate with it?" We said, "Yes." He said, "Indeed, its water will sink away." Then he was silent for a long time. Then he said, "Tell me about the date palms of Baysan: what has happened to them?" We said, "About which of their affairs do you ask?" He said, "Do they bear fruit?" We said, "Yes." He said, "Indeed, they will not bear fruit." Then he was silent for a long time. Then he said, "Tell me about the unlettered Prophet: what has happened?" We said, "About which of his affairs do you ask?" He said, "Has he appeared yet?" We said, "Yes." He said, "What did the Arabs do with him?" We said, "Some of them fought him, and some of them believed him." He said, "Indeed, whoever believed him, that is better for him." We said, "Tell us your news, O man." He said, "Do you not know me?" We said, "If we knew you, we would not ask you." He said, "I am the Dajjal. It is near that I will be permitted to come out. When I come out, I will tread the islands of the Arabs, all of them, except Makkah and Taybah. Every time I want them, an angel meets me with a drawn sword and repels me from them." Abu al-Ashhab said: Amir said: Fatimah bt. Qays said: I saw the Messenger of God ﷺ raising his hands until we saw the whiteness of his armpits. Then he said, "Shall I not tell you that this is Taybah?" three times. Then he said, "Shall I not tell you that he is in the sea of Syria?" three times. Then he fainted for a while, then recovered, then it was relieved from him, and he said, "Rather, he is in the sea of Iraq. When he comes out, he will come out from a town called Isfahan, from a village of its villages called Ristaqabad. Those who come out in his vanguard will be seventy thousand, wearing the sijan. With him are two rivers: a river of water and a river of fire. Whoever of you reaches that and is told, 'Enter the water,' let him not enter it, for it is fire. And when he is told, 'Enter the fire,' let him enter it, for it is water.'

102. al-Mu'jam al-Kabir (al-Tabarani) 21424No grade recorded

     حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللهِ ﷺ لَا تُسْنِدِيهِ إِلَى أَحَدٍ غَيْرِكِ قَالَتْ لَئِنْ شِئْتَ لَأَفْعَلَنَّ قَالَ لَهَا أَجَلْ حَدِّثِينِي قَالَتْ سَمِعْتُ نِدَاءَ مُنَادِي رَسُولِ اللهِ ﷺ يُنَادِي الصَّلَاةَ جَامِعَةً فَخَرَجْتُ إِلَى الْمَسْجِدِ فَصَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ وَكُنْتُ فِي صَفِّ النِّسَاءِ الَّذِي يَلِي ظُهُورَ الْقَوْمِ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ صَلَاتَهُ جَلَسَ عَلَى الْمِنْبَرِ وَهُوَ يَضْحَكُ فَقَالَ «لِيَلْزَمَ كُلُّ إِنْسَانٍ مُصَلَّاهُ» ثُمَّ قَالَ «هَلْ تَدْرُونَ لِمَ جَمَعْتُكُمْ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ إِنِّي وَاللهِ مَا جَمَعْتُكُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ وَلَكِنْ جَمَعْتُكُمْ لِأَنَّ تَمِيمًا الدَّارِيَّ كَانَ رَجُلًا نَصْرَانِيًّا فَجَاءَ فَبَايَعَ وَأَسْلَمَ وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْ مَسِيحِ الدَّجَّالِ حَدَّثَنِي أَنَّهُ رَكِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلَاثِينَ رَجُلًا مِنْ لَخْمٍ وَجُذَامٍ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِي الْبَحْرِ ثُمَّ ارْفَضُّوا إِلَى الْجَزِيرَةِ فِي الْبَحْرِ حَيْثُ مَغْرِبَ الشَّمْسِ فَجَلَسُوا فِي قَارِبِ السَّفِينَةِ فَدَخَلُوا الْجَزِيرَةَ فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرَةُ الشَّعْرِ لَا يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعْرِ فَقَالُوا وَيْلَكَ مَا أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا وَمَا الْجَسَّاسَةُ؟ قَالَتْ أَيُّهَا الْقَوْمُ انْطَلِقُوا إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ قَالَ فَلَمَّا سَمَّتْ لَنَا رَجُلًا فَرِقْنَا مِنْهَا أَنْ تَكُونَ شَيْطَانَةً فَانْطَلَقْنَا سِرَاعًا حَتَّى دَخَلْنَا الدَّيْرَ فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ رَأَيْنَاهُ قَطُّ خَلْقًا وأَشَدُّهُ وَثَاقًا مَجْمُوعَةٌ يَدَاهُ إِلَى عُنُقِهِ مَا بَيْنَ رُكْبَتَيْهِ إِلَى كَعْبَيْهِ بِالْحَدِيدِ قُلْنَا وَيْلَكَ مَا أَنْتَ؟ قَالَ قَدْ قَدَرْتُمْ عَلَى خَبَرِي فَأَخْبِرُونِي مَا أَنْتُمْ؟ قَالُوا أُنَاسٌ مِنَ الْعَرَبِ رَكِبْنَا فِي سَفِينَةٍ بَحْرِيَّةٍ فَصَادَفْنَا الْبَحْرَ حِينَ اغْتَلَمَ فَلَعِبَ بِنَا الْمَوْجُ شَهْرًا ثُمَّ أَلْقَتْنا إِلَى جَزِيرَتِكَ هَذِهِ فَجَلَسْنَا فِي قَارِبِها فَدَخَلْنَا الْجَزِيرَةَ فَلَقِينَا دَابَّةً أَهْلَبَ كَثِيرَةَ الشَّعْرِ لَا نَدْرِي قُبُلَهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعْرِ فَقُلْنَا وَيْلَكِ مَا أَنْتِ؟ قَالَتْ أَنَا الْجَسَّاسَةُ قُلْنَا وَمَا الْجَسَّاسَةُ؟ قَالَتْ اعْمَدُوا إِلَى هَذَا الرَّجُلِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ فَأَقْبَلْنَا إِلَيْكَ سِرَاعًا فَفَزِعْنَا مِنْهَا وَمَا أَمِنَّا أَنْ تَكُونَ شَيْطَانَةً فَقَالَ أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ؟ قُلْنَا عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ؟ قَالَ أَسْأَلُكُمْ عَنْ نَخْلِهَا هَلْ يُثْمِرُ؟ قُلْنَا لَهُ نَعَمْ قَالَ أَمَا أَنَّهَا يُوشِكُ أَنْ لَا تُثْمِرَ قَالَ أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ؟ قُلْنَا عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ؟ قَالَ هَلْ فِيهَا مَاءٌ؟ قُلْنَا هِيَ كَثِيرَةُ الْمَاءِ قَالَ أَخْبِرُونِي عَنْ عَيْنِ زُغَرٍ قَالُوا عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ؟ قَالَ هَلْ فِي الْعَيْنِ مَاءٌ وَهَلْ يَزْرَعُ أَهْلُهَا بِمَاءِ الْعَيْنِ؟ قُلْنَا نَعَمْ وَهِيَ كَثِيرَةُ الْمَاءِ وَأَهْلُهَا يَزْرَعُونَ بِمَائِهَا قَالَ أَخْبِرُونِي عَنِ النَّبِيِّ الْأُمِّيِّ مَا فَعَلَ؟ قَالُوا خَرَجَ مِنْ مَكَّةَ وَنَزَلَ يَثْرِبَ قَالَ أَفَقَاتَلَهُ الْعَرَبُ؟ قُلْنَا نَعَمْ قَالَ كَيْفَ صَنَعَ بِهِمْ؟ فَأَخْبَرْنَاهُ أَنَّهُ ظَهْرَ عَلَى مَنْ يَلِيهِ مِنَ الْعَرَبِ فَأَطَاعُوهُ قَالَ لَهُمْ لَقَدْ كَانَ ذَلِكَ؟ قُلْنَا نَعَمْ قَالَ أَمَا أَنَّ ذَلِكَ خَيْرٌ لَهُمْ أَنْ يَصْنَعُوهُ أَنْ يُطِيعُوهُ إِنِّي مُخْبِرُكُمْ عَنِّي إِنِّي أَنَا الْمَسِيحُ وَأَنَّهُ يُوشِكُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ فَأَخْرُجُ فَأَسِيرُ فِي الْأَرْضِ فَلَا أَدَعُ قَرْيَةً إِلَّا هَبَطْتُهَا فِي أَرْبَعِينَ لَيْلَةً غَيْرَ مَكَّةَ وَطَيْبَةَ وَهُمَا مُحَرَّمَتَانِ عَلِيَّ كُلَّمَا أَرَدْتُ أَنْ أَدْخُلَ وَاحِدَةً مِنْهُمَا اسْتَقْبَلَنِي مَلَكٌ بِيَدِهِ السَّيْفُ صَلْتًا يَصُدُّنِي عَنْهَا وَإِنَّ عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَائِكَةً يَحْرُسُونَهَا قَالَ رَسُولُ اللهِ ﷺ وَضَرَبَ بِمِخْصَرَتِهِ الْمِنْبَرَ «هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ يَعْنِي الْمَدِينَةَ أَلَا هَلْ كُنْتُ حَدَّثْتُكُمْ ذَلِكَ؟» فَقَالَ النَّاسُ نَعَمْ قَالَ «فَإِنَّمَا أَعْجَبَنِي حَدِيثُ تَمِيمٍ الدَّارِيُّ لِأَنَّهُ وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْهُ وَعَنِ الْمَدِينَةِ وَمَكَّةَ أَلَا أَنَّهُ فِي بَحْرِ الشَّامِ أَوْ بَحْرِ الْيَمَنِ لَا بَلْ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ» وأَوْمَا بِيَدِهِ إِلَى الْمَشْرِقِ قَالَتْ حَفِظْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ

     ✧ Ibn Amir said: 'Narrate to me a hadith you heard from the Messenger of God ﷺ without attributing it to anyone other than yourself.' She said, 'If you wish, I will do so.' He said to her, 'Yes, narrate to me.' She said, 'I heard the call of the caller of the Messenger of God ﷺ announcing that prayer was to be held in congregation. I went out to the mosque and prayed with the Messenger of God ﷺ, and I was in the row of women that was next to the backs of the men. When the Messenger of God ﷺ finished his prayer, he sat on the pulpit, smiling. He said, "Let every person remain in his prayer place." Then he said, "Do you know why I have gathered you?" They said, "God and His Messenger know best." He said, "By God, I have not gathered you for desire or fear, but I gathered you because Tamim al-Dari was a Christian man. He came, pledged allegiance, and accepted Islam, and he told me a report that agreed with what I used to tell you about the Messiah of the Dajjal. He told me that he sailed in a seafaring ship with thirty men from Lakhm and Judham, and the waves played with them for a month in the sea. Then they were cast onto an island in the sea at the setting of the sun. They sat in the ship's boat and entered the island, and they were met by a shaggy creature, very hairy, whose front could not be distinguished from its back because of the abundance of hair. They said, "Woe to you! What are you?" It said, "I am al-Jassasa." They said, "What is al-Jassasa?" It said, "O people, go to this man in the monastery, for he is longing for news of you." He said, 'When it named a man to us, we were alarmed that it might be a she-devil. We went quickly until we entered the monastery, and in it was the largest human being we had ever seen in creation and the most tightly bound, with his hands gathered to his neck and from his knees to his ankles with iron. We said, "Woe to you! What are you?" He said, "You have attained my news, so tell me what you are." They said, "People from the Arabs. We sailed in a seafaring ship and encountered the sea when it was raging, and the waves played with us for a month. Then they cast us onto this island of yours. We sat in its boat and entered the island, and we met a shaggy creature, very hairy, whose front we could not distinguish from its back because of the abundance of hair. We said, "Woe to you! What are you?" It said, "I am al-Jassasa." We said, "What is al-Jassasa?" It said, "Go to this man, for he is longing for news of you." So we came to you quickly, and we were alarmed by it and did not feel safe that it might be a she-devil." He said, "Tell me about the date palms of Baysan." We said, "About which of their affairs do you ask?" He said, "I ask you about its palms: do they bear fruit?" We said to him, "Yes." He said, "Indeed, it is near that they will not bear fruit." He said, "Tell me about the lake of Tiberias." We said, "About which of its affairs do you ask?" He said, "Is there water in it?" We said, "It has much water." He said, "Tell me about the spring of Zughar." They said, "About which of its affairs do you ask?" He said, "Is there water in the spring, and do its people cultivate with the spring water?" We said, "Yes, and it has much water, and its people cultivate with its water." He said, "Tell me about the unlettered Prophet: what has happened?" They said, "He came out from Makkah and settled in Yathrib." He said, "Did the Arabs fight him?" We said, "Yes." He said, "What did he do with them?" We told him that he prevailed over the Arabs near him and they obeyed him. He said to them, "Has that happened?" We said, "Yes." He said, "Indeed, that is better for them, that they should do that and obey him. I am going to tell you about myself: I am the Messiah, and it is near that I will be permitted to come out. I will come out and travel through the earth, and I will not leave any town but that I will descend upon it in forty nights, except Makkah and Taybah, for they are forbidden to me. Every time I want to enter one of them, an angel meets me with a drawn sword, repelling me from it. And on every mountain pass there are angels guarding them." The Messenger of God ﷺ struck the pulpit with his staff and said, "This is Taybah, this is Taybah, this is Taybah, meaning al-Madinah. Did I not tell you that?" The people said, "Yes." He said, "What pleased me about the report of Tamim al-Dari is that it agreed with what I used to tell you about him, and about al-Madinah and Makkah. Indeed, he is in the sea of Syria or the sea of Yemen. Nay, rather from the direction of the east. He is from the direction of the east. He is from the direction of the east. He is from the direction of the east." And he pointed with his hand to the east. She said, 'I memorized this from the Messenger of God ﷺ.'

103. al-Mu'jam al-Kabir (al-Tabarani) 21425No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَادَى «الصَّلَاةَ جَامِعَةً» فِي سَاعَةٍ لَمْ يَكُنْ يُنَادِي فِيهَا فَخَرَجَ النَّاسُ إِلَى الْمَسْجِدِ فَجَاءَ النَّبِيُّ ﷺ فَصَعِدَ الْمِنْبَرَ ثُمَّ قَالَ أُنْذِرُكُمُ الدَّجَّالَ ثَلَاثًا إِنَّهُ لَمْ يَكُنْ فِيمَا مَضَى وَإِنَّهُ كَائِنٌ فِيكُمْ أَيَّتُهَا الْأُمَّةُ وَإِنَّ تَمِيمًا الدَّارِيَّ أَخْبَرَنِي أَنَّهُ رَكِبَ بَحْرَ الشَّامِ فِي نَفَرٍ مِنْ لَخْمٍ وَجُذَامٍ فَأَلْقَتْهُمُ الرِّيحَ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِهِ فَإِذَا هُمْ بِالدَّهْمَاءِ تَجُرُّ شَعْرَهَا فَقَالُوا مَا أَنْتِ؟ قَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا أَخْبِرِينَا قَالَتْ مَا أَنَا بِمُخْبِرِكُمْ وَلَا اسْتَخْبَرْتُكُمْ وَلَكِنِ ائْتُوا رَجُلًا فِي هَذَا الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ فَأَتَوْهُ فَإِذَا رَجُلٌ مَمْسُوحُ الْعَيْنِ مَوْثُوقٌ إِلَى سَارِيَةٍ فِي الْحَدِيدِ فَقَالَ مَا أَنْتُمْ؟ قَالُوا نَحْنُ الْعَرَبُ قَالَ مَا فَعَلَتِ الْعَرَبُ؟ قُلْنَا بُعِثَ إِلَيْهِمْ نَبِيٌّ أُمِّيٌّ يَدْعُوهُمْ إِلَى اللهِ قَالَ فَمَا فَعَلَ النَّاسُ؟ قَالُوا اتَّبَعَهُ قَوْمٌ وَتَرَكَهُ قَوْمٌ قَالَ أَمَا إِنَّهُمْ إِنْ يَتَّبِعُونَهُ وَيُصَدِّقُونَهُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ قَالَ مَا فَعَلَتِ الْعَرَبُ؟ أَيُّ شَيْءٍ لِباسُهُمْ؟ قُلْنَا صُوفٌ وَقُطْنٌ تَغْزِلُهُ نِسَاؤُهُمْ فَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ ثُمَّ قَالَ هَيْهَاتَ ثُمَّ قَالَ مَا فَعَلَتْ نَخْلُ بَيْسَانَ؟ قُلْنَا قَوِيَ ونَجِدُها فِي كُلِّ عَامٍ فَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ ثُمَّ قَالَ هَيْهَاتَ ثُمَّ قَالَ مَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قُلْنَا كَثِيرٌ مَاؤُهَا يَتَدَفَّقُ يَرْوِي مَنْ أَتَاهَا فَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ ثُمَّ قَالَ هَيْهَاتَ ثُمَّ قَالَ لَوْ قَدْ أَطْلَقَنِي اللهُ مِنْ وَثَاقِي لَمْ يَبْقَ مَنْهَلٌ إِلَّا دَخَلْتُهُ إِلَّا مَكَّةَ وَطَيْبَةَ فَإِنَّهُ لَيْسَ لِي دُخُولُهُما قَالَ رَسُولُ اللهِ ﷺ «تِلْكَ مَكَّةُ وَهَذِهِ طَيْبَةُ حَرَّمَهَا اللهُ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ أَمَا أَنَّهُ لَيْسَ نَقْبٌ وَلَا سِكَّةٌ إِلَّا وَعَلَيْهَا مَلَكٌ شَاهِرٌ للسَّيْفِ يَمْنَعُهَا مِنَ الدَّجَّالِ إِلَى يَوْمِ الْقِيَامَةِ»

     ✧ That the Messenger of God ﷺ called out, 'Prayer in congregation!' at an hour when he did not usually call it. The people went out to the mosque, and the Prophet ﷺ came, ascended the pulpit, then said, 'I warn you of the Dajjal,' three times. 'He did not exist in the past, and he will be among you, O community. Tamim al-Dari told me that he sailed on the sea of Syria with a group from Lakhm and Judham, and the wind cast them onto an island of its islands. There they were met by a dark creature dragging its hair. They said, "What are you?" It said, "I am al-Jassasa." They said, "Tell us." It said, "I am not going to tell you, nor did I ask you. But go to a man in this monastery, for he is longing for news of you." They went to him, and there was a man with an obliterated eye, bound to a pillar in iron. He said, "What are you?" They said, "We are the Arabs." He said, "What have the Arabs done?" We said, "An unlettered Prophet has been sent to them, calling them to God." He said, "What have the people done?" They said, "Some people followed him, and some people abandoned him." He said, "Indeed, if they follow him and believe him, it is better for them, if only they knew." Then he said, "What have the Arabs done? What is their clothing?" We said, "Wool and cotton, which their women spin." He struck his hand on his thigh and said, "Alas!" Then he said, "What have the date palms of Baysan done?" We said, "They are strong, and we find them every year." He struck his hand on his thigh and said, "Alas!" Then he said, "What has the spring of Zughar done?" We said, "Its water is abundant, flowing, giving drink to whoever comes to it." He struck his hand on his thigh and said, "Alas!" Then he said, "If God were to release me from my bonds, there would remain no watering place but that I would enter it, except Makkah and Taybah, for I have no entry to them." The Messenger of God ﷺ said, "That is Makkah, and this is Taybah. God has made it sacred just as Ibrahim made Makkah sacred. Indeed, there is no mountain pass or lane but that an angel stands over it with a drawn sword, defending it from the Dajjal until the Day of Resurrection."

104. al-Mu'jam al-Kabir (al-Tabarani) 21426No grade recorded

     بَيْنَمَا النَّاسُ لَيْسَ لَهُمْ فَزَعٌ بِالْمَدِينَةِ إِذْ خَرَجَ رَسُولُ اللهِ ﷺ فَصَلَّى الظُّهْرَ ثُمَّ أَقْبَلَ يَمْشِي حَتَّى صَعِدَ الْمِنْبَرَ فَفَزِعَ لِذَلِكَ النَّاسُ فَلَمَّا رَأَى ذَلِكَ فِي وُجُوهِهِمْ قَالَ أَيُّهَا النَّاسُ لَمْ أَخْرُجُ لِأَمْرٍ أُفْزِعُكُمْ وَلَكِنَّهُ أَتَانِي أَمَرٌ فَرِحْتُ لَهُ فَأَحْبَبْتُ أَنْ أُخْبِرُكُمْ بِفَرَحِ نَبِيِّكُمْ إِنَّ تَمِيمًا الدَّارِيَّ أَخْبَرَنِي أَنَّ بَنِي عَمٍّ لَهُ رَكِبُوا الْبَحْرَ فَانْتَهَتْ بِهِمْ سَفِينَتُهُمْ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا فَخَرَجُوا يَمْشُونَ فَإِذَا هُمْ بإِنْسانٍ لَا يَدْرُونَ أَذَكَرٌ هُوَ أَمْ أُنْثَى مِنْ كَثْرَةِ الشَّعْرِ قَالُوا مَنْ أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا فَحَدِّثِينا قَالَتْ ائْتُوا الدَّيْرَ فَإِنَّ فِيهِ رَجُلًا بِالْأَشْوَاقِ إِلَى أَنْ تُحَدِّثُوهُ فَدَخَلُوا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ يَتَأَوَّهُ شَدِيدُ التَّأَوُّهِ فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا مِنْ أَهْلِ فِلَسْطِينَ مِنْ جَزِيرَةِ الْعَرَبِ قَالَ فَخَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا صَنَعَ؟ قَالُوا بَايَعَهُ قَوْمٌ وفَارَقَهُ قَوْمٌ فَقَاتَلَ مِنْ رِفاقِهِ بِمَنْ بَايَعَهُ حَتَّى أَعْطَاهُ أَهْلَ الْحَجَرِ وَالْمَدَرِ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا مُمْتَلِئَةٌ تَدْفُقُ جَنَبَاتُهَا قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قَالُوا تَدْفُقُ جَنَبَاتُهَا قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ وَبَيْسَانَ؟ قَالُوا يُطْعِمُ قَالَ لَوْ قَدْ أَفْلَتُّ مِنْ وَثَاقِي هَذَا لَقَدْ وَطِئْتُ الْأَرْضَ إِلَّا طَيْبَةَ فَقَالَ رَسُولُ اللهِ ﷺ «هِيَ طَيْبَةُ مَرَّتَيْنِ الْمَدِينَةُ مَا فِيهَا طَرِيقٌ وَلَا مَوْضِعٌ ضَيِّقٌ وَلَا وَاسِعٌ سَهْلٌ وَلَا صَعْبٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ سَيْفَهُ لَوْ أَرَادَ أَنْ يَدْخُلَهَا لَضَرَبَ وَجْهَهُ بِالسَّيْفِ» قَالَ عَامِرٌ فَلَقِيتُ مُحَرَّرُ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ فَقَالَ هَلْ زَادَتْ فِيهِ شَيْئًا؟ فَقُلْتُ لَا فَقَالَ صَدَقَتْ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ أَنَّهُ حَدَّثَنِي وَزَادَنِي فِيهِ قَالَ ثُمَّ قَالَ «بَحْرُ الشَّامِ مَا هُوَ؟ بَحْرُ الْعِرَاقِ مَا هُوَ؟» ثُمَّ أَهْوَى بِيَدِهِ نَحْوَ الْمَشْرِقِ عِشْرِينَ مَرَّةً فَلَقِيتُ عَبْدَ اللهِ بْنَ أَبِي بَكْرٍ فَحَدَّثْتُهُ فَقَالَ هَلْ زادَتْكَ فِيهِ شَيْئًا؟ قُلْتُ لَا قَالَ صَدَقَتْ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي وَلَكِنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ «وَبِالْمَدِينَةِ مَا فِيهَا»

     ✧ While the people were in al-Madinah with no alarm, the Messenger of God ﷺ came out, prayed the noon prayer, then turned walking until he ascended the pulpit. The people were alarmed by that. When he saw that in their faces, he said, 'O people, I did not come out for a matter to alarm you, but a matter came to me that made me happy, and I wanted to inform you of the joy of your Prophet. Tamim al-Dari told me that some paternal cousins of his went to sea, and their ship brought them to an island they did not recognize. They went out walking, and there was a being with so much hair that they did not know whether it was male or female. They said, "Who are you?" It said, "I am al-Jassasa." They said, "Tell us." It said, "Go to the monastery, for in it is a man who is longing for you to speak to him." They entered the monastery, and there was a bound man groaning severely. He said, "Who are you?" They said, "From the people of Palestine, from the island of the Arabs." He said, "Has their Prophet come out yet?" They said, "Yes." He said, "What has he done?" They said, "Some people pledged allegiance to him, and some people parted from him. He fought those of his companions who had pledged allegiance to him until the people of stone and mud gave him submission." He said, "What has the lake of Tiberias done?" They said, "It is full, its sides overflowing." He said, "What has the spring of Zughar done?" They said, "Its sides are overflowing." He said, "What have the date palms between Uman and Baysan done?" They said, "They are bearing fruit." He said, "If I were to escape from these bonds of mine, I would tread the earth, except Taybah." The Messenger of God ﷺ said, "It is Taybah," twice. "Al-Madinah. There is no road or narrow place or wide place, easy or difficult in it, but that an angel stands over it with a drawn sword. If he wanted to enter it, he would strike his face with the sword." Amir said: I met Muharrar b. Abi Hurayrah and narrated this to him. He said, 'Did she add anything to it?' I said, 'No.' He said, 'She spoke the truth. I bear witness that Abu Hurayrah narrated to me and added to it.' He said: Then he said, 'The sea of Syria — what is it? The sea of Iraq — what is it?' Then he pointed with his hand towards the east twenty times. Then I met Abdullah b. Abi Bakr and narrated this to him. He said, 'Did she add anything to it for you?' I said, 'No.' He said, 'She spoke the truth. I bear witness that Aisha narrated to me, but she said: The Messenger of God ﷺ said, "And in al-Madinah: what is in it?"'

105. al-Mu'jam al-Kabir (al-Tabarani) 21427No grade recorded

     حَدَّثَنِي عَامِرٌ الشَّعْبِيُّ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي لَمْ أَقُمْ مَقَامِي هَذَا للفَزَعِ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَ مِنِّي الْقَيْلُولَةَ مَعَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أُبَشِّرَكُمْ بِفَرَحِ نَبِيِّكُمْ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَهُمْ عَاصِفٌ فَأَلْجَأَتْهُمْ إِلَى جَزِيرَةٍ فَقَعَدُوا فِي قَرَبِ سَفِينَةٍ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ رَجُلٌ هُوَ أَوِ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ قَالُوا أَلَا تُخْبِرُنَا؟ قَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا مُسْتَخْبِرِكُمْ وَلَكِنَّ هَذَا الدَّيْرَ قَدْ رَأَيْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْ وَأَنْ يَسْتَخْبِرَكُمْ قُلْنَا فَمَا أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوُا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ فِي الْحَدِيدِ شَدِيدِ الْوَثَاقِ مُظْهِرِ الْحُزْنِ كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ وَقَالَ مَنْ أَنْتُمْ؟ قُلْنَا مِنَ الْعَرَبِ قَالَ مَا فَعَلَتِ الْعَرَبُ أَخْرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا؟ قُلْنَا خَيْرًا آمَنُوا بِهِ وَاتَّبَعُوهُ وَصَدَّقُوهُ قَالَ ذَاكَ خَيْرٌ لَهُمْ قَالُوا وَكَانَ لَهُ أَعْدَاءٌ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ قَالَ فَالْعَرَبُ إِلَهُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ وَدِينُهُمْ وَاحِدٌ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قَالُوا هِيَ طَافِحَةٌ يَشْرَبُ أَهْلُهَا سَقْيَهُمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ وَبَيْسَانَ؟ قَالُوا يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا هِيَ مَلْأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ قَدْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطَأْتُها غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا مِمَّا أَفَرَحَنِي قَالَهَا ثَلَاثًا إِنَّ طَيْبَةَ هِيَ الْمَدِينَةُ ثُمَّ إِنَّ اللهَ حَرَّمَ حَرَمَيَّ عَلَى الدَّجَّالِ» ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ «وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ سَهْلٌ وَلَا جَبَلٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا» قَالَ قَالَ الشَّعْبِيُّ فَلَقِيتُ الْمُحَرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ حَدِيثَ فَاطِمَةَ فَقَالَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ «هُوَ فِي الْمَشْرِقِ» ثُمَّ لَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ «الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ وَالْمَدِينَةُ» وَاللَّفْظُ لِحَدِيثِ يَحْيَى بْنِ سَعِيدٍ وَالْآخَرُونَ نَحْوَهُ

     ✧ Amir al-Shabi narrated to me: Fatimah bt. Qays narrated to me, saying: One day the Messenger of God ﷺ came out, prayed the midday prayer, then sat. The people were alarmed. He said, 'O people, I have not stood in this place of mine for alarm, but Tamim al-Dari came to me and told me a report that prevented me from taking the midday nap, along with joy and comfort of the eye. I wanted to give you the good news of the joy of your Prophet. He told me that a group of his paternal cousins went to sea, and a storm struck them and drove them to an island. They sat in the ship's boat until they came out to the island, and there was a shaggy thing, very hairy, and they did not know whether it was a man or a woman. They greeted it, and it returned their greeting. They said, "Will you not tell us?" It said, "I am not going to tell you, nor ask you. But this monastery, which you have seen, in it is someone who is longing for news of you, to tell you and to ask you." We said, "What are you?" It said, "I am al-Jassasa." They went until they came to the monastery, and there was a man bound in iron, tightly bound, showing grief, complaining much. They greeted him, and he returned their greeting and said, "Who are you?" We said, "From the Arabs." He said, "What have the Arabs done? Has their Prophet come out yet?" They said, "Yes." He said, "What have they done?" We said, "Good. They believed in him, followed him, and accepted him." He said, "That is better for them." They said, "He had enemies, and God made him victorious over them." He said, "Do the Arabs have one god, one word, and one religion?" They said, "Yes." He said, "What has the spring of Zughar done?" They said, "It is overflowing. Its people drink their fill from it and water their crops from it." He said, "What have the date palms between Uman and Baysan done?" They said, "They yield their fruit every year." He said, "What has the lake of Tiberias done?" They said, "It is full." He sighed, then sighed again, then swore, "If I were to come out of this place of mine, I would not leave any land of God's land without treading on it, except Taybah. I have no authority over it." The Messenger of God ﷺ said, "This is among what made me happy," he said it three times. "Taybah is al-Madinah. God has made my two sanctuaries forbidden to the Dajjal." Then the Messenger of God ﷺ swore, "By the One besides whom there is no god, there is no narrow road or wide road, no easy path or mountain in it, but that an angel stands over it with a drawn sword until the Day of Resurrection. The Dajjal cannot enter it against its people." He said: Al-Shabi said: I met al-Muharrar b. Abi Hurayrah and narrated to him the hadith of Fatimah. He said, 'I bear witness that my father narrated to me just as Fatimah narrated to you, except that he said, "He is in the east."' Then I met al-Qasim b. Muhammad, and he said, 'I bear witness that Aisha narrated to me just as Fatimah narrated to you, except that she said, "The two sanctuaries are forbidden to him: Makkah and al-Madinah."' The wording is from the hadith of Yahya b. Said, and the others are similar.

106. al-Mu'jam al-Kabir (al-Tabarani) 21428No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ صَعِدَ عَلَى الْمِنْبَرِ فَقَالَ أَيُّهَا النَّاسُ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ أُنَاسًا مِنْ قَوْمِهِ كَانُوا فِي الْبَحْرِ فِي سَفِينَةٍ لَهُمْ فَانْكَسَرَتْ فَرَكِبَ بَعْضُهُمْ عَلَى لَوْحٍ مِنَ السَّفِينَةِ فَخَرَجُوا إِلَى جَزِيرَةٍ فِي الْبَحْرِ فَإِذَا هُمْ بِامْرَأَةٍ شَعْثَةٍ سَوْدَاءَ لَهَا شَعَرٌ مُنْكَرٌ فَقَالُوا مَا أَنْتِ؟ فَقَالَتْ أَنَا الْجَسَّاسَةُ أَتَعْجَبُونَ مِنِّي؟ قَالُوا نَعَمْ قَالَتْ فَادْخُلُوا الْقَصْرَ فَدَخَلُوا فَإِذَا شَيْخٌ مَرْبُوطٌ بسلاسلَ فَسَأَلَهُمْ مَنْ هُمْ؟ فَأَخْبَرُوهُ فَقَالَ مَا فَعَلَتْ عَيْنُ زُغَرٍ؟ وَمَا فَعَلَتِ الْبُحَيْرَةُ ونَخَلَاتُ بَيْسَانَ؟ فَأَخْبَرُوهُ فَقَالَ وَالَّذِي يُحْلَفُ بِهِ لَا يَبْقَى أَرْضٌ إِلَّا وَطَأْتُها بِقَدَمِي إِلَّا طَيْبَةُ فَقَالَ رَسُولُ اللهِ ﷺ «وَهَذِهِ طَيْبَةُ»

     ✧ That the Messenger of God ﷺ ascended the pulpit and said, 'O people, Tamim al-Dari told me that some people from his tribe were at sea in a ship of theirs, and it broke apart. Some of them rode on a plank from the ship and came out to an island in the sea. There they were met by a disheveled black woman with hideous hair. They said, "What are you?" She said, "I am al-Jassasa. Are you amazed at me?" They said, "Yes." She said, "Enter the palace." They entered, and there was an old man bound with chains. He asked them who they were, and they told him. He said, "What has the spring of Zughar done? What has the lake and the date palms of Baysan done?" They told him. He said, "By the One by whom oaths are sworn, there will remain no land but that I will tread it with my foot, except Taybah." The Messenger of God ﷺ said, "And this is Taybah."

107. al-Mu'jam al-Kabir (al-Tabarani) 21429No grade recorded

     بَيْنَا أَنَا جَالِسَةٌ فِي الْمَسْجِدِ خَرَجَ رَسُولُ اللهِ ﷺ قَعَدَ عَلَى الْمِنْبَرِ فَاجْتَمَعَ عَلَيْهِ النَّاسُ قَالَتْ وَدَعَوْتُ لِأَسْمَعَ فَسَمِعْتُهُ يَقُولُ أَيُّهَا النَّاسُ لَمْ أَجْمَعُكُمْ عَنْ خَبَرٍ جَاءَنِي مِنْ قِبَلِ عَدُوٍّ لَكُمْ وَلَكِنْ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ بَنِي عَمٍّ لَهُ رَكِبُوا الْبَحْرَ فَأَصَابَتْهُمْ رِيحٌ لَا يَدْرُونَ أَشَرَّقُوا أَمْ غَرَّبُوا فَأَرْسَوْا إِلَى جَزِيرَةٍ فَخَرَجُوا يَمْشُونَ فِيهَا فَإِذَا هُمْ بِدَابَّةٍ تَجُرُّ شَعْرَهَا قَالُوا مَا هَذِهِ؟ قَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا فَمَا الْخَبَرُ؟ قَالَتْ الْخَبَرُ عِنْدَ صَاحِبِ الدِّيرِ فَذَهَبُوا إِلَى الدِّيرِ فَإِذَا هُمْ بِالدَّجَّالِ يَعْرِفُونَهُ مُوثَقٌ فِي الْحَدِيدِ فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا مِنْ أُمَّةِ مُحَمَّدٍ ﷺ قَالَ وَقَدْ بُعِثَ؟ قَالُوا نَعَمْ قَالَ مَا فَعَلَتِ الْبُحَيْرِيَةُ الطَّبَرِيَّةُ؟ فَأَخْبَرُوهُ عَنْهَا قَالَ مَا فَعَلَ نَخْلُ بَيْسَانَ؟ فَأَخْبَرُوهُ عَنْهُ قَالَ مَا فَعَلَتْ عَيْنُ زُغَرٍ؟ فَأَخْبَرُوهُ عَنْهَا فَأَشَارَ إِلَى رِجْلَيْهِ فَقَالَ تَرَوْنَ رِجْلَيَّ هَاتَيْنِ لَا تَبْقَى أَرْضٌ مِنْ أَرْضِ اللهِ إِلَّا وَطَأْتُهُمَا بِهِمَا إِلَّا مَا كَانَ مِنْ مَكَّةَ وَطَيْبَةَ وَهُوَ فِي الْبَحْرِ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ وَهُوَ إِلَى الْمَشْرِقِ أَقْرَبُ وَلَفْظُهُمَا وَاحِدٌ

     ✧ While I was sitting in the mosque, the Messenger of God ﷺ came out and sat on the pulpit, and the people gathered around him. She said: I called out to listen, and I heard him saying: O people, I have not gathered you because of any news that came to me from your enemy, but Tamim al-Dari told me that cousins of his rode the sea, and a wind struck them so that they did not know whether they went east or west. So they anchored at an island and went out walking in it, and behold, they came upon a beast dragging its hair. They said: What is this? It said: I am al-Jassasah. They said: What is the news? It said: The news is with the master of the monastery. So they went to the monastery, and behold, they came upon the Dajjal, recognizing him, bound in iron. He said: Who are you? They said: From the community of Muhammad ﷺ. He said: Has he been sent? They said: Yes. He said: What did Buhayrat al-Tabariyyah do? So they informed him about it. He said: What did the date palms of Baysan do? So they informed him about it. He said: What did the spring of Zughar do? So they informed him about it. Then he pointed to his two legs and said: Do you see these two legs of mine? There will remain no land of God's land except that I will tread them with these two, except what is of Makkah and Taybah—and he is in the sea between the east and the west, and he is closer to the east—and their wording is one.

108. al-Mu'jam al-Kabir (al-Tabarani) 21430No grade recorded

     ثنا أَبُو عُمَرَ الضَّرِيرُ وَأَبُو عُمَرَ الْحَوْضِيُّ قَالُوا ثنا حَمَّادُ بْنُ سَلَمَةَ أَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ عَنْ عَامِرٍ الشَّعْبِيِّ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ الْفِهْرِيَّةِ أَنَّ رَسُولَ اللهِ ﷺ جَاءَ ذَاتَ يَوْمٍ مُسْرِعًا حَتَّى صَعِدَ الْمِنْبَرَ وَنُودِيَ فِي النَّاسِ الصَّلَاةَ جَامِعَةً فَخَطَبَهُمْ فَقَالَ إِنِّي لَمْ أَدْعُكُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ نَزَلَتْ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَخْبَرَنِي أَنَّ قَوْمًا مِنْ أَهْلِ فِلَسْطِينَ رَكِبُوا الْبَحْرَ فَأَلْقَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا هُمْ بِدَابَّةٍ أَشْعُرُ لَا نَدْرِي أَذَكَرٌ هُوَ أَمْ أُنْثَى لِكَثْرَةِ شَعْرِهَا فَقَالُوا مَا أَنْتِ؟ قَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا فَأَخْبِرِينَا قَالَتْ مَا أَنَا بِمُخْبِرَتِكُمْ وَلَا مُسْتَخْبِرَتِكُمْ وَلَكِنْ فِي هَذَا الدَّيْرِ رَجُلٌ هُوَ إِلَى أَنْ يُخْبِرَكُمْ وتَسْتَخْبِرُونَهُ بِالْأَشْوَاقِ فَدَخَلُوا الدَّيْرَ فَإِذَا هُمْ بِالرَّجُلِ مُصَفَّدٌ بِالْحَدِيدِ فَقَالُوا مَنْ أَنْتَ؟ قَالَ مَنْ أَنْتُمْ؟ قَالُوا نَحْنُ مِنَ الْعَرَبِ قَالَ ظَهَرَ مِنْكُمُ النَّبِيُّ؟ قَالُوا نَعَمْ قَالَ فَاتَّبَعَتْهُ الْعَرَبُ؟ قَالُوا نَعَمْ قَالَ أَمَا أَنَّ ذَلِكَ خَيْرٌ لَهُمْ قَالَ هَلْ ظَهَرَ عَلَى فَارِسَ؟ قَالُوا لَا قَالَ أَمَا إِنَّهُ سَيَظْهَرُ عَلَيْهِمْ ثُمَّ قَالَ مَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قَالُوا هِيَ تَتَدَفَّقُ مَلْأَى قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا هِيَ تَتَدَفَّقُ مَلْأَى قَالَ فَمَا فَعَلَ نَخْلُ بَيْسَانَ؟ قَالُوا قَدْ أَطْعَمَ أَوَائِلَهُ فَوَثَبَ حَتَّى ظَنُّوا أَنَّهُ سَيُفْلِتُ مِنْ قُيُودِهِ وَقَالَ لَهُمْ أَنَا الدَّجَّالُ أَمَا أَنِّي سَأَطَأُ الْأَرْضَ كُلَّهَا إِلَّا مَكَّةَ وَطَيْبَةَ قَالَ رَسُولُ اللهِ ﷺ «أَبْشِرُوا فَبَشَّرَ الْمُسْلِمِينَ هَذِهِ طَيْبَةُ لَا يَدْخُلُهَا»

     ✧ Abu 'Umar ad-Darir and Abu 'Umar al-Hawdi said: Hammad ibn Salamah narrated to us, I am Dawud ibn Abi Hind, from 'Amir ash-Sha'bi, from Fatimah bint Qays al-Fihriyah, that the Messenger of Allah ﷺ came one day hastening until he ascended the pulpit and the call to prayer was made for the people to pray in congregation. So he delivered a sermon and said: "I did not call you out of desire or fear, but Tamim ad-Dari informed me that a group from the people of Palestine embarked on a sea voyage, and the wind cast them onto an island from among the islands of the sea. There, they found a creature with long hair, the likes of which they had never seen before. They asked, 'Who are you?' It said, 'I am the Spy.' They asked, 'Inform us about ourselves.' It said, 'I am not the one who informs you or who can be informed by you. But in this monastery, there is a man who can inform you and you can ask him out of longing.' So they entered the monastery and found a man shackled with iron. They asked, 'Who are you?' He said, 'Who are you?' They said, 'We are Arabs.' He asked, 'Has the Prophet appeared among you?' They said, 'Yes.' He asked, 'Have the Arabs followed him?' They said, 'Yes.' He said, 'Is it better for them that they have done so?' They said, 'Yes.' He asked, 'Has it appeared in Persia?' They said, 'No.' He said, 'Indeed, it will appear among them.' Then he asked, 'What did the one-eyed do?' They said, 'He caused much harm.' He asked, 'What happened to the Lake of Tabariyah?' They said, 'It dried up, leaving behind a meadow.' He asked, 'What happened to the date palm of Bayhan?' They said, 'It has fed its early fruits and leapt as though it would escape from its restraints.' Then he said to them, 'I am the Dajjal. I am going to emerge and will not leave any land except Makkah and Madinah.' The Messenger of Allah ﷺ said, 'Give glad tidings, for the Muslims have been given good news. This is the land of Taibah (Madinah), it will not be entered by the Dajjal.'"

109. al-Mu'jam al-Kabir (al-Tabarani) 21432No grade recorded

     نُودِيَ فِي زَمَانِ رَسُولِ اللهِ ﷺ الصَّلَاةَ جَامِعَةً فَخَرَجْنَا فَجَلَسْنَا خَلْفَ أَكْتَافِ الرِّجَالِ قَالَتْ فَصَعِدَ رَسُولُ اللهِ ﷺ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَلَا إِنَّ أَخَاكُمْ تَمِيمًا الدَّارِيَّ حَدَّثَنِي عَنْ بَنِي عَمٍّ لَهُ رَكِبُوا الْبَحْرَ فَذَهَبَتْ بِهِمُ الرِّيحَ حَتَّى أَلْجَأَتْهُمْ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَخَرَجُوا يَسْأَلُونَ عَنِ الطَّرِيقِ فَلَقُوا خَلْقًا مِنْ خَلْقِ اللهِ لَمْ يَرَوْا قَبْلَهُ شَيْئًا أَعْظَمَ مِنْهُ لَيْسَ عَلَيْهِ شَيْءٌ مِمَّا نَسْجَ بَنُو آدَمَ وَقَدْ كَسَاهُ الشَّعْرُ قَالَ فَسَأَلْنَاهُ عَنِ الطَّرِيقِ فَقَالَ إِنْ كُنْتُمْ تُرِيدُونَ أَنْ تَسْأَلُوا عَنِ الطَّرِيقِ مَنْ يُخْبِرُكُمْ ويَشْتَهِي حَدِيثَكُمْ فَعَلَيْكُمْ بِهَذَا الدَّيْرِ فَقُلْنَا أَخْبِرِينَا مَا أَنْتِ؟ قَالَتْ أَنَا الدَّسَّاسَةُ فَعَرَفْنَا أَنَّهَا امْرَأَةٌ فَمَضَيْنَا إِلَى الدَّيْرِ فَدَخَلْناهُ فَإِذَا خَلَقٌ لَمْ نَرَ قَطُّ أَعْظَمَ مِنْهُ مَمْلُوءًا مَا بَيْنَ تَرَاقِيهِ إِلَى كَعْبَيْهِ حَدِيدًا مَمْسُوحَ الْعَيْنِ فَسَأَلْنَاهُ عَنِ الطَّرِيقِ فَقَالَ مَا أَنَا مُحَدِّثُكُمْ حَتَّى تُحَدِّثُونِي عَمَّا أَسْأَلُكُمْ عَنْهُ قُلْنَا سَلْ عَمَّا بَدَا لَكَ قَالَ أَخْبِرُونِي عَنْ نَبِيِّ الْعَرَبِ هَلْ خَرَجَ بَعْدُ؟ فَقُلْنَا نَعَمْ قَالَ إِلَى مَ يَدْعُو؟ فَأَخْبَرْنَاهُ قَالَ كَيْفَ سُرْعَةُ النَّاسِ إِلَى مَا دَعَاهُمْ إِلَيْهِ؟ قُلْنَا سِرَاعٌ قَالَ ذَاكَ خَيْرٌ لَهُمْ قَالَ أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ مَا فَعَلَتْ؟ قُلْنَا تَطْفَحُ قَالَ أَخْبِرُونِي عَنْ عَيْنِ زُغَرٍ؟ قُلْنَا تَطْفَحُ قَالَ سَلُوا عَمَّا بَدَا لَكُمْ قَالَ قُلْنَا لَهُ مَا أَنْتَ؟ قَالَ أَنَا الدَّجَّالُ وَالَّذِي نَفْسِي بِيَدِهِ لَا تَبْقَى أَرْضٌ مِنْ أَرْضِ اللهِ إِلَّا وَطَأْتُها بِقَدَمَيَّ هَاتَيْنِ إِلَّا طَيْبَةُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «هَذِهِ طَيْبَةُ» يَعْنِي الْمَدِينَةَ

     ✧ It was announced in the time of the Messenger of God ﷺ: 'The prayer is to be gathered.' So we went out and sat behind the men's shoulders. She said: The Messenger of God ﷺ ascended the pulpit, praised God and extolled Him, then said: Indeed, your brother Tamim al-Dari told me about cousins of his who rode the sea, and the wind carried them away until it forced them to an island among the islands of the sea. So they went out asking about the way, and they met a creature of God's creation the like of which they had never seen before, greater than it; it had nothing on it of what the children of Adam weave, and hair covered it. He said: So we asked it about the way, and it said: If you want to ask about the way, someone who will tell you and who yearns for your talk—then go to this monastery. We said: Tell us, what are you? It said: I am al-Dassasah. So we knew that it was a woman. Then we went to the monastery and entered it, and behold, there was a creature greater than which we had never seen, filled with iron between its collarbones and its ankles, with its eye wiped away. So we asked him about the way, and he said: I will not talk to you until you talk to me about what I ask you. We said: Ask about whatever seems good to you. He said: Tell me about the Prophet of the Arabs—has he come out yet? We said: Yes. He said: To what does he call? So we told him. He said: How quick are the people to what he calls them to? We said: They are quick. He said: That is better for them. He said: Tell me about Buhayrat al-Tabariyyah—what did it do? We said: It overflows. He said: Tell me about the spring of Zughar? We said: It overflows. He said: Ask about whatever seems good to you. He said: We said to him: What are you? He said: I am the Dajjal. By the One in whose hand is my soul, there will remain no land of God's land except that I will tread it with these two feet of mine, except Taybah. Then the Messenger of God ﷺ said: 'This is Taybah'—meaning Madinah.

110. al-Mu'jam al-Kabir (al-Tabarani) 21433No grade recorded

     دَخَلْتُ الْمَدِينَةَ فَجَلَسْتُ عِنْدَ الْمِنْبَرِ فَجَاءَ رَجُلٌ فَجَلَسَ إِلَيَّ فَقَالَ هَلْ تَدُلُّنِي عَلَى رَجُلٍ يُحَدِّثُنِي عَنْ رَسُولِ اللهِ ﷺ فَانْطَلَقَ بِي إِلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ قَامَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَسَمِعَ النَّاسُ أَنَّهُ قَامَ عَلَى الْمِنْبَرِ فَأَقْبَلَ النَّاسُ يَشْتَدُّونَ وَكُنْتُ مِمَّنْ أَتَاهُ فَسَمِعْتُهُ يَقُولُ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ بَنِي عَمٍّ لَهُ رَكِبُوا فِي سَفِينَةٍ لَهُمْ فِي الْبَحْرِ تُجَّارًا فَضَرَبَتْ بِهِمُ الرِّيحُ إِلَى جَزِيرَةٍ فَخَرَجُوا أَوْ مَنْ خَرَجَ مِنْهُمْ هَلْ يَرَوْنَ أَحَدًا؟ حَتَّى لَقِيَهُمْ مَنْ غَطَّاهُ الشَّعْرُ مَا يَسْتَبِينُ مِنْهُ ذَاكَ أَذَكَرٌ أَمْ أُنْثَى قَالُوا الْخَبَرُ قَالَ الْخَبَرُ عِنْدَ صَاحِبِ هَذَا الدَّيْرِ فَأَنَا الْجَسَّاسُ فَأَتَوُا الدَّيْرَ فَإِذَا رَجُلٌ مُوقَرٌ بِالْحَدِيدِ فَسَأَلَهُمْ مِمَّنْ هُمْ؟ فَأَخْبَرُوهُ فَقَالَ مَا فَعَلَ نَبِيُّ الْعَرَبِ أَخْرَجَ بَعْدُ؟ قَالُوا نَعَمْ قَالَ مَنْ يَتْبَعُهُ السَّفَلَةُ أَمْ أَشْرَافُ النَّاسِ قَالُوا يَتْبَعُهُ السُّفَهَاءُ قَالَ يَكْثُرُونَ أَمْ يَقِلُّونَ؟ قَالُوا يَكْثُرُونَ قَالَ يَرْجِعُ أَحَدٌ مِمَّنْ أَتَاهُ؟ قَالُوا لَا قَالَ ذَلِكَ خَيْرٌ لَهُمْ مَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ هَلْ فِيهَا مَاءٌ؟ قَالُوا نَعَمْ قَالَ مَا فَعَلَ نَخْلُ بَيْسَانَ هَلْ تَحْمِلُ؟ قَالُوا نَعَمْ قَالَ مَا فَعَلَتْ عَيْنُ زُغَرٍ هَلْ فِيهَا مَاءٌ؟ قَالُوا نَعَمْ قَالَ أَمَا أَنَّهُ لَوْ قَدْ آذَنَ لِي لَقَدْ وَطَأْتُ بِرِجْلِي هَذِهِ الْأَرْضَ كُلَّهَا غَيْرَ طَيْبَةَ قَالَ رَسُولُ اللهِ ﷺ «وَهَذِهِ طَيْبَةُ عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَكٌ شَاهِرٌ سَيْفَهُ نَحْوَ الْعِرَاقِ مَا هُوَ نَحْوَ الْعِرَاقِ مَا هُوَ»

     ✧ I entered Madinah and sat near the pulpit. Then a man came and sat with me and said: Can you direct me to a man who will narrate to me from the Messenger of God ﷺ? So he took me to Fatimah bint Qays, and she said: The Messenger of God ﷺ stood on the pulpit, and the people heard that he stood on the pulpit, so the people came hastening. I was among those who came to him, and I heard him saying: Tamim al-Dari told me that cousins of his rode in a ship of theirs at sea as merchants, and the wind drove them to an island. So they went out, or those of them who went out—did they see anyone?—until they were met by someone whom hair covered so that it was not clear whether that one was male or female. They said: The news! He said: The news is with the master of this monastery, and I am al-Jassas. So they came to the monastery, and behold, there was a man heavily laden with iron. He asked them: From whom are you? So they told him. He said: What has the Prophet of the Arabs done? Has he come out yet? They said: Yes. He said: Do the lowly follow him or the nobles of the people? They said: The foolish follow him. He said: Are they increasing or decreasing? They said: They are increasing. He said: Does anyone return from among those who came to him? They said: No. He said: That is better for them. What did Buhayrat al-Tabariyyah do—does it have water? They said: Yes. He said: What did the date palms of Baysan do—do they bear fruit? They said: Yes. He said: What did the spring of Zughar do—does it have water? They said: Yes. He said: Indeed, if I were permitted, I would tread all this land with this foot of mine, except Taybah. The Messenger of God ﷺ said: 'And this is Taybah; on every pass of it is an angel with his sword drawn toward Iraq—it is not toward Iraq, it is not.'

111. al-Mu'jam al-Kabir (al-Tabarani) 21434No grade recorded

     دَخَلْنَا عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَأَتْحَفَتْنَا بِرُطَبٍ وَشَبَّعَتْنا سَوِيقَ سَلْتٍ وَقَالَتْ نُودِيَ فِي النَّاسِ أَنَّ الصَّلَاةَ جَامِعَةٌ فَانْطَلَقْتُ فِيمَنِ انْطَلَقَ مِنَ النِّسَاءِ فَكُنْتُ فِي الصَّفِّ الْأَوَّلِ مِنَ النِّسَاءِ مِمَّا يَلِي الصَّفَّ الْمُؤَخَّرِ مِنَ الرِّجَالِ فَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ بَنِي عَمٍّ لِتَمِيمٍ الدَّارِيِّ رَكِبُوا فِي الْبَحْرِ وَإِنَّ سَفِينَتَهُمْ قَذَفَتْهُمْ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَرَأَوْا هُنَاكَ دَابَّةً يُوَارِيهَا شَعْرُهَا فَلَمَّا نَظَرَ إِلَيْهَا الْقَوْمُ قَالَتْ أَنَا الْجَسَّاسَةُ وَإِنَّ فِي ذَلِكَ الدَّيْرِ مَنْ هُوَ بِالْأَشْوَاقِ إِلَى رُؤْيَتِكُمْ فَانْطَلَقَ الْقَوْمُ فَوَجَدُوا إِنْسَانًا مُكَبَّلًا بِالْحَدِيدِ يُصادِرُونَهُ فَكَأَنَّهُ أَعْجَبَهُ دُخُولُهُمْ فَسَأَلَهُمْ أَخْرَجَ صَاحِبُكُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ بُحَيْرَةُ الطَّبَرِيَّةِ مَا فَعَلَ؟ قُلْنَا كَثِيرَةُ الْمَاءِ قَالَ فَمَا فَعَلَ نَخْلُ بَيْسَانَ؟ قُلْنَا قَدْ أَطْعَمَ قَالَ فَعَيْنُ زُغَرٍ؟ قُلْنَا كَثِيرَةُ الْمَاءِ قَالَ أَمَا أَنِّي لَوْ خَرَجْتُ لَوَطَأْتُ الْبِلَادَ كُلَّهَا غَيْرَ مَكَّةَ وَطَيْبَةَ قَالَتْ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ قَدْ أَشْخَصَ يَدَهُ «هَذِهِ طَيْبَةُ يُومِئُ إِلَى الْمَدِينَةِ»

     ✧ We entered upon Fatimah bint Qays, and she offered us fresh dates and gave us a satisfying drink of barley sattu. She said: It was announced among the people that the prayer is to be gathered. So I went among the women who went, and I was in the first row of the women, next to the last row of the men. I heard the Messenger of God ﷺ saying: Cousins of Tamim al-Dari rode at sea, and their ship cast them onto an island among the islands of the sea. There they saw a beast whose hair covered it. When the people looked at it, it said: I am al-Jassasah, and in that monastery there is one who longs to see you. So the people went and found a human being shackled in iron, and they were trading with him. It was as if their coming pleased him. He asked them: Has your companion come out yet? They said: Yes. He said: Buhayrat al-Tabariyyah—what did it do? We said: It has plenty of water. He said: What did the date palms of Baysan do? We said: They have borne fruit. He said: And the spring of Zughar? We said: It has plenty of water. He said: Indeed, if I were to come out, I would tread all lands except Makkah and Taybah. She said: It is as if I am looking at the Messenger of God ﷺ raising his hand: 'This is Taybah,' pointing toward Madinah.

112. al-Mu'jam al-Kabir (al-Tabarani) 21435No grade recorded

     دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَقَرَّبَتْ إِلَيَّ تَمْرًا فَقُلْتُ إِنَّ هَذَا لَطَيِّبٌ فَقَالَتْ مَنْ أَنْتَ؟ فَقُلْتُ عَامِرٌ فَقَالَتْ الشَّعْبِيُّ فَقُلْتُ نَعَمْ فَقُلْتُ حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللهِ ﷺ فَقَالَتْ قَامَ يَوْمًا عَلَى الْمِنْبَرِ فَاجْتَمَعَ النَّاسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّهُ لَمْ يَأْتِنِي خَبَرٌ مِنْ عَدُوِّكُمْ وَلَكِنْ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ نَفَرًا مِنْ قَوْمِهِ رَكِبُوا الْبَحْرَ فَعَصَفَتِ الرِّيحُ فَأَضَافَتْهُمْ إِلَى جَزِيرَةٍ فَنَزَلُوا فَإِذَا هُمْ بِدَابَّةٍ تَجُرُّ شَعْرَهَا فَقُلْنَا مَنْ أَنْتَ؟ فَقَالَتْ أَنَا الْجَسَّاسَةُ وَالدَّسَّاسَةُ قَالَتْ انْطَلِقُوا إِلَى ذَاكَ الدَّيْرِ فَإِنَّ ثَمَّ الْخَبَرَ وَإِذْ دَيْرٌ قَرِيبٌ قَالُوا فَانْطَلَقْنَا فَإِذَا الدَّجَّالُ فَقَالَ مَنْ أَنْتُمْ؟ فَقَالُوا مِنْ أُمَّةِ مُحَمَّدٍ ﷺ فَفَرِحَ وَقَالَ أَوَقَدْ بُعِثَ مُحَمَّدٌ ﷺ؟ ثُمَّ سَأَلَهُمْ عَنْ عَيْنِ زُغَرٍ وطَبَرِيَّةَ وَعَنْ نَخَلَاتِ بَيْسَانَ ثُمَّ شالَ إِحْدَى رِجْلَيْهِ فَإِذَا هُمَا مُقَيَّدَتانِ فَقَالَ لَوْ قَدْ أُطْلِقَتْ هَذِهِ لَوَطَأْتُ الْأَرْضَ بِهَا إِلَّا مَكَّةَ وَالْمَدِينَةَ

     ✧ I entered upon Fatimah bint Qays, and she brought dates near to me. I said: This is good. She said: Who are you? I said: Amir. She said: al-Sha'bi? I said: Yes. I said: Narrate to me a hadith you heard from the Messenger of God ﷺ. She said: One day he stood on the pulpit and the people gathered. He said: O people, no news has come to me from your enemy, but Tamim al-Dari told me that a group of his people rode the sea, and the wind blew violently and forced them to an island. So they disembarked, and behold, they came upon a beast dragging its hair. We said: Who are you? It said: I am al-Jassasah and al-Dassasah. It said: Go to that monastery, for there is the news. And behold, there was a nearby monastery. They said: So we went, and behold, the Dajjal. He said: Who are you? They said: From the community of Muhammad ﷺ. He rejoiced and said: Has Muhammad ﷺ been sent? Then he asked them about the spring of Zughar and Tabariyyah and about the date palms of Baysan. Then he lifted one of his legs, and behold, they were fettered. He said: If this one were released, I would tread the land with it, except Makkah and Madinah.

113. al-Mu'jam al-Kabir (al-Tabarani) 21445No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ فِي أَمْوَالِكُمْ حَقًّا سِوَى الزَّكَاةِ»

     ✧ I heard the Messenger of God ﷺ saying: 'Indeed in your wealth there is a right besides the zakah.'

114. al-Mu'jam al-Kabir (al-Tabarani) 21447No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبَاسِ الذَّهَبِ ونَظْمِهِ» فَرَمَتِ امْرَأَةٌ بِسِوَارٍ مِنْ ذَهَبٍ فَمَكَثَ فِي الْمَسْجِدِ أَيَّامًا لَمْ يَأْخُذُهُ أَحَدٌ

     ✧ The Messenger of God ﷺ forbade wearing gold and stringing it. A woman threw away a gold bracelet, and it remained in the mosque for days; no one took it.

115. al-Mu'jam al-Kabir (al-Tabarani) 21451No grade recorded

     «خَطَبَنِي رَسُولُ اللهِ ﷺ فَاعْتَذَرْتُ إِلَيْهِ فَعَذَرَنِي»

     ✧ The Messenger of God ﷺ proposed to me, and I excused myself to him, and he accepted my excuse.

116. al-Mu'jam al-Kabir (al-Tabarani) 21452No grade recorded

     كُنْتُ أَمُرُّ بِهَذِهِ الْآيَةِ فَمَا أَدْرِي مَا هِيَ؟ قَوْلُهُ {بِالْعَشِيِّ وَالْإِشْرَاقِ} حَتَّى حَدَّثَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيْهَا فَدَعَا بِوَضُوءٍ فِي جَفْنَةٍ فَكَأَنِّي أَنْظُرُ إِلَى أَثَرِ الْعَجِينِ فِيهَا فَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى الضُّحَى فَقَالَ «يَا أُمَّ هَانِئٍ هَذِهِ صَلَاةُ الْإِشْرَاقِ»

     ✧ I used to pass by this verse and not know what it is?—His saying {in the evening and the ishraq}—until Umm Hani' bint Abi Talib told me that the Messenger of God ﷺ entered upon her and called for water for ablution in a large bowl, and it is as if I am looking at the trace of dough in it. So he performed ablution, then stood and prayed the Duha prayer. He said: 'O Umm Hani', this is the prayer of ishraq.'

117. al-Mu'jam al-Kabir (al-Tabarani) 21453No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ صَلَّى يَوْمًا صَلَاةَ سُبْحَةِ الضُّحَى ثَمَانِ رَكَعَاتٍ يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ»

     ✧ The Messenger of God ﷺ one day prayed the supererogatory Duha prayer, eight rak'ahs, saying the salam after every two rak'ahs.

118. al-Mu'jam al-Kabir (al-Tabarani) 21454No grade recorded

     «أَنَّ النَّبِيَّ ﷺ عَامَ الْفَتْحِ اغْتَسَلَ وَتَوَشَّحَ بِثَوْبٍ وَصَلَّى ثَمَانِ رَكَعَاتٍ»

     ✧ The Prophet ﷺ, in the year of the conquest, performed ghusl, draped himself with a cloth, and prayed eight rak'ahs.

119. al-Mu'jam al-Kabir (al-Tabarani) 21455No grade recorded

     حَدَّثَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ أَنَّهَا أَجَارَتْ رَجُلًا مِنَ الْمُشْرِكِينَ يَوْمَ الْفَتْحِ فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ وَأَمَّنَّا مَنْ أَمَّنْتِ»

     ✧ Umm Hani' bt. Abi Talib narrated to me that she granted protection to a man from the polytheists on the day of the conquest. She came to the Prophet ﷺ and mentioned that to him, and he said, “We grant protection to the one you have protected, and we give safety to the one you have given safety.”

120. al-Mu'jam al-Kabir (al-Tabarani) 21456No grade recorded

     أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا فَأُتِيَ بِإِنَاءٍ فَشَرِبَ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي كُنْتُ صَائِمَةً وَلَكِنِّي كَرِهْتُ أَنْ أَرُدَّ سُؤْرَكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ كَانَ قَضَاءً مِنْ رَمَضَانَ فَاقْضِيهِ يَوْمًا آخَرَ وَإِنْ كَانَ تَطَوُّعًا فَاقْضِيهِ وَإِنْ شِئْتِ فَلَا تَقْضِيِهِ»

     ✧ The Prophet ﷺ entered upon her, and a vessel was brought, and he drank. She said, “O Messenger of God, I was fasting, but I disliked to refuse your leftover drink.” The Messenger of God ﷺ said, “If it was a makeup fast of Ramadan, then make it up on another day; if it was voluntary, then make it up, and if you wish, you need not make it up.”

121. al-Mu'jam al-Kabir (al-Tabarani) 21457No grade recorded

     كُنْتُ قَاعِدَةً عِنْدَ النَّبِيِّ ﷺ وَأُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَنِيهِ فَشَرِبْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي قَدْ أَذْنَبْتُ ذَنْبًا فَاسْتَغْفِرْ لِي قَالَ «وَمَا ذَاكَ؟» قُلْتُ كُنْتُ صَائِمَةً فَأَفْطَرْتُ فَقَالَ رَسُولُ اللهِ ﷺ «أَمِنْ قَضَاءٍ كُنْتِ تَقْضِيهِ؟» قَالَتْ لَا قَالَ «فَلَا يَضُرُّكِ»

     ✧ I was sitting with the Prophet ﷺ when a drink was brought. He drank from it, then handed it to me, and I drank from it. I said, “O Messenger of God, I have committed a sin, so ask forgiveness for me.” He said, “And what is that?” I said, “I was fasting and I broke my fast.” The Messenger of God ﷺ said, “Was it a makeup fast you were making up?” She said, “No.” He said, “Then it does not harm you.”

122. al-Mu'jam al-Kabir (al-Tabarani) 21458No grade recorded

     كُنْتُ قَاعِدَةً عِنْدَ النَّبِيِّ ﷺ فَأُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَنِي فَشَرِبْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللهِ مَا أُرَانِي إِلَّا قَدْ أَتَيْتُ حَدَثًا قَالَ «وَمَا ذَاكَ؟» قَالَتْ كُنْتُ صَائِمَةً فَكَرِهْتُ أَنْ أَرُدَّ يَدَكَ فَشَرِبْتُ قَالَ «مِنْ صَوْمٍ كُنْتِ تَقْضِيهِ؟» قَالَتْ لَا قَالَ «فَلَا يَضُرُّكِ»

     ✧ I was sitting with the Prophet ﷺ when a drink was brought and he drank from it, then he handed it to me and I drank from it. I said, "O Messenger of Allah, I only see myself in a state of impurity." He asked, "What is that?" I said, "I was fasting and I disliked returning your hand, so I drank." He said, "Were you making up a missed fast?" I said, "No." He said, "Then it does not harm you."

123. al-Mu'jam al-Kabir (al-Tabarani) 21461No grade recorded

     عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ وَهِيَ جَدَّتُهُ قَالَتْ دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ كُنْتُ أُصَلِّي صَلَاةً ثَقُلْتُ عَنْهَا فَدُلَّنِي عَلَى عَمِلٍ أَعْمَلُهُ يَأْجُرَنِي اللهُ عَلَيْهِ وَأَنَا قَاعِدَةٌ قَالَ «يَا أُمَّ هَانِئٍ إِذَا أَصْبَحْتِ سَبِّحِي اللهَ مِائَةً وهَلِّلِيهِ مِائَةً وَاحْمَدِيهِ مِائَةً وَكَبِّرِيهِ مِائَةً فَإِنَّ مِائَةَ تَسْبِيحَةٍ كَمِائَةِ بَدَنَةٍ وَمِائَةَ تَكْبِيرَةٍ كَمِائَةِ بَدَنَةٍ تُهْدِينَها وَمِائَةَ تَهْلِيلَةٍ لَا تُبْقِي ذَنْبًا قَبْلَهَا وَلَا بَعْدَهَا»

     ✧ From Umm Hani' bt. Abi Talib, who is his grandmother. She said, “I entered upon the Messenger of God ﷺ and said, ‘O Messenger of God, I used to pray a prayer but I became too weak to perform it. Guide me to a deed I can do while seated that God will reward me for.’ He said, ‘O Umm Hani', when you reach the morning, glorify God one hundred times, declare His oneness one hundred times, praise Him one hundred times, and magnify Him one hundred times. One hundred glorifications are like one hundred camels, one hundred magnifications are like one hundred camels that you offer, and one hundred declarations of His oneness leave no sin before or after them.’”

124. al-Mu'jam al-Kabir (al-Tabarani) 21462No grade recorded

     أَنَّهَا دَخَلَتْ عَلَى رَسُولِ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَأَتَانِي بِشَرَابٍ فَشَرِبَ مِنْهُ وَسَقَاها قَالَتْ إِنِّي كُنْتُ صَائِمَةً وَلَكِنِّي كَرِهْتُ أَنْ أَرُدَّ عَلَيْكَ شَرَابُكَ قَالَ «كُنْتِ تَقْضِينَ؟» قُلْتُ لَا قَالَ «لَا يَضُرُّكِ»

     ✧ She entered upon the Messenger of God ﷺ on the day of the conquest of Makkah. He brought me a drink, drank from it, and gave her to drink. She said, “I was fasting, but I disliked to refuse your drink.” He said, “Were you making up a fast?” I said, “No.” He said, “It does not harm you.”

125. al-Mu'jam al-Kabir (al-Tabarani) 21463No grade recorded

     لَأَسْمَعُ صَوْتَ رَسُولِ اللهِ ﷺ وَأَنَا عَلَى عَرِيشَتِي يَعْنِي قِرَاءَتَهُ فِي صَلَاةِ اللَّيْلِ» وَأَبُو الْعَلَاءِ الَّذِي رَوَى عَنْهُ مِسْعَرٌ هَذَا الْحَدِيثَ هُوَ هِلَالُ بْنُ خَبَّابٍ

     ✧ “I would hear the voice of the Messenger of God ﷺ while I was on my wooden couch—meaning his recitation during the night prayer.” Abu al-‘Ala', from whom Mis'ar narrated this hadith, is Hilal b. Khabbab.

126. al-Mu'jam al-Kabir (al-Tabarani) 21464No grade recorded

     أَسْمَعُ قِرَاءَةَ رَسُولِ اللهِ ﷺ وَأَنَا عَلَى عَرِيشِي أُصَلِّي»

     ✧ I hear the recitation of the Messenger of Allah ﷺ while I am on my bed praying.

127. al-Mu'jam al-Kabir (al-Tabarani) 21465No grade recorded

     أَسْمَعُ قِرَاءَةَ النَّبِيِّ ﷺ يُرَاجِعُ بِهَا فِي جَوْفِ اللَّيْلِ وَأَنَا مُتَّكِئَةٌ عَلَى عَرِيشِي»

     ✧ “I would hear the recitation of the Prophet ﷺ, repeating it in the depths of the night while I was reclining on my wooden couch.”

128. al-Mu'jam al-Kabir (al-Tabarani) 21466No grade recorded

     عَنْ بَاذَامَ أَبِي صَالِحٍ مَوْلَى أُمِّ هَانِئٍ أَنَّ أُمَّ هَانِئٍ قَالَتْ سَأَلْتُ النَّبِيَّ ﷺ عَنْ هَذِهِ الْآيَةِ {وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ} قَالَ «كَانُوا يَجْلِسُونَ فِي الطَّرِيقِ فَيَحْذِفُونَ ابْنَ السَّبِيلِ وَيَسْخَرُونَ مِنْهُمْ»

     ✧ From Badham Abu Salih, the client of Umm Hani', that Umm Hani' said, “I asked the Prophet ﷺ about this verse, ‘And you commit abomination in your assemblies.’ He said, ‘They used to sit by the roadside and throw stones at the wayfarer and mock them.’”

129. al-Mu'jam al-Kabir (al-Tabarani) 21468No grade recorded

     سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ قَوْلِهِ {وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ} قَالَ «كَانُوا يَحْذِفُونَ مَنْ مَرَّ بِهِمْ فِي الطَّرِيقِ وَيَسْخَرُونَ مِنْهُ»

     ✧ I asked the Messenger of God ﷺ about His saying, “And you commit abomination in your assemblies.” He said, “They used to throw stones at those who passed by them on the road and mock him.”

130. al-Mu'jam al-Kabir (al-Tabarani) 21469No grade recorded

     «دَخَلَ عَلِيَّ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَاغْتَسَلَ ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ لَمْ يُصَلِّهُنَّ قَبْلَ يَوْمِئِذٍ وَلَا بَعْدَهُ»

     ✧ “The Messenger of God ﷺ entered upon me on the day of the conquest of Makkah, performed a ritual bath, then prayed eight rak‘ahs. He did not pray them before that day nor after it.”

131. al-Mu'jam al-Kabir (al-Tabarani) 21470No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ لَمَّا فَتْحَ مَكَّةَ بِمَاءٍ فَحَجَبُوهُ فَاغْتَسَلَ ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ لَمْ يَرَهُ أَحَدٌ صَلَّاهُنَّ بَعْدُ»

     ✧ The Messenger of God ﷺ was brought water when he conquered Makkah, and they screened him, so he bathed, then prayed eight rak'ahs—no one ever saw him pray them afterwards.

132. al-Mu'jam al-Kabir (al-Tabarani) 21471No grade recorded

     خَطَبَنِي النَّبِيُّ ﷺ وَلَمْ أَكُنْ أُحِلُّ لَهُ لِأَنِّي لَمْ أَكُنْ هَاجَرْتُ فَنَزَلَتْ {وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ}

     ✧ The Prophet ﷺ proposed to me, but I was not lawful for him because I had not emigrated. Then it was revealed: {And the daughters of your paternal uncles, the daughters of your paternal aunts, the daughters of your maternal uncles, and the daughters of your maternal aunts who emigrated with you}.

133. al-Mu'jam al-Kabir (al-Tabarani) 21472No grade recorded

     «مَا رَأَيْتُ بَطْنَ رَسُولِ اللهِ ﷺ قَطُّ إِلَّا ذَكَرْتُ الْقَرَاطِيسَ بَعْضُهَا عَلَى بَعْضٍ»

     ✧ "I never saw the belly of the Messenger of God ﷺ without recalling sheets of paper stacked one upon another."

134. al-Mu'jam al-Kabir (al-Tabarani) 21473No grade recorded

     خَطَبَنِي رَسُولُ اللهِ ﷺ فَاعْتَذَرْتُ إِلَيْهِ فَعَذَرَنِي فَأَنْزَلَ اللهُ {إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ} إِلَى قَوْلِهِ {وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ} فَلَمْ أَكُنْ أُحِلُّ لَهُ لَمْ أُهَاجِرْ مَعَهُ كُنْتُ مِنَ الطُّلَقَاءِ

     ✧ The Messenger of God ﷺ proposed to me, and I made an excuse to him, so he excused me. Then God revealed: {Indeed, We have made lawful to you your wives} up to His saying {and the daughters of your maternal aunts who emigrated with you}. For I was not lawful to him because I had not emigrated with him—I was among the freed ones.

135. al-Mu'jam al-Kabir (al-Tabarani) 21474No grade recorded

     مَرَّ بِي رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي قَدْ كَبِرْتُ فَمُرْنِي بِعَمَلٍ أَعْمَلُهُ وَأَنَا جَالِسَةٌ فَقَالَ «سَبِّحِي اللهَ مِائَةَ تَسْبِيحَةٍ فَإِنَّهَا تَعْدِلُ مِائَةَ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَاحْمَدِي اللهَ مِائَةَ تَحْمِيدَةٍ فَإِنَّهَا تَعْدِلُ مِائَةَ فَرَسٍ مُسْرَجَةٍ مُلْجَمَةٍ تَحْمِلِينَ عَلَيْهَا فِي سَبِيلِ اللهِ وَكَبِّرِي اللهَ مِائَةَ تَكْبِيرَةٍ فَإِنَّهَا تَعْدِلُ مِائَةَ بَدَنَةٍ مُتَقَبَّلَةٍ وَهَلِّلِي اللهَ مِائَةَ تَهْلِيلَةٍ فَإِنَّهَا تَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَلَا يُرْفَعُ لِأَحَدٍ عَمِلٌ أَفْضَلُ مِنْهَا إِلَّا أَنْ يَأْتِيَ بِمِثْلِ مَا أَتَيْتِ»

     ✧ The Messenger of God ﷺ passed by me one day, and I said: O Messenger of God, I have grown old, so direct me to an action I can do while sitting. He said: "Glorify God one hundred times with tasbih—it equals freeing one hundred slaves from the descendants of Ishmael. Praise God one hundred times with tahmid—it equals one hundred saddled and bridled horses you charge upon in the path of God. Magnify God one hundred times with takbir—it equals one hundred accepted sacrificial camels. Declare God's oneness one hundred times with tahlil—it fills what is between the heaven and the earth, and no one's deed is raised as better than it unless he brings the like of what you have brought."

136. al-Mu'jam al-Kabir (al-Tabarani) 21475No grade recorded

     دَخَلَ عَلِيَّ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ فَاغْتَسَلَ وَصَلَّى وَهُوَ مُقَنَّعٌ فِي ثَوْبٍ وَاحِدٍ ثَمَانِ رَكَعَاتٍ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أَجَرْتُ حَمَوَيَّ وَإِنَّ ابْنَ أُمِّي زَعَمَ أَنَّهُ سَيَقْتُلُهُ تَعْنِي عَلِيًّا فَقَالَ «يَا أُمَّ هَانِئٍ إِنَّا قَدْ أَجَرْنَا مَنْ أَجَرْتِ»

     ✧ The Messenger of God ﷺ entered upon me on the day of the conquest, bathed, and prayed eight rak'ahs while veiled in a single garment. I said: O Messenger of God, I have granted protection to my two brothers-in-law, and the son of my mother—meaning 'Ali—claims he will kill them. He said: "O Umm Hani', we have granted protection to whomever you have protected."

137. al-Mu'jam al-Kabir (al-Tabarani) 21476No grade recorded

     أَنَّهَا جَاءَتْ رَسُولَ اللهِ ﷺ يَوْمَ الْفَتْحِ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي قَدْ أَجَرْتُ حَمَوَيَّ وَزَعَمَ ابْنُ أُمِّي تَعْنِي عَلِيًّا أَنَّهُ قَاتِلَهُ فَقَالَ «يَا أُمَّ هَانِئٍ قَدْ أَجَرْنَا مَنْ أَجَرْتِ» ثُمَّ سَكَبَ لَهُ مَاءً ثُمَّ سَتَرَ فَاغْتَسَلَ ثُمَّ خَالَفَ ثَوْبًا عَلَيْهِ طَرَفَيْهِ عَلَى عَاتِقَيْهِ ثُمَّ صَلَّى الظُّهْرَ أَرْبَعَ رَكَعَاتٍ

     ✧ She came to the Messenger of God ﷺ on the day of the conquest and said: O Messenger of God, I have granted protection to my brother-in-law, and the son of my mother—meaning 'Ali—claims he will kill him. He said: "O Umm Hani', we have granted protection to whomever you have protected." Then she poured water for him and screened him, so he bathed. Then he changed into a garment, placing its two ends over his shoulders, and prayed the noon prayer as four rak'ahs.

138. al-Mu'jam al-Kabir (al-Tabarani) 21477No grade recorded

     أَتَيْتُ رَسُولَ اللهِ ﷺ يَوْمَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي قَدْ أَجَرْتُ حَمَوَيَّ فَزَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلَهُ تَعْنِي عَلِيًّا فَقَالَ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ» قَالَ مُحَمَّدٌ «وَقَدْ رَأَيْتُ أَبَا مُرَّةَ»

     ✧ I came to the Messenger of God ﷺ on the day of the conquest and said: O Messenger of God, I have granted protection to my brother-in-law, and the son of my mother—meaning 'Ali—claims he will kill him. He said: "We have granted protection to whomever you have protected, O Umm Hani'." Muhammad said: "I have seen Abu Murrah."

139. al-Mu'jam al-Kabir (al-Tabarani) 21478No grade recorded

     أَنَّ النَّبِيَّ ﷺ نَزَلَ عَامَ الْفَتْحِ فِي دَارِهَا قَالَتْ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي قَدْ أَجَرْتُ رَجُلَيْنِ زَعَمَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَنَّهُ قَاتِلٌ حَمَوَيَّ ومُخْفِرٌ جِوَارِي فَقَالَ النَّبِيُّ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ» ثُمَّ صَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ فِي ثَوْبٍ وَاحِدٍ مُخَالِفًا بَيْنَ طَرَفَيْهِ

     ✧ The Prophet ﷺ stayed in her house in the year of the conquest. She said: I entered upon him and said: O Messenger of God, I have granted protection to two men whom 'Ali b. Abi Talib claims he will kill—my brothers-in-law—and he will violate my protection. The Prophet ﷺ said: "We have granted protection to whomever you have protected." Then he prayed the forenoon prayer as eight rak'ahs in a single garment, with its two ends crossed.

140. al-Mu'jam al-Kabir (al-Tabarani) 21479No grade recorded

     وَقَالَ أَتُجِيرِينَ الْمُشْرِكِينَ؟ فَقُلْتُ وَاللهِ لَا تَقْتُلُهُما حَتَّى تَبْدَأَنِي قَبْلَهُمَا ثُمَّ خَرَجَ فَقُلْتُ أَغْلِقُوا الْبَابَ دُونَهُ فَأَتَيْتُ النَّبِيَّ ﷺ بِأَسْفَلِ الثَّنِيَّةِ فَلَمْ أَجِدُهُ وَوَجَدْتُ فَاطِمَةَ فَكَانَتْ أَشَدَّ عَلِيَّ مِنْ زَوْجِهَا وَقَالَتْ لِمَ تُجِيرِينَ الْمُشْرِكِينَ؟ إِلَى أَنْ طَلَعَ رَسُولُ اللهِ ﷺ وَعَلَيْهِ ثَوْبٌ وَاحِدٌ فَقَالَ «مَرْحَبًا بِفَاخِتَةَ أُمِّ هَانِئٍ» فَقُلْتُ مَاذَا لَقِيتُ مِنَ ابْنِ أُمِّي أَجَرْتُ رَجُلَيْنِ حَمَوَيْنِ لِي مِنَ الْمُشْرِكِينَ فَتَفَلَّتَ عَلَيْهِمَا لِيَقْتُلَهُما فَقَالَ «مَا كَانَ لَهُ ذَلِكَ قَدْ أَجَرْنَا مَنْ أَجَرْتِ وَأَمَّنَّا مَنْ أَمَّنْتِ»

     ✧ He said: "Will you grant protection to the polytheists?" I said: By God, you will not kill them until you start with me before them. Then he left, and I said: Lock the door behind him. I went to the Prophet ﷺ at the foot of the mountain pass, but I did not find him. I found Fatimah, and she was harsher on me than her husband, saying: "Why do you grant protection to the polytheists?" Until the Messenger of God ﷺ appeared wearing a single garment and said: "Welcome to Fakhitah, Umm Hani'." I said: What I have met from the son of my mother! I granted protection to two men, my brothers-in-law from the polytheists, and he pounced on them to kill them. He said: "He had no right to do that. We have granted protection to whomever you have protected and given safety to whomever you have given safety."

141. al-Mu'jam al-Kabir (al-Tabarani) 21480No grade recorded

     أَنْ يَقْتُلَهُمَا فَذَهَبْتُ إِلَى النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ وَأَمَّنَّا مَنْ أَمَّنْتِ» ثُمَّ أَمَرَ فَاطِمَةَ فَسَكَبَتْ لَهُ غُسْلًا ثُمَّ سَتَرَ فَاغْتَسَلَ وَقَامَ فَصَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ فِي ثَوْبٍ وَاحِدٍ مُخَالِفًا بَيْنَ طَرَفَيْهِ لَمْ أَرَهُ صَلَّى قَبْلُ وَلَا بَعْدُ

     ✧...to kill them. So I went to the Prophet ﷺ, and the Prophet ﷺ said: "We have granted protection to whomever you have protected and given safety to whomever you have given safety." Then he ordered Fatimah, and she poured water for his bath and screened him, so he bathed. Then he stood and prayed the forenoon prayer as eight rak'ahs in a single garment, with its two ends crossed. I never saw him pray that before or after.

142. al-Mu'jam al-Kabir (al-Tabarani) 21481No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ يَوْمَ الْفَتْحِ فَلَمْ أَجِدُهُ فَانْتَظَرْتُهُ حَتَّى دَخَلَ فَقُلْتُ دَخَلَ عَلِيَّ ابْنُ أُمِّي تَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ فَأَرَادَ أَنْ يَقْتُلَ حَمَوَيَّ ابْنِيْ هُبَيْرَةَ فَقُلْتُ إِنِّي قَدْ أَجَرْتُهُما فَقَالَ مَا ذَلِكَ لَكِ تُجِيرِينَ الْمُشْرِكِينَ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ» ثُمَّ قَالَ «يَا فَاطِمَةُ اسْكُبِي لِي مَاءً فَاغْتَسَلَ» ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ فِي ثَوْبٍ وَاحِدٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ

     ✧ I came to the Prophet ﷺ on the day of the conquest, but I did not find him, so I waited for him until he entered. I said: The son of my mother—meaning 'Ali b. Abi Talib—entered upon me and wanted to kill my two brothers-in-law, the sons of Hubayrah. I said: I have granted them protection. He said: "That is not for you—will you grant protection to the polytheists?" The Messenger of God ﷺ said: "We have granted protection to whomever you have protected." Then he said: "O Fatimah, pour water for me," so he bathed. Then he prayed eight rak'ahs in a single garment, with its two ends crossed.

143. al-Mu'jam al-Kabir (al-Tabarani) 21482No grade recorded

     أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا يَوْمَ الْفَتْحِ فَاغْتَسَلَ فَصَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ فِي ثَوْبٍ وَاحِدٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي قَدْ أَجَرْتُ حَمَوَيَّ ابْنِيْ هُبَيْرَةَ وَإِنَّ ابْنَ أُمِّي زَعَمَ أَنَّهُ قَاتِلُهُمَا فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَارَتْ أُمُّ هَانِئٍ»

     ✧ that the Prophet ﷺ entered upon her on the day of the conquest, performed ghusl, then prayed Duha as eight rakʿahs in a single garment, having crossed its two ends. She said: “O Messenger of God, I have given protection to my two brothers-in-law, the sons of Hubayrah, and the son of my mother claims that he will kill them.” The Messenger of God ﷺ said: “We have granted protection to whom Umm Haniʾ has granted protection.”

144. al-Mu'jam al-Kabir (al-Tabarani) 21483No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي مَالِكٌ عَنْ أَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللهِ أَنَّ أَبَا مُرَّةَ مَوْلَى أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّهُ سَمِعَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ تَقُولُ ذَهَبْتُ إِلَى النَّبِيِّ ﷺ عَامَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ تَسْتُرُهُ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ فَقَالَ «مَنْ هَذَا؟» فَقُلْتُ أَنَا أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ فَقَالَ «مَرْحَبًا بِأُمِّ هَانِئٍ» فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ فَصَلَّى ثَمَانِ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللهِ زَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلٌ رَجُلًا قَدْ أَجَرْتُهُ فُلَانُ ابْنُ هُبَيْرَةَ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ» قَالَتْ أُمُّ هَانِئٍ وَذَلِكَ ضُحًى

     ✧ Umm Haniʾ bt. Abi Talib said: I went to the Prophet ﷺ in the year of the conquest and found him performing ghusl while Fatimah was screening him with a garment. I greeted him, and he said: “Who is this?” I said: “I am Umm Haniʾ bt. Abi Talib.” He said: “Welcome to Umm Haniʾ.” When he finished his ghusl, he stood and prayed eight rakʿahs wrapped in a single garment. When he finished, I said: “O Messenger of God, the son of my mother claims that he will kill a man whom I have granted protection—so-and-so, the son of Hubayrah.” The Messenger of God ﷺ said: “We have granted protection to the one you have granted protection, O Umm Haniʾ.” Umm Haniʾ said: And that was in the forenoon.

145. al-Mu'jam al-Kabir (al-Tabarani) 21484No grade recorded

     سَمِعْتُهَا تَقُولُ ذَهَبْتُ إِلَى رَسُولِ اللهِ ﷺ ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ ثنا مَالِكٌ عَنْ مُوسَى بْنِ مَيْسَرَةَ عَنْ أَبِي مُرَّةَ مَوْلَى عَقِيلٍ عَنْ أُمِّ هَانِئٍ قَالَتْ ذَهَبْتُ إِلَى رَسُولِ اللهِ يَوْمَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ بِثَوْبٍ فَسَلَّمْتُ وَذَلِكَ فِي الضُّحَى فَقَالَ النَّبِيُّ ﷺ «مَنْ هَذَا؟» قُلْتُ أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ فَقَالَ «مَرْحَبًا بِأُمِّ هَانِئٍ» فَلَمَّا فَرَغَ مِنْ غُسْلِهِ صَلَّى ثَمَانِ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ ثُمَّ انْصَرَفَ فَقُلْتُ يَا رَسُولَ اللهِ زَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلٌ فُلَانُ ابْنُ هُبَيْرَةَ رَجُلًا قَدْ أَجَرْتُهُ فَقَالَ النَّبِيُّ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَارَتْ أُمُّ هَانِئٍ» هَكَذَا قَالَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَالِكٍ عَنْ مَيْمُونَ بْنِ مَيْسَرَةَ وَهَمَ فِيهِ وَالصَّوَابُ مَا رَوَاهُ الْقَعْنَبِيُّ وَغَيْرُهُ عَنْ مَالِكٍ عَنْ مُوسَى بْنِ مَيْسَرَةَ

     ✧ Umm Haniʾ said: I went to the Messenger of God ﷺ on the day of the conquest and found him performing ghusl while his daughter Fatimah was screening him with a garment. I greeted him—and that was in the forenoon. The Prophet ﷺ said: “Who is this?” I said: “Umm Haniʾ bt. Abi Talib.” He said: “Welcome to Umm Haniʾ.” When he finished his ghusl, he prayed eight rakʿahs wrapped in a single garment, then he finished. I said: “O Messenger of God, the son of my mother claims that he will kill so-and-so, the son of Hubayrah, a man whom I have granted protection.” The Prophet ﷺ said: “We have granted protection to whom Umm Haniʾ has granted protection.” Al-Dabari reported it thus from ʿAbd al-Razzaq, from Malik, from Maymun b. Maysarah, and he erred in it. The correct version is what al-Qaʿnabi and others narrated from Malik, from Musa b. Maysarah.

146. al-Mu'jam al-Kabir (al-Tabarani) 21485No grade recorded

     أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ حَدَّثَتْهُ أَنَّهُ لَمَّا كَانَ يَوْمُ الْفَتْحِ فَرَّ إِلَيْهَا رَجُلَانِ مِنْ بَنِي مَخْزُومٍ فَأَجَارَتْهُما دَخَلَ عَلَيَّ عَلِيٌّ فَقَالَ لأَقْتُلَنَّهُما فَلَمَّا سَمِعْتُهُ يَقُولُ ذَلِكَ أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِأَعْلَى مَكَّةَ فَلَمَّا رَآنِي رَحَّبَ بِي فَقَالَ «مَا جَاءَ بِكِ يَا أُمَّ هَانِئٍ» قُلْتُ يَا نَبِيَّ اللهِ كُنْتُ قَدْ أَمَّنْتُ رَجُلَيْنِ مِنْ أَخْتانِي وَأَرَادَ عَلِيٌّ قَتَلَهُمَا فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ» ثُمَّ قَامَ رَسُولُ اللهِ ﷺ إِلَى غُسْلِهِ فَسَتَرَتْ إِلَيْهِ فَاطِمَةُ ثُمَّ أَخَذَ ثَوْبَهُ فَالْتَحَفَ بِهِ وَصَلَّى ثَمَانِ رَكَعَاتٍ سُبْحَةَ الضُّحَى

     ✧ When it was the day of the conquest, two men from Banu Makhzum fled to her and she granted them protection. ʿAli entered upon me and said: “I will surely kill them.” When I heard him say that, I went to the Messenger of God ﷺ while he was in upper Makkah. When he saw me, he welcomed me and said: “What brings you, O Umm Haniʾ?” I said: “O Prophet of God, I had granted safety to two men from my brothers-in-law, and ʿAli wanted to kill them.” The Messenger of God ﷺ said: “We have granted protection to the one you have granted protection.” Then the Messenger of God ﷺ rose to perform his ghusl, and Fatimah screened him. Then he took his garment, wrapped himself in it, and prayed eight rakʿahs as the Duha prayer.

147. al-Mu'jam al-Kabir (al-Tabarani) 21486No grade recorded

     لَمَّا افْتَتَحَ النَّبِيُّ ﷺ مَكَّةَ فَرَّ إِلَيَّ رَجُلَانِ مِنْ أَحْمَائِي مِنْ بَنِي مَخْزُومٍ فَخَبَّأْتُهُما فِي بَيْتِي فَدَخَلَ عَلِيَّ أَخِي فَقَالَ لأَقْتُلَنَّهُما فَأَغْلَقْتُ عَلَيْهِمَا الْبَابَ ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَقَالَ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ وَأَمَّنَّا مَنْ أَمَّنْتِ»

     ✧ When the Prophet ﷺ conquered Makkah, two men from my in-laws of Banu Makhzum fled to me, and I hid them in my house. My brother ʿAli entered and said: “I will surely kill them.” So I locked the door on them, then I went to the Prophet ﷺ and informed him. He said: “We have granted protection to the one you have granted protection, and we have granted safety to the one you have granted safety.”

148. al-Mu'jam al-Kabir (al-Tabarani) 21487No grade recorded

     لَمَّا نَزَلَ رَسُولُ اللهِ ﷺ أَعْلَى مَكَّةَ جَاءَ إِلَيَّ رَجُلَانِ مِنْ أَحْمَائِي مِنْ بَنِي مَخْزُومٍ وَكَانَتْ تَحْتَ هُبَيْرَةَ بْنِ أَبِي وَهْبٍ قَالَتْ دَخَلَ عَلَيَّ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ لأَقْتُلَنَّهُما فَأَغْلَقْتُ عَلَيْهِمَا بَابِي ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فِي أَعْلَى مَكَّةَ فَوَجَدْتُهُ يَغْتَسِلُ فِي جَفْنَةٍ فِيهَا أَثَرُ الْعَجِينِ وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ بِثَوْبٍ فَلَمَّا اغْتَسَلَ أَخَذَ ثَوْبَهُ فَتَوَشَّحَ بِهِ ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ فِي الضُّحَى ثُمَّ انْصَرَفَ إِلَيَّ قَالَ «مَرْحَبًا وَأَهْلًا يَا أُمَّ هانِي مَا جَاءَ بِكِ؟» فَأَخْبَرْتُهُ خَبَرَ الرَّجُلَيْنِ وَخَبَرَ عَلِيٍّ فَقَالَ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ»

     ✧ When the Messenger of God ﷺ encamped in upper Makkah, two men from my in-laws of Banu Makhzum came to me, and she was married to Hubayrah b. Abi Wahb. She said: ʿAli b. Abi Talib entered upon me and said: “I will surely kill them.” So I locked my door on them, then I went to the Messenger of God ﷺ in upper Makkah and found him performing ghusl in a large basin that had traces of dough, while his daughter Fatimah was screening him with a garment. When he finished his ghusl, he took his garment, wrapped it around himself, then prayed eight rakʿahs in the forenoon. Then he turned to me and said: “Welcome, O Umm Haniʾ, what brings you?” I informed him of the matter of the two men and the matter of ʿAli. He said: “We have granted protection to the one you have granted protection.”

149. al-Mu'jam al-Kabir (al-Tabarani) 21488No grade recorded

     أَنَّهَا جَاءَتْ بِرَجُلَيْنِ مِنْ بَنِي مَخْزُومٍ يَوْمَ فَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ فَدَخَلَ عَلَيْهَا عَلِيٌّ فَقَالَ مَا هَذَا يَا أُمَّ هَانِئٍ؟ لأَقْتُلَنَّهُما قَالَتْ فَأَغْلَقْتُ عَلَيْهِمَا ثُمَّ ذَهَبْتُ إِلَى رَسُولِ اللهِ ﷺ فَوَجَدْتُهُ يَغْتَسِلُ وَابْنَتُهُ فَاطِمَةُ تَسْتُرُهُ بِثَوْبٍ فَاغْتَسَلَ ثُمَّ أَخَذَ الثَّوْبَ فَالْتَحَفَهُ ثُمَّ صَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ ثُمَّ قَالَ «مَا لَكِ يَا أُمَّ هَانِئٍ؟» قُلْتُ إِنِّي أَجَرْتُ رَجُلَيْنِ مِنْ أَحْمَائِي فَجَاءَ عَلِيٌّ يُرِيدُ أَنْ يَقْتُلَهُمَا فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أَمَّنَا مَنْ أَمَّنْتِ وَأَجَرْنَا مَنْ أَجَرْتِ»

     ✧ She brought two men from Banu Makhzum on the day the Messenger of God ﷺ conquered Makkah. ʿAli entered upon her and said: “What is this, O Umm Haniʾ? I will surely kill them.” She said: So I locked the door on them, then I went to the Messenger of God ﷺ and found him performing ghusl while his daughter Fatimah was screening him with a garment. He performed ghusl, then took the garment and wrapped himself in it, then prayed Duha as eight rakʿahs. Then he said: “What is the matter with you, O Umm Haniʾ?” I said: “I have granted protection to two men from my in-laws, and ʿAli came wanting to kill them.” The Messenger of God ﷺ said: “We have granted safety to the one you have granted safety, and we have granted protection to the one you have granted protection.”

150. al-Mu'jam al-Kabir (al-Tabarani) 21489No grade recorded

     سَمِعْتُ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ وَهِيَ أُخْتُ عَلِيٍّ لِأَبِيهِ وَأُمِّهِ تَقُولُ «دَخَلَ عَلِيَّ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ فَاغْتَسَلَ ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ»

     ✧ I heard Umm Haniʾ bt. Abi Talib—who was ʿAli’s full sister on both her father’s and mother’s side—say: “The Messenger of God ﷺ entered upon me on the day of the conquest, performed ghusl, then prayed eight rakʿahs.”

151. al-Mu'jam al-Kabir (al-Tabarani) 21490No grade recorded

     «أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا يَوْمَ الْفَتْحِ فَصَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ فِي ثَوْبٍ وَاحِدٍ»

     ✧ that the Prophet ﷺ entered upon her on the day of the conquest and prayed Duha as eight rakʿahs in a single garment.

152. al-Mu'jam al-Kabir (al-Tabarani) 21491No grade recorded

     «أَنَّ النَّبِيَّ ﷺ يَوْمَ الْفَتْحِ سَتَرَ عَلَيْهِ فَاغْتَسَلَ فِي الضُّحَى وَصَلَّى ثَمَانِ رَكَعَاتٍ لَا يَدْرِي قِيَامُهَا أَطْوَلُ أَمْ رُكُوعُهَا أَمْ سُجُودُهَا»

     ✧ that the Prophet ﷺ on the day of the conquest had a screen set up for him, and he performed ghusl in the forenoon and prayed eight rakʿahs. She did not know whether its standing, bowing, or prostration was longer.

153. al-Mu'jam al-Kabir (al-Tabarani) 21492No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سَبَّحَ فِي سَفَرٍ فَلَمْ أَجِدُ أَحَدًا يُخْبِرُنِي حَتَّى أَخْبَرَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ أَنَّهُ قَامَ يَوْمَ الْفَتْحِ فَأَمَرَ بِسِتْرٍ فَسُتِرَ عَلَيْهِ فَأَغْتَسِلَ ثُمَّ سَبَّحَ ثَمَانِ رَكَعَاتٍ

     ✧ that the Messenger of God ﷺ prayed voluntary prayer on a journey. I found no one to inform me until Umm Haniʾ bt. Abi Talib informed me that he stood on the day of the conquest, ordered a screen, and it was set up for him. He performed ghusl, then prayed eight rakʿahs of voluntary prayer.

154. al-Mu'jam al-Kabir (al-Tabarani) 21493No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةَ الضُّحَى حَتَّى سَمِعْتُ أُمَّ هَانِئٍ تَقُولُ «إِنَّ رَسُولَ اللهِ ﷺ أَتَى بَعْدَمَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأَمَرَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِ رَكَعَاتٍ لَا أَدْرِي قِيَامُهُ فِيهَا أَطْوَلُ أَوْ رُكُوعُهُ أَوْ سُجُودُهُ كُلُّ ذَلِكَ مُتَقَارِبٌ فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلَا بَعْدُ»

     ✧ that the Messenger of God ﷺ prayed the Duha prayer, until I heard Umm Haniʾ say: “The Messenger of God ﷺ came after the day had risen on the day of the conquest, ordered a garment, and a screen was set up for him. He performed ghusl, then stood and prayed eight rakʿahs. I do not know whether his standing, bowing, or prostration in them was longer—all of that was close in length. I did not see him pray them before or after.”

155. al-Mu'jam al-Kabir (al-Tabarani) 21494No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سَبَّحَ سُبْحَةَ الضُّحَى فَلَمْ أَجِدُ أَحَدًا حَدَّثَنِي غَيْرُ أُمِّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ أَخْبَرَتْنِي «أَنَّ رَسُولَ اللهِ ﷺ أَتَى بَعْدَمَا ارْتَفَعَ النَّهَارُ يَوْمَ الْفَتْحِ فَأَمَرَ بِثَوْبٍ فَسُتِرَ عَلَيْهِ فَاغْتَسَلَ ثُمَّ قَامَ فَرَكَعَ ثَمَانِ رَكَعَاتٍ لَا أَدْرِي قِيَامُهُ أَطْوَلُ أَمْ رُكُوعِهِ أَمْ سُجُودِهِ كُلُّ ذَلِكَ مُتَقَارِبٌ فَلَمْ أَرَهُ سَبَّحَهَا قَبْلُ وَلَا بَعْدُ»

     ✧ That the Messenger of God ﷺ prayed the forenoon prayer. I did not find anyone to tell me except Umm Hani' bt. Abi Talib, who informed me: "The Messenger of God ﷺ came after the day had risen on the day of the conquest, and he ordered a garment, so it was screened over him, and he performed ghusl. Then he stood and prayed eight rak'ahs. I do not know whether his standing was longer than his bowing or his prostration—all of that was comparable. I did not see him pray it before nor after."

156. al-Mu'jam al-Kabir (al-Tabarani) 21495No grade recorded

     عَنْ صَلَاةِ الضُّحَى هَلْ صَلَّاهَا رَسُولُ اللهِ ﷺ؟ فَمَا رَأَيْتُ أَحَدًا يَزْعُمُ أَنَّهُ رَآهُ فَعَلَ ذَلِكَ إِلَّا أُمَّ هَانِئٍ فَإِنَّهَا زَعَمَتْ «أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى فَاطِمَةَ وَهِيَ عِنْدَهَا يَوْمَ الْجُمُعَةِ يَوْمَ فَتْحِ مَكَّةَ فَأَفَاضَ عَلَيْهِ مِنَ الْمَاءِ ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ لَمْ نَرَهُ صَلَّاهَا قَبْلُ وَلَا بَعْدُ»

     ✧ Regarding the Dhuha prayer, did the Prophet ﷺ pray it? I have not seen anyone claiming to have seen him do so except Umm Hani, as she claimed, "The Messenger of Allah ﷺ entered upon Fatimah while she was with her on the day of Jummah, the day of the conquest of Makkah. He washed his face with water and then prayed eight rak'at that we had not seen him pray before or after."

157. al-Mu'jam al-Kabir (al-Tabarani) 21496No grade recorded

     أَدْرَكْتُ أَصْحَابَ النَّبِيِّ ﷺ فَسَأَلْتُهُمْ عَنْ صَلَاةِ الضُّحَى فَلَمْ أَجِدْ أَحَدًا يُحَدِّثُنِي عَنْهَا حَتَّى أَتَيْتُ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ فَسَأَلْتُهَا فَقَالَتْ «أَتَى رَسُولُ اللهِ ﷺ بَيْتَ فَاطِمَةَ بِمَكَّةَ يَوْمَ جُمُعَةٍ فَدَعَا بِغَرْفَةٍ مِنْ مَاءٍ فَصَبَّهَا ثُمَّ اغْتَسَلَ وَسَتَرَتْهُ فَاطِمَةُ فَصَلَّى ثَمَانِ رَكَعَاتٍ لَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا»

     ✧ I met the Companions of the Prophet ﷺ and asked them about the forenoon prayer, but I did not find anyone to tell me about it until I came to Umm Hani' bt. Abi Talib and asked her. She said: "The Messenger of God ﷺ came to Fatimah's house in Makkah on a Friday. He called for a scoop of water, poured it, then performed ghusl while Fatimah screened him. Then he prayed eight rak'ahs, not praying before them nor after them."

158. al-Mu'jam al-Kabir (al-Tabarani) 21497No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الضُّحَى بِأَعْلَى مَكَّةَ ثَمَانِ رَكَعَاتٍ»

     ✧ That the Messenger of God ﷺ prayed the forenoon prayer in upper Makkah, eight rak'ahs.

159. al-Mu'jam al-Kabir (al-Tabarani) 21498No grade recorded

     «أَنَّ النَّبِيَّ ﷺ حِينَ افْتَتَحَ مَكَّةَ دَخَلْتُ عَلَيْهِ أَنَا وَفَاطِمَةُ فَسَتَرَتْهُ فَاطِمَةُ فَاغْتَسَلَ ثُمَّ صَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ»

     ✧ That when the Prophet ﷺ conquered Makkah, I and Fatimah entered upon him. Fatimah screened him, and he performed ghusl, then prayed the forenoon prayer, eight rak'ahs.

160. al-Mu'jam al-Kabir (al-Tabarani) 21499No grade recorded

     «دَخَلَ عَلِيَّ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ بَيْتِي فَأَمَرَ بِمَاءٍ فَصَبَّ فِي قَصْعَةٍ ثُمَّ أَمَرَ بِثَوْبٍ فَسُتِرَ ثُمَّ اغْتَسَلَ ثُمَّ رَشَّ نَاحِيَةَ الْبَيْتِ ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ قِيامُهُنَّ وَرُكُوعُهُنَّ وَسُجُودُهُنَّ وجُلُوسُهُنَّ سَوَاءٌ قَرِيبٌ بَعْضُهُ مِنْ بَعْضٍ»

     ✧ On the day of the conquest, the Messenger of God ﷺ entered my house. He ordered water, and it was poured into a large bowl. Then he ordered a garment, and it was screened. Then he performed ghusl, then sprinkled water in a corner of the house, then prayed eight rak'ahs. Their standing, bowing, prostration, and sitting were equal, close in length to each other.

161. al-Mu'jam al-Kabir (al-Tabarani) 21500No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةَ الضُّحَى» فَخَرَجْتُ فَلَقِيتُ ابْنَ عَبَّاسٍ فَقُلْتُ انْطَلِقْ إِلَى أُمِّ هَانِئٍ فَدَخَلْنَا عَلَيْهَا فَقُلْتُ «حَدِّثِي ابْنَ عَمِّكِ عَنْ صَلَاةِ النَّبِيِّ ﷺ الضُّحَى» فَحَدَّثْتُهُ فَقَالَ «نُؤَوِّلُ هَذِهِ الْآيَةَ صَلَاةُ الْإِشْرَاقِ وَهِيَ صَلَاةَ الضُّحَى»

     ✧ That the Messenger of God ﷺ prayed the forenoon prayer. So I went out and met Ibn 'Abbas and said, 'Come with me to Umm Hani'.' We entered upon her, and I said, 'Tell your cousin about the Prophet's ﷺ forenoon prayer.' She told him, and he said, 'We interpret this verse as the Duha prayer, and it is the forenoon prayer.'

162. al-Mu'jam al-Kabir (al-Tabarani) 21501No grade recorded

     لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ جَاءَتْ فَاطِمَةُ فَجَلَسَتْ عَنْ يَسَارِ رَسُولِ اللهِ ﷺ وَأُمُّ هَانِئٍ عَنْ يَمِينِهِ فَأُتِيَ بِإِنَاءٍ فِيهِ شَرَابٌ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَهُ أُمَّ هَانِئٍ فَشَرِبَتْ مِنْهُ ثُمَّ قَالَتْ يَا رَسُولَ اللهِ لَقَدْ أَفْطَرْتُ وَكُنْتُ صَائِمَةً فَقَالَ «هَلْ كُنْتِ تَقْضِينَ شَيْئًا؟» قُلْتُ لَا قَالَ «فَلَا يَضُرُّكِ إِنْ كَانَ تَطَوُّعًا»

     ✧ On the day of the conquest of Makkah, Fatimah came and sat on the left of the Messenger of God ﷺ, and Umm Hani' on his right. A vessel containing a drink was brought, and he drank from it, then he handed it to Umm Hani' and she drank from it. Then she said, 'O Messenger of God, I have broken my fast, for I was fasting.' He said, 'Were you making up something?' I said, 'No.' He said, 'Then it does not harm you if it was voluntary.'

163. al-Mu'jam al-Kabir (al-Tabarani) 21504No grade recorded

     نَزَلَ رَسُولُ اللهِ ﷺ بِأَعْلَى مَكَّةَ يَوْمَ الْفَتْحِ فَأَتَيْتُهُ فَجَاءَ أَبُو ذَرٍّ بِجَفْنَةٍ فِيهَا مَاءٌ قَالَتْ إِنِّي لَأَرَى فِيهَا أَثَرَ الْعَجِينِ فَسَتَرَهُ أَبُو ذَرٍّ وَاغْتَسَلَ ثُمَّ «سَتَرَ النَّبِيَّ ﷺ أَبَا ذَرٍّ فَاغْتَسَلَ ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ وَذَلِكَ فِي الضُّحَى»

     ✧ The Messenger of God ﷺ stopped at upper Makkah on the day of the conquest. I went to him, and Abu Dharr came with a large wooden bowl containing water. She said, 'I surely saw in it traces of dough.' Abu Dharr screened him, and he performed ghusl. Then the Prophet ﷺ screened Abu Dharr, and he performed ghusl. Then he prayed eight rak'ahs, and that was in the forenoon.

164. al-Mu'jam al-Kabir (al-Tabarani) 21505No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «اتَّخِذُوا الْغَنَمَ فَإِنَّ فِيهَا بَرَكَةً»

     ✧ That the Prophet ﷺ said: 'Keep sheep, for in them is blessing.'

165. al-Mu'jam al-Kabir (al-Tabarani) 21506No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اتَّخِذُوا الْغَنَمَ فَإِنَّ فِيهَا بَرَكَةً»

     ✧ That the Messenger of God ﷺ said: 'Keep sheep, for in them is blessing.'

166. al-Mu'jam al-Kabir (al-Tabarani) 21507No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا «اتَّخِذِي مِنَ الْغَنَمِ شَيْئًا» فَقُلْتُ لَا فَقَالَ «اتَّخِذِيها فَإِنَّ فِيهَا بَرَكَةً»

     ✧ That the Prophet ﷺ said to her: 'Acquire some sheep.' I said, 'No.' He said, 'Acquire them, for in them is blessing.'

167. al-Mu'jam al-Kabir (al-Tabarani) 21508No grade recorded

     «دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ يَوْمَ الْفَتْحِ وَهُوَ فِي قُبَّةٍ لَهُ فَوَجَدْتُهُ قَدِ اغْتَسَلَ بِمَاءٍ كَانَ فِي صَحْفَةٍ إِنِّي لَأَرَى فِيهَا أَثَرَ الْعَجِينِ فَوَجَدْتُهُ يُصَلِّي ضُحًى»

     ✧ I entered upon the Messenger of God ﷺ on the day of the conquest while he was in a tent of his. I found that he had bathed with water that was in a bowl, in which I could see traces of dough, and I found him praying the forenoon prayer.

168. al-Mu'jam al-Kabir (al-Tabarani) 21509No grade recorded

     «دَخَلْتُ عَلَى النَّبِيِّ ﷺ يَوْمَ فَتْحِ مَكَّةَ وَقَدِ اسْتَتَرَ بِثَوْبٍ وَهُوَ يَغْتَسِلُ فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِينِ فَحِينَ قَضَى غُسْلَهُ صَلَّى الضُّحَى»

     ✧ I entered upon the Prophet ﷺ on the day of the conquest of Makkah, and he had screened himself with a garment while bathing in a bowl containing traces of dough. When he finished his bath, he prayed the forenoon prayer.

169. al-Mu'jam al-Kabir (al-Tabarani) 21510No grade recorded

     «دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَغْتَسِلُ وَقَدْ سُتِرَ بِثَوْبٍ فَلَمَّا قَضَى غُسْلَهُ صَلَّى الضُّحَى»

     ✧ I entered upon the Prophet ﷺ while he was bathing, having been screened with a garment. When he finished his bath, he prayed the forenoon prayer.

170. al-Mu'jam al-Kabir (al-Tabarani) 21512No grade recorded

     أَنَّهُ دَخَلَ عَلَى أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ فَسَأَلَهَا عَنْ مَدْخَلِ رَسُولِ اللهِ ﷺ يَوْمَ الْفَتْحِ فَقَالَتْ دَخَلَ الضُّحَى فَسَكَبْنا لَهُ مَاءً فِي صَحْفَةٍ لَنَا إِنِّي لَأَرَى فِيهَا وَضَرُ الْعَجِينِ قَالَ يُوسُفُ لَا أَدْرِي أَيُّ ذَلِكَ أَخْبَرَتْنِي أَتَوَضَّأَ أَمِ اغْتَسَلَ ثُمَّ رَكَعَ فِي هَذَا الْمَسْجِدِ لِمَسْجِدٍ فِي بَيْتِهَا أَرْبَعَ رَكَعَاتٍ

     ✧ He entered upon Umm Hani' bt. Abi Talib and asked her about the entry of the Messenger of God ﷺ on the day of the conquest. She said, 'He entered at mid-morning, and we poured water for him in a bowl of ours; I could see traces of dough in it.' Yusuf said, 'I do not know which she told me: did he perform ablution or bathe? Then he prayed four rak'ahs in this mosque—meaning a prayer area in her house.'

171. al-Mu'jam al-Kabir (al-Tabarani) 21514No grade recorded

     «رَأَيْتُ لِرَسُولِ اللهِ ﷺ ضَفَائِرَ أَرْبَعَةً»

     ✧ I saw the Messenger of God ﷺ with four braids.

172. al-Mu'jam al-Kabir (al-Tabarani) 21515No grade recorded

     «قَدِمَ رَسُولُ اللهِ ﷺ عَلَيْنَا مَكَّةَ وَلَهُ أَرْبَعُ غَدَائِرَ»

     ✧ The Messenger of God ﷺ came to us in Makkah with four braids.

173. al-Mu'jam al-Kabir (al-Tabarani) 21516No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ لَهُ أَرْبَعُ غَدَائِرَ»

     ✧ I saw the Messenger of God ﷺ with four braids.

174. al-Mu'jam al-Kabir (al-Tabarani) 21517No grade recorded

     «أَنَّ النَّبِيَّ ﷺ اغْتَسَلَ هُوَ وَمَيْمُونَةُ فِي إِنَاءٍ وَاحِدٍ فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِينِ»

     ✧ The Prophet ﷺ bathed, he and Maymunah, from a single vessel—a bowl containing traces of dough.

175. al-Mu'jam al-Kabir (al-Tabarani) 21518No grade recorded

     «لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ دَعَى رَسُولُ اللهِ ﷺ بِمَاءٍ وسُتِرَتْ أُمُّ هَانِئٍ وَأُمُّ سُلَيْمٍ وَأُمُّ أَنَسِ بْنِ مَالِكٍ بِمِلْحَفَةٍ ثُمَّ دَخَلَ بَيْتَ أُمِّ هَانِئٍ فَصَلَّى الضُّحَى أَرْبَعَ رَكَعَاتٍ»

     ✧ "On the day of the conquest of Mecca, the Messenger of Allah ﷺ called for water and was offered a sheet by Umm Hani, Umm Sulaim, and Umm Anas, the mother of Anas ibn Malik, to perform the ritual purification. Then he entered the house of Umm Hani and performed four units of the Duha prayer."

176. al-Mu'jam al-Kabir (al-Tabarani) 21519No grade recorded

     «لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ دَعَا رَسُولُ اللهِ ﷺ بِمَاءٍ وَسَتَرَتْهُ أُمُّ هَانِئٍ وَأُمُّ سَلَمَةَ فَاغْتَسَلَ وَصَلَّى الضُّحَى ثَمَانِ رَكَعَاتٍ»

     ✧ On the day of the conquest of Makkah, the Messenger of God ﷺ called for water, and Umm Hani' and Umm Salamah screened him. He bathed and prayed the forenoon prayer, eight rak'ahs.

177. al-Mu'jam al-Kabir (al-Tabarani) 21522No grade recorded

     أَنَّ أُمَّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ حَدَّثَتْهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ دَخَلَ عَلَيْهَا فِي غَزْوَةِ الْفَتْحِ بِمَكَّةَ فَوَجَدَ عِنْدِي رَجُلَيْنِ مِنْ أَهْلِ زَوْجِي قَدْ فَرَّا إِلَيَّ فَأَرَادَ أَنْ يَقْتُلَهُمَا فَلَمَّا رَأَيْتُ ذَلِكَ أَغْلَقْتُ عَلَيْهِمَا بَابِي ثُمَّ ذَهَبْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ بِأَعْلَى مَكَّةَ فَلَمَّا رَآنِي رَحَّبَ بِي وَقَالَ «مَا جَاءَ بِكِ يَا أُمَّ هانِي؟» قُلْتُ يَا رَسُولَ اللهِ رَجُلانِ مِنْ أَهْلِ زَوْجِي احْتَمَا بِي فَوَجَدَهُمَا عَلِيٌّ عِنْدِي فَزَعَمَ أَنَّهُ قَاتِلُهُمَا فَجِئْتُكَ فِي ذَلِكَ فَقَالَ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ وَأَمَّنَّا مَنْ أَمَّنْتِ» ثُمَّ سَكَبْتُ لَهُ مَاءً فَاغْتَسَلَ فَسَتَرَتْهُ فَاطِمَةُ بِنْتُهُ بِثَوْبٍ فَلَمَّا اغْتَسَلَ أَخَذَهُ فَأَلْقَى بِهِ ثُمَّ قَامَ فَصَلَّى ثَمَانِ سَجَدَاتٍ وَذَلِكَ ضُحًى

     ✧ That Umm Hani bint Abi Talib informed him that Ali ibn Abi Talib entered upon her during the conquest of Mecca and found two men from the family of her husband who had sought refuge with her. He intended to kill them, but when I saw that, I closed my door on them and went to the Messenger of Allah ﷺ, who was at the highest point of Mecca. When he saw me, he greeted me and said, "What brings you, Umm Hani?" I said, "O Messenger of Allah, two men from the family of my husband sought refuge with me, and Ali found them with me and claimed that he was going to kill them, so I came to you about it." He said, "We have given protection to whomever you have given protection, and we have granted security to whomever you have granted security." Then I poured water for him to perform ablution, and he washed, and Fatima, his daughter, covered him with a garment. When he finished washing, he took the water and poured it out, then he stood up and prayed eight prostrations, and that was the forenoon prayer.

178. al-Mu'jam al-Kabir (al-Tabarani) 21523No grade recorded

     «أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا يَوْمَ الْفَتْحِ فَصَلَّى الضُّحَى أَرْبَعَ رَكَعَاتٍ»

     ✧ The Prophet ﷺ entered upon her on the Day of the Conquest and prayed Duha four rak'ahs.

179. al-Mu'jam al-Kabir (al-Tabarani) 21528No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ السُّبَّاقُ أَرْبَعَةٌ أَنَا سَابِقُ الْعَرَبِ وَسَلْمَانُ سَابِقُ فَارِسَ وَصُهَيْبٌ سَابِقُ الرُّومِ وَبِلَالٌ سَابِقُ الْحَبَشِ

     ✧ The Messenger of Allah ﷺ said: 'The foremost are four: I am the foremost of the Arabs, Salman is the foremost of Persia, Suhayb is the foremost of the Byzantines, and Bilal is the foremost of the Abyssinians.'

180. al-Mu'jam al-Kabir (al-Tabarani) 21529No grade recorded

     «أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا يَوْمَ الْفَتْحِ فَصَلَّى الضُّحَى سِتَّ رَكَعَاتٍ»

     ✧ The Prophet ﷺ entered upon her on the Day of the Conquest and prayed Duha six rak'ahs.

181. al-Mu'jam al-Kabir (al-Tabarani) 21532No grade recorded

     أَنَّهُ رَأَى النَّبِيَّ ﷺ يُصَلِّي الضُّحَى إِلَّا أُمُّ هَانِئٍ فَإِنَّهَا ذَكَرَتْ أَنَّهُ «يَوْمَ فَتْحِ مَكَّةَ اغْتَسَلَ فِي بَيْتِهَا فَصَلَّى ثَمَانِ رَكَعَاتٍ لَمْ أَرَهُ صَلَّى صَلَاةً أَخَفَّ مِنْهَا غَيْرَ أَنَّهُ يُتِمُّ رُكُوعَهَا وَسُجُودَهَا»

     ✧ He saw the Prophet ﷺ praying Duha — except Umm Hani', for she mentioned that on the day of the conquest of Makkah he performed ghusl in her house and prayed eight rak'ahs. I never saw him pray a lighter prayer, but he completed its bowing and prostration.

182. al-Mu'jam al-Kabir (al-Tabarani) 21533No grade recorded

     خَطَبَنِي رَسُولُ اللهِ ﷺ فَقُلْتُ مَا بِي عَنْكَ رَغْبَةٌ يَا رَسُولَ اللهِ وَلَكِنْ لَا أُحِبُّ أَنْ أَتَزَوَّجَ وَبَنِيَّ صِغَارٌ فَقَالَ رَسُولُ اللهِ ﷺ «لِمَ؟ خَيْرُ نِسَاءٍ رَكِبْنَ الْإِبِلَ نِسَاءُ قُرَيْشٍ أَحْنَاهُ عَلَى طِفْلٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى بَعْلٍ فِي ذَاتِ يَدِهِ»

     ✧ The Messenger of Allah ﷺ proposed to me, and I said, 'It is not that I have no desire for you, O Messenger of Allah, but I would not like to marry while my children are young.' The Messenger of Allah ﷺ said: 'Why? The best women who have ridden camels are the women of Quraysh — the most tender to a child in his infancy and the most protective of a husband with regard to what he possesses.'

183. al-Mu'jam al-Kabir (al-Tabarani) 21534No grade recorded

     دَخَلَ عَلِيَّ النَّبِيُّ ﷺ فَقَالَ «عِنْدَكِ شَيْءٌ؟» قُلْتُ لَا إِلَّا كِسَرٌ يَابِسَةٌ وَخَلٌّ فَقَالَ «مَا أَفْقَرَ أَهْلَ بَيْتٍ مِنْ أُدْمٍ فِيهِ خَلٌّ»

     ✧ The Prophet ﷺ entered upon me and said, 'Do you have anything?' I said, 'No, except dry pieces of bread and vinegar.' He said, 'No household is poor that has vinegar as a condiment.'

184. al-Mu'jam al-Kabir (al-Tabarani) 21535No grade recorded

     أَنَّ النَّبِيَّ ﷺ أُهْدِيَتْ لَهُ حُلَّةٌ سِيَرَاءُ فَأَرْسَلَ بِهَا إِلَى عَلِيٍّ فَرَاحَ عَلِيٌّ وَهِيَ عَلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ لِعَلِيٍّ «لَا أَرْضَى لَكَ مَا لَا أَرْضَى لِنَفْسِي إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا إِنَّمَا كَسَوْتُكَهَا لِتَجْعَلُها خُمْرًا بَيْنَ الْفَوَاطِمِ»

     ✧ The Prophet ﷺ was given a sleeveless garment as a gift. He sent it to Ali, who started wearing it. The Messenger of Allah ﷺ said to Ali, "I would not be pleased with something that I am not pleased with for myself. I did not give it to you for you to wear it, but I dressed you in it so that it may serve as a distinction between the Fatimah lines."

185. al-Mu'jam al-Kabir (al-Tabarani) 21539No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «وَهَبْتُ لِخَالَتِي فَاخِتَةَ بِنْتِ عَمْرٍو غُلَامًا وأَمَرْتُها أَنْ لَا تَجْعَلَهُ جَازِرًا وَلَا صَايِغًا وَلَا حَجَّامًا»

     ✧ I heard the Prophet ﷺ say: “I gave to my maternal aunt Fākhitah bt. ʿAmr a servant boy, and I commanded her not to make him a butcher, nor a goldsmith, nor a cupper.”

186. al-Mu'jam al-Kabir (al-Tabarani) 21540No grade recorded

     «أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْلَاجٍ أُبَّاقٍ حَتَّى إِذَا كَانَ بِطَرَفِ الْقُدُومِ وَهُوَ جَبَلٌ أَدْرَكَهُمْ فَقَتَلُوهُ فَأَتَتْ رَسُولَ اللهِ ﷺ فَذَكَرَتْ لَهُ أَنَّ زَوْجَهَا قُتِلَ وَأَنَّهُ تَرَكَهَا فِي مَسْكَنٍ لَيْسَ لَهُ وَاسْتَأْذَنَتْ فِي الِانْتِقَالِ فَأَذِنَ لَهَا فَانْطَلَقَتْ حَتَّى إِذَا كَانَتْ بِبَابِ الْحُجْرَةِ أَمَرَ بِهَا فَرُدَّتْ وَأَمَرَهَا أَنْ تُعِيدَ عَلَيْهِ حَدِيثَهَا فَفَعَلَتْ وَأَمَرَهَا أَنْ لَا تَخْرُجَ مِنْ بَيْتِ زَوْجِهَا حَتَّى يَبْلُغَ الْكِتَابُ مَحِلَّهُ»

     ✧ that her husband went out in pursuit of runaway slaves until when he was at the edge of al-Qudūm, which is a mountain, he caught up with them and they killed him. So she came to the Messenger of God ﷺ and mentioned to him that her husband had been killed and that he had left her in a dwelling that was not his, and she asked permission to move. He gave her permission. She departed, and when she was at the door of the room, he ordered that she be called back. He told her to repeat her account to him, and she did. Then he ordered her not to leave her husband’s house until the prescribed period reaches its term.”

187. al-Mu'jam al-Kabir (al-Tabarani) 21541No grade recorded

     عَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ أُخْتِ أَبِي سَعِيدٍ الْخُدْرِيِّ أَخْبَرَتْهَا أَنَّهَا كَانَتْ تَحْتَ رَجُلٍ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَخَرَجَ فِي طَلَبِ أَعْلَاجٍ لَهُ أُبَّاقٍ فَأَدْرَكَهُمْ بِطَرَفِ الْقُدُومِ فَعَدُوا عَلَيْهِ فَقَتَلُوهُ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ «حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

     ✧ from Furayʿah bt. Mālik, sister of Abū Saʿīd al-Khudrī, she informed her that she was married to a man of the Banū al-Ḥārith b. al-Khazraj. He went out in pursuit of runaway slaves of his and caught up with them at the edge of al-Qudūm, and they attacked him and killed him. So I came to the Messenger of God ﷺ, and he said: “Until the prescribed period reaches its term.”

188. al-Mu'jam al-Kabir (al-Tabarani) 21543No grade recorded

     أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ غُلَامٍ لَهُ فَقُتِلَ بِطَرَفِ الْقُدُومِ فَأَتَتِ النَّبِيَّ ﷺ فَاسْتَأْذَنَتْهُ أَنْ تَنْتَقِلَ إِلَى أَهْلِهَا فَأَذِنَ لَهَا فَلَمَّا أَدْبَرَتْ نَادَاهَا فَقَالَ «امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

     ✧ that her husband went out in pursuit of a servant boy of his and was killed at the edge of al-Qudūm. She came to the Prophet ﷺ and asked his permission to move to her family. He gave her permission, but when she turned away, he called her and said: “Stay in your house until the prescribed period reaches its term.”

189. al-Mu'jam al-Kabir (al-Tabarani) 21544No grade recorded

     أَنَّ فُرَيْعَةَ بِنْتَ مَالِكٍ أُخْتَ أَبِي سَعِيدٍ أُصِيبَ زَوْجُهَا بِطَرَفِ الْقُدُومِ فَاسْتَأْذَنَتِ النَّبِيَّ ﷺ أَنْ تَأْتِيَ أَهْلَهَا بِالْمَدِينَةِ فَأَذِنَ لَهَا ثُمَّ قَالَ «لَا حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

     ✧ that Furayʿah bt. Mālik, sister of Abū Saʿīd, whose husband was killed at the edge of al-Qudūm, asked the Prophet ﷺ permission to go to her family in Madinah. He gave her permission, then said: “No, until the prescribed period reaches its term.”

190. al-Mu'jam al-Kabir (al-Tabarani) 21545No grade recorded

     أَنَّ فُرَيْعَةَ بِنْتَ مَالِكٍ أُخْتَ أَبِي سَعِيدٍ الْخُدْرِيِّ أَخْبَرَتْهَا أَنَّ زَوْجًا لَهَا خَرَجَ حَتَّى إِذَا كَانَ مِنَ الْمَدِينَةِ عَلَى سِتَّةِ أَمْيَالٍ عِنْدَ طَرَفِ جَبَلٍ يُقَالُ لَهُ الْقُدُومُ تَعَادَى عَلَيْهِ اللُّصُوصُ فَقَتَلُوهُ وَكَانَتْ فُرَيْعَةُ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فِي مَسْكَنٍ لَمْ يَكُنْ لِبَعْلِها إِنَّمَا كَانَ سُكْنَى فَجَاءَ إِخْوَتُهُمْ فِيهِمْ أَبُو سَعِيدٍ فَقَالُوا لَيْسَ بِأَيْدِينَا سَعَةً فَنُعْطِيكِ ونُمْسِكُ وَلَا يُصْلِحُنَا إِلَّا أَنْ نَكُونَ جَمِيعًا ونَخْشَى عَلَيْكِ الْوَحْشَةَ فَاسْأَلِي النَّبِيَّ ﷺ فَأَتَتْ رَسُولَ اللهِ ﷺ فَاسْتَأْذَنَتْهُ أَنْ تَكُونَ عِنْدَهُمْ فَقَالَ «افْعَلِي إِنْ شِئْتِ» فَأَدْبَرَتْ حَتَّى إِذَا كَانَتْ فِي الْحُجْرَةِ قَالَ «تَعَالَيْ عُودِي لِمَا قُلْتِ» فَعَادَتْ فَقَالَ «امْكُثِي فِي مَسْكَنِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

     ✧ that Furayʿah bt. Mālik, sister of Abū Saʿīd al-Khudrī, informed her that her husband went out until when he was six miles from Madinah at the edge of a mountain called al-Qudūm, thieves attacked him and killed him. Furayʿah was among the Banū al-Ḥārith b. al-Khazraj in a dwelling that did not belong to her husband; it was only a residence. Their brothers came, among them Abū Saʿīd, and said: We have no surplus to give you and keep you, and nothing suits us except that we be together, and we fear loneliness for you, so ask the Prophet ﷺ. She came to the Messenger of God ﷺ and asked his permission to be with them. He said: “Do so if you wish.” She turned away, and when she was in the room, he said: “Come back, repeat what you said.” She repeated it, and he said: “Stay in your dwelling until the prescribed period reaches its term.”

191. al-Mu'jam al-Kabir (al-Tabarani) 21546No grade recorded

     عَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ أُخْتِ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْلَاجٍ لَهُ فَقُتِلَ بِأَطْرَافِ الْقُدُومِ فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ لَهُ حَالَهُ مِنْ حَالِهَا وَذَكَرَتْ لَهُ النُّقْلَةَ إِلَى إِخْوَتِهَا فَأَذِنَ لَهَا النَّبِيُّ ﷺ فَلَمَّا وَلَّتْ نَادَاهَا فَقَالَ «امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا»

     ✧ from Furayʿah bt. Mālik, sister of Abū Saʿīd al-Khudrī, that her husband went out in pursuit of runaway slaves of his and was killed at the edges of al-Qudūm. She came to the Prophet ﷺ and mentioned to him her situation and mentioned moving to her brothers. The Prophet ﷺ gave her permission. When she turned away, he called her and said: “Stay in your house until the prescribed period reaches its term: four months and ten days.”

192. al-Mu'jam al-Kabir (al-Tabarani) 21547No grade recorded

     أَنَّهَا كَانَتْ مَعَ زَوْجِهَا فِي قَرْيَةٍ مِنْ قُرَى الْمَدِينَةِ وَأَنَّهُ اتَّبَعَ أَعْلَاجًا فَقَتَلُوهُ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ لَهُ الْوَحْشَةَ وَذَكَرْتُ أَنَّهَا فِي مَنْزِلٍ لَيْسَ لَهَا وأنَّهَا اسْتَأْذَنَتْ أَنْ تَأْتِي إِخْوَتَهُ بِالْمَدِينَةِ فَأَذِنَ لَهَا ثُمَّ دَعَاهَا فَقَالَ «امْكُثِي فِي بَيْتِكِ الَّذِي جَاءَكِ فِيهِ نَعْيُهُ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

     ✧ that she was with her husband in one of the villages of Madinah, and he pursued runaway slaves and they killed him. I came to the Messenger of God ﷺ and mentioned to him the loneliness and that she was in a house that was not hers, and that she asked permission to go to his brothers in Madinah. He gave her permission, then called her and said: “Stay in your house in which the news of his death came to you until the prescribed period reaches its term.”

193. al-Mu'jam al-Kabir (al-Tabarani) 21548No grade recorded

     فَأَتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنَّ زَوْجَهَا قُتِلَ بِالْقُدُومِ وَإِنَّ لَهَا أَهْلًا فَأَمَرَهَا أَنْ تَنْتَقِلَ فَلَمَّا أَدْبَرَتْ دَعَاهَا فَقَالَ «امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا»

     ✧ She came to the Prophet ﷺ and said that her husband had been killed at al-Qudūm and that she had family. He ordered her to move, but when she turned away, he called her and said: “Stay in your house until the prescribed period reaches its term: four months and ten days.”

194. al-Mu'jam al-Kabir (al-Tabarani) 21550No grade recorded

     انْطَلَقَ زَوْجِي يَطْلُبُ أَعْلَاجًا حَتَّى إِذَا كَانَ بِطَرَفِ الْقُدُومِ لَحِقُوهُ فَقَتَلُوهُ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنَّ زَوْجِي قُتِلَ بِطَرَفِ الْقُدُومِ وَإِنَّ زَوْجِي لَمْ يَدَعْ لِي مَسْكَنًا وَلَا مَالًا وَإِنِّي أَرَدْتُ أَنْ أَنْتَقِلَ إِلَى إِخْوَتِي فَيَكُونَ أَجْمَعَ لِأَمْرِنا قَالَتْ فَأَذِنَ لِي فَخَرَجْتُ حَتَّى إِذَا كُنْتُ بِبَعْضِ الْحُجْرَةِ دَعَانِي النَّبِيُّ ﷺ فَقَالَ «امْكُثِي فِي الْبَيْتِ الَّذِي أَتَاكِ فِيهِ نَعْيُ زَوْجِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

     ✧ My husband set out seeking runaway slaves until when he was at the edge of al-Qudūm, they caught up with him and killed him. I came to the Messenger of God ﷺ and said: My husband was killed at the edge of al-Qudūm, and my husband left me neither a dwelling nor wealth, and I want to move to my brothers so that it would be better for our affairs. She said: He gave me permission. I went out, and when I was in part of the room, the Prophet ﷺ called me and said: “Stay in the house in which the news of your husband’s death came to you until the prescribed period reaches its term.”

195. al-Mu'jam al-Kabir (al-Tabarani) 21551No grade recorded

     عَنِ الْفُرَيْعَةِ بِنْتِ مَالِكٍ أُخْتِ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ زَوْجَهَا بَكَّارَ أَكْرَى أُعْلُوجًا لِيَعْمَلُوا لَهُ فَقَتَلُوهُ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ ﷺ وَقُلْتُ إِنِّي لَسْتُ فِي مَسْكَنٍ لَهُ وَلَا يَجْرِي عَلِيَّ مِنْهُ رِزْقٌ فَأَنْتَقِلُ إِلَى أَهْلِي وَيَتَامَايَ وَأَقُومُ عَلَيْهِمْ فَقَالَ «افْعَلِي» ثُمَّ بَدَا لَهُ فَقَالَ «اعْتَدِّي حَيْثُ بَلَغَكِ الْخَبَرُ»

     ✧ From al-Furay'ah bint Malik, the sister of Abu Sa'id al-Khudri, that her husband Bakkar hired some 'uluj (non-Arab laborers) to work for him, and they killed him. She mentioned that to the Messenger of Allah ﷺ, and I said, 'I am not in a dwelling that belongs to him, nor does any provision from him come to me, so I will move to my family and my orphans and take care of them.' He said, "Do so." Then it occurred to him otherwise, and he said, "Observe your waiting period where the news reached you."

196. al-Mu'jam al-Kabir (al-Tabarani) 21552No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ عَنْ عَمَّتِهِ زَيْنَبَ بِنْتِ كَعْبٍ عَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ أَنَّ زَوْجَهَا أُصِيبَ بِطَرَفِ الْقُدُومِ فَاسْتَأْذَنَتِ النَّبِيَّ ﷺ أَنْ تَأْتِيَ أَهْلَهَا ثُمَّ قَالَ «لَا حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

     ✧ Al-Qa'nabi narrated to us from Malik. (H) And Bakr b. Sahl narrated to us; 'Abdullah b. Yusuf narrated to us; Malik informed us; from Sa'd b. Ishaq b. Ka'b b. 'Ujrah; from his paternal aunt Zaynab bint Ka'b; from Furay'ah bint Malik, that her husband was struck down at the edge of al-Qudum, so she sought permission from the Prophet ﷺ to go to her family. Then he said, "No, not until the prescribed term reaches its end."

197. al-Mu'jam al-Kabir (al-Tabarani) 21553No grade recorded

     خَرَجَ زَوْجِي فِي طَلَبِ أَعْلَاجٍ لَنَا فَأَدْرَكَهُمْ بِطَرَفِ الْقُدُومِ فَقَتَلُوهُ فَأَتَانِي نَعْيُهُ وَأَنَا فِي دَارٍ شَاسِعَةٍ مِنْ دُورِ أَهْلِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَاسْتَأْذَنْتُهُ أَنْ آتِيَ أَهْلِي فَأَذِنَ لِي ثُمَّ قَالَ «لَا حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

     ✧ My husband went out in search of some 'uluj (laborers) of ours, and he caught up with them at the edge of al-Qudum, and they killed him. News of his death came to me while I was in a house far from the houses of my family. So I came to the Messenger of Allah ﷺ and asked his permission to go to my family, and he gave me permission. Then he said, "No, not until the prescribed term reaches its end."

198. al-Mu'jam al-Kabir (al-Tabarani) 21554No grade recorded

     أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْلَاجٍ لَهُ حَتَّى إِذَا كَانَ بِطَرَفِ الْقُدُومِ قَتَلُوهُ فَبَلَغَهَا الْخَبَرُ وَهِيَ فِي دَارٍ شَاسِعَةٍ عَنْ أَهْلِهَا فَأَذِنَ لَهَا فَلَمَّا صَارَتْ فِي الْحُجْرَةِ رَدَّهَا فَقَالَ «امْكُثِي حَيْثُ أَتَاكِ الْخَبَرُ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ»

     ✧ That her husband went out in search of some 'uluj (laborers) belonging to him, until when he was at the edge of al-Qudum, they killed him. The news reached her while she was in a house far from her family, so he gave her permission. Then when she was in the room, he called her back and said, "Stay where the news came to you until the prescribed term reaches its end."

199. al-Mu'jam al-Kabir (al-Tabarani) 21559No grade recorded

     «أَنَّهَا رَأَتْ رَسُولَ اللهِ ﷺ أَكَلَ خُبْزًا وَلَحْمًا وَصَلَّى وَلَمْ يَتَوَضَّأْ»

     ✧ "That she saw the Messenger of Allah ﷺ eat bread and meat and then pray without performing ablution."

200. al-Mu'jam al-Kabir (al-Tabarani) 21560No grade recorded

     «جَاءَ رَسُولُ اللهِ ﷺ عَائِدًا لِأَبِي سَعِيدٍ الْخُدْرِيِّ فَقَدَّمْنَا إِلَيْهِ ذِرَاعَ شَاةٍ فَأَكَلَ وَحَضَرَتِ الصَّلَاةُ فَتَمَضْمَضَ ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ»

     ✧ "The Messenger of Allah ﷺ came to visit Abu Sa'id al-Khudri, so we brought him a foreleg of a sheep, and he ate. When the prayer time came, he rinsed his mouth, then stood and prayed without performing ablution."

201. al-Mu'jam al-Kabir (al-Tabarani) 21561No grade recorded

     «أَنَّ النَّبِيَّ ﷺ زَارَهُمْ فَأَكَلَ كَتِفَ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»

     ✧ "That the Prophet ﷺ visited them, ate the shoulder of a sheep, then prayed without performing ablution."

202. al-Mu'jam al-Kabir (al-Tabarani) 21562aNo grade recorded

     بَابُ الْقَافِ

     ✧ Chapter of Qaf.

203. al-Mu'jam al-Kabir (al-Tabarani) 21562bNo grade recorded

     بَابُ الْقَافِ

     ✧ Chapter of Qaf.

204. al-Mu'jam al-Kabir (al-Tabarani) 21563No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ فَصَلَّيْتُ مَعَهُ بَعْضَ الصَّلَاةِ فَلَمَّا قَضَى الصَّلَاةَ قُمْتُ فَنَظَرَ إِلَيَّ وَكَانَتِ امْرَأَةٌ طَوِيلَةً فَقَالَ إِنْ كَانَ ابْنُ هَذِهِ لَيُقَاتِلُ مِنْ وَرَاءِ الْحَاجِزِ قَالَتْ وَاللهِ إِنْ كَانَ لَكَذَلِكَ يَا رَسُولَ اللهِ وَلَكِنَّهُ مَاتَ قَالَتْ اكْتُبْ لِي كِتَابًا قَالَتْ وَمَعِي ثَلَاثُ بَنَاتٍ فَكَتَبَ مِنْ مُحَمَّدٍ رَسُولِ اللهِ لِقَيْلَةَ وَالنِّسْوَةِ الثَّلَاثِ «لَا يُظْلَمْنَ حَقًّا وَلَا يُسْتَكْرَهْنَ عَلَى نِكَاحٍ وَكُلُّ مُؤْمِنٍ أَوْ مُسْلِمٍ لَهُنَّ وَلِيٌّ وَنَاصِرٌ أَحْسَنَّ فَلَا يُسِئْنَ»

     ✧ I came to the Prophet ﷺ and prayed part of the prayer with him. When he finished the prayer, I stood up, and he looked at me—and she was a tall woman—and said, "If the son of this woman was fighting from behind the barrier." She said, "By Allah, it was indeed so, O Messenger of Allah, but he died." She said, "Write a document for me," and I had three daughters with me. So he wrote: From Muhammad, the Messenger of Allah, to Qaylah and the three women: "They shall not be wronged in any right, nor shall they be compelled into marriage. Every believer or Muslim is a guardian and helper for them. If they do well, let them not do evil."

205. al-Mu'jam al-Kabir (al-Tabarani) 21565No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ عِنْدَ الْمَرْوَةِ يَحِلُّ مِنْ عُمْرَةٍ فَجَلَسْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أَشْتَرِي وَأَبِيعُ فَرُبَّمَا أَرَدْتُ أَنْ أَبِيعَ السِّلْعَةَ فَأَسْتَامَ بِهَا أَكْثَرَ مِمَّا أُرِيدُ أَنْ أَبِيعَهَا بِهِ ثُمَّ أَنْقُصُ حَتَّى أَبِيعَهَا بِالَّذِي أُرِيدُ وَإِذَا أَرَدْتُ أَنْ أَشْتَرِيَ السِّلْعَةَ أَعْطَيْتُ بِهَا أَقَلَّ مِمَّا أُرِيدُ أَنْ آخُذَهَا بِهِ ثُمَّ أَزِيدُ حَتَّى آخِذَهَا بِالَّذِي أُرِيدُ فَقَالَ النَّبِيُّ ﷺ لَا تَفْعَلِي يَا قَيْلَةُ إِذَا أَرَدْتِ أَنْ تَبِيعِي السِّلْعَةَ فَاسْتَامِي بِهَا الَّذِي تُرِيدِينَ أَنْ تَبِيعِي بِهِ أَعْطَيْتِ أَوْ مَنَعْتِ وَإِذَا أَرَدْتِ أَنْ تَشْتَرِي السِّلْعَةَ فَأَعْطِي بِهَا الَّذِي تُرِيدِينَ أَنْ تَأْخُذِيهَا بِهِ أُعْطَيْتِ أَوْ مُنِعْتِ

     ✧ I saw the Messenger of Allah ﷺ at al-Marwah, having come out of ihram from an 'umrah. I sat by him and said, "O Messenger of Allah, I am a woman who buys and sells. Sometimes I want to sell a commodity and I ask for it a price higher than what I intend to sell it for, then I reduce it until I sell it for what I intend. And when I want to buy a commodity, I offer for it less than what I intend to take it for, then I increase until I take it for what I intend." The Prophet ﷺ said, "Do not do that, O Qaylah. When you want to sell a commodity, ask for it the price you intend to sell it for, whether you are given it or refused. And when you want to buy a commodity, offer for it the price you intend to take it for, whether you are given it or refused."

206. al-Mu'jam al-Kabir (al-Tabarani) 21566No grade recorded

     جَاءَ حَبْرٌ مِنَ الْأَحْبَارِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا مُحَمَّدُ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنَّكُمْ تُشْرِكُونَ فَقَالَ النَّبِيُّ ﷺ «وَمَا ذَاكَ؟» قَالَ تَقُولُونَ إِذَا حَلَفْتُمْ وَالْكَعْبَةِ قَالَ فَأَمْهَلَ رَسُولُ اللهِ ﷺ شَيْئًا ثُمَّ قَالَ مَنْ حَلَفَ فَلْيَحْلِفْ بِرَبِّ الْكَعْبَةِ ثُمَّ قَالَ يَا مُحَمَّدُ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنَّكُمْ تَجْعَلُونَ لِلَّهِ نِدًّا قَالَ «سُبْحَانَ اللهِ وَمَا ذَاكَ؟» قَالَ تَقُولُونَ لِلرَّجُلِ مَا شَاءَ اللهُ وَشِئْتَ فَأَمْهَلَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ إِنَّهُ قَدْ قَالَ فَمَنْ قَالَ «مَا شَاءَ اللهُ فَلْيَجْعَلِ بَيْنَهُمَا ثُمَّ شِئْتَ»

     ✧ A learned man (habr) from among the learned men came to the Messenger of Allah ﷺ and said, "O Muhammad, what an excellent people you are, were it not that you associate partners with Allah." The Prophet ﷺ said, "And what is that?" He said, "You say when you swear: 'By the Ka'bah.'" He said, "The Messenger of Allah ﷺ paused for a while, then said, 'Whoever swears, let him swear by the Lord of the Ka'bah.' Then he said, 'O Muhammad, what an excellent people you are, were it not that you set up rivals to Allah.'" He said, "Glory be to Allah! And what is that?" He said, "You say to a man, 'What Allah wills and you will.'" The Messenger of Allah ﷺ paused, then said, "He has spoken. So whoever says, 'What Allah wills,' let him put between them, 'then you will.'"