32. Chapter of Alif (Female)

1. al-Mu'jam al-Kabir (al-Tabarani) 20667No grade recorded

   أَنْ يَنْزِلَ»

   ✧ that he should descend."

2. al-Mu'jam al-Kabir (al-Tabarani) 20694No grade recorded

   «أَنَّ نِسَاءَ النَّبِيِّ ﷺ كُنَّ يَلْبَسْنَ الدُّرُوعَ الْمُعَصْفَرَاتِ وَهُنَّ مُحْرِمَاتٌ»

   ✧ The wives of the Prophet ﷺ used to wear saffron-dyed gowns while in ihram.

3. al-Mu'jam al-Kabir (al-Tabarani) 20697No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يُصَلِّي نَحْوَ الرُّكْنِ بَعْدَ أَنْ أُمِرَ يَصْدَعُ بِمَا أُمِرَ وَهُوَ يَقْرَأُ {فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ} وَالْمُشْرِكُونَ يَسْمَعُونَ

   ✧ I heard the Messenger of God ﷺ while he was praying toward the corner, after he was commanded to proclaim openly what he was commanded, and he was reciting: "{So which of the favors of your Lord will you deny?}" while the polytheists were listening.

4. al-Mu'jam al-Kabir (al-Tabarani) 20698No grade recorded

   «ذَبَحْنَا فَرَسًا فَأَكَلْنَاهُ نَحْنُ وَأَهْلِ بَيْتِ رَسُولِ اللهِ ﷺ»

   ✧ "We slaughtered a horse and ate it, we and the family of the Messenger of God ﷺ."

5. al-Mu'jam al-Kabir (al-Tabarani) 20705No grade recorded

   حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ وَمَعَنَا أَبُو بَكْرٍ فَلَمَّا كُنَّا بِالْعَرْجِ نَزَلْنَا وَعَائِشَةُ إِلَى جَنْبِهِ وَأَنَا إِلَى جَنْبِ أَبِي فَجَلَسَ أَبُو بَكْرٍ يَنْتَظِرُ غُلَامَهُ وَكَانَتْ رَاحِلَتُنَا وَرَاحِلَةُ رَسُولِ اللهِ ﷺ وَاحِدَةً فَطَلَعَ الْغُلَامُ وَلَيْسَ مَعَهُ بَعِيرُهُ فَقَالَ لَهُ أَبُو بَكْرٍ أَيْنَ بَعِيرُكَ؟ قَالَ أَضْلَلْتُهُ الْبَارِحَةَ قَالَتْ بَعِيرٌ وَاحِدٌ تُضِلُّهُ فَجَعَلَ يَضْرِبُهُ وَرَسُولُ اللهِ ﷺ يَبْتَسِمُ وَيَقُولُ «انْظُرُوا إِلَى هَذَا الْمُجْرِمِ مَا يَفْعَلُ»

   ✧ We performed Hajj with the Messenger of God ﷺ, and Abu Bakr was with us. When we were at al-'Arj, we dismounted, with 'A'isha beside him and I beside my father. Abu Bakr sat waiting for his servant. Our mount and the mount of the Messenger of God ﷺ were one. The servant appeared without his camel. Abu Bakr said to him: "Where is your camel?" He said: "I lost it last night." She said: "One camel, and you lose it?" He began to beat him while the Messenger of God ﷺ smiled and said: "Look at this offender and what he is doing."

6. al-Mu'jam al-Kabir (al-Tabarani) 20706No grade recorded

   رَقَى النَّبِيُّ ﷺ الْمِنْبَرَ فَقَالَ «أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا تَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى الصَّلَاةِ وَالصَّدَقَةِ وَإِلَى ذَكْرِ اللهِ وَقَدْ رَأَيْتُ مِنْكُمْ خَمْسِينَ أَلْفًا أَوْ سَبْعِينَ أَلْفًا شَكَّ فُلَيْحٌ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ مِثْلَ صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ» فَقَامَ رَجُلٌ فَقَالَ ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ «اللهُمَّ اجْعَلْهُ مِنْهُمْ أَيُّهَا النَّاسُ لَنْ تَسْأَلُونِي عَنْ شَيْءٍ أُنْزِلَ إِلَّا أَخْبَرْتُكُمْ بِهِ» فَقَامَ رَجُلٌ فَقَالَ مَنْ أَبِي؟ فَقَالَ «أَبُوكَ فُلَانٌ» لِأَبِيهِ الَّذِي كَانَ يُنْسَبُ إِلَيْهِ

   ✧ The Prophet ﷺ ascended the pulpit and said: "O people, the sun and the moon are two signs among the signs of God. They do not eclipse for the death of anyone or for his life. So when you see that, hasten to prayer, charity, and remembrance of God. I have seen among you fifty thousand or seventy thousand—Fulayh was uncertain—entering Paradise without reckoning, like the image of the moon on the night of the full moon." A man stood and said: "Supplicate God to make me one of them." He said: "O God, make him one of them. O people, you will not ask me about anything that has been revealed except that I will inform you of it." A man stood and said: "Who is my father?" He said: "Your father is so-and-so," referring to the father to whom he was attributed.

7. al-Mu'jam al-Kabir (al-Tabarani) 20707No grade recorded

   سَمِعْتُ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ تَقُولُ دَخَلَ عَلِيَّ النَّبِيُّ ﷺ وَأَنَا أَكِيلُ شَيْئًا وَأَعُدُّ فَقَالَ «يَا أَسْمَاءُ لَا تُحْصِي فَيُحْصِي اللهُ عَلَيْكِ» قَالَتْ أَسْمَاءُ «فَمَا أَحْصَيْتُ بَعْدَ ذَلِكَ الْيَوْمِ شَيْئًا خَلَقَهُ اللهُ وَلَا عَدَدْتُهُ بَعْدَ يَوْمِي»

   ✧ I heard Asma' bt. Abi Bakr say: "The Prophet ﷺ entered upon me while I was weighing something and counting." He said: "O Asma', do not count, lest God count against you." Asma' said: "After that day, I never counted or numbered anything that God created."

8. al-Mu'jam al-Kabir (al-Tabarani) 20719No grade recorded

   أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ يَا رَسُولَ اللهِ لَيْسَ لِي مَالٌ إِلَّا مَا يُدْخِلُ الزُّبَيْرُ بَيْتَهُ أَفَأَرْضَخُ مِنْهُ؟ قَالَ «ارْضَخِي بِمَا اسْتَطَعْتِ وَلَا تُوكِي فَيُوكِي اللهُ عَلَيْكِ»

   ✧ Asma bint Abi Bakr said: "O Messenger of God, I have no wealth except what al-Zubayr brings into his house. May I give small amounts from it?" He said: "Give small amounts as much as you are able, and do not withhold, lest God withhold from you."

9. al-Mu'jam al-Kabir (al-Tabarani) 20720No grade recorded

   سَأَلْتُ رَسُولَ اللهِ ﷺ قُلْتِ لَيْسَ لِي مَالٌ إِلَّا شَيْءٌ يُدْخِلُهُ الزُّبَيْرُ قَالَ «ارْضَخِي وَلَا تُوكِي فَيُوكَى عَلَيْكِ»

   ✧ I asked the Messenger of Allah ﷺ, saying, "I do not possess anything except something which Zubair gives me." He said, "Be humble and do not exaggerate, for it will be shown to you."

10. al-Mu'jam al-Kabir (al-Tabarani) 20721No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ لَيْسَ لِي مَالٌ فَأَرْضَخُ إِلَّا مَا أَدْخَلَ بَيْتِيَ الزُّبَيْرُ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أَسْمَاءُ ارْضَخِي وَلَا تُوكِي فَيُوكَى عَلَيْكِ»

    ✧ I said: "O Messenger of God, I have no wealth from which to give small amounts except what al-Zubayr brings into my house." The Messenger of God ﷺ said: "O Asma, give small amounts, and do not withhold, lest it be withheld from you."

11. al-Mu'jam al-Kabir (al-Tabarani) 20724No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّتِهَا»

    ✧ The Prophet ﷺ said: “A woman entered the Fire on account of her cat.”

12. al-Mu'jam al-Kabir (al-Tabarani) 20735No grade recorded

    أَنَّهَا قَالَتْ لَيْلَةَ جَمْعٍ أَيْ بُنَيَّ هَلْ غَابَ الْقَمَرُ؟ وَهِيَ تُصَلِّي وَقَدْ نَزَلَتْ عِنْدَ الْمُزْدَلِفَةِ فَقُلْتُ لَا فَصَلَّتْ شَيْئًا ثُمَّ قَالَتْ أَيْ بُنَيَّ هَلْ غَابَ الْقَمَرُ؟ قَالَ وَقَدْ غَابَ الْقَمَرُ قُلْتُ نَعَمْ فَقَالَتْ فَارْتَحِلُوا فَارْتَحَلْنَا ثُمَّ مَضَيْنَا بِهَا حَتَّى رَمَتِ الْجَمْرَةَ ثُمَّ رَجَعَتْ فَصَلَّتِ الصُّبْحَ فِي مَنْزِلِهَا فَقُلْتُ لَهَا أَيْ هَنْتَاهُ لَقَدْ غَلَسَتْ فَقَالَتْ «أَيْ بُنَيَّ إِنَّ نَبِيَّ اللهِ ﷺ أَذِنَ لِلظُّعُنِ»

    ✧ She said on the night of Jamʿ: O my son, has the moon set? She was praying, and had alighted near Muzdalifah. I said: No. She prayed a little, then said: O my son, has the moon set? He said: The moon had set. I said: Yes. She said: Then depart. So we departed and went on with her until she threw the pebble at the Jamrah, then she returned and prayed the morning prayer at her lodging. I said to her: O you, you have gone very early in the dark. She said: “O my son, the Prophet of God ﷺ gave permission for the women’s litters.”

13. al-Mu'jam al-Kabir (al-Tabarani) 20739No grade recorded

    لَهَا يَا أُمَّهْ إِنَّ أَمِيرَ الْمُؤْمِنِينَ أَوْصَانِي بِكِ فَهَلْ لَكِ مِنْ حَاجَةٍ؟ قَالَتْ مَا لِي إِلَيْكَ مِنْ حَاجَةٍ وَلَسْتُ لَكَ بِأُمٍّ وَلَكِنْ أُمُّ الْمَصْلُوبِ انْظُرْ حَتَّى أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ فِي ثَقِيفٍ كَذَّابٌ وَمُبِيرٌ» فَأَمَّا الْكَذَّابُ فَقَدْ رَأَيْنَاهُ تَعْنِي الْمُخْتَارَ وَأَمَّا الْمُبِيرُ فَأَنْتَ قَالَ الْحَجَّاجُ مُبِيرٌ لِلْمُنَافِقِينَ

    ✧ He said to her: O mother, the Commander of the Faithful has commended you to me. Do you have any need? She said: I have no need of you, and I am not your mother; rather, I am the mother of the crucified one. Wait, let me tell you a hadith I heard from the Messenger of God ﷺ. I heard the Messenger of God ﷺ say: “In Thaqif there will emerge a liar and a destroyer.” As for the liar, we have already seen him – she meant al-Mukhtar – and as for the destroyer, it is you. Al-Hajjaj said: a destroyer of the hypocrites.

14. al-Mu'jam al-Kabir (al-Tabarani) 20740No grade recorded

    السَّلَامُ عَلَيْكَ أَبَا خُبَيْبٍ قَالَهَا ثَلَاثَ مَرَّاتٍ لَقَدْ نَهَيْتُكَ عَنْ ذَا قَالَهَا ثَلَاثَ مَرَّاتٍ لَقَدْ كُنْتَ صَوَّامًا قَوَّامًا تَصِلُ الرَّحِمَ فَبَلَغَ ذَلِكَ الْحَجَّاجَ مَوْقِفُ عَبْدِ اللهِ بْنِ عُمَرَ فَاسْتَنْزَلَهُ فَرَمَى بِهِ فِي قُبُورِ الْيَهُودِ وَبَعَثَ إِلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنْ تَأْتِيَهُ وَقَدْ ذَهَبَ بَصَرُهَا فَأَبَتْ فَأَرْسَلَ إِلَيْهَا لَتَجِيئَنَّ أَوْ لَأَبْعَثَنَّ إِلَيْكِ مَنْ يَسْحَبُكِ بِقُرُونِكِ قَالَتْ وَاللهِ لَا آتِيَكَ حَتَّى تَبْعَثَ إِلَيَّ مَنْ يَسْحَبُنِي بِقُرُونِي فَأَتَى رَسُولَهُ إِلَيْهِ فَأَخْبَرَهُ فَقَالَ يَا غُلَامُ نَاوِلْنِي سِبْتِيَّتِي فَنَاوَلَهُ نَعْلَيْهِ فَقَامَ وَهُوَ يَتَوَدَّفُ حَتَّى أَتَاهَا فَقَالَ لَهَا كَيْفَ رَأَيْتِ اللهَ صَنَعَ بِعَدُوِّ اللهِ قَالَتْ رَأَيْتُكَ أَفْسَدْتَ عَلَيْهِ دُنْيَاهُ وَأَفْسَدَ عَلَيْكَ آخِرَتَكَ وَأَمَّا مَا كُنْتَ تُعَيِّرُهُ بِذَاتِ النِّطَاقَيْنِ أَجَلْ قَدْ كَانَ لِي نِطاقانِ نِطَاقٌ أُغَطِّي بِهِ طَعَامَ رَسُولِ اللهِ ﷺ مِنَ النَّمْلِ ونطاقٌ لَا بُدَّ لِلنِّسَاءِ مِنْهُ وَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ فِي ثَقِيفٍ مُبِيرًا وَكَذَّابًا» فَأَمَّا الْكَذَّابُ فَقَدْ عَرَفْنَاهُ وَأَمَّا الْمُبِيرُ فَأَنْتَ ذَاكَ قَالَ فَخَرَجَ

    ✧ Peace be upon you, O Abu Khubayb – he said it three times. I had forbidden you from this – he said it three times. You used to fast constantly and stand in prayer constantly, and maintain ties of kinship. This reached al-Hajjaj: the standing of Abd Allah b. Umar, so he had him brought down and threw him into the graves of the Jews. Then he sent to Asma bint Abi Bakr that she should come to him, and her sight had gone. She refused. So he sent to her: Either you come, or I will send someone to drag you by your forelocks. She said: By God, I will not come to you until you send someone to drag me by my forelocks. His messenger came back to him and told him. He said: O boy, hand me my sandals. He handed him his shoes, and he got up walking with a swagger until he came to her. He said: How do you see what God has done to the enemy of God? She said: I see that you ruined his worldly life for him, and he ruined your hereafter for you. As for what you used to taunt her about, the one with the two belts – indeed, I had two belts: one with which I covered the food of the Messenger of God ﷺ from ants, and one that women cannot do without. And I heard the Messenger of God ﷺ say: “Among Thaqif there is a destroyer and a liar.” As for the liar, we have come to know him; and as for the destroyer, you are the one. He said: Then he left.

15. al-Mu'jam al-Kabir (al-Tabarani) 20742No grade recorded

    أَنَّ الْحَجَّاجَ لَمَّا دَخَلَ عَلَيْهَا قِيلَ لَهَا هَذَا الْأَمِيرُ الْحَجَّاجُ فَقَالَتْ أَمَا إِنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ فِي ثَقِيفٍ كَذَّابًا وَمُبِيرًا» فَأَمَّا الْكَذَّابُ فَقَدْ رَأَيْنَاهُ وَأَمَّا الْمُبِيرُ فَأَنْتَ هُوَ

    ✧ When al-Hajjaj entered upon her, it was said to her: This is the commander al-Hajjaj. She said: Indeed, the Messenger of God ﷺ said: “Among Thaqif there is a liar and a destroyer.” As for the liar, we have already seen him; and as for the destroyer, it is you.

16. al-Mu'jam al-Kabir (al-Tabarani) 20743No grade recorded

    دَخَلْنَا عَلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَسَأَلْنَاهَا عَنِ الْمُتْعَةِ فَقَالَتْ «فَعَلْنَاهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»

    ✧ We entered upon Asma bint Abi Bakr and asked her about mut‘a. She said: “We practiced it during the lifetime of the Messenger of God ﷺ.”

17. al-Mu'jam al-Kabir (al-Tabarani) 20747No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ إِذَا دَخَلَ الْإِنْسَانُ قَبْرَهُ حَفَّ بِهِ عَمَلُهُ الصَّالِحُ الصَّلَاةُ وَالصِّيَامُ وَيَأْتِيهِ الْمَلِكُ مِنْ نَحْوِ الصَّلَاةِ فَيَرُدُّهُ وَمِنْ نَحْوِ الصِّيَامِ فَيَرُدُّهُ فَيُنَادِيهِ اجْلِسْ فَيَجْلِسُ فَيَقُولُ لَهُ مَا تَقُولُ فِي هَذَا الرَّجُلِ؟ قَالَ وَأَيُّ رَجُلٍ؟ قَالَ مُحَمَّدٌ قَالَ فَيَقُولُ وَاللهِ مَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ فَيَقُولُ الْمَلِكُ عَلَى ذَلِكَ عِشْتَ وَعَلَيْهِ مُتَّ وَعَلَيْهِ تُبْعَثُ قَالَ وتُقَيَّضُ لَهُ دَابَّةٌ فِي قَبْرِهِ سَوْدَاءُ مُظْلِمَةٌ مَعَهَا سَوْطٌ تَمْرَتُهُ جَمْرَةٌ فَيَضْرِبُهُ مَا شَاءَ اللهُ لَا يَسْمَعُ صَوْتَهُ أَحَدٌ فَيَرْحَمُهُ

    ✧ From the Prophet ﷺ, he said: When a person enters his grave, his righteous deeds surround him – prayer and fasting. The angel comes to him from the direction of prayer and turns him back, and from the direction of fasting and turns him back. Then he calls to him: Sit up. So he sits up. He says to him: What do you say about this man? He said: Which man? He said: Muhammad. He said: By God, I do not know; I heard people saying something and I said it. The angel says: Upon that you lived, and upon that you died, and upon that you will be resurrected. He said: And a beast is prepared for him in his grave, black and dark, with a whip whose lash is a live coal. It strikes him as long as God wills; no one hears his voice except that he would pity him.

18. al-Mu'jam al-Kabir (al-Tabarani) 20748No grade recorded

    «أَنَّهُ لَمَّا قُتِلَ ابْنُ الزُّبَيْرِ كَانَ عِنْدَهَا شَيْءٌ أَعْطَاهَا إِيَّاهُ النَّبِيُّ ﷺ فِي سَقَطٍ فَفَقَدَتْهُ فَأَمَرَتْ بِطَلَبِهِ فَلَمَّا وَجَدَتْهُ خَرَّتْ سَاجِدَةً»

    ✧ When Ibn al-Zubayr was killed, she had something that the Prophet ﷺ had given her in a miscarriage. She lost it, so she ordered that it be searched for. When she found it, she fell down in prostration.

19. al-Mu'jam al-Kabir (al-Tabarani) 20817No grade recorded

    أَنَّهَا سَمِعْتِ امْرَأَةً تَسْأَلُ رَسُولَ اللهِ ﷺ فَقَالَتْ إِنَّ لِي ضَرَّةً وَإِنِّي أَتَشَبَّعُ مِنْ زَوْجِي بِمَا لَا يُصِيبُنِي أَغِيظُهَا بِذَلِكَ فَهَلْ عَلَى فِي ذَلِكَ شَيْءٌ؟ فَقَالَ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»

    ✧ She heard a woman ask the Messenger of Allah ﷺ, saying, "I have a co-wife, and I pretend from my husband what I do not actually receive, to anger her by that. Is there any sin on me in that?" He said, "The one who pretends to have been given what he was not given is like the one who wears two garments of falsehood."

20. al-Mu'jam al-Kabir (al-Tabarani) 20826No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ الْأَخَوَاتُ الْمُؤْمِنَاتُ مَيْمُونَةُ زَوْجُ النَّبِيِّ ﷺ وَأُمُّ الْفَضْلِ امْرَأَةُ الْعَبَّاسِ وَأَسْمَاءُ بِنْتُ عُمَيْسٍ امْرَأَةُ جَعْفَرٍ وَامْرَأَةُ حَمْزَةَ هِيَ أُخْتُهُنَّ لِأُمِهِنَّ

    ✧ The Messenger of Allah ﷺ said, "The believing sisters are Maymunah, the wife of the Prophet ﷺ; Umm al-Fadl, the wife of al-Abbas; Asma' bt. Umays, the wife of Ja'far; and the wife of Hamzah—she is their sister through their mother."

21. al-Mu'jam al-Kabir (al-Tabarani) 20827No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيْهَا وَعِنْدَهَا شُبْرُمٍ تَدُقُّهُ فَقَالَ النَّبِيُّ ﷺ «مَا تَصْنَعِينَ بِهَذَا؟» فَقَالَتْ يَا نَبِيَّ اللهِ أَسْقِيهِ فُلَانًا فَقَالَ النَّبِيُّ ﷺ «إِنَّهُ دَاءٌ» وَدَخَلَ عَلَيْهَا وَمَعَهَا سَنِّيٌّ فَقَالَ مَا تَصْنَعِينَ بِهَذَا؟ فَقَالَتْ يَشْرَبُهُ فُلَانٌ فَقَالَ «لَوْ أَنَّ شَيْئًا يَنْبَغِي أَنْ يَدْفَعَ الْمَوْتَ لَدَفَعَ السَّنِّيُّ»

    ✧ The Messenger of Allah ﷺ entered upon her while she had some spurge that she was crushing. The Prophet ﷺ said, "What are you doing with this?" She said, "O Prophet of Allah, I will give it to so-and-so to drink." The Prophet ﷺ said, "It is a disease." Then he entered upon her while she had some senna with her. He said, "What are you doing with this?" She said, "So-and-so will drink it." He said, "If anything could ward off death, senna would ward it off."

22. al-Mu'jam al-Kabir (al-Tabarani) 20828No grade recorded

    كَانَتْ فَاطِمَةُ تُذْكَرُ لِرَسُولِ اللهِ ﷺ فَلَا يَذْكُرُهَا أَحَدٌ إِلَّا صَدَّ عَنْهُ حَتَّى يَئِسُوا مِنْهَا فَلَقِي سَعْدُ بْنُ مُعَاذٍ عَلِيًّا فَقَالَ إِنِّي وَاللهِ مَا أَرَى رَسُولَ اللهِ ﷺ يَحْبِسُهَا إِلَّا عَلَيْكَ فَقَالَ لَهُ عَلِيٌّ فَلِمَ تَرَ ذَلِكَ؟ فَوَاللهِ مَا أَنَا بِوَاحِدِ الرَّجُلَيْنِ مَا أَنَا بِصَاحِبِ دُنْيَا يَلْتَمِسُ مَا عِنْدِي وَقَدْ عَلِمَ مَا لِي صَفْرَاءَ وَلَا بَيْضَاءَ وَمَا أَنَا بِالْكَافِرِ الَّذِي يَتَرَقَّقُ بِهَا عَنْ دِينِهِ يَعْنِي يَتَأَلَّفَهُ بِهَا إِنِّي لَأَوَّلُ مَنْ أَسْلَمَ فَقَالَ سَعْدٌ فَإِنِّي أَعْزِمُ عَلَيْكَ لَتَفْرِجَنَّهَا عَنِّي فَإِنَّ لِي فِي ذَلِكَ فَرَجًا فَقَالَ أَقُولُ مَاذَا؟ فَقَالَ تَقُولُ جِئْتُ خَاطِبًا إِلَى اللهِ وَرَسُولِهِ فَاطِمَةَ بِنْتَ مُحَمَّدٍ فَانْطَلَقَ عَلِيٌّ فَعَرَضَ لِلنَّبِيِّ ﷺ وَهُوَ ثَقِيلٌ حَصِرٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «كَأَنَّ لَكَ حَاجَةً يَا عَلِيُّ؟» قَالَ أَجَلْ جِئْتُكَ خَاطِبًا إِلَى اللهِ وَرَسُولِهِ فَاطِمَةَ بِنْتَ مُحَمَّدٍ ﷺ فَقَالَ النَّبِيُّ ﷺ «مَرْحَبًا» كَلِمَةً ضَعِيفَةً فَرَجَعَ عَلِيٌّ إِلَى سَعْدِ بْنِ مُعَاذٍ فَقَالَ قَدْ فَعَلْتُ الَّذِي أَمَرْتَنِي بِهِ فَلَمْ يَزِدْ أَنْ رَحَّبَ بِي بِكَلِمَةٍ ضَعِيفَةٍ فَقَالَ سَعْدٌ أَنْكَحَكَ وَالَّذِي بَعَثَهُ بِالْحَقِّ إِنَّهُ لَا خُلْفَ الْآنَ وَلَا كَذِبَ أَعْزِمُ عَلَيْكَ لَمَّا أَتَيْتُهُ غَدًا فَلَتَقُولَنَّ يَا رَسُولَ اللهِ مَتَى تُبْنِينِي؟ فَقَالَ عَلِيٌّ هَذِهِ أَشَدُّ عَلَيَّ مِنَ الْأُولَى أَوَلَا أَقُولُ حَاجَتِي؟ قَالَ قُلْ كَمَا أَمَرْتُكَ فَانْطَلَقَ عَلِيٌّ فَقَالَ يَا رَسُولَ اللهِ مَتَى تُبْنِينِي؟ قَالَ غَدًا إِنْ شَاءَ اللهُ ثُمَّ دَعَا بِلَالًا فَقَالَ «يَا بِلَالُ قَدْ زَوَّجْتُ ابْنَتِي ابْنَ عَمِّي وَأَنَا أُحِبُّ أَنْ يَكُونَ مِنْ سَنَةِ أُمَّتِي الطَّعَامُ عِنْدَ النِّكَاحِ فَائْتِ الْغَنَمَ فَخُذْ شَاةً وَأَرْبَعَةَ أَمْدَادٍ أَوْ خَمْسَةٍ فَاجْعَلْ لِي قَصِيعَةً لَعَلِّي أَجْمَعُ الْمُهَاجِرِينَ وَالْأَنْصَارَ فَإِذَا فَرَغْتَ مِنْهَا فَائْذِنِّي بِهَا» فَانْطَلَقَ فَفَعَلَ مَا أَمَرَهُ ثُمَّ جَاءَ بِقَصْعَةٍ فَوَضَعَهَا بَيْنَ يَدَيْهِ فَطَعَنَ رَسُولُ اللهِ ﷺ فِي رَأْسِهَا ثُمَّ قَالَ ادْخِلْ عَلِيَّ النَّاسَ زُفَّةً زُفَّةً وَلَا تُغَادِرَنَّ زُفَّةً إِلَى غَيْرِهَا يَعْنِي إِذَا فَرَغْتَ مِنْ زُفَّةٍ لَمْ تَعُدْ ثَانِيَةً فَجَعَلَ النَّاسَ يَرِدُونَ كُلَّمَا فَرَغَتْ زُفَّةً وَرَدَتْ أُخْرَى حَتَّى فَرَغَ النَّاسُ ثُمَّ عَمَدَ النَّبِيُّ ﷺ إِلَى فَضْلٍ مِنْهَا فَثَفَلَ فِيهَا وَبَارَكَ وَقَالَ يَا بِلَالُ احْمِلْهَا إِلَى أُمَّهَاتِكَ وَقُلْ لَهُنَّ كُلْنَ وَأَطْعِمْنَ مَنْ غَشِيَكُنَّ ثُمَّ إِنَّ النَّبِيَّ ﷺ قَامَ حَتَّى دَخَلَ عَلَى النِّسَاءِ فَقَالَ «إِنِّي زَوَّجْتُ ابْنَتِي ابْنَ عَمِّي وَقَدْ عَلِمْتُنَّ مَنْزِلَتَهَا مِنِّي وَأَنَا دَافِعُهَا إِلَيْهِ فَدُونَكُنَّ ابْنَتُكُنَّ» فَقُمْنَ النِّسَاءُ إِلَيْهَا فَغَلَّفْنَهَا مِنْ طِيبِهِنَّ وَأَلْبَسْنَهَا مِنْ ثِيَابِهِنَّ وَحَلَّيْنَهَا مِنْ حُلِيِّهِنَّ ثُمَّ إِنَّ النَّبِيَّ ﷺ دَخَلَ فَلَمَّا رَآهُ النِّسَاءُ وَثَبْنَ وَبَيْنَهُنَّ وَبَيْنَ النَّبِيِّ ﷺ سُتْرَةً وَتَخَلَّفَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ فَقَالَ لَهَا النَّبِيُّ ﷺ «كَمَا أَنْتِ عَلَى رِسْلِكِ مَنْ أَنْتِ؟» قَالَتْ أَنَا الَّتِي أَحْرُسُ ابْنَتَكَ إِنَّ الْفَتَاةَ لَيْلَةَ يُبْنَى بِهَا لَا بُدَّ لَهَا مِنِ امْرَأَةٍ تَكُونُ قَرِيبًا مِنْهَا إِنْ عُرِضَتْ لَهَا حَاجَةٌ أَوْ أَرَادَتْ شَيْئًا أَفَضَتْ بِذَلِكَ إِلَيْهَا قَالَ «فَإِنِّي أَسْأَلُ إِلَهِي أَنْ يَحْرُسَكِ مِنْ بَيْنِ يَدَيْكِ وَمِنْ خَلْفَكِ وَعَنْ يَمِينِكِ وَعَنْ شِمَالِكِ مِنَ الشَّيْطَانِ الرَّجِيمِ» ثُمَّ صَرَخَ بِفَاطِمَةَ فَأَقْبَلَتْ فَلَمَّا رَأَتْ عَلِيًّا جَالِسًا إِلَى جَنْبِ النَّبِيِّ ﷺ حَصِرَتْ وَبَكَتْ فَأَشْفَقَ النَّبِيُّ ﷺ أَنْ يَكُونَ بُكَاؤُهَا لِأَنَّ عَلِيًّا لَا مَالَ لَهُ فَقَالَ النَّبِيُّ ﷺ «مَا يُبْكِيكِ فَمَا أَلَوْتُكِ فِي نَفْسِي وَقَدْ أَصَبْتُ لَكِ خَيْرَ أَهْلٍ وَايْمُ الَّذِي نَفْسِي بِيَدِهِ لَقَدْ زَوَّجْتُكِ سَعِيدًا فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ» فُلَانٌ مِنْهَا فَقَالَ النَّبِيُّ ﷺ «يَا أَسْمَاءُ ائْتِينِي بِالْمِخْضَبِ وَامْلَئِيهِ مَاءً» فَأَتَتْهُ أَسْمَاءُ بِالْمِخْضَبِ فَمَلَأَتْهُ مَاءً ثُمَّ تَمَسَّحَ النَّبِيُّ ﷺ فِيهِ وَغَسَلَ قَدَمَيْهِ وَوَجْهَهُ ثُمَّ دَعَا فَاطِمَةَ فَأَخَذَ كَفًّا مِنْ مَاءٍ فَضَرَبَ بِهِ عَلَى رَأْسِهَا وَكَفًّا بَيْنَ يَدَيْهَا ثُمَّ رَشَّ جِلْدَهُ وَجِلْدَهَا ثُمَّ الْتَزَمَهُمَا فَقَالَ «اللهُمَّ إِنَّهُمَا مِنِّي وَأَنَا مِنْهُمَا اللهُمَّ كَمَا أَذْهَبْتَ عَنَّا الرِّجْسَ وَطَهَّرْتَنِي فَطَهِّرْهُمَا» ثُمَّ دَعَا بِمِخْضَبٍ آخَرَ ثُمَّ دَعَا عَلِيًّا فَصَنَعَ بِهِ كَمَا صَنَعَ بِهَا ثُمَّ دَعَا لَهُ كَمَا دَعَا لَهَا ثُمَّ قَالَ «قُومَا إِلَى بَيْتِكُمَا جَمَعَ اللهُ بَيْنَكُمَا وَبَارَكَ فِي سَيْرِكُمَا وَأَصْلَحَ بَالَكُمَا» ثُمَّ قَامَ فَأَغْلَقَ عَلَيْهِمَا بَابَهُ بِيَدِهِ قَالَ ابْنُ عَبَّاسٍ فَأَخْبَرَتْنِي أَسْمَاءُ بِنْتُ عُمَيْسٍ أَنَّهَا رَمَقَتْ رَسُولَ اللهِ ﷺ يَدْعُو لَهُمَا خَاصَّةً لَا يُشْرِكُهُمَا فِي دُعَائِهِ أَحَدًا حَتَّى تَتَوَارَى فِي حُجَرِهِ

23. al-Mu'jam al-Kabir (al-Tabarani) 20834No grade recorded

    «أَنَّهَا وَلَدَتْ بِذِي الْحُلَيْفَةِ فَأَمَرَهَا النَّبِيُّ ﷺ أَنْ تَغْتَسِلَ وَتُهِلَّ»

    ✧ "She gave birth at Dhul-Hulayfah, and the Prophet ﷺ ordered her to perform ghusl and enter ihram."

24. al-Mu'jam al-Kabir (al-Tabarani) 20837No grade recorded

    فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «لَسْتُمْ كَذَلِكَ»

    ✧ I mentioned that to the Prophet ﷺ, and he said, "You are not like that."

25. al-Mu'jam al-Kabir (al-Tabarani) 20840No grade recorded

    أَنَّهَا نُفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ بِذِي الْحُلَيْفَةِ فَسَأَلَ أَبُو بَكْرٍ النَّبِيَّ ﷺ «فَأَمَرَهُ أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ وَتُهِلَّ»

    ✧ She gave birth to Muhammad b. Abi Bakr at Dhu al-Hulayfah. Abu Bakr asked the Prophet ﷺ, and he instructed him to tell her to perform ghusl and enter ihram.

26. al-Mu'jam al-Kabir (al-Tabarani) 20841No grade recorded

    ثنا الْقَعْنَبِيُّ ثنا عِيسَى بْنُ يُونُسَ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ أَنَّهَا أَتَتِ النَّبِيَّ ﷺ بِابْنَيْ جَعْفَرٍ فَقَالَتْ إِنَّ النَّاسَ قَاتَلُوا ابْنَيْ أَخِيكَ قَالَ «فَاسْتَرْقِ لَهُمَا»

    ✧ Al-Qa'nabi reported that 'Isa ibn Yunus narrated from 'Ubaydullah ibn Abi Ziyad, who narrated from Mujahid, who narrated from Asma bint 'Umais, that she came to the Prophet ﷺ with the two sons of Ja'far. She said, "The people have killed the sons of your brother." He said, "Cover them for them."

27. al-Mu'jam al-Kabir (al-Tabarani) 20842No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَظَرَ إِلَى بَنِيهَا بَنِي جَعْفَرٍ فَقَالَ «مَا لِأَجْسَامِهِمْ ضَارِعَةً» فَقَالَتْ إِنَّ الْعَيْنَ تُسْرِعُ إِلَيْهِمْ أَفَأَرْقِيهِمْ؟ قَالَ «بِمَاذَا؟» فَعَرَضَتْ عَلَيْهِ كَلَامًا لَيْسَ بِهِ بَأْسٌ فَقَالَ «ارْقِيهِمْ»

    ✧ The Prophet ﷺ looked at her sons, the sons of Ja'far, and said, "Why are their bodies so thin?" She said, "The evil eye afflicts them quickly; should I perform ruqyah for them?" He said, "With what?" She presented words that had no harm, and he said, "Perform ruqyah for them."

28. al-Mu'jam al-Kabir (al-Tabarani) 20857No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ كَادَ يُغْشَى عَلَيْهِ فَأُنْزِلَ عَلَيْهِ يَوْمًا وَهُوَ فِي حِجْرِ عَلِيٍّ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «صَلَّيْتَ الْعَصْرَ يَا عَلِيُّ؟» قَالَ لَا يَا رَسُولَ اللهِ فَدَعَا اللهَ فَرَدَّ عَلَيْهِ الشَّمْسَ حَتَّى صَلَّى الْعَصْرَ قَالَتْ «فَرَأَيْتُ الشَّمْسَ طَلَعَتْ بَعْدَمَا غَابَتْ حِينَ رُدَّتْ حَتَّى صَلَّى الْعَصْرَ»

    ✧ When revelation came down upon the Messenger of Allah ﷺ, he would almost fall unconscious. One day it came down upon him while he was in 'Ali's lap, and the Messenger of Allah ﷺ said to him, "Did you pray 'Asr, O 'Ali?" He said, "No, O Messenger of Allah." He called upon Allah, and He returned the sun for him until he prayed 'Asr. She said, "I saw the sun rise after it had set, when it was returned, until he prayed 'Asr."

29. al-Mu'jam al-Kabir (al-Tabarani) 20858No grade recorded

    خَطَبَنِي عَلِيٌّ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «مَا كَانَ لَهَا أَنْ تُؤْذِي اللهَ وَرَسُولَهُ»

    ✧ 'Ali proposed to me, and that reached the Prophet ﷺ, so he said, "She should not harm Allah and His Messenger."

30. al-Mu'jam al-Kabir (al-Tabarani) 20859No grade recorded

    عُمَرُ لأَسْماءَ بِنْتِ عُمَيْسٍ سَبَقْنَاكُمْ بِالْهِجْرَةِ فَقَالَتْ «أَجَلْ وَاللهِ لَقَدْ سَبَقْتُمُونَا وَكُنَّا عِنْدَ الْحُفَاةِ الْعُرَاةِ وَكُنْتُمْ عِنْدَ رَسُولِ اللهِ ﷺ يُعَلِّمُ جَاهِلَكُمْ وَيُفَقِّهُ عَالِمَكُمْ وَيَأْمُرُكُمْ بِمَعَالِي الْأَخْلَاقِ»

    ✧ 'Umar said to Asma' bt. 'Umays, "We preceded you in the Hijrah." She replied, "Yes, by Allah, you did precede us, and we were among the barefoot and naked, while you were with the Messenger of Allah ﷺ—he taught your ignorant and instructed your learned, and commanded you to noble character."

31. al-Mu'jam al-Kabir (al-Tabarani) 20860No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ إِنَّ قَوْمًا يَزْعُمُونَ أَنَّا لَسْنَا مِنَ الْمُهَاجِرَاتِ فَقَالَ كَذَبَ مَنْ قَالَ ذَاكَ لَكُمْ هِجْرَتَانِ هَاجَرْتُمْ إِلَى النَّجَاشِيِّ وَهَاجَرْتُمْ إِلَيَّ

    ✧ I said, "O Messenger of Allah, some people claim that we are not among the female emigrants." He said, "Whoever says that has lied. You have two emigrations: you emigrated to the Negus and you emigrated to me."

32. al-Mu'jam al-Kabir (al-Tabarani) 20861No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنْ شَقَاءِ الْمَرْءِ فِي الدُّنْيَا ثَلَاثَةً سُوءَ الدَّارِ وَسُوءَ الْمَرْأَةِ وَسُوءَ الدَّابَّةِ قَالَتْ يَا رَسُولَ اللهِ مَا سُوءُ الدَّارِ؟ قَالَ «ضِيقُ سَاحَتِهَا وَخُبْثُ جِيرَانِهَا» قِيلَ فَمَا سُوءُ الدَّابَّةِ؟ قَالَ «مَنْعُهَا ظَهْرَهَا وَسُوءُ ضَلْعِهَا» قِيلَ فَمَا سُوءُ الْمَرْأَةِ؟ قَالَ «عُقْمُ رَحِمِهَا وَسُوءُ خُلُقِهَا»

    ✧ The Messenger of Allah ﷺ said, "Among the misfortune of a person in this world are three: a bad house, a bad wife, and a bad mount." She said, "O Messenger of Allah, what is a bad house?" He said, "Its courtyard being narrow and its neighbors being wicked." It was said, "What is a bad mount?" He said, "Its refusing to be ridden and its poor condition." It was said, "What is a bad wife?" He said, "Her womb being barren and her character being bad."

33. al-Mu'jam al-Kabir (al-Tabarani) 20864No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ سَأَلَهَا «بِمَاذَا تَسْتَمْشِينَ؟» فَقَالَتْ كُنْتُ أَسْتَمْشِي بِالشُّبْرُمِ فَقَالَ «حَارٌّ حَارٌّ» فَقَالَتْ ثُمَّ اسْتَمْشَيْتُ بِالسَّنَى فَقَالَ رَسُولُ اللهِ ﷺ «لَوْ كَانَ فِي شَيْءٍ شِفَاءٌ مِنَ الْمَوْتِ لَكَانَ السَّنَى»

    ✧ That the Messenger of Allah ﷺ asked her, "What do you use as a laxative?" She said, "I used to use shubrum." He said, "Hot, hot." She said, "Then I used senna as a laxative." The Messenger of Allah ﷺ said, "If there were in anything a cure for death, it would be senna."

34. al-Mu'jam al-Kabir (al-Tabarani) 20865No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «نِصْفُ مَا يُحْفَرُ لِأُمَّتِي مِنَ الْقُبُورِ مِنَ الْعَيْنِ»

    ✧ I heard the Messenger of Allah ﷺ say, "Half of what is dug for my ummah of graves is from the evil eye."

35. al-Mu'jam al-Kabir (al-Tabarani) 20866No grade recorded

    أَسْمَاءُ بِنْتُ عُمَيْسٍ كُنْتُ صَاحِبَةَ عَائِشَةَ الَّتِي هَيَّأَتْهَا وَأَدْخَلَتْهَا عَلَى رَسُولِ اللهِ ﷺ فِي نِسْوَةٍ مَعِي فَمَا وَجَدْنَا إِلَّا قَدَحًا مِنْ لَبَنٍ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَهُ الْجَارِيَةَ فَاسْتَحْيَتْ فَقُلْتُ لَا تَرُدِّي يَدَ رَسُولِ اللهِ ﷺ فَشَرِبَتِ الْجَارِيَةُ ثُمَّ قَالَ «ناوِلِيهِ صَوَاحِبَكِ» فَقُلْنَ لَا نَشْتَهِيهِ فَقَالَ «لَا تَجْمَعْنَ كَذِبًا وَجُوعًا» قُلْتُ إِنْ قَالَتْ إِحْدَانَا لِشَيْءٍ نَشْتَهِيهِ لَا نَشْتَهِيهِ أَيُعَدُّ ذَلِكَ كَذِبًا؟ فَقَالَ «إِنَّ الْكَذِبَ يُكْتَبُ كَذِبًا حَتَّى إِنَّ الْكَذْبَةَ تُكْتَبُ كَذْبَةً»

    ✧ Asma bint 'Umays was a friend of Aisha, whom she prepared and presented to the Messenger of Allah ﷺ as a wife along with me. We found nothing to drink except a small quantity of milk. The Prophet ﷺ drank from it and then handed it to the girl. She felt shy, so I said, "Do not reject the hand of the Messenger of Allah ﷺ." The girl drank from it and then he said, "Give it to your companions." We replied, "We do not desire it." He said, "Do not gather falsehood and hunger." I said, "If any of us says that she desires something, is it considered falsehood?" He said, "Verily, falsehood is written as falsehood, even if it is a joke."

36. al-Mu'jam al-Kabir (al-Tabarani) 20867No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «بِئْسَ الْعَبْدُ عَبْدٌ تَجَبَّرَ وَاعْتَدَى وَنَسِيَ الْجَبَّارَ الْأَعْلَى بِئْسَ الْعَبْدُ عَبْدٌ بَخِلَ وَاخْتَالَ وَنَسِيَ الْكَبِيرَ الْمُتَعَالَ بِئْسَ الْعَبْدُ عَبْدٌ لَهَا وَسَهَا وَنَسِيَ الْمَبْدَأَ وَالْمُنْتَهَى بِئْسَ الْعَبْدُ عَبْدٌ بَغَى وعَتَا وَنَسِيَ الْمَقَابِرَ وَالْبِلَا بِئْسَ الْعَبْدُ عَبْدٌ يَخْتِلُ الدُّنْيَا بِالدَّيْنِ بِئْسَ الْعَبْدُ عَبْدٌ يَخْتِلُ الدِّينَ بِالشُّبُهَاتِ بِئْسَ الْعَبْدُ عَبْدٌ يُذِلُّهُ الرُّعْبُ وَيُزِيلُهُ عَنِ الْحَقِّ بِئْسَ الْعَبْدُ عَبْدٌ طَمَعٌ يَقُودُهُ بِئْسَ الْعَبْدُ عَبْدٌ لَهُ هَوًى يُضِلُّهُ»

    "What an evil servant is the one who fancies himself and becomes vain forgetting the Most Great, the Most High. What an evil servant is the one who forces and behaves hostility, forgetting the Compeller, the Most High. What an evil servant is the one who is heedless and diverted, forgetting about the graves and the trials. What an evil servant is the one who is violent and tyrannical, forgetting his beginnings or his end. What an evil servant is the one who seeks the world through the religion. What an evil servant is the one who seeks the religion through his desires. What an evil servant is the one who puts all hope in his own zeal. What an evil servant is the worshipper who is misled by his desire. What an evil servant is the one whose aspirations humiliate him." (Using translation from Tirmidhī 2448)

37. al-Mu'jam al-Kabir (al-Tabarani) 20868No grade recorded

    أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا لِبَعْضِ حَاجَتِهِ ثُمَّ خَرَجَ فَشَكَتْ إِلَيْهِ الْحَاجَةَ فَقَالَ «كَيْفَ بِكُمْ إِذَا ابْتُلِيتُمْ بِعَبْدٍ قَدْ سُخِّرَتْ لَهُ أَنْهَارُ الْأَرْضِ وَثِمارُهَا فَمَنِ اتَّبَعَهُ أَطْعَمَهُ وَأَكْفَرَهُ وَمَنْ عَصَاهُ حَرَمَهُ وَمَنَعَهُ» قُلْتُ يَا رَسُولَ اللهِ إِنَّ الْجَارِيَةَ لَتُحْبَسُ عَلَى التَّنُّورِ سَاعَةً تَخْبِزُهَا فَأَكَادُ أفْتَتِنُ فِي صَلَاتِي فَكَيْفَ بِنَا إِذَا كَانَ ذَلِكَ؟ فَقَالَ «إِنَّ اللهَ يَعْصِمُ الْمُؤْمِنِينَ يَوْمَئِذٍ بِمَا يَعْصِمُ بِهِ الْمَلَائِكَةَ مِنَ التَّسْبِيحِ إِنَّ بَيْنَ عَيْنَيْهِ كافر يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتَبٍ وَغَيْرِ كَاتَبٍ»

    ✧ The Prophet ﷺ entered upon her for some of his needs, then he left. So, she complained to him about her need. He said, "How would it be for you if you were tested with a slave who has been granted control over the rivers of the earth and its fruits, and whoever follows him, he feeds him and clothes him, and whoever disobeys him, he withholds from him." I said, "O Messenger of Allah, the slave girl is confined to the oven for an hour to bake bread, and I am almost tempted during my prayer, so what about us in that case?" He said, "Allah will protect the believers on that day with what He protects the angels from glorification. Indeed, there will be between his eyes a mark that each believer, whether literate or illiterate, will read."

38. al-Mu'jam al-Kabir (al-Tabarani) 20875No grade recorded

    انْطَلَقْتُ مَعَ أَخِي إِلَى رَسُولِ اللهِ ﷺ وَعَلِيَّ سِوَارَانِ مِنْ ذَهَبٍ فَقَالَ «أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اللهُ بِسُوَارَيْنِ مِنْ نَارٍ؟» فَانْتَزَعْتُهُمَا فَرَمَيْتُهُما فَلَا أَدْرِي أَيَّ النَّاسِ أَخَذَهُمَا

    ✧ I went with my brother to the Messenger of Allah ﷺ while I was wearing two bracelets of gold. He said: "Would it please you for Allah to adorn you with two bracelets of fire?" So I removed them and threw them away, and I do not know which of the people took them.

39. al-Mu'jam al-Kabir (al-Tabarani) 20877No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَرَأَ هَذِهِ الْآيَةَ {قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا} عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللهِ إِنَّ اللهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

    ✧ The Prophet ﷺ recited this verse: "Say: O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, He is the Forgiving, the Merciful."

40. al-Mu'jam al-Kabir (al-Tabarani) 20878No grade recorded

    ذَكَرَ رَسُولُ اللهِ ﷺ الدَّجَّالَ فَقَالَ «إِنَّ بَيْنَ يَدَيْ خُرُوجِهِ ثَلَاثَ سِنِينَ تَمْنَعُ السَّمَاءَ ثُلُثَ قَطْرِهَا وَالْأَرْضَ ثُلُثَ نَبَاتِهَا» فَذَكَرَ الْحَدِيثَ

    ✧ The Messenger of Allah ﷺ mentioned the Dajjal and said: "Before his emergence there will be three years when the sky withholds a third of its rain and the earth a third of its vegetation." Then he mentioned the rest of the hadith.

41. al-Mu'jam al-Kabir (al-Tabarani) 20881No grade recorded

    كُنَّا عِنْدَ النَّبِيِّ ﷺ فَأَبْصَرَ امْرَأَةً عَلَيْهَا سِوَارَانِ مِنْ ذَهَبٍ فَقَالَ «أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اللهُ بِسُوَارَيْنِ مِنْ نَارٍ؟» فَخَلَعَتْهَا مِنْ يَدِهَا فَطَرَحَتْهَا فَلَا أَدْرِي مَنْ أَخَذَهُمَا

    ✧ We were with the Prophet ﷺ when he saw a woman wearing two bracelets of gold. He said: "Would it please you for Allah to adorn you with two bracelets of fire?" She took them off her hand and threw them away, and I do not know who took them.

42. al-Mu'jam al-Kabir (al-Tabarani) 20920No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا صَامَ مَنْ صَامَ الْأَبَدَ»

    ✧ On the authority of the Prophet ﷺ, he said: “He has not fasted—the one who fasts perpetually.”

43. al-Mu'jam al-Kabir (al-Tabarani) 20921No grade recorded

    «كَانَ رَسُولُ اللهِ ﷺ لَا يُصَافِحُ النِّسَاءَ»

    ✧ The Messenger of Allah ﷺ used not to shake hands with women.

44. al-Mu'jam al-Kabir (al-Tabarani) 20924No grade recorded

    يَا رَسُولَ اللهِ مَا هَذَا الْمَعْرُوفُ الَّذِي نُهِينَا أَنْ نَعْصِيَكَ فِيهِ؟ قَالَ «لَا تَنُحْنَ» قُلْتُ يَا رَسُولَ اللهِ فَإِنَّ بَنِي فُلَانٍ قَدْ كَانَ أَسْعَدُونِي عَلَى بِنْتِ عَمِّي فُلَانَةٍ فَلَا بُدَّ مِنْ قَضَائِهِمْ فَأَبَى عَلَيَّ فَعَاوَدْتُهُ مِرَارًا فَأَذِنَ لِي فِي قَضَائِهِنَّ فَلَمْ أَنُحْ بَعْدَ قَضَائِهِنَّ وَلَا غَيْرُهُ حَتَّى السَّاعَةِ وَلَمْ يَبْقَ مِنَ النِّسْوَةِ إِلَّا قَدْ نَاحَتْ غَيْرِي

    ✧ O Messenger of God, what is this good deed that we have been forbidden to disobey you in? He said: “That you do not wail.” I said: “O Messenger of God, the Banu so-and-so helped me mourn my paternal cousin so-and-so, and I must repay them.” He refused me, but I repeated it to him several times, and he permitted me to repay them. After repaying them, I never wailed again, nor did I wail otherwise, up to this very hour. No woman remained but she has wailed, except me.

45. al-Mu'jam al-Kabir (al-Tabarani) 20925No grade recorded

    أَنَّهَا بَايَعَتْ رَسُولَ اللهِ ﷺ يَوْمَ بَايَعَ النِّسَاءَ فَمَالَتْ فَمَدَّتْ يَدَهَا لِتُبَايِعَهُ فَقَبَضَ يَدَهُ وَقَالَ «إِنِّي لَا أُصَافِحُ النِّسَاءَ وَلَكِنْ إِنَّمَا آخُذُ عَلَيْهِنَّ فِي الْقَوْلِ» قَالَتْ وَعَلِيَّ ثَوْبٌ وَحُلِّيٌّ فَقَالَ «يَا أَسْمَاءُ» فَقُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ وَسَعْدَيْكَ قَالَ «أَيَسُرُّكِ أَنْ تُكْوَيْنَ بِهَذِهِ الْحُلِيِّ؟» قُلْتُ وَمَا ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ «مَنْ تَحَلَّى ذَهَبًا أَوْ حَلَّى أَحَدًا مِنْ وَلَدِهِ مِثْلَ خُرَيْصِيصَةَ أَوْ رَجُلِ جَرَادَةَ كُوِيَ بِهِ يَوْمَ الْقِيَامَةِ»

    ✧ She pledged allegiance to the Messenger of God ﷺ on the day he took the pledge from the women. She leaned forward and stretched out her hand to pledge allegiance, but he withdrew his hand and said: “I do not shake hands with women; I only take their pledge verbally.” She said: I was wearing a garment and jewelry. He said: “O Asma!” I said: “At your service, O Messenger of God, and may you be granted happiness.” He said: “Would it please you to be branded with this jewelry?” I said: “And what is that, O Messenger of God?” He said: “Whoever wears gold, or adorns any of his children with something like a small earring or a locust leg, will be branded with it on the Day of Resurrection.”

46. al-Mu'jam al-Kabir (al-Tabarani) 20926No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ تُوُفِّيَ وَدِرْعُهُ الَّتِي يُقَاتِلُ فِيهَا مَرْهُونَةٌ بِوَسْقٍ مِنْ شَعِيرٍ عِنْدَ رَجُلٍ يَهُودِيٍّ أَخَذَهُ طَعَامًا لِأَهْلِهِ»

    ✧ The Messenger of God ﷺ died while his armor, which he used to fight in, was pawned with a Jewish man for a measure of barley, which he had taken as food for his family.

47. al-Mu'jam al-Kabir (al-Tabarani) 20932No grade recorded

    دُعِيَ رَسُولُ اللهِ ﷺ إِلَى جِنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ فَلَمَّا وُضِعَ السَّرِيرُ تَقَدَّمَ نَبِيُّ اللهِ ﷺ لِيُصَلِّي عَلَيْهِ ثُمَّ الْتَفَتَ فَقَالَ «عَلَى صَاحِبِكُمْ دَيْنٌ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ دِينَارَيْنِ فَقَالَ «صَلُّوا عَلَى صَاحِبِكُمْ» فَقَالَ أَبُو قَتَادَةَ إِنَّا نَدِينُهُ يَا نَبِيَّ اللهِ فَصَلَّى عَلَيْهِ

    ✧ The Messenger of God ﷺ was invited to the funeral of a man from the Ansar. When the bier was placed down, the Prophet of God ﷺ stepped forward to pray over him, then turned and said: “Does your companion owe a debt?” They said: “Yes, O Messenger of God, two dinars.” He said: “Pray over your companion.” Abu Qatadah said: “We will pay it on his behalf, O Prophet of God.” So he prayed over him.

48. al-Mu'jam al-Kabir (al-Tabarani) 20944No grade recorded

    «أَنَّ أَزْوَاجَ النَّبِيِّ ﷺ كُنَّ يَجْعَلْنَ عِصَابَةً فِيهَا الْوَرْسُ وَالزَّعْفَرَانُ فَيَعْصِبْنَ بِهَا أَسَافِلَ شُعُورِهِنَّ مِنْ جِباهِهِنَّ قَبْلَ أَنْ يُحَرِمْنَ ثُمَّ يُحَرِمْنَ كَذَلِكَ»

    ✧ "The wives of the Prophet ﷺ used to create a mixture of musk and saffron, and they would apply it to the lower parts of their hairline before becoming forbidden. Afterwards, they would continue to be forbidden in the same way."

49. al-Mu'jam al-Kabir (al-Tabarani) 20947No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ ابْنَ أُمِّ مَكْتُومٍ أَوْ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ بِلَالٌ أَوِ ابْنُ أُمِّ مَكْتُومٍ» وَمَا كَانَ إِلَّا يُؤَذِّنُ أَحَدُهُمَا حَتَّى يَصْعَدَ الْآخَرُ فَنَأْخُذَهُ بِيَدِهِ فَنَقُولُ كَمَا أَنْتَ حَتَّى نَتَسَحَّرَ

    ✧ From the Prophet ﷺ, he said: “Ibn Umm Maktūm or Bilāl gives the call to prayer at night, so eat and drink until Bilāl or Ibn Umm Maktūm gives the call.” It was only that one of them would give the call, and the other would then ascend. We would take him by the hand and say: as you are, until we took the pre-dawn meal.

50. al-Mu'jam al-Kabir (al-Tabarani) 20668No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِيهَا فَادْخُلُوا عَلَيْهَا فَسَلُوهَا قَالَ فَدَخَلْنَا عَلَيْهَا فَإِذَا امْرَأَةٌ ضَخْمَةٌ عُلْيَا فَقَالَتْ «رَخَّصَ رَسُولُ اللهِ ﷺ فِيهَا»

    ✧ The Messenger of Allah ﷺ granted a concession regarding it, so enter upon her and ask her. He said: We entered upon her, and she was a large woman, and she said, "The Messenger of Allah ﷺ granted a concession regarding it."

51. al-Mu'jam al-Kabir (al-Tabarani) 20669No grade recorded

    ثنا عَبْدُ اللهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ حَدَّثَنِي أَبِي عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ قَدِمَتْ عَلِيَّ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ إِذْ عَاهَدُوا رَسُولَ اللهِ ﷺ وَمُدَّتَهُمْ فَاسْتَفْتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أُمِّي قَدِمَتْ عَلِيَّ وَهِيَ رَاغِبَةٌ أَفَأَصِلُهَا؟ قَالَ «نَعَمْ صِلِي أُمَّكِ»

    ✧ 'Abd Allah b. Maslamah al-Qa'nabi narrated to us; my father narrated to me from Hisham b. 'Urwah, from his father, from Asma' bint Abi Bakr, who said: My mother came to me while she was a polytheist during the period of the Quraysh truce, when they made a treaty with the Messenger of Allah ﷺ and for its duration. I sought a ruling from the Prophet ﷺ and said, "O Messenger of Allah, my mother has come to me, and she is desirous [of my kindness]. Should I maintain ties with her?" He said, "Yes, maintain ties with your mother."

52. al-Mu'jam al-Kabir (al-Tabarani) 20670No grade recorded

    سَمِعْتُ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ تَقُولُ قَدِمَتْ أُمِّي مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فِي هُدْنَةِ قُرَيْشٍ وَهِيَ مُشْرِكَةٌ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أُمِّي أَتَتْنِي وَهِيَ رَاغِبَةٌ أَفَأَصِلُهَا؟ فَقَالَ لَهَا نَبِيُّ اللهِ ﷺ «صِلِيهَا»

    ✧ I heard Asma' bint Abi Bakr say: My mother came from Makkah to Madinah during the Quraysh truce, and she was a polytheist. I said, "O Messenger of Allah, my mother has come to me, and she is desirous [of my kindness]. Should I maintain ties with her?" The Prophet of Allah ﷺ said to her, "Maintain ties with her."

53. al-Mu'jam al-Kabir (al-Tabarani) 20671No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ قَدِمَتْ عَلَيَّ أُمِّي وَهِيَ رَاغِبَةٌ وَرَاهِبَةٌ أَفَأَصِلُهَا؟ قَالَ «صِلِيهَا»

    ✧ I said, "O Messenger of Allah, my mother has come to me, and she is desirous [of my kindness] and fearful. Should I maintain ties with her?" He said, "Maintain ties with her."

54. al-Mu'jam al-Kabir (al-Tabarani) 20673No grade recorded

    قَدِمَتْ عَلَيَّ أُمِّي وَهِيَ رَاغِبَةٌ مُشْرِكَةٌ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أُمِّي قَدِمَتْ وَهِيَ رَاغِبَةٌ مُشْرِكَةٌ أَفَأَصِلُهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «صِلِيهَا»

    ✧ My mother came to me while she was a desirous polytheist. I said, "O Messenger of Allah, my mother has come while she is a desirous polytheist. Should I maintain ties with her?" The Messenger of Allah ﷺ said, "Maintain ties with her."

55. al-Mu'jam al-Kabir (al-Tabarani) 20674No grade recorded

    أَنَّهُ سَمِعَ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ تَقُولُ أَتَتْنِي أُمِّي وَهِيَ رَاغِبَةٌ فِي عَهْدِ قُرَيْشٍ فَقُلْتُ يَا رَسُولَ اللهِ أَصِلُهَا؟ قَالَ «نَعَمْ»

    ✧ He heard Asma' bint Abi Bakr say: My mother came to me while she was desirous [of my kindness], during the period of the Quraysh [treaty]. I said, "O Messenger of Allah, should I maintain ties with her?" He said, "Yes."

56. al-Mu'jam al-Kabir (al-Tabarani) 20675No grade recorded

    «صَنَعْتُ سُفْرَةً لِلنَّبِيِّ ﷺ فِي بَيْتِ أَبِي بَكْرٍ حِينَ أَرَادَ يُهَاجِرُ إِلَى الْمَدِينَةِ» قَالَتْ فَلَمْ نَجِدْ لِسُفْرَتِهِ وَلَا لِسِقَائِهِ مَا يَرْبِطُهَا بِهِ فَقُلْتُ لِأَبِي بَكْرٍ وَاللهِ مَا أَجِدُ شَيْئًا أَرْبِطَهُ إِلَّا نِطَاقِي فَقَالَ شُقِّيِهِ بِاثْنَتَيْنِ فَارْبِطِي بِوَاحِدٍ السِّقَاءَ وَبِالْآخَرِ السَّفَرَةَ «فَفَعَلَتْ فَلِذَلِكَ سُمِّيَتْ ذَاتَ النِّطَاقَيْنِ»

    ✧ "I prepared a traveling provision for the Prophet ﷺ in the house of Abu Bakr when he wanted to emigrate to Madinah." She said: We could not find anything with which to tie his provision bag or his water skin. I said to Abu Bakr, "By Allah, I find nothing to tie it with except my waist wrapper." He said, "Split it into two, tie the water skin with one, and the provision bag with the other." She did so, and for that reason she was called Dhat al-Nitaqayn (She of the Two Waist Wrappers).

57. al-Mu'jam al-Kabir (al-Tabarani) 20676No grade recorded

    أَسْمَاءُ «لَمَّا وَلَدْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ أُتِيَ بِهِ النَّبِيَّ ﷺ فَمَسَحَهُ وَسَمَّاهُ عَبْدَ اللهِ ثُمَّ جَاءَ بَعْدُ وَهُوَ ابْنُ سَبْعِ سِنِينَ أَوْ ثَمَانٍ لِيُبَايِعَ النَّبِيَّ ﷺ أَمَرَهُ الزُّبَيْرُ بِذَلِكَ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُ مُقْبِلًا وَبَايَعَهُ»

    ✧ Asma' [said]: "When I gave birth to 'Abd Allah b. al-Zubayr, he was brought to the Prophet ﷺ, and he wiped over him and named him 'Abd Allah. Then later, when he was seven or eight years old, he came to pledge allegiance to the Prophet ﷺ—al-Zubayr had ordered him to do that. The Messenger of Allah ﷺ smiled when he saw him approaching and accepted his pledge."

58. al-Mu'jam al-Kabir (al-Tabarani) 20677No grade recorded

    «أَكَلْتُ لَحْمَ فَرَسٍ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»

    ✧ "We ate horse meat during the time of the Messenger of Allah ﷺ."

59. al-Mu'jam al-Kabir (al-Tabarani) 20678No grade recorded

    «نَحَرْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَكَلْنَاهُ»

    ✧ "We slaughtered a horse during the time of the Messenger of Allah ﷺ and ate it."

60. al-Mu'jam al-Kabir (al-Tabarani) 20679No grade recorded

    أَنَّ الشَّمْسَ كُسِفَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ يُصَلِّي فَقَامَ قِيَامًا طَوِيلًا ثُمَّ رَكَعَ طَوِيلًا ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ سَجَدَ ثُمَّ قَامَ طَوِيلًا ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ سَجَدَ ثُمَّ قَامَ دُونَ الْقِيَامِ الَّذِي كَانَ قَبْلَهُ ثُمَّ رَكَعَ دُونَ الرُّكُوعِ الَّذِي قَبْلَهُ ثُمَّ رَفَعَ رَأْسَهُ فَسَجَدَ ثُمَّ خَطَبَ النَّاسَ فَقَالَ «مَا مِنْ شَيْءٍ لَمْ أُرَنِيهِ إِلَّا قَدْ رَأَيْتُهُ حَتَّى الْجَنَّةِ وَالنَّارِ» ثُمَّ قَالَ «قَدْ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ قَرِيبًا مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ»

    ✧ The sun eclipsed during the time of the Messenger of God ﷺ, so the Messenger of God ﷺ stood to pray. He made a long standing, then a long bowing, then raised his head, then prostrated, then stood for a long time, then raised his head, then prostrated, then stood but not as long as the previous standing, then bowed but not as long as the previous bowing, then raised his head and prostrated, then addressed the people and said: “There is nothing I had not been shown except that I have now seen it, even Paradise and Hellfire.” Then he said: “It has been revealed to me that you will be tested in your graves with a trial close to the trial of the false messiah.”

61. al-Mu'jam al-Kabir (al-Tabarani) 20680No grade recorded

    أَنْ تَفْرَغُوا مِنْ هَذَا الْجَسَدِ فَتَأْذَنُونَ لَنَا فِيهِ فَنُغَيِّبُهُ؟ فَقَالَ إِنَّ لَنَا فِيهِ لِحَاجَةً بَعْدُ فَقَالَتْ لِمَوْلَيَيْهَا خُذَا بِيَدِي أَمَا إِنِّي أَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ مِنْ ثَقِيفٍ كَذَّابٌ وَمُبِيرٌ» فَانْظُرْ أَيُّهُمَا أَنْتَ فَقَالَ اللهُمَّ مُبِيرٌ لَا كَذَّابٌ

    ✧ “Will you finish with this body and give us permission to bury it?” He said: “We still have need of it.” She said to her two clients: “Take me by the hand. I testify that I heard the Messenger of God ﷺ say: ‘There will emerge from Thaqif a liar and a destroyer. So see which of the two you are.’” He said: “O God, a destroyer, not a liar.”

62. al-Mu'jam al-Kabir (al-Tabarani) 20681No grade recorded

    «أَنَّ النَّبِيَّ ﷺ أَقْطَعَ الزُّبَيْرَ نَخْلًا»

    ✧ “The Prophet ﷺ granted al-Zubayr a parcel of palm trees.”

63. al-Mu'jam al-Kabir (al-Tabarani) 20682No grade recorded

    كَانَ زَيْدُ بْنُ عَمْرِو بْنِ نُفَيْلٍ فِي الْجَاهِلِيَّةِ يَقِفُ عِنْدَ الْكَعْبَةِ ويُلْزِقُ ظَهْرَهُ إِلَى صَفْحَتِهَا فَيَقُولُ يَا مَعْشَرَ قُرَيْشٍ مَا أَجِدُ عَلَى الْأَرْضِ عَلَى دِينِ إِبْرَاهِيمَ غَيْرِي وَكَانَ تَرَكَ عِبَادَةَ الْأَوْثَانِ وَأَكْلِ مَا ذُبِحَ عَلَى النُّصُبِ وَكَانَ يُفَدِّي الْمَوْؤُودَةَ أَنْ تُقْتَلَ وَقَالَ عَمْرُو بْنُ زَيْدِ بْنِ نُفَيْلٍ

    ✧ Zaid bin Amr bin Nufail used to stand by the Kāba during the times of ignorance and press his back against it, saying, "O people of Quraysh, I do not find anyone on this earth who follows the religion of Ibrahim except me." He had abandoned worshiping idols and eating what was sacrificed to them. He used to set free the captive animals that were brought for slaughtering. Amr bin Zaid bin Nufail said...

64. al-Mu'jam al-Kabir (al-Tabarani) 20683No grade recorded

    أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ وَرَقَةَ بْنِ نَوْفَلٍ فَقَالَ «يُبْعَثُ يَوْمَ الْقِيَامَةِ أُمَّةً وَحْدَهُ»

    ✧ The Prophet ﷺ was asked about Waraqah b. Nawfal, and he said: “He will be resurrected on the Day of Resurrection as a nation alone.”

65. al-Mu'jam al-Kabir (al-Tabarani) 20684No grade recorded

    أَنَّهَا كَانَتْ «تُخْرِجُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ عَنْ أَهْلِهَا الْحُرِّ مِنْهُمْ وَالْمَمْلُوكِ مُدَّيْنِ مِنْ حِنْطَةٍ أَوْ صَاعًا مِنْ تَمْرٍ بِالْمُدِّ الَّذِي يَقْتَاتُونَ بِهِ»

    ✧ She used to give on behalf of her household, free and slave alike, at the time of the Messenger of God ﷺ, two mudds of wheat or one sa' of dates, using the mudd by which they measured their staples.

66. al-Mu'jam al-Kabir (al-Tabarani) 20685No grade recorded

    عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ «أَنَّهُمْ كَانُوا يُخْرِجُونَ زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِالْمُدِّ الَّذِي يَقْتَاتُ بِهِ أَهْلُ الْبَيْتِ يَفْعَلُ ذَلِكَ أَهْلُ الْمَدِينَةِ كُلُّهُمْ»

    ✧ From Asma' bint Abi Bakr: “They used to give zakat al-fitr at the time of the Messenger of God ﷺ using the mudd by which the household measured its staples, and all the people of Madinah did that.”

67. al-Mu'jam al-Kabir (al-Tabarani) 20686No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا أَحَدَ أَغْيَرُ مِنَ اللهِ»

    ✧ I heard the Messenger of God ﷺ say: “No one is more jealous than God.”

68. al-Mu'jam al-Kabir (al-Tabarani) 20687No grade recorded

    أَنَّهَا سَمِعْتِ النَّبِيَّ ﷺ يَقُولُ «لَا شَيْءَ أَغْيَرُ مِنَ اللهِ تَبَارَكَ وَتَعَالَى»

    ✧ She heard the Prophet ﷺ say: “Nothing is more jealous than God, Blessed and Exalted.”

69. al-Mu'jam al-Kabir (al-Tabarani) 20688No grade recorded

    أَنَّ أُمَّهُ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ أَخْبَرَتْهُ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ يَقُولُ «مَا مِنْ شَيْءٍ أَغْيَرُ مِنَ اللهِ ﷻ»

    ✧ That his mother Aisha bint Abu Bakr told him that she heard the Messenger of Allah ﷺ say from the pulpit, "There is nothing more unjust than Allah."

70. al-Mu'jam al-Kabir (al-Tabarani) 20689No grade recorded

    أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ «لَيْسَ شَيْءٌ أَغْيَرَ مِنَ اللهِ»

    ✧ She heard the Messenger of God ﷺ say: “Nothing is more jealous than God.”

71. al-Mu'jam al-Kabir (al-Tabarani) 20690No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا أَحَدَ أَغْيَرُ مِنَ اللهِ»

    ✧ I heard the Messenger of Allah ﷺ saying, "No one is more able to be angry than Allah."

72. al-Mu'jam al-Kabir (al-Tabarani) 20691No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ يَقُولُ «لَا أَحَدَ أَغْيَرُ مِنَ اللهِ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهْرَ مِنْهَا وَمَا بَطَنَ»

    ✧ I heard the Messenger of God ﷺ say on the pulpit: “No one is more jealous than God. That is why He forbade indecencies, both open and hidden.”

73. al-Mu'jam al-Kabir (al-Tabarani) 20692No grade recorded

    أَنَّهَا كَانَتْ إِذَا ثَرَدَتْ شَيْئًا غَطَّتْهُ حَتَّى يَذْهَبَ ثَوْرُهُ ثُمَّ قَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّهُ أَعْظَمُ لِلْبَرَكَةِ»

    ✧ When she prepared tharid, she would cover it until its steam subsided, then she said: “I heard the Messenger of God ﷺ say: ‘It is greater in blessing.’”

74. al-Mu'jam al-Kabir (al-Tabarani) 20695No grade recorded

    قَدِمَتْ عَلِيَّ أُمِّي فِي عَهْدِ قُرَيْشٍ وَهِيَ مُشْرِكَةٌ إِذْ عَاهَدُوا النَّبِيَّ ﷺ فِي مُدَّتِهِمْ قَالَتْ فَاسْتَفْتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أُمِّي قَدِمَتْ عَلِيَّ وَهِيَ رَاغِبَةٌ أَفَأَصِلُهَا؟ قَالَ «نَعَمْ فَصِلِي أُمَّكِ»

    ✧ My mother came to me during the time of Quraysh while she was still a polytheist. They made a pact with the Prophet ﷺ during their time. I asked the Prophet ﷺ saying, "O Messenger of Allah, my mother came to me while she still desires the polytheistic ways. Should I maintain ties with her?" He replied, "Yes, maintain ties with your mother."

75. al-Mu'jam al-Kabir (al-Tabarani) 20696No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ الْمُؤْمِنَ يَقْعُدُ فِي قَبْرِهِ حِينَ يَنْكَفِئُ عَنْهُ مَنْ يَشْهَدُهُ فَيُقَالُ لَهُ رَجُلٌ يُقَالُ لَهُ مُحَمَّدٌ مَنْ هُوَ؟ فَإِنْ كَانَ مُؤْمِنًا قَالَ هُوَ عَبْدُ اللهِ وَرَسُولُهُ فَيُقَالُ لَهُ نَمْ نَامَتْ عَيْنَاكَ وَإِنْ كَانَ غَيْرَ مُؤْمِنٍ قَالَ وَاللهِ مَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ وَيَخُوضُونَ فَخُضْتُ فَيُقَالُ لَهُ نَمْ لَا نَامَتْ عَيْنَاكَ

    ✧ From the Messenger of God ﷺ, he said: "Indeed, the believer sits in his grave when those who witnessed his burial turn away from him. It is said to him: 'A man called Muhammad—who is he?' If he was a believer, he says: 'He is the servant of God and His Messenger.' It is said to him: 'Sleep; may your eyes sleep.' And if he was not a believer, he says: 'By God, I do not know. I heard people saying something, so I said it, and they plunged in, so I plunged in.' It is said to him: 'Sleep; may your eyes never sleep.'"

76. al-Mu'jam al-Kabir (al-Tabarani) 20699No grade recorded

    عَنْ جَدَّتِهِ فَمَا أَدْرِي أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ أَوْ سُعْدَى بِنْتُ عَوْفٍ أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَ «مَا يَمْنَعُكِ يَا عَمَّةُ مِنَ الْحَجِّ؟» فَقَالَتْ أَنَا امْرَأَةٌ سَقِيمَةٌ وَأَنَا أَخَافُ الْحَبْسَ قَالَ «فَاحْرِمِي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي»

    ✧ From his grandmother—I do not know whether it was Asma' bt. Abi Bakr or Su'da bt. 'Awf—that the Messenger of God ﷺ entered upon Duba'a bt. al-Zubayr b. 'Abd al-Muttalib and said: "What prevents you, O aunt, from performing Hajj?" She said: "I am a sick woman, and I fear being detained." He said: "Enter ihram and stipulate: 'My place of exiting ihram is wherever You detain me.'"

77. al-Mu'jam al-Kabir (al-Tabarani) 20700No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ وَذَكَرَ سِدْرَةَ الْمُنْتَهَى فَقَالَ «يَسْتَظِلُّ فِي ظِلِّ الْفَنَنِ مِنْهَا مِائَةَ رَاكِبٍ» أَوْ قَالَ «وَيَسِيرُ فِي ظِلِّ الْفَنَنِ مِنْهَا مِائَةُ رَاكِبٍ فِيهَا فِرَاشُ الذَّهَبِ كَأَنَّ ثَمَرَهَا الْقِلَالُ»

    ✧ I heard the Messenger of God ﷺ mention the Lote Tree of the Utmost Boundary and say: "A hundred riders can shade themselves in the shade of one of its branches"—or he said: "And a hundred riders can travel in the shade of one of its branches. In it are couches of gold, and its fruits are like large jars."

78. al-Mu'jam al-Kabir (al-Tabarani) 20701No grade recorded

    «لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ وَخَرَجَ أَبُو بَكْرٍ مَعَهُ احْتَمَلَ أَبُو بَكْرٍ مَعَهُ خَمْسَةَ آلَافِ دِرْهَمٍ أَوْ سِتَّةَ آلَافِ دِرْهَمٍ فَانْطَلَقَ بِهَا مَعَهُ» قَالَتْ فَدَخَلَ عَلَيْنَا جَدِّي أَبُو قُحَافَةَ وَقَدْ ذَهَبَ بَصَرُهُ فَقَالَ وَاللهِ إِنِّي لَأَرَاهُ قَدْ فَجَعَكُمْ بِمَالِهِ مَعَ نَفْسِهِ قَالَتْ قُلْتُ كَلَّا يَا أَبَةُ قَدْ تَرَكَ لَنَا خَيْرًا كَثِيرًا قَالَتْ وَأَخَذْتُ أَحْجَارًا فَوَضَعْتُهَا فِي كَوَّةٍ فِي الْبَيْتِ كَانَ أَبِي يَضَعُ فِيهَا مَالَهُ ثُمَّ وَضَعْتُ عَلَيْهَا ثَوْبًا ثُمَّ أَخَذْتُ بِيَدِهِ فَقُلْتُ ضَعْ أَنْتَ يَدَكَ عَلَى هَذَا الْمَالِ قَالَتْ فَوَضَعَ يَدَهُ وَقَالَ لَا بَأْسَ إِذَا كَانَ تَرَكَ لَكُمْ هَذَا الْمَالَ ثُمَّ رَفَعَ يَدَهُ فَقَالَ إِذَا كَانَ تَرَكَ لَكُمْ هَذَا فَقَدْ أَحْسَنَ وَفِي هَذَا لَكُمْ بَلَاغٌ قَالَتْ فَلَا وَاللهِ مَا تَرَكَ لَنَا شَيْئًا وَلَكِنْ أَرَدْتُ أَنْ أُسَكِّنَ الشَّيْخَ بِذَلِكَ

    ✧ "When the Messenger of God ﷺ set out and Abu Bakr set out with him, Abu Bakr carried with him five thousand dirhams or six thousand dirhams and departed with them." She said: "My grandfather Abu Quhafa entered upon us, and he had lost his sight. He said: 'By God, I think he has afflicted you by taking his wealth with him.' She said: 'I said: Not at all, O father. He has left us abundant good.' She said: 'I took some stones and placed them in a niche in the house where my father used to put his wealth. Then I placed a cloth over them. Then I took his hand and said: Put your hand on this wealth.' She said: 'He put his hand and said: There is no harm if he left you this wealth. Then he raised his hand and said: If he left you this, he has done well, and in this you have sufficiency.' She said: 'By God, he did not leave us anything, but I wanted to calm the old man with that.'"

79. al-Mu'jam al-Kabir (al-Tabarani) 20702No grade recorded

    لَمَّا وَقَفَ رَسُولُ اللهِ ﷺ بِذِي طُوًى قَالَ أَبُو قُحَافَةَ لَابْنِةٍ لَهُ مِنْ أَصْغَرِ وَلَدِهِ أَيْ بُنَيَّةُ أَظْهِريني عَلَى أَبِي قُبَيْسٍ قَالَتْ وَقَدْ كُفَّ بَصَرُهُ قَالَتْ فَأَشْرَفْتُ بِهِ عَلَيْهِ فَقَالَ يَا بُنَيَّ مَاذَا تَرَى؟ قَالَتْ أَرَى سَوَادًا مُجْتَمِعًا قَالَ تِلْكَ الْخَيْلُ قَالَتْ وَأَرَى رَجُلًا يَسْعَى بَيْنَ ذَلِكَ السَّوَادِ مُقْبِلًا وَمُدْبِرًا قَالَتْ ذَاكَ يَا بُنَيَّ الْوَازِعُ يَعْنِي الَّذِي يَأْمُرُ الْخَيْلَ فَأَسْرِعِي بِي إِلَى بَيْتِي قَالَتْ وَتَلَقَّاهُ الْخَيْلُ قَبْلَ أَنْ يَصِلَ إِلَيْهِ قَالَتْ وَفِي عُنُقِ الْجَارِيَةِ طَوْقٌ لَهَا مِنْ وَرِقٍ فَتَلَقَّاهَا رَجُلٌ فَاقْتَلَعَهَا مِنْ عُنُقِهَا فَلَمَّا دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ وَدَخَلَ الْمَسْجِدَ أَتَاهُ أَبُو بَكْرٍ بِأَبِيهِ يَقُودُهُ فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ قَالَ «أَلَا تَرَكْتَ الشَّيْخَ فِي بَيْتِهِ حَتَّى أَكُونَ أَنَا آتِيهِ» فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ هُوَ أَحَقُّ أَنْ يَمْشِي إِلَيْكَ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ ثُمَّ مَسَحَ صَدْرَهُ وَقَالَ لَهُ «أَسْلِمْ» وَكَأَنَّ رَأْسَهُ ثَغَامَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «غَيِّرُوا هَذَا مِنْ شَعْرِهِ» ثُمَّ قَامَ أَبُو بَكْرٍ فَأَخَذَ بِيَدِ أُخْتَهُ قَالَ أَنْشُدُ بِاللهِ وَبِالْإِسْلَامِ طَوْقَ أُخْتِي فَلَمْ يُجِبْهُ أَحَدٌ فَقَالَ يَا أُخَيَّةُ احْتَسِبِي طَوْقَكَ فَوَاللهِ إِنَّ الْأَمَانَةَ الْيَوْمَ فِي النَّاسِ قَلِيلَةٌ

    ✧ When the Messenger of God ﷺ stopped at Dhu Tuwa, Abu Quhafa said to a daughter of his from his youngest children: "O my little daughter, show me Abu Qubays." She said—and he had lost his sight—"so I brought him up to it." He said: "O my daughter, what do you see?" She said: "I see a gathered black mass." He said: "That is the cavalry." She said: "And I see a man moving among that black mass, coming and going." He said: "That, O my daughter, is the commander who directs the cavalry. Hurry me to my house." She said: "The cavalry met him before he reached it." She said: "On the girl's neck was a necklace of silver, and a man met her and snatched it from her neck. When the Messenger of God ﷺ entered Makkah and entered the mosque, Abu Bakr brought his father, leading him. When the Messenger of God ﷺ saw him, he said: 'Why did you not leave the old man in his house until I came to him?' Abu Bakr said: 'O Messenger of God, he is more deserving of walking to you.' He seated him before him, then wiped his chest and said to him: 'Submit (become Muslim).' His head was like a white-flowered plant. The Messenger of God ﷺ said: 'Change this whiteness of his hair.' Then Abu Bakr stood and took his sister by the hand and said: 'I adjure you by God and by Islam to return my sister's necklace.' No one answered him. He said: 'O my little sister, count your necklace as a loss, for by God, trustworthiness among people today is scarce.'"

80. al-Mu'jam al-Kabir (al-Tabarani) 20704No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ لِأَبِي قُحَافَةَ «أَسْلِمْ تَسْلَمْ»

    ✧ The Messenger of God ﷺ said to Abu Quhafa: "Submit (become Muslim), and you will be safe."

81. al-Mu'jam al-Kabir (al-Tabarani) 20708No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تُحْصِي فَيُحْصَى عَلَيْكِ»

    ✧ The Prophet ﷺ said: "Do not count, lest it be counted against you."

82. al-Mu'jam al-Kabir (al-Tabarani) 20709No grade recorded

    صَدَقَ عَبْدُ اللهِ بْنُ عَبَّاسٍ «خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا فَجَعَلْنَاهَا عُمْرَةً فَحَلَلْنَا الْإِحْلَالَ كُلَّهُ حَتَّى سَطَعَتِ الْمَجَامِرُ بَيْنَ الرِّجَالِ وَالنِّسَاءِ»

    ✧ Ibn Abbas spoke the truth: "We set out with the Messenger of God ﷺ as pilgrims, but we turned it into an Umrah and dissolved the entire state of consecration, until incense burners wafted between the men and the women."

83. al-Mu'jam al-Kabir (al-Tabarani) 20710No grade recorded

    صَدَقَ ابْنُ عَبَّاسٍ «قَدِمْنَا حُجَّاجًا فَأَمَرَ رَسُولُ اللهِ ﷺ أَنْ نَحِلَّ فَأَحْلَلْنَا الْحِلِّ كُلَّهُ حَتَّى سَطَعَتِ الْمَجَامِرُ بَيْنَ الرِّجَالِ وَالنِّسَاءِ»

    ✧ Ibn Abbas spoke the truth: "We arrived as pilgrims, and the Messenger of God ﷺ ordered us to come out of consecration, so we came out of it completely, until incense burners wafted between the men and the women."

84. al-Mu'jam al-Kabir (al-Tabarani) 20711No grade recorded

    يَا رَسُولَ اللهِ مَا لِي شَيْءٌ إِلَّا مَا أَدْخَلَ عَلَيَّ الزُّبَيْرُ أَفَأُنْفِقُ مِنْهُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «أَنْفِقِي وَلَا تُوكِي فَيُوكَى عَلَيْكِ»

    ✧ "O Messenger of God, I have nothing except what al-Zubayr brings into my house. May I spend from it?" The Messenger of God ﷺ said: "Spend, and do not withhold, lest it be withheld from you."

85. al-Mu'jam al-Kabir (al-Tabarani) 20712No grade recorded

    فَقُلْتُ يَا رَسُولَ اللهِ لَيْسَ لِي مَالٌ إِلَّا مَا أَدْخَلَ عَلَيَّ الزُّبَيْرُ بَيْتَهُ فَقَالَ «يَا أَسْمَاءُ أَعْطِي وَتَصَدَّقِي وَلَا تُوكِي فَيُوكَى عَلَيْكِ»

    ✧ I said: "O Messenger of God, I have no wealth except what al-Zubayr brings into my house." He said: "O Asma, give and donate, and do not withhold, lest it be withheld from you."

86. al-Mu'jam al-Kabir (al-Tabarani) 20713No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ وَاللهِ مَا لِي إِلَّا مِمَّا أَدْخَلَ عَلَيَّ الزُّبَيْرُ بَيْتَهُ فَأُعْطِي؟ قَالَ «لَا تُوكِي فَيُوكَى عَلَيْكِ»

    ✧ I said: "O Messenger of God, by God, I have nothing except from what al-Zubayr brings into my house, and so I give from it?" He said: "Do not withhold, lest it be withheld from you."

87. al-Mu'jam al-Kabir (al-Tabarani) 20714No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تُوكِي فَيُوكَى عَلَيْكِ»

    ✧ The Prophet ﷺ said: "Do not withhold, lest it be withheld from you."

88. al-Mu'jam al-Kabir (al-Tabarani) 20715No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ مَا لِي شَيْءٌ إِلَّا مَا أَدْخَلَ الزُّبَيْرُ بَيْتَهُ أَفَأُعْطِي مِنْهُ؟ قَالَ «أَعْطِي وَلَا تُوكِي فَيُوكَى عَلَيْكِ»

    ✧ I said: "O Messenger of God, I have nothing except what al-Zubayr brings into his house. May I give from it?" He said: "Give, and do not withhold, lest it be withheld from you."

89. al-Mu'jam al-Kabir (al-Tabarani) 20716No grade recorded

    «كُنْتُ أَخْدُمُ الزُّبَيْرَ وَكَانَ لَهُ فَرَسٌ وَكُنْتُ أَسُوسُهُ فَلَمْ يَكُنْ مِنَ الْخِدْمَةِ شَيْءٌ أَشَدَّ عَلِيَّ مِنْ سِيَاسَةِ الْفَرَسِ كُنْتُ أَحْتَشُّ لَهُ وَأَقُومُ عَلَيْهِ ثُمَّ إِنِّي أَصَبْتُ خَادِمًا جَاءَ النَّبِيَّ ﷺ سَبْيٌ فَأَعْطَانِي خَادِمًا وكَفَتْنِي سِيَاسَةَ الْفَرَسِ فَأَلْقَتْ عَنِّي مُؤْنَتَهُ»

    ✧ "I used to serve al-Zubayr, and he had a horse which I tended. There was no service harder for me than tending the horse: I used to gather grass for it and care for it. Then I obtained a servant when captives came to the Prophet ﷺ, and he gave me a servant, who relieved me of tending the horse and removed that burden from me."

90. al-Mu'jam al-Kabir (al-Tabarani) 20717No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ إِنِّي عَلَى حَوْضِي حَتَّى أَنْظُرَ مَنْ يَرِدُ عَلَيْكُمْ مِنِّي وَسَيَرِدُ أُنَاسٌ دُونِي فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ شَعَرْتَ مَا عَمِلُوا بَعْدَكَ وَاللهِ مَا زَالُوا يَرْجِعُونَ عَلَى أَعْقَابِهِمْ فَكَانَ ابْنُ أَبِي مُلَيْكَةَ يَقُولُ «اللهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ نُغِيرَ دِينَنَا»

    ✧ The Messenger of God ﷺ said: "I will be at my Hawd (cistern) until I see who among you comes to me. Some people will be turned away from me, and I will say: 'O Lord, my community, my community!' It will be said: 'Do you know what they did after you? By God, they kept turning back on their heels.'" Ibn Abi Mulaikah used to say: "O God, we seek refuge with You from turning back on our heels or changing our religion."

91. al-Mu'jam al-Kabir (al-Tabarani) 20718No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةَ الْكُسُوفِ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَسَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ فَسَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ انْصَرَفَ فَقَالَ قَدْ قُرِّبَتْ مِنِّي الْجَنَّةُ حَتَّى لَوْ أنِّي اخْتَرَأْتُ عَلَيْهَا لَجِئْتُكُمْ بِقِطَافٍ مِنْ قِطَافِهَا وَدَنَتْ مِنِّي النَّارُ حَتَّى قُلْتُ أَيْ رَبِّ وَأَنَا مَعَهُمْ فَإِذَا امْرَأَةٌ حَسْنَاءَ تَخْدِشُهَا هِرَّةٌ فَقُلْتُ مَا شَأْنُ هَذِهِ؟ قَالُوا حَبَسَتْهَا حَتَّى مَاتَتْ جُوعًا لَا أَطْعَمَتْهَا وَلَا أَرْسَلَتْهَا تَأْكُلُ قَالَ نَافِعٌ حَسِبْتُ قَالَ «مِنْ حَشِيشٍ أوْحَشَائِشِ الْأَرْضِ»

    ✧ The Messenger of God ﷺ prayed the eclipse prayer. He stood and prolonged the standing, then bowed and prolonged the bowing, then raised his head, prostrated and prolonged the prostration, then raised his head, prostrated and prolonged the prostration, then finished. He said: "Paradise was brought so close to me that if I had stretched out for it, I would have brought you a bunch of its bunches. And Hellfire was brought so close to me that I said: 'O Lord, and I am with them?' Then I saw a beautiful woman being scratched by a cat. I said: 'What is the matter with this one?' They said: 'She imprisoned it until it died of hunger: she neither fed it nor let it go to eat.'" Nafi' said: "I think he said: 'from the herbage or the plants of the earth.'"

92. al-Mu'jam al-Kabir (al-Tabarani) 20722No grade recorded

    سَأَلْتُ النَّبِيَّ ﷺ فَقُلْتُ يَأْتِينِي السَّائِلُ فَأَتَصَدَّقُ عَلَيْهِ مِنْ بَيْتِ الزُّبَيْرِ مِنْ غَيْرِ إِذْنِهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «ارْضَخِي وَلَا تُوكِي فَيُوكَى عَلَيْكِ»

    ✧ I asked the Prophet ﷺ, saying: A beggar comes to me and I give him charity from the house of al-Zubayr without his permission? The Messenger of God ﷺ said: “Give a little, and do not withhold, lest it be withheld from you.”

93. al-Mu'jam al-Kabir (al-Tabarani) 20723No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ مَا يَحِلُّ لِي مِنْ مَالِ الزُّبَيْرِ؟ قَالَ «الرُّطَبُ» يَعْنِي الطَّعَامَ

    ✧ I said: O Messenger of God, what of the wealth of al-Zubayr is lawful for me? He said: “Fresh dates,” meaning food.

94. al-Mu'jam al-Kabir (al-Tabarani) 20725No grade recorded

    قُلْ لَهَا يَقُولُ لَكِ الْحَجَّاجُ اعْزِلِي مَا كَانَ لَكِ مِنْ مَالٍ عَنْ مَالِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ فَقَالَتْ أَفْعَلُهَا بِابْنِ أَسْمَاءَ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ مِنْ هَذَا الْحَيِّ مِنْ ثَقِيفٍ رَجُلَانِ أَحَدُهُمَا يَكْذِبُ وَالْآخَرُ مُبِيرٌ» فَأَمَّا الْكَذَّابُ فَقَدْ عَرَفْنَاهُ وَمَا أَحْسَبُهُ إِلَّا الْمُبِيرَ فَرَجَعْتُ إِلَيْهِ فَأَخْبَرْتُهُ فَلَمْ يَكْرَهْ ذَلِكَ

    ✧ Say to her: al-Hajjaj says to you: Set aside whatever of your own wealth from the wealth of ʿAbd Allah b. al-Zubayr. She said: Would he do that to the son of Asmaʾ’? I heard the Messenger of God ﷺ say: “From this quarter of Thaqif shall come two men, one of whom is a liar and the other a destroyer.” As for the liar, we have already known him; and I think the destroyer is none but him. So I returned to him and informed him, and he did not dislike that.

95. al-Mu'jam al-Kabir (al-Tabarani) 20726No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَ يُؤْمِنُ مِنْكُنَّ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا تَرْفَعْ رَأْسَهَا حَتَّى نَرْفَعَ رُءُوسَنَا» أَنْ يَرَيْنَ عَوْرَاتِ الرِّجَالِ لِقِصَرِ أُزُرِهِمْ وَكَانُوا إِذْ ذَاكَ يَأْتَزِرْنَ هَذِهِ النَّمِرَةَ

    ✧ I heard the Messenger of God ﷺ saying: “Whoever among you believes in God and the Last Day, let her not raise her head until we have raised our heads,” lest they see the private parts of the men because their waist-wraps were short; at that time they used to wear this striped cloak.

96. al-Mu'jam al-Kabir (al-Tabarani) 20727No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ النِّسَاءِ مَنْ كَانَ مِنْكُنَّ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا تَرْفَعِ امْرَأَةٌ رَأْسَهَا حَتَّى يَرْفَعَ الرِّجَالُ رُءُوسَهُمْ» وَذَلِكَ أَنَّ أُزُرَهُمْ كَانَتْ قَصِيرَةً مَخَافَةَ أَنْ تَنْكَشِفَ عَوْرَاتُهُمْ

    ✧ The Messenger of God ﷺ said: “O assembly of women, whoever among you believes in God and the Last Day, let no woman raise her head until the men have raised their heads.” That was because their waist-wraps were short, for fear that their private parts might become exposed.

97. al-Mu'jam al-Kabir (al-Tabarani) 20728No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ الْمُؤْمِنَاتِ لَا تَرْفَعِ امْرَأَةٌ رَأْسَهَا قَبْلَ أَنْ يَرْفَعَ الْإِمَامُ رَأْسَهُ» مِنْ ضِيقِ ثِيَابِ الرِّجَالِ

    ✧ The Messenger of God ﷺ said: “O assembly of believing women, let no woman raise her head before the imam raises his head,” because of the tightness of the men’s garments.

98. al-Mu'jam al-Kabir (al-Tabarani) 20729No grade recorded

    أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ لِلنِّسَاءِ عَلَى الْمِنْبَرِ «مَنْ كَانَتْ مِنْكُنَّ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا تَرْفَعْ رَأْسَهَا حَتَّى يَرْفَعَ الرِّجَالُ رُءُوسَهُمْ» قَالَتْ «لِأَنَّهُ كَانَتْ بَيْنَهُمْ حَادَّةٌ فَيَلْبَسُونَ ثِيَابًا تَقْصُرُ عَنْهُمْ فَتَبْدُو عَوْرَاتُهُمْ»

    ✧ She heard the Messenger of Allah ﷺ saying to the women on the pulpit, "Whoever among you believes in Allah and the Last Day, let her not raise her head until the men raise their heads." She said, "Because there was mutual hostility between them, so they would wear clothes that would cover their bodies and uncover their private parts."

99. al-Mu'jam al-Kabir (al-Tabarani) 20730No grade recorded

    عَنْ أَبِي عُبَيْدِ اللهِ أَوْ عَبْدِ اللهِ مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّهَا أَخْرَجَتْ إِلَيْهِ جُبَّةً طَيَالِسَةً مِنْ دِيبَاجٍ فَقَالَتْ «هَذِهِ جُبَّةُ رَسُولِ اللهِ ﷺ فَلَمَّا قُبِضَ كَانَتْ عِنْدَ عَائِشَةَ فَلَمَّا قُبِضَتْ عَائِشَةُ أَخَذْتُهَا فَهِيَ عِنْدِي تَغْسِلُهَا لِلْمَرِيضِ يُسْتَشْفَى بِهَا»

    ✧ From Abu ʿUbayd Allah or ʿAbd Allah, the freedman of Asmaʾ bt. Abi Bakr, that she brought out to him a jubbah of Tayalisa fabric made of silk brocade and said: “This is the jubbah of the Messenger of God ﷺ. When he passed away, it was with ʿAʾishah; when ʿAʾishah passed away, I took it, and it is with me. She used to wash it for the sick, seeking healing through it.”

100. al-Mu'jam al-Kabir (al-Tabarani) 20731No grade recorded

     جِئْنَا مَعَ أَسْمَاءَ إِلَى مِنَى بِلَيْلٍ فَقَالَتْ «قَدْ كُنَّا نَفْعَلُ ذَلِكَ مَعَ مَنْ هُوَ خَيْرٌ مِنْكَ» تَعْنِي النَّبِيَّ ﷺ

     ✧ We came with Asmaʾ to Mina at night, and she said: “We used to do that with one better than you,” meaning the Prophet ﷺ.

101. al-Mu'jam al-Kabir (al-Tabarani) 20732No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ يَلْبَسُ هَذِهِ فِي الْحَرْبِ»

     ✧ “The Messenger of God ﷺ used to wear this in war.”

102. al-Mu'jam al-Kabir (al-Tabarani) 20737No grade recorded

     جَاءَتْ أَسْمَاءُ مَعَ جَوَارٍ لَهَا وَقَدْ ذَهَبَ بَصَرُهَا فَقَالَتْ أَيْنَ الْحَجَّاجُ؟ فَقُلْنَا لَيْسَ هَهُنَا قَالَتْ فَمُرُوهُ فَلْيَأْمُرْ لَنَا بِهَذِهِ الْعِظَامِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنِ الْمُثْلَةِ» قُلْنَا إِذَا جَاءَ قُلْنَا لَهُ قَالَتْ فَإِذَا جَاءَ فَأَخْبِرُوهُ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ فِي ثَقِيفٍ كَذَّابٌ وَمُبِيرٌ»

     ✧ Asmaʾ came with some slave girls of hers, and her sight had gone. She said: Where is al-Hajjaj? We said: He is not here. She said: Tell him to order these bones for us, for I heard the Messenger of God ﷺ forbidding mutilation. We said: When he comes, we will tell him. She said: When he comes, inform him that I heard the Messenger of God ﷺ say: “There shall come forth in Thaqif a liar and a destroyer.”

103. al-Mu'jam al-Kabir (al-Tabarani) 20738No grade recorded

     لَا وَاللهِ مَا كَانَ مُنَافِقًا وَلَقَدْ كَانَ صَوَّامًا قِوَامًا قَالَ اسْكُتِي فَإِنَّكِ عَجُوزٌ قَدْ خَرِفْتِ قَالَتْ مَا خَرِفْتُ مُنْذُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ مِنْ ثَقِيفٍ كَذَّابٌ وَمُبِيرٌ» فَأَمَّا الْكَذَّابُ فَقَدْ رَأَيْنَاهُ تَعْنِي الْمُخْتَارَ وَأَمَّا الْمُبِيرُ فَأَنْتَ زَادَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ فَقَالَ الْحَجَّاجُ فِي حَدِيثِهِ مُبِيرُ الْمُنَافِقِينَ

     ✧ No, by God, he was not a hypocrite, and he used to fast constantly and stand in prayer constantly. He said: Be quiet, for you are an old woman who has become senile. She said: I have not become senile since I heard the Messenger of God ﷺ say: “From Thaqif will emerge a liar and a destroyer.” As for the liar, we have already seen him – she meant al-Mukhtar – and as for the destroyer, it is you. Abu Bakr b. Abi Shaybah added, so al-Hajjaj said in his version: the destroyer of the hypocrites.

104. al-Mu'jam al-Kabir (al-Tabarani) 20744No grade recorded

     «كُنْتُ مَرَّةً فِي أَرْضٍ قَطَعَهَا نَبِيُّ اللهِ ﷺ لِأَبِي سَلَمَةَ وَالزُّبَيْرِ مِنْ أَرْضِ النَّضِيرِ فَخَرَجَ الزُّبَيْرُ مَعَ رَسُولِ اللهِ ﷺ» وَلَنَا جَارٌ مِنَ الْيَهُودِ فَذَبَحَ شَاةً فَطُبِخَتْ فَوَجَدْتُ رِيحَهَا فَدَخَلَنِي مِنْ رِيحِ اللَّحْمِ مَا لَمْ يُدْخِلُنِي مِنْ شَيْءٍ قَطُّ وَأَنَا حَامِلٌ بِابْنَةٍ لِي تُدْعَى خَدِيجَةَ فَلَمْ أَصْبِرْ فَانْطَلَقْتُ فَدَخَلْتُ عَلَى امْرَأَتِهِ أقْتَبِسُ مِنْهَا نَارًا لَعَلَّهَا تُطْعِمُنِي وَمَا لِي مِنْ حَاجَةٍ إِلَى النَّارِ فَلَمَّا شَمَمْتُ رِيحَهُ وَرَأَيْتُهُ ازْدَدْتُ شَرًّا فَأَطْفَأَتُهُ ثُمَّ جِئْتُ الثَّانِيَةَ أقْتَبِسُ مِثْلَ ذَلِكَ ثُمَّ الثَّالِثَةَ فَلَمَّا رَأَيْتُ ذَلِكَ قَعَدْتُ أَبْكِي وَأَدْعُو اللهَ فَجَاءَ زَوْجُ الْيَهُودِيَّةِ فَقَالَ أَدَخَلَ عَلَيْكُمْ أَحَدٌ؟ قَالَتْ لَا إِلَّا الْعَرَبِيَّةُ أَتَتْ تَقْتَبِسُ نَارًا فَقَالَ فَلَا آكُلُ مِنْهَا أَبَدًا أَوْ تُرْسِلِي مِنْهَا إِلَيْهَا فَأَرْسَلَتْ إِلَيَّ بِقَدْحَةٍ وَلَمْ يَكُنْ فِي الْأَرْضِ شَيْءٌ أَعْجَبُ إِلَيَّ مِنْ تِلْكَ الْأَكْلَةِ قَالَ ابْنُ بُكَيْرٍ «الْقَدْحَةُ عَرْقَةٌ»

     ✧ “I was once on a piece of land that the Prophet of God ﷺ had allotted to Abu Salama and al-Zubayr from the land of al-Nadir. Al-Zubayr had gone out with the Messenger of God ﷺ. We had a Jewish neighbor who slaughtered a sheep and cooked it. I smelled its aroma, and the smell of meat affected me as nothing had ever affected me before, while I was pregnant with a daughter of mine called Khadija. I could not bear it, so I went and entered upon his wife to borrow some fire from her, in the hope that she might feed me, though I had no need of fire. When I smelled its aroma and saw it, my desire increased, so I put it out. Then I came a second time to borrow fire for the same reason, then a third time. When I saw that, I sat down weeping and calling upon God. Then the Jewish woman’s husband came and said: Did anyone enter upon you? She said: No, except the Arab woman who came to borrow fire. He said: Then I will never eat of it unless you send some of it to her. So she sent me a qadha, and there was nothing on earth more pleasing to me than that morsel. Ibn Bukayr said: “Al-qadha (the bowl) is araqa (a portion of meat).”

105. al-Mu'jam al-Kabir (al-Tabarani) 20745No grade recorded

     لَهَا رَسُولُ اللهِ ﷺ «لَا تُوكِي فَيُوكِي اللهُ عَلَيْكِ»

     ✧ The Messenger of God ﷺ said to her: “Do not hoard, lest God withhold from you.”

106. al-Mu'jam al-Kabir (al-Tabarani) 20746No grade recorded

     أَنَّهَا زَارَتْ أُخْتَهَا عَائِشَةَ وَالزُّبَيْرُ غَائِبٌ فَدَخَلَ النَّبِيُّ ﷺ فَوَجَدَ رِيحَ طِيبٍ فَقَالَ «مَا عَلَى الْمَرْأَةِ أَنْ لَا تَطَيَّبَ وَزَوْجُهَا غَائِبٌ»

     ✧ She visited her sister Aisha while al-Zubayr was away, and the Prophet ﷺ entered and smelled perfume. He said: “What is wrong with a woman that she should not perfume herself when her husband is absent?”

107. al-Mu'jam al-Kabir (al-Tabarani) 20749aNo grade recorded

     «سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنِ الْمُثْلَةِ»

     ✧ “I heard the Messenger of God ﷺ forbidding mutilation.”

108. al-Mu'jam al-Kabir (al-Tabarani) 20749bNo grade recorded

     «سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنِ الْمُثْلَةِ»

     ✧ “I heard the Messenger of God ﷺ forbidding mutilation.”

109. al-Mu'jam al-Kabir (al-Tabarani) 20750No grade recorded

     كَانَ النَّبِيُّ ﷺ يَأْتِينَا بِمَكَّةَ كُلَّ يَوْمٍ مَرَّتَيْنِ فَلَمَّا كَانَ يَوْمًا مِنْ ذَلِكَ جَاءَنَا فِي الظَّهِيرَةِ فَقُلْتُ يَا أَبَةُ هَذَا رَسُولُ اللهِ ﷺ فَقَالَ بِأَبِي وَأُمِّي مَا جَاءَ بِهِ فِي هَذِهِ السَّاعَةِ إِلَّا أَمَرٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «هَلْ شَعَرْتَ أَنَّ اللهَ قَدْ أَذِنَ لِي فِي الْخُرُوجِ؟» فَقَالَ أَبُو بَكْرٍ فَالصَّحَابَةُ يَا رَسُولَ اللهِ قَالَ «الصَّحَابَةُ» فَقَالَ أَبُو بَكْرٍ إِنَّ عِنْدِي لَرَاحِلَتَيْنِ قَدْ عَلَفْتُهُمَا مُنْذُ كَذَا وَكَذَا انْتِظَارًا لِهَذَا الْيَوْمِ فَخُذْ إِحْدَاهُمَا فَقَالَ «بِثَمَنِهَا يَا أَبَا بَكْرٍ» قَالَ بِثَمَنِهَا بِأَبِي أَنْتَ وَأُمِّي إِنْ شِئْتَ قَالَتْ فَهَيَّأْنَا لَهُمْ سَفْرَةً ثُمَّ قَطَعَتْ نِطَاقَهَا فَرَبَطَتْهَا بِبَعْضِهِ فَخَرَجَا فَمَكَثَا فِي الْغَارِ فِي جَبَلِ ثَوْرٍ فَلَمَّا انْتَهَيَا إِلَيْهِ دَخَلَ أَبُو بَكْرٍ الْغَارَ قَبْلَهُ فَلَمْ يَتْرُكْ فِيهِ جُحْرًا إِلَّا أَدْخَلَ فِيهِ أَصْبُعَهُ مَخَافَةَ أَنْ يَكُونَ فِيهِ هَامَةً وَخَرَجَتْ قُرَيْشُ حِينَ فَقَدُوهُمَا فِي بِغَائِهِمَا وَجَعَلُوا فِي النَّبِيِّ ﷺ مِائَةَ نَاقَةٍ وَخَرَجُوا يَطُوفُونَ فِي جِبَالِ مَكَّةَ حَتَّى انْتَهَوْا إِلَى الْجَبَلِ الَّذِي هُمَا فِيهِ فَقَالَ أَبُو بَكْرٍ لِرَجُلٍ يَرَاهُ مُوَاجِهَ الْغَارِ يَا رَسُولَ اللهِ إِنَّهُ لَيَرَانَا فَقَالَ «كَلَّا إِنَّ مَلَائِكَةً تَسْتُرُنَا بِأَجْنِحَتِهَا» فَجَلَسَ ذَلِكَ الرَّجُلُ فَبَالَ مُوَاجِهَ الْغَارِ فَقَالَ النَّبِيُّ ﷺ «لَوْ كَانَ يَرَانَا مَا فَعَلَ هَذَا» فَمَكَثَا ثَلَاثَ لَيَالٍ يَرُوحُ عَلَيْهِمَا عَامِرُ بْنُ فُهَيْرَةَ مَوْلَى أَبِي بَكْرٍ غَنَمًا لِأَبِي بَكْرٍ وَيُدْلِجُ مِنْ عِنْدِهِمَا فَيُصْبِحُ مَعَ الرُّعَاةِ فِي مَرَاعِهَا وَيَرُوحُ مَعَهُمْ وَيَتَطَأْطَأُ فِي الْمَشْيِ حَتَّى إِذَا أَظْلَمَ انْصَرَفَ بِغَنَمِهِ إِلَيْهِمَا فَيَظُنُّ الرُّعَاةُ أَنَّهُ مَعَهُمْ وَعَبْدُ اللهِ بْنُ أَبِي بَكْرٍ يَظَلُّ بِمَكَّةَ يَبْطُشُ الْأَخْبَارَ ثُمَّ يَأْتِيَهُمَا إِذَا أَظْلَمَ فَيُخْبِرْهُمَا ثُمَّ يُدْلِجُ مِنْ عِنْدِهِمَا فَيُصْبِحُ بِمَكَّةَ كَبَائِتٍ ثُمَّ خَرَجَا مِنَ الْغَارِ فَأَخَذَا عَلَى السَّاحِلِ فَجَعَلَ أَبُو بَكْرٍ يَسِيرُ أَمَامَهُ فَإِذَا خَشِيَ أَنْ يُؤْتَى مِنْ خَلْفِهِ سَارَ خَلْفَهُ فَلَمْ يَزَلْ كَذَلِكَ مَسِيرُهُ وَكَانَ أَبُو بَكْرٍ رَجُلًا مَعْرُوفًا فِي النَّاسِ فَإِذَا لَقِيَهُ لَاقٍ قَالَ لِأَبِي بَكْرٍ مَنْ هَذَا مَعَكَ؟ فَيَقُولُ هَادٍ يَهْدِينِي يُرِيدُ الْهِدَايَةَ فِي الدِّينِ وَيَحْسَبُهُ الْآخَرُ دَلِيلًا حَتَّى إِذَا كَانَا بِأَبْيَاتِ قُدَيْدٍ وَكَانَ عَلَى طَرِيقِهِمَا عَلَى السَّاحِلِ جَاءَ إِنْسَانٌ إِلَى مَجْلِسِ بَنِي مُدْلِجٍ فَقَالَ قَدْ رَأَيْتُ رَاكِبَيْنِ نَحْوَ السَّاحِلِ فَإِنِّي أَرَى أَحَدَهُمَا لَصَاحِبُ قُرَيْشٍ الَّذِي يَبْغُونَ فَقَالَ سُرَاقَةُ بْنُ مَالِكٍ ذَانِكَ رَاكِبَانِ مِمَّنْ بَعَثْنَا فِي طَلَبِهِ يُواسِ الْقَوْمَ ثُمَّ دَعَا جَارِيَتَهُ فَسَارَّهَا فَأَمَرَهَا أَنْ تَخْرُجَ بِفَرَسِهِ وَتَحُطُّ رُمْحَهُ وَلَا تَنُصُبُهُ حَتَّى يَأْتِيَهُ فِي قَرَارِهِ بِمَوْضُوعِ كَذَا وَكَذَا ثُمَّ يَجِيئُهَا فَرَكَبَ فَرَسَهُ ثُمَّ خَرَجَ فِي آثَارِهِمَا فَقَالَ سُرَاقَةُ فَدَنَوْتُ مِنْهُمَا حَتَّى إِنِّي لَأَسْمَعُ قِرَاءَةَ رَسُولِ اللهِ ﷺ ثُمَّ رَكَضْتُ الْفَرَسَ فَوَقَعَتْ بِمِنْخَرِهَا فَأَخْرَجْتُ قِداحًا فِي كِنَانَتِي فَضَرَبْتُ بِهَا أَضُرُّهُ أَمْ لَا أَضُرُّهُ فَخَرَجَ لَا تَضُرُّهُ فَأَبَتْ نَفْسِي حَتَّى اتَّبَعْتُهُ فَأَدْرَكْتُهُ بِمِثْلِ ذَلِكَ الْمَوْضِعِ فَوَقَعَتِ الْفَرَسُ فَاسْتَخْرَجْتُ يَدَهُ مَرَّةً أُخْرَى فَضَرَبْتُ بِالْقِدَاحِ أَضُرُّهُ أَمْ لَا أَضُرُّهُ فَخَرَجَ لَا تَضُرُّهُ فَأَبَتْ نَفْسِي حَتَّى إِذَا كُنْتُ بِمِثْلِ ذَلِكَ الْمَوْضِعِ خَشِيتُ أَنْ يُصِيبَنِي مِثْلَ مَا أَصَابَنِي فَنَادَيْتُهُ فَقُلْتُ إِنِّي أَرَى سَيَكُونُ لَكَ شَأْنًا فَقِفْ أُكَلِّمُكَ فَوَقَفَ النَّبِيُّ ﷺ فَسَأَلَهُ أَنْ يَكْتُبْ لَهُ أَمَانًا فَأَمَرَهُ أَنْ يَكْتُبَ لَهُ فَكَتَبَ لَهُ قَالَ سُرَاقَةُ فَلَمَّا كَانَ يَوْمُ حُنَيْنٍ جِئْتُ بِالْكِتَابِ فَأَخْرَجْتُهُ ونَادَيْتُ أَنَا سُرَاقَةُ فَقَالَ النَّبِيُّ ﷺ «يَوْمُ وَفَاءٍ» قَالَ سُرَاقَةُ فَمَا شَبَّهْتُ سَاقَهُ فِي غُرَرِهِ إِلَّا الْجُمَّارَ فَذَكَرْتُ لَهُ شَيْئًا أَسْأَلُهُ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ ذُو نَعَمٍ وإِنَّ الْحِيَاضَ تَمْلَأُ مِنَ الْمَاءِ فَيَشْرَبُ فَيَفْضُلُ مِنَ الْمَاءِ فِي الْحِيَاضِ فَيَرِدُ الْهَمَلُ فَهَلْ لِي فِي ذَلِكَ مِنْ أَجْرٍ؟ فَقَالَ النَّبِيُّ ﷺ «نَعَمْ فِي كُلِّ كَبِدٍ حَرَّى أَجْرٌ»

     ✧ The Prophet ﷺ used to come to us in Makkah twice every day. Then one day he came to us at noon. I said, "O father, this is the Messenger of Allah ﷺ." He said, "May my father and mother be sacrificed for him. Nothing has brought him at this hour except a matter." The Prophet ﷺ said to him, "Do you realize that Allah has granted me permission to emigrate?" Abu Bakr said, "Then companionship, O Messenger of Allah?" He said, "Companionship." Abu Bakr said, "I have two riding camels which I have been feeding for such and such a time in anticipation of this day. Take one of them." He said, "For its price, O Abu Bakr." He said, "For its price, may my father and mother be sacrificed for you, if you wish." She said, "We prepared provisions for them, then she tore her waist-wrap and tied it with part of it. They set out and stayed in the cave on Mount Thawr. When they reached it, Abu Bakr entered the cave before him and did not leave any hole in it without inserting his finger into it, fearing that a poisonous creature might be in it. Quraysh went out when they missed the two of them, seeking them, and they placed a reward of one hundred camels for the Prophet ﷺ. They went out wandering in the mountains of Makkah until they reached the mountain where the two of them were. Abu Bakr said to a man he saw facing the cave, "O Messenger of Allah, he can see us." He said, "No, indeed, angels are covering us with their wings." That man sat down and urinated facing the cave. The Prophet ﷺ said, "If he could see us, he would not have done this." They stayed for three nights, while 'Amir b. Fuhayrah, the freed slave of Abu Bakr, pastured Abu Bakr's flock for them, then set out from them in the last part of the night and arrived among the shepherds in their grazing grounds at morning. He would go out with them and walk in a bowed manner, then when it became dark he would return with the flock to the two of them, so that the shepherds thought he was with them. Meanwhile 'Abd Allah b. Abi Bakr would remain in Makkah during the day gathering news, then come to the two of them when it became dark and inform them, then set out from them in the last part of the night and reach Makkah as if he had spent the night there. Then they left the cave and took the coastal route. Abu Bakr would walk in front of him, and when he feared an attack from behind, he would walk behind him. His journey continued like that. Abu Bakr was a well-known man among the people. When someone met him, he would say to Abu Bakr, "Who is this with you?" He would say, "A guide who guides me," meaning guidance in religion, while the other man thought he meant a trail guide. When they reached the houses of Qudayd, which was on their coastal route, a man came to the gathering of Banu Mudlij and said, "I have seen two riders heading toward the coast, and I think one of them is the man of Quraysh whom they are seeking." Suraqah b. Malik said, "Those two riders are from those we sent out in search of him. Comfort the people." Then he called his slave girl and whispered to her, ordering her to bring out his horse and to lower his spear but not to stand it up until he came to his resting place at such and such a spot. Then he came to her, mounted his horse, and went out in pursuit of them. Suraqah said, "I drew near to them until I could hear the recitation of the Messenger of Allah ﷺ. Then I spurred the horse and it stumbled on its nose. I took out divining arrows from my quiver and cast them: should I harm him or not? 'Do not harm him' came out. My soul refused until I followed him and caught up with him at a similar spot. The horse stumbled again and I took out his hand once more and cast the arrows: should I harm him or not? 'Do not harm him' came out. My soul refused until, when I was at a similar spot, I feared that something like what had befallen me would befall me again. So I called out to him and said, 'I see that you will have a great affair. Stop so that I may speak with you.' The Prophet ﷺ stopped. He asked him to write for him a guarantee of safety. He ordered him to write for him, and he wrote for him." Suraqah said, "On the day of Hunayn, I came with the document and took it out and called out, 'I am Suraqah.' The Prophet ﷺ said, 'A day of faithfulness.'" Suraqah said, "I never likened his leg in its stirrups except to the heart of a palm tree. I mentioned something to ask him, saying, 'O Messenger of Allah, I am a man with livestock. The watering troughs are filled with water, and the animals drink, and some water remains in the troughs, and then stray camels come to it. Is there any reward for me in that?' The Prophet ﷺ said, 'Yes, in every living being with a warm liver there is reward.'"

110. al-Mu'jam al-Kabir (al-Tabarani) 20751No grade recorded

     سُئِلَ رَسُولُ اللهِ ﷺ عَنْ دَمِ الْحَيْضَةِ يُصِيبُ الثَّوْبَ فَقَالَ «تَقْرِضُهُ بِالْمَاءِ ثُمَّ تَنْضَحُهُ وَتُصَلِّي فِيهِ»

     ✧ The Messenger of Allah ﷺ was asked about menstrual blood that gets on a garment. He said, "She should scrape it off with water, then sprinkle it, and pray in it."

111. al-Mu'jam al-Kabir (al-Tabarani) 20752No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّهَا قَالَتْ سَأَلَتِ امْرَأَةٌ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ أَرَأَيْتَ إِحْدَانَا إِذَا أَصَابَ ثَوْبَهَا الدَّمُ مِنَ الْحَيْضَةِ كَيْفَ تَصْنَعُ؟ قَالَ «إِذَا أَصَابَ إِحْدَاكُنَّ الدَّمُ مِنَ الْحَيْضَةِ فَلْتَقْرِضْهُ ثُمَّ لِتَنْضَحْهُ بِالْمَاءِ ثُمَّ لِتُصَلِّ»

     ✧ Al-Qa'nabi narrated to us from Malik, from Hisham b. 'Urwah, from Fatimah bt. al-Mundhir, from Asma' bt. Abi Bakr, that she said: A woman asked the Prophet ﷺ, saying, "O Messenger of Allah, what do you think about one of us if blood from menstruation gets on her garment? What should she do?" He said, "If blood from menstruation gets on one of your garments, let her scrape it off, then sprinkle it with water, then pray."

112. al-Mu'jam al-Kabir (al-Tabarani) 20753No grade recorded

     أَنَّهَا سَأَلَتِ النَّبِيَّ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَ «حُتِّيهِ ثُمَّ اقْرِضِيهِ بِالْمَاءِ ثُمَّ انْضَحِيهِ»

     ✧ That she asked the Prophet ﷺ about menstrual blood that gets on a garment. He said, "Rub it off, then scrape it with water, then sprinkle it."

113. al-Mu'jam al-Kabir (al-Tabarani) 20754No grade recorded

     أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَ «حُتِّيهِ ثُمَّ اقْرِضِيهِ بِالْمَاءِ ثُمَّ انْضَحِيهِ»

     ✧ That she asked the Messenger of Allah ﷺ about menstrual blood that gets on a garment. He said, "Rub it off, then scrape it with water, then sprinkle it."

114. al-Mu'jam al-Kabir (al-Tabarani) 20755No grade recorded

     سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ يُصِيبُهُ الدَّمُ مِنَ الْحَيْضَةِ قَالَ «لِتَحُتَّهُ ثُمَّ لِتَقْرِضْهُ بِالْمَاءِ ثُمَّ لِتُصَلِّ فِيهِ»

     ✧ The Messenger of Allah ﷺ was asked about a garment that gets blood from menstruation on it. He said, "Let her rub it off, then scrape it with water, then pray in it."

115. al-Mu'jam al-Kabir (al-Tabarani) 20756No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ إِنَّ إِحْدَانَا يُصِيبُ ثَوْبَهَا دَمُ الْحَيْضِ كَيْفَ تَصْنَعُ بِهِ؟ قَالَ «تَحُتَّهُ ثُمَّ تَقْرِضْهُ بِالْمَاءِ»

     ✧ I said, "O Messenger of Allah, one of us gets menstrual blood on her garment. What should she do with it?" He said, "She should rub it off, then scrape it with water."

116. al-Mu'jam al-Kabir (al-Tabarani) 20757No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الثَّوْبِ يُصِيبُهُ الدَّمُ مِنَ الْحَيْضَةِ فَقَالَ رَسُولُ اللهِ ﷺ «لِتَحُتَّهُ ثُمَّ لِتَقْرِضْهُ ثُمَّ لِتَنْضَحْهُ ثُمَّ لِتُصَلِّ فِيهِ»

     ✧ The Messenger of Allah ﷺ was asked about a garment that gets blood from menstruation on it. The Messenger of Allah ﷺ said, "Let her rub it off, then scrape it, then sprinkle it, then pray in it."

117. al-Mu'jam al-Kabir (al-Tabarani) 20758No grade recorded

     سَأَلَتِ امْرَأَةٌ النَّبِيَّ ﷺ فَقَالَتْ إِحْدَانَا يُصِيبُ ثَوْبَهَا دَمُ الْحَيْضَةِ فَقَالَ «لِتَحُتَّهُ ثُمَّ لِتَقْرِضْهُ ثُمَّ لِتَنْضَحْهُ بِمَاءٍ فَتُصَلِّ فِيهِ»

     ✧ A woman asked the Prophet ﷺ, saying, "One of us gets menstrual blood on her garment." He said, "Let her rub it off, then scrape it, then sprinkle it with water, then pray in it."

118. al-Mu'jam al-Kabir (al-Tabarani) 20759No grade recorded

     أَتَتِ النَّبِيَّ ﷺ امْرَأَةٌ فَسَأَلَتْهُ عَنِ الْحَيْضِ يُصِيبُ ثَوْبَ إِحْدَانَا قَالَ «خُذِيهِ فَحُتِّيهِ ثُمَّ اقْرِضِيهِ وَانْضَحِي بَقِيَّةَ ثَوْبِكِ»

     ✧ A woman came to the Prophet ﷺ and asked him about menstrual blood that gets on one of our garments. He said, "Take it and rub it off, then scrape it, and sprinkle the rest of your garment."

119. al-Mu'jam al-Kabir (al-Tabarani) 20760No grade recorded

     سُئِلَ رَسُولُ اللهِ ﷺ عَنْ دَمِ الْحَيْضَةِ يُصِيبُ الثَّوْبَ فَقَالَ «حُتِّيهِ ثُمَّ اقْرِضِيهِ بِالْمَاءِ ثُمَّ انْضَحِيهِ وَصَلِّى فِيهِ»

     ✧ The Messenger of Allah ﷺ was asked about menstrual blood that gets on a garment. He said, "Rub it off, then scrape it with water, then sprinkle it and pray in it."

120. al-Mu'jam al-Kabir (al-Tabarani) 20761No grade recorded

     أَنَّ امْرَأَةً سَأَلْتِ النَّبِيَّ ﷺ إِحْدَانَا يُصِيبُ ثَوْبَهَا دَمُ الْحَيْضِ فَقَالَ «لِتَحُكَّهُ ثُمَّ لِتَقْرِضْهُ بِالْمَاءِ ثُمَّ تُصَلِّ فِيهِ»

     ✧ A woman asked the Prophet ﷺ: "One of us gets menstrual blood on her garment." He said, "Let her rub it off, then scrape it with water, then pray in it."

121. al-Mu'jam al-Kabir (al-Tabarani) 20762No grade recorded

     أَنَّهَا سَأَلَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِحْدَانَا تَحِيضُ فِي ثَوْبِهَا وَتَرَى الدَّمَ فَقَالَ «إِذَا رَأَتْ إِحْدَاكُنَّ ذَلِكَ فِي ثَوْبِهَا فَلْتَقْرِضْهُ بِالْمَاءِ ثُمَّ لِتَنْضَحْهُ ولْتُصَلِّ فِيهِ»

     ✧ She asked the Messenger of Allah ﷺ and said: O Messenger of Allah, one of us menstruates in her garment and sees the blood. He said: "When one of you sees that in her garment, let her scratch it off with water, then sprinkle it, and pray in it."

122. al-Mu'jam al-Kabir (al-Tabarani) 20764No grade recorded

     «نَحَرْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَرَسًا فَأَكَلْنَا لَحْمَهُ»

     ✧ "We slaughtered a horse during the time of the Messenger of Allah ﷺ and we ate its meat."

123. al-Mu'jam al-Kabir (al-Tabarani) 20765No grade recorded

     «كَانَ لَنَا فَرَسٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَنَحَرْنَاهُ فَأَكَلْنَا لَحْمَهُ»

     ✧ "We had a horse during the time of the Messenger of Allah ﷺ, so we slaughtered it and ate its meat."

124. al-Mu'jam al-Kabir (al-Tabarani) 20766No grade recorded

     «كَانَ لَنَا فَرَسٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَذَبَحْنَاهُ فَأَكَلْنَاهُ»

     ✧ "We had a horse during the time of the Messenger of Allah ﷺ, so we slaughtered it and ate it."

125. al-Mu'jam al-Kabir (al-Tabarani) 20767No grade recorded

     «نَحَرْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَرَسًا وَنَحْنُ بِالْمَدِينَةِ فَأَكَلْنَاهُ»

     ✧ "We slaughtered a horse during the time of the Messenger of Allah ﷺ while we were in Madinah, and we ate it."

126. al-Mu'jam al-Kabir (al-Tabarani) 20768No grade recorded

     «ذَبَحْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَكَلْنَاهُ»

     ✧ "We slaughtered a horse during the time of the Messenger of Allah ﷺ and we ate it."

127. al-Mu'jam al-Kabir (al-Tabarani) 20769No grade recorded

     «ذَبَحْنَا فَرَسًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَكَلْنَاهُ»

     ✧ "We slaughtered a horse during the time of the Messenger of Allah ﷺ and we ate it."

128. al-Mu'jam al-Kabir (al-Tabarani) 20770No grade recorded

     «أَكَلْنَا لَحْمَ فَرَسٍ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»

     ✧ "We ate horse meat during the time of the Messenger of Allah ﷺ."

129. al-Mu'jam al-Kabir (al-Tabarani) 20771No grade recorded

     «كَانَ لَنَا فَرَسٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَذَبَحْنَاهُ فَأَكَلْنَاهُ» بَابٌ

     ✧ "We had a horse during the time of the Messenger of Allah ﷺ, so we slaughtered it and ate it."

130. al-Mu'jam al-Kabir (al-Tabarani) 20772No grade recorded

     أَنَّ امْرَأَةً مِنَ الْأَنْصَارِ جَاءَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّا أَنْكَحْنا جُوَيْرِيَةً لَنَا وَكَانَتْ مَرِيضَةً فَتَمَزَّقَ شَعْرُ رَأْسِهَا أَفَنَصِلُهَا؟ فَقَالَ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

     ✧ A woman from the Ansar came to the Prophet ﷺ and said: O Messenger of Allah, we have married one of our young girls, and she was ill, so her hair became torn; shall we add hair extensions to her? He said: "May Allah curse the one who adds hair extensions and the one who has them added."

131. al-Mu'jam al-Kabir (al-Tabarani) 20773No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ عَنِ الْوِصَالِ فِي الشَّعْرِ «فَلَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

     ✧ From the Prophet ﷺ that he was asked about joining hair, and he cursed the one who adds and the one who has it added.

132. al-Mu'jam al-Kabir (al-Tabarani) 20774No grade recorded

     ثنا الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّ امْرَأَةً جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ إِنَّ ابْنَتِي عَرُوسٌ وَقَدْ أَصَابَهَا حَصْبَةٌ فَتَمَزَّقَ شَعْرُهَا أَفَأَصِلُهَا؟ فَقَالَ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

     ✧ Al-Qa'nabi narrated from Abdul Aziz bin Muhammad Ad-Darawardi from Hisham bin 'Urwah from Fatimah bint Al-Mundhir from Asma bint Abi Bakr that a woman came to the Messenger of Allah ﷺ and said, "Indeed, my daughter is newlywed and she has been afflicted with measles, causing her hair to come out in patches. Should I use hair extensions?" He ﷺ said, "May Allah curse the one who gets hair extensions and the one who gives the extensions."

133. al-Mu'jam al-Kabir (al-Tabarani) 20775No grade recorded

     جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ ابْنَتِي عَرُوسٌ وَقَدْ أَصَابَتْهَا هَذِهِ الْقُرْحَةُ فَتَمَزَّقَ شَعْرُهَا أَفَأَصِلُ لَهَا قَصَّةً؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

     ✧ A woman came to the Prophet ﷺ and said: O Messenger of Allah, my daughter is a bride, and she has been afflicted by this sore, so her hair has become torn; shall I add a hairpiece for her? The Messenger of Allah ﷺ said: "May Allah curse the one who adds hair extensions and the one who has them added."

134. al-Mu'jam al-Kabir (al-Tabarani) 20776No grade recorded

     أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا نَبِيَّ اللهِ إِنَّ ابْنَتِي عَرُوسٌ وَقَدْ أَخَذَتْهَا الْحَصْبَةُ فَتَسَاقَطَ شَعْرُهَا أَفَأَصِلُهَا؟ فَقَالَ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

     ✧ A woman came to the Prophet ﷺ and said, “O Prophet of God, my daughter is a bride and she has been stricken with measles, so her hair has fallen out. May I join hair extensions to it?” He said, “God has cursed the one who attaches hair extensions and the one who has them attached.”

135. al-Mu'jam al-Kabir (al-Tabarani) 20777No grade recorded

     «أَنَّ النَّبِيَّ ﷺ لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ» بَابٌ

     ✧ “The Prophet ﷺ cursed the one who attaches hair extensions and the one who has them attached.” [Chapter]

136. al-Mu'jam al-Kabir (al-Tabarani) 20778No grade recorded

     كُسِفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَدَخَلْتُ عَلَى عَائِشَةَ فِي حُجْرَتِهَا وَالنَّبِيُّ ﷺ يُصَلِّي بِالنَّاسِ فَقُلْتُ يَا عَائِشَةُ مَا شَأْنُ النَّاسِ فَقَالَتْ سُبْحَانَ اللهِ وَأَشَارَتْ بِيَدِهَا قُلْتُ آيَةٌ؟ قَالَتْ سُبْحَانَ اللهِ وَأَشَارَتْ بِرَأْسِهَا تَحْكِي أَيْ نَعَمْ وَأَوْمَأَ أَبُو النُّعْمَانِ بِرَأْسِهِ

     ✧ The sun was eclipsed in the time of the Messenger of God ﷺ, so I entered upon A’ishah in her chamber while the Prophet ﷺ was praying with the people. I said, “O A’ishah, what is wrong with the people?” She said, “Glory be to God,” and she gestured with her hand. I said, “A sign?” She said, “Glory be to God,” and she gestured with her head, meaning yes. Abu al-Nu‘man also nodded with his head.

137. al-Mu'jam al-Kabir (al-Tabarani) 20779No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ ثنا مَالِكُ بْنُ أَنَسٍ وَمُفَضَّلُ بْنُ فَضَالَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ أَتَيْتُ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ حِينَ كَسَفَتِ الشَّمْسُ فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ فَإِذَا هِيَ قَائِمَةٌ فَقُلْتُ مَا لِلنَّاسِ؟ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ وَقَالَتْ سُبْحَانَ اللهِ فَقُلْتُ آيَةٌ؟ وَأَشَارَتْ أَيْ نَعَمْ قَالَتْ فَقُمْتُ حَتَّى جَاءَنِي الْغَشْيُ فَجَعَلْتُ أَصُبُّ فَوْقَ رَأْسِي الْمَاءَ فَحَمِدَ اللهَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ مَا مِنْ شَيْءٍ كُنْتُ لَمْ أَرَهُ إِلَّا قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةِ وَالنَّارِ فَإِنَّهُ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ أَوْ قَرِيبًا مِنْ فِتْنَةِ الدَّجَّالِ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ يُؤْتَى أَحَدُكُمْ فَيُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ؟ فَأَمَّا الْمُؤْمِنُ أَوِ الْمُوقِنُ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللهِ ﷺ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَآمَنَّا وَاتَّبَعْنَا فَيُقَالُ لَهُ نَمْ صَالِحًا قَدْ عَلِمْنَا أَنْ كُنْتَ لَمُؤْمِنًا وَأَمَّا الْمُنَافِقُ أَوِ الْمُرْتَابُ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ لَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ

     ✧ Al-Qa‘nabi narrated to us from Malik. And Abu Yazid al-Qaratisi narrated to us: ‘Abd Allah b. ‘Abd al-Hakam narrated to us: Malik b. Anas and Mufaddal b. Fadalah narrated to us from Hisham b. ‘Urwah, from Fatimah bt. al-Mundhir, from Asma’ bt. Abi Bakr, who said: I came to A’ishah, the wife of the Prophet ﷺ, when the sun was eclipsed, and the people were standing in prayer, and she too was standing. I said, “What is wrong with the people?” She gestured with her hand toward the sky and said, “Glory be to God.” I said, “A sign?” She gestured, meaning yes. She said: I stood until I nearly fainted, and I began pouring water over my head. The Messenger of God ﷺ praised God and then said, “There is nothing that I had not seen before except that I have seen it in this station of mine, even Paradise and Hellfire. It has been revealed to me that you will be tested in the graves with a trial like or close to the trial of the Dajjal” — I do not know which of these she said. “One of you will be approached and asked, ‘What knowledge do you have of this man?’ As for the believer or the one who is certain — I do not know which she said — he will say, ‘Muhammad is the Messenger of God ﷺ. He came to us with clear proofs and guidance, and we responded, believed, and followed.’ Then it will be said to him, ‘Sleep righteously; we already knew that you were a believer.’ As for the hypocrite or the doubter — I do not know which Asma’ said — he will say, ‘I do not know; I heard people saying something, so I said it.’”

138. al-Mu'jam al-Kabir (al-Tabarani) 20780No grade recorded

     أَنَّهَا قَالَتْ خُسِفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَدَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ فَقُلْتُ لِعَائِشَةَ مَا شَأْنُ النَّاسِ؟ فَقَالَتْ سُبْحَانَ اللهِ وَأَوْمَأَتْ بِرَأْسِهَا إِلَى السَّمَاءِ فَقُلْتُ آيَةٌ؟ فَأَوْمَأَتْ بِرَأْسِهَا أَيْ نَعَمْ فَقَامَ رَسُولُ اللهِ ﷺ فَأَطَالَ الْقِيَامَ حَتَّى أَخَذَنِي دَوَارٌ فَدَنَوْتُ مِنَ الْقِرْبَةِ فَفَتَحْتُ رَأْسَهَا فَجَعَلْتُ أُصُبُّ عَلَى رَأْسِي فَصَلَّى رَسُولُ اللهِ ﷺ حَتَّى تَجَلَّتِ الشَّمْسُ وَلَغَطَ نِسْوَةٌ مِنَ الْأَنْصَارِ وَجَعَلْتُ أُسْكِتُهُنَّ فَقُلْتُ يَا عَائِشَةُ مَا فَعَلَ رَسُولُ اللهِ ﷺ قَالَتْ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ لَيْسَ شَيْءٌ لَمْ أَكُنْ رَأَيْتُهُ إِلَّا قَدْ رَأَيْتُهُ فِي مَقَامِي حَتَّى الْجَنَّةِ وَالنَّارِ وَإِنَّهُ قَدْ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ قَرِيبًا أَوْ مِثْلَ فِتْنَةِ الدَّجَّالِ يُؤْتَى أَحَدُكُمْ فِي قَبْرِهِ فَيُقَالُ لَهُ مَا تَقُولُ فِي هَذَا الرَّجُلِ الَّذِي كَانَ فِيكُمْ؟ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَاتَّبَعْنَا فَيُقَالُ لَهُ قَدْ عَلِمْنَا أَنَّكَ كُنْتَ تَقُولُ ذَلِكَ فَنَمْ صَالِحًا وَأَمَّا الْمُنَافِقُ الْمُرْتَابُ فَيَقُولُ لَا أَدْرِي فَيُقَالُ لَا دَرَيْتَ فَيُغْلَظُ لَهُ فِي قَبْرِهِ

     ✧ She said: The sun was eclipsed in the time of the Messenger of God ﷺ, so I entered the mosque while the Messenger of God ﷺ was praying with the people. I said to A’ishah, “What is wrong with the people?” She said, “Glory be to God,” and she nodded her head toward the sky. I said, “A sign?” She nodded her head, meaning yes. The Messenger of God ﷺ stood and prolonged the standing until dizziness came over me. I approached the water-skin, opened its mouth, and began pouring water over my head. The Messenger of God ﷺ prayed until the sun cleared, and some women of the Ansar made noise, so I silenced them. I said, “O A’ishah, what did the Messenger of God ﷺ do?” She said, “He praised God and extolled Him, then said: ‘Now then, there is nothing that I had not seen except that I have seen it in this station of mine, even Paradise and Hellfire. It has been revealed to me that you will be tested in your graves with a trial close to or like the trial of the Dajjal. One of you will be approached in his grave and asked, “What do you say about this man who was among you?” As for the believer, he will say, “He is Muhammad, the Messenger of God. He came to us with clear proofs and guidance, and we responded and followed.” Then it will be said to him, “We already knew that you used to say that, so sleep righteously.” As for the hypocrite or the doubter, he will say, “I do not know.” Then it will be said to him, “May you never know,” and his grave will be constricted for him.’”

139. al-Mu'jam al-Kabir (al-Tabarani) 20781No grade recorded

     أَتَيْتُ عَائِشَةَ فَإِذَا النَّاسُ قِيَامٌ وَإِذَا هِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ؟ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ وَقَالَتْ سُبْحَانَ اللهِ فَقُلْتُ آيَةٌ؟ فَأَشَارَتْ بِرَأْسِهَا أَيْ نَعَمْ قَالَتْ فَقُمْتُ حَتَّى تَجَلَّانِي الْغَشْيُ فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي الْمَاءَ قَالَتْ فَحَمِدَ النَّبِيُّ ﷺ اللهُ ﷻ وَأثْنَى عَلَيْهِ حِينَ انْصَرَفَ وَقَالَ مَا مِنْ شَيْءٍ لَمْ أَكُنْ رَأَيْتُهُ إِلَّا قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةِ وَالنَّارِ وَإِنَّهُ قَدْ أُوحِيَ إِلَى أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ أَوْ قَرِيبًا لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ يُؤْتَى أَحَدُكُمْ فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ؟ فَالْمُؤْمِنُ أَوِ الْمُوقِنُ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَاتَّبَعْنَا فَيُقَالُ قَدْ عَلِمْنَا أَنْ كُنْتَ لَمُؤْمِنًا بِهِ يَقُولُهَا ثَلَاثَ مَرَّاتٍ وَأَمَّا الْمُنَافِقُ أَوِ الْمُرْتَابُ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُ

     ✧ I came to A’ishah and the people were standing and she was praying. I said, “What is wrong with the people?” She gestured with her hand toward the sky and said, “Glory be to God.” I said, “A sign?” She gestured with her head, meaning yes. She said: I stood until faintness nearly overcame me, and I began pouring water over my head. She said: When the Prophet ﷺ finished, he praised God ﷻ and extolled Him, and said, “There is nothing that I had not seen except that I have seen it in this station of mine, even Paradise and Hellfire. It has been revealed to me that you will be tested in the graves with a trial like or close to — I do not know which Asma’ said — the trial of the Messiah the Dajjal. One of you will be approached and asked, ‘What knowledge do you have of this man?’ The believer or the one who is certain — I do not know which Asma’ said — will say, ‘He is Muhammad, the Messenger of God. He came to us with clear proofs and guidance, and we responded and followed.’ Then it will be said, ‘We already knew that you were a believer in him,’ saying it three times. As for the hypocrite or the doubter — I do not know which Asma’ said — he will say, ‘I heard people saying something, so I said it.’”

140. al-Mu'jam al-Kabir (al-Tabarani) 20782No grade recorded

     أَتَيْتُ عَائِشَةَ فَإِذَا النَّاسُ قِيَامٌ وَإِذَا هِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ؟ فَأَشَارَتْ بِيَدِهَا نَحْوَ السَّمَاءِ وَقَالَتْ سُبْحَانَ اللهِ فَقُلْتُ آيَةٌ؟ فَأَشَارَتْ بِرَأْسِهَا أَيْ نَعَمْ فَقُمْتُ حَتَّى تَجَلَّانِي الْغَشْيُ وَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي مِنَ الْمَاءِ قَالَتْ فَحَمِدَ رَسُولُ اللهِ ﷺ اللهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ وَقَالَ مَا مِنْ شَيْءٍ أُرِيتُهُ إِلَّا رَأيَتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةِ وَالنَّارِ وَقَدْ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ أَوْ قَرِيبًا لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ يُؤْتَىأَحَدُكُمْ فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ؟ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللهِ ﷺ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَاتَّبَعْنَا فَيُقَالُ نَمْ صَالِحًا فَقَدْ عَلِمْنَا أَنَّكَ كُنْتَ تُؤْمِنُ بِاللهِ وَأَمَّا الْمُنَافِقُ أَوِ الْمُرْتَابُ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ فَيَقُولُ لَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ

     ✧ I came to A’ishah and the people were standing and she was praying. I said, “What is wrong with the people?” She gestured with her hand toward the sky and said, “Glory be to God.” I said, “A sign?” She gestured with her head, meaning yes. I stood until faintness nearly overcame me, and I began pouring water over my head. She said: The Messenger of God ﷺ praised God and extolled Him as He deserves, and said, “There is nothing that I was shown except that I saw it in this station of mine, even Paradise and Hellfire. It has been revealed to me that you will be tested in the graves with a trial like or close to — I do not know which Asma’ said — the trial of the Messiah the Dajjal. One of you will be approached and asked, ‘What knowledge do you have of this man?’ As for the believer, he will say, ‘Muhammad is the Messenger of God ﷺ. He came to us with clear proofs and guidance, and we responded and followed.’ Then it will be said, ‘Sleep righteously, for we already knew that you believed in God.’ As for the hypocrite or the doubter — I do not know which she said — he will say, ‘I do not know; I heard people saying something, so I said it.’”

141. al-Mu'jam al-Kabir (al-Tabarani) 20784No grade recorded

     ثنا الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ «أَنَّ النَّبِيَّ ﷺ أَمَرَهُمْ بِعِتَاقَةٍ حِينَ كُسِفَتِ الشَّمْسُ»

     ✧ Al-Qa‘nabi narrated to us: ‘Abd al-‘Aziz b. Muhammad al-Darawardi narrated to us from Hisham b. ‘Urwah, from Fatimah bt. al-Mundhir, from Asma’ bt. Abi Bakr: “The Prophet ﷺ commanded them to free slaves when the sun was eclipsed.”

142. al-Mu'jam al-Kabir (al-Tabarani) 20785No grade recorded

     «أَنَّ النَّبِيَّ ﷺ أَمَرَ بِالْعِتَاقَةِ عِنْدَ كُسُوفِ الشَّمْسِ»

     ✧ “The Prophet ﷺ commanded the freeing of slaves at the eclipse of the sun.”

143. al-Mu'jam al-Kabir (al-Tabarani) 20786No grade recorded

     «كُنَّا نُؤْمَرُ بِالْعِتَاقَةِ عِنْدَ كُسُوفِ الشَّمْسِ»

     ✧ “We used to be commanded to free slaves at the eclipse of the sun.”

144. al-Mu'jam al-Kabir (al-Tabarani) 20787No grade recorded

     عَنْ عُرْوَةَ وَفَاطِمَةَ بِنْتِ الْمُنْذِرِ أَنَّهُمَا قَالَا خَرَجَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ حِينَ هَاجَرَتْ وَهِيَ حُبْلَى بِعَبْدِ اللهِ بْنِ الزُّبَيْرِ فَقَدِمَتْ قِبَاءَ فَنُفِسَتْ بِعَبْدِ اللهِ بِهَا ثُمَّ خَرَجَتْ حِينَ نُفِسَتْ إِلَى رَسُولِ اللهِ ﷺ لِتَحْنِكَهُ «فَأَخَذَهُ رَسُولُ اللهِ ﷺ مِنْهَا فَوَضَعَهُ فِي حِجْرِهِ ثُمَّ دَعَا بِتَمْرَةٍ» قَالَتْ عَائِشَةُ فَمَكَثْنَا سَاعَةً نَلْتَمِسُهَا قَبْلَ أَنْ نَجِدَهَا «فَمَضَغَهَا ثُمَّ وَضَعَهَا فِي فِيهِ» فَإِنَّ أَوَّلَ شَيْءٍ دَخَلَ بَطْنَهُ لَرِيقُ رَسُولِ اللهِ ﷺ قَالَتْ أَسْمَاءُ «ثُمَّ مَسَحَهُ وَصَلَّى عَلَيْهِ وَسَمَّاهُ عَبْدَ اللهِ ثُمَّ جَاءَ بَعْدُ وَهُوَ ابْنُ سَبْعِ سِنِينَ أَوْ ثَمَانِ سِنِينَ لِيُبَايِعَ رَسُولَ اللهِ ﷺ أَمَرَهُ بِذَلِكَ الزُّبَيْرُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُ مُقْبِلًا إِلَيْهِ ثُمَّ بَايَعَهُ» بَابٌ

     ✧ From ‘Urwah and Fatimah bt. al-Mundhir that they said: Asma’ bt. Abi Bakr set out when she emigrated while she was pregnant with ‘Abd Allah b. al-Zubayr. She arrived at Quba’ and gave birth to ‘Abd Allah there. Then when she had given birth, she went out to the Messenger of God ﷺ so that he could chew a date for him. “The Messenger of God ﷺ took him from her and placed him in his lap. Then he called for a date.” A’ishah said: We waited for a while looking for it before we found it. “He chewed it and then placed it in his mouth.” The first thing that entered his stomach was the saliva of the Messenger of God ﷺ. Asma’ said: “Then he wiped him, prayed over him, and named him ‘Abd Allah. Then later, when he was seven or eight years old, he came to pledge allegiance to the Messenger of God ﷺ. Al-Zubayr had ordered him to do that. The Messenger of God ﷺ smiled when he saw him coming toward him, and then he accepted his pledge.” [Chapter]

145. al-Mu'jam al-Kabir (al-Tabarani) 20788No grade recorded

     أَنَّ امْرَأَةً سَأَلَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ لِي جَارَةٌ أَيْ ضُرَّةٌ فَكَرِهَتْ أَنْ تَقُولَ ضُرَّةً فَعَلَيَّ جُنَاحٌ أَنْ أَتَشَبَّعَ بِمَا لَمْ أَعْطَهْ؟ فَقَالَ رَسُولُ اللهِ ﷺ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»

     ✧ A woman asked the Prophet ﷺ and said, “O Messenger of God, I have a neighboring wife — meaning a co-wife — and she disliked saying co-wife. Is there any sin on me if I pretend to have been given what I have not been given?” The Messenger of God ﷺ said, “The one who pretends to have been given what he has not been given is like the one who wears two garments of falsehood.”

146. al-Mu'jam al-Kabir (al-Tabarani) 20789No grade recorded

     يَا رَسُولَ اللهِ إِنَّ لِي زَوْجًا وَإِنَّ لِي جَارَةً فَهَلْ عَلِيَّ جُنَاحٌ أَنْ أَتَشَبَّعَ عِنْدَهَا بِمَا لَمْ يُعْطِنِي زَوْجِي؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»

     ✧ O Messenger of Allah, I have a husband, and I have a neighbor woman. Is there any sin upon me if I pretend to have been given by my husband what he has not given me? The Messenger of Allah ﷺ said to her: “The one who pretends to have been given what he was not given is like the wearer of two garments of falsehood.”

147. al-Mu'jam al-Kabir (al-Tabarani) 20790No grade recorded

     جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ لِي ضَرَّةً فَهَلْ عَلِيَّ جُنَاحٌ أَنْ أَتَشَبَّعَ مِنْ زَوْجِي بِمَا لَا يُعْطِينِي؟ فَقَالَ رَسُولُ اللهِ ﷺ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»

     ✧ A woman came to the Prophet ﷺ and said: O Messenger of Allah, I have a co-wife. Is there any sin upon me if I pretend to have received from my husband what he does not give me? The Messenger of Allah ﷺ said: “The one who pretends to have been given what he was not given is like the wearer of two garments of falsehood.”

148. al-Mu'jam al-Kabir (al-Tabarani) 20791No grade recorded

     قَالَ النَّبِيُّ ﷺ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»

     ✧ The Prophet ﷺ said: “The one who pretends to have been given what he was not given is like the wearer of two garments of falsehood.”

149. al-Mu'jam al-Kabir (al-Tabarani) 20792No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»

     ✧ The Messenger of Allah ﷺ said: “The one who pretends to have been given what he was not given is like the wearer of two garments of falsehood.”

150. al-Mu'jam al-Kabir (al-Tabarani) 20793No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»

     ✧ The Prophet ﷺ said: “The one who pretends to have been given what he was not given is like the wearer of two garments of falsehood.”

151. al-Mu'jam al-Kabir (al-Tabarani) 20794No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ» بَابٌ

     ✧ The Messenger of Allah ﷺ said: “The one who pretends to have been given what he was not given is like the wearer of two garments of falsehood.” A chapter.

152. al-Mu'jam al-Kabir (al-Tabarani) 20795No grade recorded

     أَنَّهَا كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ الْمَوْعُوكَةِ أَمَرَتْ أَنْ يُصَبَّ عَلَيْهَا الْمَاءُ وَقَالَتْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «أَبْرِدُوهَا بِالْمَاءِ فَإِنَّهَا مِنْ فَيْحِ جَهَنَّمَ»

     ✧ "When a woman in her menstrual period was brought to her, she would order water to be poured on her and she would say, 'The Messenger of Allah ﷺ said, 'Cool her down with water, for it is from the heat of Hellfire.'

153. al-Mu'jam al-Kabir (al-Tabarani) 20796No grade recorded

     أَنَّهَا كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ قَدْ حُمَّتْ دَعَتْ بِالْمَاءِ فَسَكَبَتْهُ عَلَيْهِ وَبَيْنَ جَنْبَيْهَا وَقَالَتْ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا أَنْ نُبَرِّدَ بِالْمَاءِ وَقَالَ «إِنَّهَا مِنْ فَحِيحِ جَهَنَّمَ»

     ✧ When a woman who was feverish was brought to her, she would call for water and pour it between her and her sides, and she would say: The Messenger of Allah ﷺ commanded us to cool it with water, and he said: “It is from the heat of Hell.”

154. al-Mu'jam al-Kabir (al-Tabarani) 20797No grade recorded

     أَنَّهَا كَانَتْ تُؤْتَى بِالْمَرْأَةِ الْمَوْعُوكَةِ فَتَدْعُو بِمَاءٍ فَتَصُبُّهُ فِي جَنْبِهَا وَتَقُولُ قَالَ رَسُولُ اللهِ ﷺ «أَبْرِدُوهَا بِالْمَاءِ» وَقَالَ «إِنَّهَا مِنْ فَحِيحِ جَهَنَّمَ»

     ✧ A feverish woman would be brought to her, and she would call for water and pour it on her side, and she would say: The Messenger of Allah ﷺ said: “Cool it with water,” and he said: “It is from the heat of Hell.”

155. al-Mu'jam al-Kabir (al-Tabarani) 20798No grade recorded

     أَنَّ أَسْمَاءَ كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ قَدْ حُمَّتْ تَدْعُو لَهَا أَخَذَتِ الْمَاءَ فَتَصُبُّ بَيْنَهَا وَبَيْنَ جَنْبِهَا وَقَالَتْ «إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا أَنْ نُبْرِدَهَا بِالْمَاءِ»

     ✧ When a woman who was feverish was brought to Asma’, she would pray for her, take water, and pour it between her and her sides, and she said: “The Messenger of Allah ﷺ used to command us to cool it with water.”

156. al-Mu'jam al-Kabir (al-Tabarani) 20799No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ ثنا مَالِكٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ أَنَّ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ قَدْ حُمَّتْ تَدْعُو لَهَا أَخَذَتِ الْمَاءَ فَصَبَّتْهُ بَيْنَهَا وَبَيْنَ جَنْبِهَا وَقَالَتْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْحُمَّى مِنْ فَحِيحِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ»

     ✧ Al-Qa‘nabi narrated to us from Malik. And Bakr b. Sahl narrated to us: ‘Abdullah b. Yusuf narrated to us: Malik narrated to us from Hisham b. ‘Urwah, from Fatimah bt. al-Mundhir, that Asma’ bt. Abi Bakr, when a woman who was feverish was brought to her, she would pray for her, take water, and pour it between her and her sides, and she said: The Messenger of Allah ﷺ said: “Fever is from the heat of Hell, so cool it with water.”

157. al-Mu'jam al-Kabir (al-Tabarani) 20800No grade recorded

     أَنَّ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ كَانَتْ تُؤْتَى بِالْمَرْأَةِ الْمَوْعُوكَةِ قَدْ حُمَّتْ تَدْعُو لَهَا أَخَذْتِ الْمَاءَ فَصَبَّتْهُ بَيْنَهَا وَبَيْنَ جَنْبِهَا وَقَالَتْ «إِنَّ رَسُولَ اللهِ ﷺ أَمَرَهَا أَنْ تُبْرِدَهَا بِالْمَاءِ»

     ✧ Asma’ bt. Abi Bakr would be brought a feverish woman who was ill, she would pray for her, take water, and pour it between her and her sides, and she said: “The Messenger of Allah ﷺ commanded her to cool it with water.”

158. al-Mu'jam al-Kabir (al-Tabarani) 20801No grade recorded

     أَنَّهَا كَانَتْ تُؤْتَى بِالْمَرْأَةِ الْمَوْعُوكَةِ فَتَأمُرُ بِالْمَاءِ فَتَصُبُّ عَلَيْهَا وَتَقُولُ «كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُنَا أَنْ نُبْرِدَهَا بِالْمَاءِ»

     ✧ A feverish woman would be brought to her, and she would ask for water and pour it over her, and she would say: “The Messenger of Allah ﷺ used to command us to cool it with water.”

159. al-Mu'jam al-Kabir (al-Tabarani) 20802No grade recorded

     أَنَّهَا كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ الْمَوْعُوكَةِ أَمَرَتْ بِأَنْ تُصَبَّ عَلَيْهَا الْمَاءُ وَقَالَتْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ» بَابٌ

     ✧ "When a menstruating woman was brought to her, she would order water to be poured over her and said, 'The Messenger of Allah, ﷺ, said: 'Indeed, fever is from the heat of Hell, so cool it down with water.'"

160. al-Mu'jam al-Kabir (al-Tabarani) 20803No grade recorded

     لِي رَسُولُ اللهِ ﷺ «أَنْفِقِي يَا أَسْمَاءُ وأرْضِخِي هَكَذَا وَهَكَذَا وَهَكَذَا وَلَا تُحْصِي فَيُحْصِي اللهُ عَلَيْكِ»

     ✧ The Messenger of God ﷺ said to me: “Spend, O Asmā’, and give small gifts like this and like this and like this, and do not count, lest God count against you.”

161. al-Mu'jam al-Kabir (al-Tabarani) 20804No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَنْفِحُوا وَأَنْفِقُوا وأَرْضِخُوا وَلَا تُحْصِي فَيُحْصِي عَلَيْكِ وَلَا تُوكِي فَيُوكَى عَلَيْكِ»

     ✧ The Messenger of God ﷺ said: “Give generously and spend and give small gifts, and do not count, lest He count against you, and do not withhold, lest He withhold from you.”

162. al-Mu'jam al-Kabir (al-Tabarani) 20805No grade recorded

     لِي رَسُولُ اللهِ ﷺ «أَنْفِقِي وأَرْضِخِي وَلَا تُحْصِي فَيُحْصَى عَلَيْكِ» بَابٌ

     ✧ The Messenger of God ﷺ said to me: “Spend and give small gifts, and do not count, lest it be counted against you.” [Chapter]

163. al-Mu'jam al-Kabir (al-Tabarani) 20806aNo grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ فِي النَّوْمِ بَعْدَ وَفَاتِهِ فَأَرَاهُ يَقُولُ أَحُرِّفَ الْقُرْآنُ يَا أَسْمَاءُ؟ قُلْتُ كَذَلِكَ بِأَبِي وَأُمِّي الْمُحَرِّفُ وَالْمُسْتَقِيمُ فَرَدَّدَ ذَلِكَ عَلِيَّ مِرَارًا كُلُّ ذَلِكَ أَقُولُ بِأَبِي وَأُمِّي الْمُحَرِّفُ وَالْمُسْتَقِيمِ ثُمَّ قَالَ لِي كَيْفَ بَنُوكِ؟ فَقُلْتُ يَا رَسُولَ اللهِ يُقْبَضُونَ قَبْضًا شَدِيدًا فَأَرَاهُ نَظَرَ إِلَى بَعْضِ أَزْوَاجِهِ كَأَنَّهَا حَفْصَةُ بِنْتُ عُمَرَ فَقَالَ أَعْطِيهَا شِفَاءً لِابْنَيْهَا فَأَمَّا السَّامُ فَإِنَّى لَا أَشْفِي مِنْهُ فَأُرَاهَا أَعْطَتْنِي حَبَّةً سَوْدَاءَ كَالشُّونِيزِ أَوْ كَحَبِّ الْكُرَّاثِ وَتُرَابًا أَحْمَرَ وَسِمْطًا مِنْ لُؤْلُؤٍ قَالَتْ «فَنَحْنُ إِذَا اشْتَكَى أَحَدٌ مِنْ وَلَدِ أَسْمَاءَ فِي الْقَبَائِلِ كُلِّهَا يُؤْخَذُ لَهُ قَدَحٌ فَيُمْلَأُ مَاءً ثُمَّ يُجْعَلُ فِيهِ تُرَابٌ أَحْمَرُ وَحَبُّ كُرَّاثٍ وَشُونِيزَ وسِمْطُ لُؤْلُؤٍ ثُمَّ يُسْكَبُ ذَلِكَ الْمَاءُ عَلَيْهِ»

     ✧ I saw the Messenger of God ﷺ in a dream after his death, and I saw him saying: “Has the Qur’an been altered, O Asmā’?” I said: “It is so, by my father and mother—the altered and the upright.” He repeated that to me several times, each time I saying: “By my father and mother—the altered and the upright.” Then he said to me: “How are your sons?” I said: “O Messenger of God, they are seized with a severe seizure.” I saw him look toward one of his wives, as if she were Ḥafṣah bint ʿUmar, and he said: “Give her a cure for her two sons. As for death, I do not cure from it.” I saw her give me a black seed like black cumin or like leek seed, red earth, and a string of pearls. She said: “So we, whenever anyone among the children of Asmā’ in all the tribes falls ill, a bowl is taken for him and filled with water, then red earth, leek seed, black cumin, and a string of pearls are put in it, then that water is poured over him.”

164. al-Mu'jam al-Kabir (al-Tabarani) 20806bNo grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ فِي النَّوْمِ بَعْدَ وَفَاتِهِ فَأَرَاهُ يَقُولُ أَحُرِّفَ الْقُرْآنُ يَا أَسْمَاءُ؟ قُلْتُ كَذَلِكَ بِأَبِي وَأُمِّي الْمُحَرِّفُ وَالْمُسْتَقِيمُ فَرَدَّدَ ذَلِكَ عَلِيَّ مِرَارًا كُلُّ ذَلِكَ أَقُولُ بِأَبِي وَأُمِّي الْمُحَرِّفُ وَالْمُسْتَقِيمِ ثُمَّ قَالَ لِي كَيْفَ بَنُوكِ؟ فَقُلْتُ يَا رَسُولَ اللهِ يُقْبَضُونَ قَبْضًا شَدِيدًا فَأَرَاهُ نَظَرَ إِلَى بَعْضِ أَزْوَاجِهِ كَأَنَّهَا حَفْصَةُ بِنْتُ عُمَرَ فَقَالَ أَعْطِيهَا شِفَاءً لِابْنَيْهَا فَأَمَّا السَّامُ فَإِنَّى لَا أَشْفِي مِنْهُ فَأُرَاهَا أَعْطَتْنِي حَبَّةً سَوْدَاءَ كَالشُّونِيزِ أَوْ كَحَبِّ الْكُرَّاثِ وَتُرَابًا أَحْمَرَ وَسِمْطًا مِنْ لُؤْلُؤٍ قَالَتْ «فَنَحْنُ إِذَا اشْتَكَى أَحَدٌ مِنْ وَلَدِ أَسْمَاءَ فِي الْقَبَائِلِ كُلِّهَا يُؤْخَذُ لَهُ قَدَحٌ فَيُمْلَأُ مَاءً ثُمَّ يُجْعَلُ فِيهِ تُرَابٌ أَحْمَرُ وَحَبُّ كُرَّاثٍ وَشُونِيزَ وسِمْطُ لُؤْلُؤٍ ثُمَّ يُسْكَبُ ذَلِكَ الْمَاءُ عَلَيْهِ»

     ✧ I saw the Messenger of God ﷺ in a dream after his death, and I saw him saying: “Has the Qur’an been altered, O Asmā’?” I said: “It is so, by my father and mother—the altered and the upright.” He repeated that to me several times, each time I saying: “By my father and mother—the altered and the upright.” Then he said to me: “How are your sons?” I said: “O Messenger of God, they are seized with a severe seizure.” I saw him look toward one of his wives, as if she were Ḥafṣah bint ʿUmar, and he said: “Give her a cure for her two sons. As for death, I do not cure from it.” I saw her give me a black seed like black cumin or like leek seed, red earth, and a string of pearls. She said: “So we, whenever anyone among the children of Asmā’ in all the tribes falls ill, a bowl is taken for him and filled with water, then red earth, leek seed, black cumin, and a string of pearls are put in it, then that water is poured over him.”

165. al-Mu'jam al-Kabir (al-Tabarani) 20807No grade recorded

     قَدِمَتْ عَلِيَّ أُمِّي وَهِيَ مُشْرِكَةٌ فَاسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ فِي صِلَتِهَا فَقَالَ «صِلِيهَا»

     ✧ My mother came to me while she was a polytheist, and I asked the Messenger of God ﷺ for permission to maintain ties with her. He said: “Maintain ties with her.”

166. al-Mu'jam al-Kabir (al-Tabarani) 20808No grade recorded

     قَدِمَتْ عَلِيَّ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ وَمُدَّتِهِمُ الَّذِي عَاهَدُوا رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ قَدِمَتْ عَلِيَّ أُمِّي وَهِيَ رَاغِبَةٌ أَفَأَصِلُهَا؟ قَالَ «نَعَمْ صِلِي أُمُّكِ»

     ✧ My mother came to me while she was a polytheist during the time of Quraysh and the treaty they had made with the Messenger of God ﷺ. I said: “O Messenger of God, my mother has come to me, and she is desirous [of my kindness]; shall I maintain ties with her?” He said: “Yes, maintain ties with your mother.”

167. al-Mu'jam al-Kabir (al-Tabarani) 20809No grade recorded

     أَتَتْنِي أُمِّي فِي عَهْدِ قُرَيْشٍ وَهِيَ مُشْرِكَةٌ فَسَأَلْتُ النَّبِيَّ ﷺ أَصْلُهَا؟ قَالَ «نَعَمْ» بَابٌ

     ✧ My mother came to me during the time of Quraysh, and she was a polytheist. I asked the Prophet ﷺ: “Shall I maintain ties with her?” He said: “Yes.” [Chapter]

168. al-Mu'jam al-Kabir (al-Tabarani) 20810No grade recorded

     «أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ لَمَّا وُلِدَ أُتِيَ بِهِ النَّبِيَّ ﷺ فَمَسَحَهُ وَصَلَّى عَلَيْهِ وَسَمَّاهُ عَبْدَ اللهِ ثُمَّ جَاءَ بَعْدُ وَهُوَ ابْنُ سَبْعِ سِنِينَ أَوْ ثَمَانٍ لِيُبَايِعَ رَسُولَ اللهِ ﷺ أَمَرَهُ بِذَلِكَ الزُّبَيْرُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُ مُقْبِلًا وَبَايَعَهُ» بَابٌ

     ✧ When ʿAbdullāh b. al-Zubayr was born, he was brought to the Prophet ﷺ, and he wiped him and prayed over him and named him ʿAbdullāh. Then he came later, when he was seven or eight years old, to pledge allegiance to the Messenger of God ﷺ; al-Zubayr had ordered him to do that. The Messenger of God ﷺ smiled when he saw him approaching, and he accepted his pledge. [Chapter]

169. al-Mu'jam al-Kabir (al-Tabarani) 20811No grade recorded

     «أَفْطَرْنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي يَوْمِ غَيْمٍ ثُمَّ طَلَعَتِ الشَّمْسُ» قِيلَ لِهِشَامٍ فَأُمِرُوا بِالْقَضَاءِ؟ قَالَ «وَمِنْ ذَلِكَ بُدٌّ»

     “We broke our fast on a cloudy day at the time of the Messenger of Allah ﷺ, then the sun appeared.” I (one of the narrators) said to Hisham: "Were they commanded to make up for that day?" He said: "It had to be made up." (According to Hisham's opinion). (Using translation from Ibn Mājah 1674)

170. al-Mu'jam al-Kabir (al-Tabarani) 20812No grade recorded

     «أُفْطِرَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي يَوْمِ غَيْمٍ ثُمَّ طَلَعَتِ الشَّمْسُ» قِيلَ لِهِشَامٍ أُمِرُوا بِالْقَضَاءِ؟ قَالَ «مِنْهُ بُدٌّ»

     ✧ “We broke the fast during the time of the Messenger of God ﷺ on a cloudy day, then the sun appeared.” It was said to Hishām: “Were they ordered to make it up?” He said: “It is unavoidable.”

171. al-Mu'jam al-Kabir (al-Tabarani) 20813No grade recorded

     سَمِعْتُ امْرَأَةً تَسْأَلُ رَسُولَ اللهِ ﷺ قَالَتْ يَا رَسُولَ اللهِ إِنِّي زَوَّجَتُ ابْنَتِي فَأَصَابَتْهَا هَذِهِ الْقُرْحَةُ الْجُدَرِيُّ أَوِ الْحَصْبَةُ فَسَقَطَ شَعْرُهَا وَقَدْ صَحَّتْ وَاسْتَحَثَّنَا بِهَا زَوْجُهَا وَلَيْسَ عَلَى رَأْسِهَا شَعْرٌ فَنَجْعَلُ عَلَى رَأْسِهَا شَيْئًا نُجَمِّلُهَا بِهِ؟ فَقَالَ النَّبِيُّ ﷺ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

     ✧ I heard a woman asking the Messenger of God ﷺ. She said: “O Messenger of God, I married off my daughter, and she was afflicted by this sore—smallpox or measles—and her hair fell out. She has now recovered, and her husband is urging us regarding her, but there is no hair on her head. Shall we put something on her head to beautify her with it?” The Prophet ﷺ said: “God has cursed the woman who attaches hair extensions and the one who asks for it.”

172. al-Mu'jam al-Kabir (al-Tabarani) 20814No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ وَامْرَأَةً تَسْأَلُهُ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي زَوَّجَتُ ابْنَتِي فَأَصَابَتْهَا هَذِهِ الْقُرْحَةُ الْجُدَرِيُّ أَوِ الْحَصْبَةُ فَسَقَطَ مِنْهَا شَعَرُهَا ثُمَّ قَدْ صَحَّتْ وَقَدِ اسْتَحَثَّنَا بِهَا زَوْجُهَا وَلَيْسَ عَلَى رَأْسِهَا شَعَرٌ أَفَنَجْعَلُ عَلَى رَأْسِهَا شَيْئًا نُجَمِّلُهَا بِهِ؟ فَقَالَ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

     ✧ I heard the Messenger of God ﷺ while a woman was asking him. She said: “O Messenger of God, I married off my daughter, and she was afflicted by this sore—smallpox or measles—and her hair fell out. Then she recovered, and her husband is urging us regarding her, but there is no hair on her head. Shall we put something on her head to beautify her with it?” He said: “God has cursed the woman who attaches hair extensions and the one who asks for it.”

173. al-Mu'jam al-Kabir (al-Tabarani) 20815No grade recorded

     «أَنَّ النَّبِيَّ ﷺ لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

     ✧ The Prophet ﷺ cursed the woman who attaches hair extensions and the one who asks for it.

174. al-Mu'jam al-Kabir (al-Tabarani) 20816No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ سَأَلَتْهُ امْرَأَةٌ عَنْ دَمِ الْحَيْضِ يُصِيبُ ثِيَابَهَا فَقَالَ «اغْسِلِيهِ بِمَاءٍ ثُمَّ انْضَحِيهِ فِي سَائِرِ ثَوْبِكِ وَصَلِّي فِيهِ»

     ✧ I heard the Messenger of Allah ﷺ when a woman asked him about menstrual blood that gets on her clothes. He said, "Wash it with water, then sprinkle the rest of your garment, and pray in it."

175. al-Mu'jam al-Kabir (al-Tabarani) 20818No grade recorded

     «كُنَّا نُؤَدِّي زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِالْمُدِّ الَّذِي نَقْتَاتُ بِهِ»

     ✧ We used to pay Zakat al-Fitr during the time of the Messenger of Allah ﷺ with the mudd of the food we ate.

176. al-Mu'jam al-Kabir (al-Tabarani) 20819No grade recorded

     فَزِعَ النَّبِيُّ ﷺ يَوْمَ كُسِفَتِ الشَّمْسُ فَأَخَذَ دِرْعًا فَلَبِسَهَا حَتَّى أَدْرَكَ بُرْدًا فَقَامَ بِالنَّاسِ قِيَامًا طَوِيلًا يَقُومُ ثُمَّ يَرْكَعُ ثُمَّ يَرْفَعُ فَلَوْ جَاءَ إِنْسَانٌ بَعْدَمَا رَفَعَ لَمْ يَكُنْ عَلِمَ أَنَّهُ رَكَعَ شَيْئًا وَلَمَا حَدَّثَ نَفْسَهُ أَنَّهُ رَكَعَ مِنْ طُولِ الْقِيَامِ فَجَعَلْتُ أَنْظُرُ إِلَى الْمَرْأَةِ الَّتِي هِيَ أَكْبَرُ وَالْمَرْأَةُ الَّتِي هِيَ أَسْقَمُ مِنِّي قَائِمَةً فَأَقُولُ أَنَا أَحَقُّ أَنْ أَصْبِرَ عَلَى طُولِ الْقِيَامِ

     ✧ The Prophet ﷺ was alarmed on the day the sun eclipsed. He took a cloak and put it on until he caught a chill. He stood with the people for a very long standing: he would stand, then bow, then rise. If someone came after he had risen, he would not have known that he had bowed anything, nor would he have thought to himself that he had bowed, because of the length of the standing. I began looking at the woman who was older than me and the woman who was sicker than me, standing, and I said, "I am more entitled to endure the long standing."

177. al-Mu'jam al-Kabir (al-Tabarani) 20820No grade recorded

     النَّبِيُّ ﷺ «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيَقُمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيُحْلِلْ» فَلَمْ يَكُنْ مَعِي هَدْيٌ فَحَلَلْتُ وَكَانَ مَعَ الزُّبَيْرِ فَلَمْ يَحْلِلْ فَلَبِسْتُ ثِيَابِي ثُمَّ جِئْتُ فَجَلَسْتُ إِلَى جَنْبِ الزُّبَيْرِ فَقَالَ قَوْمِي عَنِّي فَقُلْتُ تَخْشَى أَنْ أَثِبَ عَلَيْكَ

     ✧ The Prophet ﷺ said, "Whoever has a sacrificial animal with him, let him remain in ihram. Whoever does not have a sacrificial animal with him, let him exit ihram." I did not have a sacrificial animal, so I exited ihram. Al-Zubayr had one, so he did not exit ihram. I put on my regular clothes and came and sat beside al-Zubayr. He said, "Get away from me." I said, "Do you fear that I will pounce on you?"

178. al-Mu'jam al-Kabir (al-Tabarani) 20821No grade recorded

     خَرَجْنَا مَعَ النَّبِيِّ ﷺ مُهِلِّينَ بِالْحَجِّ فَقَالَ لَنَا «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيَقُمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِقْ»

     ✧ We went out with the Prophet ﷺ pronouncing talbiyah for Hajj. He said to us, "Whoever has a sacrificial animal with him, let him remain in ihram. Whoever does not have a sacrificial animal with him, let him shave his head."

179. al-Mu'jam al-Kabir (al-Tabarani) 20822No grade recorded

     عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ «أَنَّهُمْ قَدِمُوا مَعَ رَسُولِ اللهِ ﷺ مَكَّةَ»

     ✧ On the authority of Asma' bt. Abi Bakr: "They arrived with the Messenger of Allah ﷺ in Makkah."

180. al-Mu'jam al-Kabir (al-Tabarani) 20823No grade recorded

     أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي زَوَّجَتُ ابْنَتِي وَإِنَّهَا مَرِضَتْ وتَمَرَّطَ رَأْسُهَا وَإِنَّ زَوْجَهَا قَدِ اخْتَلَفَ إِلَيَّ أَفَأَصِلُ شَعَرَهَا؟ «فَسَبَّ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

     ✧ A woman came to the Prophet ﷺ and said, "O Messenger of Allah, I married off my daughter, and she became ill and her hair fell out. Her husband keeps coming to me about it. May I attach hair extensions to her hair?" He cursed the woman who attaches hair extensions and the one who asks for it.

181. al-Mu'jam al-Kabir (al-Tabarani) 20824No grade recorded

     عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ فِي تَسْمِيَةِ مَنْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ جَعْفَرُ بْنُ أَبِي طَالِبٍ وَمَعَهُ امْرَأَتُهُ أَسْمَاءُ بِنْتُ عُمَيْسٍ الْخَثْعَمِيَّةُ فَوَلَدَتْ لَهُ بِأَرْضِ الْحَبَشَةِ عَبْدَ اللهِ بْنَ جَعْفَرٍ وَعَوْنَ بْنَ جَعْفَرٍ وَمُحَمَّدَ بْنَ جَعْفَرٍ

     ✧ On the authority of Urwah b. al-Zubayr regarding the naming of those who emigrated to Abyssinia: Ja'far b. Abi Talib, with his wife Asma' bt. Umays al-Khath'amiyyah. She bore for him in Abyssinia: Abd Allah b. Ja'far, Awn b. Ja'far, and Muhammad b. Ja'far.

182. al-Mu'jam al-Kabir (al-Tabarani) 20825No grade recorded

     «دَخَلْنَا عَلَى أَبِي بَكْرٍ ؓ فِي مَرَضِهِ فَرَأَيْنَا امْرَأَةً بَيْضَاءَ مَوْشُومَةَ الْيَدَيْنِ تَذُبُّ عَنْهُ وَهِيَ أَسْمَاءُ بِنْتُ عُمَيْسٍ»

     ✧ We entered upon Abu Bakr ؓ during his illness. We saw a fair-skinned woman with tattooed hands, shooing away from him. She was Asma' bt. Umays.

183. al-Mu'jam al-Kabir (al-Tabarani) 20829No grade recorded

     عَلَّمَنِي رَسُولُ اللهِ ﷺ كَلِمَاتٍ أَقُولُهُنَّ عِنْدَ الْكَرْبِ «لَا إِلَهَ إِلَّا اللهُ رَبِّي لَا أُشْرِكُ بِهِ شَيْئًا»

     ✧ The Messenger of Allah ﷺ taught me words to say at times of distress: "There is no god but Allah, my Lord; I associate nothing with Him."

184. al-Mu'jam al-Kabir (al-Tabarani) 20830No grade recorded

     كُنْتُ فِي زِفَافِ فَاطِمَةَ بِنْتِ رَسُولِ اللهِ ﷺ فَلَمَّا أَصْبَحْتُ جَاءَ النَّبِيُّ ﷺ فَضَرَبَ الْبَابَ فَقَامَتْ إِلَيْهِ أُمُّ أَيْمَنَ فَفَتَحَتْ لَهُ الْبَابَ فَقَالَ «يَا أُمَّ أَيْمَنَ ادْعِي لِي أَخِي» فَقَالَتْ أَخُوكَ هُوَ أَيَّ كَلِمَةٍ يَمَانِيَةٍ وَتَنْكِحُهُ ابْنَتَكَ قَالَ «يَا أُمَّ أَيْمَنَ ادْعِي لِي» فَسَمِعَ النِّسَاءُ صَوْتَ النَّبِيِّ ﷺ فَتَحَشْحَشْنَ فَجَلَسْنَ فِي نَاحِيَةٍ ثُمَّ جَاءَ عَلِيٌّ فَدَعَا لَهُ وَنَضَحَ عَلَيْهِ مِنَ الْمَاءِ ثُمَّ قَالَ «ادْعُو لِي فَاطِمَةَ» فَجَاءَتْ وَهِيَ عَرِقَةٌ أَوْ حَرِقَةٌ مِنَ الْحَيَاءِ فَقَالَ لَهَا «اسْكُتِي فَقَدْ أَنْكَحْتُكِ أَحَبَّ أَهْلِ بَيْتِي إِلَيَّ» وَدَعَا لَهَا وَدَعَا بِمَاءٍ فَنَضَحَهُ عَلَيْهَا ثُمَّ خَرَجَ فَرَأَى سَوَادًا فَقَالَ «مَنْ هَذَا؟» قَالَتْ أَسْمَاءُ قَالَ «ابْنَةُ عُمَيْسٍ؟» قُلْتُ نَعَمْ قَالَ «أَكُنْتِ فِي زِفَافِ بِنْتِ رَسُولِ اللهِ ﷺ تُكْرِمِينَهُ؟» قُلْتُ نَعَمْ فَدَعَا لِي

     ✧ I was present at the wedding procession of Fatimah, daughter of the Messenger of Allah ﷺ. When morning came, the Prophet ﷺ came and knocked on the door. Umm Ayman arose, went to him, and opened the door for him. He said, "O Umm Ayman, call my brother for me." She said, "Your brother is he, that is, a Yamani word, and you marry your daughter to him?" He said, "O Umm Ayman, call him for me." The women heard the Prophet's ﷺ voice, so they moved aside and sat in a corner. Then Ali came, and he supplicated for him and sprinkled some water on him. Then he said, "Call Fatimah for me." She came, sweating or blushing from shyness. He said to her, "Be quiet, for I have married you to the most beloved of my household to me." He supplicated for her, asked for water, and sprinkled it on her. Then he left and saw a dark figure and said, "Who is this?" She said, "Asma'." He said, "Daughter of Umays?" I said, "Yes." He said, "Were you at the wedding procession of the daughter of the Messenger of Allah ﷺ to honor it?" I said, "Yes." Then he supplicated for me.

185. al-Mu'jam al-Kabir (al-Tabarani) 20831No grade recorded

     عَنْ عِكْرِمَةَ وَأَبِي يَزِيدَ الْمَدِينِيِّ أَوْ أَحَدُهُمَا شَكَّ عَبْدُ الرَّزَّاقِ أَنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ قَالَتْ لَمَّا أُهْدِيَتْ فَاطِمَةُ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ لَمْ نَجِدْ فِي بَيْتِهِ إِلَّا رَمَلًا مَبْسُوطًا وَوِسَادَةً حَشَوْهَا وَجَرَّةً وَكُوزًا فَأَرْسَلَ النَّبِيُّ ﷺ إِلَى عَلِيٍّ لَا تُحْدِثَنَّ حَدِيثًا أَوْ قَالَ «لَا تَقْرَبَنَّ أَهْلَكَ حَتَّى آتِيَكَ» فَجَاءَ النَّبِيُّ ﷺ فَقَالَ «أَثَمَّ أَخِي؟» فَقَالَتْ أُمُّ أَيْمَنَ وَهِيَ أُمُّ أُسَامَةَ بْنِ زَيْدٍ وَكَانَتْ حَبَشِيَّةً وَكَانَتِ امْرَأَةً صَالِحَةً يَا رَسُولَ اللهِ هَذَا أَخُوكَ وَزَوَّجْتُهُ ابْنَتُكَ وَكَانَ النَّبِيُّ ﷺ آخَى بَيْنَ أَصْحَابِهِ وَآخَى بَيْنَ عَلِيٍّ وَنَفْسِهِ قَالَ «إِنَّ ذَلِكَ يَكُونُ يَا أُمَّ أَيْمَنَ» قَالَتْ فَدَعَا النَّبِيُّ ﷺ بِإِنَاءٍ فِيهِ مَاءٌ فَقَالَ فِيهِ مَا شَاءَ اللهُ أَنْ يَقُولَ ثُمَّ مَسَحَ بِهِ صَدْرَ عَلِيٍّ وَوَجْهَهُ ثُمَّ دَعَا فَاطِمَةَ فَقَامَتْ إِلَيْهِ تَعْثُرُ فِي مِرْطِهَا مِنَ الْحَيَاءِ فَنَضَحَ عَلَيْهَا مِنْ ذَلِكَ وَقَالَ لَهَا مَا شَاءَ اللهُ أَنْ يَقُولَ ثُمَّ قَالَ لَهَا «إِنِّي لَمْ آلُكِ أَنْ أَنْكَحْتُكِ أَحَبَّ أَهْلِي إِلَيَّ» ثُمَّ رَأَى سَوَادًا مِنْ وَرَاءِ السِّتْرِ أَوْ مِنْ وَرَاءِ الْبَابِ فَقَالَ «مَنْ هَذَا؟» قَالَتْ أَسْمَاءُ قَالَ «أَسْمَاءُ بِنْتُ عُمَيْسٍ؟» قَالَتْ نَعَمْ يَا رَسُولَ اللهِ قَالَ «جِئْتِ كَرَامَةً لِرَسُولِ اللهِ ﷺ مَعَ ابْنَتِهِ؟» قَالَتْ نَعَمْ إِنَّ الْفَتَاةَ لَيْلَةَ يُبْنَى بِهَا لَا بُدَّ لَهَا مِنِ امْرَأَةٍ تَكُونُ قَرِيبًا مِنْهَا إِنْ عَرَضَتْ لَهَا حَاجَةٌ أَفَضَتْ بِذَلِكَ إِلَيْهَا قَالَتْ فَدَعَا لِي بِدُعَاءٍ فَإِنَّهُ لأَوْثَقُ عَمَلِي عِنْدِي ثُمَّ قَالَ لِعَلِيٍّ «دُونَكَ أَهْلِكَ» ثُمَّ خَرَجَ فَوَلَّى قَالَتْ فَمَا زَالَ يَدْعُو لَهُمَا حَتَّى تَوَارَى فِي حِجْرِهِ

     ✧ From Ikrimah and Abu Yazid al-Madini, or one of them (Abd al-Razzaq was uncertain), that Asma' bint Umays said: When Fatimah was sent to Ali b. Abi Talib, we found nothing in his house except spread sand, a pillow stuffed with something, a water jar, and a mug. The Prophet ﷺ sent word to Ali: "Do not initiate anything," or he said, "Do not approach your wife until I come to you." Then the Prophet ﷺ came and said, "Is my brother there?" Umm Ayman, who was the mother of Usamah b. Zayd, a Habashi woman and a righteous woman, said, "O Messenger of Allah, this is your brother and you have married your daughter to him." The Prophet ﷺ had established brotherhood among his companions and had made Ali his own brother. He said, "That is so, O Umm Ayman." She said: Then the Prophet ﷺ asked for a vessel containing water and said over it whatever Allah willed him to say. Then he wiped Ali's chest and face with it. Then he called Fatimah, and she came to him, stumbling in her cloak from shyness. He sprinkled some of that water on her and said to her whatever Allah willed him to say. Then he said to her, "I have not failed you; I have married you to the most beloved of my family to me." Then he saw a dark figure behind the curtain or behind the door and said, "Who is this?" She said, "Asma'." He said, "Asma' bint Umays?" She said, "Yes, O Messenger of Allah." He said, "Did you come as a favor to the Messenger of Allah ﷺ with his daughter?" She said, "Yes. On the night a young woman is married, she must have a woman near her in case a need arises, she can tell her about it." She said: Then he supplicated for me with a supplication that is indeed the most reliable of my deeds in my view. Then he said to Ali, "Take your wife." Then he left and departed. She said: He kept supplicating for both of them until he disappeared into his chamber.

186. al-Mu'jam al-Kabir (al-Tabarani) 20832No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ أَنَّهَا وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ بِالْبَيْدَاءِ فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لِرَسُولِ اللهِ ﷺ فَقَالَ «مُرْهَا فَلْتَغْتَسِلْ ثُمَّ تُهِلُّ»

     ✧ Al-Qa'nabi narrated to us from Malik, from Abd al-Rahman b. al-Qasim, from his father, from Asma' bint Umays: She gave birth to Muhammad b. Abi Bakr at al-Bayda'. Abu Bakr mentioned that to the Messenger of Allah ﷺ, and he said, "Tell her to perform ghusl and then enter ihram."

187. al-Mu'jam al-Kabir (al-Tabarani) 20833No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا «يَا ابْنَةَ عُمَيْسٍ لَا غُسْلَ عَلَيْكُنَّ وَلَا جُمُعَةً وَلَا حِلَاقَ وَلَا تَقْصِيرَ إِلَّا أَنْ تَأْخُذَ إِحْدَاكُنَّ لِنَفْسِهَا أَوْ مَنْ كَانَ مِنْهَا بِمَحْرَمٍ مِنْ أَطْرَافِ شَعْرِهَا مُقَدَّمَ رَأْسِهَا يَوْمَ النَّحْرِ إِذَا حَجَّتْ»

     ✧ The Prophet ﷺ said to her, "O daughter of Umays, there is no ghusl, no Friday prayer, no shaving, and no trimming required of you, except that one of you may take for herself or for one who is a mahram some of the ends of her hair from the front of her head on the Day of Sacrifice when she performs Hajj."

188. al-Mu'jam al-Kabir (al-Tabarani) 20835No grade recorded

     لَمَّا أُصِيبَ جَعْفَرٌ أَمَرَنِي رَسُولُ اللهِ ﷺ فَقَالَ «تَسْكُنِي ثَلَاثًا ثُمَّ اصْنَعِي مَا شِئْتِ»

     ✧ When Ja'far was killed, the Messenger of Allah ﷺ instructed me, saying, "Observe mourning for three days, then do whatever you wish."

189. al-Mu'jam al-Kabir (al-Tabarani) 20836No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ مُنْذُ كَذَا وَكَذَا فَلَمْ تُصَلِّ فَقَالَ رَسُولُ اللهِ ﷺ «سُبْحَانَ اللهِ هَذَا مِنَ الشَّيْطَانِ لِتَجْلِسَ فِي مِرْكَنٍ فَإِذَا رَأَتْ صَفَارَةً فَوْقَ الْمَاءِ فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلًا ثُمَّ تَوَضَّأْ فِيمَا بَيْنَ ذَلِكَ»

     ✧ I said, "O Messenger of Allah, Fatimah bint Abi Hubaysh has been suffering from istihadah for such-and-such a time and has not prayed." The Messenger of Allah ﷺ said, "Glory be to Allah! This is from Satan. Let her sit in a tub, and when she sees a yellowish tinge above the water, let her perform one ghusl for Zuhr and Asr, and one ghusl for Maghrib and Isha, and perform wudu in between."

190. al-Mu'jam al-Kabir (al-Tabarani) 20838No grade recorded

     أَوَّلُ مَا اشْتَكَى رَسُولُ اللهِ ﷺ فِي بَيْتِ مَيْمُونَةَ فَاشْتَدَّ مَرَضُهُ حَتَّى أُغْمِيَ عَلَيْهِ قَالَتْ فَتَشَاوَرَ نِسَاؤُهُ فِي لَدِّهِ فَلَدُّوهُ فَلَمَّا أَفَاقَ قَالَ «مَا هَذَا أَفَعَلَ نِسَاءٌ جِئْنَ مِنْ هَهُنَا» وَأَشَارَ بِيَدِهِ إِلَى أَرْضِ الْحَبَشَةِ وَكَانَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ فِيهِنَّ فَقَالُوا كُنَّا نَتَّهِمُ بِكَ ذَاتَ الْجَنْبِ يَا رَسُولَ اللهِ قَالَ «إِنَّ ذَلِكَ لَدَاءٌ مَا كَانَ اللهُ لِيَقْذِفُنِي بِهِ لَا يَبْقَيْنَ فِي الْبَيْتِ أَحَدٌ إِلَّا الْتَدَّ إِلَّا عَمُّ رَسُولِ اللهِ ﷺ» يَعْنِي عَبَّاسًا قَالَ فَلَقَدْ لَدَّتْ مَيْمُونَةُ يَوْمَئِذٍ وَإِنَّهَا صَائِمَةٌ لَعَزِيمَةِ رَسُولِ اللهِ ﷺ

     ✧ The first time the Messenger of Allah ﷺ fell ill was in the house of Maymunah. His illness became severe until he lost consciousness. She said: His wives consulted one another about giving him medicine, so they gave it to him. When he regained consciousness, he said, "What is this? Did women come from here?" And he pointed with his hand toward the land of Abyssinia. Asma' bint Umays was among them. They said, "We suspected you had pleurisy, O Messenger of Allah." He said, "That is a disease with which Allah would not afflict me. Let no one remain in the house without being given medicine except the paternal uncle of the Messenger of Allah ﷺ," meaning Abbas. He said: Maymunah was given medicine that day while she was fasting, because of the oath of the Messenger of Allah ﷺ.

191. al-Mu'jam al-Kabir (al-Tabarani) 20839No grade recorded

     أَنَّ كِلَابَ بْنَ تَمِيمٍ تَلِيدَ أَحَدِ بَنِي لَيْثٍ بَيْنَمَا هُوَ جَالِسٌ مَعَ سَعِيدِ بْنِ الْمُسَيِّبِ إِذْ جَاءَهُ رَسُولُ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعَمٍ يَقُولُ إِنَّ خَالَتَكَ تَقْرَأُ عَلَيْكَ السَّلَامَ وَتَقُولُ كَيْفَ الْحَدِيثُ الَّذِي حَدَّثْتَنِي بِهِ عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ؟ فَقَالَ سَعِيدٌ أَخْبِرْهُ أَنَّ أَسْمَاءَ أَخْبَرَتْنِي أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَصْبِرُ عَلَى لَأْوَاءِ الْمَدِينَةِ وَشِدَّتِهَا أَحَدٌ إِلَّا كُنْتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ»

     ✧ Kilab b. Tamim, a freedman of one of the Banu Layth, said: While he was sitting with Sa'id b. al-Musayyib, the messenger of Nafi' b. Jubayr b. Mut'im came to him, saying, "Your maternal aunt sends you greetings and asks, 'What is the hadith you narrated to me from Asma' bint Umays?'" Sa'id said, "Tell him that Asma' informed me that she heard the Messenger of Allah ﷺ say, 'Whoever patiently endures the hardship and severity of Madinah, I will be a witness or intercessor for him on the Day of Resurrection.'"

192. al-Mu'jam al-Kabir (al-Tabarani) 20843No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ إِنَّ الْعَيْنَ تُسْرِعُ إِلَى بَنِي جَعْفَرٍ أَفَأَسْتَرْقِي لَهُمْ؟ قَالَ «نَعَمْ فَاسْتَرْقِي لَهُمْ فَلَوْ قُلْتُ إِنَّ شَيْئًا يَسْبِقُ الْقَدَرَ لَقُلْتُ إِنَّ الْعَيْنَ سَبَقَتْهُ»

     ✧ I said, "O Messenger of Allah, the evil eye afflicts the sons of Ja'far quickly; should I seek ruqyah for them?" He said, "Yes, seek ruqyah for them, for if I were to say that anything could outpace the divine decree, I would say that the evil eye outpaces it."

193. al-Mu'jam al-Kabir (al-Tabarani) 20844No grade recorded

     أَنَّهَا قَالَتْ دَخَلَ رَسُولُ اللهِ ﷺ يَوْمًا عَلَى عَائِشَةَ بِنْتِ أَبِي بَكْرٍ وَعِنْدَهَا أُخْتُهَا أَسْمَاءُ وَعَلَيْهَا ثِيَابٌ سَابِغَةٌ وَاسِعَةُ الْأَكِمَّةِ فَلَمَّا نَظَرَ إِلَيْهَا رَسُولُ اللهِ ﷺ قَامَ فَخَرَجَ فَقَالَتْ لَهَا عَائِشَةُ تَنَحَّيْ فَقَدْ رَأَى مِنْكِ رَسُولُ اللهِ ﷺ أَمْرًا كَرِهَهُ فَفَتَحَتْ فَدَخَلَ رَسُولُ اللهِ ﷺ فَسَأَلَتْهُ عَائِشَةُ لِمَ قَامَ؟ فَقَالَ «أَوَ لَمْ تَرَيْ إِلَى هَيَّأَتِهَا إِنْهُ لَيْسَ لِلْمَرْأَةِ الْمُسْلِمَةِ أَنْ يَبْدُو مِنْهَا إِلَّا هَكَذَا» وَأَخَذَ كُمَّيْهِ فَغَطَّى بِهِمَا ظُهُورَ كَفَّيْهِ حَتَّى لَمْ يَبْدُ مِنْ كَفَّيْهِ إِلَّا أَصَابِعُهُ ثُمَّ نَصَبَ كَفَّيْهِ عَلَى صُدْغَيْهِ حَتَّى لَمْ يَبْدُ إِلَّا وَجْهُهُ

     ✧ She said: The Messenger of Allah ﷺ entered one day upon A'ishah bint Abi Bakr while her sister Asma' was with her, wearing flowing garments with wide sleeves. When the Messenger of Allah ﷺ saw her, he stood up and left. A'ishah said to her, "Move aside, for the Messenger of Allah ﷺ saw something in you that he disliked." She moved aside, and the Messenger of Allah ﷺ entered. A'ishah asked him why he had left. He said, "Did you not see her appearance? It is not for a Muslim woman to show anything but this." He took his sleeves and covered the backs of his hands so that only his fingers showed, then placed his palms on his temples so that only his face showed.

194. al-Mu'jam al-Kabir (al-Tabarani) 20845No grade recorded

     أَنَّهَا قَالَتْ لِلنَّبِيِّ ﷺ إِنَّ بَنِي جَعْفَرٍ يُصِيبُهُمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ؟ فَقَالَ «نَعَمْ لَوْ كَانَ شَيْءٌ سَابِقَ الْقَدَرِ لَسَبَقَتْهُ الْعَيْنُ»

     ✧ She said to the Prophet ﷺ, "The evil eye afflicts the sons of Ja'far; should I seek ruqyah for them?" He said, "Yes, for if anything could outpace the divine decree, the evil eye would outpace it."

195. al-Mu'jam al-Kabir (al-Tabarani) 20846No grade recorded

     لَمَّا أُصِيبَ جَعْفَرٌ وَأَصْحَابُهُ دَخَلَ عَلِيَّ رَسُولُ اللهِ ﷺ وَقَدْ عَجَنْتُ عَجِينَهُمْ وَغَسَلَتُ بَنِيَّ وَدَهَنْتُهُمْ وَنَظَّفْتُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «ائْتِينِي بِبَنِي جَعْفَرٍ» قَالَتْ فَأَتَيْتُهُ بِهِمْ فَشَمَّهُمْ وَذَرَفَتْ عَيْنَاهُ فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي وَأُمِّي مَا يُبْكِيكَ؟ أَبَلَغَكَ شَيْءٌ عَنْ جَعْفَرٍ وَأَصْحَابِهِ؟ قَالَ «نَعَمْ أُصِيبُوا هَذَا الْيَوْمَ» قَالَتْ فَقُمْتُ أَصِيحُ وَاجْتَمَعَ إِلَى النِّسَاءِ وَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى أَهْلِهِ فَقَالَ «لَا تُغْفِلُوا آلَ جَعْفَرٍ مِنْ أَنْ تَصْنَعُوا لَهُمْ طَعَامًا فَإِنَّهُمْ قَدْ شُغِلُوا بِأَمْرِ صَاحِبِهِمْ»

     ✧ When Ja'far and his companions were killed, the Messenger of Allah ﷺ came to me while I had kneaded their dough, washed my sons, oiled them, and cleaned them. The Messenger of Allah ﷺ said, "Bring me the sons of Ja'far." I brought them to him, and he smelled them and his eyes shed tears. I said, "O Messenger of Allah, may my father and mother be your ransom, what makes you weep? Has something reached you about Ja'far and his companions?" He said, "Yes, they were killed today." I stood up crying, and the women gathered around me. The Messenger of Allah ﷺ went out to his family and said, "Do not neglect the family of Ja'far; prepare food for them, for they are occupied with the affair of their companion."

196. al-Mu'jam al-Kabir (al-Tabarani) 20848No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ بِالصَّهْبَاءِ ثُمَّ أَرْسَلَ عَلِيًّا فِي حَاجَةٍ فَرَجَعَ وَقَدْ صَلَّى النَّبِيُّ ﷺ الْعَصْرَ فَوَضَعَ النَّبِيُّ ﷺ رَأْسَهُ فِي حِجْرِ عَلِيٍّ فَنَامَ فَلَمْ يُحَرِّكُهُ حَتَّى غَابَتِ الشَّمْسُ فَقَالَ النَّبِيُّ ﷺ «اللهُمَّ إِنَّ عَبْدَكَ عَلِيًّا احْتَبَسَ بِنَفْسِهِ عَلَى نَبِيِّهِ فَرُدَّ عَلَيْهِ الشَّمْسَ» قَالَتْ فَطَلَعَتْ عَلَيْهِ الشَّمْسُ حَتَّى رُفِعَتْ عَلَى الْجِبَالِ وَعَلَى الْأَرْضِ وَقَامَ عَلِيٌّ فَتَوَضَّأَ وَصَلَّى الْعَصْرَ ثُمَّ غَابَتْ وَذَلِكَ بِالصَّهْبَاءِ

     ✧ The Messenger of Allah ﷺ prayed Zuhr at al-Sahba', then sent Ali on an errand. He returned after the Prophet ﷺ had prayed Asr. The Prophet ﷺ placed his head in Ali's lap and slept, and Ali did not move him until the sun had set. The Prophet ﷺ said, "O Allah, Your servant Ali held himself back for the sake of his Prophet, so return the sun for him." She said, "The sun rose for him until it was above the mountains and the earth. Ali got up, performed wudu, prayed Asr, and then the sun set. That was at al-Sahba'."

197. al-Mu'jam al-Kabir (al-Tabarani) 20849No grade recorded

     «أُهْدِيَتْ جَدَّتُكَ فَاطِمَةُ إِلَى جَدُّكَ عَلِيٍّ ؓ فَمَا كَانَ حَشْوَ فِرَاشِهَا ووِسادَتِهَا إِلَّا لِيفٌ وَلَقَدْ أَوْلَمَ عَلِيٌّ بِفَاطِمَةَ فَمَا كَانَتْ وَلِيمَتُهُ فِي ذَلِكَ الزَّمَانِ أَفْضَلَ مِنْ وَلِيمَتِهِ رَهَنَ دِرْعَهُ عِنْدَ يَهُودِيٍّ بِشَطْرِ شَعِيرٍ»

     ✧ "Your grandmother Fatimah was given in marriage to your grandfather Ali ؓ. The filling of her bed and her pillow was nothing but palm fiber. Ali held a wedding feast for Fatimah, and his wedding feast at that time was no better than it was: he pledged his armor to a Jew for a measure of barley."

198. al-Mu'jam al-Kabir (al-Tabarani) 20850No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَلَكِنْ لَا نَبِيَّ بَعْدِي»

     ✧ The Messenger of Allah ﷺ said to Ali, "You are to me in the position of Harun to Musa, but there is no prophet after me."

199. al-Mu'jam al-Kabir (al-Tabarani) 20851No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى»

     ✧ I heard the Messenger of Allah ﷺ say to Ali, "You are to me in the position of Harun to Musa."

200. al-Mu'jam al-Kabir (al-Tabarani) 20852No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي»

     ✧ I heard the Messenger of Allah ﷺ say to Ali, "You are to me in the position of Harun to Musa, except that there is no prophet after me."

201. al-Mu'jam al-Kabir (al-Tabarani) 20853No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي»

     ✧ I heard the Messenger of Allah ﷺ say to Ali, "You are to me in the position of Harun to Musa, except that there is no prophet after me."

202. al-Mu'jam al-Kabir (al-Tabarani) 20854No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي»

     ✧ that the Prophet ﷺ said to 'Ali, "You are to me as Harun was to Musa, except that there is no prophet after me."

203. al-Mu'jam al-Kabir (al-Tabarani) 20855No grade recorded

     سَمِعْتُ فَاطِمَةَ بِنْتَ الْحُسَيْنِ تَقُولُ حَدَّثَتْنِي أَسْمَاءُ بِنْتُ عُمَيْسٍ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ «يَا عَلِيُّ أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي»

     ✧ I heard Fatimah bt. al-Husayn say: Asma' bt. 'Umays narrated to me that she heard the Messenger of Allah ﷺ say, "O 'Ali, you are to me as Harun was to Musa, except that there is no prophet after me."

204. al-Mu'jam al-Kabir (al-Tabarani) 20856No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يُوحَى إِلَيْهِ وَرَأْسُهُ فِي حِجْرِ عَلِيٍّ فَلَمْ يُصَلِّ الْعَصْرَ حَتَّى غَرَبَتِ الشَّمْسُ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ إِنَّ عَلِيًّا كَانَ فِي طَاعَتِكَ وَطَاعَةِ رَسُولِكَ فَارْدُدْ عَلَيْهِ الشَّمْسَ» قَالَتْ أَسْمَاءُ «فَرَأَيْتُهَا غَرَبَتْ وَرَأَيْتُهَا طَلَعَتْ بَعْدَمَا غَرَبَتْ» وَاللَّفْظُ لِحَدِيثِ عُثْمَانَ

     ✧ The Messenger of Allah ﷺ was receiving revelation while his head was in 'Ali's lap, and he had not prayed 'Asr until the sun had set. The Messenger of Allah ﷺ said, "O Allah, 'Ali was engaged in obedience to You and obedience to Your Messenger, so return the sun for him." Asma' said, "I saw it set, and I saw it rise after it had set." The wording is from the hadith of 'Uthman.

205. al-Mu'jam al-Kabir (al-Tabarani) 20862No grade recorded

     حَدَّثَنِي أَبُو الْعُيوفِ صَعْبٌ أَوْ صَعِيبٌ الْعَنَزِيُّ قَالَ سَمِعْتُ أَسْمَاءَ بِنْتِ عُمَيْسٍ تَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ بِأُذُنَيَّ هَاتَيْنِ يَقُولُ مَنْ أَصَابَهُ هَمٌّ أَوْ غَمٌّ أَوْ سَقَمٌ أَوْ شِدَّةٌ فَقَالَ اللهُ رَبِّي لَا شَرِيكَ لَهُ كَشَفَ ذَلِكَ عَنْهُ

     ✧ Abu al-'Uyuf Sa'b or Su'ayb al-'Anazi narrated to me, saying: I heard Asma' bt. 'Umays say, I heard the Messenger of Allah ﷺ with these two ears of mine say, "Whoever is afflicted by worry, grief, illness, or hardship, and says, 'Allah is my Lord, He has no partner,' that will be removed from him."

206. al-Mu'jam al-Kabir (al-Tabarani) 20863No grade recorded

     لِي رَسُولُ اللهِ ﷺ «بِمَاذَا كُنْتِ تَسْتَمْشِينَ؟» قُلْتُ بِالشُّبْرُمِ قَالَ «ذَاكَ حَارٌّ حَارٌّ» قُلْتُ ثُمَّ اسْتَمْشَيْتُ بِالسَّنَى قَالَ «لَوْ كَانَ شَيْءٌ يَشْفِي مِنَ الْمَوْتِ كَانَ السَّنَى»

     ✧ The Messenger of Allah ﷺ said to me, "What do you use as a laxative?" I said, "Shubrum (euphorbia)." He said, "That is hot, hot." I said, "Then I used senna as a laxative." He said, "If anything could cure death, it would be senna."

207. al-Mu'jam al-Kabir (al-Tabarani) 20869No grade recorded

     «أَنَّ أَسْمَاءَ بِنْتَ يَزِيدَ بْنِ السَّكَنِ بِنْتِ عَمِّ مُعَاذِ بْنِ جَبَلٍ قَتَلَتْ يَوْمَ الْيَرْمُوكِ تِسْعَةً مِنَ الرُّومِ بِعَمُودِ فُسْطَاطِهَا»

     ✧ Asma' bt. Yazid b. al-Sakan, the cousin of Mu'adh b. Jabal, killed nine Byzantines on the day of al-Yarmuk with the pole of her tent.

208. al-Mu'jam al-Kabir (al-Tabarani) 20870No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ فِي بَيْتِي فَذَكَرَ الدَّجَّالَ فَقَالَ إِنَّ بَيْنَ يَدَيْهِ ثَلَاثَ سِنِينَ سَنَةٌ تُمْسِكُ السَّمَاءُ فِيهَا ثُلُثَ قَطْرِهَا وَالْأَرْضُ ثُلُثَ نَبَاتِهَا وَالثَّانِيَةُ تُمْسِكُ السَّمَاءُ ثُلُثَيَّ قَطْرِهَا وَالْأَرْضُ ثُلُثَيَّ نَبَاتِهَا وَالثَّالِثَةُ تُمْسِكُ السَّمَاءُ قَطْرَهَا كُلَّهُ وَالْأَرْضُ نَبَاتَهَا فَلَا تَبْقَى ذَاتُ ضِرْسٍ وَلَا ذَاتُ ظِلْفٍ مِنَ الْبَهَائِمِ إِلَّا هَلَكَتْ وَإِنَّهُ مِنْ أَشَدِّ فِتْنَةٍ أَنَّهُ يَأْتِي الْأَعْرَابِيَّ فَيَقُولُ أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ إِبِلَكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ فَيَقُولُ بَلَى فَيَتَمَثَّلُ لَهُ الشَّيْطَانُ نَحْوَ إِبِلِهِ كَأَحْسَنِ مَا كَانَتْ ضُرُوعًا وَأَعْظَمُهَا أَسْنِمَةً وَيَأْتِي الرَّجُلَ قَدْ مَاتَ أَخُوهُ وَمَاتَ أَبُوهُ فَيَقُولُ أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ أَبَاكَ وَأَحْيَيْتُ لَكَ أَخَاكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ لَهُ بَلَى فَيَتَمَثَّلُ لَهُ الشَّيْطَانُ نَحْوَ أَبِيهِ وَنَحْوَ أَخِيهِ قَالَتْ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ لِحَاجَةٍ ثُمَّ رَجَعَ وَالْقَوْمُ فِي اهْتِمَامٍ وَغَمٍّ مِمَّا حَدَّثَهُمْ فَأَخَذَ الْبَابَ وَقَالَ «مَهْيَمْ؟» قَالَتْ أَسْمَاءُ قُلْتُ يَا رَسُولَ اللهِ لَقَدْ دَلَقْتَ أَفْئِدَتَنَا بِذِكْرِ الدَّجَّالِ فَقَالَ «إِنْ يَخْرُجْ وَأَنَا حَيٌّ فَأَنَا حَجِيجُهُ وإِلَّا فَإِنَّ رَبِّي خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ مُؤْمِنٍ» قَالَتْ أَسْمَاءُ فَقُلْتُ وَاللهِ يَا رَسُولَ اللهِ إِنَّا لَنَعْجِنُ عَجِينَنَا فَمَا نَخْبِزُ حَتَّى نَجُوعَ فَكَيْفَ بِالْمُؤْمِنِينَ يَوْمَئِذٍ؟ فَقَالَ «يُجْزِئُهُمْ مَا يُجْزِئُ أَهْلَ السَّمَاءِ مِنَ التَّسْبِيحِ وَالتَّقْدِيسِ»

     ✧ The Prophet ﷺ was in my house and he mentioned the Dajjal (false messiah). He said, "Between his hands are three years, during which the sky will withhold one-third of its rain, and the earth will withhold one-third of its crops. In the second year, the sky will withhold two-thirds of its rain, and the earth will withhold two-thirds of its crops. In the third year, the sky will withhold all of its rain, and the earth will withhold all of its crops, causing the animals to perish, and no beast with fangs or hooves will remain except that it will die. Indeed, the greatest trial of all is when he comes to the Bedouin and says, 'Do you not believe that I am your lord, and I can bring your camel back to life?' The Bedouin will say, 'Yes.' Then, Satan will appear in the form of the camel, at its most beautiful and at its best times. Similarly, a man will come who lost his father and brother, and the Dajjal will say, 'Do you not believe that I can bring them back to life?' He will say, 'Yes.' Then, Satan will appear in the form of his father and brother." Asma' said, "Then, the Messenger of Allah ﷺ went out for a need and when he returned, the people were in a state of concern and worry due to what he had mentioned. He took hold of the door and said, 'What is the matter?' I (Asma') said, 'O Messenger of Allah, you have frightened us with the mentioning of the Dajjal.' He said, 'If he comes out while I am still alive, I will be his opponent and I will be the defender of every believing Muslim. If he comes out after I have died, then every Muslim will become their own defender.' Asma' said, 'I said, 'By Allah, O Messenger of Allah, we knead our dough and cannot bake it until we become hungry. How will it be for the believers on that day?' He said, 'They will be sufficed by what the inhabitants of the heavens are sufficed with, in terms of glorifying and sanctifying Allah.'"

209. al-Mu'jam al-Kabir (al-Tabarani) 20871No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي مَلَأٍ مِنْ أَصْحَابِهِ فَذَكَرُوا الدَّجَّالَ فَقَالَ «إِنَّ بَيْنَ يَدَيَّ السَّاعَةِ حَمْرَاوَاتٍ تُمْسِكُ أَوَّلَ سَنَةٍ مِنَ السَّمَاءِ ثُلُثَ قَطْرِهَا وَالْأَرْضِ ثُلُثَ نَبَاتِهَا وَالسَّنَةُ الثَّانِيَةُ تُمْسِكُ السَّمَاءُ ثُلُثَيَّ قَطْرِهَا وَالْأَرْضُ ثُلُثَيَّ نَبَاتِهَا وَالسَّنَةُ الثَّالِثَةُ تُمْسِكُ السَّمَاءُ قَطْرَهَا وَالْأَرْضُ نَبَاتَهَا حَتَّى لَا يَبْقَى ذُو خُفٍّ وَحَافِرٍ» ثُمَّ خَرَجَ لِحَاجَتِهِ ثُمَّ رَجَعَ وَلَهُمْ حَنِينٌ فَأَخَذَ بِعَضُدَتَيِّ الْبَابِ فَقَالَ «مَا شَأْنُكُمْ؟» قَالُوا يَا رَسُولَ اللهِ إِنَّ أَحَدَنَا لَيَعْجِنُ عَجِينَهُ فَمَا يَصْبِرُ حَتَّى يَخْتَمِرَ قَالَ «إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ وإِلَّا فَإِنَّ اللهَ خَلِيفَتِي عَلَى كُلِّ مُؤْمِنٍ» قَالُوا يَا رَسُولَ اللهِ فَمَا يُجْزِئُ الْمُؤْمِنَ يَوْمَئِذٍ؟ قَالَ «مَا يُجْزِئُ الْمَلَائِكَةَ مِنَ التَّسْبِيحِ وَالتَّحْمِيدِ وَالتَّهْلِيلِ وَالتَّكْبِيرِ»

     ✧ The Messenger of Allah ﷺ was among a gathering of his Companions when they mentioned the Dajjal. He said: "Before the Hour there will be years of drought: the first year the sky will withhold a third of its rain and the earth a third of its vegetation; the second year the sky will withhold two thirds of its rain and the earth two thirds of its vegetation; the third year the sky will withhold all its rain and the earth all its vegetation, until no animal with a hoof or a cloven hoof remains." Then he went out for a need, then returned while they were weeping. He took hold of both sides of the door and said: "What is the matter with you?" They said: "O Messenger of Allah, one of us kneads his dough and cannot wait for it to rise." He said: "If he appears while I am among you, I will contend with him on your behalf; otherwise, Allah is my successor over every believer." They said: "O Messenger of Allah, what will suffice the believer on that day?" He said: "What suffices the angels: glorification (tasbih), praise (tahmid), declaring Allah's oneness (tahlil), and magnification (takbir)."

210. al-Mu'jam al-Kabir (al-Tabarani) 20872No grade recorded

     أَتَانِي رَسُولُ اللهِ ﷺ فِي طَائِفَةٍ مِنْ أَصْحَابِهِ فَذَكَرَ الدَّجَّالَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ قَبْلَ خُرُوجِهِ ثَلَاثَ سِنِينَ أَوْ سَنَةً تُمْسِكُ السَّمَاءُ ثُلُثَ قَطْرِهَا وَتُمْسِكُ الْأَرْضُ ثُلُثَ نَبَاتِهَا وَالسَّنَةَ الثَّانِيَةَ تُمْسِكُ السَّمَاءُ ثُلُثَيَّ قَطْرِهَا وَتُمْسِكُ الْأَرْضُ ثُلُثَيَّ نَبَاتِهَا وَالسَّنَةَ الثَّالِثَةَ تُمْسِكُ السَّمَاءُ مَا فِيهَا وَالْأَرْضُ مَا فِيهَا فَيَهْلِكَ كُلُّ ذَاتِ ضِرْسٍ وظِلْفٍ وَمِنْ أَشَدِّ فِتْنَتِهِ أَنَّهُ يَقُولُ لِلْأَعْرَابِيِّ أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ إِبِلَكَ عَظِيمَةً ضُرُوعُهَا طَوِيلَةً أَسْنِمَتُهَا بَحْتَرٌ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ نَعَمْ فَيََتَمََثَّلُ لَهُ الشَّيْطَانُ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ لِبَعْضِ حَاجَتِهِ وَوَضَعْتُ لَهُ وُضُوءَهُ وانْتَحَبَ الْقَوْمُ حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمْ فَأَخَذَ رَسُولُ اللهِ ﷺ الْبَابَ فَقَالَ «مَهْيَمْ؟» فَقُلْنَا يَا رَسُولَ اللهِ خَلَعْتَ قُلُوبَهُمْ بِالدَّجَّالِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ يَخْرُجِ الدَّجَّالُ وَأَنَا حَيٌّ فَأَنَا حَجِيجُهُ وَإِنْ مِتُّ فَإِنَّ اللهَ خَلِيفَتِي عَلَى كُلِّ مُؤْمِنٍ» قُلْتُ يَا رَسُولَ اللهِ فَمَا يُجْزِئُ الْمُؤْمِنِينَ يَوْمَئِذٍ؟ قَالَ «يُجْزِئُهُمْ مَا يُجْزِئُ أَهْلَ السَّمَاءِ التَّسْبِيحَ وَالتَّقْدِيسَ»

     ✧ The Messenger of Allah ﷺ came to me with a group of his Companions and mentioned the Dajjal. The Messenger of Allah ﷺ said: "Before his emergence there will be three years—or a year—when the sky withholds a third of its rain and the earth withholds a third of its vegetation; the second year the sky withholds two thirds of its rain and the earth withholds two thirds of its vegetation; the third year the sky withholds all that is in it and the earth all that is in it, and every creature with molars and cloven hooves will perish. Among the worst of his trials is that he will say to a Bedouin: 'If I revive your camels for you, with huge udders and tall humps, will you know that I am your Lord?' He will say yes, and the devil will appear to him in that form." Then the Messenger of Allah ﷺ went out for some need, and I prepared water for his ablution. The people sobbed until their voices grew loud. The Messenger of Allah ﷺ took hold of the door and said: "What is this?" We said: "O Messenger of Allah, you have terrified their hearts with the Dajjal." The Messenger of Allah ﷺ said: "If the Dajjal emerges while I am alive, I will contend with him on your behalf; and if I die, Allah is my successor over every believer." I said: "O Messenger of Allah, what will suffice the believers on that day?" He said: "What suffices the inhabitants of heaven: glorification (tasbih) and sanctification (taqdis)."

211. al-Mu'jam al-Kabir (al-Tabarani) 20873No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي بَيْتٍ فَقَالَ «إِذَا كَانَ قَبْلَ خُرُوجِ الدَّجَّالِ حَبَسَتِ السَّمَاءُ ثُلُثَ قَطْرِهَا ثَلَاثَ سِنِينَ وَحَبَسَتِ الْأَرْضُ ثُلُثَ نَبَاتِهَا فَإِذَا كَانَتِ السَّنَةُ الثَّانِيَةُ حَبَسَتِ السَّمَاءُ ثُلُثَيَّ قَطْرِهَا وَحَبَسَتِ الْأَرْضُ ثُلُثَيَّ نَبَاتِهَا فَإِذَا كَانَتِ السَّنَةُ الثَّالِثَةُ حَبَسْتِ السَّمَاءُ قَطْرَهَا وَالْأَرْضَ نَبَاتَهَا كُلَّهُ» فَذَكَرَ نَحْوَ حَدِيثِ الْأَوْزَاعِيِّ

     ✧ We were with the Messenger of Allah ﷺ in a house when he said: "When it is before the emergence of the Dajjal, the sky will withhold a third of its rain for three years and the earth will withhold a third of its vegetation. In the second year the sky will withhold two thirds of its rain and the earth two thirds of its vegetation. In the third year the sky will withhold all its rain and the earth all its vegetation." Then he mentioned something similar to the hadith of al-Awza'i.

212. al-Mu'jam al-Kabir (al-Tabarani) 20879No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا صَلَّيْتُمْ عَلَى الْجِنَازَةِ فاقْرَءُوا بِفَاتِحَةِ الْكِتَابِ»

     ✧ The Messenger of Allah ﷺ said: "When you pray over the deceased, recite the Opening of the Book (al-Fatihah)."

213. al-Mu'jam al-Kabir (al-Tabarani) 20880No grade recorded

     كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ الرِّجَالُ وَالنِّسَاءُ فَقَالَ «عَسَى رَجُلٌ يُحَدِّثُ بِمَا يَكُونُ بَيْنَهُ وَبَيْنَ أَهْلِهِ أَوْ عَسَى امْرَأَةٌ تُحَدِّثُ بِمَا يَكُونُ بَيْنَهَا وَبَيْنَ زَوْجِهَا» فَأَرَمَّ الْقَوْمُ فَقُلْتُ إِي وَاللهِ يَا رَسُولَ اللهِ إِنَّهُمْ لَيَفْعَلُونَ وَإِنَّهُنَّ لَيَفْعَلْنَ قَالَ «فَلَا تَفْعَلُوا فَإِنَّ مِثْلَ ذَلِكَ مِثْلَ شَيْطَانٍ لَقِيَ شَيْطَانَةٍ فِي ظَهْرِ الطَّرِيقِ فَغَشِيَهَا وَالنَّاسُ يَنْظُرُونَ»

     ✧ We were with the Messenger of Allah ﷺ, both men and women, and he said, "Perhaps a man may speak of something that happens between him and his wife, or a woman may speak of something that happens between her and her husband." So the people started to laugh and I said, "By Allah, O Messenger of Allah, they definitely do it, and the women definitely do it too." He said, "Do not do that, for it is like a male devil meeting a female devil on the road, and he covers her while the people are watching."

214. al-Mu'jam al-Kabir (al-Tabarani) 20882No grade recorded

     «كَانَ كُمَّا قَمِيصِ رَسُولِ اللهِ ﷺ إِلَى أَسْفَلَ مِنَ الرُّسْغَيْنِ»

     ✧ The sleeves of the shirt of the Messenger of Allah ﷺ reached below the wrists.

215. al-Mu'jam al-Kabir (al-Tabarani) 20883No grade recorded

     أَنَا مِنَ النِّسْوَةِ اللَّاتِي أَخَذَ عَلَيْهِنَّ رَسُولُ اللهِ ﷺ قَالَتْ وَكُنْتُ جَارِيَةً ناهدًا جَرِيئَةً عَلَى مَسْأَلَتِهِ فَقُلْتُ يَا رَسُولَ اللهِ ابْسُطْ يَدَكَ حَتَّى أُصَافِحُكَ فَقَالَ «إِنِّي لَا أُصَافِحُ النِّسَاءَ وَلَكِنْ آخُذُ عَلَيْهِنَّ مَا أَخَذَ اللهُ عَلَيْهِنَّ» قَالَتْ وَنَظَرَ إِلَى خَالَةٍ لِي فِي يَدِهَا سِوَارَانِ مِنْ ذَهَبٍ فَأَخَذَ شَيْئًا مِنَ الْأَرْضِ فَرَمَاهَا بِهِ فَقَالَ «أَيَسُرُّكِ أَنْ يَجْعَلَ اللهُ لَكِ سِوَارَيْنِ مِنْ نَارِ جَهَنَّمَ؟» قَالَتْ أَعُوذُ بِاللهِ فَقَالَ النَّبِيُّ ﷺ «فَإِنْ كُنْتِ تَعَوَّذْتِ بِاللهِ فَأَلْقِي هَذَيْنِ عَنْكِ» فَعَالَجْتُهُ وَأَعَنْتَهَا عَلَى ذَلِكَ فَنَبَذَتْهُ فَمَا أَدْرِي حَتَّى السَّاعَةِ مَنْ ذَهَبَ بِهِمَا

     ✧ I was among the women from whom the Messenger of Allah ﷺ took the pledge. She said: "I was a young woman, bold in questioning him, so I said: 'O Messenger of Allah, stretch out your hand so that I may shake it.' He said: 'I do not shake hands with women, but I take from them what Allah has taken from them.'" She said: "He looked at a maternal aunt of mine who had two bracelets of gold on her hand. He took something from the ground and threw it at her and said: 'Would it please you for Allah to give you two bracelets of the fire of Hell?' She said: 'I seek refuge with Allah.' The Prophet ﷺ said: 'If you have sought refuge with Allah, then throw these two off of you.' She struggled with it and I helped her with that, and she threw them away. I do not know even now who went off with them."

216. al-Mu'jam al-Kabir (al-Tabarani) 20884No grade recorded

     أَنَّهَا بَيْنَا هِيَ فِي نِسْوَةٍ مَرَّ عَلَيْهِنَّ رَسُولُ اللهِ ﷺ فَسَلَّمَ ثُمَّ قَالَ «إِيَّاكُنَّ وَكُفْرَ الْمُنَعَّمِينَ» قَالَتْ وَمَا كُفْرُ الْمُنَعَّمِينَ يَا رَسُولَ اللهِ؟ قَالَ لَعَلَّ إِحْدَاكُنَّ يَطُولُ أَيْمَتُهَا أَوْ تَعْنُسُ عَنْ أَبَوَيْهَا ثُمَّ لَعَلَّ اللهَ يَرْزُقُهَا زَوْجًا ثُمَّ يَرْزُقُهَا مِنْهُ وَلَدًا فَيَغْضَبُ الْغَضْبَةَ فَكَفَّرَهُ فَيَقُولُ وَاللهِ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

     ✧ While she was among a group of women, the Messenger of Allah ﷺ passed by them, greeted them, and then said: "Beware of the ingratitude of those who are given blessings." She said: "What is the ingratitude of those who are given blessings, O Messenger of Allah?" He said: "Perhaps one of you remains unmarried for a long time, or becomes an old maid in her parents' house. Then perhaps Allah provides her with a husband, then provides her with a child from him, then she becomes angry and denies his favors, saying: 'By Allah, I have never seen any good from you.'"

217. al-Mu'jam al-Kabir (al-Tabarani) 20885No grade recorded

     أَنَّ النَّبِيَّ ﷺ بَعَثَ بَعْثًا إِلَى ضَاحِيَةِ مُضَرٍ فَذَكَرُوا أَنَّهُمْ نَزَلُوا فِي أَرْضِ صَخْرٍ فَأَصْبَحُوا فَإِذَا هُمْ بِرَجُلٍ فِي قُبَّةٍ لَهُ بِفِنَائِهِ غَنْمٌ فَجَاءُوا حَتَّى وَقَفُوا عَلَيْهِ فَقَالُوا احْرِزْنَا فَأَحَرَزَهُمْ شَاةً فَطَبَخُوا مِنْهَا ثُمَّ أَخْرَجَ إِلَيْهِمْ فَسَخَطُوهَا ثُمَّ قَالَ مَا بَقِيَ فِي غَنَمِي مِنْ شَاةِ لَحْمٍ إِلَّا شَاةٌ مَاخِضٌ أَوْ فَحَلٌّ فَسَعَطُوا فَأَخَذُوا مِنْهَا شَاةً فَلَمَّا أَظْهَرُوا واحْتَرَقُوا وَهُمْ فِي يَوْمٍ صَائِفٍ لَا ظِلَّ مَعَهُمْ قَالُوا غُنَيْمَتَهُ فِي مَظَلَّتِهِ فَقَالُوا نَحْنُ أَحَقُّ بِالظِّلِّ مِنْ هَذِهِ الْغَنَمِ فَجَاءُوهُ فَقَالُوا أخْرِجْ عَنَّا غَنَمَكَ نَسْتَظِلُّ فَقَالَ إِنَّكُمْ مَتَى تُخْرِجُوهَا تَهْلِكُ فَتَطْرَحُ أَوْلَادَهَا وَإِنِّي رَجُلٌ قَدْ آمَنْتُ بِاللهِ وَبِرَسُولِهِ وَقَدْ صَلَّيْتُ وَزَكَّيْتُ فَأَخْرَجُوا غَنَمَهُ فَلَمْ يَلْبَثْ إِلَّا سَاعَةً مِنْ نَهَارٍ حَتَّى تَنَاعَرَتْ فَطَرَحَتْ أَوْلَادَهَا فَانْطَلَقَ سَرِيعًا حَتَّى قَدِمَ عَلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ الْخَبَرَ فَغَضِبَ النَّبِيُّ ﷺ غَضَبًا شَدِيدًا ثُمَّ قَالَ «اجْلِسْ حَتَّى يَرْجِعَ الْقَوْمُ» فَلَمَّا رَجَعُوا جَمَعَ بَيْنَهُمْ وَبَيْنَهُ فَتَوَاتَرُوا عَلَيْهِ كَذِبٌ كَذِبٌ فَسُرِّيَ عَنِ النَّبِيِّ ﷺ فَلَمَّا رَأَى ذَلِكَ الْأَعْرَابِيُّ قَالَ أَمَا وَاللهِ إِنَّ اللهَ لِيَعْلَمُ أَنِّي لَصَادِقٌ وَإِنَّهُمْ لَكَاذِبُونَ وَلَعَلَّ اللهَ يُخْبِرُكَ يَا رَسُولَ اللهِ فَوَقَعَ فِي نَفْسِ النَّبِيِّ ﷺ أَنَّهُ صَادِقٌ فَدَعَاهُمْ رَجُلًا رَجُلًا يُنَاشِدُ كُلَّ رَجُلٍ مِنْهُمْ يُنْشِدُهُ فَلَمْ يَنْشُدْ رَجُلٌ مِنْهُمْ إِلَّا كَمَا قَالَ الْأَعْرَابِيُّ فَقَامَ النَّبِيُّ ﷺ فَقَالَ مَا يَحْمِلُكُمْ عَلَى أَنْ تَتَابَعُوا فِي الْكَذِبِ كَمَا يَتَتَابَعُ الْفَرَاشُ فِي النَّارِ الْكَذِبُ يَكْتُبُ عَلَى ابْنِ آدَمَ إِلَّا ثَلَاثَ خِصَالٍ رَجُلٌ يَكْذِبُ امْرَأَتَهُ لِتَرْضَى عَنْهُ وَرَجُلٌ يَكْذِبُ فِي خُدْعَةِ حَرْبٍ وَرَجُلٌ يَكْذِبُ بَيْنَ امْرَأَيْنِ مُسْلِمَيْنِ لِيُصْلِحَ بَيْنَهُمَا

     ✧ That the Prophet ﷺ sent an expedition to the outskirts of Mudar. They mentioned that they camped in a rocky land, and in the morning there was a man in a tent with sheep in his courtyard. They came and stood before him and said, “Protect us,” so he protected them with a sheep. They cooked from it, then he brought it out to them, and they found it insufficient. Then he said, “Nothing remains among my sheep with meat except a pregnant ewe or a ram.” So they sniffed and took a sheep from them. When they brought it out and they were burning in a hot day with no shade with them, they said, “His little flock in his tent,” and they said, “We are more entitled to the shade than these sheep.” So they came to him and said, “Bring out your sheep so we can seek shade.” He said, “If you bring them out, they will perish and cast their young, and I am a man who has believed in Allah and His Messenger, and I have prayed and given zakah.” So they brought out his sheep, and it was not long but an hour of the day before they bleated and cast their young. So he set off quickly until he came to the Prophet ﷺ and told him the news. The Prophet ﷺ became very angry, then said, “Sit until the people return.” When they returned, he gathered between them and him, and they successively lied to him, lie after lie. So the Prophet ﷺ was relieved, but when the Bedouin saw that, he said, “By Allah, Allah knows that I am truthful and they are liars, and perhaps Allah will inform you, O Messenger of Allah.” So it occurred to the Prophet ﷺ that he was truthful. Then he called them one by one, adjuring each man of them, and no man among them adjured except as the Bedouin said. So the Prophet ﷺ stood and said, “What carries you to follow one another in lying as moths follow one another into the fire? Lying is written against the son of Adam except for three traits: a man who lies to his wife to please her, a man who lies in the deceit of war, and a man who lies between two Muslim men to reconcile them.”

218. al-Mu'jam al-Kabir (al-Tabarani) 20886No grade recorded

     أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ كُلُّ الْكَذِبِ يُكْتُبُ عَلَى ابْنِ آدَمَ إِلَّا فِي ثَلَاثٍ رَجُلٌ يَكْذِبُ فِي إِصْلَاحِ مَا بَيْنَ النَّاسِ أَوْ يَكْذِبُ امْرَأَتَهُ أَوْ يَكْذِبُ فِي خَدِيعَةِ حَرْبٍ

     ✧ That she said: The Messenger of Allah ﷺ said: “All lying is written against the son of Adam except in three cases: a man who lies in reconciling between people, or lies to his wife, or lies in the deceit of war.”

219. al-Mu'jam al-Kabir (al-Tabarani) 20887No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَامَ فَخَطَبَ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ مَا يَحْمِلُكُمْ عَلَى أَنْ تَتَابَعُوا فِي الْكَذِبِ قَالَ زُهَيْرٌ أُرَاهُ قَالَ كَمَا يَتَتَابَعُ الْفَرَاشُ فِي النَّارِ كُلُّ الْكَذِبِ يَكْتُبُ عَلَى ابْنِ آدَمَ إِلَّا ثَلَاثَ خِصَالٍ رَجُلٌ يَكْذِبُ امْرَأَتَهُ لِيُرْضِيَهَا أَوْ كَذِبَ رَجُلٌ بَيْنَ امْرَأَيْنِ مُسْلِمَيْنِ لِيُصْلِحَ بَيْنَهُمَا أَوْ رَجُلٌ كَذِبَ فِي خَدِيعَةِ حَرْبٍ وَاللَّفْظُ لِحَدِيثِ أَحْمَدَ بْنِ يُونُسَ

     ✧ That the Messenger of Allah ﷺ stood and addressed the people, saying: “O people, what carries you to follow one another in lying?” Zuhayr said: I think he said: “as moths follow one another into the fire. All lying is written against the son of Adam except for three traits: a man who lies to his wife to please her, or a man who lies between two Muslim men to reconcile them, or a man who lies in the deceit of war.” And the wording is that of the hadith of Ahmad b. Yunus.

220. al-Mu'jam al-Kabir (al-Tabarani) 20888No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّهَا النَّاسُ مَا يَحْمِلُكُمْ عَلَى أَنْ تَتَابَعُوا فِي الْكَذِبِ كَمَا يَتَتَابَعُ الْفَرَاشُ فِي النَّارِ كُلُّ الْكَذِبِ يَكْتُبُ عَلَى ابْنِ آدَمَ إِلَّا ثَلَاثًا رَجُلٌ كَذَبَ امْرَأَتَهُ لِيُرْضِيَهَا وَرَجُلٌ كَذَبَ بَيْنَ اثْنَيْنِ لِيُصْلِحَ بَيْنَهُمَا وَرَجُلٌ كَذَبَ فِي خَدِيعَةِ حَرْبٍ

     ✧ I heard the Messenger of Allah ﷺ say: “O people, what carries you to follow one another in lying as moths follow one another into the fire? All lying is written against the son of Adam except for three: a man who lies to his wife to please her, a man who lies between two people to reconcile them, and a man who lies in the deceit of war.”

221. al-Mu'jam al-Kabir (al-Tabarani) 20889No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «يَا أَيُّهَا النَّاسُ أَلَا أُنَبِّئُكُمْ بِخِيَارِكُمْ؟» قَالُوا بَلَى قَالَ «الَّذِينَ إِذَا رُؤُوا ذُكِرَ اللهُ أَلَا أُنَبِّئُكُمْ بِشِرَارِكُمْ؟» قَالُوا بَلَى قَالَ «فَإِنَّ شِرَارَكُمُ الْمَشَّاءُونَ بِالنَّمِيمَةِ الْمُفْسِدُونَ بَيْنَ الْأَحِبَّةِ الْبَاغُونَ الْبُرَءَاءَ الْعَنَتَ»

     ✧ That the Prophet ﷺ said: “O people, shall I not inform you of the best among you?” They said, “Yes.” He said, “Those who, when they are seen, Allah is remembered. Shall I not inform you of the worst among you?” They said, “Yes.” He said, “Your worst are those who spread malicious gossip, corrupting between loved ones, seeking hardship for the innocent.”

222. al-Mu'jam al-Kabir (al-Tabarani) 20892No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى النِّسَاءِ فِي جَانِبِ الْمَسْجِدِ فَإِذَا أَنَا مَعَهُنَّ فَسَمِعَ أَصْوَاتَهُنَّ فَقَالَ «يَا مَعْشَرَ النِّسَاءِ إِنَّكُنَّ أَكْثَرُ حَطَبِ جَهَنَّمَ» فَنَادَيْتُ رَسُولَ اللهِ ﷺ وَكُنْتُ جَرِيئَةً عَلَى كَلَامِهِ فَقُلْتُ يَا رَسُولَ اللهِ لَمَ؟ قَالَ «لِأَنَّكُنَّ إِذَا أُعْطِيتُنَّ لَمْ تَشْكُرْنَ وَإِذَا ابْتُلِيتُنَّ لَمْ تَصْبِرْنَ فَإِذَا أُمْسِكَ عَنْكُنَّ شَكَوْتُنَّ وَإِيَّاكُنَّ وَكُفْرَانَ الْمُنَعَّمِينَ» فَقُلْتُ يَا رَسُولَ اللهِ وَمَا كُفْرَانُ الْمُنَعَّمِينَ؟ قَالَ الْمَرْأَةُ تَكُونُ عِنْدَ الرَّجُلِ وَقَدْ وَلَدَتْ لَهُ الْوَلَدَيْنِ وَالثَّلَاثَةِ فَتَقُولُ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

     ✧ The Messenger of Allah ﷺ went out to the women near the side of the mosque, and I was among them. He heard their voices and said, "O group of women, surely you are the majority of the fuel of Hell." So, I called the Messenger of Allah ﷺ and was bold in my speech, and I said, "O Messenger of Allah, why?" He said, "Because you, when you are given something, do not express gratitude, and when you are afflicted with a calamity, you do not have patience. And when you are withheld something, you complain and badmouth." So, I said, "O Messenger of Allah, what is 'Kufran al-muna'meen'?" He replied, "The woman who is with her husband and has borne for him two or three children, yet she says, 'I have never seen any good from you.'"

223. al-Mu'jam al-Kabir (al-Tabarani) 20894No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ شَرِبَ الْخَمْرَ لَمْ يَرْضَ اللهُ عَنْهُ أَرْبَعِينَ يَوْمًا إِنْ مَاتَ مَاتَ كَافِرًا وَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ وَإِنْ عَادَ كَانَ حَتْمًا عَلَى اللهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» قُلْتُ يَا رَسُولَ اللهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ «صَدِيدُ أَهْلِ النَّارِ»

     ✧ I heard the Messenger of Allah ﷺ saying, "Whoever drinks alcohol, Allah will not accept his repentance for forty days. If he dies in this state, he dies as a disbeliever. If he repents, Allah will accept his repentance. If he repeats it, it is certain that Allah will make him drink the pus of the people of hell." I asked, "O Messenger of Allah, what is the pus of the people of hell?" He replied, "It is the discharge of the people of hell."

224. al-Mu'jam al-Kabir (al-Tabarani) 20896No grade recorded

     أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ وَهُوَ بَيْنَ ظَهْرَانَيْ أَصْحَابِهِ يَقُولُ أُحَذِّرُكُمُ الْمَسِيحَ وَأُنْذِرُكُمُوهُ وَكُلُّ نَبِيٍّ قَدْ حَذَّرَ قَوْمَهُ وَهُوَ فِيكُمْ أَيَّتُهَا الْأُمَّةُ وسَأَحْكِي لَكُمْ مِنْ نَعْتِهِ مَا لَمْ يَحْكِ الْأَنْبِيَاءُ قَبْلِي لِقَوْمِهِمْ يَكُونُ قَبْلَ خُرُوجِهِ سِنُونَ خَمْسٌ جَدَبٌ حَتَّى يَهْلِكَ كُلُّ ذِي حَافِرٍ فَنَادَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ فَبِمَ يَعِيشُ الْمُؤْمِنُونَ؟ قَالَ بِمَا يَعِيشُ بِهِ الْمَلَائِكَةُ ثُمَّ يَخْرُجُ وَهُوَ أَعْوَرٌ وَلَيْسَ اللهُ بِأَعْوَرَ وَبَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتَبٍ وَغَيْرِ كَاتَبٍ أَكْثَرُ مِنْ يَتْبَعُهُ الْيَهُودُ وَالنِّسَاءُ وَالْأَعْرَابُ يَرَوْنَ السَّمَاءَ تُمْطِرُ وَهِيَ لَا تُمْطِرُ وَالْأَرْضَ تُنْبِتُ وَهِيَ لَا تُنْبِتُ وَيَقُولُ لِلْأَعْرَابِ مَا تَبْغُونَ مِنِّي؟ أَلَمْ أُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا؟ وَأُحْيِي لَكُمْ أَنْعَامَكُمْ شَاخِصَةً دُرَاهَا خَارِجَةً خَوَاصِرُهَا دَارَةً أَلْبَانِهَا؟ وَتُبْعَثُ مَعَهُ الشَّيَاطِينُ عَلَى صُورَةِ مَنْ قَدْ مَاتَ مِنَ الْآبَاءِ وَالْإِخْوَانِ وَالْمَعَارِفِ فَيَأْتِي أَحَدُهُمْ إِلَى أَبِيهِ أَوْ أَخِيهِ أَوْ ذَوِي رَحِمِهِ فَيَقُولُ أَلَسْتَ فُلَانًا؟ أَلَسْتَ تَعْرِفُنِي؟ هُوَ رَبُّكَ فَاتَّبِعْهُ يَعْمُرُ أَرْبَعِينَ سَنَةً السَّنَةَ الْأُولَى كَالشَّهْرِ وَالشَّهْرِ كَالْجُمُعَةِ وَالْجُمُعَةِ كَالْيَوْمِ وَالْيَوْمِ كَالسَّاعَةِ وَالسَّاعَةِ كَاحْتِرَاقِ السَّعَفَةِ فِي النَّارِ يَرِدُ كُلَّ مَنْهَلٍ إِلَّا الْمَسْجِدَيْنِ ثُمَّ قَامَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ فَسَمِعَ بُكَاءَ النَّاسِ وَشَهِيقَهُمْ فَرَجَعَ إِلَيْهِمْ فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ «أَبْشِرُوا فَإِنْ يَخْرُجْ وَأَنَا بَيْنَ أَظْهُرِكُمْ فَاللهُ كَافِيَكُمْ وَرَسُولُهُ وَإِنْ يَخْرُجْ بَعْدِي فَاللهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ»

     ✧ That she heard the Messenger of Allah ﷺ while he was among his companions saying: “I warn you against the Masih and caution you about him. Every prophet warned his people, and he is among you, O Ummah. I will describe to you from his characteristics what the prophets before me did not describe to their peoples. Before his emergence there will be five years of drought until every hoofed animal perishes.” A man called out to him and said, “O Messenger of Allah, how will the believers live?” He said, “By what the angels live on.” Then he will emerge and he is one-eyed, and Allah is not one-eyed. Between his eyes is written ‘kafir’ that every believer, literate or illiterate, will read. Most of his followers will be Jews, women, and Bedouins. They will see the sky raining while it does not rain, and the earth producing vegetation while it does not produce. He will say to the Bedouins, “What do you want from me? Have I not sent the sky upon you abundantly, and brought your livestock to life with raised udders, protruding flanks, and flowing milk?” Devils will be sent with him in the form of fathers, brothers, and acquaintances who have died. One of them will come to his father, brother, or relative and say, “Are you not so-and-so? Do you not know me? He is your Lord, so follow him.” He will remain forty years: a year like a month, a month like a week, a week like a day, a day like an hour, and an hour like the burning of a palm branch in the fire. He will reach every watering place except the two mosques. Then the Messenger of Allah ﷺ stood to perform ablution and heard the people’s crying and sobbing, so he returned to them and stood among them and said, “Rejoice, for if he emerges while I am among you, Allah and His Messenger will suffice you, and if he emerges after me, Allah is my successor over every Muslim.”

225. al-Mu'jam al-Kabir (al-Tabarani) 20897No grade recorded

     دَخَلْتُ أَنَا وَخَالَتِي عَلَى رَسُولِ اللهِ ﷺ وَعَلَيْنَا سِوَارَانِ مِنْ ذَهَبٍ فَقَالَ «أَتُؤَدِّيَانِ زَكَاتَهُ؟» قُلْنَا لَا قَالَ «أَفَتُحِبَّانِ أَنْ يُسَوِّرَكُمَا اللهُ سِوَارَيْنِ مِنْ نَارٍ؟ أَدِّيَا زَكَاتَهُ»

     ✧ I entered with my maternal aunt upon the Messenger of Allah ﷺ and we had two bracelets of gold. He said, “Do you two pay its zakah?” We said, “No.” He said, “Would you two like Allah to make you wear two bracelets of fire? Pay its zakah.”

226. al-Mu'jam al-Kabir (al-Tabarani) 20898No grade recorded

     لَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ ﷺ دَمَعَتْ عَيْنا النَّبِيِّ ﷺ فَقِيلَ لَهُ إِنَّكَ أَحَقُّ مَنْ عَرَفَ لِلَّهِ حَقَّهُ فَقَالَ «تَدْمَعُ الْعَيْنُ وَيَحْزَنُ الْقَلْبُ وَلَا نَقُولُ مَا يُسْخِطُ الرَّبَّ وَلَوْلَا أَنَّهُ وَعَدٌ صَادِقٌ وَمَوْعِدٌ جَامِعٌ وَإِنَّ الْآخِرَ تَابَعُ الْأَوَّلِ لَحَزَنَّا أَكْثَرَ مِنْ هَذَا وَإِنَّا يَا إِبْرَاهِيمُ عَلَيْكَ لَمَحْزُونُونَ»

     ✧ When Ibrahim, the son of the Prophet ﷺ, died, the eyes of the Prophet ﷺ shed tears. It was said to him, "You are the most deserving person who knows the rights of Allah." He said, "The eyes shed tears, and the heart feels sadness, but we do not say anything that displeases the Lord. If it were not for the fact that He is the truthful promise and the gathering appointment, and that the later follows the former, we would be more saddened than this. Verily, O Ibrahim, we are saddened by your loss."

227. al-Mu'jam al-Kabir (al-Tabarani) 20899No grade recorded

     لَمَّا تُوُفِّيَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ ﷺ قَالَ الْمُعَزِّي لَهُ إِمَّا أَبُو بَكْرٍ وإِمَّا عُمَرُ أَنْتَ أَعْلَمُ مَنْ عَرَفَ لِلَّهِ حَقٌّ فَقَالَ «تَدْمَعُ الْعَيْنُ وَيَحْزَنُ الْقَلْبُ وَلَا نَقُولُ مَا يُسْخِطُ الرَّبَّ وَلَوْلَا أَنَّهُ وَعَدٌ صَادِقٌ ومَوْعِدٌ جَامِعٌ وَإِنَّ الْآخِرَ تَابَعٌ لِلْأَوَّلِ لَوَجَدْنَا عَلَيْكَ يَا إِبْرَاهِيمُ أَفْضَلَ مِمَّا وَجَدْنَا وَإِنَّا بِكَ يَا إِبْرَاهِيمُ لَمَحْزُونُونَ»

     ✧ When Ibrahim, the son of the Prophet ﷺ, passed away, the comforter said to him, "Either Abu Bakr or Umar, you know better who truly knew Allah." The comforter then said, "The eye sheds tears and the heart grieves, but we do not say anything that angers the Lord. If it were not for the fact that He is truthful in His promise and the meeting is inevitable, and that the following life is a continuation of the first one, we would have found you, O Ibrahim, in a better state than we did, and indeed, we are saddened by your departure."

228. al-Mu'jam al-Kabir (al-Tabarani) 20900No grade recorded

     أَنَا الَّتِي قَيَّنَتْ عَائِشَةَ لِرَسُولِ اللهِ ﷺ فَلَمَّا أَهْدَيْتُهَا إِلَيْهِ فَأَتَيْتُهُ بِهَا أَجْلَسْتُهَا عَنْ يَمِينِهِ فَأُتِيَ رَسُولُ اللهِ ﷺ بِقَدَحٍ مِنْ لَبَنٍ فَشَرِبَ ثُمَّ نَاوَلَ عَائِشَةَ فَطَأْطَأَتْ رَأْسَهَا وَاسْتَحْيَتْ فَقُلْتُ لَهَا خُذِي مِنْ رَسُولِ اللهِ ﷺ فَأَخَذَتْ فَشَرِبَتْ ثُمَّ قَالَ «نَاوِلِي تِرْبَكِ» فَقَالَتْ يَا رَسُولَ اللهِ اشْرَبْ أَنْتَ ثُمَّ نَاوِلْنِي فَشَرِبَ ثُمَّ نَاوَلَنِي فَجَعَلْتُ أَتَتَبَّعُ مَوَاضِعَ شَفَتَيْ رَسُولِ اللهِ ﷺ وَنِسْوَةٌ قَرِيبٌ مِنَّا أَوْ عِنْدَنَا فَقَالَ «نَاوِلِيهِ صَوَاحِبَاتِكِ» قُلْنَ لَا نَشْتَهِيهِ أَوْ لَا نُرِيدُهُ فَقَالَ النَّبِيُّ ﷺ «لَا تَجْمَعْنَ كَذِبًا وَجُوعًا» وَأَبْصَرَ رَسُولُ اللهِ ﷺ عَلَى إِحْدَانَا سِوَارًا مِنْ ذَهَبٍ فَقَالَ «يَا هَذِهِ أَتُحِبِّينَ أَنْ يُسَوِّرَكِ اللهُ مَكَانَهُ سِوَارًا مِنْ نَارٍ» فَنَزَعْنَاهُ فَرَمَيْنَا بِهِ فَمَا نَدْرِي أَيْنَ هُوَ حَتَّى السَّاعَةِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا يَكْفِي إِحْدَاكُنَّ أَنْ تَتَّخِذَ جُمَانًا مِنْ فِضَّةٍ» رُبَّمَا قَالَ «سِوَارًا مِنْ فِضَّةٍ ثُمَّ تَأْخُذُ شَيْئًا مِنْ زَعْفَرَانٍ فَتُذِيقَهُ ثُمَّ تُلْطِخُهُ عَلَيْهِ فَإِذَا هُوَ كَأَنَّهُ ذَهَبٌ»

     ✧ I am the one who adorned Aisha for the Messenger of Allah ﷺ. When I presented her to him and brought her to him, I seated her at his right. The Messenger of Allah ﷺ was brought a cup of milk, and he drank, then handed it to Aisha. She lowered her head and was shy, so I said to her, “Take it from the Messenger of Allah ﷺ.” She took it and drank. Then he said, “Pass it to your companion.” She said, “O Messenger of Allah, drink yourself, then pass it to me.” So he drank, then passed it to me. I began to seek the places where the lips of the Messenger of Allah ﷺ had touched, and there were women near us or with us. He said, “Pass it to your companions.” They said, “We do not desire it” or “We do not want it.” The Prophet ﷺ said, “Do not combine lying and hunger.” The Messenger of Allah ﷺ saw on one of us a bracelet of gold and said, “O this woman, would you like Allah to make you wear in its place a bracelet of fire?” So we removed it and threw it away, and we do not know where it is to this hour. Then the Messenger of Allah ﷺ said, “It is enough for one of you to take beads of silver.” Perhaps he said, “a bracelet of silver, then take some saffron and taste it, then smear it on it, and it will be as if it is gold.”

229. al-Mu'jam al-Kabir (al-Tabarani) 20901No grade recorded

     أَنَّهَا كَانَتْ عِنْدَ النَّبِيِّ ﷺ فَأُتِيَ بِعُسٍّ مِنْ لَبَنٍ فَشَرِبَ مِنْهُ ثُمَّ قَالَ «أَعْطِيهِنَّ» لِنِسْوَةٍ عِنْدَهُ فَقُلْنَ لَا نَشْتَهِيهِ فَقَالَ «لَا تَجْمَعْنَ كَذِبًا وَجُوعًا»

     ✧ That she was with the Prophet ﷺ when a bowl of milk was brought. He drank from it and then said, “Give it to them,” referring to women with him. They said, “We do not desire it.” He said, “Do not combine lying and hunger.”

230. al-Mu'jam al-Kabir (al-Tabarani) 20902No grade recorded

     مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا فِي نِسْوَةٍ فَسَلَّمَ عَلَيْنَا فَقَالَ «إِيَّاكُنَّ وَكُفْرُ الْمُنَعَّمِينَ» قُلْتُ وَمَا كُفْرُ الْمُنَعَّمِينَ؟ قَالَ وَلَعَلَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا بَيْنَ أَبَوَيْهَا وَتَعْنُسُ فَيَرْزُقَهَا اللهُ زَوْجًا وَيَرْزُقَهَا مِنْهُ مَالًا وَوَلَدًا فَتَغْضَبُ الْغَضْبَةَ فَتُكَفِّرُهَا فَتَقُولُ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ

     ✧ The Messenger of Allah ﷺ passed by me while I was among women and greeted us, then said, “Beware of ingratitude to those who have been good to you.” I said, “What is ingratitude to those who have been good to you?” He said, “Perhaps one of you remains unmarried between her parents for a long time and grows old, then Allah provides her a husband and provides her from him wealth and children, then she becomes angry once and denies it, saying, ‘I have never seen any good from you.’”

231. al-Mu'jam al-Kabir (al-Tabarani) 20903No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا وَهِيَ فِي نِسْوَةٍ وَقُلْنَا بَايَعْنَا يَا رَسُولَ اللهِ فَقَالَ «لَا أُصَافِحُكُنَّ وَلَكِنْ آخُذُ عَلَيْكُنَّ مَا أَخَذَ اللهُ عَلَيْهِنَّ»

     ✧ That the Messenger of Allah ﷺ said to her while she was among women, and we said, “We have pledged allegiance, O Messenger of Allah.” He said, “I do not shake hands with you, but I take from you what Allah took from them.”

232. al-Mu'jam al-Kabir (al-Tabarani) 20904No grade recorded

     حَدَّثَنَا رَسُولُ اللهِ ﷺ يَوْمًا عَنِ الدَّجَّالِ فَقَامَتِ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي لَأَعْجِنُ عَجِينَ أَهْلِي فَمَا أَظُنُّ يَبْلُغُ حَتَّى تَخْرُجَ نَفْسِي فَقَالَ «إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ وَإِنْ يَخْرُجْ بَعْدِي فَاللهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ»

     ✧ The Messenger of Allah ﷺ spoke to us one day about the Dajjal. A woman stood up and said, “O Messenger of Allah, I knead dough for my family, and I do not think it will rise before my soul departs.” He said, “If he emerges while I am among you, I will be his opponent, and if he emerges after me, Allah is my successor over every Muslim.”

233. al-Mu'jam al-Kabir (al-Tabarani) 20905No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَمْ يَكُنْ نَبِيٌّ إِلَّا وَقَدْ حَذَّرَ أُمَّتَهُ الدَّجَّالَ وَإِنِّي أُنْذِرُكُمُوهُ»

     ✧ I heard the Prophet ﷺ say: “There was no prophet except that he warned his nation against the Dajjal, and indeed I warn you of him.”

234. al-Mu'jam al-Kabir (al-Tabarani) 20906No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ اسْمُ اللهِ الْأَعْظَمُ فِي هَاتَيْنِ الْآيَتَيْنِ {الْم اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} وَ {إِلَهُكُمْ إِلَهٌ وَاحِدٌ}

     ✧ The Messenger of Allah ﷺ said, "The greatest name of Allah is mentioned in these two verses: 'Alif, Lam, Meem. Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence' and 'Your God is one God.'"

235. al-Mu'jam al-Kabir (al-Tabarani) 20907No grade recorded

     ثنا الْقَعْنَبِيُّ قَالَا ثنا عِيسَى بْنُ يُونُسَ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي زِيَادٍ ثنا شَهْرُ بْنُ حَوْشَبٍ عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ اسْمُ اللهِ الْأَعْظَمُ فِي هَاتَيْنِ الْآيَتَيْنِ {وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ} وَ {الْم اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ}

     ✧ Al-Qa'nabi narrated that 'Isa bin Yunus narrated from 'Ubaidullah bin Abi Ziyad, who narrated from Shahru bin Hawshab, who narrated from Asmaa bint Yazid. She said: The Messenger of Allah ﷺ said, "The greatest name of Allah is in these two verses: 'And your God is one God' (Quran 2:163) and 'Alif Lam Meem. Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence' (Quran 2:255)."

236. al-Mu'jam al-Kabir (al-Tabarani) 20908No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ ذَبَّ عَنْ لَحْمِ أَخِيهِ فِي الْمَغِيبِ كَانَ حَقًّا عَلَى اللهِ أَنْ يَقِيهِ مِنَ النَّارِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever defends the flesh of his brother in his absence, it is incumbent upon Allah to protect him from the Fire.”

237. al-Mu'jam al-Kabir (al-Tabarani) 20909No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ ذَبَّ عَنْ عِرْضِ أَخِيهِ بِالْمَغِيبِ كَانَ حَقًّا عَلَى اللهِ ﷻ أَنْ يَعْتِقَهُ مِنَ النَّارِ»

     ✧ On the authority of the Prophet ﷺ, he said: “Whoever defends the honor of his brother in his absence, it is incumbent upon Allah, Exalted is He, to free him from the Fire.”

238. al-Mu'jam al-Kabir (al-Tabarani) 20910No grade recorded

     «تُوُفِّيَ رَسُولُ اللهِ ﷺ يَوْمَ تُوُفِّيَ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ رَجُلٍ مِنَ الْيَهُودِ بِوَسْقٍ مِنْ شَعِيرٍ»

     ✧ "The Messenger of Allah, ﷺ, passed away on the day his shield was held as collateral by a Jewish man for a measure of barley."

239. al-Mu'jam al-Kabir (al-Tabarani) 20911No grade recorded

     سَمِعْتُ أَسْمَاءَ بِنْتَ يَزِيدَ تَقُولُ دَخَلَ رَسُولُ اللهِ ﷺ الْمَسْجِدَ يَوْمًا وَعِصَابَةٌ مِنَ النِّسَاءِ قُعُودٌ فَأَلْوَى يَدَهُ الْيُمْنَى بِالسَّلَامِ وَتَبَسَّمَ إِلَيْهِنَّ وَقَالَ «إِيَّاكُنَّ وَكُفْرُ الْمُنَعَّمِينَ» فَقَالَتِ امْرَأَةٌ أَعُوذُ بِاللهِ يَا رَسُولَ اللهِ مِنْ كُفْرَانِ نِعَمِ اللهِ قَالَ «إِنَّ إِحْدَاكُنَّ يَطُولُ أَيْمَتُهَا ثُمَّ يَرْزُقُهَا اللهُ الْبَعْلَ وَتُفِيدُ الْوَلَدَ وَقُرَّةَ الْعَيْنِ ثُمَّ تَغْضَبُ الْغَضْبَةَ فَتُقْسَمُ بِاللهِ مَا رَأَيْتُ مِنْهُ سَاعَةً خَيْرًا قَطُّ فَذَلِكَ مِنْ كُفْرَانِ نِعَمِ اللهِ وَذَلِكَ مِنْ كُفْرَانِ نِعَمِ اللهِ وَذَلِكَ مِنْ كُفْرَانِ نِعَمِ اللهِ»

     ✧ I heard Asmā’ bt. Yazīd say: The Messenger of Allah ﷺ entered the mosque one day while a group of women were sitting. He gestured with his right hand in greeting, smiled at them, and said: “Beware of ingratitude toward those who bestow favors.” A woman said: “I seek refuge in Allah, O Messenger of Allah, from ingratitude for Allah’s favors.” He said: “Indeed, one of you remains long without a husband, then Allah provides her a husband, and she gains a child and delight of the eye. Then she becomes angry one time and swears by Allah: ‘I have never seen any good from him ever.’ That is part of ingratitude for Allah’s favors; that is part of ingratitude for Allah’s favors; that is part of ingratitude for Allah’s favors.”

240. al-Mu'jam al-Kabir (al-Tabarani) 20913No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ «وَيْلَ أُمِّكُمْ قُرَيْشُ لِإِيلَافِكُمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ»

     ✧ I heard the Messenger of Allah ﷺ recite: “Woe to your mother, Quraysh, for your familiarity with the winter and summer journey.”

241. al-Mu'jam al-Kabir (al-Tabarani) 20914No grade recorded

     «إِنِّي لَآخُذٌ بِزِمَامِ الْعَضْبَاءِ نَاقَةِ رَسُولِ اللهِ ﷺ إِذْ نَزَلَتْ عَلَيْهِ الْمَائدَةُ فَكَادَتْ مِنْ ثِقَلِهَا تَدُقُّ عُنُقَ النَّاقَةِ»

     ✧ Indeed I was holding the rein of al-‘Aḍbā’, the she-camel of the Messenger of Allah ﷺ, when al-Mā’idah descended upon him, and it nearly broke the camel’s neck from its weight.

242. al-Mu'jam al-Kabir (al-Tabarani) 20915No grade recorded

     «نَزَلَتِ الْأَنْعَامُ عَلَى النَّبِيِّ ﷺ جُمْلَةً وَاحِدَةً وَأَنَا آخِذَةٌ بِزِمَامِ نَاقَةِ النَّبِيِّ ﷺ أَنْ كَانَتْ مِنْ ثِقَلِهَا لَتَكْسِرُ عَظْمَ النَّاقَةِ»

     ✧ Al-An‘ām descended upon the Prophet ﷺ all at once, while I was holding the rein of the Prophet’s she-camel ﷺ; indeed, from its weight it nearly broke the camel’s bone.

243. al-Mu'jam al-Kabir (al-Tabarani) 20917No grade recorded

     دَخَلَ عَلِيَّ النَّبِيُّ ﷺ وَعَلِيَّ خَوَاتِيمُ مِنْ ذَهَبٍ وَسِوَارٍ مِنْ ذَهَبٍ فَقَالَ «أَيَسُرُّكِ أَنْ يَخْتِمُكِ اللهُ بِخَاتَمٍ مِنْ نَارٍ ويُسَوِّرُكِ بِسِوَارٍ مِنْ نَارٍ؟» فَتَرَكْتُهُ وَقَالَ «أَتَعْجَزُ إِحْدَاكُنَّ أَنْ تَتَّخِذَ حَلْقَةً مِنْ فِضَّةٍ فَتَلْطَخُ عَلَيْهَا مِنَ الزَّعْفَرَانِ وَالْعَنْبَرِ وَالْوَرْسِ؟»

     ✧ The Prophet ﷺ entered upon me while I was wearing rings of gold and a bracelet of gold. He said: “Would it please you that Allah seal you with a ring of Fire and bracelet you with a bracelet of Fire?” So I abandoned them. And he said: “Is one of you unable to make a ring of silver and smear upon it some saffron, ambergris, and wars?”

244. al-Mu'jam al-Kabir (al-Tabarani) 20918No grade recorded

     كُنَّا عِنْدَ النَّبِيِّ ﷺ ذَاتَ يَوْمٍ فَأُتِيَ بِشَرَابٍ فَشَرِبَ ثُمَّ أَعْطَى الْقَوْمَ فَشَرِبُوا فَمَرَّ الْإِنَاءُ عَلَى رَجُلٍ مِنَ الْقَوْمِ فَقَالَ «إِنِّي صَائِمٌ» فَقَالَ بَعْضُ الْقَوْمِ إِنَّهُ لَا يُفْطِرُ إِنَّهُ يَصُومُ كُلَّ يَوْمٍ فَقَالَ النَّبِيُّ ﷺ «لَا صَامَ وَلَا أَفْطَرَ مَنْ صَامَ الْأَبَدَ»

     ✧ We were with the Prophet ﷺ one day when a drink was brought. He drank, then gave it to the people and they drank. The vessel passed by a man among the people, and he said: “I am fasting.” Some of the people said: “He does not break his fast; he fasts every day.” The Prophet ﷺ said: “He has neither fasted nor broken his fast—the one who fasts perpetually.”

245. al-Mu'jam al-Kabir (al-Tabarani) 20919No grade recorded

     أَتَى رَسُولُ اللهِ ﷺ بِشَرَابٍ فَدَارَ عَلَى الْقَوْمِ وَفِيهِمْ رَجُلٌ صَائِمٌ فَقِيلَ يَا رَسُولَ اللهِ إِنَّهُ يَصُومُ الدَّهْرَ فَقَالَ «لَا صَامَ مَنْ صَامَ الْأَبَدَ»

     ✧ A drink was brought to the Messenger of Allah ﷺ, and it was passed around among the people, among them a man who was fasting. It was said: “O Messenger of Allah, he fasts the whole time.” He said: “He has not fasted—the one who fasts perpetually.”

246. al-Mu'jam al-Kabir (al-Tabarani) 20922No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ أَنَا وَبِنْتُ عَمَّةٍ لِي لِنُبَايِعَهُ فَقَالَ «لَا أُصَافِحُ النِّسَاءَ»

     ✧ I came to the Prophet ﷺ, I and a daughter of my paternal aunt, to pledge allegiance to him, and he said: “I do not shake hands with women.”

247. al-Mu'jam al-Kabir (al-Tabarani) 20923No grade recorded

     أَنَّهَا كَانَتْ فِي النِّسْوَةِ اللَّاتِي أَخَذَ عَلَيْهِنَّ رَسُولُ اللهِ ﷺ مَا أَخَذَ وَكَانَتْ مَعَهَا خَالَتُهَا عَلَيْهَا خَوَاتِيمَ مِنْ ذَهَبٍ وسِوارَانِ مِنْ ذَهَبٍ فَجَعَلَ يَصْرِفُ بَصَرَهُ عَنْهَا حَتَّى إِذَا فَرَغَ قَالَ «مَا هَذِهِ أَيَسُرُّكِ أَنْ يُحَلِّيَكِ اللهُ حُلِيًّا مِنْ نَارٍ؟» قَالَتْ أَعُوذُ بِاللهِ مِنَ النَّارِ فَنَزَعَتْ خَوَاتِيمَهَا فَرَمَتْ بِهَا بَيْنَ يَدَيْهَا وَعَالَجَتْ سَوَارِيهَا فَلَمْ تَسْتَطِعْ فَعَمَدَتْ إِلَيْهِ فَقَضَمَتْهُ عَنْهَا فَرَمَتْ بِهَا فِي مَكَانٍ لَا نَدْرِي مَا فَعَلَ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ نَحْنُ النِّسَاءُ لَا بُدَّ لَنَا أَنْ نَتَزَيَّنَ لِبُعُولَتِنَا فَأَذِنَ لَنَا فِي خِرْصَيْنِ مِنْ ذَهَبٍ فَأَبَى عَلِيَّ وَقَالَ «مَا عَلَى إِحْدَاكُنَّ إِلَّا أَنْ تَتَّخِذَ خِرْصَيْنِ مِنْ فِضَّةٍ ثُمَّ تَتَّخِذُ شَعْرَتَيْنِ مِنْ زَعْفَرَانٍ فَتَمُرُّ بِهِ بَيْنَ إِصْبِعَيْهَا ثُمَّ تُصَفِّرُهُ فَإِذَا هُوَ مِثْلُ الذَّهَبِ»

     ✧ She was among the women from whom the Messenger of God ﷺ took the pledge, and with her was her maternal aunt, who wore gold rings and two gold bracelets. He kept turning his gaze away from her until, when he had finished, he said: “What is this? Would it please you for God to adorn you with ornaments of fire?” She said: I seek refuge in God from the Fire. So she removed her rings and threw them down before her, and she struggled with her bracelets but could not remove them, so she went to him and snapped them off, then threw them somewhere—we do not know what he did with them. She said: I said, “O Messenger of God, we women must adorn ourselves for our husbands; will you permit us two gold earrings?” He refused, saying: “It is enough for one of you to take two silver earrings, then take two threads dyed with saffron and rub them between her fingers until they turn yellow, and it will look like gold.”

248. al-Mu'jam al-Kabir (al-Tabarani) 20927No grade recorded

     قَالَ النَّبِيُّ ﷺ فِي الْعَقِيقَةِ «عَنِ الْغُلَامِ شَاتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ»

     ✧ The Prophet ﷺ said about the ʿaqīqah: “For a boy, two sheep; for a girl, one sheep.”

249. al-Mu'jam al-Kabir (al-Tabarani) 20928No grade recorded

     أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَقْتُلُنَّ أَوْلَادَكُنَّ سِرًّا فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الْغِيلَ لَيُدْرِكُ الْفَارِسَ عَلَى ظَهْرِ فَرَسِهِ حَتَّى يَصْرَعُهُ»

     ✧ She heard the Messenger of God ﷺ say: “Do not kill your children secretly. By the One in whose hand is my soul, the practice of coitus interruptus will catch up with a rider on his horse until it throws him down.”

250. al-Mu'jam al-Kabir (al-Tabarani) 20929No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَقْتُلُوا أَوْلَادَكُمْ سِرًّا فَإِنَّ الْغَالَّ يُدْرِكُ الْفَارِسَ فَيُدَعْثِرُهُ مِنْ ظَهْرِ فَرَسِهِ»

     ✧ I heard the Messenger of God ﷺ say: “Do not kill your children secretly, for the one who carries out coitus interruptus will catch up with a rider and hurl him from the back of his horse.”

251. al-Mu'jam al-Kabir (al-Tabarani) 20930No grade recorded

     مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا فِي جِوَارِ أَتْرَابٍ فَقَالَ «إِيَّاكُنَّ وَكُفْرَ الْمُنَعَّمِينَ» وَكُنْتُ أَجْرَأَ عَلَى مَسْأَلَتِهِ مِنْ غَيْرِي فَقُلْتُ يَا رَسُولَ اللهِ وَمَا كُفْرُ الْمُنَعَّمِينَ؟ فَقَالَ «لَعَلَّ إِحْدَاكُنَّ يَطُولُ أَيْمَتُهَا عِنْدَ أَبَوَيْهَا ثُمَّ يَرْزُقُهَا اللهُ زَوْجًا وَيَرْزُقُهَا وَلَدًا ثُمَّ تَغْضَبُ فَتَكْفُرُهَا تَقُولُ وَاللهِ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ»

     ✧ The Messenger of Allah ﷺ passed by me while I was sitting with some friends, and he said, "Beware of the curse of the one who is grateful." I was the boldest among them to ask him, so I said, "O Messenger of Allah, what is the curse of the one who is grateful?" He replied, "Perhaps one of you will have a long life with her parents, then Allah will bless her with a husband and children. Then she gets angry and disbelieves, saying, 'By Allah, I have never seen any good from you.'"

252. al-Mu'jam al-Kabir (al-Tabarani) 20931No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَرَكَ دِينَارَيْنِ تَرَكَ كَيَّتَيْنِ»

     ✧ The Messenger of God ﷺ said: “Whoever leaves behind two dinars leaves behind two cauterizing brands.”

253. al-Mu'jam al-Kabir (al-Tabarani) 20933No grade recorded

     لَهَا رَسُولُ اللهِ ﷺ «لِيَرْقَأْ دَمْعُكِ وَيَذْهَبْ حُزْنُكِ لِأَنَّ ابْنَكِ أَوَّلُ مَنْ ضَحِكَ اللهُ إِلَيْهِ وَاهْتَزَّ لَهُ الْعَرْشُ»

     ✧ The Messenger of God ﷺ said to her: “Let your tears cease and your grief depart, for your son is the first one at whom God laughed and for whom the Throne shook.”

254. al-Mu'jam al-Kabir (al-Tabarani) 20934No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَنَى لِلَّهِ مَسْجِدًا بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ»

     ✧ The Messenger of God ﷺ said: “Whoever builds a mosque for God, God will build for him a house in Paradise.”

255. al-Mu'jam al-Kabir (al-Tabarani) 20935No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّمَا امْرَأَةٍ تَحَلَّتْ بِقِلَادَةٍ مِنْ ذَهَبٍ جُعِلَ فِي عُنُقِهَا مِثْلُهَا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ»

     ✧ The Messenger of Allah ﷺ said: “Any woman who adorns herself with a necklace of gold will have the like of it placed around her neck from the Fire on the Day of Resurrection.”

256. al-Mu'jam al-Kabir (al-Tabarani) 20936No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ فِي نِسْوَةٍ أُبَايِعُهُ فَاشْتَرَطَ عَلَيْنَا مَا فِي الْقُرْآنِ «لَا تَسْرِقْنَ وَلَا تَزْنِينَ وَلَا تَقْتُلْنَ أَوْلَادَكُنَّ وَلَا تَأْتِينَ بِبُهْتَانٍ تَفْتَرِينَهُ» ثُمَّ قَالَ لَنَا «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ» قُلْنَا اللهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنْ أَنْفُسِنَا قُلْنَا يَا رَسُولَ اللهِ أَلَا تُصَافِحُنَا؟ قَالَ «إِنِّي لَا أُصَافِحُ النِّسَاءَ إِنَّمَا قَوْلِي لِامْرَأَةٍ كَقَوْلِي لِمِائَةِ امْرَأَةٍ»

     ✧ I came to the Prophet ﷺ among a group of women to give him allegiance. He stipulated upon us what is in the Qur’an: “that you do not steal, do not commit adultery, do not kill your children, and do not bring slander that you fabricate.” Then he said to us: “In what you are able and can bear.” We said: Allah and His Messenger are more merciful to us than ourselves. We said: O Messenger of Allah, will you not shake hands with us? He said: “I do not shake hands with women. My word to one woman is like my word to a hundred women.”

257. al-Mu'jam al-Kabir (al-Tabarani) 20937No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ قَالَا ثنا مَالِكُ بْنُ أَنَسٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ قَالَتْ أَتَيْتُ رَسُولَ اللهِ ﷺ فِي نِسْوَةٍ نُبَايِعُهُ فَقُلْنَ نُبَايِعُكَ يَا رَسُولَ اللهِ عَلَى أَنْ لَا نُشْرِكَ بِاللهِ شَيْئًا وَلَا نَسْرِقَ وَلَا نَزْنِي وَلَا نَقْتُلَ أَوْلَادَنَا وَلَا نَأْتِيَ بِبُهْتَانٍ نَفْتَرِيَهِ بَيْنَ أَيْدِينَا وَأَرْجُلِنَا وَلَا نَعْصِيَكَ فِي مَعْرُوفٍ فَقَالَ رَسُولُ اللهِ ﷺ «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ» فَقُلْنَ اللهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنْ أَنْفُسِنَا هَلُمَّ فَلْنُبايِعُكَ يَا رَسُولَ اللهِ قَالَ «إِنِّي لَا أُصَافِحُ النِّسَاءَ إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لِامْرَأَةٍ وَاحِدَةٍ أَوْ مِثْلُ قُولِي لِامْرَأَةٍ وَاحِدَةٍ»

     ✧ Al-Qaʿnabī narrated to us from Mālik (ḥ). And Abū Yazīd al-Qarāṭīsī narrated to us: ʿAbdullāh b. ʿAbd al-Ḥakam narrated to us (ḥ). And Bakr b. Sahl narrated to us: ʿAbdullāh b. Yūsuf narrated to us. They both said: Mālik b. Anas narrated to us from Muḥammad b. al-Munkadir from Umaymah bt. Ruqayqah, who said: I came to the Messenger of Allah ﷺ among a group of women to give him allegiance. We said: We give you allegiance, O Messenger of Allah, that we will not associate anything with Allah, will not steal, will not commit adultery, will not kill our children, will not bring slander that we fabricate between our hands and feet, and will not disobey you in what is good. The Messenger of Allah ﷺ said: “In what you are able and can bear.” We said: Allah and His Messenger are more merciful to us than ourselves. Come, let us give you allegiance, O Messenger of Allah. He said: “I do not shake hands with women. My word to a hundred women is like my word to one woman, or the like of my word to one woman.”

258. al-Mu'jam al-Kabir (al-Tabarani) 20938No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ فِي نِسَاءٍ فَقَالَ «تُبَايِعْنَ عَلَى أَنْ لَا تُشْرِكْنَ بِاللهِ شَيْئًا وَلَا تَسْرِقْنَ وَلَا تَزْنِينَ» الْآيَةُ ثُمَّ قَالَ «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ» قُلْنَا اللهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنْ أَنْفُسِنَا قُلْنَا يَا رَسُولَ اللهِ بَايِعْنَا قَالَ «لَا أُصَافِحُ النِّسَاءَ إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ مِنْكُنَّ كَقَوْلِي لِامْرَأَةٍ وَاحِدَةٍ»

     ✧ I came to the Prophet ﷺ regarding women, and he said, "Take the pledge not to associate anything with Allah, not to steal, and not to commit adultery." Then he said, "To the best of your ability and within your means." We said, "May Allah and His Messenger be kinder to us than ourselves." We said, "O Messenger of Allah, give us your pledge." He said, "I do not shake hands with women. My statement to a hundred women is the same as my statement to one woman."

259. al-Mu'jam al-Kabir (al-Tabarani) 20939No grade recorded

     أَنَّهَا أَتَتِ النَّبِيَّ ﷺ فِي نِسَاءٍ فَقَالَ «تُبَايِعْنَ عَلَى أَنْ لَا تُشْرِكْنَ بِاللهِ شَيْئًا وَلَا تَسْرِقْنَ وَلَا تَزْنِينَ» الْآيَةُ ثُمَّ سَكَتَ ثُمَّ قَالَ «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ» فَقُلْنَ اللهُ وَرَسُولُهُ أَعْلَمُ وأرحمُ بِنَا مِنْ أَنْفُسِنَا وَقُلْنَا يَا رَسُولَ اللهِ بَايِعْنَا قَالَ «إِنِّي لَا أُصَافِحُ النِّسَاءَ إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لِامْرَأَةٍ وَاحِدَةٍ»

     ✧ She came to the Prophet ﷺ among a group of women. He said: “You give allegiance that you will not associate anything with Allah, will not steal, and will not commit adultery” — the verse. Then he was silent, then said: “In what you are able and can bear.” They said: Allah and His Messenger know better and are more merciful to us than ourselves. We said: O Messenger of Allah, accept our allegiance. He said: “I do not shake hands with women. My word to a hundred women is like my word to one woman.”

260. al-Mu'jam al-Kabir (al-Tabarani) 20940No grade recorded

     أَنَّهُ سَمِعَ أُمَيْمَةَ بِنْتَ رُقَيْقَةَ تَقُولُ إِنَّهَا بَايَعَتْ رَسُولَ اللهِ ﷺ فَاشْتَرَطَ عَلَيْهَا مَا اشْتَرَطَ عَلَى الْمُؤْمِنَاتِ ثُمَّ قَالَ «فِيمَا أَطَقْتِ»

     ✧ He heard Umaymah bt. Ruqayqah say that she gave allegiance to the Messenger of Allah ﷺ, and he stipulated upon her what he stipulated upon the believing women. Then he said: “In what you are able.”

261. al-Mu'jam al-Kabir (al-Tabarani) 20941No grade recorded

     أَنَّهَا بَايَعْتِ النَّبِيَّ ﷺ فَاشْتَرَطَ عَلَيْهَا مَا اشْتَرَطَ عَلَى الْمُؤْمِنَاتِ فِي كِتَابِ اللهِ ثُمَّ قَالَ «فِيمَا أَطَقْتِ يَا ابْنَةَ رُقَيْقَةَ»

     ✧ She gave allegiance to the Prophet ﷺ, and he stipulated upon her what he stipulated upon the believing women in the Book of Allah. Then he said: “In what you are able, O daughter of Ruqayqah.”

262. al-Mu'jam al-Kabir (al-Tabarani) 20942No grade recorded

     دَخَلْتُ عَلَى النَّبِيِّ ﷺ فِي نِسْوَةٍ فَقُلْنَا نُبَايِعُكَ يَا رَسُولَ اللهِ عَلَى أَنْ لَا نُشْرِكَ بِاللهِ شَيْئًا وَلَا نَسْرِقَ وَلَا نَزْنِي وَلَا نَأْتِيَ بِبُهْتَانٍ نَفْتَرِيَهُ بَيْنَ أَيْدِينَا وَأَرْجُلِنَا وَلَا نَعْصِيَكَ فِي مَعْرُوفٍ فَقَالَ رَسُولُ اللهِ ﷺ «فِيمَا أَطَقْتُنَّ وَاسْتَطَعْتُنَّ» فَقُلْنَا اللهُ وَرَسُولُهُ أَرْحَمُ بِنَا فَبَايِعْنَا يَا رَسُولَ اللهِ فَقَالَ «إِنِّي لَا أُصَافِحُ النِّسَاءَ وَإِنَّمَا قَوْلِي لِمِائَةٍ كَقَوْلِي لِوَاحِدَةٍ»

     ✧ I entered upon the Prophet ﷺ among a group of women. We said: We give you allegiance, O Messenger of Allah, that we will not associate anything with Allah, will not steal, will not commit adultery, will not bring slander that we fabricate between our hands and feet, and will not disobey you in what is good. The Messenger of Allah ﷺ said: “In what you are able and can bear.” We said: Allah and His Messenger are more merciful to us. So accept our allegiance, O Messenger of Allah. He said: “I do not shake hands with women. My word to a hundred is like my word to one.”

263. al-Mu'jam al-Kabir (al-Tabarani) 20943No grade recorded

     حَدَّثَتْنِي حُكَيْمَةُ بِنْتُ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ عَنْ أُمِّهَا أَنَّهَا قَالَتْ كَانَ النَّبِيُّ ﷺ يَبُولُ فِي قَدَحِ عِيدَانٍ ثُمَّ يَرْفَعُ تَحْتَ سَرِيرِهِ فَبَالَ فِيهِ ثُمَّ جَاءَ فَأَرَادَهُ فَإِذَا الْقَدَحُ لَيْسَ فِيهِ شَيْءٌ فَقَالَ لِامْرَأَةٍ يُقَالُ لَهَا بَرَكَةُ كَانَتْ تَخْدُمُ أُمَّ حَبِيبَةَ جَاءَتْ بِهَا مِنْ أَرْضِ الْحَبَشَةِ «أَيْنَ الْبَوْلُ الَّذِي كَانَ فِي الْقَدَحِ؟» قَالَتْ شَرِبَتُهُ فَقَالَ «لَقَدِ احْتَظَرْتِ مِنَ النَّارِ بِحِظَارٍ»

     ✧ Ḥukaymah bt. Umaymah bt. Ruqayqah narrated to me from her mother, who said: The Prophet ﷺ used to urinate in a wooden vessel, then place it under his bed. He urinated in it, then came and wanted it, and found that the vessel had nothing in it. He said to a woman called Barakah, who served Umm Ḥabībah and had been brought by her from the land of Abyssinia: “Where is the urine that was in the vessel?” She said: I drank it. He said: “You have shielded yourself from the Fire with a barrier.”

264. al-Mu'jam al-Kabir (al-Tabarani) 20945No grade recorded

     عَنْ أُمَيْمَةَ مَوْلَاةِ رَسُولِ اللهِ ﷺ قَالَتْ كُنْتُ أَصُبُّ عَلَى رَسُولِ اللهِ ﷺ وُضُوءَهُ فَدَخَلَ رَجُلٌ فَقَالَ أَوْصِنِي فَقَالَ «لَا تُشْرِكْ بِاللهِ شَيْئًا وَإِنْ قُطِّعْتَ وَحُرِّقْتَ بِالنَّارِ وَلَا تَعْصِيَنَّ وَالِدَيْكَ وَإِنْ أَمَرَاكَ أَنْ تُخَلِّي عَنْ أَهْلِكَ وَدُنْيَاكَ فَتُخَلِّهِ وَلَا تَشْرَبَنَّ خَمْرًا فَإِنَّهَا رَأْسُ كُلِّ شَرٍّ وَلَا تَتْرُكَنَّ صَلَاةً مُتَعَمِّدًا فَمَنْ فَعَلَ ذَلِكَ بَرِئَتْ مِنْهُ ذِمَّةُ اللهِ وَذِمَّةُ رَسُولِهِ وَلَا تَفِرَّنَّ يَوْمَ الزَّحْفِ فَمَنْ فَعَلَ ذَلِكَ بَاءَ بِسَخَطٍ مِنَ اللهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ وَلَا تَزْدَادَنَّ فِي تُخُومِ أَرْضِكَ فَمَنْ فَعَلَ ذَلِكَ يَأْتِي بِهِ عَلَى رَقَبَتِهِ يَوْمَ الْقِيَامَةِ مِنْ مِقْدَارِ سَبْعِ أَرَضِينَ وَأَنْفِقْ عَلَى أَهْلِكَ مِنْ طَوْلِكَ وَلَا تَرْفَعْ عَصَاكَ عَنْهُمْ وَأَخِفْهُمْ فِي اللهِ»

     ✧ From Umaymah, the freedwoman of the Messenger of Allah ﷺ, she said: I was pouring water for the Messenger of Allah ﷺ during his ablution when a man entered and said: Counsel me. He said: “Do not associate anything with Allah, even if you are cut into pieces or burned with fire. Do not disobey your parents, even if they command you to abandon your family and your worldly possessions, then abandon them. Do not drink wine, for it is the root of every evil. Do not deliberately abandon prayer, for whoever does that has the protection of Allah and the protection of His Messenger removed from him. Do not flee on the day of battle, for whoever does that returns with wrath from Allah, and his abode is Hell — an evil destination. Do not increase the boundaries of your land, for whoever does that will carry it on his neck on the Day of Resurrection from the extent of seven earths. Spend on your family from your means, and do not lift your staff from them, and make them fear Allah.”

265. al-Mu'jam al-Kabir (al-Tabarani) 20946No grade recorded

     سَمِعْتُ عَمَّتِي وَكَانَتْ قَدْ حَجَّتْ مَعَ رَسُولِ اللهِ ﷺ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ بِلَالٌ أَوِ ابْنُ أُمِّ مَكْتُومٍ» وَكَانَ يَصْعَدُ هَذَا وَيُنَزِّلُ هَذَا فَكُنَّا نَتَعَلَّقُ بِهِ كَمَا أَنْتَ حَتَّى نَتَسَحَّرَ

     ✧ I heard my aunt, who had performed Hajj with the Messenger of Allah ﷺ, say: The Messenger of Allah ﷺ said: “Bilāl gives the call to prayer at night, so eat and drink until Bilāl or Ibn Umm Maktūm gives the call.” One would ascend and the other would descend. We would cling to him, as you are, until we took the pre-dawn meal.

266. al-Mu'jam al-Kabir (al-Tabarani) 20949No grade recorded

     أَنَّهَا جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ ابْنِي عَبْدُ اللهِ بْنُ سَلَمَةَ وَكَانَ بَدْرِيًّا قُتِلَ يَوْمَ أُحُدٍ أَحْبَبْتُ أَنْ أَنْقُلَهُ فَآنَسُ بِقُرْبِهِ فَأَذِنَ لَهَا رَسُولُ اللهِ ﷺ فَعَدَلَتْهُ بِالْمِجْذَرِ بْنِ زِيَادٍ عَلَى نَاضِحٍ لَهُ فِي عَبَاءَةٍ فَمَرَّتْ بِهِمَا فَعَجِبَ لَهُمَا النَّاسُ فَنَظَرَ إِلَيْهِمَا رَسُولُ اللهِ ﷺ فَقَالَ «سَوَّى بَيْنَهُمَا عَمَلُهُما» وَكَانَ عَبْدُ اللهِ رَجُلًا جَسِيمًا ثَقِيلًا وَكَانَ الْمِجْذَرُ قَلِيلُ اللَّحْمِ وَهُوَ الَّذِي يَقُولُ

     ✧ She came to the Messenger of Allah ﷺ and said: O Messenger of Allah, my son ʿAbdullāh b. Salamah — and he had been a participant in Badr — was killed on the day of Uḥud. I would like to move him so that I can find comfort in his nearness. The Messenger of Allah ﷺ permitted her. She placed him alongside al-Mijdhar b. Ziyād on a camel of hers, in a cloak. She passed by the two of them, and people were amazed at them. The Messenger of Allah ﷺ looked at them and said: “Their deeds made them equal.” ʿAbdullāh was a large, heavy man, while al-Mijdhar was lean of flesh. He is the one who says [the poem].

267. al-Mu'jam al-Kabir (al-Tabarani) 20950No grade recorded

     أَنَّ بُسْرَةَ بِنْتَ صَفْوَانَ سَأَلْتِ النَّبِيَّ ﷺ عَنِ الْمَرْأَةِ تَضْرِبُ بِيَدِهَا فَتُصِيبُ فَرْجَهَا فَقَالَ «تَوَضَّئِي يَا بُسْرَةُ»

     ✧ "Busrah bint Safwan asked the Prophet ﷺ about a woman who hits with her hand and it causes her private part to bleed. He said, 'Perform ablution, O Busrah.'"

268. al-Mu'jam al-Kabir (al-Tabarani) 20951No grade recorded

     تَذَاكَرَ هُوَ وَمَرْوَانُ الْوُضُوءَ مِنْ مَسِّ الْفَرْجِ فَقَالَ مَرْوَانُ حَدَّثَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ «يَأْمُرُ بِالْوُضُوءِ مِنْ مَسِّ الْفَرْجِ» فَكَأَنَّ عُرْوَةَ لَمْ يَرْفَعْ لِحَدِيثِهِ فَأَرْسَلَ مَرْوَانُ إِلَيْهَا شُرْطِيًّا فَرَجَعَ فَأَخْبَرَهُمْ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَأْمُرُ بِالْوُضُوءِ مِنْ مَسِّ الْفَرْجِ

     ✧ He and Marwan discussed ablution due to touching the private part. Marwan said: Busrah bint Safwan narrated to me that she heard the Messenger of Allah ﷺ commanding ablution due to touching the private part. It was as if Urwah did not accept his narration as marfu'. So Marwan sent a guard to her, and he returned and informed them that she had heard the Messenger of Allah ﷺ commanding ablution due to touching the private part.

269. al-Mu'jam al-Kabir (al-Tabarani) 20952No grade recorded

     أَنَّهُ سَمِعَ مَرْوَانَ يَقُولُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ»

     ✧ He heard Marwan saying: Busrah bint Safwan informed me; she said: I heard the Messenger of Allah ﷺ saying: 'Whoever touches his private part should perform ablution.'

270. al-Mu'jam al-Kabir (al-Tabarani) 20953No grade recorded

     أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ «يَتَوَضَّأُ الرَّجُلُ مِنْ مَسِّ الذَّكَرِ»

     ✧ She heard the Messenger of Allah ﷺ saying: 'A man should perform ablution due to touching the penis.'

271. al-Mu'jam al-Kabir (al-Tabarani) 20954No grade recorded

     أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ She heard the Messenger of Allah ﷺ saying: 'Whoever touches his penis should perform ablution.'

272. al-Mu'jam al-Kabir (al-Tabarani) 20955No grade recorded

     إِنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ»

     ✧ She heard the Messenger of Allah ﷺ saying: 'Whoever touches his private part should perform ablution.'

273. al-Mu'jam al-Kabir (al-Tabarani) 20956No grade recorded

     أَنَّهُ قَالَ الْوُضُوءُ مِنْ مَسِّ الذَّكَرِ فَأَنْكَرَ ذَلِكَ عُرْوَةَ فَقَالَ مَرْوَانُ أَخْبَرَتْنِيهِ بُسْرَةُ بِنْتُ صَفْوَانَ فَأَرْسَلَ إِلَى بُسْرَةَ فَقَالَتْ «ذَكَرَ رَسُولُ اللهِ ﷺ مَا يُتَوَضَّأْ مِنْهُ؟ فَذَكَرَ مَسَّ الذَّكَرِ»

     ✧ He said: Ablution is required due to touching the penis. Urwah denied that, so Marwan said: Busrah bint Safwan informed me of it. So he sent to Busrah, and she said: 'The Messenger of Allah ﷺ mentioned what ablution is required from, and he mentioned touching the penis.'

274. al-Mu'jam al-Kabir (al-Tabarani) 20957No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ The Messenger of Allah ﷺ said: 'When one of you touches his penis, he should perform ablution.'

275. al-Mu'jam al-Kabir (al-Tabarani) 20958No grade recorded

     أَنَّهُ يُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ إِذَا أَفْضَى إِلَيْهِ رَجُلٌ بِيَدِهِ فَأَنْكَرْتُ ذَلِكَ وَقُلْتُ لَا وُضُوءَ مِنْ مَسِّهِ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَذْكُرُ مَا يُتَوَضَّأُ مِنْهُ فَقَالَ رَسُولُ اللهِ ﷺ «يُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ» قَالَ عُرْوَةُ «فَلَمْ أَزَلْ أُرَاجِعُ مَرْوَانَ فِي ذَلِكَ حَتَّى دَعَا رَجُلًا مِنْ حَرَسِهِ فَأَرْسَلَهُ إِلَى بُسْرَةَ بِنْتِ صَفْوَانَ فَسَأَلَهَا عَمَّا حَدَّثَتْهُ مِنْ ذَلِكَ فَأَرْسَلَتْ بُسْرَةُ بِمِثْلِ الَّذِي حَدَّثَنِي عَنْهَا مَرْوَانُ»

     ✧ That ablution is required due to touching the penis when a man reaches it with his hand. I denied that and said: No ablution is required from touching it. Marwan said: Busrah bint Safwan informed me that she heard the Messenger of Allah ﷺ mentioning what ablution is required from, and the Messenger of Allah ﷺ said: 'Ablution is required from touching the penis.' Urwah said: 'I kept arguing with Marwan about that until he called a man from his guard and sent him to Busrah bint Safwan, and he asked her about what she had narrated to him regarding that. Busrah sent back the same as what Marwan had narrated to me from her.'

276. al-Mu'jam al-Kabir (al-Tabarani) 20959No grade recorded

     أَنَّهُ يُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ إِذَا أَفْضَى إِلَيْهِ الرَّجُلُ بِيَدِهِ فَأَنْكَرْتُ ذَلِكَ فَقُلْتُ لَا وُضُوءَ عَلَى مَنْ مَسَّهُ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَذْكُرُ مَا يُتَوَضَّأُ مِنْهُ فَقَالَ رَسُولُ اللهِ ﷺ «وَيُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ» قَالَ عُرْوَةُ «فَلَمْ أَزَلْ أُمَارِي مَرْوَانَ حَتَّى دَعَا رَجُلًا مِنْ حَرَسِهِ فَأَرْسَلَهُ إِلَى بُسْرَةَ يَسْأَلُهَا عَمَّا حَدَّثَ مِنْ ذَلِكَ فَأَرْسَلَتْ إِلَيْهِ بُسْرَةُ بِمِثْلِ الَّذِي حَدَّثَنِي عَنْهُ»

     ✧ That ablution is required due to touching the penis when a man reaches it with his hand. I denied that and said: No ablution is required for the one who touches it. Marwan said: Busrah bint Safwan informed me that she heard the Messenger of Allah ﷺ mentioning what ablution is required from, and the Messenger of Allah ﷺ said: 'And ablution is required from touching the penis.' Urwah said: 'I kept disputing with Marwan until he called a man from his guard and sent him to Busrah to ask her about what she had narrated regarding that. Busrah sent to him the same as what he had narrated to me from her.'

277. al-Mu'jam al-Kabir (al-Tabarani) 20960No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ The Prophet ﷺ said: 'Whoever touches his penis should perform ablution.'

278. al-Mu'jam al-Kabir (al-Tabarani) 20961No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ The Prophet ﷺ said: 'Whoever touches his penis should perform ablution.'

279. al-Mu'jam al-Kabir (al-Tabarani) 20962No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ أَنَا مَالِكٌ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ يَقُولُ دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرَ مَا يَكُونُ مِنْهُ الْوُضُوءُ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ Al-Qa'nabi narrated to us from Malik; and Abu Yazid al-Qaratisi narrated to us, 'Abd Allah b. 'Abd al-Hakam narrated to us, Malik informed us; and Bakr b. Sahl al-Dimyati narrated to us, 'Abd Allah b. Yusuf narrated to us, Malik informed us, from 'Abd Allah b. Abi Bakr b. Muhammad b. 'Amr b. Hazm that he heard Urwah b. al-Zubayr saying: I entered upon Marwan b. al-Hakam, and he mentioned what ablution is required from. Marwan said: Busrah bint Safwan informed me that the Messenger of Allah ﷺ said: 'Whoever touches his penis should perform ablution.'

280. al-Mu'jam al-Kabir (al-Tabarani) 20963No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ That the Prophet ﷺ said: 'Whoever touches his penis must perform wudu.'

281. al-Mu'jam al-Kabir (al-Tabarani) 20964No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «يَتَوَضَّأُ الرَّجُلُ مِنْ مَسِّ الذَّكَرِ»

     ✧ From the Prophet ﷺ, he said: 'A man performs wudu from touching the penis.'

282. al-Mu'jam al-Kabir (al-Tabarani) 20965No grade recorded

     ذُكِرَ عِنْدَ رَسُولِ اللهِ ﷺ مَا يَتَوَضَّأُ مِنْهُ فَقَالَ «وَمَنْ مَسَّ الذَّكَرَ يَتَوَضَّأْ»

     ✧ It was mentioned in the presence of the Messenger of Allah ﷺ what requires wudu, and he said: 'And whoever touches the penis must perform wudu.'

283. al-Mu'jam al-Kabir (al-Tabarani) 20966No grade recorded

     ذَاكَرَنِي مَرْوَانُ مَسَّ الذَّكَرِ فَقُلْتُ لَيْسَ مِنْهُ وُضُوءٌ فَقَالَ إِنَّ بُسْرَةَ بِنْتَ صَفْوَانَ تُحَدِّثُ فِيهِ فَبَعَثَ إِلَيْهَا رَسُولًا فَذَكَرَ أَنَّهَا حَدَّثَتْهُ أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ»

     ✧ Marwan discussed with me the touching of the penis, and I said: 'No wudu is required for it.' He said: 'Busrah bt. Safwan narrates something about it.' So he sent a messenger to her, and he mentioned that she narrated to him that the Prophet ﷺ said: 'Whoever touches his private part must perform wudu.'

284. al-Mu'jam al-Kabir (al-Tabarani) 20967No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ That the Messenger of Allah ﷺ said: 'Whoever touches his penis must perform wudu.'

285. al-Mu'jam al-Kabir (al-Tabarani) 20968No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ That the Messenger of Allah ﷺ said: 'Whoever touches his penis must perform wudu.'

286. al-Mu'jam al-Kabir (al-Tabarani) 20969No grade recorded

     سَمِعْتُ عُرْوَةَ يَقُولُ أَرْسَلَ مَرْوَانُ إِلَى بُسْرَةَ فَسَأَلَهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ I heard Urwah say: Marwan sent for Busrah and asked her about this hadith, and she narrated that the Messenger of Allah ﷺ said: 'When one of you touches his penis, he must perform wudu.'

287. al-Mu'jam al-Kabir (al-Tabarani) 20970No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَسَّ فَرْجَهُ فَلَا يُصَلِّي حَتَّى يَتَوَضَّأَ»

     ✧ I heard the Messenger of Allah ﷺ say: 'Whoever touches his private part must not pray until he performs wudu.'

288. al-Mu'jam al-Kabir (al-Tabarani) 20971No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ I heard the Messenger of Allah ﷺ saying, "If one of you feels something he should perform ablution."

289. al-Mu'jam al-Kabir (al-Tabarani) 20972No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا مَسَّ أَحَدُكُمْ فَرْجَهُ فَلْيَتَوَضَّأْ» قَالَ فَأَنْكَرْتُ عَلَيْهِ فَأَرْسَلَ إِلَيْهَا فَحَدَّثَتْهُ عَنْ رَسُولِ اللهِ ﷺ وَأَنَا حَاضِرٌ

     ✧ The Messenger of Allah ﷺ said: 'When one of you touches his private part, he must perform wudu.' He said: 'I objected to him, so he sent for her, and she narrated it to him from the Messenger of Allah ﷺ while I was present.'

290. al-Mu'jam al-Kabir (al-Tabarani) 20973No grade recorded

     عَنْ مَسِّ الذَّكَرِ فَلَمْ يَرَ بِهِ بَأْسًا فَبَعَثَ مَرْوَانُ بَعْضَ حَرَسِهِ إِلَى بُسْرَةَ بِنْتِ صَفْوَانَ فَقَالَ حَدَّثَتْنِي أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا مَسَّ الرَّجُلُ فَرْجَهُ بِيَدِهِ فَلَا يُصَلِّي حَتَّى يَتَوَضَّأَ» فَرَجَعَ فَقَالَ قَالَتْ نَعَمْ فَكَانَ أَبِي بَعْدُ يَقُولُ مَنْ مَسَّ رُفْغَهُ أَوْ أُنْثَيَيْهِ فَلْيَتَوَضَّأْ

     ✧ About touching the penis, and he saw no harm in it. Then Marwan sent one of his guards to Busrah bt. Safwan, and he said: 'She narrated to me that the Prophet ﷺ said: "When a man touches his private part with his hand, he must not pray until he performs wudu." ' So he returned and said: 'She said yes.' After that, my father used to say: 'Whoever touches his groin or his testicles must perform wudu.'

291. al-Mu'jam al-Kabir (al-Tabarani) 20974No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ The Messenger of Allah ﷺ said: 'When one of you touches his penis, he must perform wudu.'

292. al-Mu'jam al-Kabir (al-Tabarani) 20975No grade recorded

     مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ فَأَنْكَرَ ذَلِكَ عَلَيْهِ عُرْوَةُ فَقَالَ يَا شُرْطِيُّ ائْتِ بُسْرَةَ بِنْتَ صَفْوَانَ فَسَلْهَا فَإِنَّهَا قَالَتْ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ Whoever touches his private part must perform wudu. Urwah objected to that, so he said: 'O policeman, go to Busrah bt. Safwan and ask her, for she said: I heard the Prophet ﷺ say: "Whoever touches his penis must perform wudu." '

293. al-Mu'jam al-Kabir (al-Tabarani) 20976No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ أَوْ أُنْثَيَيْهِ أَوْ رُفْغَيْهِ فَلْيَتَوَضَّأْ»

     ✧ The Messenger of God ﷺ said: “If one of you touches his penis, or his testicles, or his groin, let him perform ablution.”

294. al-Mu'jam al-Kabir (al-Tabarani) 20977No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَسَّ ذَكَرَهُ أَوْ أُنْثَيَيْهِ أَوْ رُفْغَيْهِ فَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ»

     ✧ I heard the Messenger of God ﷺ say: “Whoever touches his penis, or his testicles, or his groin, let him perform ablution as he does for prayer.”

295. al-Mu'jam al-Kabir (al-Tabarani) 20978No grade recorded

     عَنْ مَسِّ الذَّكَرِ فَلَمْ أَرَ عَلَيْهِ إِعَادَةَ الْوُضُوءِ فَدَعَا مَرْوَانُ بَعْضَ شُرْطَتِهِ فَأَرْسَلَهُ إِلَى بُسْرَةَ بِنْتِ صَفْوَانَ فَسَأَلَهَا عَنْ ذَلِكَ فَأَخْبَرْتُهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيُعِدِ الْوُضُوءَ»

     ✧ …about touching the penis, and I did not see any obligation on him to repeat the ablution. So Marwan summoned one of his guards and sent him to Busrah bint Safwan. He asked her about that, and she informed him that the Messenger of God ﷺ said: “If one of you touches his penis, let him repeat the ablution.”

296. al-Mu'jam al-Kabir (al-Tabarani) 20979No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ مَسَّ ذَكَرَهُ أَوْ أُنْثَيَيْهِ فَلْيَتَوَضَّأْ»

     ✧ The Prophet ﷺ said: “Whoever touches his penis or his testicles, let him perform ablution.”

297. al-Mu'jam al-Kabir (al-Tabarani) 20980No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ»

     ✧ The Messenger of God ﷺ said: “Whoever touches his penis, let him perform ablution as he does for prayer.”

298. al-Mu'jam al-Kabir (al-Tabarani) 20981No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَسَّ فَرْجَهُ وَجَبَ عَلَيْهِ الْوُضُوءُ»

     ✧ The Messenger of God ﷺ said: “Whoever touches his private part, ablution becomes obligatory upon him.”

299. al-Mu'jam al-Kabir (al-Tabarani) 20982No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَسَّ رُفْغَهُ أَوْ أُنْثَيَيْهِ أَوْ ذَكَرَهُ فَلَا يُصَلِّي حَتَّى يَتَوَضَّأَ»

     ✧ The Messenger of God ﷺ said: “Whoever touches his groin, or his testicles, or his penis, let him not pray until he performs ablution.”

300. al-Mu'jam al-Kabir (al-Tabarani) 20983No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ» قَالَ عُرْوَةُ فَسَأَلْتُ بُسْرَةَ فَصَدَّقَتْهُ

     ✧ The Messenger of God ﷺ said: “Whoever touches his penis, let him perform ablution.” Urwah said: Then I asked Busrah, and she confirmed it.

301. al-Mu'jam al-Kabir (al-Tabarani) 20984No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ The Messenger of God ﷺ said: “If one of you touches his penis, let him perform ablution.”

302. al-Mu'jam al-Kabir (al-Tabarani) 20985No grade recorded

     يَسْمَعْ هِشَامٌ حَدِيثَ أَبِيهِ فِي مَسِّ الذَّكَرِ قَالَ يَحْيَى فَسَأَلْتُ هِشَامًا فَقَالَ أَخْبَرَنِي أَبِي

     ✧ Hisham heard the hadith of his father about touching the penis. Yahya said: Then I asked Hisham, and he said: My father informed me.

303. al-Mu'jam al-Kabir (al-Tabarani) 20986No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ»

     ✧ I heard the Messenger of God ﷺ say: “If one of you touches his penis, let him perform ablution.”