Sahih Ibn Hibban 3879
✧ The throat and slaughter.
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ مَوْلَى ثَقِيفٍ قَالَ حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْعَدَنِيُّ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ سَمِعْتُ هِشَامَ بْنَ حَسَّانَ يُخْبِرُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
لَمَّا رَمَى رَسُولُ اللَّهِ ﷺ الْجَمْرَةَ وَنَحَرَ نُسُكَهُ نَاوَلَ الْحَلَّاقَ شِقَّهُ الْأَيْمَنَ فَحَلَقَهُ ثُمَّ نَاوَلَ أَبَا طَلْحَةَ الْأَنْصَارِيَّ فَأَعْطَاهُ إِيَّاهُ ثُمَّ نَاوَلَهُ الشِّقَّ الْأَيْسَرَ فَقَالَ «أَحْلِقْهُ» فَحَلَقَهُ فَأَعْطَاهُ أَبَا طَلْحَةَ وَقَالَ «اقْسِمْهُ بَيْنَ النَّاسِ»
Translation
Chain of narrators
- Muḥammad b. Isḥāq b. Ibrāhīm a freed slave of Thaqīf
- Ibn Abū ʿUmar al-ʿAdanī
- Sufyān
- Hishām b. Ḥassān Yukhbir
- Muḥammad b. Sīrīn
- Anas b. Mālik
✧ When the Messenger of Allah ﷺ threw the pebbles and sacrificed his offering, he handed the barber the right side of his head, and he shaved it. Then he handed it to Abū Ṭalḥa al-Anṣārī and gave it to him. Then he handed him the left side and said, "Shave it." He shaved it and gave it to Abū Ṭalḥa, and he said, "Distribute it among the people."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
الناس يروون هذا الحديث عن هشام عن محمد عن أنس عن النبي صلى الله عليه وسلم
machine translationThe people narrate this hadith from Hishām, from Muḥammad, from Anas, from the Prophet ﷺ.
in صحيح ابن حبان, p. 3884
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىيخبر عن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامَ بْنَ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماسمعت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابْنُ أَبِي عُمَرَ الْعَدَنِيُّصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةحدثنا
- مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ مَوْلَى ثَقِيفٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.