Sahih Ibn Hibban 3854
✧ Standing at Arafah, Muzdalifah, and performing the Tawaf from them
Show the chain
أَخْبَرَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ الصُّوفِيُّ بِبَغْدَادَ حَدَّثَنَا أَبُو نَصْرٍ التَّمَّارُ عَبْدُ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ الْقُشَيْرِيُّ فِي شَوَّالٍ سَنَةَ سَبْعٍ وَعِشْرِينَ وَمِئَتَيْنِ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«كُلُّ عَرَفَاتٍ مَوْقِفٌ وَارْفَعُوا عَنْ عُرَنَةَ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ وَارْفَعُوا عَنْ مُحَسِّرٍ فَكُلُّ فِجَاجِ مِنًى مَنْحَرٌ وَفِي كُلِّ أَيَّامِ التَّشْرِيقِ ذَبَحٌ»
Translation
Chain of narrators
- Aḥmad b. al-Ḥasan b. ʿAbd al-Jabbār al-Ṣūfī Bibaghdād
- Abū Naṣr al-Tammār ʿAbd al-Malik b. ʿAbd al-ʿAzīz al-Qushayrī Fī Shawwāl Sanah Sabʿ and ʿIshrīn Wamiʾatayn
- Saʿīd b. ʿAbd al-ʿAzīz
- Sulaymān b. Mūsá
- ʿAbd al-Raḥman b. Abū Ḥusayn
- Jubayr b. Muṭʿim
- Rasūl Allāh ﷺ
✧ "All of Arafat is a standing place, but keep away from Urana. All of Muzdalifah is a standing place, but keep away from Muhassir. All the passes of Mina are places of sacrifice, and on all the days of Tashriq, sacrifice is permitted."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح أنه عن سليمان بن موسى عن جبير مرسلا
machine translationThe correct version is that it is from Sulaymān b. Mūsā, from Jubayr, as a mursal report (mursal).
in صحيح ابن حبان, p. 3859 - Bazzār
بما روي في صحيح ابن حبان من حديث جبير بن مطعم أن النبي صلى الله عليه وسلم قال كل فجاج منى منحر وفي كل أيام التشريق ذبح قلت هذا رواه أحمد وابن حبان من حديث عبد الرحمن بن أبي حسين عن جبير بن مطعم وقال البزار في مسنده لم يلق ابن أبي حسين جبير بن مطعم فيكون منقطعا فإن قلت أخرجه أحمد أيضا والبيهقي عن سليمان بن موسى عن جبير عن النبي صلى الله عليه وسلم قلت قال البيهقي سليمان بن موسى لم يدرك جبير بن مطعم فيكون منقطعا
machine translationBy what is narrated in the Ṣaḥīḥ of Ibn Ḥibbān from the ḥadīth of Jubayr b. Muṭʿim, that the Prophet ﷺ said: "All the passes of Minā are a place of slaughter, and in all the days of al-Tashrīq there is slaughter." I say: This was narrated by Aḥmad and Ibn Ḥibbān from the ḥadīth of ʿAbd al-Raḥmān b. Abī Ḥusayn, from Jubayr b. Muṭʿim. Al-Bazzār said in his Musnad: Ibn Abī Ḥusayn did not meet Jubayr b. Muṭʿim, so it is broken in transmission (munqaṭiʿ). If you say: Aḥmad and al-Bayhaqī also narrated it from Sulaymān b. Mūsā, from Jubayr, from the Prophet ﷺ, I say: Al-Bayhaqī said: Sulaymān b. Mūsā did not meet Jubayr b. Muṭʿim, so it is broken in transmission (munqaṭiʿ).
in صحيح ابن حبان, p. 3859 - Ibn Kathīr
هكذا رواه أحمد وهو منقطع فإن سليمان بن موسى الأشدق لم يدرك جبير بن مطعم
machine translationAḥmad narrated it in this way, and it is broken in transmission (munqaṭiʿ), for Sulaymān b. Mūsā al-Ashdaq did not meet Jubayr b. Muṭʿim.
in صحيح ابن حبان, p. 3859 - Bazzār
وفي إسناده انقطاع فإنه من رواية عبد الله بن عبد الرحمن بن أبي حسين عن جبير بن مطعم ولم يلقه
machine translationIts chain contains a break (inqiṭāʿ), for it is from the narration of ʿAbdullāh b. ʿAbd al-Raḥmān b. Abī Ḥusayn from Jubayr b. Muṭʿim, and he did not meet him.
in صحيح ابن حبان, p. 3859
Show 2 more
- Ibn ʿAbd al-Barr
يقولون إنه مما انفرد بوصله إسماعيل بن عياش ولم يتابع على ذلك وإنما هو مرسل وقال أحمد بن حنبل الصحيح فيه مرسل هو عندنا ليس من طريق إسماعيل بن عياش
machine translationThey say that it is among the reports that Ismāʿīl b. ʿAyyāsh alone connected, and he was not corroborated in that; rather it is mursal. Aḥmad b. Ḥanbal said: The correct version of it is mursal; with us it is not through the route of Ismāʿīl b. ʿAyyāsh.
in صحيح ابن حبان, p. 3859 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وذكر البيهقي الاختلاف في إسناده وقد تقدم في الحج أصله وهذه الزيادة ليست بمحفوظة
machine translationAl-Bayhaqī mentioned the disagreement about its chain of transmission, and its origin has already been given in the Book of Ḥajj, and this addition is not preserved (maḥfūẓ).
in صحيح ابن حبان, p. 3859
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيعن
- عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلعن
- Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AHسَعِيدُ بْنُ عَبْدِ الْعَزِيزِثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمرهحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 227 AH or 228 AH, also said: 233 AHأَبُو نَصْرٍ التَّمَّارُ عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ الْقُشَيْرِيُّثقة عابدحدثنا
- أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ الصُّوفِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.