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العربية

Sahih Ibn Hibban 3992

✧ Hajj and Umrah for Non-Muslims

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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا حَكِيمُ بْنُ سَيْفٍ الرَّقِّيُّ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنِ الْأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنْ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجَّ عَنْهُ قَالَ «أَرَأَيْتَ لَوَ كَانَ عَلَى أَبِيكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ» قَالَ نَعَمْ قَالَ «حُجَّ عَنْ أَبِيكَ»

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān
  2. Ḥakīm b. Sayf al-Raqqī
  3. ʿUbaydullāh b. ʿAmr
  4. al-Aʿmash
  5. Muslim al-Baṭīn
  6. Saʿīd b. Jubayr
  7. Ibn ʿAbbās

✧ A man came to the Prophet ﷺ and said: My father has died and did not perform Hajj. Should I perform Hajj on his behalf? He said: "Consider, if your father owed a debt, would you pay it?" He said: Yes. He said: "Perform Hajj on behalf of your father."

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    هذا الحديث ليس ذلك الحديث وأن الرجل المذكور فيه ليس سعد بن عبادة والله أعلم على أن هذا الحديث مضطرب وقد كان ابن عباس يفتي بخلافه فدل على أنه غير صحيح عنه

    machine translationThis ḥadīth is not that ḥadīth, and the man mentioned in it is not Saʿd b. ʿUbādah, and God knows best. Moreover, this ḥadīth is inconsistent (muḍṭarib), and Ibn ʿAbbās used to give a legal opinion contrary to it, which indicates that it is not authentic from him.

    in صحيح ابن حبان, p. 3997

Other narrations of this report

Sunan an-Nasa'i 2633Sunan an-Nasa'i 2640Sunan an-Nasa'i 5389

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Saʿīd b. Jubayr al-Asadī
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Muslim al-Baṭīn
    trustworthy (thiqah)
    مُسْلِمٍ الْبَطِينِثقة
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. ʿUbaydullāh b. ʿAmr
    Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AH
    عُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهم
    حدثنا
  6. Ḥakīm b. Sayf al-Raqqī
    truthful (ṣadūq)d. 238 AH, or 239 AH
    حَكِيمُ بْنُ سَيْفٍ الرَّقِّيُّصدوق
    حدثنا
  7. al-Ḥasan b. Sufyān
    d. 303 AH
    الْحَسَنُ بْنُ سُفْيَانَ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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