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Sahih Ibn Hibban 3815

✧ Entry to Mecca

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أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقَ ؓ أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

«أَلَمْ تَرَيْ أَنَّ قَوْمَكِ حِينَ بَنَوَا الْكَعْبَةَ اقْتَصَرُوا عَلَى قَوَاعِدِ إِبْرَاهِيمَ» قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ قَالَ «لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ» قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ مَا أَرَى رَسُولَ اللَّهِ ﷺ تَرَكَ اسْتِلَامِ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يَتِمَّ عَلَى قَوَاعِدِ إِبْرَاهِيمَ

Translation

Chain of narrators
  1. ʿUmar b. Saʿīd b. Sinān
  2. Aḥmad b. Abū Bakr
  3. Mālik
  4. Ibn Shihāb
  5. Sālim b. ʿAbdullāh
  6. ʿAbdullāh b. Muḥammad b. Abū Bakr al-Ṣiddīq Akhbar ʿAbdullāh b. ʿUmar
  7. ʿĀʾishah Zawj al-Nabī ﷺ
  8. Rasūl Allāh ﷺ

✧ "Did you not see that your people when they built the Kaaba confined it to the foundations of Ibrahim?" She said, "So I said, 'O Messenger of Allah, will you not restore it to the foundations of Ibrahim?'" He said, "Were it not that your people are recent in disbelief." 'Abdullah b. 'Umar said, "If 'A'ishah heard this from the Messenger of Allah ﷺ, I do not think that the Messenger of Allah ﷺ left off touching the two corners that are next to the Hijr except that the House was not completed upon the foundations of Ibrahim."

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Shuayb al-ArnautSoundhadithunlocked

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. عَبْدَ اللهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِثقة
    أخبر
  3. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  6. truthful (ṣadūq)d. 242 AH
    أَحْمَدُ بْنُ أَبِي بَكْرٍصدوق
    حدثنا
  7. d. between 301 and 310 AH
    عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانٍ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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