Sahih Ibn Hibban 3795
✧ al-Ihram
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا بُنْدَارٌ حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي أَشْهُرِ الْحَجِّ وَلَيَالِي الْحَجِّ وَحَرَمِ الْحَجِّ حَتَّى نَزَلْنَا بِسَرِفَ قَالَتْ فَخَرَجَ إِلَى أَصْحَابِهِ فَقَالَ «مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ وَأَحَبَّ أَنْ يَجْعَلَهَا عَمْرَةً فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ الْهَدْيُ فَلَا» قَالَتْ فَالْآخِذُ بِهَا وَالتَّارِكُ لَهَا مِنْ أَصْحَابِهِ قَالَتْ فَأَمَّا رَسُولُ اللَّهِ ﷺ وَرِجَالٌ مِنْ أَصْحَابِهِ فَكَانُوا أَهَلَ قُوَّةٍ وَكَانَ مَعَهُمُ الْهَدْيُ فَلَمْ يَقْدِرُوا عَلَى الْعُمْرَةِ قَالَتْ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «مَا يُبْكِيكِ يَا هَنْتَاهُ؟ » قُلْتُ قَدْ سَمِعْتُ قَوْلَكَ لِأَصْحَابِكَ فَمُنِعْتُ الْعُمْرَةَ قَالَ «وَمَا شَأْنُكِ؟ » قُلْتُ لَا أُصَلِّي قَالَ «فَلَا يَضُرُّكِ إِنَّمَا أَنْتِ امْرَأَةٌ مِنْ بَنَاتِ آدَمَ كَتَبَ اللَّهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ فَكُونِي فِي حَجَّتِكِ فَعَسَى أَنْ تُدْرِكِيهَا» قَالَتْ فَخَرَجْنَا فِي حَجَّتِهِ حَتَّى قَدِمْنَا مِنًى فَطَهَرْتُ ثُمَّ خَرَجْتُ مِنْ مِنًى فَأَفَضْتُ الْبَيْتَ قَالَتْ ثُمَّ خَرَجْتُ مَعَهُ فِي النَّفْرِ الْآخَرِ حَتَّى نَزَلَ الْمُحَصَّبُ وَنَزَلْنَا مَعَهُ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ «اخْرُجْ بِأُخْتِكَ مِنَ الْحَرَمِ فَلْتُهِلَّ بِعُمْرَةٍ ثُمَّ افْرُغَا ثُمَّ ائْتِيَا هَاهُنَا فَإِنِّي أَنْظُرُكُمَا حَتَّى تَأْتِيَانِي» قَالَتْ فَخَرَجْتُ لِذَلِكَ حَتَّى فَرَغْتُ وَفَرَغْتُ مِنَ الطَّوَافِ ثُمَّ جِئْتُهُ سَحْرًا فَقَالَ «هَلْ فَرَغْتُمْ؟ » قُلْتُ نَعَمْ قَالَ «فَآذَنَ بِالرَّحِيلِ فِي أَصْحَابِهِ فَارْتَحَلَ النَّاسُ فَمَرَّ بِالْبَيْتِ قَبْلَ صَلَاةِ الصُّبْحِ فَطَافَ بِهِ ثُمَّ خَرَجَ فَرَكِبَ ثُمَّ انْصَرَفَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ»
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- Bundār
- Abū Bakr al-Ḥanafī
- Aflaḥ b. Ḥumayd
- al-Qāsim b. Muḥammad
- ʿĀʾishah
✧ We set out with the Messenger of Allah ﷺ in the months of ḥajj, the nights of ḥajj, and the sacred precinct of ḥajj, until we alighted at Sarif. She said: He went out to his Companions and said: "Whoever does not have a sacrificial animal with him and would like to make it an ʿumrah, let him do so; but whoever has a sacrificial animal with him, no." She said: Some of his Companions accepted it and some left it. She said: As for the Messenger of Allah ﷺ and some men among his Companions, they were people of strength and had sacrificial animals with them, so they were not able to do the ʿumrah. She said: The Messenger of Allah ﷺ entered upon me while I was weeping. He said: "What makes you weep, O little one?" I said: I heard what you said to your Companions, so I was prevented from the ʿumrah. He said: "What is the matter with you?" I said: I cannot pray. He said: "That does not harm you. You are only a woman among the daughters of Adam. Allah has decreed for you what He has decreed for them. So remain in your ḥajj; perhaps you will attain it." She said: So we set out on his ḥajj until we arrived at Minā. Then I became pure. Then I left Minā and performed the ifāḍah ṭawāf of the House. She said: Then I went out with him in the last group of departures until he alighted at al-Muḥaṣṣab, and we alighted with him. He called ʿAbd al-Raḥmān b. Abī Bakr and said: "Take your sister out of the ḥaram, and let her enter ihram for ʿumrah. Then finish and come here, for I will wait for you until you come to me." She said: So I went out for that until I finished, and I finished the ṭawāf. Then I came to him before dawn. He said: "Have you finished?" I said: Yes. He said: "Then announce departure among his Companions." So the people departed, and he passed by the House before the morning prayer and performed ṭawāf of it. Then he went out, mounted, and turned away heading to Madinah.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in صحيح ابن حبان, p. 3800
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمَ بْنَ مُحَمَّدٍثقةسمعت
- trustworthy (thiqah)d. 156 AH, or 158 AH, or 160 AHأَفْلَحُ بْنُ حُمَيْدٍثقةحدثنا
- trustworthy (thiqah)d. 204 AH, or 207 AHأَبُو بَكْرٍ الْحَنَفِيُّثقةحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.