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Sahih Ibn Hibban 3981

✧ al-Kaffarah

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أَخْبَرَنَا أَبُو خَلِيفَةَ فِي عَقِبِهِ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ بَشَّارٍ قَالَ

حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ كَعْبِ بْنِ عُجْرَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ إِلَّا أَنَّهُ قَالَ «اذْبَحْ شَاةً»

Translation

Chain of narrators
  1. Abū Khalīfah Fī ʿAqibih
  2. Ibrāhīm b. Bashhār

✧ Sufyan narrated to us from Ibn Abi Najih, from Mujahid, from ‘Abd al-Rahman b. Abi Layla, from Ka‘b b. ‘Ujrah, from the Prophet ﷺ the like of it, except that he said, “Slaughter a sheep.”

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    خبر كعب بن عجرة الصحيح فيما رواه ابن أبي ليلى والباقون روايتهم مضطربة موهومة فوجب ترك ما اضطرب فيه والرجوع إلى رواية عبد الرحمن التي لم تضطرب

    machine translationThe sound report of Kaʿb b. ʿUjrah is what Ibn Abī Laylā narrated, while the narrations of the others are unsettled (muḍṭarib) and mistaken. It is therefore obligatory to abandon what is unsettled in it and to return to the narration of ʿAbd al-Raḥmān, which is not unsettled.

    in صحيح ابن حبان, p. 3986

Other narrations of this report

Narrators

  1. a well-known Companiond. 51 AH, or 52 AH, also said: 53 AH
    كَعْب بْن عُجْرَةصحابي مشهور
    عن
  2. trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    عبد الرحمن بن أبي ليلىثقة
    عن
  3. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مجاهد بن جبر المخزوميثقة ، إمام في التفسير وفي العلم
    عن
  4. Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AH
    عبد الله بن أبي نجيحثقة رمي بالقدر وربما دلس
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. a memorizer (ḥāfiẓ) who had some errors (awhām)d. 230 AH, or shortly before or after it, also said: 224 AH, also said: 227 AH, also said: 228 AH
    إِبْرَاهِيمُ بْنُ بَشَّارٍحافظ له أوهام
    حدثنا
  7. أَبُو خَلِيفَةَ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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