Sahih Ibn Hibban 3932
✧ Chapter: What is mentioned about the Hajj (pilgrimage) of the Prophet ﷺ and his 'I'timar (performing multiple 'Umrahs within a single Hajj season)?
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ بِبَيْتِ الْمَقْدِسِ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ وَعُمَرُ بْنُ عَبْدِ الْوَاحِدِ عَنِ الْأَوْزَاعِيِّ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
إِنَّا عِنْدَ ثَفِنَاتِ نَاقَةِ رَسُولِ اللَّهِ ﷺ عِنْدَ الْمَسْجِدِ فَلَمَّا اسْتَوَتْ بِهِ قَالَ «لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا» وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Salm Bibayt al-Maqdis
- ʿAbd al-Raḥman b. Ibrāhīm
- al-Walīd b. Muslim and ʿUmar b. ʿAbd al-Wāḥid
- al-Awzāʿī
- Ayyūb b. Mūsá
- ʿAbdullāh b. ʿUbayd b. ʿUmayr
- Thābit al-Bunānī
- Anas b. Mālik
✧ We were close to the calloused spots on the knees of the Messenger of Allah's ﷺ she-camel near the mosque. When it stood straight with him, he said, "Labbayk with a Hajj and an 'umrah together." That was in the Farewell Pilgrimage.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وأصحها عن أيوب بن موسى ما رواه سعيد بن أبي هلال ومن تابعه عن الأوزاعي عن أيوب بن موسى
machine translationThe most authentic of them from Ayyūb b. Mūsā is what Saʿīd b. Abī Hilāl narrated, and those who followed him, from al-Awzāʿī, from Ayyūb b. Mūsā.
in صحيح ابن حبان, p. 3937 - Dāraquṭnī
سئل عن حديث أنس بن مالك عن أبي طلحة أن النبي صلى الله عليه وسلم قال لبيك بحجة وعمرة معا فقال يرويه سعيد بن بشير عن قتادة عن أنس عن أبي طلحة وغيره يرويه عن أنس عن النبي صلى الله عليه وسلم ولا يذكر أبا طلحة وهو الصحيح
machine translationHe was asked about the hadith of Anas b. Mālik, from Abū Ṭalḥah, that the Prophet ﷺ said: "Labbayka, with Hajj and ʿUmrah together." He said: Saʿīd b. Bashīr narrates it from Qatādah, from Anas, from Abū Ṭalḥah, while others narrate it from Anas, from the Prophet ﷺ, and do not mention Abū Ṭalḥah, and that is the correct (ṣaḥīḥ) version.
in صحيح ابن حبان, p. 3937 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in صحيح ابن حبان, p. 3937
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍ الْبُنَانِيِّثقة عابدعن
- trustworthy (thiqah)d. 112 AH, or 113 AHعَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍثقةعن
- trustworthy (thiqah)d. 132 AH, or 133 AH, or during Abū Jaʿfar's caliphateأَيُّوبَ بْنِ مُوسَىثقةعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- trustworthy (thiqah)d. 200 AH, or 201 AH, Isḥāq b. Ibrāhīm b. ʿAbd al-Raḥmān al-Harawī mentioned that he died in the year 187 AH, and al-Mizzī deemed it a mistake. Also said 180 AHوَعُمَرُ بْنُ عَبْدِ الْوَاحِدِثقةحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 245 AHعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَثقة حافظ متقنحدثنا
- d. 310-odd AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.