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Sahih Ibn Hibban 3821

✧ Entry to Mecca

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أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا حَرْمَلَةُ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ أَبَاهُ حَدَّثَهُ قَالَ

قَبَّلَ عُمَرُ بْنُ الْخَطَّابِ الْحَجَرَ ثُمَّ قَالَ «وَاللَّهِ لَقَدْ عَلِمْتُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ»

Translation

Chain of narrators
  1. Ibn Qutaybah
  2. Ḥarmalah
  3. Ibn and Hb
  4. Yūnus
  5. Ibn Shihāb
  6. Sālim b. ʿAbdullāh
  7. his father

I know that you are only a stone. Were it not that I saw the Messenger of Allah ﷺ kiss you, I would not have kissed you. (Using translation from Aḥmad 226)

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    زعم أبو بكر البزار أن هذا الحديث رواه عن عمر مسندا أربعة عشر رجلا قال أبو عمر أفضلها وأثبتها وإن كانت كلها ثابتة حديث الزهري عن سالم عن أبيه

    machine translationAbū Bakr al-Bazzār claimed that fourteen men narrated this ḥadīth from ʿUmar as a connected, attributed report (musnad). Abū ʿUmar said: The best and most firmly established of them, although all of them are established, is the ḥadīth of al-Zuhrī, from Sālim, from his father.

    in صحيح ابن حبان, p. 3826

Other narrations of this report

Sunan an-Nasa'i 2937

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    في حكم العنعنة
  2. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    أَبَاهُأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    حدثه
  3. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرنا
  6. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  7. Ḥarmalah b. Yaḥyā
    truthful (ṣadūq)d. 243 AH, or 244 AH
    حَرْمَلَةُصدوق
    حدثنا
  8. Muḥammad b. al-Ḥasan b. Qutaybah
    d. 310 AH
    ابْنُ قُتَيْبَةَ
    أخبرنا
  9. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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