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العربية

Sahih Ibn Hibban 3882

✧ The departure from Mina to the visitation circumambulation.

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أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ بْنِ الْبِرِنْدِ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ قَالَ حَدَّثَنَا نَافِعٌ عَنِ ابْنِ عُمَرَ

أَنَّهُ كَانَ يُفِيضُ يَوْمَ النَّحْرِ ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ بِمِنًى وَيُذْكَرُ أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Ibrāhīm b. Muḥammad b. ʿArʿarah b. al-Birind
  3. ʿAbd al-Razzāq
  4. ʿUbaydullāh b. ʿUmar
  5. Nāfiʿ
  6. Ibn ʿUmar

✧ He used to depart on the Day of Sacrifice, then return and pray the noon prayer at Minā. It is mentioned that the Prophet ﷺ used to do that.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    حديث ابن عمر أصح إسنادا من هذا أي حديث عائشة

    machine translationThe hadith of Ibn ʿUmar is sounder in its chain of transmission (isnād) than this one, that is, the hadith of ʿĀʾishah.

    in صحيح ابن حبان, p. 3887
  • Badr al-Dīn al-ʿAynī

    الأحاديث كلها صحيحة ولا شيء من وهم في ذلك أصلا

    machine translationAll of the hadiths are authentic (ṣaḥīḥ), and there is no error (wahm) in that at all.

    in صحيح ابن حبان, p. 3887
  • Ibn Khuzaymah

    خبر ابن عمر أثبت إسنادا من هذا الخبر أي خبر عائشة

    machine translationThe report of Ibn ʿUmar is more firmly established in its chain of transmission (isnād) than this report, that is, the report of ʿĀʾishah.

    in صحيح ابن حبان, p. 3887

Other narrations of this report

Sahih Muslim 1308Sunan Abi Dawud 1998

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٌثقة ثبت فقيه مشهور
    حدثنا
  3. ʿUbaydullāh b. ʿUmar al-ʿUmarī
    trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبت
    أخبرنا
  4. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. Ibrāhīm b. Muḥammad b. ʿArʿarah
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 231 AH, or 232 AH
    إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ بْنِ الْبِرِنْدِثقة حافظ
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى
    أخبرنا
  7. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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