14. Pilgrimage (Ḥajj)
Sahih Ibn Hibban 3693Hasan sahih
«تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ دُونَ الْجَنَّةِ»
✧ “Perform Hajj and Umrah consecutively, for they remove poverty and sins just as the bellows removes the dross of iron, gold, and silver. And there is no reward for an accepted Hajj except Paradise.”
«مَنْ حَجِّ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ»
✧ “Whoever performs Hajj and does not engage in obscenity or wickedness will return as on the day his mother gave birth to him.”
«الْحِجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا ثَوَابٌ إِلَّا الْجَنَّةُ وَالْعُمْرَةُ إِلَى الْعُمْرَةِ تُكَفِّرُ مَا بَيْنَهُمَا»
✧ “An accepted Hajj has no reward except Paradise, and one Umrah to the next expiates what is between them.”
«الْعُمْرَةُ إِلَى الْعُمْرَةِ تُكَفِّرُ مَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ»
✧ “One Umrah to the next expiates what is between them, and an accepted Hajj has no reward except Paradise.”
«مَنْ طَافَ بِالْبَيْتِ أُسْبُوعًا لَا يَضَعُ قَدَمًا وَلَا يَرْفَعُ أُخْرَى إِلَّا حَطَّ اللَّهُ عَنْهُ بِهَا خَطِيئَةً وَكَتَبَ لَهُ بِهَا حَسَنَةً وَرَفَعَ لَهُ بِهَا دَرَجَةً»
✧ Whoever circumambulates the House seven times, not placing a foot down nor lifting the other except that Allah removes from him a sin for it, and writes for him a good deed for it, and raises for him a rank for it."
«مَسْحُ الْحَجَرِ وَالرُّكْنِ الْيَمَانِيِّ يَحُطُّ الْخَطَايَا حَطًّا»
✧ Wiping the Stone and the Yemeni Corner removes sins completely."
جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ حَجَّ أَبُو طَلْحَةَ وَابْنُهُ وَتَرَكَانِي فَقَالَ «يَا أُمَّ سُلَيْمٍ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً»
✧ Umm Sulaym came to the Prophet ﷺ and said, "Abu Talhah and his son performed Hajj and left me behind." He said, "O Umm Sulaym, an Umrah in Ramadan equals a Hajj."
«عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً»
“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).” (Using translation from Ibn Mājah 2991)
«مَنْ أَهَلَّ مِنَ الْمَسْجِدِ الْأَقْصَى بِعُمْرَةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» قَالَ فَرَكِبَتْ أُمُّ حَكِيمٍ إِلَى بَيْتِ الْمَقْدِسِ حَتَّى أَهَلَّتْ مِنْهُ بِعُمْرَةٍ
✧ Whoever enters ihram for Umrah from al-Masjid al-Aqsa, his past sins will be forgiven." He said, so Umm Hakim rode to Jerusalem until she entered ihram from it for Umrah.
يَا رَسُولَ اللَّهِ أَلَا نُخْرِجُ وَنُجَاهِدُ مَعَكَ فَإِنِّي لَا أَرَى عَمَلًا فِي الْقُرْآنِ أَفْضَلَ مِنَ الْجِهَادِ قَالَ «لَا إِنَّ لَكُنَّ أَحْسَنَ الْجِهَادِ حَجُّ الْبَيْتِ حَجٌّ مَبْرُورٌ»
✧ O Messenger of Allah, may we not go out and strive in jihad with you, for I do not see any deed in the Quran more virtuous than jihad." He said, "No, but for you women the best jihad is Hajj of the House, a righteous Hajj."
إِنَّ عَبْدًا صَحَّحْتُ لَهُ جِسْمَهُ وَوَسَّعْتُ عَلَيْهِ فِي الْمَعِيشَةِ يَمْضِي عَلَيْهِ خَمْسَةُ أَعْوَامٍ لَا يَفِدُ إِلَيَّ لَمَحْرُومٌ»
✧ Indeed, a servant whose body I have made healthy and whose livelihood I have made ample, yet five years pass without him coming to Me, is deprived."
«وَفْدُ اللَّهِ ثَلَاثَةٌ الْحَاجُّ وَالْمُعْتَمِرُ وَالْغَازِي»
✧ “The delegations to Allah are three: the pilgrim performing Hajj, the one performing Umrah, and the warrior in battle.”
خَطَبَ رَسُولُ اللَّهِ ﷺ النَّاسَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ فَرَضَ عَلَيْكُمُ الْحَجَّ» فَقَامَ رَجُلٌ فَقَالَ أَوَفِي كُلِّ عَامٍ؟ حَتَّى قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ وَرَسُولُ اللَّهِ يَعْرِضُ عَنْهُ ثُمَّ قَالَ «لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمَا قُمْتُمْ بِهِ» ثُمَّ قَالَ «ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِسُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَمَا أَمَرْتُكُمْ مِنْ شَيْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ وَمَا نَهَيْتُكُمْ مِنْ شَيْءٍ فَاجْتَنِبُوهُ»
✧ The Messenger of Allah ﷺ addressed the people and said, "O people, Allah has made Hajj obligatory upon you." A man stood up and said, "Is it every year?" until he said that three times while the Messenger of Allah ﷺ turned away from him, then he said, "If I said yes, it would become obligatory, and if it became obligatory, you would not be able to fulfill it." Then he said, "Leave me with what I have left you, for those before you were destroyed only by their questioning and their disagreement with their prophets. So whatever I command you to do, do as much of it as you can, and whatever I forbid you from, avoid it."
أَنَّ النَّبِيَّ ﷺ لَمَّا حَجَّ بِنِسَائِهِ قَالَ «إِنَّمَا هِيَ هَذِهِ الْحِجَّةُ ثُمَّ عَلَيْكُمْ بِظُهُورِ الْحُصُرِ»
✧ When the Prophet ﷺ performed Hajj with his wives, he said, "This is only this Hajj; then keep to the backs of the mats."
فِي قَوْلِهِ {بَرَاءَةٌ مِنَ اللَّهِ وَرَسُولِهِ} قَالَ «لَمَّا قَفَلَ رَسُولُ اللَّهِ ﷺ مِنْ حُنَيْنٍ اعْتَمَرَ مِنَ الْجِعْرَانَةِ» ثُمَّ أَمَّرَ أَبَا بَكْرٍ عَلَى تِلْكَ الْحِجَّةِ
✧ Regarding His saying {A declaration of immunity from Allah and His Messenger}, he said, "When the Messenger of Allah ﷺ returned from Hunayn, he performed Umrah from al-Ji'ranah, then he appointed Abu Bakr over that Hajj."
أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَدِ افْتَرَضَ عَلَيْكُمُ الْحَجَّ» فَقَامَ رَجُلٌ فَقَالَ أَكُلُّ عَامٍ يَا رَسُولَ اللَّهِ؟ قَالَ فَسَكَتَّ عَنْهُ حَتَّى أَعَادَهَا ثَلَاثَ مَرَّاتٍ قَالَ «لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ الَّذِينَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا نَهَيْتُكُمْ عَنْ شَيْءِ فَاجْتَنِبُوهُ وَإِذَا أَمَرْتُكُمْ بِشَيْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ» وَذَكَرَ أَنَّ هَذِهِ الْآيَةَ الَّتِي فِي الْمَائِدَةِ نَزَلَتْ فِي ذَلِكَ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ}
✧ The Messenger of Allah ﷺ gave a sermon and said, "O people, Allah has made Hajj obligatory upon you." A man stood up and said, "Every year, O Messenger of Allah?" He remained silent until the man repeated it three times, then he said, "If I said yes, it would become obligatory, and if it became obligatory, you would not be able to fulfill it. Leave me with what I have left you, for those before you were destroyed only by their excessive questioning and their disagreement with their prophets. So when I forbid you from something, avoid it, and when I command you to do something, do as much of it as you can." And he mentioned that this verse in al-Ma'idah was revealed concerning that: {O you who believe, do not ask about things which, if they are shown to you, will distress you}.
«مَا أَطْيَبَكِ مِنْ بَلْدَةٍ وَأَحَبَّكِ إِلَيَّ وَلَوْلَا أَنَّ قَوْمِي أَخْرَجُونِي مِنْكِ مَا سَكَنْتُ غَيْرَكِ»
✧ How good you are as a land, and how beloved you are to me! Were it not that my people expelled me from you, I would not have dwelt elsewhere."
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ «الرُّكْنُ وَالْمَقَامُ يَاقُوتَتَانِ مَنْ يَوَاقِيتِ الْجَنَّةِ وَلَوْلَا أَنَّ اللَّهَ طَمَسَ عَلَى نُورِهِمَا لَأَضَاءَتَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ»
✧ I heard the Messenger of Allah ﷺ say while leaning his back against the Ka'bah, "The Corner and the Station are two rubies from the rubies of Paradise. Were it not that Allah has obscured their light, they would illuminate all that is between the east and the west."
«إِنَّ لِهَذَا الْحَجَرِ لِسَانًا وَشَفَتَيْنِ يَشْهَدُ لِمَنِ اسْتَلَمَهُ يَوْمَ الْقِيَامَةِ بِحَقٍّ»
✧ Indeed this Stone has a tongue and two lips; it will testify on the Day of Resurrection for the one who touches it in truth.
Sahih Ibn Hibban 3712No grade recorded
«لَيَبْعَثَنَّ اللَّهُ هَذَا الرُّكْنَ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ لِمَنِ اسْتَلَمَهُ بِحَقٍّ»
✧ Allah will surely resurrect this Corner on the Day of Resurrection with two eyes with which it sees and a tongue with which it speaks; it will testify for the one who touches it in truth.
«إِنَّ جِبْرِيلَ حِينَ رَكَضَ زَمْزَمَ بِعَقِبِهِ جَعَلَتْ أُمُّ إِسْمَاعِيلَ تَجْمَعُ الْبَطْحَاءَ» قَالَ النَّبِيُّ ﷺ «رَحِمَ اللَّهُ هَاجَرَ لَوْ تَرَكَتْهَا كَانَتْ عَيْنًا مَعِينًا»
✧ When Jibril struck Zamzam with his heel, the mother of Isma'il began to gather the pebbles." The Prophet ﷺ said: "May Allah have mercy on Hajar; had she left it, it would have been a flowing spring.
«لَا يَحِلُّ لِأَحَدٍ أَنْ يَحْمِلَ السِّلَاحَ بِمَكَّةَ»
✧ It is not lawful for anyone to carry weapons in Makkah.
لَمَّا فَتْحَ اللَّهُ جَلَّ وَعَلَا عَلَى رَسُولِهِ ﷺ مَكَّةَ قَتَلَتْ هُذَيْلُ رَجُلًا مِنْ بَنِي لَيْثٍ بِقَتِيلٍ كَانَ لَهُمْ فِي الْجَاهِلِيَّةِ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَامَ فَقَالَ «إِنَّ اللَّهَ جَلَّ وَعَلَا حَبَسَ الْفِيلَ عَنْ مَكَّةَ وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ وَإِنَّهَا لَا تَحِلُّ لِأَحَدٍ كَانَ قَبْلِي وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ وَإِنَّهَا سَاعَتِي هَذِهِ ثُمَّ هِيَ حَرَامٌ لَا يُعْضَدُ شَجَرُهَا وَلَا يُخْتَلَى شَوْكُهَا وَلَا يُلْتَقَطُ سَاقِطُهَا إِلَّا لِمُنْشِدٍ وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يَقْتُلَ وَإِمَّا أَنْ يَفْدِيَ» فَقَامَ رَجُلٌ مِنَ الْيَمَنِ يُقَالُ لَهُ أَبُو شَاهٍ فَقَالَ يَا رَسُولَ اللَّهِ اكْتُبُوا لِي فَقَالَ رَسُولُ اللَّهِ ﷺ «اكْتُبُوا لِأَبِي شَاهٍ» ثُمَّ قَامَ الْعَبَّاسُ فَقَالَ يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخِرَ فَإِنَّا نَجْعَلُهُ فِي قُبُورِنَا وَفِي بُيُوتِنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِلَّا الْإِذْخِرَ»
✧ When Allah, Mighty and Majestic, granted His Messenger ﷺ victory over Makkah, Hudhayl killed a man from Banu Layth in retaliation for a slain man of theirs in the pre-Islamic era. That reached the Messenger of Allah ﷺ, so he stood and said: "Allah, Mighty and Majestic, withheld the elephant from Makkah and gave His Messenger and the believers authority over it. It was not lawful for anyone before me, nor will it be lawful for anyone after me. It was only made lawful for me for an hour of the day, and it is this hour of mine. Then it is sacred: its trees may not be cut, its thorns may not be uprooted, and its fallen items may not be picked up except by one who announces them. Whoever has a slain relative has the better of two options: either to kill or to accept blood money." A man from Yemen called Abu Shah stood and said, "O Messenger of Allah, write it down for me." The Messenger of Allah ﷺ said: "Write it down for Abu Shah." Then al-'Abbas stood and said, "O Messenger of Allah, except idhkhir (a kind of grass), for we use it in our graves and our houses." The Messenger of Allah ﷺ said: "Except idhkhir."
«مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ إِلَّا كِتَابَ اللَّهِ وَصَحِيفَةً فِي قِرَابِ سَيْفِي فَقَرَأَهَا عَلَيْنَا فَإِذَا فِيهَا شَيْءٌ مِنْ أَسْنَانِ الْإِبِلِ وَالْجِرَاحَاتِ وَإِذَا فِيهَا مَنْ وَالَى قَوْمًا بِغَيْرِ إِذَنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَمَلَائِكَتِهِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلَا عَدْلًا ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ وَلَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَالْمَدِينَةُ حَرَامٌ مَا بَيْنَ لَابَتَيْهَا فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ»
✧ We have no book to read except the Book of Allah and a sheet in the sheath of my sword. He read it to us, and it contained something about the ages of camels and wound compensations, and it contained: whoever allies himself with a people without the permission of his masters, upon him is the curse of Allah, His angels, and all people. Allah will not accept from him on the Day of Resurrection any obligatory or supererogatory act. The protection of the Muslims is one; the lowest of them may extend it. Whoever violates a Muslim's covenant, upon him is the curse of Allah, the angels, and all people, and no obligatory or supererogatory act will be accepted from him on the Day of Resurrection. Madinah is sacred between its two lava fields. Whoever commits an offense in it or shelters an offender, upon him is the curse of Allah, the angels, and all people; no obligatory or supererogatory act will be accepted from him on the Day of Resurrection.
مَا كَتَبْنَا عَنْ رَسُولِ اللَّهِ ﷺ إِلَّا الْقُرْآنَ وَمَا فِي هَذِهِ الصَّحِيفَةِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عِيرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ حَدَثًا فِيهَا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذَنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»
✧ We did not write from the Messenger of Allah ﷺ except the Qur'an and what is in this sheet. He said: The Messenger of Allah ﷺ said: "Madinah is sacred between 'Ayr and Thawr. Whoever commits an offense in it or shelters an offender, upon him is the curse of Allah, the angels, and all people; no obligatory or supererogatory act will be accepted from him. The protection of the Muslims is one; the lowest of them may extend it. Whoever violates a Muslim's covenant, upon him is the curse of Allah, the angels, and all people; no obligatory or supererogatory act will be accepted from him. Whoever allies himself with a people without the permission of his masters, upon him is the curse of Allah, the angels, and all people."
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَوْمَ فَتْحِ مَكَّةَ «لَا يُقْتَلُ قُرَشِيٌّ صَبْرًا بَعْدَ هَذَا الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ» وَلَمْ يُدْرِكِ الْمُسْلِمُونَ أَحَدًا مِنْ كُفَّارِ قُرَيْشً غَيْرَ مُطِيعٍ وَكَانَ اسْمَهُ الْعَاصِ فَسَمَّاهُ رَسُولُ اللَّهِ ﷺ مُطِيعًا
✧ I heard the Messenger of Allah ﷺ say on the day of the conquest of Makkah: "No Qurayshi will be killed in restraint after this day until the Day of Resurrection." No Muslim encountered any of the disbelievers of Quraysh except Muti'. His name was al-'As, but the Messenger of Allah ﷺ named him Muti'.
أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ مَكَّةَ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا وَضَعَهُ قِيلَ «هَذَا ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةَ فَقَالَ «اقْتُلُوهُ»
✧ The Messenger of Allah ﷺ entered Makkah with a helmet on his head. When he took it off, it was said: "This is Ibn Khatal clinging to the curtains of the Ka'bah." He said: "Kill him."
قَالَ رَسُولُ اللَّهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ «إِنَّ هَذَا الْبَلَدَ حَرَامٌ حَرَّمَهُ اللَّهُ إِلَى يَوْمِ الْقِيَامَةِ لَا يُنَفَّرُ صَيْدُهُ وَلَا يُعْضَدُ شَوْكَهُ وَلَا تُلْتَقَطُ لُقَطَتَهُ إِلَّا مَنْ عَرَّفَهَا وَلَا يُخْتَلَى خَلَاؤُهُ» فَقَالَ الْعَبَّاسُ إِلَّا الْإِذْخِرَ فَإِنَّهُ لِبُيُوتِهِمْ فَقَالَ «إِلَّا الْإِذْخِرَ وَلَا هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا»
✧ The Messenger of Allah ﷺ said on the day of the conquest of Makkah: "This land is sacred; Allah has made it sacred until the Day of Resurrection. Its game may not be startled, its thorns may not be cut, its lost items may not be picked up except by one who announces them, and its fresh grass may not be uprooted." Al-'Abbas said: "Except idhkhir, for it is used in their houses." He said: "Except idhkhir. And there is no migration, but there is jihad and intention; and if you are called to march, march forth."
دَخَلَ النَّبِيُّ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ وَإِنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ ابْنُ خَطَلٍ مُتَعَلَّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ «اقْتُلُوهُ» فَقُتِلَ
✧ The Prophet ﷺ entered Makkah on the day of the conquest with a helmet on his head. They said: "O Messenger of Allah, Ibn Khatal is clinging to the curtains of the Ka'bah." He said: "Kill him." So he was killed.
أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ
✧ The Messenger of Allah ﷺ entered on the day of the conquest of Makkah wearing a black turban.
رَأَيْتُ رَسُولَ اللَّهِ ﷺ عَلَى رَاحِلَتِهِ وَاقِفًا بِالْحَزْوَرَةِ يَقُولُ «وَاللَّهِ إِنَّكِ لَخَيْرُ أَرْضِ اللَّهِ وَأَحَبُّ أَرْضِ اللَّهِ إِلَى اللَّهِ وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ»
“I saw the Messenger of Allah ﷺ, when he was on his she-camel, standing in Al-Hazwarah saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’” A place in Makkah. (Using translation from Ibn Mājah 3108)
لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلَالٌ قَالَتْ فَدَخَلْتُ عَلَيْهِمَا فَقُلْتُ يَا أَبَتِ كَيْفَ تَجِدُكَ وَيَا بِلَالُ كَيْفَ تَجِدُكَ؟ قَالَتْ وَكَانَ أَبُو بَكْرٍ ؓ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ
✧ When the Prophet ﷺ arrived in al-Madinah, Abu Bakr and Bilal fell ill. She said: I went in to them and said: O my father, how do you find yourself? And O Bilal, how do you find yourself? She said: When fever would seize Abu Bakr ؓ he would say:
نَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى أُحُدٍ وَقَالَ «إِنَّ أُحُدًا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ»
✧ The Messenger of Allah ﷺ looked at Uhud and said: "Indeed, Uhud is a mountain that loves us and we love it."
«سَمِعْتُ رَسُولَ اللَّهِ ﷺ سَمَّى الْمَدِينَةَ طَابَةَ»
✧ I heard the Messenger of Allah ﷺ name al-Madinah Tabah.
Sahih Ibn Hibban 3727No grade recorded
«إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا»
✧ Indeed, faith will retreat to al-Madinah just as a snake retreats to its hole.
«إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةَ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا»
✧ Indeed, faith will retreat to al-Madinah just as a snake retreats to its hole.
«إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةَ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا»
✧ Indeed, faith will retreat to al-Madinah just as a snake retreats to its hole.
Sahih Ibn Hibban 3730No grade recorded
«أَبْشِرُوا مَعْشَرَ الْمُسْلِمِينَ لَا يَدْخُلُهَا الدَّجَّالُ»
✧ Rejoice, O assembly of Muslims! The Dajjal will not enter it.
«لَنْ يَدْخُلَ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ لِكُلِّ بَابٍ مِنْهَا مَلَكَانِ»
✧ The terror of al-Masih al-Dajjal will never enter al-Madinah. On that day it will have seven gates, at each gate two angels.
أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ ﷺ عَلَى الْإِسْلَامِ فَأَصَابَ الْأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طَيِّبُهَا»
✧ A Bedouin gave allegiance to the Messenger of Allah ﷺ upon Islam. Then the Bedouin was afflicted with a fever in al-Madinah, so he left. The Messenger of Allah ﷺ said: "Al-Madinah is only like a bellows: it expels its impurity and its goodness shines forth."
«لَا يَخْرُجُ مِنْهَا أَحَدٌ يَعْنِي الْمَدِينَةَ رَغْبَةً عَنْهَا إِلَّا أَبْدَلَهَا اللَّهُ مَا هُوَ خَيْرٌ لَهَا مِنْهُ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»
✧ No one leaves it—meaning al-Madinah—out of aversion for it except that Allah will replace him with one better for it than him. And al-Madinah is better for them, if they only knew.
«يَأْتِي عَلَى النَّاسِ زَمَانٌ يَدْعُو الرَّجُلُ ابْنَ عَمِّهِ وَقَرِيبِهِ هَلُمَّ إِلَى الرَّخَاءِ هَلُمَّ إِلَى الرَّخَاءِ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ وَالَّذِي نَفْسِي بِيَدِهِ مَا يَخْرُجُ أَحَدٌ مِنْهَا رَغْبَةً عَنْهَا إِلَّا أَخْلَفَ اللَّهُ فِيهَا خَيْرًا مِنْهُ أَلَا إِنَّ الْمَدِينَةَ كَالْكِيرِ تُخْرِجُ الْخَبَثَ وَلَا تَقُومُ السَّاعَةُ حَتَّى تَنْفِيَ الْمَدِينَةُ شِرَارَهَا كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ»
✧ A time will come upon people when a man will call his cousin and his relative: Come to ease, come to ease! Yet al-Madinah is better for them, if they only knew. By the One in whose hand is my soul, no one leaves it out of aversion for it except that Allah will leave behind in it one better than him. Indeed, al-Madinah is like a bellows: it expels the impurity. And the Hour will not occur until al-Madinah expels its wicked ones just as the bellows expel the dross of iron.
أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ ﷺ عَلَى الْإِسْلَامِ وَأَصَابَ الْأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طَيِّبُهَا»
✧ A Bedouin pledged allegiance to the Messenger of Allah ﷺ upon Islam, and the Bedouin fell ill with a fever in Madinah. The Bedouin left, so the Messenger of Allah ﷺ said, "Madinah is but like a bellows; it expels its impurities and its pure goodness shines forth."
«يُوشِكُ أَنْ يَضْرِبَ الرَّجُلُ أَكْبَادَ الْإِبِلِ فِي طَلَبِ الْعِلْمِ فَلَا يَجِدُ عَالِمًا أَعْلَمَ مِنْ عَالِمِ أَهْلِ الْمَدِينَةِ»
✧ “Soon a man will strike the livers of camels in pursuit of knowledge, and he will not find a scholar more knowledgeable than the scholar of the people of Madinah.”
Sahih Ibn Hibban 3737No grade recorded
«مَنْ أَرَادَ أَهْلَ الْمَدِينَةِ بِسُوءٍ أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ»
“Whoever wishes bad upon the people of Al-Madinah, Allah will cause him to melt as salt melts in water.” (Using translation from Ibn Mājah 3114)
Sahih Ibn Hibban 3738Hasan sahih
«مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ أَخَافَهُ اللَّهُ»
✧ “Whoever frightens the people of Madinah, Allah will frighten him.”
«لَا يَصْبِرُ عَلَى لَأْوَائِهَا وَشِدَّتِهَا أَحَدٌ إِلَّا كُنْتُ لَهُ شَفِيعًا يَوْمَ الْقِيَامَةِ»
✧ “No one endures its hardship and severity except that I will be an intercessor for him on the Day of Resurrection.”
«لَا يَصْبِرُ أَحَدٌ عَلَى لَأْوَاءِ الْمَدِينَةِ وَجَهْدِهَا إِلَّا كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا»
✧ “No one endures the hardship of Madinah and its toil except that I will be an intercessor or witness for him.”
«مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ بِالْمَدِينَةِ فَلْيَمُتْ بِالْمَدِينَةَ فَإِنِّي أَشْفَعُ لِمَنْ مَاتَ بِهَا»
✧ “Whoever among you is able to die in Madinah, let him die in Madinah, for I will intercede for the one who dies there.”
«مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ لَا يَمُوتَ إِلَّا بِالْمَدِينَةِ فَلْيَمُتْ بِهَا فَإِنَّهُ مَنْ يَمُتْ بِهَا تَشْفَعْ لَهُ وَتَشْهَدُ لَهُ»
✧ “Whoever among you is able not to die except in Madinah, let him die there, for whoever dies there, she will intercede for him and testify for him.”
«اللَّهُمَّ بَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَا وَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ»
✧ “O Allah, bless us in our mudd and our ṣāʿ, and place with the blessing two blessings.”
قِيلَ يَا رَسُولَ اللَّهِ صَاعُنَا أَصْغَرُ الصِّيعَانِ وَمُدُّنَا أَصْغَرُ الْأَمْدَادِ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا وَقَلِيلِنَا وَكَثِيرِنَا وَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ»
✧ It was said, “O Messenger of Allah, our ṣāʿ is the smallest of the ṣāʿs, and our mudd is the smallest of the mudds.” The Messenger of Allah ﷺ said, “O Allah, bless us in our ṣāʿ and our mudd, our little and our much, and place with the blessing two blessings.”
Sahih Ibn Hibban 3745No grade recorded
«اللَّهُمَّ بَارِكْ لَهُمْ فِي مِكْيَالِهِمْ وَبَارِكْ لَهُمْ فِي صَاعِهِمْ وَمُدِّهِمْ»
✧ “O Allah, bless them in their measure, and bless them in their ṣāʿ and their mudd.”
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى إِذَا كُنَّا بِالْحَرَّةِ بِالسُّقْيَا قَالَ رَسُولُ اللَّهِ ﷺ «إِيتُونِي بِوِضُوءٍ» فَلَمَّا تَوَضَّأَ قَامَ فَاسْتَقْبَلَ الْقِبْلَةَ ثُمَّ كَبَّرَ ثُمَّ قَالَ «اللَّهُمَّ إِنَّ إِبْرَاهِيمَ كَانَ عَبْدُكَ وَخَلِيلُكَ دَعَاكَ لِأَهْلِ مَكَّةَ بِالْبَرَكَةِ وَأَنَا مُحَمَّدٌ عَبْدُكُ وَرَسُولُكَ أَدْعُوكَ لِأَهْلِ الْمَدِينَةِ أَنْ تَبَارَكَ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ مِثْلَ مَا بَارَكْتَ لِأَهْلِ مَكَّةَ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ»
✧ We went out with the Messenger of Allah ﷺ until when we were at al-Ḥarrah at al-Suqyā, the Messenger of Allah ﷺ said, “Bring me water for ablution.” When he had performed ablution, he stood facing the qiblah, then said the takbīr, then said, “O Allah, indeed Ibrāhīm was Your servant and Your close friend; he supplicated to You for the people of Makkah for blessing, and I am Muḥammad, Your servant and Your Messenger; I supplicate to You for the people of Madinah that You bless for them in their mudd and their ṣāʿ the like of what You blessed for the people of Makkah, along with the blessing two blessings.”
كَانَ النَّاسُ إِذَا رَأَوَا الثَّمَرَ جَاؤُوا بِهِ إِلَى رَسُولِ اللَّهِ ﷺ فَإِذَا أَخَذَهُ رَسُولُ اللَّهِ ﷺ قَالَ «اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَأَنَا أَدْعُوكَ لِلْمَدِينَةِ بِمِثْلِ مَا دَعَا بِهِ لِمَكَّةَ وَمِثْلُهُ مَعَهُ» ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ فَيُعْطِيهِ ذَلِكَ الثَّمَرَ
✧ When the people saw the first fruits, they would bring them to the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ took them, he would say, “O Allah, bless us in our fruits, bless us in our city, and bless us in our ṣāʿ and our mudd. O Allah, indeed Ibrāhīm was Your servant, Your close friend, and Your prophet, and I am Your servant and Your prophet. He supplicated to You for Makkah, and I supplicate to You for Madinah with the like of what he supplicated for Makkah, and the like of it along with it.” Then he would call the youngest child he saw and give him those fruits.
Sahih Ibn Hibban 3748No grade recorded
قَامَ رَسُولُ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ فَلَبِسَ ثِيَابَهُ ثُمَّ خَرَجَ
✧ The Messenger of Allah ﷺ stood up one night, put on his clothes, then went out.
«قَوَائِمُ الْمِنْبَرِ رَوَاتِبُ فِي الْجَنَّةِ»
✧ “The legs of the pulpit are fixed in Paradise.”
Sahih Ibn Hibban 3750Hasan sahih
«مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَمِنْبَرِي عَلَى حَوْضِي»
✧ “Between my house and my pulpit is a garden from the gardens of Paradise, and my pulpit is upon my cistern.”
Sahih Ibn Hibban 3751No grade recorded
لَوْ رَأَيْتُ الظِّبَاءَ تَرْتَعُ بِالْمَدِينَةَ مَا ذَعَرْتُهَا قَالَ رَسُولُ اللَّهِ ﷺ «مَا بَيْنَ لَابَتَيْهَا حَرَامٌ»
✧ “If I saw gazelles grazing in Madinah, I would not startle them.” The Messenger of Allah ﷺ said: “Between its two lava tracts is sacred.”
أَنَّهُ سَأَلَ جَابِرَ بْنَ عَبْدِ اللَّهِ فَقَالَ لَنَا غَنَمٌ وَغِلْمَانٌ وَهُمْ يُخَبِّطُونَ عَلَى غَنَمِهِمْ هَذِهِ الثَّمَرَةَ الْحُبْلَةَ وَهِيَ ثَمَرَةُ السَّمُرِ؟ فَقَالَ جَابِرُ لَا ثُمَّ قَالَ لَا يُخْبَطُ وَلَا يُعْضَدُ مُحْرِمُ رَسُولِ اللَّهِ ﷺ وَلَكِنْ هُشُّوا هَشًّا ثُمَّ قَالَ إِنْ كَانَ رَسُولُ اللَّهِ ﷺ لَيَنْهانَا أَنْ نَقْطَعَ الْمَسَدَ وَمِرْوَدَ الْبَكَرَةِ
✧ He asked Jabir b. 'Abd Allah: “We have sheep and boys, and they beat down for their sheep this fruit, the hablah, which is the fruit of the samur tree.” Jabir said: “No.” Then he said: “Neither should it be beaten down nor cut within the sacred precinct of the Messenger of Allah ﷺ, but shake it gently.” Then he said: “The Messenger of Allah ﷺ used to forbid us to cut the masad or the pulley-rod of the she-camel’s saddle.”
«لَئِنْ عِشْتُ إِنْ شَاءَ اللَّهِ لَأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ حَتَّى لَا يَبْقَى فِيهَا إِلَّا مُسْلِمٌ»
✧ “If I live, if Allah wills, I will expel the Jews and the Christians from the Arabian Peninsula until only a Muslim remains in it.”
«أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى يَقُولُونَ يَثْرِبُ وَهِيَ الْمَدِينَةُ تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ»
✧ I was commanded with a village that devours villages; they call it Yathrib, and it is al-Madinah. It expels people just as the bellows expel the dross of iron.
«كَأَنِّي أَنْظُرُ إِلَى مُوسَى بْنِ عِمْرَانَ مُنْهَبِطًا مِنْ ثَنِيَّةَ هَرْشَى مَاشِيًا»
✧ “It is as if I am looking at Musa b. 'Imran descending from the mountain pass of Harsha on foot.”
سَمِعْتُ رَسُولَ اللَّهِ ﷺ عَلَى الْمِنْبَرِ يَخْطُبُ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ اكْتُتِبْتُ فِي غَزَاةِ كَذَا وَكَذَا وَخَرَجَتِ امْرَأَتِي حَاجَةً فَقَالَ رَسُولُ اللَّهِ ﷺ «اذْهَبْ فَحِجَّ بِامْرَأَتِكَ»
✧ I heard the Messenger of Allah ﷺ on the pulpit delivering a sermon, when a man stood up to him and said: “O Messenger of Allah, I have been enlisted in such-and-such a campaign, and my wife has set out for Hajj.” The Messenger of Allah ﷺ said: “Go and perform Hajj with your wife.”
«لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ» فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَانْطَلَقَتِ امْرَأَتِي حَاجَةً فَقَالَ «انْطَلِقْ فَحِجَّ مَعَ امْرَأَتِكَ»
✧ “A man should not be alone with a woman unless there is a mahram with her.” A man stood up and said: “O Messenger of Allah, I have been enlisted in such-and-such a campaign, and my wife has set out for Hajj.” He said: “Go and perform Hajj with your wife.”
«لَا يَحِلُّ لِامْرَأَةٍ أَنْ تُسَافِرَ إِلَّا مَعَ ذِي مَحْرَمٍ»
✧ “It is not lawful for a woman to travel except with a mahram.”
حَجَّ أَنَسُ بْنُ مَالِكٍ عَلَى رَحْلٍ وَلَمْ يَكُنْ شَحِيحًا وَحَدَّثَ أَنَّ رَسُولَ اللَّهِ ﷺ حَجَّ عَلَى رَحْلٍ وَكَانَتْ زَامِلَتَهُ
✧ Anas b. Malik performed Hajj on a pack-saddle and he was not miserly, and he reported that the Messenger of Allah ﷺ performed Hajj on a pack-saddle, and it was his riding camel.
«أَمَرَ رَسُولُ اللَّهِ ﷺ أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةِ وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلَ نَجْدٍ مِنْ قَرْنٍ» قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَأُخْبِرْتُ أَنَّهُ قَالَ «وَيُهِلُّ أَهْلَ الْيَمَنِ مِنْ يلَمْلَمَ»
✧ The Messenger of Allah ﷺ commanded the people of Madinah to enter ihram from Dhu al-Hulayfah, the people of Sham from al-Juhfah, and the people of Najd from Qarn. 'Abd Allah b. 'Umar said: And I was informed that he said, 'The people of Yemen enter ihram from Yalamlam.'
أَنَّ رَجُلًا نَادَى النَّبِيَّ ﷺ فَقَالَ مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ؟ فَقَالَ ﷺ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ» قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَيَزْعُمُونَ أَنَّهُ قَالَ «وَيُهِلُّ أَهْلُ الْيَمَنِ مَنْ يلَمْلَمَ أَوْ أَلَمْلَمَ» شَكَّ يَحْيَى
✧ A man called the Prophet ﷺ and said, "Where should we collect honey from?" The Prophet ﷺ replied, "The people of Madinah should collect honey from the hailfah tree, the people of Sham should collect honey from the ghufah tree, and the people of Najd should collect honey from the qarn tree." Abdullah ibn Umar said that they claim that he also said, "The people of Yemen should collect honey from the lamlam tree." Yahya doubted this.
أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ ﷺ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا فَقَالَ «لَا تَلْبَسُوا الْقَمِيصَ وَلَا السَّرَاوِيلَاتَ وَلَا الْعَمَائِمَ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَنْ يَكُونَ الرَّجُلُ لَيْسَتْ لَهُ نَعْلَانِ فَلْيُقْطَعِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا يَلْبَسُ ثَوْبًا مَسَّهُ زَعْفَرَانُ أَوْ وَرْسٌ»
✧ A man asked the Messenger of Allah ﷺ, 'What clothing should we wear when we enter ihram?' He replied, 'Do not wear the shirt, trousers, turbans, hooded cloaks, or leather socks, except a man who does not have sandals should cut the leather socks to below the ankles. And do not wear any garment that has been touched by saffron or wars.'
«بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ ﷺ فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ ﷺ إِلَّا مِنْ عِنْدِ الْمَسْجِدِ»
✧ This plain of yours, about which you attribute falsehood to the Messenger of Allah ﷺ: the Messenger of Allah ﷺ did not enter ihram except from near the mosque.
أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ «يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا قَالَ مَا هِيَ يَا ابْنَ جُرَيْجٍ قَالَ » رَأَيْتُكَ لَا تَمَسُّ مِنَ الْأَرْكَانِ إِلَّا الْيَمَانِيَّيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبِغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوَا الْهِلَالَ وَلَمْ تُهِلَّ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ ? فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ «أَمَّا الْأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ ﷺ يَسْتَلِمُ إِلَّا الْيَمَانِيَّيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَلْبَسُ النِّعَالَ السِّبْتِيَّةَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أَحَبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَصْبُغُ بِهَا وَأَمَّا الْإِهْلَالُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ ﷺ يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ»
✧ He said to 'Abd Allah b. 'Umar, 'O Abu 'Abd al-Rahman, I have seen you do four things that I have not seen any of your companions do.' He said, 'What are they, O Ibn Jurayj?' He said, 'I have seen you not touching any of the corners except the two Yamani ones, I have seen you wearing hairless leather sandals, I have seen you dyeing with yellow, and I have seen you when you are in Makkah: the people enter ihram when they see the new moon, but you do not enter ihram until the Day of Tarwiyah.' 'Abd Allah b. 'Umar replied, 'As for the corners, I have never seen the Messenger of Allah ﷺ touch any except the two Yamani ones. As for the hairless leather sandals, I have seen the Messenger of Allah ﷺ wearing hairless leather sandals that had no hair on them and performing ablution while wearing them, so I like to wear them. As for yellow dye, I have seen the Messenger of Allah ﷺ dye with it. As for entering ihram, I have never seen the Messenger of Allah ﷺ enter ihram until his mount set off with him.'
«أَنَّ نَبِيَّ اللَّهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ عَمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْجِعْرَانَةِ حِينَ قَسَّمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مَعَ حَجَّتِهِ»
✧ The Prophet of Allah ﷺ performed four 'umrahs, all in Dhu al-Qa'dah: the 'Umrah of al-Hudaybiyah in Dhu al-Qa'dah, an 'Umrah the following year in Dhu al-Qa'dah, an 'Umrah from al-Ji'ranah when he distributed the spoils of Hunayn in Dhu al-Qa'dah, and an 'Umrah with his Hajj.
Sahih Ibn Hibban 3765No grade recorded
«وَاللَّهِ مَا أُعْمِرَ رَسُولُ اللَّهِ ﷺ فِي ذِي الْحِجَّةِ إِلَّا لِيَقْتَطِعَ بِذَلِكَ أَمْرَ أَهْلِ الشِّرْكِ فَإِنَّ هَذَا الْحَيَّ مِنْ قُرَيْشٍ وَمِنْ دَانَ دِينَهُمْ كَانُوا يَقُولُونَ إِذَا عَفَا الْوَبَرُ وَبَرَأَ الدَّبَرُ وَدَخَلَ صَفَرُ فَقَدْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرَ وَكَانُوا يُحَرِّمُونَ الْعُمْرَةَ حَتَّى يَنْسَلِخَ ذُو الْحِجَّةِ فَمَا أُعْمِرَ رَسُولُ اللَّهِ ﷺ عَائِشَةَ إِلَّا لِيَنْقُضَ ذَلِكَ مِنْ قَوْلِهِمْ»
✧ By Allah, the Messenger of Allah ﷺ did not have 'A'ishah perform 'umrah in Dhu al-Hijjah except to thereby cut off the practice of the people of polytheism. For this tribe of Quraysh and those who followed their religion used to say, 'When the fur grows back, the sores heal, and Safar enters, then 'umrah is permitted for whoever wants to perform it.' They used to prohibit 'umrah until Dhu al-Hijjah had passed. So the Messenger of Allah ﷺ had 'A'ishah perform 'umrah only to counter that saying of theirs.
«أَمَرَ رَسُولُ اللَّهِ ﷺ أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةَ وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلَ نَجْدٍ مِنْ قَرْنٍ» قَالَ ابْنُ عُمَرَ أَمَّا هَؤُلَاءِ فَسَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ ﷺ وَأُخْبِرْتُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «وَيُهِلُّ أَهْلَ الْيَمَنِ مَنْ يلَمْلَمَ»
✧ “The Messenger of Allah ﷺ commanded the people of Madinah to enter ihram from Dhu al-Hulayfah, the people of Syria from al-Juhfah, and the people of Najd from Qarn.” Ibn 'Umar said: “As for these, I heard them from the Messenger of Allah ﷺ, and I was informed that the Messenger of Allah ﷺ said: ‘And the people of Yemen enter ihram from Yalamlam.’”
«كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي رَأْسِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»
✧ It is as if I am looking at the glisten of perfume on the head of the Messenger of Allah ﷺ while he was in ihram.
«طَيَّبْتُ رَسُولَ اللَّهِ ﷺ عِنْدَ إِحْرَامِهِ فَرَأَيْتُ الطِّيبَ فِي مَفْرِقِ رَأْسِهِ بَعْدَ ثَلَاثٍ وَهُوَ مُحْرِمٌ»
✧ I perfumed the Messenger of Allah ﷺ when he entered ihram, and I saw the perfume in the parting of his hair after three days while he was in ihram.
كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ
✧ It is as if I am looking at the glisten of musk in the parting of the hair of the Messenger of Allah ﷺ while he was in ihram.
طَيَّبْتُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يَحْرُمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ
✧ I perfumed the Messenger of Allah ﷺ before he entered ihram and on the Day of Sacrifice before he circumambulated the House, with perfume containing musk.
«طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لِحَرَمِهِ حِينَ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»
✧ I perfumed the Messenger of Allah ﷺ for his ihram when he intended to enter ihram, and for his exit from ihram before he circumambulated the House.
«كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِحَرَمِهِ قَبْلَ أَنْ يَحْرُمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ»
✧ "I used to perfume the Messenger of Allah ﷺ for his ihram before he entered ihram, and for his exiting ihram before he performed tawaf al-ifadah."
أَنَّ النَّبِيَّ ﷺ قَالَ لِضُبَاعَةَ «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّيَ حَيْثُ حَبَسْتَنِي»
✧ The Prophet ﷺ said to Duba'ah, "Perform Hajj and stipulate, 'My place of exiting ihram is wherever You restrain me.'"
أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ وَهِيَ شَاكِيَةٌ فَقَالَ لَهَا «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّيَ حَيْثُ حَبَسْتَنِي»
✧ The Prophet ﷺ entered upon Duba'ah bt. al-Zubayr b. 'Abd al-Muttalib while she was ill and said to her, "Perform Hajj and stipulate, 'My place of exiting ihram is wherever You restrain me.'"
أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ عَلَى ضُبَاعَةَ وَهِيَ شَاكِيَةٌ فَقَالَتْ إِنِّي أُرِيدُ الْحَجَّ وَأَنَا شَاكِيَةٌ؟ فَقَالَ لَهَا «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّيَ حَيْثُ حَبَسْتَنِي»
✧ The Messenger of Allah ﷺ entered upon Duba'ah while she was ill. She said, "I intend to perform Hajj while I am ill." He said to her, "Perform Hajj and stipulate, 'My place of exiting ihram is wherever You restrain me.'"
أَنَّ عَلِيًّا قَدِمَ مِنَ الْيَمَنِ فَقَالَ لَهُ النَّبِيُّ ﷺ «بِمَ أَهْلَلْتَ؟ » قَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ نَبِيُّ اللَّهِ ﷺ قَالَ «فَإِنِّي لَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَحَلَلْتُ»
✧ 'Ali came from Yemen, and the Prophet ﷺ said to him, "With what did you enter ihram?" He said, "I entered ihram with what the Prophet of Allah ﷺ entered ihram." He said, "If I did not have the sacrificial animal with me, I would exit ihram."
أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ مِنَ الْمَدِينَةِ حَاجًّا وَخَرَجْتُ أَنَا مِنَ الْيَمَنِ قُلْتُ لَبَّيْكَ إِهْلَالًا كَإِهْلَالِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «فَإِنِّي أَهْلَلْتُ بِالْعُمْرَةِ وَالْحَجِّ جَمِيعًا»
✧ "That the Messenger of Allah ﷺ went out of Medina for Hajj, and I also went out from Yemen. I said, 'Labbaik Ihlaalan ka Ihlaal-in-Nabiyyi ﷺ.' So, Prophet ﷺ said, 'Indeed, I have combined Umrah and Hajj.'"
أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ ﷺ وَقَدْ أَحْرَمَ بِعُمْرَةٍ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُتَخَلِّقٌ فَأَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ «يَنْزِعَهَا نَزْعًا وَيَغْتَسِلَ مَرَّتَيْنِ أَوْ ثَلَاثًا» وَقَالَ «مَا كُنْتَ فَاعِلًا فِي حَجَّتِكَ فَاصْنَعْهُ فِي عُمْرَتِكَ»
✧ A man came to the Messenger of Allah ﷺ having entered ihram for 'Umrah wearing a jubbah and perfumed with khaluq. The Messenger of Allah ﷺ ordered him to "remove it by pulling it off and wash twice or three times," and said, "Whatever you would do in your Hajj, do it in your 'Umrah."
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ وَهُوَ بِالْجِعْرَانَةَ وَعَلَيْهِ جُبَّةٌ وَعَلَيْهَا الْخَلُوقُ أَوْ قَالَ أَثَرَ صُفْرَةٍ فَقَالَ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي؟ قَالَ وَأُنْزِلَ عَلَى النَّبِيِّ ﷺ الْوَحْيُ فَسُتِرَ بِثَوْبٍ وَكَانَ يَعْلَى يَقُولُ وَدِدْتُ أَنِّي أَرَى النَّبِيَّ ﷺ وَقَدْ أُنْزِلَ عَلَيْهِ الْوَحْيُ قَالَ فَرَفَعَ عُمَرُ طَرَفَ الثَّوْبِ قَالَ فَنَظَرْتُ إِلَيْهِ وَلَهُ غَطِيطٌ قَالَ فَلَمَّا سُرِّيَ عَنْهُ قَالَ «أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ اغْسِلْ عَنْكَ أَثَرَ الصُّفْرَةِ أَوْ قَالَ » الْخَلُوقِ وَاخْلَعْ عَنْكَ جُبَّتَكَ وَاصْنَعْ فِي عُمْرَتِكَ مَا أَنْتَ صَانِعٌ فِي حَجَّتِكَ
✧ A man came to the Prophet ﷺ while he was at al-Ji'ranah wearing a jubbah with khaluq on it, or he said traces of yellow perfume. He said, "How do you command me to proceed in my 'Umrah?" He said, "Revelation descended upon the Prophet ﷺ, and he was covered with a cloth." Ya'la used to say, "I wished I could see the Prophet ﷺ while revelation descended upon him." He said, "'Umar lifted the edge of the cloth." He said, "I looked at him, and he was snoring." He said, "When it was over, he said, 'Where is the one asking about 'Umrah? Wash off the traces of yellow perfume'—or he said 'the khaluq'—'and remove your jubbah, and do in your 'Umrah as you would do in your Hajj.'"
Sahih Ibn Hibban 3780No grade recorded
جَلَسْتُ إِلَى أَبِي حَنِيفَةَ بِمَكَّةَ فَجَاءَهُ رَجُلٌ فَقَالَ إِنِّي لَبِسْتُ خُفَّيْنِ وَأَنَا مُحْرِمٌ أَوْ قَالَ لَبِسْتُ سَرَاوِيلَ وَأَنَا مُحْرِمٌ شَكَّ إِبْرَاهِيمُ فَقَالَ لَهُ أَبُو حَنِيفَةَ عَلَيْكَ دَمٌ قَالَ فَقُلْتُ لِلرَّجُلِ وَجَدْتُ نَعْلَيْنِ أَوْ وَجَدْتُ إِزَارًا؟ فَقَالَ لَا فَقُلْتُ يَا أَبَا حَنِيفَةَ إِنَّ هَذَا يَزْعُمُ أَنَّهُ لَمْ يَجِدْ فَقَالَ «سَوَاءٌ وَجَدَ أَوْ لَمْ يَجِدْ»
✧ I sat with Abu Hanifah in Makkah, and a man came to him and said, "I wore khuffs while in ihram" or he said, "I wore trousers while in ihram"—Ibrahim was unsure. Abu Hanifah said to him, "You owe a sacrifice." He said, "I said to the man, 'Did you find sandals or find an izar?'" He said, "No." I said, "O Abu Hanifah, this man claims he did not find them." He said, "It is the same whether he found them or did not find them."
«السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ»
✧ "Trousers are for one who does not find an izar, and khuffs are for one who does not find sandals."
«السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ»
✧ "Trousers are for one who does not find an izar, and khuffs are for one who does not find sandals."
قَالَ رَسُولُ اللَّهِ ﷺ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ»
✧ The Messenger of Allah ﷺ said, "Trousers are for one who does not find an izar, and khuffs are for one who does not find sandals."
«السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النِّعَالَ»
✧ "Trousers are for one who does not find an izar, and khuffs are for one who does not find sandals."
أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا يَلْبَسُ الْقَمِيصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَحَدٌ لَا يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الْوَرْسُ وَالزَّعْفَرَانُ»
✧ A man asked the Prophet ﷺ what clothing the one in ihram may wear. The Messenger of Allah ﷺ said: "He must not wear a shirt, turbans, trousers, hooded cloaks, or khuffs; except if someone cannot find sandals, then let him wear khuffs and cut them below the two ankles. And do not wear any clothing that wars or saffron has touched."
«مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ»
✧ "Whoever cannot find an izar, let him wear trousers; and whoever cannot find sandals, let him wear khuffs."
سَمِعْتُ النَّبِيَّ ﷺ يَخْطُبُ بِعَرَفَاتَ « مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ»
✧ I heard the Prophet ﷺ delivering a sermon at ʿArafāt: "Whoever cannot find sandals, let him wear khuffs; and whoever cannot find an izar, let him wear trousers."
«مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»
✧ "Whoever cannot find sandals, let him wear khuffs and cut them below the two ankles."
«إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»
✧ "If the one in ihram cannot find sandals, let him wear khuffs and cut them until they are below the two ankles."
«مَنْ لَمْ يَجِدِ الْإِزَارَ فَلْيَلْبَسِ سَرَاوِيلَ وَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ»
✧ "Whoever cannot find an izar, let him wear trousers; and whoever cannot find sandals, let him wear khuffs."
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ بِالْعَقِيقِ «أَتَانِي آتٍ مِنْ رَبِّي فَقَالَ صَلِّ فِي هَذَا الْوَادِي وَقَالَ عَمْرَةٌ فِي حَجَّةٍ»
✧ I heard the Messenger of Allah ﷺ say while he was at al-ʿAqīq: "A messenger came to me from my Lord and said: 'Pray in this valley,' and he said: 'An ʿumrah in a ḥajj.'"
أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ شَيْءٌ غَيْرُهُ فَقَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ أَنْ نَحِلَّ قَالَ «أَحِلُّوا وَاجْعَلُوهَا عَمْرَةً» فَبَلَغَهُ عَنَّا أَنَا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسًا أَمَرَنَا أَنْ نَحِلَّ نَرُوحُ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ خَطِيبًا فَقَالَ «قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ» قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ «بِمَ أَهْلَلْتَ؟ قَالَ بِمَا أَهَلَ بِهِ النَّبِيُّ ﷺ قَالَ » فَاهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ « قَالَ وَقَالَ لَهُ سُرَاقَةُ يَا رَسُولَ اللَّهِ عُمْرَتُنَا هَذِهِ لِعَامِنَا أَمْ لِلْأَبَدِ قَالَ فَقَالَ » بَلْ لِلْأَبَدِ
✧ We, the Companions of the Prophet ﷺ, entered ihram for ḥajj purely, with nothing else accompanying it. We arrived in Makkah on the morning of the fourth day of Dhū al-Ḥijjah. The Prophet ﷺ commanded us to exit ihram. He said: "Exit ihram and make it an ʿumrah." News reached him that we were saying, when there were only five days left between us and ʿArafah: "He commanded us to exit ihram; shall we go to Minā while our private parts are dripping with semen?" The Prophet ﷺ stood and gave a sermon, saying: "I have heard what you said. I am the most dutiful and most God-fearing of you. Were it not for the sacrificial animal, I would have exited ihram. If I were to face what I have turned my back on from my matter, I would not have brought a sacrificial animal." He said: And ʿAlī arrived from Yemen, and he said: "With what did you enter ihram?" He said: "With what the Prophet ﷺ entered ihram with." He said: "Then offer a sacrifice and remain in ihram as you are." He said: And Surāqah said to him: "O Messenger of Allah, is this ʿumrah of ours for this year or forever?" He said: "Rather, forever."
خَرَجْنَا مُوَافِينَ لِهِلَالِ ذِي الْحِجَّةِ فَقَالَ النَّبِيُّ ﷺ «مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ» قَالَتْ فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ قَالَ فَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ حَتَّى إِذَا كُنَّا بِسَرِفَ ذَكَرْتُ الْمَحِيضَةَ دَخَلُ عَلَيَّ رَسُولِ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقُلْتُ وَدِدْتُ أَنِّي لَمْ أَخْرُجِ الْعَامَ وَذَكَرَتْ مَحِيضَتَهَا قَالَتْ فَقَالَ النَّبِيُّ ﷺ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَافْعَلِي مَا يَفْعَلُ الْمُسْلِمُونَ فِي حَجِّهِمْ» قَالَتْ فَأَطَعْتُ اللَّهَ وَرَسُولَهُ فَلَمَّا كَانَتْ لَيْلَةَ الصَّدْرِ أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَخْرَجَهَا إِلَى التَّنْعِيمِ قَالَتْ فَأَهْلَلْتُ مِنْهُ بِعُمْرَةٍ
✧ We set out coinciding with the new moon of Dhū al-Ḥijjah. The Prophet ﷺ said: "Whoever wishes to enter ihram for ḥajj, let him do so; and whoever wishes to enter ihram for ʿumrah, let him enter ihram for ʿumrah." She said: So among us were those who entered ihram for ḥajj and among us those who entered ihram for ʿumrah. She said: I was among those who entered ihram for ʿumrah, until when we were at Sarif, I mentioned the menstrual period. The Messenger of Allah ﷺ entered upon me while I was weeping. I said: I wish I had not gone out this year. And she mentioned her menstrual period. She said: The Prophet ﷺ said: "Undo your hair, comb it, and do what the Muslims do in their ḥajj." She said: So I obeyed Allah and His Messenger. When it was the night of departure, he commanded ʿAbd al-Raḥmān b. Abī Bakr, and he took her out to al-Tanʿīm. She said: So I entered ihram from it for ʿumrah.
Sahih Ibn Hibban 3793No grade recorded
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ نَصْرُخُ بِالْحَجِّ صُرَاخًا فَلَمَّا طُفْنَا بِالْبَيْتِ قَالَ «اجْعَلُوهَا عَمْرَةً إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ» قَالَ فَحَلَلْنَا وَجَعَلْنَاهَا عَمْرَةً فَلَمَّا كَانَ غَدَاةَ التَّرْوِيَةِ صَرَخْنَا بِالْحَجِّ ثُمَّ انْطَلَقْنَا إِلَى مِنًى
✧ We set out with the Messenger of Allah ﷺ proclaiming the ḥajj loudly. When we performed ṭawāf of the House, he said: "Make it an ʿumrah, except for those who have a sacrificial animal with them." He said: So we exited ihram and made it an ʿumrah. When it was the morning of al-Tarwiyah, we proclaimed the ḥajj loudly, then we set off to Minā.
Sahih Ibn Hibban 3794No grade recorded
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ نُهِلُّ بِالْحَجِّ فَقَدِمَ لِأَرْبَعٍ مِنْ ذِي الْحِجَّةِ فَصَلَّى رَسُولُ اللَّهِ ﷺ الصُّبْحَ بِالْبَطْحَاءِ فَلَمَّا صَلَّى قَالَ «مَنْ شَاءَ أَنْ يَجْعَلَهَا عَمْرَةً فَلْيَجْعَلْهَا»
✧ We set out with the Messenger of Allah ﷺ entering ihram for ḥajj. He arrived on the fourth of Dhū al-Ḥijjah. The Messenger of Allah ﷺ prayed the morning prayer at al-Baṭḥāʾ. When he had prayed, he said: "Whoever wishes to make it an ʿumrah, let him do so."
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي أَشْهُرِ الْحَجِّ وَلَيَالِي الْحَجِّ وَحَرَمِ الْحَجِّ حَتَّى نَزَلْنَا بِسَرِفَ قَالَتْ فَخَرَجَ إِلَى أَصْحَابِهِ فَقَالَ «مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ وَأَحَبَّ أَنْ يَجْعَلَهَا عَمْرَةً فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ الْهَدْيُ فَلَا» قَالَتْ فَالْآخِذُ بِهَا وَالتَّارِكُ لَهَا مِنْ أَصْحَابِهِ قَالَتْ فَأَمَّا رَسُولُ اللَّهِ ﷺ وَرِجَالٌ مِنْ أَصْحَابِهِ فَكَانُوا أَهَلَ قُوَّةٍ وَكَانَ مَعَهُمُ الْهَدْيُ فَلَمْ يَقْدِرُوا عَلَى الْعُمْرَةِ قَالَتْ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «مَا يُبْكِيكِ يَا هَنْتَاهُ؟ » قُلْتُ قَدْ سَمِعْتُ قَوْلَكَ لِأَصْحَابِكَ فَمُنِعْتُ الْعُمْرَةَ قَالَ «وَمَا شَأْنُكِ؟ » قُلْتُ لَا أُصَلِّي قَالَ «فَلَا يَضُرُّكِ إِنَّمَا أَنْتِ امْرَأَةٌ مِنْ بَنَاتِ آدَمَ كَتَبَ اللَّهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ فَكُونِي فِي حَجَّتِكِ فَعَسَى أَنْ تُدْرِكِيهَا» قَالَتْ فَخَرَجْنَا فِي حَجَّتِهِ حَتَّى قَدِمْنَا مِنًى فَطَهَرْتُ ثُمَّ خَرَجْتُ مِنْ مِنًى فَأَفَضْتُ الْبَيْتَ قَالَتْ ثُمَّ خَرَجْتُ مَعَهُ فِي النَّفْرِ الْآخَرِ حَتَّى نَزَلَ الْمُحَصَّبُ وَنَزَلْنَا مَعَهُ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ «اخْرُجْ بِأُخْتِكَ مِنَ الْحَرَمِ فَلْتُهِلَّ بِعُمْرَةٍ ثُمَّ افْرُغَا ثُمَّ ائْتِيَا هَاهُنَا فَإِنِّي أَنْظُرُكُمَا حَتَّى تَأْتِيَانِي» قَالَتْ فَخَرَجْتُ لِذَلِكَ حَتَّى فَرَغْتُ وَفَرَغْتُ مِنَ الطَّوَافِ ثُمَّ جِئْتُهُ سَحْرًا فَقَالَ «هَلْ فَرَغْتُمْ؟ » قُلْتُ نَعَمْ قَالَ «فَآذَنَ بِالرَّحِيلِ فِي أَصْحَابِهِ فَارْتَحَلَ النَّاسُ فَمَرَّ بِالْبَيْتِ قَبْلَ صَلَاةِ الصُّبْحِ فَطَافَ بِهِ ثُمَّ خَرَجَ فَرَكِبَ ثُمَّ انْصَرَفَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ»
✧ We set out with the Messenger of Allah ﷺ in the months of ḥajj, the nights of ḥajj, and the sacred precinct of ḥajj, until we alighted at Sarif. She said: He went out to his Companions and said: "Whoever does not have a sacrificial animal with him and would like to make it an ʿumrah, let him do so; but whoever has a sacrificial animal with him, no." She said: Some of his Companions accepted it and some left it. She said: As for the Messenger of Allah ﷺ and some men among his Companions, they were people of strength and had sacrificial animals with them, so they were not able to do the ʿumrah. She said: The Messenger of Allah ﷺ entered upon me while I was weeping. He said: "What makes you weep, O little one?" I said: I heard what you said to your Companions, so I was prevented from the ʿumrah. He said: "What is the matter with you?" I said: I cannot pray. He said: "That does not harm you. You are only a woman among the daughters of Adam. Allah has decreed for you what He has decreed for them. So remain in your ḥajj; perhaps you will attain it." She said: So we set out on his ḥajj until we arrived at Minā. Then I became pure. Then I left Minā and performed the ifāḍah ṭawāf of the House. She said: Then I went out with him in the last group of departures until he alighted at al-Muḥaṣṣab, and we alighted with him. He called ʿAbd al-Raḥmān b. Abī Bakr and said: "Take your sister out of the ḥaram, and let her enter ihram for ʿumrah. Then finish and come here, for I will wait for you until you come to me." She said: So I went out for that until I finished, and I finished the ṭawāf. Then I came to him before dawn. He said: "Have you finished?" I said: Yes. He said: "Then announce departure among his Companions." So the people departed, and he passed by the House before the morning prayer and performed ṭawāf of it. Then he went out, mounted, and turned away heading to Madinah.
أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَذْكُرُ حَجَّةَ النَّبِيِّ ﷺ قَالَ فَأَمَرَنَا بَعْدَ مَا تَمَتَّعْنَا أَنْ نَحِلَّ قَالَ النَّبِيُّ ﷺ «فَإِذَا أَرَدْتُمْ أَنْ تَنْطَلِقُوا إِلَى مِنًى فَأَهِلُّوا» قَالَ فَأَهْلَلْنَا مِنَ الْبَطْحَاءِ
✧ He heard Jabir b. 'Abd Allah mention the Hajj of the Prophet ﷺ. He said: So he commanded us, after we had performed tamattu' and then exited ihram, so the Prophet ﷺ said, "When you want to depart to Mina, enter ihram." He said: So we entered ihram from al-Batha'.
أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِامْرَأَةٍ فَقِيلَ لَهَا هَذَا رَسُولُ اللَّهِ ﷺ؟ فَأَخَذَتْ بِعَضُدِ صَبِيٍّ كَانَ مَعَهَا فَقَالَتْ أَلِهَذَا حَجٌّ يَا رَسُولَ اللَّهِ ﷺ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»
✧ The Messenger of Allah ﷺ passed by a woman and it was said to her, "Is this the Messenger of Allah ﷺ?" So she took the arm of a boy who was with her and said, "Is there Hajj for this one, O Messenger of Allah ﷺ?" He said, "Yes, and for you is a reward."
بَيْنَمَا النَّبِيُّ ﷺ يَمْشِي فِي بَطْنِ الرَّوْحَاءِ إِذْ أَقْبَلَ وَفْدٌ فَقَالَ رَجُلٌ مِنْهُمْ مَنْ أَنْتُمْ؟ فَقَالَ نَحْنُ الْمُسْلِمُونَ ثُمَّ قَالَتِ امْرَأَةٌ مَنْ أَنْتَ؟ قَالَ «أَنَا رَسُولُ اللَّهِ» فَأَخْرَجَتْ صَبِيًّا فَقَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ؟ فَقَالَ «وَلَكِ أَجْرٌ»
✧ While the Prophet ﷺ was walking in the valley of al-Rawha', a delegation approached. A man among them said, "Who are you?" He said, "We are the Muslims." Then a woman said, "Who are you?" He said, "I am the Messenger of Allah." So she brought out a boy and said, "O Messenger of Allah, is there Hajj for this one?" He said, "Yes, and for you is a reward."
أَنَّ تَلْبِيَةَ رَسُولِ اللَّهِ ﷺ «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِيهَا لَبَّيْكَ وَسَعْدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ
Ibn ‘Umar said Talbiyah uttered by the Apostle of Allaah ﷺ was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee. (Using translation from Abū Dāʾūd 1812)
أَنَّ النَّبِيَّ ﷺ قَالَ فِي تَلْبِيَتِهِ «لَبَّيْكَ إِلَهَ الْحَقِّ لَبَّيْكَ»
✧ The Prophet ﷺ said in his talbiyah, "Labbayk, O God of truth, labbayk."
انْطَلَقْنَا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَلَمَّا أَتَيْنَا عَلَى وَادِي الْأَزْرَقِ قَالَ «أَيُّ وَادٍ هَذَا؟ » قَالُوا وَادِي الْأَزْرَقِ قَالَ «كَأَنَّمَا أَنْظُرُ إِلَى مُوسَى يَنْعَتُ مِنْ طُولِهِ وَشَعَرِهِ وَلَوْنِهِ وَاضِعًا أُصْبُعَيْهِ فِي أُذُنَيْهِ لَهُ جُؤَارٌ إِلَى اللَّهِ تَعَالَى بِالتَّلْبِيَةِ مَارًّا بِهَذَا الْوَادِي» ثُمَّ نَفَذْنَا الْوَادِيَ حَتَّى أَتَيْنَا قَالَ دَاوُدُ أَظُنُّهُ ثَنِيَّةَ هَرْشَى قَالَ «أَيُّ ثَنِيَّةٍ هَذِهِ؟ » فَقُلْنَا ثَنِيَّةُ هَرْشَى قَالَ «كَأَنَّمَا أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ خِطَامُ النَّاقَةِ خُلْبَةٌ عَلَيْهِ جُبَّةٌ لَهُ مِنْ صُوفٍ يُهِلُّ نَهَارًا بِهَذِهِ الثَّنِيَّةِ مُلَبِّيًا»
✧ We set out with the Messenger of Allah ﷺ from Makkah to Madinah. When we came to the valley of al-Azraq, he said, "Which valley is this?" They said, "The valley of al-Azraq." He said, "It is as if I am looking at Musa, describing his height, his hair, and his color, placing his two fingers in his two ears, with a fervent cry to Allah Almighty with the talbiyah, passing through this valley." Then we traversed the valley until we came to - Dawud said: I think it was Thaniyyat Harsha - he said, "Which mountain pass is this?" We said, "Thaniyyat Harsha." He said, "It is as if I am looking at Yunus on a red camel, with the camel's nose-rein of palm fiber, wearing a woolen jubbah, calling out in the daytime at this mountain pass with the talbiyah."
«أَتَانِي جِبْرِيلُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ»
✧ "Gabriel came to me and commanded me to command my companions to raise their voices with the talbiyah."
«أَتَانِي جِبْرِيلُ ﷺ فَقَالَ يَا مُحَمَّدُ مُرْ أَصْحَابَكَ فَلْيَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ فَإِنَّهُ مِنْ شِعَارِ الْحَجِّ»
✧ "Gabriel ﷺ came to me and said: O Muhammad, command your companions to raise their voices with the talbiyah, for it is one of the rites of Hajj."
أَنَّ رَسُولَ اللَّهِ ﷺ «أَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ مِنْ جَمْعٍ إِلَى مِنًى»
✧ The Messenger of Allah ﷺ mounted al-Fadl b. 'Abbas behind him from Muzdalifah to Mina.
«أَنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ»
✧ The Messenger of Allah ﷺ did not cease making talbiyah until he threw Jamrat al-'Aqabah.
«كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»
✧ I used to perfume the Messenger of Allah ﷺ for his ihram before he entered ihram, and for his exit from ihram before he circumambulated the House.
أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسهِ الْمِغْفَرُ
✧ The Messenger of Allah ﷺ entered Makkah in the year of the conquest with a helmet on his head.
«أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ أَعْلَى مَكَّةَ»
✧ The Messenger of Allah ﷺ entered in the year of the conquest from Kuda', the upper part of Makkah.
Sahih Ibn Hibban 3808No grade recorded
أَنَّ رَجُلًا مِنْ أَهْلِ الْعِرَاقِ قَالَ سَلْ لِي عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ يُهِلُّ بِالْحَجِّ فَإِذَا طَافَ بِالْبَيْتِ أَهَلَّ أَمْ لَا؟ فَقَالَ عُرْوَةُ «قَدْ حَجَّ النَّبِيُّ ﷺ وَأَخْبَرَتْنِي عَائِشَةُ أَنَّ أَوَّلَ شَيْءٍ بَدَأَ بِهِ حِينَ قَدِمَ مَكَّةَ أَنَّهُ تَوَضَّأَ وَطَافَ بِالْبَيْتِ»
✧ A man from the people of Iraq said: Ask for me 'Urwah b. al-Zubayr about a man who enters ihram for Hajj, and when he has circumambulated the House, has he exited ihram or not? 'Urwah said, "The Prophet ﷺ performed Hajj, and 'A'ishah informed me that the first thing he began with when he arrived in Makkah was that he performed ablution and circumambulated the House."
Sahih Ibn Hibban 3809No grade recorded
«لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ مَكَّةَ طَافَ بِالْبَيْتِ سَبْعًا ثُمَّ صَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ خَرَجَ إِلَى الصَّفَا مِنَ الْبَابِ الَّذِي يَخْرُجُ مِنْهُ فَطَافَ بِالصَّفَا وَالْمَرْوَةِ»
✧ "When the Messenger of Allah ﷺ arrived in Makkah, he circumambulated the House seven times, then prayed two rak'ahs behind the Station, then went out to al-Safa from the gate from which he exited, and went between al-Safa and al-Marwah."
«أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا قَدِمَ مَكَّةَ رَمَلَ ﷺ»
✧ "When the Messenger of Allah ﷺ arrived in Makkah, he did ramal ﷺ."
دَخَلْتُ عَلَى ابْنِ عَبَّاسٍ فَقُلْتُ يَا ابْنَ عَبَّاسٍ إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ رَمَلَ وَأَنَّهُ سَنَةٌ فَقَالَ صَدَقُوا وَكَذَبُوا قَدْ رَمَلَ رَسُولُ اللَّهِ ﷺ وَلَيْسَ بِسُنَّةٍ ثُمَّ قَالَ «قَدِمَ رَسُولُ اللَّهِ ﷺ وَالْمُشْرِكُونَ عَلَى قُعَيْقِعَانَ وَقَدْ تَحَدَّثُوا أَنَّ بِصَحَابَةِ رَسُولِ اللَّهِ ﷺ هُزَالًا وَجَهْدًا فَأَمَرَهُمْ رَسُولُ اللَّهِ ﷺ أَنْ يَرْمُلُوا لِيُرِيَهُمْ أَنَّ بِهِمْ قُوَّةً»
✧ I entered upon Ibn 'Abbas and said, "O Ibn 'Abbas, your people claim that the Messenger of Allah ﷺ did ramal and that it is a sunnah." He said, "They have spoken truth and they have lied. The Messenger of Allah ﷺ did ramal, but it is not a sunnah." Then he said, "The Messenger of Allah ﷺ arrived while the polytheists were on Qu'ayqi'an, and they had been saying that the companions of the Messenger of Allah ﷺ were weak and exhausted. So the Messenger of Allah ﷺ commanded them to do ramal to show them that they had strength."
سَأَلْتُ أَبَا الطُّفَيْلِ فَقُلْتُ الْأَطْرَافُ الثَّلَاثَةُ الَّتِي تُسْنَدُ بِالْكَعْبَةِ؟ قَالَ أَبُو الطُّفَيْلِ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْهَا فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ لَمَّا نَزَلَ مَرَّ الظَّهْرَانِ فِي صُلْحِ قُرَيْشٍ بَلَغَ أَصْحَابَ رَسُولِ اللَّهِ ﷺ أَنَّ قُرَيْشًا كَانَتْ تَقُولُ تُبَايعُونَ ضُعَفَاءَ قَالَ أَصْحَابُهُ يَا رَسُولَ اللَّهِ لَوْ أَكَلْنَا مِنْ ظَهْرِنَا فَأَكَلْنَا مِنْ شُحُومِهَا وَحَسَوْنَا مِنَ الْمَرَقِ فَأَصْبَحْنَا غَدًا حَتَّى نَدْخُلَ عَلَى الْقَوْمِ وَبِنَا جِمَامٌ قَالَ «لَا وَلَكِنِ ائْتُونِي بِفَضْلِ أَزْوَادِكُمْ» فَبَسَطُوا أَنْطَاعَهُمْ ثُمَّ جَمَعُوا عَلَيْهَا مِنْ أَطْعِمَاتِهِمْ كُلَّهَا فَدَعَا لَهُمْ فِيهَا بِالْبَرَكَةِ فَأَكَلُوا حَتَّى تَضَلَّعُوا شِبَعًا فَأَكْفَتُوا فِي جُرَبِهِمْ فُضُولَ مَا فَضَلَ مِنْهَا فَلَمَّا دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى قُرَيْشٍ وَاجْتَمَعَتْ قُرَيْشٌ نَحْوَ الْحَجَرِ اضْطَبَعَ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ النَّبِيُّ ﷺ لِأَصْحَابِهِ «لَا يَرَى الْقَوْمُ فِيكُمْ غَمِيزَةً» وَاسْتَلَمَ الرُّكْنَ الْيَمَانِيَ وَتَغَيَّبَتْ قُرَيْشٌ مَشَى هُوَ وَأَصْحَابُهُ حَتَّى اسْتَلَمُوا الرُّكْنَ الْأَسْوَدَ فَطَافَ ثَلَاثَةَ أَطْوَافٍ فَلِذَلِكَ تَقُولُ قُرَيْشٌ وَهُمْ يَمُرُّونَ بِهِمْ يَرْمُلُونَ لَكَأَنَّهُمُ الْغِزْلَانُ قَالَ ابْنُ عَبَّاسٍ وَكَانَتْ سُنَّةً
✧ I asked Abu al-Tufayl, "What are the three corners that are supported by the Kaaba?" Abu al-Tufayl said, "I asked Ibn 'Abbas about that, and he said: When the Messenger of Allah ﷺ halted at Marr al-Zahran during the truce with Quraysh, word reached the companions of the Messenger of Allah ﷺ that Quraysh were saying, 'You are pledging allegiance to weak ones.' His companions said, 'O Messenger of Allah, if only we could eat from our camels, eat their fat and sip the broth, and rise tomorrow so that when we enter upon the people we have vigor.' He said, 'No, but bring me the surplus of your provisions.' They spread out their leather mats and gathered upon them all kinds of their food, and he prayed for blessing for them in it. They ate until they were full to the point of satiety, then they gathered the leftovers into their bags. When the Messenger of Allah ﷺ entered upon Quraysh and Quraysh gathered near the Stone, the Messenger of Allah ﷺ uncovered his right shoulder, then the Prophet ﷺ said to his companions, 'Let not the people see any weakness in you.' He touched the Yemeni Corner, and when Quraysh disappeared, he and his companions walked until they touched the Black Stone. He circumambulated three rounds, and that is why Quraysh said as they passed by them while they were doing ramal, 'It is as if they are gazelles.' Ibn 'Abbas said, 'And it became a sunnah.'"
«أَنَّ النَّبِيَّ ﷺ رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ»
✧ "The Prophet ﷺ did ramal from the Stone to the Stone."
قَالَ النَّبِيُّ ﷺ لِأَصْحَابِهِ حِينَ أَرَادُوا دُخُولَ مَكَّةَ فِي عُمْرَتِهِ بَعْدَ الْحُدَيْبِيَةِ «إِنَّ قَوْمَكُمْ غَدًا سَيَرَوْنَكُمْ فَلَيَرَوْنَكُمْ جُلَدَاءَ» فَلَمَّا دَخَلُوا الْمَسْجِدَ اسْتَلَمُوا الرُّكْنَ ثُمَّ رَمَلُوا وَالنَّبِيُّ ﷺ مَعَهُمْ حَتَّى إِذَا بَلَغُوا الرُّكْنَ مَشَوْا إِلَى الرُّكْنِ الْأَسْوَدِ ثُمَّ رَمَلُوا حَتَّى بَلَغُوا الرُّكْنَ فَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ثُمَّ مَشَى الْأَرْبَعَ
✧ The Prophet ﷺ said to his companions when they wanted to enter Makkah in his 'Umrah after al-Hudaybiyyah, "Tomorrow your people will see you, so let them see you as sturdy." When they entered the mosque, they touched the Corner, then did ramal, and the Prophet ﷺ was with them, until when they reached the Corner, they walked to the Black Stone, then did ramal until they reached the Corner. He did that three times, then walked the four.
«أَلَمْ تَرَيْ أَنَّ قَوْمَكِ حِينَ بَنَوَا الْكَعْبَةَ اقْتَصَرُوا عَلَى قَوَاعِدِ إِبْرَاهِيمَ» قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ قَالَ «لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ» قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ مَا أَرَى رَسُولَ اللَّهِ ﷺ تَرَكَ اسْتِلَامِ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يَتِمَّ عَلَى قَوَاعِدِ إِبْرَاهِيمَ
✧ "Did you not see that your people when they built the Kaaba confined it to the foundations of Ibrahim?" She said, "So I said, 'O Messenger of Allah, will you not restore it to the foundations of Ibrahim?'" He said, "Were it not that your people are recent in disbelief." 'Abdullah b. 'Umar said, "If 'A'ishah heard this from the Messenger of Allah ﷺ, I do not think that the Messenger of Allah ﷺ left off touching the two corners that are next to the Hijr except that the House was not completed upon the foundations of Ibrahim."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَهَا «يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْبَيْتَ حَتَّى أُدْخِلَ فِيهِ مَا أَخْرَجُوا مِنْهُ فِي الْحِجْرِ فَإِنَّهُمْ عَجَزُوا عَنْ نَفَقَتِهِ وَأَلْصَقْتُهُ بِالْأَرْضِ وَوَضَعْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ وَجَعَلْتُ لَهُ بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا» قَالَ فَكَانَ هَذَا الَّذِي دَعَا ابْنَ الزُّبَيْرِ إِلَى هَدْمِهِ وَبِنَائِهِ
✧ The Messenger of Allah ﷺ said to her, "O 'A'ishah, were it not that your people are recent from ignorance, I would demolish the House and include in it what they left out of it in the Hijr, for they fell short of its expense, and I would attach it to the ground and place it upon the foundation of Ibrahim, and I would make for it two doors: an eastern door and a western door." He said, "This is what prompted Ibn al-Zubayr to demolish it and rebuild it."
«لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةِ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ» فَهَدَمَهُ ابْنُ الزُّبَيْرِ وَجَعَلَ لَهَا بَابَيْنِ
✧ "Were it not that your people are recent from ignorance, I would demolish the Kaaba and make for it two doors." So Ibn al-Zubayr demolished it and made for it two doors.
سَمِعْتُ ابْنُ الزُّبَيْرِ يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ حِينَ أَرَادَ أَنْ يَهْدِمَ الْكَعْبَةَ وَيَبْنِيهَا حَدَّثَتْنِي عَائِشَةُ خَالَتِي أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَهَا «يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِشِرْكٍ لَهَدَمْتُ الْكَعْبَةَ ثُمَّ زِدْتُ فِيهَا سِتَّةَ أَذْرُعٍ مِنَ الْحِجْرِ فَإِنَّ قُرَيْشًا اقْتَصَرَتْ بِهَا حِينَ بَنَتِ الْبَيْتَ وَجَعَلَتَ لَهَا بَابَيْنِ شَرْقِيًّا وَبَابًا غَرْبِيًّا وَأَلْزَقَتْهَا بِالْأَرْضِ»
✧ I heard Ibn al-Zubayr say while he was on the pulpit when he wanted to demolish the Kaaba and rebuild it: "My maternal aunt 'A'ishah narrated to me that the Messenger of Allah ﷺ said to her, 'O 'A'ishah, were it not that your people are recent from polytheism, I would demolish the Kaaba, then add to it six cubits from the Hijr, for Quraysh reduced it when they built the House, and I would make for it two doors: an eastern door and a western door, and I would attach it to the ground.'"
«لَمْ يَطُفْ رَسُولُ اللَّهِ ﷺ وَلَا أَصْحَابُهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلَّا طَوَافًا وَاحِدًا طَوَافَهُ الْأَوَّلَ»
✧ "The Messenger of Allah ﷺ and his companions did not go between al-Safa and al-Marwah except with one tawaf, his first tawaf."
كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ أُنَادِي بِالْمُشْرِكِينَ فَكَانَ عَلِيٌّ إِذَا صَحِلَ صَوْتُهُ أَوِ اشْتَكَى حَلْقُهُ أَوْ عَيِيَ مِمَّا يُنَادِي نَادَيْتُ مَكَانَهُ قَالَ فَقُلْتُ لِأَبِي أَيَّ شَيْءٍ كُنْتُمْ تَقُولُونَ؟ قَالَ كُنَّا نَقُولُ «لَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ» فَمَا حَجَّ بَعْدَ ذَلِكَ الْعَامِ مُشْرِكٌ «وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ ﷺ مُدَّةٌ فَمُدَّتُهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا قُضِيَ أَرْبَعَةُ أَشْهُرٍ فَإِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ» قَالَ فَكَانَ الْمُشْرِكُونَ يَقُولُونَ لَا بَلْ شَهْرٌ يَضْحَكُونَ بِذَلِكَ
✧ So, I said to my father, "What were you saying?" He replied, "We used to say, 'No one can perform Hajj after the designated year except if they are a polytheist. And no one can perform Tawaf around the Kaaba naked, nor enter Paradise except if they are a believer. And whoever has a gap between themselves and the Messenger of Allah ﷺ must make up for it, and the maximum duration for making up is four months. And once four months have passed, then Allah is free from the polytheists and their beliefs, as well as His Messenger." He added, "The polytheists used to say, 'No, it's just a month,' and they would mockingly laugh about it."
قَبَّلَ عُمَرُ بْنُ الْخَطَّابِ الْحَجَرَ ثُمَّ قَالَ «وَاللَّهِ لَقَدْ عَلِمْتُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ»
I know that you are only a stone. Were it not that I saw the Messenger of Allah ﷺ kiss you, I would not have kissed you. (Using translation from Aḥmad 226)
أَنَّهُ جَاءَ لِلْحَجَرِ فَقَبَّلَهُ وَقَالَ «إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ مَا تَنْفَعُ وَمَا تَضُرُّ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ»
✧ That [ʿUmar] came to the [Black] Stone and kissed it, and said: "I know that you are a stone, you do not benefit nor harm, and were it not that I saw the Messenger of Allah ﷺ kissing you, I would not have kissed you."
قَالَ لِيَ النَّبِيُّ ﷺ «كَيْفَ صَنَعْتَ فِي اسْتِلَامِ الْحَجَرِ؟ » فَقُلْتُ اسْتَلَمْتُ وَتَرَكْتُ قَالَ ﷺ «أَصَبْتَ»
✧ The Prophet ﷺ said to me, "What did you do regarding touching the Stone?" I said, "I touched it and left it." He ﷺ said, "You did right."
Sahih Ibn Hibban 3824No grade recorded
«أَنَّهُ اسْتَلَمَ الْحَجَرَ ثُمَّ قَبَّلَ يَدَهُ وَقَالَ مَا تَرَكْتُهُ مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُقَبِّلُهُ»
✧ That he touched the Stone, then kissed his hand and said, "I have not left it since I saw the Messenger of Allah ﷺ kissing it."
Sahih Ibn Hibban 3825No grade recorded
طَافَ النَّبِيُّ ﷺ عَلَى رَاحِلَتِهِ فَإِذَا أَتَيْنَا إِلَى الرُّكْنِ أَشَارَ إِلَيْهِ
✧ The Prophet ﷺ performed tawaf on his mount, and when we came to the Corner he pointed to it.
سَمِعْتُ النَّبِيَّ ﷺ وَهُوَ يَقُولُ بَيْنَ الرُّكْنِ وَالْحَجَرِ «رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ»
✧ I heard the Prophet ﷺ say between the Corner and the Stone: "Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire."
«لَمْ أَرَ رَسُولَ اللَّهِ ﷺ يَمْسَحُ مِنَ الْبَيْتِ إِلَّا الرُّكْنَيْنِ الْيَمَانِيَّيْنِ»
Ibn ‘Umar said I have not seen the Apostle of Allaah ﷺ touching anything in the House (the Ka’bah) but the two Yamani corners. (Using translation from Abū Dāʾūd 1874)
«طَافَ رَسُولُ اللَّهِ ﷺ عَلَى رَاحِلَتِهِ الْقَصْوَاءِ يَوْمَ الْفَتْحِ وَاسْتَلَمَ الرُّكْنَ بِمِحْجَنِهِ وَمَا وَجَدَ لَهَا مُنَاخًا فِي الْمَسْجِدِ حَتَّى أُخْرِجَتْ إِلَى بَطْنِ الْوَادِي فَأُنِيخَتْ ثُمَّ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ » أَمَا بَعْدَ أَيُّهَا النَّاسُ فَإِنَّ اللَّهَ قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ يَا أَيُّهَا النَّاسُ إِنَّمَا النَّاسُ رَجُلَانِ بَرٌّ تَقِيٌّ كَرِيمٌ عَلَى رَبِّهِ وَفَاجِرٌ شَقِيٌّ هَيِّنٌ عَلَى رَبِّهِ « ثُمَّ تَلَا {يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا} حَتَّى قَرَأَ الْآيَةَ ثُمَّ قَالَ » أَقُولُ هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ
✧ The Messenger of Allah ﷺ performed tawaf on his she-camel al-Qaswa' on the Day of the Conquest, and touched the Corner with his staff, and he did not find a place for her to kneel in the mosque until she was taken out to the bottom of the valley and made to kneel. Then he praised Allah and extolled Him, then said: "Now then, O people, Allah has removed from you the arrogance of the Jahiliyyah. O people, people are but two kinds: a righteous, God-fearing man, honored by his Lord, and a wicked, wretched man, insignificant to his Lord." Then he recited: "O people, We created you from a male and a female and made you peoples and tribes that you may know one another" until he read the verse, then said: "I say this and I ask Allah's forgiveness for me and for you."
«أَنَّ رَسُولَ اللَّهِ ﷺ طَافَ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ»
✧ The Messenger of Allah ﷺ performed tawaf around the House on his mount, touching the Corner with a staff.
شَكَوْتُ إِلَى رَسُولِ اللَّهِ ﷺ أَنِّي شَاكِيَةٌ فَقَالَ «طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ» قَالَتْ فَفَعَلْتُ
✧ I complained to the Messenger of Allah ﷺ that I was ill. He said: "Perform tawaf behind the people while riding." She said: So I did so.
Sahih Ibn Hibban 3831No grade recorded
«أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ وَهُوَ يَطُوفُ بِالْكَعْبَةِ بِإِنْسَانٍ يَقُودُ إِنْسَانًا بِخِزَامَةٍ فِي أَنْفِهِ فَقَطَعَهُ النَّبِيُّ ﷺ بِيَدِهِ ثُمَّ أَمَرَهُ أَنْ يَقُودَهُ بِيَدِهِ»
✧ The Messenger of Allah ﷺ passed while performing tawaf around the Kaaba and came upon a man leading another man by a nose ring in his nose; the Prophet ﷺ cut it with his hand and then ordered him to lead him by his hand.
«أَنَّ النَّبِيَّ ﷺ مَرَّ وَهُوَ يَطُوفُ بِالْكَعْبَةِ بِإِنْسَانٍ قَدْ رَبَطَ يَدَهُ بِإِنْسَانٍ آخَرَ بِسَيْرٍ أَوْ بِخَيْطٍ أَوْ بِشَيْءٍ غَيْرِ ذَلِكَ فَقَطَعَهُ النَّبِيُّ ﷺ ثُمَ قَالَ » قَدَّهُ بِيَدِهِ
✧ The Prophet ﷺ passed while performing tawaf around the Kaaba and came upon a man who had tied his hand to another man with a strap or a string or something else; the Prophet ﷺ cut it and said: "Lead him by his hand."
شَكَوْتُ إِلَى رَسُولِ اللَّهِ ﷺ أَنِّي أَشْتَكِي فَقَالَ ﷺ «طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ» قَالَتْ فَطُفْتُ وَرَسُولُ اللَّهِ ﷺ حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ وَهُوَ يَقْرَأُ بِ الطُّورِ وَكِتَابٍ مَسْطُورٍ
✧ I complained to the Messenger of Allah ﷺ that I was in pain. He ﷺ said: "Perform tawaf behind the people while riding." She said: I performed tawaf while the Messenger of Allah ﷺ was praying beside the House and reciting "By Mount Sinai and a written Book."
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لَا نَنْوِي إِلَّا الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «مَا لَكِ أَنَفِسْتِ؟ » فَقُلْتُ نَعَمْ فَقَالَ «هَذَا أَمَرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ» وَضَحَّى رَسُولُ اللَّهِ ﷺ عَنْ نِسَائِهِ الْبَقَرَ
✧ We set out with the Messenger of Allah ﷺ intending only Hajj. When we were at Sarif, I menstruated. The Messenger of Allah ﷺ came to me while I was crying and said, "What is the matter with you? Have you started your period?" I said, "Yes." He said, "This is a matter which Allah has decreed for the daughters of Adam, so perform whatever the pilgrim performs except that you do not perform tawaf around the House." And the Messenger of Allah ﷺ sacrificed cows on behalf of his wives.
قَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ لَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «افْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي»
✧ I arrived in Makkah while I was menstruating, and I had not performed Tawaf of the House or between al-Safa and al-Marwa. I complained about that to the Messenger of Allah ﷺ, and he said: “Do what the pilgrim does, except that you should not perform Tawaf of the House until you become pure.”
«الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَحَلَّ فِيهِ الْمَنْطِقَ فَمَنْ نَطَقَ فَلَا يَنْطِقُ إِلَّا بِخَيْرٍ»
✧ “Tawaf around the House is a prayer, except that Allah has permitted speech in it. So whoever speaks, let him speak only good.”
«أَنَّ النَّبِيَّ ﷺ شَرِبَ مَاءً فِي الطَّوَافِ»
✧ “The Prophet ﷺ drank water during Tawaf.”
«سَقَيْتُ رَسُولَ اللَّهِ ﷺ مِنْ مَاءِ زَمْزَمَ فَشَرِبَهُ وَهُوَ قَائِمٌ»
✧ “I gave the Messenger of Allah ﷺ water from Zamzam, and he drank it while standing.”
«أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَعَلَى رَأْسِهِ الْمِغْفَرُ»
✧ The Prophet ﷺ entered Makkah with a helmet on his head.
سَأَلْتُ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ فَقُلْتُ لَهَا أَرَأَيْتِ قَوْلَ اللَّهِ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} إِلَى آخِرِ الْآيَةِ فَقُلْتُ لِعَائِشَةَ فَوَاللَّهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَلَّا يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَالَتْ عَائِشَةُ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ الْآيَةَ لَوْ كَانَتْ عَلَى مَا أَوَّلْتُهَا عَلَيْهِ كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا وَلَكِنَّهَا إِنَّمَا أُنْزِلَتْ فِي الْأَنْصَارِ قَبْلَ أَنْ يُسْلِمُوا كَانُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ وَكَانَ مَنْ أَهَلَّ لَهَا يَتَحَرَّجُ أَنْ يَطَّوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا أَسْلَمُوا سَأَلُوا رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ وَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَتَحَرَّجُ أَنَّ نَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} قَالَتْ عَائِشَةُ ثُمَّ قَدْ سَنَّ رَسُولُ اللَّهِ ﷺ الطَّوَافَ بِهِمَا فَلَيْسَ لِأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بِهِمَا
✧ I asked ‘A’ishah, the wife of the Prophet ﷺ, and said to her: “Have you considered the saying of Allah: ‘Indeed, al-Safa and al-Marwa are among the rites of Allah’ until the end of the verse? By Allah, there is no blame upon anyone not to go between al-Safa and al-Marwa.” ‘A’ishah said: “How bad is what you have said, O son of my sister! If this verse were as you have interpreted it, it would have been: ‘there is no blame upon him not to go between them.’ But it was revealed concerning the Ansar before they embraced Islam. They used to declare the talbiyah for Manat, the false deity whom they used to worship at al-Mushallal, and whoever declared the talbiyah for her used to consider it sinful to go between al-Safa and al-Marwa. When they embraced Islam, they asked the Messenger of Allah ﷺ about that and said: ‘O Messenger of Allah, we used to consider it sinful to go between al-Safa and al-Marwa.’ Then Allah revealed: ‘Indeed, al-Safa and al-Marwa are among the rites of Allah; so whoever performs Hajj of the House or ‘Umrah, there is no blame upon him to go between them.’” ‘A’ishah said: “Then the Messenger of Allah ﷺ established the Sunnah of going between them, so it is not for anyone to abandon going between them.”
قُلْتُ لِابْنِ عَبَّاسٍ إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ رَمَلَ وَأَنَّهُ سُنَّةٌ فَقَالَ كَذَبُوا وَصَدَقُوا «إِنَّ رَسُولَ اللَّهِ ﷺ لَمَّا دَخَلَ مَكَّةَ وَالْمُشْرِكُونَ عَلَى قُعَيْقِعَانَ فَتَحَدَّثُوا أَنَّ مُحَمَّدًا ﷺ وَأَصْحَابَهُ هَزْلَى فَرَمَلَ رَسُولُ اللَّهِ ﷺ وَأَمَرَ أَصْحَابَهُ فَرَمَلُوا وَلَيْسَتْ بِسُنَّةٍ»
✧ I said to Ibn ‘Abbas: “Your people claim that the Messenger of Allah ﷺ did ramal and that it is a Sunnah.” He said: “They have lied and they have spoken truth. When the Messenger of Allah ﷺ entered Makkah, the polytheists were on Qu‘ayqi‘an, and they said that Muhammad ﷺ and his companions were weakened. So the Messenger of Allah ﷺ did ramal and commanded his companions, and they did ramal, but it is not a Sunnah.”
كَانَ إِذَا وَقَفَ عَلَى الصَّفَا يُكَبِّرُ ثَلَاثًا وَيَقُولُ «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ» يَصْنَعُ ذَلِكَ ثَلَاثَ مَرَّاتٍ وَيَدْعُو وَيَصْنَعُ عَلَى الْمَرْوَةِ مِثْلَ ذَلِكَ
✧ “When he stood upon al-Safa, he would say the takbir three times and say: ‘There is no god but Allah alone, with no partner; His is the dominion and His is the praise, and He is over all things powerful.’ He would do that three times, then supplicate, and he would do the same upon al-Marwa.”
اعْتَمَرَ رَسُولُ اللَّهِ ﷺ فَطَافَ بِالْبَيْتِ ثُمَّ خَرَجَ فَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَنَحْنُ نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ أَنْ يَرْمِيَهُ أَحَدٌ أَوْ يُصِيبُهُ بِشَيْءٍ قَالَ فَسَمِعْتُهُ يَدْعُو عَلَى الْأَحْزَابِ يَقُولُ «اللَّهُمَّ اهْزِمْهُمُ وَزَلْزِلْهُمْ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الْأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ»
✧ “The Messenger of Allah ﷺ performed ‘Umrah and did Tawaf of the House, then went out and did Sa‘i between al-Safa and al-Marwa, while we were shielding him from the people of Makkah lest anyone shoot him or strike him with something.” He said: “I heard him supplicating against the confederates, saying: ‘O Allah, defeat them and shake them, O Sender down of the Book, Swift in reckoning; defeat the confederates. O Allah, defeat them.’”
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ يَوْمَ الْأَحْزَابِ «اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمْهُمْ وَزَلْزِلْهُمْ»
✧ I heard the Prophet ﷺ say on the day of the confederates: “O Allah, Sender down of the Book, Swift in reckoning, defeat them and shake them.”
قُلْتُ لِابْنِ عَبَّاسٍ أَرَأَيْتَ هَذَا الرَّمَلَ بِالْبَيْتِ ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعَةَ أَطْوَافٍ أَسُنَّةٌ هُوَ؟ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سَنَةٌ فَقَالَ صَدَقُوا وَكَذَبُوا قُلْتُ مَا قَوْلُكَ صَدَقُوا وَكَذَبُوا؟ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَدِمَ مَكَّةَ فَقَالَ الْمُشْرِكُونَ إِنَّ مُحَمَّدًا وَأَصْحَابَهُ لَا يَسْتَطِيعُونَ أَنْ يَطُوفُوا بِالْبَيْتِ مِنَ الْهُزَالِ قَالَ وَكَانُوا يَحْسُدُونَهُ قَالَ فَأَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يَرْمُلُوا ثَلَاثًا وَيَمْشُوا أَرْبَعًا قَالَ فَقُلْتُ لَهُ
✧ I said to Ibn ‘Abbas: “Have you considered this ramal at the House for three circuits and walking for four circuits? Is it a Sunnah? For your people claim that it is a Sunnah.” He said: “They have spoken truth and they have lied.” I said: “What do you mean by ‘They have spoken truth and they have lied’?” He said: “The Messenger of Allah ﷺ came to Makkah, and the polytheists said: ‘Muhammad and his companions are unable to circumambulate the House due to weakness.’” He said: “And they used to envy him.” He said: “So the Messenger of Allah ﷺ commanded them to do ramal for three circuits and walk for four.” He said: “So I said to him...”
قُلْتُ لِعَائِشَةَ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتَ قَوْلَ اللَّهِ جَلَّ وَعَلَا {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} فَمَا أَرَى عَلَى أَحَدٍ شَيْئًا أَنْ لَا يَطُوفَ بِهِمَا قَالَتْ عَائِشَةُ كَلَّا لَوْ كَانَتْ كَمَا تَقُولُ كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا إِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ فِي الْأَنْصَارِ كَانُوا يُهِلُّونَ لِمَنَاةَ وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا جَاءَ الْإِسْلَامُ سَأَلُوا رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ}
✧ I said to ‘A’ishah, when I was then young in age: “Have you considered the saying of Allah, mighty and sublime: ‘Indeed, al-Safa and al-Marwa are among the rites of Allah; so whoever performs Hajj of the House or ‘Umrah, there is no blame upon him to go between them’? I do not see anything upon anyone if he does not go between them.” ‘A’ishah said: “No, if it were as you say, it would have been: ‘there is no blame upon him not to go between them.’ This verse was revealed concerning the Ansar. They used to declare the talbiyah for Manat, and Manat was opposite Qudayd, and they used to consider it sinful to go between al-Safa and al-Marwa. When Islam came, they asked the Messenger of Allah ﷺ about that, and Allah revealed: ‘Indeed, al-Safa and al-Marwa are among the rites of Allah; so whoever performs Hajj of the House or ‘Umrah, there is no blame upon him to go between them. And whoever does good voluntarily, then indeed Allah is Appreciative and Knowing.’”
Sahih Ibn Hibban 3847No grade recorded
أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ ﷺ؟ فَقَالَ « كَانَ يُهِلُّ الْمُهِلُّ بِمِنًى فَلَا يُنْكِرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ فَلَا يُنْكِرُ عَلَيْهِ»
✧ that he asked Anas b. Malik, while they were both going in the morning from Mina to Arafat: How did you use to act on this day with the Messenger of Allah ﷺ? He said: "The one who uttered the talbiyah at Mina would do so, and he would not object to him; and the one who said Allahu Akbar would do so, and he would not object to him."
سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَخْبِرْنِي عَنْ شَيْءٍ عَقَلْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ؟ قَالَ «بِمِنًى» قَالَ قُلْتُ فَأَيْنَ صَلَّى الظُّهْرَ يَوْمَ النَّفْرِ؟ قَالَ «بِالْأَبْطَحِ»
✧ I asked Anas b. Malik: “Inform me about something you observed from the Messenger of Allah ﷺ: Where did he pray Zuhr on the Day of Tarwiyah?” He said: “At Mina.” He said: “I said: ‘Where did he pray Zuhr on the Day of Nafr?’” He said: “At al-Abtah.”
Sahih Ibn Hibban 3849No grade recorded
أَضْلَلْتُ بَعِيرًا لِي فَذَهَبْتُ أَطْلُبُهُ بِعَرَفَةَ «فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ بِعَرَفَةَ وَاقِفًا مَعَ النَّاسِ فَقُلْتُ وَاللَّهِ إِنَّ هَذَا لَمِنَ الْحُمْسِ فَمَا شَأْنُهُ وَاقِفًا هَاهُنَا»
✧ "I lost my camel, so I went to search for it in Arafah. I saw the Messenger of Allah ﷺ standing with the people in Arafah, so I said, 'By Allah, this is from the blessings, so what is the reason for him standing here?'"
أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ بِجَمْعٍ فَقُلْتُ هَلْ عَلَيَّ مِنْ حَجٍّ؟ قَالَ «مَنْ شَهِدَ مَعَنَا هَذَا الْمَوْقِفَ حَتَّى يُفِيضَ وَقَدْ أَفَاضَ قَبْلَ ذَلِكَ مِنْ عَرَفَاتٍ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ»
✧ I came to the Messenger of Allah ﷺ while he was at Muzdalifah, and I said: Is there any Hajj due upon me? He said: "Whoever attends this standing place with us until he departs, and he had already departed from Arafat before that, by night or by day, his Hajj is complete and he has fulfilled his duties."
رَأَيْتُ النَّبِيَّ ﷺ وَهُوَ وَاقِفٌ بِالْمُزْدَلِفَةِ فَقَالَ «مَنْ صَلَّى صَلَاتَنَا هَذِهِ ثُمَّ أَقَامَ مَعَنَا وَقَدْ وَقَفَ قَبْلَ ذَلِكَ بِعَرَفَةَ لَيْلًا أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ»
✧ I saw the Prophet ﷺ standing at Muzdalifah, and he said: "Whoever prays this prayer of ours, then stays with us, and he had already stood at Arafat before that, by night or by day, his Hajj is complete."
«إِنَّ اللَّهَ يُبَاهِي بِأَهْلِ عَرَفَاتٍ مَلَائِكَةَ أَهْلِ السَّمَاءِ فَيَقُولُ انْظُرُوا إِلَى عِبَادِي هَؤُلَاءِ جَاءُونِي شُعْثًا غُبْرًا»
✧ "Indeed Allah boasts to the angels of the inhabitants of the heaven about the people of Arafat, saying: Look at My servants, they have come to Me disheveled and dusty."
«مَا مِنْ أَيَّامٍ أَفْضَلُ عِنْدَ اللَّهِ مِنْ أَيَّامِ عَشْرِ ذِي الْحِجَّةِ» قَالَ فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، هُنَّ أَفْضَلُ أَمْ عِدَّتُهُنَّ جِهَادًا فِي سَبِيلِ اللَّهِ؟ قَالَ: «هُنَّ أَفْضَلُ مِنْ عِدَّتِهِنَّ جِهَادًا فِي سَبِيلِ اللَّهِ،» «وَمَا مِنْ يوْمٍ أَفْضَلُ عِنْدَ اللَّهِ مِنْ يوْمِ عَرَفَةَ يَنْزِلُ اللَّهُ إِلَى السَّمَاءِ الدُّنْيَا فَيُبَاهِي بِأَهْلِ الْأَرْضِ أَهْلَ السَّمَاءِ فَيَقُولُ انْظُرُوا إِلَى عِبَادِي شُعْثًا غُبْرًا ضَاحِينَ جَاءُوا مِنْ كُلِّ فَجٍّ عَمِيقٍ يَرْجُونَ رَحْمَتِي وَلَمْ يَرَوْا عَذَابِي فَلَمْ يُرَ يَوْمٌ أَكْثَرُ عِتْقًا مِنَ النَّارِ مِنْ يوْمِ عَرَفَةَ»
✧ "There are no days better in the sight of Allah than the ten days of Dhu al-Hijjah." A man said: "O Messenger of Allah, are they better or an equivalent number of days spent in jihad in the path of Allah?" He said: "They are better than an equivalent number of days spent in jihad in the path of Allah." "And there is no day better in the sight of Allah than the Day of Arafah. Allah descends to the lowest heaven and boasts to the inhabitants of the earth about the inhabitants of the heaven, saying: Look at My servants, disheveled, dusty, and sun-scorched, coming from every deep mountain pass, hoping for My mercy and not having seen My punishment. And no day is seen with more people freed from the Fire than the Day of Arafah."
«كُلُّ عَرَفَاتٍ مَوْقِفٌ وَارْفَعُوا عَنْ عُرَنَةَ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ وَارْفَعُوا عَنْ مُحَسِّرٍ فَكُلُّ فِجَاجِ مِنًى مَنْحَرٌ وَفِي كُلِّ أَيَّامِ التَّشْرِيقِ ذَبَحٌ»
✧ "All of Arafat is a standing place, but keep away from Urana. All of Muzdalifah is a standing place, but keep away from Muhassir. All the passes of Mina are places of sacrifice, and on all the days of Tashriq, sacrifice is permitted."
Sahih Ibn Hibban 3855No grade recorded
أَنَّهُ كَانَ رَدِيفُ رَسُولِ اللَّهِ ﷺ فَوَقَفَ يُهَلِّلُ وَيُكَبِّرُ اللَّهَ وَيَدْعُوهُ فَلَمَّا نَفَرَ دَفَعَ النَّاسُ فَصَاحَ «عَلَيْكُمُ السَّكِينَةَ» فَلَمَّا بَلَغَ الشِّعْبَ إِهْرَاقَ الْمَاءَ وَتَوَضَّأَ ثُمَّ رَكِبَ فَلَمَّا قَدِمَ الْمُزْدَلِفَةَ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فَلَمَّا صَلَّى الصُّبْحَ وَقَفَ فَلَمَّا نَفَرَ دَفَعَ النَّاسَ فَقَالَ حِينَ دَفَعُوا «عَلَيْكُمُ السَّكِينَةَ» وَهُوَ كَافٌّ رَاحِلَتَهُ حَتَّى إِذَا دَخَلَ بَطْنَ مِنًى قَالَ «عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي يُرْمَى بِهِ الْجَمْرَةَ» وَهُوَ فِي ذَلِكَ يُهِلُّ حَتَّى رَمَى الْجَمْرَةَ
✧ that he was riding behind the Messenger of Allah ﷺ, and he stood saying tahlil, takbir, and supplicating. When he departed, the people pressed forward, and he called out: "Keep calm!" When he reached the mountain pass, he urinated and performed wudu, then mounted. When he arrived at Muzdalifah, he combined Maghrib and Isha. When he prayed Fajr, he stood. When he departed, the people pressed forward, and he said as they moved: "Keep calm!" He was holding back his mount until he entered the interior of Mina, then he said: "Use small pebbles like those thrown at the Jamrah." He was still reciting the talbiyah until he threw the pebbles at the Jamrah.
«كَانَتْ قُرَيْشُ قُطَّانَ الْبَيْتِ وَكَانُوا يُفِيضُونَ مِنْ مِنًى وَكَانَ النَّاسُ يُفِيضُونَ مِنْ عَرَفَاتٍ فَأَنْزَلَ اللَّهُ {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ} »
✧ "Quraysh used to be in charge of the Kaaba, and they used to overflow from Mina, while the people overflowed from Arafat. Then Allah revealed, 'Then depart from where [all] the people depart'."
دَفَعَ رَسُولُ اللَّهِ ﷺ مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوضُوءَ فَقُلْتُ لَهُ الصَّلَاةَ يَا رَسُولَ اللَّهِ قَالَ «الصَّلَاةُ أَمَامَكَ» فَرَكِبَ فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوضُوءَ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ثُمَّ أُقِيمَتِ الْعِشَاءُ فَصَلَّاهُمَا وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا
✧ The Messenger of Allah ﷺ departed from Arafat until when he was at the mountain pass, he dismounted and urinated, then performed wudu, but did not complete the wudu. I said to him: "The prayer, O Messenger of Allah?" He said: "The prayer is ahead of you." He mounted, and when he came to Muzdalifah, he dismounted and performed wudu, completing the wudu. Then the iqamah was given, and he prayed Maghrib. Then each person made his camel kneel at his own campsite. Then the iqamah was given for Isha, and he prayed both, and he did not pray anything between them.
Sahih Ibn Hibban 3858No grade recorded
«أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا»
✧ "that he prayed with the Messenger of Allah ﷺ during the Farewell Pilgrimage, Maghrib and Isha combined at Muzdalifah."
«صَلَّى بِنَا ابْنُ عُمَرَ بِجَمْعِ الْمَغْرِبِ ثَلَاثًا فَلَمَّا سَلَّمَ قَامَ فَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ وَحَدَّثَ أَنَّ النَّبِيَّ ﷺ صَلَّى بِهِمْ فِي ذَلِكَ الْمَكَانِ مِثْلَ ذَلِكَ»
✧ "Ibn Umar prayed the Maghrib prayer with us at Muzdalifah, three rak'ahs. When he said the salam, he stood and prayed Isha, two rak'ahs. And he narrated that the Prophet ﷺ prayed with them in that place the same as that."
«كَانَ أَهْلُ الْجَاهِلِيَّةِ لَا يُفِيضُونَ حَتَّى يَرَوَا الشَّمْسَ عَلَى ثَبِيرٍ فَخَالَفَهُمُ النَّبِيُّ ﷺ فَدَفَعَ قَبْلَ طُلُوعِ الشَّمْسِ»
✧ "The people of the pre-Islamic era would not depart until they saw the sun on Thabir, but the Prophet ﷺ differed from them and departed before sunrise."
Sahih Ibn Hibban 3861No grade recorded
«اسْتَأْذَنَتْ سَوْدَةُ النَّبِيِّ ﷺ أَنْ تَتَقَدَّمَ مِنْ جَمْعٍ وَكَانَتِ امْرَأَةً ثَقِيلَةً ثَبِطَةً فَأَذِنَ لَهَا وَوَدِدْتُ أَنِّي اسْتَأْذَنْتُهُ»
✧ "Sawdah asked permission of the Prophet ﷺ to proceed ahead from Muzdalifah, and she was a heavy, slow woman, so he permitted her. And I wished that I had asked his permission."
«بَعَثَنِي رَسُولُ اللَّهِ ﷺ فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ»
✧ The Messenger of Allah ﷺ sent me with the heavy baggage from Jamʿ at night.
«بَعَثَنِي رَسُولُ اللَّهِ ﷺ مِنْ جَمْعٍ بِلَيْلٍ»
✧ I heard Ibn Abbas saying, "The Messenger of Allah ﷺ sent me on a mission at night."
لَوَدِدْتُ أَنِّي كُنْتُ اسْتَأْذَنْتُ رَسُولَ اللَّهِ ﷺ كَمَا اسْتَأْذَنَتْ سَوْدَةُ فَأُصَلِّيَ الصُّبْحَ بِمِنًى وَأَرْمِي الْجَمْرَةَ قَبْلَ أَنْ يَأْتِيَ النَّاسُ فَقُلْتُ لِعَائِشَةَ وَكَانَتْ سَوْدَةُ اسْتَأْذَنَتْهُ قَالَتْ «نَعَمْ إِنَّهَا كَانَتِ امْرَأَةً ثَقِيلَةً ثَبِطَةً فَاسْتَأْذَنَتْ رَسُولَ اللَّهِ ﷺ فَأَذِنَ لَهَا»
✧ “I wish I had sought permission from the Messenger of Allah ﷺ as Sawdah sought permission, so that I could pray the morning prayer at Mina and throw the Jamrah before the people came.” I said to ʿĀʾishah, “Did Sawdah seek his permission?” She said, “Yes, indeed she was a heavy, slow-moving woman, so she sought permission from the Messenger of Allah ﷺ and he granted it to her.”
«كُنَّا مِمَّنْ قَدَّمَ رَسُولُ اللَّهِ ﷺ فِي ضَعَفَةِ أَهْلِهِ لَيْلَةَ الْمُزْدَلِفَةِ»
✧ We were among those whom the Messenger of Allah ﷺ sent ahead among the weak members of his family on the night of Muzdalifah.
«كَانَتْ سَوْدَةُ امْرَأَةً ضَخْمَةً ثَبِطَةً فَاسْتَأْذَنَتْ رَسُولَ اللَّهِ ﷺ أَنْ تُفِيضَ مِنْ جَمْعٍ بِلَيْلٍ فَأَذِنَ لَهَا رَسُولُ اللَّهِ ﷺ» وَكَانَتْ عَائِشَةُ تَقُولُ «وَدِدْتُ أَنِّي كُنْتُ اسْتَأْذَنْتُ رَسُولَ اللَّهِ ﷺ كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ»
✧ Sawdah was a large, slow-moving woman. She sought permission from the Messenger of Allah ﷺ to depart from Jamʿ at night, and the Messenger of Allah ﷺ granted it to her.” And ʿĀʾishah used to say, “I wish I had sought permission from the Messenger of Allah ﷺ as Sawdah sought permission from him.”
Sahih Ibn Hibban 3867No grade recorded
«كَانَ أَبِي يُقَدِّمُ ضَعَفَةَ أَهْلِهِ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى وَيَذْكُرُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُهُ»
✧ My father used to send ahead the weak members of his family from Muzdalifah to Mina, and he would mention that the Messenger of Allah ﷺ used to do that.
ذَكَرَ النَّبِيُّ ﷺ قَالَ وَقَفَ عَلَى بَعِيرِهِ وَأَمْسَكَ إِنْسَانٌ بِخِطَامِهِ أَوْ قَالَ بِزِمَامِهِ فَقَالَ «أَيُّ يَوْمٍ هَذَا؟ » فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ فَقَالَ «أَلَيْسَ يَوْمَ النَّحْرِ؟ » قُلْنَا بَلَى قَالَ «فَأَيُّ شَهْرٍ هَذَا؟ » فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ فَقَالَ «أَلَيْسَ بِذِي الْحِجَّةِ؟ » قُلْنَا بَلَى قَالَ «فَأَيُّ بَلَدٍ هَذَا؟ » فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ قَالَ «أَلَيْسَ الْبَلَدَ الْحَرَامِ» قُلْنَا بَلَى فَقَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا لِيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ فَإِنَّ الشَّاهِدَ يَبْلُغُ مَنْ هُوَ أَوْعَى لَهُ مِنْهُ»
✧ The Prophet ﷺ mentioned, he stood by his camel, and a person held its reins or, he said, its noseband, and he said, "What day is this?" We remained silent until we thought he would name it something other than its name. He said, "Is it not the Day of Sacrifice (Day of Nahr)?" We said, "Yes." He then said, "What month is this?" We remained silent until we thought he would name it something other than its name. He said, "Is it not Dhul-Hijjah?" We said, "Yes." He then said, "What town is this?" We remained silent until we thought he would name it something other than its name. He said, "Is it not the Sacred Town (al-Balad al-Haram)?" We said, "Yes." He then said, "Indeed, your blood, your property, and your honor are sacred to you, like the sanctity of this day of yours in this month of yours in this town of yours. Let those present convey it to those absent, for those who are absent may understand it better than those who are present."
قَدِمْنَا عَلَى رَسُولِ اللَّهِ ﷺ مِنَ الْمُزْدَلِفَةِ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ فَجَعَلَ يَلْطَحُ بِأَفْخَاذِنَا وَيَقُولُ «أُبَيْنِيَّ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ»
✧ We came to the Messenger of Allah ﷺ from Muzdalifah, the young boys of Banū ʿAbd al-Muṭṭalib, on small donkeys, and he began to pat our thighs and say, “My little sons, do not stone the Jamrah until the sun rises.”
رَمَى عَبْدُ اللَّهِ مِنْ بَطْنِ الْوَادِي فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ النَّاسَ يَرْمُونَهَا مِنْ فَوْقِهَا فَقَالَ «هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ»
✧ ʿAbd Allāh threw from the bottom of the valley. I said, “O Abū ʿAbd al-Raḥmān, the people throw it from above.” He said, “This, by the One besides whom there is no deity, is the standing place of the one upon whom Sūrat al-Baqarah was revealed.”
قَالَ رَسُولُ اللَّهِ ﷺ «غَدَاةَ الْعَقَبَةِ » وَهُوَ وَاقِفٌ عَلَى رَاحِلَتِهِ هَاتِ الْقُطْ لِي فَلَقَطْتُ لَهُ حَصَيَاتٍ وَهِيَ حَصَى الْخَذْفِ فَلَمَّا وَضَعْتُهُنَّ فِي يَدِهِ قَالَ «نَعَمْ بِأَمْثَالِ هَؤُلَاءِ بِأَمْثَالِ هَؤُلَاءِ وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ»
✧ The Messenger of Allah ﷺ said on the morning of ʿAqabah, while he was standing on his mount, “Bring me some pebbles.” So I picked up pebbles for him, which were pebbles for khudhaf. When I placed them in his hand, he said, “Yes, with the likes of these, with the likes of these. Beware of extremism in religion, for those before you were destroyed only by extremism in religion.”
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعَ «عَلَيْكُمْ بِالسَّكِينَةِ» وَهُوَ كَافٌّ نَاقَتَهُ حَتَّى أَوْضَعَ فِي وَادِي مُحَسِّرٍ وَهُوَ مِنْ مِنًى قَالَ «عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي تُرْمَى بِهَا الْجَمْرَةَ» قَالَ وَلَمْ يَزَلْ رَسُولُ اللَّهِ ﷺ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ
✧ The Messenger of Allah ﷺ said to the people on the evening of ʿArafah and the morning of Jamʿ when he departed, “Keep to tranquility,” while he was reining in his she-camel until he quickened the pace in the valley of Muḥassir, which is part of Mina. He said, “Keep to the pebbles for khudhaf with which the Jamrah is stoned.” He said, “And the Messenger of Allah ﷺ did not cease saying the talbiyah until he stoned the Jamrah.”
سَمِعْتُ الْحَجَّاجَ بْنَ يُوسُفَ قَالَ وَهُوَ عَلَى الْمِنْبَرِ «أَلِّفُوَا الْقُرْآنَ كَمَا أَلَّفَهُ جِبْرَائِيلُ السُّورَةُ الَّتِي يُذْكَرُ فِيهَا الْبَقَرَةُ السُّورَةُ الَّتِي يُذْكَرُ فِيهَا آلُ عِمْرَانَ السُّورَةُ الَّتِي يُذْكَرُ فِيهَا النِّسَاءُ» قَالَ الْأَعْمَشُ فَلَقِيتُ إِبْرَاهِيمَ النَّخَعِيَّ فَأَخْبَرْتُهُ فَسَبَّهُ ثُمَّ قَالَ إِبْرَاهِيمُ
✧ I heard al-Ḥajjāj ibn Yūsuf say while he was on the pulpit, “Arrange the Qurʾān as Jibrāʾīl arranged it: the surah in which the cow (al-Baqarah) is mentioned, the surah in which the family of ʿImrān (Āl ʿImrān) is mentioned, the surah in which the women (al-Nisāʾ) is mentioned.” Al-Aʿmash said: I met Ibrāhīm al-Nakhaʿī and told him, and he cursed him. Then Ibrāhīm said:
«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ النَّاسَ يَوْمَ عِيدٍ عَلَى نَاقَةٍ لَهُ خَرْمَاءَ وَحَبَشِيٌّ مُمْسِكٌ بِخِطَامِهَا»
✧ I saw the Messenger of Allah ﷺ addressing the people on the day of Eid on a she-camel of his with a slit ear, while an Abyssinian was holding its halter.
«أَبْصَرْتُ رَسُولَ اللَّهِ ﷺ وَأَبِي وَأَنَا مُرْدِفٌ وَرَاءَهُ عَلَى جَمَلٍ وَأَنَا صَبِيٌّ صَغِيرٌ فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ النَّاسَ عَلَى نَاقَتِهِ الْعَضْبَاءِ بِمِنًى»
✧ "I saw the Messenger of Allah ﷺ while my father was riding behind him on a camel, and I was a young boy. I saw the Messenger of Allah ﷺ addressing the people on his she-camel al-ʿAḍbāʾ at Minā."
أَفَاضَ رَسُولُ اللَّهِ ﷺ حِينَ صَلَّى الظُّهْرَ ثُمَّ رَجَعَ إِلَى مِنًى فَأَقَامَ بِهَا أَيَّامَ التَّشْرِيقِ الثَّلَاثَ يَرْمِي الْجِمَارَ حَتَّى تَزَولَ الشَّمْسُ بِسَبْعِ حَصَيَاتٍ كُلَّ جَمْرَةٍ وَيُكَبِّرُ مَعَ كُلِّ حَصَاةٍ تَكْبِيرَةً يَقِفُ عِنْدَ الْأُولَى وَعِنْدَ الْوُسْطَى بِبَطْنِ الْوَادِي فَيُطِيلُ الْمَقَامَ وَيَنْصَرِفُ إِذَا رَمَى الْكُبْرَى وَلَا يَقِفُ عِنْدَهَا وَكَانَتِ الْجِمَارُ مِنْ آثَارِ إِبْرَاهِيمَ صَلَوَاتُ اللَّهِ عَلَيْهِ
✧ The Messenger of Allah ﷺ departed after he prayed Zuhr, then returned to Mina and stayed there during the three days of Tashrīq, stoning the Jamrahs after the sun had passed its zenith, with seven pebbles at each Jamrah, saying takbīr with each pebble. He would stand at the first Jamrah and at the middle one in the bottom of the valley, prolonging the stay, and he would depart when he threw at the largest one without standing at it. The Jamrahs were from the traces of Ibrāhīm ﷺ.
وَقَفَ رَسُولُ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ بِمِنًى لِلنَّاسِ يَسْأَلُونَهُ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَذْبَحَ فَقَالَ رَسُولُ اللَّهِ ﷺ «اذْبَحْ وَلَا حَرَجَ» فَجَاءَهُ رَجُلٌ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ فَقَالَ «ارْمِ وَلَا حَرَجَ» فَمَا سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ شَيْءٍ قُدِّمَ وَلَا أُخِّرَ إِلَّا قَالَ «افْعَلْ وَلَا حَرَجَ»
✧ The Messenger of Allah ﷺ stood in Minā during the Farewell Pilgrimage for the people to ask him questions. A man came to him and said, "O Messenger of Allah, I was not aware, so I shaved before I slaughtered." The Messenger of Allah ﷺ said, "Slaughter, and there is no harm." Then another man came and said, "O Messenger of Allah, I was not aware, so I sacrificed before I stoned." He said, "Stone, and there is no harm." The Messenger of Allah ﷺ was not asked about anything that was done earlier or later except that he said, "Do it, and there is no harm."
أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللَّهِ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ فَقَالَ «ارْمِ وَلَا حَرَجَ» فَقَالَ آخَرُ يَا رَسُولَ اللَّهِ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ «اذْبَحْ وَلَا حَرَجَ» فَقَالَ آخَرُ طُفْتُ قَبْلَ أَنْ أَرْمِيَ يَا رَسُولَ اللَّهِ فَقَالَ «ارْمِ وَلَا حَرَجَ»
✧ A man said, "O Messenger of Allah, I slaughtered before I stoned." He said, "Stone, and there is no harm." Another said, "O Messenger of Allah, I shaved before I slaughtered." He said, "Slaughter, and there is no harm." Another said, "O Messenger of Allah, I circumambulated before I stoned." He said, "Stone, and there is no harm."
لَمَّا رَمَى رَسُولُ اللَّهِ ﷺ الْجَمْرَةَ وَنَحَرَ نُسُكَهُ نَاوَلَ الْحَلَّاقَ شِقَّهُ الْأَيْمَنَ فَحَلَقَهُ ثُمَّ نَاوَلَ أَبَا طَلْحَةَ الْأَنْصَارِيَّ فَأَعْطَاهُ إِيَّاهُ ثُمَّ نَاوَلَهُ الشِّقَّ الْأَيْسَرَ فَقَالَ «أَحْلِقْهُ» فَحَلَقَهُ فَأَعْطَاهُ أَبَا طَلْحَةَ وَقَالَ «اقْسِمْهُ بَيْنَ النَّاسِ»
✧ When the Messenger of Allah ﷺ threw the pebbles and sacrificed his offering, he handed the barber the right side of his head, and he shaved it. Then he handed it to Abū Ṭalḥa al-Anṣārī and gave it to him. Then he handed him the left side and said, "Shave it." He shaved it and gave it to Abū Ṭalḥa, and he said, "Distribute it among the people."
«اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ» قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ «اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ» قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ «وَالْمُقَصِّرِينَ»
✧ "O Allah, have mercy on those who shave their heads." They said, "And those who shorten, O Messenger of Allah." He said, "O Allah, have mercy on those who shave their heads." They said, "And those who shorten, O Messenger of Allah." He said, "And those who shorten."
أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ رَجُلٍ حَلَقَ قَبْلَ أَنْ يَذْبَحَ أَوْ ذَبَحَ قَبْلَ أَنْ يَرْمِيَ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَقُولُ «لَا حَرَجَ»
✧ "Indeed, the Prophet ﷺ was asked about a man who shaved before slaughtering or slaughtered before throwing, so the Messenger of Allah ﷺ said, 'There is no harm.'"
أَنَّهُ كَانَ يُفِيضُ يَوْمَ النَّحْرِ ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ بِمِنًى وَيُذْكَرُ أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ
✧ He used to depart on the Day of Sacrifice, then return and pray the noon prayer at Minā. It is mentioned that the Prophet ﷺ used to do that.
«أَنَّ رَسُولَ اللَّهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى»
✧ "The Messenger of Allah ﷺ departed on the Day of Sacrifice, then returned and prayed the noon prayer at Minā."
Sahih Ibn Hibban 3884No grade recorded
«أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَرَقَدَ رَقْدَةً بِمِنًى ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ»
✧ "That the Messenger of Allah ﷺ prayed the Dhuhr, Asr, Maghrib, and Isha prayers, then lay down to sleep in Mina. He then mounted his ride and headed towards the Kaaba, circumambulated it."
«أَنَّ رَسُولَ اللَّهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى»
✧ "The Messenger of Allah ﷺ departed on the Day of Sacrifice, then returned and prayed the noon prayer at Minā."
«طَيَّبْتُ رَسُولَ اللَّهِ ﷺ مِنْ مِنًى قَبْلَ أَنْ يَزُورَ الْبَيْتَ»
✧ "I perfumed the Messenger of Allah ﷺ at Minā before he visited the House."
«أَنَّهُ كَانَ يَرْمِي الْجَمْرَةَ الْأُولَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ يَتَقَدَّمُ فَيَقُومُ مُسْتَقْبِلًا الْقِبْلَةَ قِيَامًا طَوِيلًا فَيَدْعُو وَيَرْفَعُ يَدَيْهِ ثُمَّ يَرْمِي الْجَمْرَةَ ذَاتَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي وَلَا يَقِفُ عِنْدَهَا ثُمَّ يَنْصَرِفُ وَيَقُولُ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُ»
✧ "He used to throw the first Jamrah with seven pebbles, saying 'Allāhu Akbar' with each pebble. Then he would go forward and stand facing the qiblah for a long time, supplicating and raising his hands. Then he would throw the Jamrat al-ʿAqabah from the bottom of the valley and would not stop at it. Then he would leave and say: 'This is how I saw the Messenger of Allah ﷺ do it.'"
«أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا يَوْمًا وَيَدَعُوا يَوْمًا»
✧ "The Prophet ﷺ granted permission to the shepherds to stone one day and omit one day."
«أَنَّ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ اسْتَأْذَنَ رَسُولَ اللَّهِ ﷺ أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنَى مِنْ أَجْلِ سِقَايَتِهِ فَأَذِنَ لَهُ»
✧ "Al-Abbas b. Abd al-Muttalib asked the Messenger of Allah ﷺ for permission to spend the nights of Mina in Mecca for the sake of his watering (duty), and he permitted him."
«أَنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لِلْعَبَّاسِ أَنْ يَبِيتَ بِمَكَّةَ أَيَّامَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ»
✧ "The Messenger of Allah ﷺ granted a concession to al-Abbas to spend the nights of the days of Mina in Mecca for the sake of his watering (duty)."
«أَنَّ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ اسْتَأْذَنَ النَّبِيَّ ﷺ أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنَى مِنْ أَجْلِ سِقَايَتِهِ فَأَذِنَ لَهُ مِنْ أَجْلِ السِّقَايَةِ»
✧ "Al-Abbas b. Abd al-Muttalib asked the Prophet ﷺ for permission to spend the nights of Mina in Mecca for the sake of his watering (duty), and he permitted him for the sake of the watering."
«الْحَجُّ عَرَفَاتٌ فَمَنْ أَدْرَكَ عَرَفَةَ لَيْلَةَ جَمْعٍ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ أَيَّامُ مِنًى ثَلَاثَةُ أَيَّامٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ»
✧ "The Hajj is 'Arafat. Whoever reaches 'Arafat on the night of Jam' (Muzdalifah) before dawn breaks has caught (the Hajj). The days of Mina are three days. Whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him."
«كَانَ النَّبِيُّ ﷺ يُصَلِّي بِمِنًى رَكْعَتَيْنِ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ ثُمَّ صَلَّى عُثْمَانُ بَعْدَ أَرْبَعًا وَكَانَ ابْنُ عُمَرَ يُصَلِّي مَعَ الْإِمَامِ بِصَلَاتِهِ فَإِذَا صَلَّى وَحْدَهُ صَلَّى أَرْبَعًا»
✧ "The Prophet ﷺ used to pray two rak'ahs in Mina, and Abu Bakr, 'Umar, and 'Uthman (did likewise). Then 'Uthman later prayed four. Ibn 'Umar used to pray with the imam according to his prayer, but when he prayed alone he prayed four."
عُكَاظُ وَذُو الْمَجَازِ أَسْوَاقٌ كَانَتْ لَهُمْ فِي الْجَاهِلِيَّةِ فَلَمَّا جَاءَ اللَّهُ بِالْإِسْلَامِ كَأَنَّهُمْ تَأَثَّمُوا أَنْ يَتَّجِرُوا فِي الْحَجِّ فَسَأَلُوا رَسُولَ اللَّهِ ﷺ فَنَزَلَتْ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} فِي مَوَاسِمِ الْحَجِّ
✧ 'Ukaz and Dhu al-Majaz were markets they had in the Jahiliyyah. When Allah brought Islam, they felt sinful about trading during the Hajj, so they asked the Messenger of Allah ﷺ, and it was revealed: {There is no blame on you for seeking bounty from your Lord} during the seasons of the Hajj.
«رَمَى رَسُولُ اللَّهِ ﷺ الْجَمْرَةَ يَوْمَ النَّحْرِ ضَحَّى ثُمَّ رَمَى سَائِرَهُنَّ عِنْدَ الزَّوَالِ»
✧ "The Messenger of Allah ﷺ threw the Jamrah on the Day of Sacrifice in the forenoon, then threw the rest of them at the time of the sun's decline."
Sahih Ibn Hibban 3896No grade recorded
أَنَّ أَسْمَاءَ وَعَائِشَةَ كَانَتَا لَا تُحَصِّبَانِ قَالَتْ عَائِشَةُ «إِنَّمَا نَزَلَهُ رَسُولُ اللَّهِ ﷺ لِأَنَّهُ كَانَ أَسْمَحَ لِخُرُوجِهِ»
✧ Asma' and 'A'ishah did not stop at al-Muhassab. 'A'ishah said: "The Messenger of Allah ﷺ only halted there because it was easier for his departure."
Sahih Ibn Hibban 3895No grade recorded
أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كَانُوا يَنْزِلُونَ الْمُحَصَّبَ
✧ The Prophet ﷺ, Abu Bakr, 'Umar, and 'Uthman used to halt at al-Muhassab.
رَخَّصَ لِلْحَائِضِ أَنْ تَنْفِرَ إِذَا حَاضَتْ قَالَ وَسَمِعْتُ ابْنَ عُمَرَ يَقُولُ «إِنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لَهُنَّ»
✧ He granted a concession to the menstruating woman to depart when she menstruates. He said: And I heard Ibn 'Umar say: "The Messenger of Allah ﷺ granted them a concession."
«مَنْ حَجِّ الْبَيْتَ فَلْيَكُنْ آخِرَ عَهْدِهِ بِالْبَيْتِ إِلَّا الْحُيَّضَ رَخَّصَ لَهُنَّ رَسُولُ اللَّهِ ﷺ»
✧ "Whoever performs the Hajj to the House, let his last act be at the House, except for the menstruating women; the Messenger of Allah ﷺ granted them a concession."
قُلْتُ يَا رَسُولَ اللَّهِ مَا أَرَى صَفِيَّةَ إِلَّا حَابِسَتَنَا قَالَ «مَا شَأْنُهَا؟ » قُلْتُ حَاضَتْ قَالَ «أَمَا كَانَتْ طَافَتْ قَبْلَ ذَلِكَ؟ » قُلْتُ بَلَى وَلَكِنَّهَا حَاضَتْ قَالَ «فَلَا حَبْسَ عَلَيْهَا فَلْتَنْفِرْ»
✧ I said: O Messenger of Allah, I do not think Safiyyah will be anything but a source of delay for us. He said: "What is the matter with her?" I said: She has menstruated. He said: "Had she not performed the circumambulation before that?" I said: Yes, but she has menstruated. He said: "Then there is no delay for her; let her depart."
بَيْنَمَا أَنَا مَضْجِعَةٌ مَعَ رَسُولِ اللَّهِ ﷺ فِي الْخَمِيلَةِ إِذْ حِضْتُ فَانْسَلَلْتُ فَأَخَذْتُ ثِيَابَ حِيضَتِي فَقَالَ لِي رَسُولُ اللَّهِ ﷺ «أَنَفِسْتِ» قُلْتُ نَعَمْ فَدَعَانِي فَأَضْطَجَعْتُ مَعَهُ فِي الْخَمِيلَةِ
✧ While I was lying down with the Messenger of Allah ﷺ in the velvet cloth, I menstruated, so I slipped away and took my menstrual garments. The Messenger of Allah ﷺ said to me, "Have you got your period?" I said, "Yes." He called me, and I lay down with him in the velvet cloth.
أَنَّ صَفِيَّةَ بِنْتَ حُيَيٍّ زَوْجَ النَّبِيِّ ﷺ حَاضَتْ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «أَحَابِسَتُنَا هِيَ؟ » فَقِيلَ لَهُ إِنَّهَا قَدْ أَفَاضَتْ قَالَ «فَلَا إِذًا»
✧ Safiyyah bt. Huyayy, the wife of the Prophet ﷺ, menstruated. This was mentioned to the Messenger of Allah ﷺ, and he said, "Is she holding us back?" It was said to him, "She has already performed the ifadah." He said, "Then no."
حَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ بَعْدَمَا طَافَتْ قَالَتْ عَائِشَةُ فَذَكَرْتُ حَيْضَتَهَا لِرَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَحَابِسَتُنَا هِيَ» قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ كَانَتْ أَفَاضَتْ وَطَافَتْ بِالْبَيْتِ ثُمَّ حَاضَتْ بَعْدَ الْإِفَاضَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَلْتَنْفِرْ»
✧ Safiyyah bt. Huyayy menstruated after she had performed tawaf. A'ishah said: I mentioned her menstruation to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said, "Is she holding us back?" She said: I said, "O Messenger of Allah, she had performed the ifadah and circumambulated the House, then she menstruated after the ifadah." The Messenger of Allah ﷺ said, "Then let her depart."
يَا رَسُولَ اللَّهِ مَا أَرَى صَفِيَّةَ إِلَّا حَابِسَتَنَا قَالَ «وَمَا شَأْنُهَا؟ » قَالَتْ حَاضَتْ قَالَ «أَمَا كَانَتْ أَفَاضَتْ؟ » قُلْتُ بَلَى وَلَكِنَّهَا حَاضَتْ قَالَ «فَلَا حَبْسَ عَلَيْهَا فَلْتَنْفِرْ»
✧ "O Messenger of Allah, I think Safiyyah will hold us back." He said, "What is the matter with her?" She said, "She has menstruated." He said, "Had she not performed the ifadah?" I said, "Yes, but she has menstruated." He said, "Then there is no restriction on her; let her depart."
حَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ بَعْدَمَا أَفَاضَتْ قَالَتْ عَائِشَةُ فَذَكَرْتُ حَيْضَتَهَا لِرَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَحَابِسَتُنَا هِيَ؟ » فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ أَفَاضَتْ وَطَافَتْ بِالْبَيْتِ ثُمَّ حَاضَتْ بَعْدَ الْإِفَاضَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَلْتَنْفِرْ»
✧ Safiyyah bt. Huyayy menstruated after she had performed the ifadah. A'ishah said: I mentioned her menstruation to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said, "Is she holding us back?" I said, "O Messenger of Allah, she has performed the ifadah and circumambulated the House, then she menstruated after the ifadah." The Messenger of Allah ﷺ said, "Then let her depart."
سَمِعْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ يَسْأَلُ السَّائِبَ بْنَ يَزِيدَ مَا سَمِعْتَ فِيَ سُكْنَى مَكَّةَ فَقَالَ
✧ I heard Umar b. Abd al-Aziz asking al-Sa'ib b. Yazid, "What have you heard about residing in Makkah?" He said,
«يَمْكُثُ الْمُهَاجِرُ ثَلَاثًا بَعْدَ قَضَاءِ نُسُكِهِ»
✧ "The emigrant stays for three (nights) after completing his rites."
أَنَّ رَسُولَ اللَّهِ ﷺ بَاتَ بِذِي طُوًى حَتَّى صَلَّى الصُّبْحَ ثُمَّ دَخَلَ مَكَّةَ وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ وَإِنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ مَكَّةَ مِنْ كَدَاءِ الثَّنِيَّةِ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ وَخَرَجَ مِنْ ثَنِيَّةِ السُّفْلَى
✧ The Messenger of Allah ﷺ spent the night at Dhu Tuwa until he prayed the morning prayer, then he entered Makkah. Ibn Umar used to do that. The Messenger of Allah ﷺ entered Makkah from Kada' al-Thaniyyah al-Ulya, which is at al-Batha, and exited from the lower mountain pass.
«كَانَ رَسُولُ اللَّهِ ﷺ إِذَا خَرَجَ مِنْ مَكَّةَ خَرَجَ مِنْ طَرِيقِ الشَّجَرَةِ وَإِذَا رَجَعَ رَجَعَ مِنْ طَرِيقِ الْمُعَرَّسِ»
✧ "When the Messenger of Allah ﷺ left Makkah, he left by the road of al-Shajarah, and when he returned, he returned by the road of al-Mu'arras."
كَانَ النَّاسُ يَنْفِرُونَ مِنْ كُلِّ وَجْهٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا يَنْفِرَنَّ أَحَدٌ حَتَّى يَكُونَ آخِرَ عَهْدِهِ الطَّوَافُ بِالْبَيْتِ»
✧ The people used to disperse from every direction, so the Messenger of Allah ﷺ said: "No one should depart until his last act is the circumambulation of the House."
كَثِيرًا مَا كُنْتُ آتِي الصُّبَيَّ بْنَ مَعْبَدٍ أَنَا وَمَسْرُوقٌ نَسْأَلُهُ عَنْ هَذَا الْحَدِيثِ قَالَ كُنْتُ امْرَأً نَصْرَانِيًّا فَأَسْلَمْتُ فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ فَسَمِعَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ وَأَنَا أُهِلُّ بِهِمَا بِالْقَادِسِيَّةِ فَقَالَا لَهَذَا أَضَلُّ مِنْ بَعِيرِ أَهْلِهِ فَكَأَنَّمَا حُمِلَ عَلَيَّ بِكَلِمَتِهِمَا جَبَلٌ حَتَّى قَدِمْتُ مَكَّةَ فَأَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ وَهُوَ بِمِنًى فَذَكَرْتُ ذَلِكَ لَهُ فَأَقْبَلَ عَلَيْهِمَا فَلَامَهُمَا وَأَقْبَلَ عَلَيَّ فَقَالَ «هُدِيتَ لِسُنَّةِ نَبِيِّكَ ﷺ مَرَّتَيْنِ»
✧ I and Masruq often used to come to al-Subayy b. Ma'bad to ask him about this hadith. He said: I was a Christian man, and I embraced Islam. I pronounced the talbiyah for Hajj and Umrah. Salman b. Rabi'ah and Zayd b. Suhan heard me pronouncing the talbiyah for both of them at al-Qadisiyyah, and they said, "This man is more astray than his family's camel." It was as if a mountain had been placed upon me by their words, until I reached Makkah. I came to Umar b. al-Khattab while he was at Mina and mentioned that to him. He turned to them and reprimanded them, then he turned to me and said, "You have been guided to the Sunnah of your Prophet ﷺ," twice.
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهْلِلْ بِالْحَجِّ وَالْعُمْرَةِ ثُمَّ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا» قَالَتْ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ أَحَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ أَهَلُّوا بِالْحَجِّ وَجَمَعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ لَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ» قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ «هَذِهِ مَكَانُ عُمْرَتِكِ»
✧ We went out with the Messenger of Allah ﷺ in the Farewell Pilgrimage and pronounced the talbiyah for Umrah. Then the Messenger of Allah ﷺ said, "Whoever has a sacrificial animal with him should pronounce the talbiyah for Hajj and Umrah, then he should not exit ihram until he exits from both of them together." She said: Those who had pronounced the talbiyah for Umrah circumambulated the House and went between al-Safa and al-Marwah, then exited ihram. Then they performed another tawaf after returning from Mina for their Hajj. As for those who pronounced the talbiyah for Hajj and combined Hajj and Umrah, they performed only one tawaf. She said: I arrived in Makkah while I was menstruating, so I did not circumambulate the House nor go between al-Safa and al-Marwah. I complained about that to the Messenger of Allah ﷺ, and he said, "Undo your hair, comb it, pronounce the talbiyah for Hajj, and leave the Umrah." She said: I did that. When we completed the Hajj, the Messenger of Allah ﷺ sent me with Abd al-Rahman b. Abi Bakr to al-Tan'im, and I performed Umrah. He said, "This is in place of your Umrah."
«أَنَّهُ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ وَطَافَ لَهُمَا سَبْعًا وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُ»
✧ “He combined Hajj and Umrah, performed for them one seven-fold circumambulation (Tawaf), and one circuit (Sa'i) between Safa and Marwah, and said: ‘This is how I saw the Messenger of Allah ﷺ do.’”
«لَمْ يَطُفِ النَّبِيُّ ﷺ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلَّا طَوَافًا وَاحِدًا لِحَجَّتِهِ وَعُمْرَتِهِ»
✧ “The Prophet ﷺ did not perform between Safa and Marwah except one circuit (Sa'i) for his Hajj and his Umrah.”
«مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ طَافَ لَهُمَا طَوَافًا وَاحِدًا ثُمَّ لَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْ حَجَّتِهِ»
✧ “Whoever combines Hajj and Umrah performs for them one circumambulation (Tawaf), then he does not come out of ihram until he comes out of it from his Hajj.”
«مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ كَفَاهُ لَهُمَا طَوَافٌ وَاحِدٌ وَلَا يَحِلَّ حَتَّى يَوْمِ النَّحْرِ ثُمَّ يَحِلُّ مِنْهُمَا جَمِيعًا»
✧ “Whoever combines Hajj and Umrah, one circumambulation (Tawaf) suffices him for both, and he does not come out of ihram until the Day of Sacrifice (Yawm al-Nahr), then he comes out of ihram from both together.”
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا» قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ لَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ» قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ «هَذِهِ مَكَانُ عُمْرَتِكِ» قَالَتْ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى بِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا أَهَلُّوا بِالْحَجِّ وَجَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا
✧ We went out with the Messenger of Allah ﷺ in the year of the Farewell Hajj and we entered ihram for Umrah. Then the Messenger of Allah ﷺ said: “Whoever has with him a sacrificial animal (hady), let him enter ihram for Hajj along with Umrah, then he is not to come out of ihram until he comes out of it from both together.” She said: I came to Makkah while I was menstruating, so I did not circumambulate the House nor go between Safa and Marwah. I complained about that to the Messenger of Allah ﷺ, and he said: “Undo your hair, comb it, enter ihram for Hajj, and abandon the Umrah.” She said: So I did that. When we had finished the Hajj, the Messenger of Allah ﷺ sent me with Abd al-Rahman b. Abi Bakr to al-Tan'im, and I performed Umrah. He said: “This is in place of your Umrah.” She said: Those who had entered ihram for Umrah circumambulated the House and went between Safa and Marwah, then came out of ihram, then performed another circumambulation after returning from Mina for their Hajj. As for those who had entered ihram for Hajj and combined Hajj and Umrah, they performed only one circumambulation.
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي أَشْهُرِ الْحَجِّ وَلَيَالِي الْحَجِّ وَحَرَمِ الْحَجِّ حَتَّى نَزَلْنَا بِسَرِفٍ قَالَتْ فَخَرَجَ ﷺ إِلَى أَصْحَابِهِ فَقَالَ «مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ وَأَحَبَّ أَنْ يَجْعَلَهَا عَمْرَةً فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ الْهَدْيُ فَلَا» قَالَتْ فَالْآخِذُ بِهَا وَالتَّارِكُ لَهَا مِنْ أَصْحَابِهِ قَالَتْ فَأَمَّا رَسُولُ اللَّهِ ﷺ وَرِجَالٌ مِنْ أَصْحَابِهِ فَكَانُوا أَهْلَ قُوَّةٍ فَكَانَ مَعَهُمُ الْهَدْيُ فَلَمْ يَقْدِرُوا عَلَى الْعُمْرَةِ قَالَتْ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ ﷺ «مَا يُبْكِيكِ يَا هَنْتَاهُ؟ » قُلْتُ قَدْ سَمِعْتُ قَوْلُكَ لِأَصْحَابِكَ فَمُنِعْتُ الْعُمْرَةَ قَالَ «وَمَا شَأْنُكِ؟ » قَالَتْ لَا أُصَلِّي قَالَ «فَلَا يَضُرُّكِ إِنَّمَا أَنْتِ امْرَأَةٌ مِنْ بَنَاتِ آدَمِ كَتَبَ اللَّهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ فَكُونِي فِي حَجَّتِكِ فَعَسَى أَنْ تُدْرِكِيهَا» قَالَتْ فَخَرَجْنَا فِي حَجِّهِ حَتَّى قَدِمْنَا مِنًى فَطَهَرْتُ ثُمَّ خَرَجْتُ مِنْ مِنًى فَأَفَضْتُ الْبَيْتَ قَالَتْ ثُمَّ خَرَجْتُ مَعَهُ فِي النَّفْرِ الْآخَرِ حَتَّى نَزَلَ الْمُحَصَّبُ وَنَزَلْنَا مَعَهُ فَدَعَا عَبْدُ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ فَقَالَ ﷺ «اخْرُجْ بِأُخْتِكَ مِنَ الْحَرَمِ فَلْتُهِلَّ بِعُمْرَةٍ ثُمَّ افْرُغَا ثُمَّ ائْتِيَا هُنَا فَإِنِّي أَنْظُرُكُمَا حَتَّى تَأْتِيَانِي» قَالَتْ فَخَرَجْتُ لِذَلِكَ حَتَّى فَرَغْتُ وَفَرَغْتُ مِنَ الطَّوَافِ ثُمَّ جِئْتُهُ سَحْرًا فَقَالَ ﷺ «هَلْ فَرَغْتُمْ؟ » قُلْتُ نَعَمْ قَالَ فَأَذِنَ بِالرَّحِيلِ فِي أَصْحَابِهِ فَارْتَحَلَ النَّاسُ فَمَرَّ بِالْبَيْتِ قَبْلَ صَلَاةِ الصُّبْحِ فَطَافَ بِهِ ثُمَّ خَرَجَ فَرَكِبَ ثُمَّ انْصَرَفَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ
✧ We went out with the Messenger of Allah ﷺ in the months of Hajj and the nights of Hajj and the sacred precincts of Hajj, until we stopped at Sarif. She said: He ﷺ went out to his companions and said: “Whoever does not have with him a sacrificial animal (hady) and would like to make it an Umrah, let him do so; and whoever has the sacrificial animal with him, then no.” She said: Some of his companions took it and some left it. She said: As for the Messenger of Allah ﷺ and some men of his companions, they were people of strength and had the sacrificial animal with them, so they were not able to do the Umrah. She said: The Messenger of Allah ﷺ entered upon me while I was weeping, and he ﷺ said: “What makes you weep, O little one?” I said: I heard what you said to your companions, and I have been prevented from the Umrah. He said: “What is the matter with you?” She said: I cannot pray. He said: “That does not harm you. You are only a woman from the daughters of Adam; Allah has prescribed for you what He prescribed for them. Be in your Hajj, for perhaps you will attain it.” She said: So we went out in his Hajj until we came to Mina, and I became pure. Then I went out from Mina and performed the ifadah circumambulation of the House. She said: Then I went out with him in the last departure until he stopped at al-Muhassab, and we stopped with him. He called Abd al-Rahman b. Abi Bakr and said ﷺ: “Go out with your sister from the Haram, let her enter ihram for Umrah, then when you both finish come here, for I am waiting for you both until you come to me.” She said: So I went out for that until I finished and completed the circumambulation, then I came to him before dawn. He ﷺ said: “Have you finished?” I said: Yes. He said: Then he announced departure to his companions, and the people departed. He passed by the House before the dawn prayer and circumambulated it, then he went out, mounted, and departed heading to Madinah.
«مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ» فَقُلْنَا أَيُّ الْحِلِّ؟ فَقَالَ «الْحِلُّ كُلُّهُ» فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ قَالَ لَنَا رَسُولُ اللَّهِ ﷺ «اشْتَرِكُوا فِي الْإِبِلِ وَالْبَقَرِ كُلُّ سَبْعَةٍ فِي بَدَنَةٍ» قَالَ فَجَاءَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ ﷺ «لَا بَلْ لِلْأَبَدِ» فَقَالَ يَا رَسُولَ اللَّهِ بَيِّنْ لَنَا دِينَنَا كَأَنَّمَا خُلِقْنَا الْآنَ أَرَأَيْتَ الْعَمَلَ الَّذِي نَعْمَلُ بِهِ أَفِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ أَمْ مِمَّا نَسْتَقْبِلُ؟ فَقَالَ ﷺ «لَا بَلْ فِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ» قُلْتُ فَفِيمَ الْعَمَلُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «اعْمَلُوا فَكُلٌّ مُيَسَّرٌ»
✧ “Whoever does not have with him a sacrificial animal (hady), let him come out of ihram.” We said: What kind of coming out of ihram? He said: “Complete coming out of ihram.” When it was the Day of Tarwiyah, we entered ihram for Hajj. The Messenger of Allah ﷺ said to us: “Share in the camels and the cows; every seven (people) in one camel.” He said: Then Suraqah b. Malik b. Ju'shum came and said: O Messenger of Allah, do you think this Umrah of ours is for this year of ours or forever? He ﷺ said: “No, rather forever.” He said: O Messenger of Allah, explain to us our religion as if we were created just now. Do you think the deeds we perform, are they in what the pens have dried upon and the decrees have run with, or in what we face in the future? He ﷺ said: “No, rather in what the pens have dried upon and the decrees have run with.” I said: Then what is the point of deeds? The Messenger of Allah ﷺ said: “Work, for everyone is facilitated (to that for which he was created).”
أَنَّهُ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ فَذَكَرَ ذَلِكَ لِعُمَرَ فَقَالَ «هُدِيتَ لِسُنَّةِ نَبِيِّكَ ﷺ»
✧ He pronounced the talbiyah for Hajj and Umrah. That was mentioned to Umar, and he said, "You have been guided to the Sunnah of your Prophet ﷺ."
أَهْلَلْنَا مَعَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَا نَخْلِطُ بِغَيْرِهِ فَقَدِمْنَا مَكَّةَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَلَمَّا طُفْنَا بِالْبَيْتِ وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَجْعَلَهَا عَمْرَةً وَأَنْ نَحِلَّ إِلَى النِّسَاءِ فَقُلْنَا بَيْنَنَا لَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ فَنَخْرُجُ إِلَيْهَا وَمَذَاكِيرُنَا تَقْطُرُ مَنِيًّا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَبَرُّكُمْ وَأَصْدَقُكُمْ وَلَوْلَا الْهَدْيُ لَأَحْلَلْتُ» فَقَامَ سُرَاقَةُ بْنُ مَالِكٍ فَقَالَ يَا رَسُولَ اللَّهِ أَمْتِعَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «بَلْ لِلْأَبَدِ»
✧ We entered ihram with the Prophet ﷺ for Hajj alone, not mixing anything else with it. We arrived in Makkah when four nights had passed of Dhu al-Hijjah. When we had circumambulated the House and gone between Safa and Marwah, the Messenger of Allah ﷺ commanded us to make it an Umrah and to come out of ihram to be with women. We said among ourselves: There are only five days between us and Arafah, and we will go out to it while our private parts drip semen. The Messenger of Allah ﷺ said: “I am the most righteous and most truthful of you, and were it not for the sacrificial animal (hady), I would have come out of ihram.” Suraqah b. Malik stood up and said: O Messenger of Allah, is this tamattu' of ours for this year of ours or forever? The Messenger of Allah ﷺ said: “Rather forever.”
أَنَّهُ حَجَّ مَعَ مَوَالِيهِ قَالَ فَأَتَيْتُ أُمَّ سَلَمَةَ فَقُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ إِنِّي لَمْ أَحُجَّ قَطُّ، فَبِأَيِّهِمَا أَبْدَأُ بِالْحَجِّ أَمْ بِالْعُمْرَةِ؟ فَقَالَتْ: إِنْ شِئْتَ فَاعْتَمِرْ قَبْلَ أَنْ تَحُجَّ، وَإِنْ شِئْتَ بَعْدَ أَنْ تَحُجَّ۔ فَذَهَبْتُ إِلَى صَفِيَّةَ فَقَالَتْ لِي مِثْلَ ذَلِكَ۔ فَرَجَعْتُ إِلَى أُمِّ سَلَمَةَ فَأَخْبَرْتُهَا بِقَوْلِ صَفِيَّةَ فَقَالَتْ أُمُّ سَلَمَةَ: سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَا آلَ مُحَمَّدٍ مَنْ حَجِّ مِنْكُمْ فَلْيُهِلَّ بِعُمْرَةٍ فِي حَجٍّ۔»
✧ He performed Hajj with his masters. He said: I came to Umm Salamah and said: O Mother of the Believers, I have never performed Hajj. With which of the two should I begin, the Hajj or the Umrah? She said: If you wish, perform Umrah before you perform Hajj, and if you wish, after you perform Hajj. I went to Safiyyah and she said to me the same. I returned to Umm Salamah and informed her of what Safiyyah said. Umm Salamah said: I heard the Messenger of Allah ﷺ say: “O family of Muhammad, whoever of you performs Hajj, let him enter ihram for Umrah within a Hajj.”
أَنَّهُ سَمِعَ الضَّحَّاكَ بْنَ قَيْسٍ فِي حَجَّةِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ يَقُولُ «لَا يَفْتِي بِالتَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ إِلَّا مَنْ جَهِلَ أَمْرَ اللَّهِ جَلَّ وَعَلَا» فَقَالَ لَهُ سَعْدُ بْنُ أَبِي وَقَّاصٍ «بِئْسَ مَا قُلْتُ يَا ابْنَ أَخِي فَوَاللَّهِ لَقَدْ فَعَلَ رَسُولُ اللَّهِ ﷺ وَفَعَلْنَاهُ مَعَهُ»
✧ He heard al-Dahhak b. Qays during the Hajj of Mu'awiyah b. Abi Sufyan saying: “No one gives a legal opinion permitting tamattu' with Umrah to Hajj except one who is ignorant of the command of Allah, Mighty and Exalted.” Sa'd b. Abi Waqqas said to him: “What a bad thing you have said, O son of my brother! By Allah, the Messenger of Allah ﷺ did it, and we did it with him.”
خَرَجْنَا مَعَ النَّبِيِّ ﷺ مُهِلِّينَ بِالْحَجِّ فَقَدِمْنَا مَكَّةَ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَامَ فِينَا النَّبِيُّ ﷺ فَقَالَ «مَنْ لَمْ يَكُنْ مِنْكُمْ سَاقَ هَدْيًا فَلْيَحْلِلْ وَلْيَجْعَلْهَا عَمْرَةً» فَقُلْنَا حِلٌّ مِنْ ذَا يَا رَسُولَ اللَّهِ؟ قَالَ «الْحِلُّ كُلُّهُ» فَوَاقَعْنَا النِّسَاءَ وَلَبِسْنَا وَتَطَيَّبْنَا بِالطِّيبِ فَقَالَ أُنَاسٌ مَا هَذَا الْأَمْرُ نَأْتِي عَرَفَةَ وَأُيُورُنَا تَقْطُرُ مَنِيًّا؟ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَامَ فِينَا كَالْمُغْضَبِ فَقَالَ «وَاللَّهِ لَقَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ وَلَوْ عَلِمْتُ أَنَّكُمْ تَقُولُونَ هَذَا مَا سُقْتُ الْهَدْيَ فَاسْمَحُوا بِمَا تُؤْمَرُونَ بِهِ» فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ عُمْرَتُنَا هَذِهِ الَّتِي أَمَرْتَنَا بِهَا أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ النَّبِيُّ ﷺ «بَلْ لِلْأَبَدِ»
✧ We went out with the Prophet ﷺ entering ihram for Hajj. We arrived in Makkah and circumambulated the House and went between Safa and Marwah. Then the Prophet ﷺ stood among us and said: “Whoever of you has not brought a sacrificial animal (hady), let him come out of ihram and make it an Umrah.” We said: What kind of coming out of ihram, O Messenger of Allah? He said: “Complete coming out of ihram.” So we had intercourse with women, wore (ordinary clothes), and perfumed ourselves with fragrance. Some people said: What is this matter? We will go to Arafah while our private parts drip semen. That reached the Prophet ﷺ, and he stood among us as if angry and said: “By Allah, you know that I am the most God-fearing of you, and if I had known that you would say this, I would not have brought the sacrificial animal. So comply with what you are commanded.” Suraqah b. Malik b. Ju'shum stood up and said: O Messenger of Allah, is this Umrah of ours that you commanded us with for this year of ours or forever? The Prophet ﷺ said: “Rather forever.”
مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحِلَّ أَنْتَ مِنْ عُمْرَتِكَ؟ فَقَالَ «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أَحِلُّ حَتَّى أَنْحَرَ»
✧ What is the matter with the people that they have exited ihram while you have not exited from your 'umrah?" He said, "I have matted my hair and garlanded my sacrificial animal, so I will not exit ihram until I slaughter."
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَأَهْدَى فَقَالَ النَّبِيُّ ﷺ «مَنْ أَهَلَّ بِعُمْرَةٍ فَلَمْ يُهْدِ فَلْيَحِلَّ وَمَنْ أَهَلَّ بِعُمْرَةٍ فَأَهْدَى فَلَا يَحِلَّ وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ» قَالَتْ عَائِشَةُ وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ
✧ We set out with the Messenger of Allah ﷺ in the Farewell Pilgrimage. Among us were those who entered ihram for Hajj and those who entered ihram for 'umrah and drove a sacrificial animal. The Prophet ﷺ said, "Whoever entered ihram for 'umrah and did not drive a sacrificial animal should exit ihram, and whoever entered ihram for 'umrah and drove a sacrificial animal should not exit ihram, and whoever entered ihram for Hajj should complete his Hajj." 'A'ishah said, "And I was among those who entered ihram for 'umrah."
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْتُ بِعُمْرَةٍ وَلَمْ أَكُنْ سُقْتُ الْهَدْيَ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ كَانَ مِنْكُمْ قَدْ سَاقَ هَدْيًا فَلْيُهِلَّ بِحَجٍّ مَعَ عُمْرَتِهِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا» قَالَتْ فَحِضْتُ لَيْلَةَ عَرَفَةَ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ فِي حَجَّتِي قَالَ «امْتَشِطِي وَدَعِي الْعُمْرَةَ وَأَهِلِّي بِالْحَجِّ» قَالَتْ فَحَجَجْتُ فَبَعَثَ مَعِي رَسُولُ اللَّهِ ﷺ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فَأَعْمَرَنِي مَكَانَ عُمْرَتِي الَّتِي تَرَكْتُهَا
✧ We set out with the Messenger of Allah ﷺ in the Farewell Pilgrimage. I entered ihram for 'umrah and had not driven a sacrificial animal. The Messenger of Allah ﷺ said, "Whoever of you has driven a sacrificial animal should enter ihram for Hajj along with his 'umrah, then not exit ihram until he exits from both of them together." She ('A'ishah) said, "Then I menstruated on the night of 'Arafah, so I said, 'O Messenger of Allah, how should I proceed with my Hajj?' He said, 'Comb your hair, leave the 'umrah, and enter ihram for Hajj.'" She said, "So I performed Hajj, and the Messenger of Allah ﷺ sent 'Abd al-Rahman b. Abi Bakr with me, and he made me perform 'umrah in place of the 'umrah I had left."
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ «فَأَمَرَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ طَافَ بِالْبَيْتِ أَنْ يَحِلَّ إِلَّا أَنْ يَكُونَ سَاقَ هَدْيًا» قَالَتْ وَأَتَيْنَا بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا؟ قَالُوا «ذَبَحَ رَسُولُ اللَّهِ ﷺ عَنْ أَزْوَاجِهِ»
✧ We set out with the Messenger of Allah ﷺ when five nights remained of Dhul-Qa'dah. The Messenger of Allah ﷺ commanded that whoever had circumambulated the House should exit ihram, unless he had driven a sacrificial animal. She ('A'ishah) said, "And beef was brought to us, so I said, 'What is this?' They said, 'The Messenger of Allah ﷺ slaughtered on behalf of his wives.'"
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لِخَمْسِ لَيَالٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ «» أَمَرَ رَسُولُ اللَّهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيً إِذَا طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ «» قَالَتْ عَائِشَةُ فَدَخَلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا؟ قَالَ «» نَحَرَ رَسُولُ اللَّهِ ﷺ عَنْ أَزْوَاجِهِ
✧ We set out with the Messenger of Allah ﷺ when five nights remained of Dhul-Qa'dah, not thinking except that it was Hajj. When we drew near to Makkah, the Messenger of Allah ﷺ commanded that whoever did not have a sacrificial animal with him, when he had circumambulated the House and walked between al-Safa and al-Marwah, should exit ihram. 'A'ishah said, "On the Day of Sacrifice he came to us with beef, so I said, 'What is this?' He said, 'The Messenger of Allah ﷺ slaughtered on behalf of his wives.'"
أَنَّهُ حَجَّ مَعَ مَوَالِيهِ قَالَ فَأَتَيْتُ أُمَّ سَلَمَةَ أُمَّ الْمُؤْمِنِينَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ إِنِّي لَمْ أَحُجَّ قَطُّ فَبِأَيِّهِمَا أَبْدَأُ بِالْعُمْرَةِ أَمْ بِالْحَجِّ قَالَتِ ابْدَأْ بِأَيِّهِمَا شِئْتَ قَالَ ثُمَّ أَتَيْتُ صَفِيَّةَ أُمَّ الْمُؤْمِنِينَ فَسَأَلْتُهَا فَقَالَتْ لِي مِثْلَ مَا قَالَتْ قَالَ ثُمَّ جِئْتُ أُمَّ سَلَمَةَ فَأَخْبَرْتُهَا بِقَوْلِ صَفِيَّةَ فَقَالَتْ لِي أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَا آلَ مُحَمَّدٍ مَنْ حَجِّ مِنْكُمْ فَلْيُهِلَّ بِعُمْرَةٍ فِي حَجَّةٍ»
✧ He performed Hajj with his masters. He said: I came to Umm Salamah, the Mother of the Believers, and said: O Mother of the Believers, I have never performed Hajj. With which of the two should I begin, the Umrah or the Hajj? She said: Begin with whichever of them you wish. He said: Then I came to Safiyyah, the Mother of the Believers, and asked her, and she said to me the same as she said. He said: Then I came to Umm Salamah and informed her of what Safiyyah said. Umm Salamah said to me: I heard the Messenger of Allah ﷺ say: “O family of Muhammad, whoever of you performs Hajj, let him enter ihram for Umrah within a Hajj.”
«أَنَّ رَسُولَ اللَّهِ ﷺ قَرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ وَقَرَنَ الْقَوْمُ مَعَهُ»
✧ "The Messenger of Allah ﷺ combined Hajj and 'umrah, and the people combined with him."
إِنَّا عِنْدَ ثَفِنَاتِ نَاقَةِ رَسُولِ اللَّهِ ﷺ عِنْدَ الْمَسْجِدِ فَلَمَّا اسْتَوَتْ بِهِ قَالَ «لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا» وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ
✧ We were close to the calloused spots on the knees of the Messenger of Allah's ﷺ she-camel near the mosque. When it stood straight with him, he said, "Labbayk with a Hajj and an 'umrah together." That was in the Farewell Pilgrimage.
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ» قَالَ حُمَيْدٌ حَدَّثَنِي بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ أَنَّهُ ذَكَرَ حَدِيثَ أَنَسِ بْنِ مَالِكٍ لِابْنِ عُمَرَ فَقَالَ وَهَلْ أَنَسٌ أَفْرَدَ رَسُولُ اللَّهِ ﷺ الْحَجَّ قَالَ فَذَكَرْتُ قَوْلَ ابْنِ عُمَرَ لِأَنَسِ بْنِ مَالِكٍ فَقَالَ مَا يَحْسَبُ ابْنُ عُمَرَ إِلَّا أَنَّا صَبِيَّانِ
✧ I heard the Messenger of Allah ﷺ saying, "Labbayk with an 'umrah and a Hajj." Humayd said, "Bakr b. 'Abd Allah al-Muzani narrated to me that he mentioned the hadith of Anas b. Malik to Ibn 'Umar, and he said, 'Did Anas make the Messenger of Allah ﷺ perform Hajj alone? ' He said, 'Then I mentioned the statement of Ibn 'Umar to Anas b. Malik, and he said, "Ibn 'Umar only thinks that we were children."'"
«أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ»
✧ "The Messenger of Allah ﷺ performed Hajj alone."
«أَنَّ النَّبِيَّ ﷺ أَفْرَدَ الْحَجَّ»
✧ "The Prophet ﷺ performed Hajj alone."
«أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ»
✧ "The Messenger of Allah ﷺ performed Hajj alone."
أَنَّ مُطَرِّفًا عَادَ عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ لَهُ إِنِّي مُحَدِّثُكَ حَدِيثًا فَإِنْ بَرِئْتُ مِنْ وَجَعِي فَلَا تُحَدِّثْ بِهِ وَلَوْ مَضَيْتُ لَشَأْنِي فَحَدِّثْ بِهِ إِنْ بَدَا لَكَ «إِنَّا اسْتَمْتَعْنَا مَعَ رَسُولِ اللَّهِ ﷺ ثُمَّ لَمْ يَنْهَنَا عَنْهُ حَتَّى مَاتَ ﷺ رَأَى رَجُلٌ رَأْيَهُ»
✧ Muṭarrif visited ʿImrān b. Ḥuṣayn, and he said to him: “I shall relate to you a ḥadīth. If I recover from my illness, do not narrate it; but if I pass away to my fate, narrate it if it seems right to you: ‘We performed tamattuʿ with the Messenger of Allah ﷺ, and he did not forbid us from it until he died ﷺ. A man then voiced his own opinion about it.’”
قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ أَلَا أُحَدِّثُكَ حَدِيثًا لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهِ «إِنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ وَلَمْ يَنْهَ عَنْهُ وَلَمْ يَنْزِلْ فِيهِ وَلَمْ يُحَرِّمْهُ وَكَانَ يُسَلِّمُ عَلَيَّ فَلَمَّا اكْتَوَيْتُ ذَهَبَ أَوْ رُفِعَ عَنِّي فَلَمَّا تَرَكْتُهُ رَجَعَ إِلَيَّ»
✧ ʿImrān b. Ḥuṣayn said to me: “Shall I not relate to you a ḥadīth, perhaps Allah will benefit you by it? ‘The Messenger of Allah ﷺ combined the ḥajj and the ʿumrah, and he did not forbid it, nor did any Qurʾān come down concerning it, nor did he declare it unlawful. And he used to greet me, but when I cauterized myself the greeting went away—or was lifted from me—and when I abandoned it, it returned to me.’”
أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ وَالضَّحَّاكَ بْنَ قَيْسٍ عَامَ حَجِّ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ «وَهُمَا يَذْكُرَانِ التَّمَتُّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقَالَ الضَّحَّاكُ لَا يَصْنَعُ ذَلِكَ إِلَّا مَنْ جَهِلَ أَمْرَ اللَّهِ فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ بِئْسَ مَا قُلْتَ يَا ابْنَ أَخِي فَقَالَ الضَّحَّاكُ كَانَ عُمَرُ بْنُ الْخَطَّابِ قَدْ نَهَى عَنْ ذَلِكَ فَقَالَ سَعْدٌ » وَقَدْ صَنَعَهَا رَسُولُ اللَّهِ ﷺ وَصَنَعْنَاهَا مَعَهُ
✧ He heard Saʿd b. Abī Waqqāṣ and al-Ḍaḥḥāk b. Qays in the year of Muʿāwiyah b. Abī Sufyān’s ḥajj, while they were discussing tamattuʿ with ʿumrah to ḥajj. Al-Ḍaḥḥāk said: “No one does that except one who is ignorant of Allah’s command.” Saʿd b. Abī Waqqāṣ said: “How bad is what you have said, O son of my brother.” Al-Ḍaḥḥāk said: “ʿUmar b. al-Khaṭṭāb forbade that.” Saʿd said: “The Messenger of Allah ﷺ did it, and we did it with him.”
Sahih Ibn Hibban 3940No grade recorded
كَانَ ابْنُ عَبَّاسٍ يَأْمُرُنَا بِالْمُتْعَةِ وَكَانَ ابْنُ الزُّبَيْرِ يَنْهَى عَنْهَا فَذَكَرْتُ ذَلِكَ لِجَابِرٍ فَقَالَ عَلَى يَدِي دَارَ الْحَدِيثُ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا كَانَ عُمَرُ بْنُ الْخَطَّابِ قَالَ «إِنَّ اللَّهَ كَانَ يَحِلُّ لِنَبِيِّهِ ﷺ مَا شَاءَ لَمَّا شَاءَ وَإِنَّ الْقُرْآنَ قَدْ نَزَلَ مَنَازِلَهُ فَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ كَمَا أَمَرَكُمُ اللَّهُ وَأَبِتُّوا نِكَاحَ هَذِهِ النِّسَاءِ فَلَا أُوتَى بِرَجُلٍ تَزَوَّجَ امْرَأَةً إِلَى أَجْلٍ إِلَّا رَجَمْتُهُ بِالْحِجَارَةِ»
✧ Ibn ʿAbbās used to command us to do the mutʿah, while Ibn al-Zubayr forbade it. I mentioned that to Jābir, so he said: “The ḥadīth revolves around my hand. We performed tamattuʿ with the Messenger of Allah ﷺ. When ʿUmar b. al-Khaṭṭāb came, he said: ‘Allah would make lawful for His Prophet ﷺ whatever He willed whenever He willed, but the Qurʾān has now been revealed in its proper stages, so complete the ḥajj and the ʿumrah for Allah as Allah has commanded you, and refrain from marrying these women for a fixed period. No man will be brought to me who marries a woman for a term except that I will stone him with rocks.’”
دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَيَّ لِأَرْبَعِ لَيَالٍ خَلَوْنَ أَوْ خَمْسٍ مِنْ ذِي الْحِجَّةِ فِي حَجَّتِهِ وَهُوَ غَضْبَانُ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَغْضَبَكَ أَدْخَلَهُ اللَّهُ النَّارَ فَقَالَ ﷺ «أَمَا شَعَرْتِ أَنِّي أَمَرْتُهُمْ بِأَمْرٍ وَهُمْ يَتَرَدَّدُونَ فِيهِ وَلَوْ كُنْتُ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَا اشْتَرَيْتَهُ حَتَّى أَحِلُّ كَمَا حَلُّوا»
✧ The Messenger of Allah ﷺ entered upon me for four or five nights of Dhu al-Hijjah during his Hajj, and he was angry. I said, "O Messenger of Allah, whoever angers you, Allah will admit him into the Fire." He ﷺ said, "Have you not felt that I commanded them with a matter and they hesitated in it? If it were not for the fact that I received guidance from my Lord, I would not have stoned the Jamrat nor sacrificed the animal until they did so."
خَرَجْنَا مُوَافِينَ لِهِلَالِ ذِي الْحِجَّةِ مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ فَإِنِّي لَوْلَا أَنِّي أَهْدَيْتُ لَأَهْلَلْتُ بِعُمْرَةٍ» فَأَهَلَّ بِهِ بَعْضُ أَصْحَابِهِ بِحَجَّةٍ وَبَعْضُهُمْ بِعُمْرَةٍ قَالَتْ وَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ لَمْ أَحِلَّ مِنْ عُمْرَتِي فَشَكَوْتُ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «دَعِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ» قَالَتْ فَفَعَلْتُ حَتَّى إِذَا كَانَتْ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعَهَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فَأَرْدَفَهَا فَخَرَجَتْ إِلَى التَّنْعِيمِ فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا فَطَافَتْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا وَلَمْ يَكُنْ فِي شَيْءٍ مِنْ ذَلِكَ صَوْمٌ وَلَا هَدْيٌ وَلَا صَدَقَةٌ
✧ We set out to meet the new moon of Dhū al-Ḥijjah with the Messenger of Allah ﷺ. The Prophet ﷺ said: “Whoever of you wishes to assume iḥrām for an ʿumrah, let him do so. Were it not that I have brought the sacrificial animal, I would assume iḥrām for an ʿumrah.” Some of his companions assumed iḥrām for ḥajj and some for ʿumrah. She said: “I was among those who assumed iḥrām for ʿumrah. The Day of ʿArafah overtook me while I was menstruating and I had not exited my ʿumrah. I complained about that to the Prophet ﷺ, and the Messenger of Allah ﷺ said: ‘Leave your ʿumrah, undo your hair, comb it, and assume iḥrām for ḥajj.’” She said: “I did so, until when it was the night of al-Ḥaṣbah, ʿAbd al-Raḥmān b. Abī Bakr sent me with her, riding behind him, and she went out to al-Tanʿīm and assumed iḥrām for an ʿumrah in place of her ʿumrah, then she circumambulated the House and went between al-Ṣafā and al-Marwah. Thus Allah completed her ḥajj and her ʿumrah, and there was no fasting, no sacrificial animal, and no charity in any of that.”
أَقَامَ رَسُولُ اللَّهِ ﷺ تِسْعًا بِالْمَدِينَةِ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ بِالْخُرُوجِ فَلَمَّا جَاءَ ذَا الْحُلَيْفَةِ صَلَّى بِذِي الْحُلَيْفَةِ وَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَهِلِّي» قَالَ فَفَعَلَتْ فَلَمَّا اطْمَأَنَّ صَدْرُ رَاحِلَةِ رَسُولِ اللَّهِ ﷺ عَلَى ظَهْرِ الْبَيْدَاءِ أَهَلَّ وَأَهْلَلْنَا لَا نَعْرِفُ إِلَّا الْحَجِّ وَلَهُ خَرَجْنَا وَرَسُولُ اللَّهِ ﷺ بَيْنَ أَظْهُرِنَا وَالْقُرْآنُ يَنْزِلُ عَلَيْهِ وَهُوَ يُعْرَفُ تَأْوِيلَهُ وَإِنَّمَا يَفْعَلُ مَا أُمِرَ بِهِ «قَالَ جَابِرٌ فَنَظَرْتُ بَيْنَ يَدَيَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي مَدَّ بَصَرِي وَالنَّاسُ مُشَاةٌ وَرُكْبَانٌ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يُلَبِّي » لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ « فَلَمَّا قَدِمْنَا مَكَّةَ بَدَأَ فَاسْتَلَمَ الرُّكْنَ ثُمَّ سَعَى ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعًا فَلَمَّا فَرَغَ مِنْ طَوَافِهِ انْطَلَقَ إِلَى الْمَقَامِ فَقَالَ » قَالَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} « فَصَلَّى خَلْفَ مَقَامِ إِبْرَاهِيمَ رَكْعَتَيْنِ ثُمَّ انْطَلَقَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ انْطَلَقَ إِلَى الصَّفَا فَقَالَ » نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} فَرَقِيَ عَلَى الصَّفَا حَتَّى بَدَا لَهُ الْبَيْتُ فَكَبَّرَ ثَلَاثًا وَقَالَ «لَا إِلَهَ إِلَّا اللَّهَ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ» ثَلَاثًا ثُمَّ دَعَا ثُمَّ هَبَطَ مِنَ الصَّفَا فَمَشَى حَتَّى إِذَا تَصَوَّبَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ سَعَى حَتَّى إِذَا صَعِدَتْ قَدَمَاهُ مِنْ بَطْنِ الْمَسِيلِ مَشَى إِلَى الْمَرْوَةِ فَرَقِيَ عَلَى الْمَرْوَةِ حَتَّى بَدَا لَهُ الْبَيْتُ فَقَالَ مِثْلَ مَا قَالَ عَلَى الصَّفَا فَطَافَ سَبْعًا وَقَالَ «مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ وَمَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُقِمْ عَلَى إِحْرَامِهِ فَإِنِّي لَوْلَا أَنَّ مَعِيَ هَدْيًا لَتَحَلَّلْتُ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَأَهْلَلْتُ بِعُمْرَةٍ» قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ لَهُ النَّبِيُّ ﷺ «بِأَيِّ شَيْءٍ أَهْلَلْتَ يَا عَلِيُّ؟ » قَالَ قُلْتُ اللَّهُمَّ إِنِّي أَهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ قَالَ «فَإِنَّ مَعِيَ هَدْيًا فَلَا تَحِلَّ» قَالَ عَلِيٌّ فَدَخَلْتُ عَلَى فَاطِمَةَ وَقَدِ اكْتَحَلَتْ وَلَبِسَتْ ثِيَابَ صِبْغٍ فَقُلْتُ مَنْ أَمَرَكِ بِهَذَا؟ فَقَالَتْ لِي أَمَرَنِي أَبِي ﷺ قَالَ فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ فَانْطَلَقْتُ إِلَى رَسُولِ اللَّهِ ﷺ مُحَرِّشًا عَلَى فَاطِمَةَ مُسَتَثِّبَتًا فِي الَّذِي قَالَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ «صَدَقَتْ أَنَا أَمَرْتُهَا» قَالَ وَنَحَرَ رَسُولُ اللَّهِ ﷺ مِائَةَ بَدَنَةٍ مِنْ ذَلِكَ بِيَدِهِ ثَلَاثًا وَسِتِّينَ وَنَحَرَ عَلِيٌّ مَا غَبَرَ ثُمَّ أَخَذَ مِنْ كُلِّ بَدَنَةٍ قِطْعَةً فَطَبَخَ جَمِيعًا فَأَكَلَا مِنَ اللَّحْمِ وَشَرِبَا مِنَ الْمَرَقِ فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ «لَا بَلْ لِلْأَبَدِ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ»
✧ The Messenger of Allah ﷺ resided in Madinah for nine years without performing ḥajj. Then he announced to the people to set out. When he reached Dhū al-Ḥulayfah, he prayed at Dhū al-Ḥulayfah, and Asmāʾ bt. ʿUmays gave birth to Muḥammad b. Abī Bakr. She sent a message to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said: “Bathe, wrap yourself with a cloth, and assume iḥrām.” He said: “She did so. When the chest of the Messenger of Allah’s ﷺ riding camel settled upon the open desert, he assumed iḥrām and we too assumed iḥrām, knowing nothing but ḥajj—for that we had set out—while the Messenger of Allah ﷺ was among us and the Qurʾān was being sent down upon him, and he knew its interpretation, and he only did what he was commanded.” Jābir said: “I looked in front of me, behind me, to my right, and to my left as far as my sight could reach, and the people were on foot and riding. The Messenger of Allah ﷺ began to say the talbiyah: ‘Labbayka allāhumma labbayka, labbayka lā sharīka laka labbayka, inna al-ḥamda wa al-niʿmata laka wa al-mulka lā sharīka laka.’ When we arrived in Makkah, he began by touching the corner, then he hastened in three circuits and walked in four. When he finished his ṭawāf, he went to the Maqām and said: ‘Allah said: “And take the Station of Ibrāhīm as a place of prayer.”’ Then he prayed two rakʿahs behind the Station of Ibrāhīm, then he went to the corner and touched it, then he went to al-Ṣafā and said: ‘We begin with what Allah began with: “Indeed, al-Ṣafā and al-Marwah are among the symbols of Allah.”’ He climbed al-Ṣafā until the House appeared to him, and he said the takbīr three times and said: ‘There is no god but Allah alone, with no partner; His is the dominion and His is the praise; He gives life and death; in His hand is all good, and He has power over all things’ three times. Then he supplicated. Then he descended from al-Ṣafā and walked until, when his feet went down into the bottom of the watercourse, he hastened; then when his feet climbed out of the watercourse, he walked to al-Marwah. He climbed al-Marwah until the House appeared to him, and he said the like of what he had said on al-Ṣafā. He performed seven rounds and said: ‘Whoever does not have a sacrificial animal, let him exit iḥrām; whoever has a sacrificial animal, let him remain in his iḥrām. Were it not that I have a sacrificial animal, I would have exited iḥrām; and had I known beforehand what came later, I would have assumed iḥrām for ʿumrah.’” He said: “ʿAlī arrived from Yemen, and the Prophet ﷺ said to him: ‘With what did you assume iḥrām, O ʿAlī?’ He said: ‘I said: O Allah, I assume iḥrām with what Your Messenger has assumed iḥrām.’ He said: ‘I have a sacrificial animal, so do not exit iḥrām.’” ʿAlī said: “I entered upon Fāṭimah, and she had applied kohl and worn dyed clothes. I said: ‘Who ordered you to do this?’ She said: ‘My father ﷺ ordered me.’” He said: “ʿAlī used to say in Iraq: I went to the Messenger of Allah ﷺ, angry with Fāṭimah, seeking to verify what she had said. The Messenger of Allah ﷺ said: ‘She has spoken truth; I ordered her.’” He said: “The Messenger of Allah ﷺ slaughtered one hundred camels; with his own hand he slaughtered sixty-three, and ʿAlī slaughtered the rest. Then he took a piece from each camel and cooked them all together, and they both ate of the meat and drank of the broth. Then Surāqah b. Mālik b. Juʿshum said: ‘Is this for this year of ours or forever?’ He said: ‘No, rather forever; the ʿumrah has entered into the ḥajj.’”
اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَحْرِمِي « فَصَلَّى رَسُولُ اللَّهِ ﷺ فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ نَظَرْتُ إِلَى مَدِّ بَصَرِي بَيْنَ يَدَيْهِ مِنْ رَاكِبٍ وَمَاشِي وَعَنْ يَمِينِهِ مِثْلُ ذَلِكَ وَعَنْ يَسَارِهِ مِثْلُ ذَلِكَ وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ وَرَسُولُ اللَّهِ ﷺ بَيْنَ أَظْهُرِنَا وَعَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمَلْنَا بِهِ فَأَهَلَّ بِالتَّوْحِيدِ » لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ « وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ فَلَمْ يَرُدَّ عَلَيْهِمْ رَسُولُ اللَّهِ ﷺ مِنْهُ شَيْئًا وَلَزِمَ رَسُولُ اللَّهِ ﷺ تَلْبِيَتَهُ قَالَ جَابِرٌ لَسْنَا نَنْوِي إِلَّا الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ تَقَدَّمَ إِلَى مَقَامِ إِبْرَاهِيمَ فَقَرَأَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَكَانَ أَبِي يَقُولُ وَلَا أَعْلَمُهُ ذَكَرَهُ إِلَّا عَنِ النَّبِيِّ ﷺ إِنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قُلْ هُوَ اللَّهُ أَحَدٌ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ ثُمَّ رَجَعَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ مِنَ الْبَابِ إِلَى الصَّفَا فَلَمَّا دَنَا مِنَ الصَّفَا قَرَأَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} » أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ « فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَاسْتَقْبَلَ الْقِبْلَةَ وَوَحَّدَ اللَّهَ وَكَبَّرَهُ وَقَالَ » لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ نَجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ « ثُمَّ دَعَا بَيْنَ ذَلِكَ قَالَ مِثْلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ حَتَّى انْصَبَّتْ قَدَمَاهُ إِلَى بَطْنِ الْوَادِي سَعَى حَتَّى إِذَا صَعِدَ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا حَتَّى إِذَا كَانَ آخِرَ طَوَافٍ عَلَى الْمَرْوَةِ قَالَ » لَوْ أَنِّيَ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَجَعَلْتُهَا عَمْرَةً فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْيٌ فَلْيَحِلَّ وَلْيَجْعَلْهَا عَمْرَةً « فَقَامَ سُرَاقَةُ بْنُ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ فَشَبَّكَ رَسُولُ اللَّهِ ﷺ أَصَابِعَهُ وَاحِدَةً فِي الْأُخْرَى وَقَالَ » دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ مَرَّتَيْنِ لَا بَلْ لِأَبَدِ الْأَبَدِ لَا بَلْ لِأَبَدِ الْأَبَدِ « وَقَدِمَ عَلِيُّ مِنَ الْيَمَنِ بِبُدْنِ النَّبِيِّ ﷺ فَوَجَدَ فَاطِمَةَ مِمَّنْ قَدْ حَلَّ وَلَبِسَتْ ثِيَابَ صِبْغٍ وَاكْتَحَلَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا فَقَالَتْ أَبِي أَمَرَنِي بِهَذَا قَالَ فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ ﷺ مُحَرِّشًا عَلَى فَاطِمَةِ لِلَّذِي صَنَعَتْ وَأَخْبَرْتُهُ أَنِّي أَنْكَرْتُ ذَلِكَ عَلَيْهَا فَقَالَ ﷺ » صَدَقَتْ مَا قُلْتَ حِينَ فَرَضْتَ الْحَجَّ «قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ قَالَ » فَإِنَّ مَعِي الْهَدْيَ فَلَا تَحِلَّ « قَالَ فَكَانَ جَمَاعَةُ الْهَدْيِ الَّذِي قَدِمَ بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ ﷺ مِائَةً قَالَ فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلَّا النَّبِيَّ ﷺ وَمَنْ كَانَ مَعَهُ هَدْيٌ
✧ “Bathe, wrap yourself with a cloth, and enter iḥrām.” The Messenger of Allah ﷺ prayed in the mosque, then mounted al-Qaṣwāʾ. When his she-camel stood him upright on the open desert, I looked as far as my sight could reach: in front of him were riders and walkers, on his right the like, on his left the like, and behind him the like, while the Messenger of Allah ﷺ was among us and the Qurʾān was being sent down upon him, and he knew its interpretation; whatever he did, we did. He assumed iḥrām with tawḥīd: “Labbayka allāhumma labbayka, labbayka lā sharīka laka labbayka, inna al-ḥamda wa al-niʿmata laka wa al-mulka lā sharīka laka.” The people assumed iḥrām with this same talbiyah, and the Messenger of Allah ﷺ did not correct them in any of it, and the Messenger of Allah ﷺ kept to his talbiyah. Jābir said: “We intended nothing but ḥajj; we did not know ʿumrah, until we came to the House with him. He touched the corner, then ramal in three rounds and walked four. Then he went forward to the Station of Ibrāhīm and recited: ‘And take the Station of Ibrāhīm as a place of prayer.’ He placed the Station between himself and the House. My father used to say—and I do not know but that he mentioned it only from the Prophet ﷺ—that he used to recite in the two rakʿahs: ‘Say: He is Allah, the One’ and ‘Say: O disbelievers.’ Then he returned to the corner and touched it, then he went out through the gate to al-Ṣafā. When he drew near al-Ṣafā, he recited: ‘Indeed, al-Ṣafā and al-Marwah are among the symbols of Allah.’ ‘We begin with what Allah began with,’ and he began with al-Ṣafā. He climbed it until he saw the House, then he faced the qiblah, declared Allah’s oneness, magnified Him, and said: ‘There is no god but Allah alone, with no partner; His is the dominion and His is the praise, and He has power over all things. There is no god but Allah alone; He fulfilled His promise, aided His servant, and defeated the confederates alone.’ Then he supplicated between that, saying the like three times. Then he descended to al-Marwah until his feet went down into the bottom of the valley, he hastened; when he climbed out, he walked until he came to al-Marwah, and he did on al-Marwah as he had done on al-Ṣafā. When it was the last circuit on al-Marwah, he said: ‘Had I known beforehand what came later, I would not have brought the sacrificial animal and would have made it an ʿumrah. Whoever of you does not have a sacrificial animal, let him exit iḥrām and make it an ʿumrah.’ Surāqah b. Juʿshum stood up and said: ‘O Messenger of Allah, is this for this year of ours or forever?’ He said—and the Messenger of Allah ﷺ interlaced his fingers one into the other: ‘The ʿumrah has entered into the ḥajj’ twice, ‘no, rather forever and ever; no, rather forever and ever.’ ʿAlī arrived from Yemen with the Prophet’s ﷺ camels, and he found Fāṭimah among those who had exited iḥrām; she had worn dyed clothes and applied kohl, and he disapproved of that. She said: ‘My father ordered me to do this.’ He said: ‘ʿAlī used to say in Iraq: I went to the Messenger of Allah ﷺ, angry with Fāṭimah for what she had done, and I told him that I disapproved of it. He ﷺ said: “She has spoken truth. What did you say when you assumed iḥrām for ḥajj?” I said: “I said: O Allah, I assume iḥrām with what Your Messenger has assumed iḥrām.” He said: “I have the sacrificial animal, so do not exit iḥrām.”’” He said: “The total number of sacrificial animals that ʿAlī brought from Yemen and that the Prophet ﷺ brought was one hundred.” He said: “All the people exited iḥrām and shortened their hair, except the Prophet ﷺ and those who had sacrificial animals.”
دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ وَإِذَا النَّاسُ يُصَلُّونَ فِي الْمَسْجِدِ صَلَاةَ الضُّحَى قَالَ فَسَأَلْنَاهُ عَنْ صَلَاتِهِمْ فَقَالَ بِدْعَةٌ ثُمَّ قَالَ اعْتَمَرَ رَسُولُ اللَّهِ ﷺ أَرْبَعًا إِحْدَاهُنَّ فِي رَجَبٍ فَكَرِهْنَا أَنْ نُكَذِّبَهُ أَوْ نَرُدَّ عَلَيْهِ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ فِي الْحُجْرَةِ فَقَالَ عُرْوَةُ يَا أُمَّ الْمُؤْمِنِينَ أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ؟ قَالَتْ مَا يَقُولُ؟ قَالَ يَقُولُ إِنَّ رَسُولَ اللَّهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ فَقَالَتْ «يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللَّهِ ﷺ عَمْرَةً إِلَّا وَهُوَ شَاهِدٌ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ»
✧ The Messenger of Allah ﷺ performed four 'Umrah, one of which was in the month of Rajab. We disliked discrediting him or arguing with him. We heard Aisha in her chamber and Urwah said to her, "O Mother of the Believers, don't you listen to what Abu 'Abdur-Rahman is saying?" She asked, "What is he saying?" Urwah replied, "He is saying that the Messenger of Allah ﷺ performed four 'Umrah and one of them was in the month of Rajab." Aisha said, "May Allah have mercy on Abu 'Abdur-Rahman! The Messenger of Allah ﷺ never performed an 'Umrah except that he was a witness, and he never performed 'Umrah in the month of Rajab at all."
«اعْتَمَرَ النَّبِيُّ ﷺ أَرْبَعَ عُمَرٍ عَمْرَةَ الْحُدَيْبِيَةِ وَعُمْرَةَ الْقَضَاءِ مِنْ قَابِلٍ وَعُمْرَةَ الْجِعْرَانَةَ وَعُمْرَتَهُ الَّتِي مَعَ حَجَّتِهِ»
✧ “The Prophet ﷺ performed four ʿumrahs: the ʿumrah of al-Ḥudaybiyah, the ʿumrah of al-Qaḍāʾ in the following year, the ʿumrah of al-Jiʿrānah, and his ʿumrah that was with his ḥajj.”
أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «لَبَّيْكَ عَمْرَةً وَحَجًّا»
✧ He heard the Prophet ﷺ saying, "Labbayk, 'umrah and Hajj."
أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ اخْتَلَفَا بِالْأَبْوَاءِ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ لَا يَغْسِلُ الْمُحْرِمُ رَأْسَهُ فَأَرْسَلَنِي إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِكَ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ قَالَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ ابْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ وَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسَهُ ثُمَّ قَالَ لِإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ «هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُهُ»
✧ ʿAbd Allāh b. ʿAbbās and al-Miswar b. Makhramah differed at al-Abwāʾ. ʿAbd Allāh b. ʿAbbās said: “A muḥrim may wash his head,” while al-Miswar said: “A muḥrim may not wash his head.” He sent me to Abū Ayyūb al-Anṣārī to ask him about that. I found him bathing between the two pillars, screening himself with a cloth. He said: “I greeted him, and he said: ‘Who is this?’ I said: ‘I am ʿAbd Allāh b. Ḥunayn; Ibn ʿAbbās sent me to you to ask how the Messenger of Allah ﷺ used to wash his head while in iḥrām.’” He said: “Abū Ayyūb placed his hand on the cloth and lowered it until his head became visible to me, then he said to a man pouring water on him: ‘Pour.’ He poured on his head, then he moved his head with his hands, bringing them forward and back, then he said: ‘Thus I saw the Messenger of Allah ﷺ do it.’”
«حَجَجْتُ مَعَ النَّبِيِّ ﷺ حَجَّةَ الْوَدَاعِ فَرَأَيْتُ أُسَامَةَ وَبِلَالًا أَحَدُهُمَا آخِذٌ بِخِطَامِ نَاقَةِ النَّبِيِّ ﷺ وَالْآخَرُ رَافِعٌ ثَوْبَهُ يَسْتُرُهُ مِنَ الْحَرِّ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ»
✧ “I performed the Farewell Ḥajj with the Prophet ﷺ, and I saw Usāmah and Bilāl, one of them holding the halter of the Prophet’s ﷺ she-camel and the other raising his garment to shade him from the heat until he threw the pebbles at Jamrat al-ʿAqabah.”
«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ أَذًى كَانَ بِرَأْسِهِ»
✧ “The Messenger of Allah ﷺ was cupped while in iḥrām because of an ailment in his head.”
«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ»
✧ The Messenger of Allah ﷺ underwent cupping while he was in ihram.
«أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ»
✧ The Prophet ﷺ underwent cupping while he was in ihram on the top of his foot due to a pain he had.
Sahih Ibn Hibban 3953No grade recorded
«احْتَجَمَ رَسُولُ اللَّهِ ﷺ بِلَحْيِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ وَهُوَ مُحْرِمٌ فِي وَسَطِ رَأْسِهِ»
✧ The Messenger of Allah ﷺ underwent cupping at Lahy Jamal on the road to Makkah while he was in ihram, in the middle of his head.
«أَنَّ الْمُحْرِمَ إِذَا اشْتَكَى عَيْنَهُ ضَمَّدَهَا بِالصَّبِرِ»
✧ When the muhrim had a complaint in his eye, he would bandage it with aloe.
قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ «لَا تَلْبَسُوا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْعَمَائِمَ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَنْ يَكُونَ لَيْسَ لَهُ نَعْلَانِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَالْوَرْسُ»
✧ A man said, 'O Messenger of Allah, what clothing should we wear when we enter ihram?' He said, 'Do not wear shirts, trousers, turbans, hooded cloaks, or leather socks, except if someone does not have sandals; then let him wear leather socks cut below the ankles. And do not wear any clothing that has been touched by saffron or wars.'
«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ وَرْسٍ»
✧ The Messenger of Allah ﷺ forbade the muhrim to wear a garment dyed with saffron or wars.
وَقَصَتْ بِرَجُلٍ مُحْرِمٍ نَاقَتُهُ فَقَتَلَتْهُ فَأُتِيَ بِهِ رَسُولُ اللَّهِ ﷺ فَقَالَ «اغْسِلُوهُ وَكَفِّنُوهُ وَلَا تُغَطُّوا رَأْسَهُ وَلَا تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يُهِلُّ»
✧ A muhrim's camel threw him and broke his neck, killing him. He was brought to the Messenger of Allah ﷺ, who said, 'Wash him and shroud him, but do not cover his head or bring perfume near him, for he will be raised reciting the talbiyah.'
أَنْ رَجُلًا صَرَعَهُ بَعِيرُهُ فَوَقَصَهُ وَهُوَ مُحْرِمٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَلْبِسُوهُ ثَوْبَيْنِ وَاغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَلَا تُغَطُّوا رَأْسَهُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي»
✧ A man's camel threw him and broke his neck while he was in ihram. The Messenger of Allah ﷺ said, 'Clothe him in two garments, wash him with water and lote-tree leaves, and do not cover his head, for Allah will raise him on the Day of Resurrection reciting the talbiyah.'
أَنْ رَجُلًا كَانَ مُحْرِمًا مَعَ رَسُولِ اللَّهِ ﷺ فَوَقَصَتْهُ نَاقَتُهُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا تُمِسُّوهُ طَيِّبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»
✧ A man was in ihram with the Messenger of Allah ﷺ when his camel threw him and broke his neck, and he died. The Messenger of Allah ﷺ said, 'Wash him with water and lote-tree leaves, shroud him in his two garments, do not cover his head, and do not touch him with perfume, for he will be raised on the Day of Resurrection reciting the talbiyah.'
Sahih Ibn Hibban 3960No grade recorded
جَاءَ رَجُلٌ عَلَى نَاقَةٍ وَهُوَ مُحْرِمٌ فَأَوْقَصَتْهُ فَمَاتَ «فَأَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُغَسَّلَ بِمَاءٍ وَسِدْرٍ وَأَنْ يُكَفَّنَ فِي ثَوْبَيْهِ وَلَا يَمَسَّ طَيِّبًا وَلَا يُخَمَّرَ وَجْهُهُ وَرَأْسُهُ»
✧ A man came on a camel while he was in ihram, and it threw him and broke his neck, and he died. The Messenger of Allah ﷺ ordered that he be washed with water and lote-tree leaves, shrouded in his two garments, not touched with perfume, and that his face and head not be covered.
أَنَّ النَّبِيَّ ﷺ سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ؟ قَالَ «الْفَأْرَةَ وَالْحِدَأَةَ وَالْكَلْبَ الْعَقُورَ وَالْغُرَابَ الْأَبْقَعَ»
✧ The Prophet ﷺ was asked what the muhrim may kill. He said, 'The mouse, the kite, the vicious dog, and the pied crow.'
«خَمْسٌ مَنْ قَتَلَهُنَّ وَهُوَ حَرَامٌ فَلَا جُنَاحَ عَلَيْهِ فِيهِنَّ الْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ وَالْحِدَأَةُ»
✧ Five creatures, if someone kills them while in ihram, there is no blame on him: the scorpion, the mouse, the vicious dog, the crow, and the kite.
«الْوَزَغُ فُوَيْسِقٌ»
✧ «The gecko is a little transgressor.»
«سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الضَّبُعِ فَقَالَ هِيَ صَيْدٌ وَفِيهَا كَبْشٌ»
✧ «The Messenger of Allah ﷺ was asked about the hyena, and he said: “It is game, and in it is a ram.”»
سَأَلْتُ عَنِ الضَّبُعِ أَآكُلُهُ؟ قَالَ نَعَمْ يَعْنِي فَقُلْتُ أَصَيْدٌ هُوَ قَالَ نَعَمْ فَقُلْتُ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «نَعَمْ»
✧ I asked about the hyena: “Should I eat it?” He said: “Yes,” meaning [the Prophet ﷺ]. I said: “Is it game?” He said: “Yes.” I said: “On the authority of the Messenger of Allah ﷺ?” He said: “Yes.”
كَانَ أَبُو قَتَادَةَ فِي قَوْمٍ مُحْرِمِينَ وَهُوَ حَلَالٌ فَعَرَضَ لِأَصْحَابِهِ حِمَارٌ وَحْشِيٌّ فَلَمْ يُؤْذِنُوهُ حَتَّى أَبْصَرَهُ وَهُوَ جَالِسٌ فَاخْتَلَسَ مِنْ بَعْضِهِمِ سَوْطًا فَحَمَلَ عَلَيْهِ فَصَرَعَهُ فَأَتَاهُمْ بِهِ فَأَكَلُوا وَحَمَلُوا مَعَهُمْ فَأَتَوْا رَسُولُ اللَّهِ ﷺ فَسَأَلُوهُ؟ فَقَالَ «هَلْ أَشَارَ إِلَيْهِ إِنْسَانٌ مِنْكُمْ؟ » قَالُوا لَا قَالَ «فَكُلُوهُ»
✧ Abu Qatada belonged to a group of prohibited people while he himself was permissible. He offered his companions a wild donkey but they did not give permission to slaughter it until they had seen it. While he was sitting, he secretly took a whip from one of them and struck the animal with it until he killed it. Then he brought it to them and they ate from it and carried some with them. They went to the Messenger of Allah ﷺ and asked him about it. He said, "Did anyone of you indicate to it?" They said, "No." He said, "Then eat it."
أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارَ وَحْشِيٍّ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ قَالَ فَرَدَّهُ عَلَيَّ رَسُولُ اللَّهِ ﷺ فَاشْتَدَّ ذَلِكَ عَلَيَّ فَلَمَّا عَرَفَ ذَلِكَ فِي وَجْهِي قَالَ «لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ»
✧ He gifted a wild donkey to the Messenger of Allah ﷺ at al-Abwāʾ or Waddān. He said: “The Messenger of Allah ﷺ returned it to me, and that distressed me. When he recognized that in my face, he said: ‘It is not that we are returning it to you, but we are in a state of iḥrām.’”
قُلْتُ لِزَيْدِ بْنِ أَرْقَمَ أَمَا عَلِمْتَ «أَنَّ رَسُولَ اللَّهِ ﷺ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ؟ قَالَ نَعَمْ»
✧ I said to Zaid ibn Arqam, "Did you not know that the Messenger of Allah ﷺ was gifted a piece of game meat while he was in the state of Ihram, and he returned it?" He said, "Yes."
أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ ﷺ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ مَا فِي وَجْهِي قَالَ «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ»
✧ He gifted a wild donkey to the Messenger of Allah ﷺ while he was at al-Abwāʾ or Waddān, and the Messenger of Allah ﷺ returned it to him. When the Messenger of Allah ﷺ saw what was in my face, he said: “We did not return it to you except that we are in a state of iḥrām.”
أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ «أَهْدَى لِرَسُولِ اللَّهِ ﷺ عَجَزَ حِمَارَ وَحْشٍ بِقُدَيْدٍ وَكَانَ مُحْرِمًا فَرَدَّهُ رَسُولُ اللَّهِ ﷺ»
✧ Al-Ṣaʿb b. Jaththāmah «gifted the hindquarter of a wild donkey to the Messenger of Allah ﷺ at Qudayd, and he was in a state of iḥrām, and the Messenger of Allah ﷺ returned it.»
«صَيْدُ الْبِرِّ حَلَالٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَادْ لَكُمْ»
✧ «Land game is lawful as long as you did not hunt it or it was not hunted for you.»
Sahih Ibn Hibban 3972No grade recorded
كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ فَأُهْدِيَ لَهُ لَحْمُ صَيْدٍ وَهُمْ مُحْرِمُونَ وَهُوَ رَاقِدٌ فَأَبَيْنَا أَنْ نَأْكُلَهُ حَتَّى إِذَا اسْتَيْقَظَ قُلْنَا صَيْدٌ أُهْدِيَ لَكَ فَقَالَ مَا شَأْنُكُمْ لَمْ تَأْكُلُوا؟ قَالُوا انْتَظَرْنَا حَتَّى نَنْظُرَ مَا تَقُولُ فِيهِ قَالَ «أَكَلْنَا مِثْلَ هَذَا مَعَ رَسُولِ اللَّهِ ﷺ كُلُوا فَأَكَلُوا وَأَكَلَ»
✧ We were with Ṭalḥah b. ʿUbayd Allāh, and game meat was gifted to him while they were in a state of iḥrām and he was sleeping. We refused to eat it until he woke up, then we said: “Game was gifted to you.” He said: “What is wrong with you that you did not eat?” They said: “We waited to see what you would say about it.” He said: “We ate the like of this with the Messenger of Allah ﷺ. Eat.” So they ate, and he ate.
كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ فِي الْحَجِّ وَنَحْنُ مُحْرِمُونَ فَأُهْدِيَ لَنَا طَائِرٌ وَطَلْحَةُ نَائِمٌ فَمِنَّا مَنْ أَكَلَ وَمِنَّا مَنْ تَوَرَّعَ فَلَمْ يَأْكُلْهُ فَلَمَّا اسْتَيْقَظَ طَلْحَةُ ذَكَرْنَا ذَلِكَ لَهُ فَوَفَّقَ مَنْ أَكَلَهُ وَقَالَ «أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ ﷺ»
✧ We were with Ṭalḥah b. ʿUbayd Allāh on the Ḥajj while we were in a state of iḥrām, and a bird was gifted to us while Ṭalḥah was sleeping. Some of us ate, and some of us abstained and did not eat it. When Ṭalḥah woke up, we mentioned that to him, and he agreed with those who ate it and said: “We ate it with the Messenger of Allah ﷺ.”
كَانَ أَبُو قَتَادَةَ فِي نَاسٍ مُحْرِمِينَ وَأَبُو قَتَادَةَ حِلٌّ فَأَبْصَرَ الْقَوْمُ حِمَارَ وَحْشٍ فَلَمْ يُؤْذِنُوهُ حَتَّى أَبْصَرَهُ أَبُو قَتَادَةَ فَقَعَدَ عَلَى ظَهْرِ فَرَسٍ وَاخْتَلَسَ مِنْ بَعْضِهِمْ سَوْطًا فَحَمَلَ عَلَى الْحِمَارِ فَصَرَعَهُ فَأَتَاهُمْ بِهِ فَأَكَلُوهُ وَحَمَلُوا فَلَقُوا رَسُولَ اللَّهِ فَسَأَلُوهُ عَمَّا صَنَعَ أَبُو قَتَادَةَ فَقَالَ ﷺ «هَلْ أَشَارَ إِلَيْهِ إِنْسَانٌ مِنْكُمْ بِشَيْءٍ أَوْ أَمَرَهُ؟ » قَالُوا لَا قَالَ «فَكُلُوهُ»
✧ Abū Qatādah was among people in a state of iḥrām, while Abū Qatādah himself was not in iḥrām. The people spotted a wild donkey, but they did not alert him to it until Abū Qatādah himself saw it. He mounted his horse, snatched a whip from one of them, charged at the donkey, and brought it down. He brought it to them, and they ate it and carried [the meat]. They met the Messenger of Allah and asked him about what Abū Qatādah had done. He ﷺ said: “Did any of you point to it or command him?” They said: “No.” He said: “Then eat it.”
أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ وَسَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ وَأَبَى بَعْضُهُمْ فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ ﷺ سَأَلُوهُ عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ»
✧ He was with the Messenger of Allah ﷺ until, when he was on part of the road to Makkah, he lagged behind with some companions of his who were in a state of iḥrām, while he was not in iḥrām. He saw a wild donkey, mounted his horse, and asked his companions to hand him his whip, but they refused. He asked them for his spear, and they refused, so he took it. Then he charged at the donkey and killed it. Some of the companions of the Prophet ﷺ ate from it, and some refused. When they caught up with the Messenger of Allah ﷺ, they asked him about that, and the Messenger of Allah ﷺ said: “It is only a meal that Allah fed you.”
بَعَثَ رَسُولُ اللَّهِ ﷺ أَبَا قَتَادَةَ الْأَنْصَارِيَّ عَلَى الصَّدَقَةَ وَخَرَجَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ مُحْرِمُونَ حَتَّى نَزَلُوا بِعُسْفَانَ ثَنِيَّةِ الْغَزَّالِ فَإِذَا هُمْ بِحِمَارٍ وَحْشِيٍّ فَجَاءَ أَبُو قَتَادَةَ وَهُوَ حِلٌّ فَنَكَّسُوا رُءُوسَهُمْ كَرَاهِيَةَ أَنْ يُحِدُّوا أَبْصَارَهُمْ فَيَفْطَنَ فَرَآهُ فَرَكِبَ فَرَسَهُ وَأَخَذَ الرُّمْحَ فَسَقَطَ مِنْهُ السَّوْطُ فَقَالَ نَاوِلْنِيهِ فَقُلْنَا لَا نُعِينُكَ عَلَيْهِ بِشَيْءٍ فَحَمَلَ عَلَيْهِ فَعَقَرَهُ قَالَ ثُمَّ جَعَلُوا يَشْوُونَ مِنْهُ ثُمَّ قَالُوا رَسُولُ اللَّهِ ﷺ بَيْنَ أَظْهُرِنَا وَكَانَ تَقَدَّمَهُمْ فَأَتَوْهُ فَسَأَلُوهُ فَلَمْ يَرَ بِهِ بَأْسًا وَأَظُنُّهُ قَالَ «مَعَكُمْ مِنْهُ شَيْءٌ»
✧ The Messenger of Allah ﷺ sent Abū Qatādah al-Anṣārī to collect zakāt, and the Messenger of Allah ﷺ set out with his companions in a state of iḥrām until they camped at ʿUsfān, at the pass of al-Ghazzāl. There they saw a wild donkey. Abū Qatādah came, and he was not in iḥrām. They lowered their heads, disliking to fix their gaze on it lest he notice it. He saw it, mounted his horse, took the spear, and the whip fell from him. He said: “Hand it to me.” We said: “We will not help you with it in any way.” He charged at it and hamstrung it. He said: Then they began to roast from it, then they said: “The Messenger of Allah ﷺ is among us,” and he had gone ahead of them. They came to him and asked him, and he saw no harm in it, and I think he said: “Do you have any of it with you?”
خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ فَأَحْرَمَ الْقَوْمُ كُلُّهُمْ غَيْرِي فَرَأَيْنَا حِمَارَ وَحْشٍ فَأَسْرَجْتُ وَأَلْجَمْتُ ثُمَّ رَكِبْتُ وَأَخَذْتُ الرُّمْحَ وَنَسِيتُ السَّوْطَ فَسَأَلْتُهُمْ أَنْ يُنَاوِلُونِيهِ فَأَبَوْا فَنَزَلْتُ فَأَخَذْتُ سَوْطِي ثُمَّ ضَرَبْتُ الْحِمَارَ فَعَقَرْتُهُ فَأَكَلَ مِنْهُ بَعْضُ الْقَوْمِ وَتَرَكَ بَعْضٌ فَلَمَّا أَتَى رَسُولُ اللَّهِ ﷺ قَالَ «قَدْ أَصَابَ الَّذِينَ أَكَلُوا هَلْ مَعَكُمْ مِنْهُ شَيْءٌ» قَالَ قُلْنَا نَعَمْ هَذِهِ رِجْلٌ فَأَكَلَ مِنْهُ رَسُولُ اللَّهِ ﷺ
✧ I went out with the Messenger of Allah ﷺ. All the people entered ihram except me. We saw a wild donkey, so I saddled and bridled [my horse], then mounted, took the spear, and forgot the whip. I asked them to hand it to me, but they refused. So I dismounted, took my whip, then struck the donkey and hamstrung it. Some of the people ate from it and some left it. When the Messenger of Allah ﷺ came, he said, “Those who ate were correct. Do you have any of it with you?” He said: We said, “Yes, here is a leg.” The Messenger of Allah ﷺ ate from it.
Sahih Ibn Hibban 3947No grade recorded
«كَانُوا فِي الْجَاهِلِيَّةِ إِذَا أَحْرَمُوا أَتَوْا الْبَيْتَ مِنْ ظَهْرِهِ فَأَنْزَلَ اللَّهُ {وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى} »
✧ “In the pre-Islamic era, when they entered iḥrām they would enter the House from its back, so Allah sent down: ‘It is not righteousness that you enter houses from their backs, but righteousness is [in] one who fears Allah.’”
أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِهِ وَهُوَ بِالْحُدَيْبِيَةِ فَقَالَ لَهُ «أَتُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ » فَقُلْتُ نَعَمْ فَأَمَرَنِي أَنْ أَحْلِقَ قَالَ وَلَمْ يُبَيِّنْ لَهُمْ أَنَّهُمْ يَحْلِقُونَ بِهَا وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ قَالَ فَنَزَلَتْ آيَةُ الْفِدْيَةِ «وَأَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَصُومَ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمَ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ أَوْ أَذْبَحَ شَاةً»
✧ The Messenger of Allah ﷺ passed by him while he was at al-Hudaybiyyah and said to him, “Are the vermin of your head harming you?” I said, “Yes.” So he ordered me to shave. He said: And he did not make clear to them that they would shave there while they were eager to enter Makkah. He said: Then the verse of ransom was revealed. “And the Messenger of Allah ﷺ ordered me to fast three days, or feed a faraq among six poor persons, or slaughter a sheep.”
مَرَّ بِي رَسُولُ اللَّهِ ﷺ بِالْحُدَيْبِيَةِ وَأَنَا أُوقِدُ تَحْتَ قِدْرٍ لِي أَوْ تَحْتَ بُرْمَةٍ لِي وَالْقَمْلُ يَتَهَافَتُ عَلَى وَجْهِي فَقَالَ «أَتُؤْذِيكَ هَوَامُّكَ يَا كَعْبُ؟ » قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «فَاحْلِقْ رَأْسَكَ وَانْسُكْ نَسِيكَةً أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ»
✧ The Messenger of Allah ﷺ passed by me at al-Hudaybiyyah while I was kindling a fire under a pot of mine, or under an earthenware pot of mine, and lice were falling on my face. He said, “Are your vermin harming you, O Ka‘b?” I said, “Yes, O Messenger of Allah.” He said, “Then shave your head and offer a sacrifice, or fast three days, or feed a faraq among six poor persons.”
حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ كَعْبِ بْنِ عُجْرَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ إِلَّا أَنَّهُ قَالَ «اذْبَحْ شَاةً»
✧ Sufyan narrated to us from Ibn Abi Najih, from Mujahid, from ‘Abd al-Rahman b. Abi Layla, from Ka‘b b. ‘Ujrah, from the Prophet ﷺ the like of it, except that he said, “Slaughter a sheep.”
دَعَانِي رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا كَعْبُ بْنَ عُجْرَةَ أَتُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ » قَالَ قُلْتُ نَعَمْ قَالَ «فَأَمَرَنِي بِصِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ أَيُّمَا تَيَسَّرَ»
✧ The Messenger of Allah ﷺ called me and said, “O Ka‘b b. ‘Ujrah, are the vermin of your head harming you?” He said: I said, “Yes.” He said, “Then he ordered me to fast, or give charity, or offer a sacrifice, whichever is easy.”
أَتَى عَلِيٌّ رَسُولَ اللَّهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَنَا أُوقِدُ تَحْتَ بُرْمَةٍ لِي وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ «أَتُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ » قَالَ قُلْتُ نَعَمْ قَالَ «فَاحْلِقْ وَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ شَاةً»
from Ka'b bin 'Ujrah who said: "The Messenger of Allah ﷺ came to me while I was lighting a fire under a pot, and lice were falling on my face, or on my eye-brows. He said: 'Are your lice bothering you?'" [He said:] "I said: 'Yes.' He said: 'Then shave your head and offer a sacrifice, or fast three days, or feed six needy people.'" Ayyub said: "I do not know which of them he started with." (Using translation from Tirmidhī 2974)
أَتَى عَلَيَّ رَسُولُ اللَّهِ ﷺ زَمِنُ الْحُدَيْبِيَةِ وَأَنَا كَثِيرُ الشَّعْرِ فَقَالَ «كَأَنَّ هَوَامُّ رَأْسِكَ تُؤْذِيكَ؟ » فَقُلْتُ أَجَلْ قَالَ «فَاحْلِقْهُ وَاذْبَحْ شَاةً نَسِيكَةً أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ تَصَدَّقْ بِثَلَاثَةِ آصُعِ تَمْرٍ بَيْنَ سِتَّةِ مَسَاكِينَ»
✧ The Messenger of Allah ﷺ came to me at the time of al-Hudaybiyyah when I had a lot of hair. He said, “It seems the vermin of your head are harming you?” I said, “Yes.” He said, “Then shave it and slaughter a sheep as a sacrifice, or fast three days, or give in charity three sa‘s of dates among six poor persons.”
قَعَدْتُ إِلَى كَعْبِ بْنِ عُجْرَةَ فِي الْمَسْجِدِ فَسَأَلْتُهُ عَنْ هَذِهِ الْآيَةِ {فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} فَقَالَ كَعْبٌ فِيَّ نَزَلَتْ كَانَ بِي أَذًى مِنْ رَأْسِي فَحُمِلْتُ إِلَى رَسُولِ اللَّهِ ﷺ وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ ﷺ «مَا كِدْتُ أَرَى الْجَهْدَ بَلَغَ مِنْكَ مَا أَرَى أَتَجِدُ شَاةً» قُلْتُ لَا قَالَ فَنَزَلَتْ هَذِهِ الْآيَةُ { «فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} فَالصَّوْمُ ثَلَاثَةُ أَيَّامٍ وَالصَّدَقَةُ عَلَى كُلِّ مِسْكِينٍ نِصْفُ صَاعٍ مِنْ طَعَامٍ وَالنُّسُكُ شَاةٌ»
✧ I sat with Ka‘b b. ‘Ujrah in the mosque and asked him about this verse: {A ransom of fasting, or charity, or sacrifice}. Ka‘b said: It was revealed concerning me. I had an affliction in my head, and I was carried to the Messenger of Allah ﷺ while lice were falling on my face. He ﷺ said, “I never thought that hardship had reached you to the extent I see. Can you find a sheep?” I said, “No.” He said: Then this verse was revealed: {A ransom of fasting, or charity, or sacrifice}. The fast is three days, the charity is half a sa‘ of food for each poor person, and the sacrifice is a sheep.”
أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِهِ زَمِنَ الْحُدَيْبِيَةِ فَقَالَ «قَدْ آذَاكَ هَوَامُّ رَأْسِكَ؟ » قَالَ نَعَمْ فَقَالَ النَّبِيُّ ﷺ «احْلِقْ ثُمَّ اذْبَحْ شَاةً نُسُكًا أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ ثَلَاثَةَ آصُعٍ مِنْ تَمْرٍ عَلَى سِتَّةِ مَسَاكِينَ»
✧ The Messenger of Allah ﷺ passed by him at the time of al-Hudaybiyyah and said, “Have the vermin of your head harmed you?” He said, “Yes.” The Prophet ﷺ said, “Shave, then slaughter a sheep as a sacrifice, or fast three days, or feed three sa‘s of dates among six poor persons.”
قَعَدْتُ إِلَى كَعْبِ بْنِ عُجْرَةَ فَسَأَلْتُهُ عَنْ قَوْلِ اللَّهِ جَلَّ وَعَلَا {فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} قَالَ حُمِلْتُ إِلَى رَسُولِ اللَّهِ ﷺ وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ «مَا كُنْتُ أَرَى الْجَهْدَ قَدْ بَلَغَ بِكَ مَا أَرَى أَتَجِدُ شَاةً» قُلْتُ لَا قَالَ «فَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ لِكُلِّ مِسْكِينٍ نِصْفُ صَاعٍ» قَالَ فَنَزَلَتْ فِي خَاصَّةٍ وَهِيَ لَكُمْ عَامَّةٌ
✧ I sat with Ka‘b b. ‘Ujrah and asked him about the saying of Allah, Mighty and Exalted: {A ransom of fasting, or charity, or sacrifice}. He said: I was carried to the Messenger of Allah ﷺ while lice were falling on my face. He said, “I did not think that hardship had reached you to the extent I see. Can you find a sheep?” I said, “No.” He said, “Then fast three days, or feed six poor persons, for each poor person half a sa‘.” He said: It was revealed concerning me specifically, but it is for you all generally.
مَرَّ بِي رَسُولُ اللَّهِ ﷺ وَأَنَا أُوقِدُ تَحْتَ قِدْرٍ لِي وَالْقَمْلُ يَتَهَافَتُ مِنْ رَأْسِي فَقَالَ ﷺ «أَتُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ » قُلْتُ نَعَمْ قَالَ «انْسُكْ نَسِيكَةً أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوِ اطْعِمْ سِتَّةَ مَسَاكِينَ»
✧ The Messenger of Allah ﷺ passed by me while I was kindling a fire under a pot of mine, and lice were falling from my head. He ﷺ said, “Are the vermin of your head harming you?” I said, “Yes.” He said, “Offer a sacrifice, or fast three days, or feed six poor persons.”
كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ ﷺ فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجَّ عَنْهُ قَالَ «نَعَمْ» وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ
✧ Al-Fadl b. ‘Abbas was riding behind the Messenger of Allah ﷺ when a woman from Khath‘am came to ask him for a ruling. Al-Fadl began looking at her and she at him. The Messenger of Allah ﷺ began turning al-Fadl’s face to the other side. She said, “O Messenger of Allah, Allah’s obligation upon His servants regarding Hajj has found my father an old man who cannot remain mounted on a riding beast. Should I perform Hajj on his behalf?” He said, “Yes.” That was during the Farewell Pilgrimage.
أَنْ رَجُلًا سَأَلَ سُلَيْمَانَ بْنَ يَسَارٍ عَنِ امْرَأَةٍ أَرَادَتْ أَنْ تَعْتِقَ عَنْ أُمِّهَا قَالَ سُلَيْمَانُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَنْ رَجُلًا سَأَلَ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي دَخَلٍ فِي الْإِسْلَامِ وَهُوَ شَيْخٌ كَبِيرٌ فَإِنْ أَنَا شَدَدْتُهُ عَلَى رَاحِلَتِي خَشِيتُ أَنْ أَقْتُلَهُ وَإِنْ لَمْ أَشُدَّهُ لَمْ يَثْبُتْ عَلَيْهَا أَفَأَحُجُّ عَنْهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَرَأَيْتَ لَوَ كَانَ عَلَى أَبِيكَ دَيْنٌ فَقَضَيْتَهُ عَنْهُ أَكَانَ يُجْزِئُ عَنْهُ» قَالَ نَعَمْ قَالَ «فَاحْجُجْ عَنْ أَبِيكَ»
✧ A man asked Sulaymān b. Yasār about a woman who wanted to free a slave on behalf of her mother. Sulaymān said: ʿAbd Allāh b. ʿAbbās told me that a man asked the Messenger of Allah ﷺ, saying: O Messenger of Allah, my father entered Islam as an old man. If I tie him onto my riding camel, I fear I may kill him, and if I do not tie him, he will not stay on it. Should I perform Hajj on his behalf? The Messenger of Allah ﷺ said: "Consider, if your father owed a debt and you paid it on his behalf, would that suffice him?" He said: Yes. He said: "Then perform Hajj on behalf of your father."
يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَالظَّعْنَ فَقَالَ «حَجَّ عَنْ أَبِيكَ وَاعْتَمِرْ»
✧ O Messenger of Allah, my father is an old man who is not able to perform Hajj or ʿUmrah or to travel. He said: "Perform Hajj on behalf of your father and perform ʿUmrah for him."
أَنْ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجَّ عَنْهُ قَالَ «أَرَأَيْتَ لَوَ كَانَ عَلَى أَبِيكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ» قَالَ نَعَمْ قَالَ «حُجَّ عَنْ أَبِيكَ»
✧ A man came to the Prophet ﷺ and said: My father has died and did not perform Hajj. Should I perform Hajj on his behalf? He said: "Consider, if your father owed a debt, would you pay it?" He said: Yes. He said: "Perform Hajj on behalf of your father."
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أُخْتِي مَاتَتْ وَلَمْ تَحُجَّ أَفَأَحُجُّ عَنْهَا فَقَالَ ﷺ «أَرَأَيْتَ لَوَ كَانَ عَلَيْهَا دَيْنٌ فَقَضَيْتَهُ فَاللَّهُ أَحَقُّ بِالْوَفَاءِ»
✧ A man came to the Prophet ﷺ and said: My sister has died and did not perform Hajj. Should I perform Hajj on her behalf? He ﷺ said: "Consider, if she owed a debt and you paid it, Allah is more deserving of fulfillment."
Sahih Ibn Hibban 3994No grade recorded
جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ أَفَأَحُجُّ عَنْهُ قَالَ «نَعَمْ حُجَّ مَكَانَ أَبِيكَ»
✧ A man came to the Messenger of Allah ﷺ and said: O Messenger of Allah, my father is an old man who is not able to perform Hajj. Should I perform Hajj on his behalf? He said: "Yes, perform Hajj in place of your father."
أَنَّ امْرَأَةً مِنْ خَثْعَمَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى رَاحِلَتِهِ فَهَلْ أَقْضِي عَنْهُ أَوْ أَحُجُّ عَنْهُ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «نَعَمْ»
✧ A woman from Khathʿam said: O Messenger of Allah, Allah's obligation of Hajj has reached my father as an old man who cannot sit upright on his mount. Should I fulfill it on his behalf, or perform Hajj for him? The Messenger of Allah ﷺ said to her: "Yes."
أَنَّ رَسُولَ اللَّهِ ﷺ سَمِعَ رَجُلًا يَقُولُ لَبَّيْكَ عَنْ شُبْرُمَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ شُبْرُمَةُ» قَالَ أَخٌ لِي أَوْ قَرَابَةٌ قَالَ «هَلْ حَجَجْتَ قَطُّ» قَالَ لَا قَالَ «فَاجْعَلْ هَذِهِ عَنْ نَفْسِكِ ثُمَّ احْجُجْ عَنْ شُبْرُمَةَ»
✧ The Messenger of Allah ﷺ heard a man saying, “Labbayk on behalf of Shubrumah.” The Messenger of Allah ﷺ said, “Who is Shubrumah?” He said, “A brother of mine, or a relative.” He said, “Have you ever performed Hajj?” He said, “No.” He said, “Then make this one for yourself, then perform Hajj on behalf of Shubrumah.”
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ أَفَأَحُجُّ عَنْهُ قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «نَعَمْ فَحُجَّ عَنْ أَبِيكَ»
✧ A man came to the Prophet ﷺ and said: O Messenger of Allah, my father is an old man who is not able to perform Hajj. Should I perform Hajj on his behalf? The Messenger of Allah ﷺ said: "Yes, perform Hajj on behalf of your father."
كَانَ الْفَضْلُ بْنُ الْعَبَّاسِ رَدِيفَ رَسُولِ اللَّهِ ﷺ فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ «نَعَمْ» وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ
✧ Al-Faḍl b. al-ʿAbbās was riding behind the Messenger of Allah ﷺ when a woman from Khathʿam came to ask him for a ruling. Al-Faḍl began looking at her and she at him, so the Messenger of Allah ﷺ began turning al-Faḍl's face to the other side. She said: O Messenger of Allah, Allah's obligation upon His servants of Hajj has reached my father as an old man who cannot remain steady on the riding camel. Should I perform Hajj on his behalf? He said: "Yes." That was during the Farewell Hajj.
Sahih Ibn Hibban 3998No grade recorded
أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ فَقِيلَ لَهُ إِنَّ النَّاسَ كَائِنٌ فِيهِمْ قِتَالٌ وَإِنَّا نَخَافُ أَنْ يَصُدُّوكَ فَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} إِذًا أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللَّهِ ﷺ «إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عَمْرَةً ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا شَانٌ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ فَانْطَلَقَ يُهِلُّ بِهِمَا جَمِيعًا حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يَقْصُرْ وَلَمْ يَحِلَّ مِنْ شَيْءٍ أَحْرَمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ نَحَرَ وَحَلَقَ ثُمَّ رَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ وَالْعُمْرَةِ بِطَوَافِ الْأَوَّلِ وَقَالَ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ ﷺ»
✧ ʿAbd Allāh b. ʿUmar wanted to perform Hajj in the year al-Ḥajjāj besieged Ibn al-Zubayr. It was said to him: The people will be fighting, and we fear they may prevent you. He said: {Indeed, in the Messenger of Allah you have an excellent example.} Then I will do as the Messenger of Allah ﷺ did: "I call you to witness that I have obligated ʿUmrah." Then he set out until he was at the outskirts of al-Baydāʾ, where he said: The matter of Hajj and ʿUmrah is but one matter. I call you to witness that I have obligated Hajj along with my ʿUmrah. And he sent forward a sacrificial animal that he had bought at Qudayd. He went on pronouncing the talbiyah for both together until he reached Makkah. He circumambulated the House and ran between al-Ṣafā and al-Marwah, and did not do more than that. He did not slaughter, did not shave, did not trim, and did not exit from any state of iḥrām he had entered until the Day of Sacrifice, when he slaughtered and shaved. He then considered that he had fulfilled the ṭawāf of both Hajj and ʿUmrah with the first ṭawāf. And he said: This is what the Messenger of Allah ﷺ did.
«أَنْ نَبِيَّ اللَّهِ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْيَ فِي جَانِبِ السَّنَامِ الْأَيْمَنِ ثُمَّ أَمَاطَ الدَّمَ وَقَلَّدَهُ نَعْلَيْهِ ثُمَّ رَكِبَ رَاحِلَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءُ أَحْرَمَ وَأَهَلَّ بِالْحَجِّ»
✧ The Prophet of Allah ﷺ, when he reached Dhū al-Ḥulayfah, marked the sacrificial animal on the right side of its hump, then wiped away the blood and garlanded it with his two sandals. Then he mounted his riding camel, and when it stood upright with him at al-Baydāʾ, he entered iḥrām and pronounced the talbiyah for Hajj.
«أَنَّ نَبِيَّ اللَّهِ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْيَ فِي جَانِبِ السَّنَامِ الْأَيْمَنِ ثُمَّ أَمَاطَ الدَّمَ وَقَلَّدَهُ نَعْلَيْهِ ثُمَّ رَكِبَ رَاحِلَتَهَ ﷺ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءُ أَحْرَمَ وَأَهَلَّ بِالْحَجِّ»
✧ The Prophet of Allah ﷺ, when he reached Dhū al-Ḥulayfah, marked the sacrificial animal on the right side of its hump, then wiped away the blood and garlanded it with his two sandals. Then he mounted his riding camel ﷺ, and when it stood upright with him at al-Baydāʾ, he entered iḥrām and pronounced the talbiyah for Hajj.
أَنَّ رَسُولَ اللَّهِ ﷺ «صَلَّى الظُّهْرَ بِذِي الْحُلَيْفَةِ ثُمَّ دَعَا بِبَدَنَةٍ فَأَشْعَرَهَا مِنْ صَفْحَةِ سَنَامِهَا الْأَيْمَنِ ثُمَّ سَلَتَ الدَّمَ عَنْهَا وَقَلَّدَهَا نَعْلَيْنِ ثُمَّ أُتِيَ بِرَاحِلَتِهِ فَلَمَّا قَعَدَ عَلَيْهَا وَاسْتَوَتْ بِهِ الْبَيْدَاءُ أَهَلَّ»
✧ that the Messenger of Allah ﷺ prayed Zuhr at Dhu al-Ḥulayfah, then called for a she-camel and marked it on the right side of its hump, then wiped the blood from it and put two sandals around its neck. Then his riding camel was brought, and when he sat on it and it stood up straight with him at al-Baydāʾ, he entered iḥrām.
أَنَّ النَّبِيَّ ﷺ «أَشْعَرَ»
✧ that the Prophet ﷺ marked the sacrificial camel.
نَحَرْنَا يَوْمَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً الْبَدَنَةُ عَنْ سَبْعَةٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَشْتَرِكُ النَّفَرُ فِي الْهَدْيِ»
✧ We slaughtered seventy camels on the day of al-Ḥudaybiyyah, one camel for seven people. The Messenger of Allah ﷺ said, "A group may share in one sacrificial animal."
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ حُجَّاجًا حَتَّى قَدِمْنَا سَرِفَ فَحِضْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «مَا لَكِ» فَقُلْتُ لَيْتَنِي لَمْ أَحُجَّ الْعَامَ قَالَ «مَا لَكِ» قُلْتُ حِضْتُ قَالَ «هَذَا شَيْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاصْنَعِي كَمَا يَصْنَعُ الْحَاجُ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ النَّبِيُّ ﷺ » اجْعَلُوهَا عَمْرَةً «فَفَعَلُوا فَمَنْ لَمْ يَسُقْ هَدْيًا حَلَّ وَسَاقَ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَنَاسٌ مِنْ أَصْحَابِهِ مِنْ أَهْلِ الْيَسَارِ فَلَمْ يَحِلُّوا فَلَمَّا كَانَ يَوْمُ النَّحْرِ ذَبَحَ النَّبِيُّ ﷺ عَنْ نِسَائِهِ الْبَقَرَ وَطَهُرْتُ فَطُفْتُ بِالْبَيْتِ وَسَعَيْتُ ثُمَّ رَجَعْتُ إِلَى النَّبِيِّ ﷺ بِمِنًى فَلَمَّا نَفَرْنَا أَرْسَلَنِي مَعَ أَخِي عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ مِنَ الْمُحَصَّبِ فَقَالَ » أَرْدِفْ أُخْتَكَ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ فَأَرْدَفَنِي فَأَهْلَلْتُ مِنَ التَّنْعِيمِ فَطُفْتُ بِالْبَيْتِ ثُمَّ رَجَعْتُ إِلَيْهِ فَصَدَرَنَا
✧ We set out with the Messenger of Allah ﷺ as pilgrims until we reached Sarif, and I menstruated. The Messenger of Allah ﷺ entered upon me while I was crying, and he said, "What is the matter with you?" I said, "I wish I had not performed Hajj this year." He said, "What is the matter with you?" I said, "I have menstruated." He said, "This is something that Allah has decreed for the daughters of Adam. Do everything that a pilgrim does, except do not circumambulate the House." When we reached Makkah, the Prophet ﷺ said, "Make it an ‘Umrah." So they did that. Those who had not brought a sacrificial animal came out of iḥrām, but the Messenger of Allah ﷺ, Abu Bakr, ‘Umar, and some of his companions who were well off had brought sacrificial animals, so they did not come out of iḥrām. On the Day of Sacrifice, the Prophet ﷺ slaughtered a cow on behalf of his wives. I became pure, so I circumambulated the House and performed sa‘y. Then I returned to the Prophet ﷺ at Mina. When we departed, he sent me with my brother ‘Abd al-Raḥmān b. Abī Bakr from al-Muḥaṣṣab and said, "Take your sister behind you and have her perform ‘Umrah from al-Tan‘īm." So he took me behind him, and I entered iḥrām at al-Tan‘īm, circumambulated the House, and then returned to him, and we departed.
«نَحَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ بِالْحُدَيْبِيَةِ الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْبَدَنَةَ عَنْ سَبْعَةٍ»
✧ We slaughtered with the Messenger of Allah ﷺ at al-Ḥudaybiyyah a cow for seven people and a camel for seven people.
«كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَحَضَرَ النَّحْرُ فَاشْتَرَكْنَا فِي الْبَقَرَةِ سَبْعَةً وَفِي الْبَعِيرِ سَبْعَةً أَوْ عَشْرَةً»
✧ We were with the Prophet ﷺ on a journey when the time of sacrifice came, and we shared in a cow among seven and in a camel among seven or ten.
«ذَبَحَ رَسُولُ اللَّهِ ﷺ عَنْ نِسَائِهِ بَقَرَةً»
✧ The Messenger of Allah ﷺ slaughtered a cow on behalf of his wives.
كَانَ رَسُولُ اللَّهِ ﷺ «يَهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلَائِدَ هَدْيِهِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ»
✧ The Messenger of Allah ﷺ used to send sacrificial animals from Madinah, and I would twist the garlands for his sacrificial animals. Then he would not avoid anything that a person in iḥrām avoids.
«إِنْ كُنْتُ لَأَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ يَهْدِي ثُمَّ يَبْعَثُ بِالْهَدْيِ وَهُوَ مُقِيمٌ عِنْدَنَا بِالْمَدِينَةِ ثُمَّ لَا يُحْرِمُ وَلَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»
✧ I used to twist the garlands for the sacrificial animals of the Messenger of Allah ﷺ. He would send them and then send the sacrificial animals while he was staying with us in Madinah. Then he would not enter iḥrām and would not avoid anything that a person in iḥrām avoids.
«كُنْتُ أَفْتِلُ قَلَائِدَ الْغَنَمِ لِرَسُولِ اللَّهِ ﷺ فَيَبْعَثُ بِهَا وَيَمْكُثُ حَلَالًا»
✧ I used to twist the garlands of sheep for the Messenger of Allah ﷺ, and he would send them and remain in a lawful state.
«كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ ﷺ فَيَبْعَثُ بِهَا ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»
✧ I used to twist the garlands for the sacrificial animals of the Messenger of Allah ﷺ, and he would send them and then would not avoid anything that a person in iḥrām avoids.
«كَانَ رَسُولُ اللَّهِ ﷺ يَهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلَائِدَ هَدْيِهِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»
✧ The Messenger of Allah ﷺ used to send sacrificial animals from Madinah, and I would twist the garlands for his sacrificial animals. Then he would not avoid anything that a person in iḥrām avoids.
بَيْنَمَا رَجُلٌ يَسُوقُ بَدَنَةً مُقَلَّدَةً فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «ارْكَبْهَا» قَالَ بَدَنَةٌ يَا رَسُولَ اللَّهِ قَالَ «ارْكَبْهَا وَيْلَكَ»
✧ While a man was driving a garlanded camel, the Messenger of Allah ﷺ said to him, “Ride it.” He said, “It is a sacrificial camel, O Messenger of Allah.” He said, “Ride it, woe to you.”
«ارْكَبُوا الْهَدْيَ بِالْمَعْرُوفِ حَتَّى تَجِدُوا ظَهْرًا»
✧ “Ride the sacrificial animals in a reasonable manner until you find another mount.”
رَأَى النَّبِيُّ ﷺ رَجُلًا يَسُوقُ بَدَنَةً قَالَ «ارْكَبْهَا» قَالَ إِنَّهَا بَدَنَةٌ يَا رَسُولَ اللَّهِ قَالَ «ارْكَبْهَا» قَالَ إِنَّهَا بَدَنَةٌ يَا رَسُولَ اللَّهِ قَالَ «ارْكَبْهَا» قَالَ فِي الثَّالِثَةِ وَالرَّابِعَةِ «ارْكَبْهَا وَيْلَكَ»
✧ The Prophet ﷺ saw a man driving a sacrificial camel and said, “Ride it.” He said, “It is a sacrificial camel, O Messenger of Allah.” He said, “Ride it.” He said, “It is a sacrificial camel, O Messenger of Allah.” He said, “Ride it.” He said on the third or fourth time, “Ride it, woe to you.”
«ارْكَبُوا الْهَدْيَ بِالْمَعْرُوفِ حَتَّى تَجِدُوا ظَهْرًا»
✧ “Ride the sacrificial animals in a reasonable manner until you find another mount.”
«أَنَّ النَّبِيَّ ﷺ سَاقَ مَعَهُ مِائَةَ بَدَنَةٍ فَلَمَّا انْصَرَفَ إِلَى الْمَنْحَرِ نَحَرَ ثَلَاثًا وَسِتِّينَ بِيَدِهِ ثُمَّ أَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ مِنْهَا»
✧ “The Prophet ﷺ drove with him one hundred camels. When he came to the place of sacrifice, he slaughtered sixty-three with his own hand, then he gave [the rest] to ʿAlī, who slaughtered what remained of them.”
«أَنَّ النَّبِيَّ ﷺ لَمَّا قَدِمَ مَكَّةَ أَمَرَهُمْ أَنْ يَحِلُّوا إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ قَالَ وَنَحَرَ رَسُولُ اللَّهِ ﷺ بِيَدِهِ سَبْعَ بَدَنَاتٍ قِيَامًا»
✧ “When the Prophet ﷺ arrived in Makkah, he commanded them to exit the state of iḥrām except those who had sacrificial animals with them. He said: And the Messenger of Allah ﷺ slaughtered with his own hand seven camels while they were standing.”
«أَنَّ النَّبِيَّ ﷺ أَمَرَ بِالْهَدْيِ مِنْ كُلِّ جَزُورٍ بَضْعَةٍ فَجُعِلَتْ فِي قَدْرٍ فَأَكَلُوا مِنَ اللَّحْمِ وَحَسَوْا مِنَ الْمَرَقِ»
✧ “The Prophet ﷺ ordered that a piece be taken from each slaughtered camel, placed in a cooking pot. They ate from the meat and sipped from the broth.”
«أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ مَعَهُ بِهَدْيهِ وَأَمَرَهُ أَنْ يَتَصَدَّقَ بِلُحُومِهَا وَجُلُودِهَا» وَأَجِلَّتِهَا
✧ “The Messenger of Allah ﷺ sent him with his sacrificial animal and commanded him to give its meat, hides, and coverings in charity.”
أَنَّ النَّبِيَّ ﷺ «أَمَرَهُ أَنْ يُقِيمَ عَلَى بُدُنِهِ وَأَمَرَهُ أَنْ يُقَسِّمَ بُدْنَهُ كُلَّهَا لُحُومَهَا وَجُلُودَهَا وَجِلَالَهَا لِلْمَسَاكِينِ وَلَا يُعْطِي فِي جِزَارَتِهَا مِنْهَا شَيْئًا»
✧ The Prophet ﷺ “commanded him to stay with his camels and commanded him to distribute all of them—their meat, hides, and covers—to the poor, and not to give anything from them for the butcher’s wages.”
قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْبُدْنِ قَالَ «انْحَرْهَا ثُمَّ أَلْقِ نَعْلَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَهَا وَبَيْنَ النَّاسِ فَلْيَأْكُلُوهَا»
✧ I said, “O Messenger of Allah, what should I do with the sacrificial camels that become exhausted?” He said, “Slaughter it, then dip its sandal in its blood, then leave it and the people, so they may eat it.”
بَعَثَ رَسُولُ اللَّهِ ﷺ الْأَسْلَمِيَّ وَبَعَثَ مَعَهُ ثَمَانَ عَشْرَةَ بَدَنَةً فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ أُزْحِفَ عَلَيَّ مِنْهَا شَيْءٌ قَالَ «انْحَرْهَا ثُمَّ اصْبِغْ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْ بِهِ صَفْحَتَهَا وَلَا تَأْكُلُ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ»
✧ The Messenger of Allah ﷺ sent al-Aslamī with eighteen sacrificial camels. He said, “O Messenger of Allah, what do you think if one of them becomes too exhausted for me?” He said, “Slaughter it, then dip its sandal in its blood, then strike its side with it, and do not eat from it—neither you nor anyone of your companions.”
Sahih Ibn Hibban 3999No grade recorded
أَنَّهُمْ كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللَّهِ ﷺ بِالْمَدِينَةِ «يَبْعَثُ بِالْهَدْيِ فَمَنْ شَاءَ مِنَّا أَخَّرَ وَمَنْ شَاءَ تَرَكَ»
✧ They were present with the Messenger of Allah ﷺ in Madinah. He would send the sacrificial animal, and whoever of us wished would delay, and whoever wished would leave it.
انْطَلَقْتُ أَنَا وَسِنَانٌ معتمرين وانطلق سنان معه ببدنة يسوقها فأزحفت عليه في الطريق فقال لئن قدمنا البلد لأستفتين عَنْ ذَلِكَ قَالَ فَأَصْبَحْتُ فَلَمَّا نَزَلْنَا الْبَطْحَاءَ قَالَ انْطَلَقْ إِلَى ابْنِ عَبَّاسٍ فَانْطَلَقْنَا فَذَكَرَ لَهُ شَأْنَ بَدَنَتِهِ فَقَالَ عَلَى الْخَبِيرِ سَقَطَتْ بَعَثَ رَسُولُ اللهِ ﷺ بِسِتَّ عَشْرَةَ بَدَنَةً مَعَ رَجُلٍ وَأَمَرَهُ فِيهَا فَمَضَى ثُمَّ رَجَعَ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ أَصْنَعُ بِمَا يُبْدِعُ عَلَيَّ مِنْهَا قَالَ انْحَرْهَا ثُمَّ اصْبِغْ نَعْلَهَا فِي دَمِهَا ثُمَّ اجْعَلْهُ عَلَى صَفْحَتِهَا وَلاَ تَأْكُلْ مِنْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ
✧ Sinān and I set out to perform ʿumrah. Sinān was driving a sacrificial camel, and it became exhausted on the way. He said, “If we reach the town, I will inquire about that.” He said: When morning came and we alighted at al-Baṭḥāʾ, he said, “Go to Ibn ʿAbbās.” So we went and he mentioned to him the matter of his sacrificial camel. He said, “You have come to the right person. The Messenger of Allah ﷺ sent sixteen sacrificial camels with a man and gave him instructions concerning them. He went, then returned and said, ‘O Messenger of Allah, what should I do with any of them that becomes disabled?’ He said, ‘Slaughter it, then dip its sandal in its blood, then place it on its side, and do not eat from it—neither you nor anyone of your company.’”