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Sahih Ibn Hibban 3765

✧ The Fixed Times of the Hajj

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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ الشَّيْبَانِيُّ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ سَهْلٍ الْجَعْفَرِيُّ قَالَ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ وَابْنُ إِسْحَاقَ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

«وَاللَّهِ مَا أُعْمِرَ رَسُولُ اللَّهِ ﷺ فِي ذِي الْحِجَّةِ إِلَّا لِيَقْتَطِعَ بِذَلِكَ أَمْرَ أَهْلِ الشِّرْكِ فَإِنَّ هَذَا الْحَيَّ مِنْ قُرَيْشٍ وَمِنْ دَانَ دِينَهُمْ كَانُوا يَقُولُونَ إِذَا عَفَا الْوَبَرُ وَبَرَأَ الدَّبَرُ وَدَخَلَ صَفَرُ فَقَدْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرَ وَكَانُوا يُحَرِّمُونَ الْعُمْرَةَ حَتَّى يَنْسَلِخَ ذُو الْحِجَّةِ فَمَا أُعْمِرَ رَسُولُ اللَّهِ ﷺ عَائِشَةَ إِلَّا لِيَنْقُضَ ذَلِكَ مِنْ قَوْلِهِمْ»

Translation

Chain of narrators
  1. al-Ḥasan b. Sufyān al-Shaybānī
  2. al-Ḥasan b. Sahl al-Jaʿfarī
  3. Ibn Abū Zāʾidah
  4. Ibn Jurayj and Ibn Isḥāq
  5. Ibn Ṭāwus
  6. his father
  7. Ibn ʿAbbās

✧ By Allah, the Messenger of Allah ﷺ did not have 'A'ishah perform 'umrah in Dhu al-Hijjah except to thereby cut off the practice of the people of polytheism. For this tribe of Quraysh and those who followed their religion used to say, 'When the fur grows back, the sores heal, and Safar enters, then 'umrah is permitted for whoever wants to perform it.' They used to prohibit 'umrah until Dhu al-Hijjah had passed. So the Messenger of Allah ﷺ had 'A'ishah perform 'umrah only to counter that saying of theirs.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    أَبِيهِثقة فقيه فاضل
    عن
  3. trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 131 AH, or 132 AH
    ابْنِ طَاوُسٍثقة ، فاضل ، عابد
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    وَابْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    حدثنا
  5. trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AH
    ابْنُ أَبِي زَائِدَةَثقة متقن
    حدثنا
  6. الْحَسَنُ بْنُ سَهْلٍ الْجَعْفَرِيُّ
    حدثنا
  7. الْحَسَنُ بْنُ سُفْيَانَ الشَّيْبَانِيُّ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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