Sahih Ibn Hibban 3761a
✧ The Fixed Times of the Hajj
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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ بِنَسَا وَأَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى التَّمِيمِيُّ بِالْمَوْصِلِ قَالَ حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ أَبُو الْفَضْلِ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ حَدَّثَنَا عُبَيْدِ اللَّهِ بْنُ عُمَرَ بْنِ حَفْصٍ الْعُمَرِيُّ أَخْبَرَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ
أَنَّ رَجُلًا نَادَى النَّبِيَّ ﷺ فَقَالَ مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ؟ فَقَالَ ﷺ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ» قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَيَزْعُمُونَ أَنَّهُ قَالَ «وَيُهِلُّ أَهْلُ الْيَمَنِ مَنْ يلَمْلَمَ أَوْ أَلَمْلَمَ» شَكَّ يَحْيَى
Translation
Chain of narrators
- al-Ḥasan b. Sufyān Binasā and ʾAḥmad b. ʿAlī b. al-Muthanná al-Tamīmī Bi-al-Mawṣil
- al-ʿAbbās b. al-Walīd al-Narsī Abū al-Faḍl
- Yaḥyá b. Saʿīd al-Qaṭṭān
- ʿUbaydullāh b. ʿUmar b. Ḥafṣ al-ʿUmarī
- Nāfiʿ
- ʿAbdullāh b. ʿUmar
✧ A man called the Prophet ﷺ and said, "Where should we collect honey from?" The Prophet ﷺ replied, "The people of Madinah should collect honey from the hailfah tree, the people of Sham should collect honey from the ghufah tree, and the people of Najd should collect honey from the qarn tree." Abdullah ibn Umar said that they claim that he also said, "The people of Yemen should collect honey from the lamlam tree." Yahya doubted this.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
حديث ابن عمر اختلف في رفعه ووقفه
machine translationThe hadith of Ibn ʿUmar: there is disagreement over whether it is raised (marfūʿ) to the Prophet ﷺ or stopped (mawqūf) at the Companion.
in صحيح ابن حبان, p. 3766
Other narrations of this report
Sahih Muslim 1177cSunan Abi Dawud 1823Sunan an-Nasa'i 2669Sunan an-Nasa'i 2674
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٌثقة ثبت فقيه مشهورأخبرني
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدُ اللهِ بْنُ عُمَرَ بْنِ حَفْصٍ الْعُمَرِيُّثقة ثبتحدثنا
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍ الْقَطَّانُثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy (thiqah)d. 237 AH, or: 238 AHالْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ أَبُو الْفَضْلِثقةحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.