3. ✧ Leadership in Prayer (Imamah)
Sahih Ibn Khuzaymah 1654No grade recorded
صَلَاةُ الرَّجُلِ فِي الْجَمِيعِ تَفْضُلُ عَلَى صَلَاتِهِ وَحْدَهُ بِخَمْسٍ وَعِشْرِينَ
✧ A man's prayer in congregation is superior to his prayer alone by twenty-five.
Sahih Ibn Khuzaymah 1655No grade recorded
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، نَحْوَهُ". قَالَ أَبُو بَكْرٍ: " وَهَذِهِ اللَّفْظَةُ مِنَ الْجِنْسِ الَّذِي أَعْلَمْتُ فِي " كِتَابِ الْإِيمَانِ "، أَنَّ الْعَرَبَ قَدْ تَذْكُرُ الْعَدَدَ لِلشَّيْءِ ذِي الْأَجْزَاءِ وَالشُّعَبِ مِنْ غَيْرِ أَنْ تُرِيدَ نَفْيًا لِمَا زَادَ عَلَى ذَلِكَ الْعَدَدِ، وَلَمْ يُرِدِ النَّبِيُّ ﷺ بِقَوْلِهِ: " خَمْسًا وَعِشْرِينَ " أَنَّهَا لَا تَفْضُلُ بِأَكْثَرَ مِنْ هَذَا الْعَدَدِ. وَالدَّلِيلُ عَلَى صِحَّةِ مَا تَأَوَّلْتُ:،:
✧ Yahya b. Sa'id narrated to us from Shu'bah something similar." Abu Bakr said: "This wording is of the type I indicated in the 'Book of Faith,' that the Arabs may mention a number for something with parts and branches without intending to negate what exceeds that number. The Prophet ﷺ did not mean by his saying 'twenty-five' that it is not superior by more than this number. The proof of the correctness of what I interpreted is:,:
Sahih Ibn Khuzaymah 1656No grade recorded
صَلَاةُ الرَّجُلِ فِي الْجَمِيعِ تَفْضُلُ عَلَى صَلَاتِهِ وَحْدَهُ سَبْعًا وَعِشْرِينَ دَرَجَةً
✧ A man's prayer in congregation is superior to his prayer alone by twenty-seven degrees.
Sahih Ibn Khuzaymah 1657No grade recorded
حَدَّثَنَا عُبَيْدُ اللهِ، قَالَ: أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ
✧ ‘Ubayd Allah narrated to us, he said: Nafi‘ informed me, from Ibn ‘Umar, from the Prophet ﷺ, something similar.
Sahih Ibn Khuzaymah 1658No grade recorded
صَلَاةُ الرَّجُلِ فِي الْجَمِيعِ أَفْضَلُ مِنْ صَلَاتِهِ وَحْدَهُ بِبِضْعٍ وَعِشْرِينَ صَلَاةً
✧ The prayer of a man in congregation is better than his prayer alone by twenty-odd prayers.
Sahih Ibn Khuzaymah 1659No grade recorded
مَنْ صَلَّى الْعِشَاءَ فِي جَمَاعَةٍ، كَانَ كَقِيَامِ نِصْفِ لَيْلَةٍ، وَمَنْ صَلَّى الْفَجْرَ فِي جَمَاعَةٍ كَانَ كَقِيَامِ لَيْلَةٍ
✧ Whoever prays ‘Isha in congregation is like standing half the night in prayer, and whoever prays Fajr in congregation is like standing the whole night in prayer.
Sahih Ibn Khuzaymah 1660No grade recorded
عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ: إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا، قَالَ: " تَشْهَدُهُ مَلَائِكَةُ اللَّيْلِ وَمَلَائِكَةُ النَّهَارِ
✧ From the Prophet ﷺ, regarding His saying: “Indeed, the recitation of dawn is ever witnessed,” he said: “The angels of the night and the angels of the day witness it.”
Sahih Ibn Khuzaymah 1661No grade recorded
وَلَوْ عَلِمُوا مَا فِي الْعَتَمَةِ وَالصُّبْحِ لَأَتَوْهُمَا وَلَوْ حَبْوًا
✧ If they knew what is in ‘Atamah and Subh, they would come to them even if crawling.
Sahih Ibn Khuzaymah 1662No grade recorded
قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ أُبَيَّ بْنَ كَعْبٍ، فَقُلْتُ: يَا أَبَا الْمُنْذِرِ ! حَدِّثْنِي أَعْجَبَ حَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ، فَقَالَ: صَلَّى لَنَا - أَوْ صَلَّى بِنَا - رَسُولُ اللهِ ﷺ صَلَاةَ الْفَجْرِ، ثُمَّ الْتَفَتَ، فَقَالَ: " أَشَاهِدٌ فُلَانٌ ؟ " قُلْنَا: لَا، وَلَمْ يَشْهَدِ الصَّلَاةَ قَالَ: " أَشَاهِدٌ فُلَانٌ ؟ " قُلْنَا: لَا، وَلَمْ يَشْهَدِ الصَّلَاةَ، فَقَالَ: إِنَّ أَثْقَلَ الصَّلَاةِ عَلَى الْمُنَافِقِينَ صَلَاةُ الْعِشَاءِ وَصَلَاةُ الْفَجْرِ، وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا، إِنَّ صَفَّ الْمُقَدَّمِ عَلَى مِثْلِ صَفِّ الْمَلَائِكَةِ، وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لَابْتَدَرْتُمُوهُ، وَإِنَّ صَلَاتَكَ مَعَ رَجُلٍ أَزْكَى مِنْ صَلَاتِكَ وَحْدَكَ، وَصَلَاتَكَ مَعَ رَجُلَيْنِ أَزْكَى مِنْ صَلَاتِكَ مَعَ رَجُلٍ، وَمَا [أَكْثَرْتَ] فَهُوَ أَحَبُّ إِلَى اللهِ
✧ I came to Madinah and met Ubayy b. Ka‘b. I said: O Abu al-Mundhir! Tell me the most amazing hadith you heard from the Messenger of Allah ﷺ. He said: The Messenger of Allah ﷺ prayed the Fajr prayer with us – or led us – then he turned and said: “Is so-and-so present?” We said: No, and he did not attend the prayer. He said: “Is so-and-so present?” We said: No, and he did not attend the prayer. Then he said: “The heaviest prayers upon the hypocrites are the ‘Isha prayer and the Fajr prayer. If they knew what is in them, they would come to them even if crawling. The first row is like the row of the angels, and if you knew its virtue you would race to it. Your prayer with one man is purer than your prayer alone, and your prayer with two men is purer than your prayer with one man, and the more [you increase], the more beloved it is to Allah.”
Sahih Ibn Khuzaymah 1663No grade recorded
صَلَّى رَسُولُ اللهِ ﷺ الصُّبْحَ، فَقَالَ: " أَشَاهِدٌ فُلَانٌ
✧ The Messenger of Allah ﷺ prayed the Subh prayer, then he said: “Is so-and-so present?”
Sahih Ibn Khuzaymah 1664No grade recorded
يَا رَسُولَ اللهِ ! إِنَّ الْمَدِينَةَ كَثِيرَةُ الْهَوَامِّ وَالسِّبَاعِ. قَالَ: " تَسْمَعُ حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ ؟ " قُلْتُ: نَعَمْ قَالَ: " فَحَيَّ هَلًا
✧ O Messenger of Allah! Madinah has many vermin and beasts. He said: “Do you hear ‘Hayy ‘ala al-salah, hayy ‘ala al-falah’?” I said: Yes. He said: “Then come to it, even if crawling.”
Sahih Ibn Khuzaymah 1665No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ اسْتَقْبَلَ النَّاسَ فِي صَلَاةِ الْعِشَاءِ فَقَالَ: لَقَدْ هَمَمْتُ أَنْ آتِيَ هَؤُلَاءِ الَّذِينَ يَتَخَلَّفُونَ عَنْ هَذِهِ الصَّلَاةِ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ، فَقَامَ ابْنُ أُمِّ مَكْتُومٍ، فَقَالَ: يَا رَسُولَ اللهِ، لَقَدْ عَلِمْتَ مَا بِي، وَلَيْسَ لِي قَائِدٌ قَالَ: " أَتَسْمَعُ الْإِقَامَةَ ؟ " قَالَ: نَعَمْ قَالَ: " فَاحْضُرْهَا "، وَلَمْ يُرَخِّصْ لَهُ
✧ The Messenger of Allah ﷺ faced the people after the ‘Isha prayer and said: “I was on the verge of ordering those who stay behind from this prayer to have their houses burned upon them.” Ibn Umm Maktum stood and said: O Messenger of Allah, you know my condition, and I have no guide. He said: “Do you hear the call (iqamah)?” He said: Yes. He said: “Then attend it,” and he did not give him a concession.
Sahih Ibn Khuzaymah 1666No grade recorded
حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ أَبِي رَزِينٍ، عَنِ ابْنِ أُمِّ مَكْتُومٍ
✧ Shayban Abu Mu‘awiyah narrated to us, from ‘Asim b. Abi al-Najud, from Abu Razin, from Ibn Umm Maktum.
Sahih Ibn Khuzaymah 1667No grade recorded
قُلْتُ: يَا رَسُولَ اللهِ، إِنِّي شَيْخٌ ضَرِيرُ الْبَصَرِ شَاسِعُ الدَّارِ، وَلِي قَائِدٌ فَلَا يُلَازِمُنِي فَهَلْ لِي مِنْ رُخْصَةٍ ؟ قَالَ: " تَسْمَعُ النِّدَاءَ ؟ " قَالَ: نَعَمْ قَالَ: " مَا أَجِدُ لَكَ مِنْ رُخْصَةٍ
✧ I said: O Messenger of Allah, I am an old blind man with a distant home, and I have a guide who does not stay with me, so is there any concession for me? He said: “Do you hear the call?” He said: Yes. He said: “I find no concession for you.”
Sahih Ibn Khuzaymah 1668No grade recorded
لَقَدْ هَمَمْتُ أَنْ آمُرَ فِتْيَانِي فَيُقِيمُوا الصَّلَاةَ، وَآمُرَ فِتْيَانًا فَيَتَخَلَّفُوا إِلَى رِجَالٍ يَتَخَلَّفُونَ عَنِ الصَّلَاةِ، فَيُحَرِّقُونَ عَلَيْهِمْ بُيُوتَهُمْ، وَلَوْ عَلِمَ أَحَدُهُمْ أَنَّهُ يُدْعَى إِلَى عَظْمٍ، إِلَى ثَرِيدٍ أَيْ لَأَجَابَ
✧ I was on the verge of ordering my young men to establish the prayer, and order young men to go to men who stay behind from prayer and burn their houses upon them. If any of them knew that he would be called to a bone with meat, or to a tharid, he would surely answer.
Sahih Ibn Khuzaymah 1669No grade recorded
حَدَّثَنِي صَفْوَانُ، وَأَبُو عَاصِمٍ قَالَا: حَدَّثَنَا ابْنُ عَجْلَانَ، فَذَكَرَ الْحَدِيثَ:،:
✧ Safwan and Abu 'Asim narrated to me, they said: Ibn 'Ajlan narrated to us, and he mentioned the hadith:
Sahih Ibn Khuzaymah 1670No grade recorded
لَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلَّا مُنَافِقٌ بَيِّنٌ نِفَاقُهُ، وَلَقَدْ رَأَيْتُنَا وَإِنَّ الرَّجُلَ لَيُهَادَى بَيْنَ رَجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ
✧ I have seen us, and none would stay behind from it except a hypocrite whose hypocrisy was clear. And I have seen us, and a man would be supported between two men until he was stood in the row.
Sahih Ibn Khuzaymah 1671No grade recorded
إِنَّ أَثْقَلَ الصَّلَاةِ عَلَى الْمُنَافِقِينَ صَلَاةُ الْعِشَاءِ الْآخِرَةِ وَالْفَجْرِ، وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا، وَإِنِّي لَأَهُمُّ أَنْ آمُرَ بِالصَّلَاةِ فَتُقَامَ، ثُمَّ آمُرَ رَجُلًا فَيُصَلِّيَ، ثُمَّ آخُذَ حُزَمَ النَّارِ فَأُحَرِّقَ عَلَى أُنَاسٍ يَتَخَلَّفُونَ عَنِ الصَّلَاةِ بُيُوتَهُمْ ". هَذَا حَدِيثُ ابْنِ نُمَيْرٍ. وَفِي حَدِيثِ أَبِي مُعَاوِيَةَ قَالَ: " لَقَدْ هَمَمْتُ "، وَقَالَ: " ثُمَّ آمُرَ رَجُلًا فَيُصَلِّيَ بِالنَّاسِ ثُمَّ أَنْطَلِقَ مَعِي بِرِجَالٍ مَعَهُمْ حُزَمٌ مِنْ حَطَبٍ إِلَى قَوْمٍ لَا يَشْهَدُونَ الصَّلَاةَ، فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ بِالنَّارِ
✧ The heaviest prayer upon the hypocrites is the later 'Isha' prayer and Fajr. If they knew what is in them, they would come to them even if crawling. I was about to order that the prayer be established, then order a man to lead the prayer, then take bundles of fire and burn the houses of people who stay behind from the prayer. This is the hadith of Ibn Numayr. In the hadith of Abu Mu'awiyah he said: 'I was about to,' and he said: 'then order a man to lead the people in prayer, then go with men carrying bundles of firewood to a people who do not attend the prayer, and burn their houses with fire.'
Sahih Ibn Khuzaymah 1672No grade recorded
كُنَّا إِذَا فَقَدْنَا الْإِنْسَانَ فِي صَلَاةِ الْعِشَاءِ الْآخِرَةِ وَالصُّبْحِ أَسَأْنَا بِهِ الظَّنَّ
✧ When we missed a man at the later 'Isha' prayer and the morning prayer, we thought ill of him.
Sahih Ibn Khuzaymah 1673No grade recorded
أَيْنَ مَسْكَنُكَ ؟ قُلْتُ قَرْيَةٌ دُونَ حِمْصَ قَالَ أَبُو الدَّرْدَاءِ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا مِنْ ثَلَاثَةِ نَفَرٍ فِي قَرْيَةٍ، وَلَا بَدْوٍ، فَلَا تُقَامُ فِيهِمُ الصَّلَاةُ إِلَّا اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ، فَعَلَيْكَ بِالْجَمَاعَةِ، فَإِنَّمَا يَأْكُلُ الذِّئْبُ الْقَاصِيَةَ ". وَقَالَ الْمَسْرُوقِيُّ: قَالَ رَسُولُ اللهِ ﷺ، وَقَالَ: " إِنَّ الذِّئْبَ يَأْخُذُ الْقَاصِيَةَ
✧ "Where is your dwelling?" I said, "A village near Hims." Abu al-Darda' said: I heard the Messenger of God ﷺ say: "There are no three people in a village or desert where the prayer is not established among them but that Satan has gained mastery over them. So you must adhere to the congregation, for the wolf eats the stray sheep." And al-Masruqi said: The Messenger of God ﷺ said, and he said: "The wolf takes the stray sheep."
Sahih Ibn Khuzaymah 1674No grade recorded
وَثِئَتْ رِجْلُ رَسُولِ اللهِ ﷺ، فَدَخَلْنَا عَلَيْهِ، فَوَجَدْنَاهُ جَالِسًا فِي حُجْرَةٍ لَهُ بَيْنَ يَدَيْهِ غُرْفَةٌ قَالَ: فَصَلَّى جَالِسًا، فَقُمْنَا خَلْفَهُ فَصَلَّيْنَا، فَلَمَّا قَضَى الصَّلَاةَ قَالَ: إِذَا صَلَّيْتُ جَالِسًا فَصَلُّوا جُلُوسًا، وَإِذَا صَلَّيْتُ قَائِمًا صَلُّوا قِيَامًا، وَلَا تَقُومُوا كَمَا تَقُومُ فَارِسُ لِجَبَّارِيهَا وَمُلُوكِهَا
✧ The foot of the Messenger of God ﷺ was injured, so we entered upon him and found him sitting in a room of his with a small upper room in front of him. He said: He prayed sitting, and we stood behind him and prayed. When he finished the prayer, he said: "When I pray sitting, then pray sitting. And when I pray standing, then pray standing. And do not stand as Persia stands for its tyrants and kings."
Sahih Ibn Khuzaymah 1675No grade recorded
لَمْ يَخْرُجْ إِلَيْنَا رَسُولُ اللهِ ﷺ ثَلَاثًا، فَأُقِيمَتِ الصَّلَاةُ، فَذَهَبَ أَبُو بَكْرٍ يُصَلِّي بِالنَّاسِ، فَرَفَعَ النَّبِيُّ ﷺ الْحِجَابَ فَمَا رَأَيْنَا مَنْظَرًا أَعْجَبَ إِلَيْنَا مِنْهُ، حَيْثُ وَضَحَ لَنَا وَجْهُ رَسُولِ اللهِ ﷺ، فَأَوْمَى رَسُولُ اللهِ ﷺ إِلَى أَبِي بَكْرٍ أَنْ تَقَدَّمْ، وَأَرْخَى نَبِيُّ اللهِ ﷺ الْحِجَابَ فَلَمْ يُوصَلْ إِلَيْهِ حَتَّى مَاتَ ﷺ.
✧ The Messenger of God ﷺ did not come out to us for three days. The prayer was called, so Abu Bakr went to lead the people. The Prophet ﷺ lifted the curtain, and we saw no sight more pleasing to us than when the face of the Messenger of God ﷺ became clear to us. The Messenger of God ﷺ gestured to Abu Bakr to step forward, and the Prophet of God ﷺ let the curtain down. And he was not reached until he ﷺ died.
Sahih Ibn Khuzaymah 1676No grade recorded
مَنْ تَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ، ثُمَّ مَشَى إِلَى صَلَاةٍ مَكْتُوبَةٍ فَصَلَّاهَا مَعَ الْإِمَامِ، غُفِرَ لَهُ ذَنْبُهُ
✧ Whoever performs ablution and completes it, then walks to an obligatory prayer and prays it with the imam, his sin is forgiven.
Sahih Ibn Khuzaymah 1677No grade recorded
صَلَاةُ أَحَدِكُمْ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلَاتِهِ وَحْدَهُ فِي بَيْتِهِ وَفِي سُوقِهِ بِضْعٍ وَعِشْرِينَ دَرَجَةً، وَذَلِكَ أَنَّ أَحَدَكُمْ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ لَا يُرِيدُ غَيْرَهَا، لَمْ يَخْطُ خُطْوَةً إِلَّا رَفَعَهُ اللهُ بِهَا دَرَجَةً، وَحَطَّ عَنْهُ بِهَا خَطِيئَةً "، هَذَا حَدِيثُ بُنْدَارٍ. وَقَالَ أَبُو مُوسَى: أَوْ حَطَّ عَنْهُ، وَقَالَ بِشْرُ بْنُ خَالِدٍ، وَسَلْمُ بْنُ جُنَادَةَ، وَالدَّوْرَقِيُّ: وَحَطَّ عَنْهُ، وَقَالَ الدَّوْرَقِيُّ: حَتَّى يَدْخُلَ الْمَسْجِدَ
✧ A man's prayer in congregation exceeds his prayer alone in his house and in his market by more than twenty degrees. That is because when one of you performs ablution and does it well, then goes out to the prayer intending nothing else, he does not take a step but that God raises him a degree by it and removes from him a sin by it. This is the hadith of Bundar. Abu Musa said: "or removes from him." Bishr b. Khalid, Salm b. Junadah, and al-Dawraqi said: "and removes from him." Al-Dawraqi said: "until he enters the mosque."
Sahih Ibn Khuzaymah 1678No grade recorded
لَا يَتَوَضَّأُ أَحَدُكُمْ فَيُحْسِنُ وُضُوءَهُ وَيُسْبِغُهُ، ثُمَّ يَأْتِي الْمَسْجِدَ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِيهِ، إِلَّا تَبَشْبَشَ اللهُ إِلَيْهِ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ بِطَلْعَتِهِ
✧ None of you performs ablution, makes it good and complete, then comes to the mosque intending only the prayer in it, but that God rejoices at him as the family of an absent person rejoices at his appearance.
Sahih Ibn Khuzaymah 1679No grade recorded
إِذَا تَطَهَّرَ الرَّجُلُ، ثُمَّ مَرَّ إِلَى الْمَسْجِدِ يَرْعَى الصَّلَاةَ، كَتَبَ لَهُ كَاتِبُهُ - أَوْ كَاتِبَاهُ - بِكُلِّ خُطْوَةٍ يَخْطُوهَا إِلَى الْمَسْجِدِ عَشْرَ حَسَنَاتٍ، وَالْقَاعِدُ يَرْعَى لِلصَّلَاةِ كَالْقَانِتِ، وَيُكْتَبُ مِنَ الْمُصَلِّينَ، مِنْ حَيْثُ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَرْجِعَ
✧ When a man purifies himself, then passes to the mosque observing the prayer, his scribe—or his two scribes—writes for him ten good deeds for every step he takes to the mosque. And the one sitting observing the prayer is like the one standing in devotion, and he is written among the praying people, from when he leaves his house until he returns.
Sahih Ibn Khuzaymah 1680No grade recorded
كُلُّ نَفْسٍ كُتِبَ عَلَيْهَا الصَّدَقَةُ كُلَّ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ، فَمِنْ ذَلِكَ: أَنْ تَعْدِلَ بَيْنَ الِاثْنَيْنِ صَدَقَةٌ، وَأَنْ تُعِينَ الرَّجُلَ عَلَى دَابَّتِهِ وَتَحْمِلَهُ عَلَيْهَا صَدَقَةٌ، وَتُمِيطَ الْأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ، وَمِنْ ذَلِكَ أَنْ تُعِينَ الرَّجُلَ عَلَى دَابَّتِهِ وَتَحْمِلَهُ عَلَيْهَا، وَتَرْفَعَ مَتَاعَهُ عَلَيْهَا صَدَقَةٌ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَكُلُّ خُطْوَةٍ تَمْشِي بِهَا إِلَى الصَّلَاةِ صَدَقَةٌ
✧ Every soul has charity enjoined upon it every day the sun rises. Among that is: judging justly between two people is charity; helping a man with his mount and lifting him onto it is charity; removing harm from the road is charity; and among that is helping a man with his mount and lifting him onto it, and lifting his goods onto it is charity; a good word is charity; and every step you take to the prayer is charity.
Sahih Ibn Khuzaymah 1681No grade recorded
الْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَكُلُّ خُطْوَةٍ تَمْشِيهَا إِلَى الصَّلَاةِ صَدَقَةٌ
✧ A good word is charity, and every step you take to prayer is charity.
Sahih Ibn Khuzaymah 1682No grade recorded
أَنَّ عَبْدَ اللهِ بْنَ عَمْرٍو، مَرَّ بِمُعَاذِ بْنِ جَبَلٍ، وَهُوَ قَائِمٌ عَلَى بَابِهِ يُشِيرُ بِيَدِهِ، كَأَنَّهُ يُحَدِّثُ نَفْسَهُ، فَقَالَ لَهُ عَبْدُ اللهِ: مَا شَأْنُكَ يَا أَبَا عَبْدِ الرَّحْمَنِ تُحَدِّثُ نَفْسَكَ ؟ قَالَ: وَمَا لِي أَيُرِيدُ عَدُوُّ اللهِ أَنْ يُلْهِيَنِي عَنْ كَلَامٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ: تُكَابِدُ دَهْرَكَ الْآنَ فِي بَيْتِكَ أَلَّا تَخْرُجَ إِلَى الْمَجْلِسِ فَتُحَدِّثَ ؟ فَأَنَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ جَاهَدَ فِي سَبِيلِ اللهِ كَانَ ضَامِنًا عَلَى اللهِ، وَمَنْ عَادَ مَرِيضًا كَانَ ضَامِنًا عَلَى اللهِ، وَمَنْ غَدَا إِلَى الْمَسْجِدِ أَوْ رَاحَ كَانَ ضَامِنًا عَلَى اللهِ، وَمَنْ دَخَلَ عَلَى إِمَامٍ يَعُودُهُ كَانَ ضَامِنًا عَلَى اللهِ، وَمَنْ جَلَسَ فِي بَيْتِهِ لَمْ يَغْتَبْ أَحَدًا بِسُوءٍ كَانَ ضَامِنًا عَلَى اللهِ "، فَيُرِيدُ عَدُوُّ اللهِ أَنْ يُخْرِجَنِي مِنْ بَيْتِي إِلَى الْمَجْلِسِ
✧ Abdullah b. Amr passed by Muadh b. Jabal while he was standing at his door gesturing with his hand, as if he were talking to himself. Abdullah said to him, "What is the matter with you, O Abu Abd al-Rahman, that you are talking to yourself?" He said, "What is wrong with me? Does the enemy of Allah want to distract me from words I heard from the Messenger of Allah ﷺ? He said, 'You strive your whole life now in your house, not going out to the gathering to speak? I heard the Messenger of Allah ﷺ say: Whoever strives in the path of Allah is guaranteed by Allah, and whoever visits a sick person is guaranteed by Allah, and whoever goes to the mosque in the morning or returns in the evening is guaranteed by Allah, and whoever enters upon an imam to visit him is guaranteed by Allah, and whoever sits in his house and does not backbite anyone with evil is guaranteed by Allah.' So the enemy of Allah wants to get me out of my house to the gathering."
Sahih Ibn Khuzaymah 1683No grade recorded
مَنْ غَدَا إِلَى الْمَسْجِدِ أَوْ رَاحَ أَعَدَّ اللهُ لَهُ نُزُلًا فِي الْجَنَّةِ كُلَّمَا غَدَا أَوْ رَاحَ
✧ Whoever goes to the mosque in the morning or returns in the evening, Allah has prepared for him hospitality in Paradise each time he goes or returns.
Sahih Ibn Khuzaymah 1684No grade recorded
عَلَى [كُلِّ عُضْوٍ] مِنَ الْإِنْسَانِ صَلَاةٌ كُلَّ يَوْمٍ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: هَذَا مِنْ أَشَدِّ مَا أَتَيْتَنَا بِهِ، قَالَ: " أَمْرُكَ بِالْمَعْرُوفِ، وَنَهْيُكَ عَنِ الْمُنْكَرِ صَلَاةٌ، وَحَمْلُكَ عَلَى الضَّعِيفِ صَلَاةٌ، وَإِنْحَاؤُكَ الْقَذَرَ عَنِ الطَّرِيقِ صَلَاةٌ، وَكُلُّ خُطْوَةٍ تَخْطُوهَا إِلَى الصَّلَاةِ صَلَاةٌ
✧ Upon every joint of a person there is a charity due each day. A man among the people said, "This is one of the hardest things you have brought us." He said, "Your enjoining good and forbidding evil is charity, your carrying for the weak is charity, your removing filth from the road is charity, and every step you take to prayer is charity."
Sahih Ibn Khuzaymah 1685No grade recorded
لِيَبْشَرِ الْمَشَّاؤُونَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ
✧ Let those who walk to the mosques in darkness rejoice in complete light on the Day of Resurrection.
Sahih Ibn Khuzaymah 1686No grade recorded
بَشِّرِ الْمَشَّائِينَ فِي الظَّلَامِ بِالنُّورِ التَّامِّ
✧ Give glad tidings to those who walk in darkness of complete light.
Sahih Ibn Khuzaymah 1687No grade recorded
كَانَ رَجُلٌ مِنَ الْأَنْصَارِ بَيْتُهُ أَقْصَى بَيْتٍ بِالْمَدِينَةِ، فَكَانَ لَا تُخْطِئُهُ الصَّلَاةُ مَعَ رَسُولِ اللهِ ﷺ، فَتَوَجَّعْتُ لَهُ، فَقُلْتُ: يَا فُلَانُ، لَوْ أَنَّكَ اشْتَرَيْتَ حِمَارًا يَقِيكَ الرَّمَضَ، وَيَرْفَعُكَ مِنَ الْمَوْقِعِ، وَيَقِيكَ هَوَامَّ الْأَرْضِ، فَقَالَ: إِنِّي وَاللهِ مَا أُحِبُّ أَنَّ بَيْتِيَ مُطَنَّبٌ بِبَيْتِ مُحَمَّدٍ ﷺ. قَالَ: فَحَمَلْتُ بِهِ حِمْلًا حَتَّى أَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ قَالَ: فَدَعَاهُ فَسَأَلَهُ، فَذَكَرَ لَهُ مِثْلَ ذَلِكَ، وَذَكَرَ أَنَّهُ يَرْجُو فِي أَمْرِهِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: إِنَّ لَكَ مَا احْتَسَبْتَ. وَفِي حَدِيثِ الصَّنْعَانِيِّ: فَأَخْبَرْتُ رَسُولَ اللهِ ﷺ، فَسَأَلَهُ عَنْ ذَلِكَ، فَقَالَ: يَا نَبِيَّ اللهِ، لِكَيْمَا يُكْتَبَ أَثَرِي وَرُجُوعِي إِلَى أَهْلِي وَإِقْبَالِي إِلَيْهِ، أَوْ كَمَا قَالَ قَالَ: " أَعْطَاكَ اللهُ ذَلِكَ كُلَّهُ، وَأَعْطَاكَ مَا احْتَسَبْتَ أَجْمَعَ
✧ There was a man from the Ansar whose house was the farthest house in Madinah, and he never missed prayer with the Messenger of Allah ﷺ. I felt sorry for him and said, "O so-and-so, if only you bought a donkey to protect you from the heat, lift you from the low ground, and protect you from the vermin of the earth." He said, "By Allah, I would not love that my house be adjacent to the house of Muhammad ﷺ." He said, "I carried a burden for him until I came to the Prophet ﷺ and mentioned that to him. He called him and asked him, and he mentioned the same to him, and mentioned that he hoped for reward in his affair. The Messenger of Allah ﷺ said to him, 'You shall have what you hoped for.' In the hadith of al-San'ani: 'I informed the Messenger of Allah ﷺ, and he asked him about that. He said, "O Prophet of Allah, so that my footsteps may be recorded, and my returning to my family and my coming to it," or as he said. He said, "Allah has given you all of that, and has given you all that you hoped for."'
Sahih Ibn Khuzaymah 1688No grade recorded
إِنَّ أَعْظَمَ النَّاسِ أَجْرًا فِي الصَّلَاةِ أَبْعَدُهُمْ إِلَيْهَا مَمْشًى، فَأَبْعَدُهُمْ، وَالَّذِي يَنْتَظِرُ الصَّلَاةَ حَتَّى يُصَلِّيَهَا مَعَ الْإِمَامِ فِي جَمَاعَةٍ أَعْظَمُ أَجْرًا مِنَ الَّذِي يُصَلِّيهَا، ثُمَّ يَنَامُ
✧ The greatest of people in reward for prayer is the farthest of them in walking to it, then the next farthest. And the one who waits for prayer until he prays it with the imam in congregation has greater reward than the one who prays and then sleeps.
Sahih Ibn Khuzaymah 1689No grade recorded
إِذَا رَأَيْتُمُ الرَّجُلَ يَعْتَادُ الْمَسْجِدَ فَاشْهَدُوا عَلَيْهِ بِالْإِيمَانِ قَالَ اللهُ [تَعَالَى]: إِنَّمَا يَعْمُرُ مَسَاجِدَ اللهِ مَنْ آمَنَ بِاللهِ وَالْيَوْمِ الآخِرِ
✧ When you see a man frequenting the mosque, bear witness to his faith. Allah [Most High] says: 'Only those who believe in Allah and the Last Day maintain the mosques of Allah.'
Sahih Ibn Khuzaymah 1690No grade recorded
لَا يُوَطِّنُ الرَّجُلُ الْمَسَاجِدَ لِلصَّلَاةِ إِلَّا تَبَشْبَشَ اللهُ بِهِ مِنْ حِينِ يَخْرُجُ مِنْ بَيْتِهِ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ بِغَائِبِهِمْ إِذَا قَدِمَ عَلَيْهِمْ
✧ A man does not make the mosques his habitual place for prayer except that Allah rejoices over him from the moment he leaves his house, just as the family of an absent person rejoices over their absent one when he arrives.
Sahih Ibn Khuzaymah 1691No grade recorded
إِذَا تَوَضَّأَ أَحَدُكُمْ ثُمَّ أَتَى الْمَسْجِدَ لَا يَنْهَزُهُ إِلَّا الصَّلَاةُ، لَا يُرِيدُ إِلَّا الصَّلَاةَ، فَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلَاةٍ مَا كَانَتِ الصَّلَاةُ هِيَ تَحْبِسُهُ، وَالْمَلَائِكَةُ يُصَلُّونَ عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ الَّذِي صَلَّى فِيهِ، يَقُولُونَ: اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ، اللَّهُمَّ تُبْ عَلَيْهِ مَا لَمْ يُؤْذِ فِيهِ، مَا لَمْ يُحْدِثْ فِيهِ
✧ When one of you performs ablution and then comes to the mosque, nothing moves him except prayer, he intends nothing but prayer, then when he enters the mosque he is in prayer as long as prayer is what holds him there. And the angels invoke blessings upon one of you as long as he remains in the place where he prayed, saying: 'O Allah, forgive him; O Allah, have mercy on him; O Allah, accept his repentance,' as long as he does not harm anyone and does not break his ablution.
Sahih Ibn Khuzaymah 1692No grade recorded
إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ، ائْتُوهَا وَأَنْتُمْ تَمْشُونَ، عَلَيْكُمُ السَّكِينَةُ، فَمَا أَدْرَكْتُمْ فَصَلُّوا، وَمَا فَاتَكُمْ فَاقْضُوا
✧ When the prayer is established, do not come to it running; come to it walking. Upon you is tranquility. Whatever you catch, pray, and whatever you miss, make up.
Sahih Ibn Khuzaymah 1693No grade recorded
كُنَّا مَعَ أَبِي هُرَيْرَةَ فِي الْمَسْجِدِ، فَأَذَّنَ مُؤَذِّنٌ، فَقَامَ رَجُلٌ فَخَرَجَ، فَقَالَ: " أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ ". وَقَالَ بُنْدَارٌ: " فَقَدْ خَالَفَ أَبَا الْقَاسِمِ - ﷺ
✧ We were with Abu Hurayrah in the mosque, and a mu'adhdhin called the adhan. A man stood up and left, so he said: "As for this one, he has disobeyed Abu al-Qasim ﷺ." Bundar said: "He has indeed contradicted Abu al-Qasim ﷺ."
Sahih Ibn Khuzaymah 1694No grade recorded
يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ، فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ، فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ فِي الْهِجْرَةِ، فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا ". هَذَا حَدِيثُ أَبِي مُعَاوِيَةَ. وَفِي حَدِيثِ شُعْبَةَ: " أَقْرَؤُهُمْ لِكِتَابِ اللهِ، وَأَقْدَمُهُمْ قِرَاءَةً
✧ "The people should be led by the one most versed in the Book of Allah among them. If they are equal in recitation, then the most knowledgeable of them in the Sunnah. If they are equal in the Sunnah, then the earliest of them in migration. If they are equal in migration, then the oldest of them." This is the hadith of Abu Mu'awiyah. In the hadith of Shu'bah: "The most versed in the Book of Allah among them, and the earliest in recitation."
Sahih Ibn Khuzaymah 1695No grade recorded
إِذَا كَانُوا ثَلَاثَةً فَلْيَؤُمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ
✧ When they are three, one of them should lead them, and the most entitled of them to lead is the one most versed in the Quran among them.
Sahih Ibn Khuzaymah 1696No grade recorded
حَدَّثَنَا شُعْبَةُ بِهَذَا الْإِسْنَادِ بِنَحْوِهِ:،:::
✧ Shu'bah narrated to us with this chain something similar.
Sahih Ibn Khuzaymah 1697No grade recorded
بَعَثَ رَسُولُ اللهِ ﷺ بَعْثًا وَهُمْ نَفَرٌ، فَدَعَاهُمْ رَسُولُ اللهِ ﷺ قَالَ: " مَاذَا مَعَكَ مِنَ الْقُرْآنِ " ؟ فَاسْتَقْرَأَهُمْ، حَتَّى مَرَّ عَلَى رَجُلٍ مِنْهُمْ وَهُوَ مِنْ أَحْدَثِهِمْ سِنًّا، قَالَ: " مَاذَا مَعَكَ يَا فُلَانُ ؟ " قَالَ: مَعِي كَذَا وَكَذَا، وَسُورَةُ الْبَقَرَةِ. قَالَ: " مَعَكَ سُورَةُ الْبَقَرَةِ ؟ " قَالَ: نَعَمْ قَالَ: " اذْهَبْ، فَأَنْتَ أَمِيرُهُمْ "، فَقَالَ رَجُلٌ هُوَ مِنْ أَشْرَفِهِمْ: وَالَّذِي كَذَا وَكَذَا، يَا رَسُولَ اللهِ، مَا مَنَعَنِي أَنْ أَتَعَلَّمَ الْقُرْآنَ إِلَّا خَشْيَةَ أَنْ لَا أَقُومَ بِهِ. قَالَ رَسُولُ اللهِ ﷺ: تَعَلَّمِ الْقُرْآنَ فَاقْرَأْهُ، وَارْقُدْ؛ فَإِنَّ مَثَلَ الْقُرْآنِ لِمَنْ تَعَلَّمَهُ فَقَرَأَهُ وَقَامَ بِهِ كَمَثَلِ جِرَابٍ مَحْشُوٍّ مِسْكًا، يَفُوحُ رِيحُهُ عَلَى كُلِّ مَكَانٍ، وَمَنْ تَعَلَّمَهُ فَرَقَدَ وَهُوَ فِي جَوْفِهِ كَمَثَلِ جِرَابٍ أُوكِيَ عَلَى مِسْكٍ
✧ The Messenger of Allah ﷺ sent out a military expedition, and they were a small group. The Messenger of Allah ﷺ called them and said: "How much of the Quran do you have with you?" So he assessed them until he came to a man among them who was one of the youngest of them in age. He said: "How much do you have with you, O so-and-so?" He said: "I have such-and-such, and Surah al-Baqarah." He said: "You have Surah al-Baqarah?" He said: "Yes." He said: "Go, for you are their leader." A man who was one of their nobles said: "By the One who is such-and-such, O Messenger of Allah, nothing prevented me from learning the Quran except fear that I would not be able to fulfill it." The Messenger of Allah ﷺ said: "Learn the Quran, recite it, and sleep. For the likeness of the Quran for one who learns it, recites it, and acts upon it is like a leather bag filled with musk, whose fragrance spreads everywhere. And one who learns it and sleeps while it is in his heart is like a leather bag tied over musk."
Sahih Ibn Khuzaymah 1698No grade recorded
أَتَيْتُ النَّبِيَّ ﷺ أَنَا وَصَاحِبٌ لِي، فَلَمَّا أَرَدْنَا الْإِقْفَالَ قَالَ لَنَا: إِذَا حَضَرَتِ الصَّلَاةُ فَأَذِّنَا، ثُمَّ أَقِيمَا، ثُمَّ لْيَؤُمَّكُمَا أَكْبَرُكُمَا. زَادَ الدَّوْرَقِيُّ فِي حَدِيثِهِ: قَالَ: فَقُلْتُ لِأَبِي قِلَابَةَ: فَأَيْنَ الْقِرَاءَةُ ؟ قَالَ: كَانَا مُتَقَارِبَيْنِ
✧ My companion and I came to the Prophet ﷺ. When we wanted to return, he said to us: "When the prayer becomes due, give the adhan, then the iqamah, then let the older of you two lead you." Al-Dawraqi added in his narration: He said: I said to Abu Qilabah: "What about recitation?" He said: "They were close to each other."
Sahih Ibn Khuzaymah 1699No grade recorded
أَنَّ الْمُهَاجِرِينَ لَمَّا قَدِمُوا الْمَدِينَةَ، نَزَلُوا إِلَى جَنْبِ قُبَاءٍ، حَضَرَتِ الصَّلَاةُ، أَمَّهُمْ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ، وَكَانَ أَكْثَرَهُمْ قُرْآنًا، مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الْأَسَدِ
✧ When the Muhajirun came to Madinah, they settled beside Quba. When the prayer became due, Salim, the freed slave of Abu Hudhayfah, led them, and he had the most Quran among them. Among them were 'Umar b. al-Khattab and Abu Salamah b. 'Abd al-Asad.
Sahih Ibn Khuzaymah 1700No grade recorded
كُنَّا عَلَى حَاضِرٍ، فَكَانَ الرُّكْبَانُ يَمُرُّونَ بِنَا رَاجِعِينَ مِنْ عِنْدِ النَّبِيِّ ﷺ فَأَدْنُو مِنْهُمْ، فَأَسْمَعُ حَتَّى حَفِظْتُ قُرْآنًا. قَالَ: وَكَانَ النَّاسُ يَنْتَظِرُونَ بِإِسْلَامِهِمْ فَتْحَ مَكَّةَ، فَلَمَّا فُتِحَتْ، جَعَلَ الرَّجُلُ يَأْتِيهِ فَيَقُولُ: يَا رَسُولَ اللهِ، أَنَا وَافِدُ بَنِي فُلَانٍ، وَجِئْتُكَ بِإِسْلَامِهِمْ، فَانْطَلَقَ أَبِي بِإِسْلَامِ قَوْمِهِ، فَلَمَّا رَجَعَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: قَدِّمُوا أَكْثَرَكُمْ قُرْآنًا. قَالَ: فَنَظَرُوا وَأَنَا لَعَلَى حِوَاءٍ -. قَالَ الدَّوْرَقِيُّ: حِوَاءٍ عَظِيمٍ. وَقَالَ أَبُو هَاشِمٍ: حِوَاءٍ - وَقَالَا: فَمَا وَجَدُوا فِيهِمْ أَحَدًا أَكْثَرَ قُرْآنًا مِنِّي، فَقَدَّمُونِي وَأَنَا غُلَامٌ، فَصَلَّيْتُ بِهِمْ وَعَلَيَّ بُرْدَةٌ لِي، فَكُنْتُ إِذَا رَكَعْتُ أَوْ سَجَدْتُ فَتَبْدُو عَوْرَتِي، فَلَمَّا صَلَّيْنَا تَقُولُ لَنَا عَجُوزٌ دَهْرِيَّةٌ: غَطُّوا عَنَّا اسْتَ قَارِئِكُمْ. قَالَ: فَقَطَعُوا لِي قَمِيصًا قَالَ: أَحْسَبُهُ قَالَ: مِنْ مَعْقِدِ الْبَحْرَيْنِ، فَذَكَرَ أَنَّهُ فَرِحَ بِهِ فَرَحًا شَدِيدًا. قَالَ الدَّوْرَقِيُّ قَالَ: " لِيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا
✧ We were at a settlement, and riders would pass by us returning from the Prophet ﷺ, so I would come close to them and listen until I memorized Quran. He said: The people were waiting for the conquest of Makkah for their Islam. When it was conquered, a man would come to him and say: 'O Messenger of Allah, I am the delegate of Banu So-and-so, and I have come to you with their Islam.' My father went with the Islam of his people. When he returned, he said: The Messenger of Allah ﷺ said: 'Put forward the one with the most Quran among you.' He said: They looked, and I was near a large tent. Al-Dawraqi said: a large tent. Abu Hashim said: a tent. They both said: They did not find anyone among them with more Quran than me, so they put me forward while I was a boy. I led them and had a cloak of mine; when I bowed or prostrated, my private parts would show. When we finished praying, an old woman of the age of ignorance would say to us: 'Cover from us the buttocks of your reciter.' He said: They cut a shirt for me, I think he said: from the cloth of the two seas, and he mentioned that he rejoiced greatly over it. Al-Dawraqi said: 'Let the one with the most Quran among you lead you.'
Sahih Ibn Khuzaymah 1701No grade recorded
مَنْ أَمَّ النَّاسَ فَأَصَابَ الْوَقْتَ وَأَتَمَّ الصَّلَاةَ فَلَهُ وَلَهُمْ، وَمَنِ انْتَقَصَ مِنْ ذَلِكِ شَيْئًا، فَعَلَيْهِ وَلَا عَلَيْهِمْ
✧ Whoever leads the people in prayer and hits the right time and completes the prayer, then it is for him and for them. And whoever falls short of anything of that, it is on him and not on them.
Sahih Ibn Khuzaymah 1702No grade recorded
أَنَّ النَّبِيَّ ﷺ تَخَلَّفَ، فَتَخَلَّفَ مَعَهُ الْمُغِيرَةُ بْنُ شُعْبَةَ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ: قَالَ: فَانْتَهَيْنَا إِلَى النَّاسِ وَقَدْ صَلَّى عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَكْعَةً، فَلَمَّا أَحَسَّ بِجِيئَةِ النَّبِيِّ ﷺ ذَهَبَ لِيَتَأَخَّرَ، فَأَوْمَأَ إِلَيْهِ النَّبِيُّ ﷺ أَنْ صَلِّ، فَلَمَّا قَضَى عَبْدُ الرَّحْمَنِ الصَّلَاةَ وَسَلَّمَ، " قَامَ النَّبِيُّ ﷺ وَالْمُغِيرَةُ فَأَكْمَلَا مَا سَبَقَهُمَا
✧ The Prophet ﷺ stayed behind, and al-Mughirah b. Shu'bah stayed behind with him. Then he mentioned the hadith in full, and said: He said: We reached the people, and 'Abd al-Rahman b. 'Awf had already led one rak'ah. When he sensed the coming of the Prophet ﷺ, he went to step back, but the Prophet ﷺ signaled to him to pray. When 'Abd al-Rahman finished the prayer and gave the salutation, the Prophet ﷺ and al-Mughirah stood up and completed what had preceded them.
Sahih Ibn Khuzaymah 1703No grade recorded
أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ تَبُوكَ، قَالَ الْمُغِيرَةُ: فَأَقْبَلْتُ مَعَهُ حَتَّى نَجِدَ النَّاسَ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، فَصَلَّى لَهُمْ، فَأَدْرَكَ رَسُولُ اللهِ ﷺ إِحْدَى الرَّكْعَتَيْنِ، فَصَلَّى مَعَ النَّاسِ الرَّكْعَةَ الْأَخِيرَةَ، فَلَمَّا سَلَّمَ عَبْدُ الرَّحْمَنِ قَامَ رَسُولُ اللهِ ﷺ يُتِمُّ صَلَاتَهُ، فَأَفْزَعَ ذَلِكَ الْمُسْلِمِينَ، فَأَكْثَرُوا التَّسْبِيحَ، فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ أَقْبَلَ عَلَيْهِمْ، ثُمَّ قَالَ: " أَحْسَنْتُمْ " - أَوْ قَالَ: " أَصَبْتُمْ " - يَغْبِطُهُمْ أَنْ صَلَّوُا الصَّلَاةَ لِوَقْتِهَا
✧ He went on a military expedition with the Messenger of Allah ﷺ, the expedition of Tabuk. Al-Mughirah said: I came with him until we found that the people had put 'Abd al-Rahman b. 'Awf forward, and he led them in prayer. The Messenger of Allah ﷺ caught up with one of the two rak'ahs, so he prayed the final rak'ah with the people. When 'Abd al-Rahman gave the salutation, the Messenger of Allah ﷺ stood up to complete his prayer. That alarmed the Muslims, and they greatly glorified Allah. When the Prophet ﷺ finished his prayer, he turned to them and said: "You have done well" or "You have been correct," commending them for praying the prayer at its time.
Sahih Ibn Khuzaymah 1704No grade recorded
وَلَا تَؤُمَّنَّ رَجُلًا فِي سُلْطَانِهِ وَلَا فِي أَهْلِهِ، وَلَا تَجْلِسْ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ "، أَوْ قَالَ: " يَأْذَنُ لَكَ
✧ "Do not lead a man in prayer in his place of authority or among his household, and do not sit on his honored seat except with his permission," or he said: "unless he permits you."
Sahih Ibn Khuzaymah 1705No grade recorded
كَانَ قِتَالٌ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ، فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَصَلَّى الظُّهْرَ، ثُمَّ أَتَاهُمْ لِيُصْلِحَ بَيْنَهُمْ، ثُمَّ قَالَ لِبِلَالٍ: " يَا بِلَالُ، إِذَا حَضَرَتِ الْعَصْرُ وَلَمْ آتِ فَمُرْ أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ... " - وَذَكَرَ الْحَدِيثَ بِطُولِهِ. وَذَكَرَ فِي الْخَبَرِ أَنَّ النَّبِيَّ ﷺ جَاءَ، فَقَامَ خَلْفَ أَبِي بَكْرٍ، وَأَوْمَأَ إِلَيْهِ: " امْضِ فِي صَلَاتِكَ
✧ There was fighting among the Banu 'Amr b. 'Awf. That reached the Prophet ﷺ, so he prayed Zuhr, then went to them to make peace. Then he said to Bilal: "O Bilal, if 'Asr arrives and I have not come, tell Abu Bakr to lead the people in prayer..." - and he mentioned the hadith in full. He mentioned in the report that the Prophet ﷺ came and stood behind Abu Bakr, and gestured to him: "Continue your prayer."
Sahih Ibn Khuzaymah 1706No grade recorded
ثَلَاثَةٌ لَا تُقْبَلُ مِنْهُمْ صَلَاةٌ، وَلَا تَصْعَدُ إِلَى السَّمَاءِ، وَلَا تُجَاوِزُ رُؤُوسَهُمْ: رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ، وَرَجُلٌ صَلَّى عَلَى جِنَازَةٍ وَلَمْ يُؤْمَرْ، وَامْرَأَةٌ دَعَاهَا زَوْجُهَا مِنَ اللَّيْلِ فَأَبَتْ عَلَيْهِ
✧ Three people whose prayer is not accepted and does not ascend to heaven, nor does it go beyond their heads: a man who leads a people while they dislike him, a man who prays over a funeral without being appointed, and a woman whose husband calls her at night and she refuses him.
Sahih Ibn Khuzaymah 1707No grade recorded
حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَمْرِو بْنِ الْوَلِيدِ، عَنْ أَنَسِ بْنِ مَالِكٍ يَرْفَعُهُ، يَعْنِي: مِثْلَ هَذَا. قَالَ أَبُو بَكْرٍ: " أَمْلَيْتُ الْجُزْءَ الْأَوَّلَ وَهُوَ مُرْسَلٌ؛ لِأَنَّ حَدِيثَ أَنَسٍ الَّذِي بَعْدَهُ حَدَّثَنَاهُ عِيسَى فِي عَقِبِهِ، يَعْنِي بِمِثْلِهِ، لَوْلَا هَذَا لَمَا كُنْتُ أُخَرِّجُ الْخَبَرَ الْمُرْسَلَ فِي هَذَا الْكِتَابِ
✧ Ibn Wahb narrated to us, from 'Amr b. al-Harith, from Yazid b. Abi Habib, from 'Amr b. al-Walid, from Anas b. Malik, raising it, meaning: the like of this. Abu Bakr said: "I dictated the first part and it is mursal, because the hadith of Anas that comes after it was narrated to us by 'Isa immediately after it, meaning with its like. Were it not for that, I would not have included the mursal report in this book."
Sahih Ibn Khuzaymah 1708No grade recorded
أَتَانَا مَالِكُ بْنُ الْحُوَيْرِثِ، فَحَضَرَتِ الصَّلَاةُ، فَقِيلَ لَهُ: تَقَدَّمْ قَالَ: لِيَؤُمَّكُمْ رَجُلٌ مِنْكُمْ. فَلَمَّا صَلَّوْا قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ: إِذَا زَارَ الرَّجُلُ الْقَوْمَ فَلَا يَؤُمَّهُمْ، وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ. وَفِي حَدِيثِ وَكِيعٍ، قَالَ: " لِيَتَقَدَّمْ بَعْضُكُمْ، حَتَّى أُحَدِّثَكُمْ لِمَ لَا أَتَقَدَّمُ
✧ Malik b. al-Huwayrith came to us. When the prayer became due, it was said to him: "Go forward (lead)." He said: "Let a man from among you lead you." When they had prayed, he said: "I heard the Prophet ﷺ say: 'When a man visits a people, he should not lead them; rather a man from among them should lead them.'" In the hadith of Waki', he said: "Let one of you go forward, so that I may tell you why I do not go forward."
Sahih Ibn Khuzaymah 1709No grade recorded
أَنَّهُ جَاءَهُ نَفَرٌ يَتَمَارَوْنَ فِي الْمِنْبَرِ: مِنْ أَيِّ عُودٍ هُوَ، وَمَنْ عَمِلَهُ ؟ فَقَالَ سَهْلٌ: أَمَا وَاللهِ إِنِّي لَأَعْرِفُ مِنْ أَيِّ عُودٍ هُوَ، وَمَنْ عَمِلَهُ، وَرَأَيْتُ رَسُولَ اللهِ ﷺ أَوَّلَ يَوْمٍ قَامَ عَلَيْهِ، أَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى فُلَانَةَ قَالَ: إِنَّهُ لَيُسَمِّيهَا يَوْمَئِذٍ، وَنَسِيتُ اسْمَهَا: " أَنْ مُرِي غُلَامَكِ النَّجَّارَ يَعْمَلْ لِي أَعْوَادًا أُكَلِّمِ النَّاسَ عَلَيْهَا "، فَعَمِلَ هَذِهِ الثَّلَاثَ الدَّرَجَاتِ مِنْ طَرْفَاءِ الْغَابَةِ، وَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ قَامَ عَلَيْهِ فَكَبَّرَ، فَكَبَّرَ النَّاسُ خَلْفَهُ، ثُمَّ رَكَعَ، وَرَكَعَ النَّاسُ، ثُمَّ رَفَعَ، وَنَزَلَ الْقَهْقَرَى، ثُمَّ سَجَدَ فِي أَصْلِ الْمِنْبَرِ، ثُمَّ عَادَ حَتَّى فَرَغَ مِنْ آخِرِ صَلَاتِهِ، ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ: إِنَّمَا صَنَعْتُ هَذَا لِتَأْتَمُّوا بِي، وَتَعَلَّمُوا صَلَاتِي
✧ A group of people came to him disputing about the minbar: from which wood it was and who made it. Sahl said: "By Allah, I know from which wood it is and who made it. I saw the Messenger of Allah ﷺ on the first day he stood on it. The Messenger of Allah ﷺ sent to a certain woman - he named her that day, but I have forgotten her name - saying: 'Tell your carpenter slave to make me some wooden planks on which I can address the people.' So he made these three steps from tamarisk wood of al-Ghabah. I saw the Messenger of Allah ﷺ stand on it and say the takbir, and the people behind him said the takbir. Then he bowed and the people bowed. Then he raised his head and descended backward, then prostrated at the base of the minbar. Then he returned until he completed the rest of his prayer. Then he turned to them and said: 'I did this only so that you may follow me and learn my prayer.'"
Sahih Ibn Khuzaymah 1710No grade recorded
حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ. وَذَكَرَ الْحَدِيثَ وَلَمْ يَقُلْ: " إِنَّمَا صَنَعْتُ هَذَا لِتَأْتَمُّوا بِي، وَتَعَلَّمُوا صَلَاتِي:،::
✧ Sufyan narrated to us, from Abu Hazim. He mentioned the hadith but did not say: "I did this only so that you may follow me and learn my prayer."
Sahih Ibn Khuzaymah 1711No grade recorded
صَلَّى بِنَا حُذَيْفَةُ عَلَى دُكَّانٍ مُرْتَفِعٍ، فَسَجَدَ عَلَيْهِ، فَجَبَذَهُ أَبُو مَسْعُودٍ، فَتَابَعَهُ حُذَيْفَةُ، فَلَمَّا قَضَى الصَّلَاةَ، قَالَ أَبُو مَسْعُودٍ: " أَلَيْسَ قَدْ نُهِيَ عَنْ هَذَا ؟ " فَقَالَ لَهُ حُذَيْفَةُ " أَلَمْ تَرَنِي قَدْ تَابَعْتُكَ ؟
✧ Hudhayfah led us in prayer on an elevated bench, and he prostrated on it. Abu Mas'ud pulled him, and Hudhayfah complied with him. When he finished the prayer, Abu Mas'ud said: "Has this not been forbidden?" Hudhayfah said to him: "Did you not see that I complied with you?"
Sahih Ibn Khuzaymah 1712No grade recorded
بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ، فَصَلَّى يَعْنِي النَّبِيَّ ﷺ مَا شَاءَ اللهُ، ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ، ثُمَّ أَتَاهُ الْمُؤَذِّنُ يُؤْذِنُهُ بِالصَّلَاةِ، فَخَرَجَ فَصَلَّى.
✧ I spent the night with my maternal aunt Maymunah. He - meaning the Prophet ﷺ - prayed as much as Allah willed, then lay down and slept until he snored. Then the mu'adhdhin came to notify him of the prayer, so he went out and prayed.
Sahih Ibn Khuzaymah 1713No grade recorded
كَانَ مُؤَذِّنُ النَّبِيِّ ﷺ يُؤَذِّنُ، ثُمَّ يُمْهِلُ، فَإِذَا رَأَى النَّبِيَّ ﷺ قَدْ أَقْبَلَ أَخَذَ فِي الْإِقَامَةِ
✧ The mu'adhdhin of the Prophet ﷺ would give the adhan, then wait. When he saw the Prophet ﷺ approaching, he would begin the iqamah.
Sahih Ibn Khuzaymah 1714No grade recorded
إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُوا حَتَّى تَرَوْنِي. وَقَالَ أَحْمَدُ بْنُ سِنَانٍ: قَالَ: " إِذَا أَخَذَ الْمُؤَذِّنُ فِي الْأَذَانِ فَلَا تَقُومُوا حَتَّى تَرَوْنِي
✧ "When the prayer is called, do not stand until you see me." Ahmad b. Sinan said: "When the mu'adhdhin begins the adhan, do not stand until you see me."
Sahih Ibn Khuzaymah 1715No grade recorded
حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ ( ح )
✧ Shu'bah narrated to us, from 'Abd al-'Aziz b. Suhayb, from Anas (h).
Sahih Ibn Khuzaymah 1716No grade recorded
أُقِيمَتِ الصَّلَاةُ وَرَجُلٌ يُنَاجِي رَسُولَ اللهِ ﷺ حَتَّى نَامَ أَصْحَابُهُ، ثُمَّ قَامَ فَصَلَّى ". وَقَالَ الدَّوْرَقِيُّ: أُقِيمَتِ الصَّلَاةُ وَرَسُولُ اللهِ ﷺ نَجِيٌّ بِرَجُلٍ فِي جَانِبِ الْمَسْجِدِ، فَمَا قَامَ إِلَى الصَّلَاةِ حَتَّى نَامَ بَعْضُ الْقَوْمِ
✧ The prayer was called while a man was confiding with the Messenger of Allah ﷺ until his companions fell asleep. Then he stood and prayed. Al-Dawraqi said: "The prayer was called while the Messenger of Allah ﷺ was in private conversation with a man in a corner of the mosque, and he did not stand for prayer until some of the people had fallen asleep."
Sahih Ibn Khuzaymah 1717No grade recorded
الْإِمَامُ ضَامِنٌ، وَالْمُؤَذِّنُ مُؤْتَمَنٌ، اللَّهُمَّ أَرْشِدِ الْأَئِمَّةَ، وَاغْفِرْ لِلْمُؤَذِّنِينَ
✧ The imam is a guarantor, and the mu'adhdhin is entrusted. O Allah, guide the imams, and forgive the mu'adhdhins.
Sahih Ibn Khuzaymah 1718No grade recorded
قَالَ أَبُو هُرَيْرَةَ: قَالَ رَسُولُ اللهِ ﷺ. وَرَوَاهُ زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ ﷺ بِمِثْلِهِ
✧ Abu Hurayrah said: The Messenger of Allah ﷺ said... And Zuhayr narrated it from Abu Ishaq, from Abu Salih, from Abu Hurayrah, who said: The Prophet ﷺ said the like of it.
Sahih Ibn Khuzaymah 1719No grade recorded
حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ:،:
✧ Zuhayr b. Mu'awiyah narrated to us:
Sahih Ibn Khuzaymah 1720No grade recorded
الْمُؤَذِّنُونَ أُمَنَاءُ، وَالْأَئِمَّةُ ضُمَنَاءُ، اللَّهُمَّ اغْفِرْ لِلْمُؤَذِّنِينَ وَسَدِّدِ الْأَئِمَّةَ ". ( ثَلَاثَ مَرَّاتٍ ). هَذَا لَفْظُ حَدِيثِ عَلِيِّ بْنِ حُجْرٍ. وَقَالَ الْحُسَيْنُ بْنُ الْحَسَنِ: " أَرْشَدَ اللهُ الْأَئِمَّةَ، وَغَفَرَ لِلْمُؤَذِّنِينَ
✧ The mu'adhdhins are trustees, and the imams are guarantors. O Allah, forgive the mu'adhdhins and guide the imams aright." (Three times). This is the wording of the hadith of 'Ali b. Hujr. And al-Husayn b. al-Hasan said: "May Allah guide the imams aright, and may He forgive the mu'adhdhins."
Sahih Ibn Khuzaymah 1721No grade recorded
وَعَفَا عَنِ الْمُؤَذِّنِ
✧ and He pardoned the mu'adhdhin.
Sahih Ibn Khuzaymah 1722No grade recorded
بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ، فَلَمَّا كَانَ بَعْضُ اللَّيْلِ، قَامَ رَسُولُ اللهِ ﷺ يُصَلِّي، فَأَتَى شَنًّا مُعَلَّقًا، فَتَوَضَّأَ وُضُوءًا خَفِيفًا، ثُمَّ قَامَ فَصَلَّى، فَقُمْتُ فَتَوَضَّأْتُ، وَصَنَعْتُ مِثْلَ الَّذِي صَنَعَ، ثُمَّ قُمْتُ عَنْ يَسَارِهِ، فَحَوَّلَنِي عَنْ يَمِينِهِ، فَصَلَّى مَا شَاءَ اللهُ، ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ، ثُمَّ أَتَاهُ الْمُؤَذِّنُ يُؤْذِنُهُ بِالصَّلَاةِ، فَخَرَجَ فَصَلَّى " هَذَا حَدِيثُ عَبْدِ الْجَبَّارِ. وَقَالَ الْمَخْزُومِيُّ: عَنْ كُرَيْبٍ، وَقَالَ: " فَخَرَجَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ". وَقَالَ: فَوَصَفَ وُضُوءَهُ، وَجَعَلَ يُقَلِّلُهُ
✧ I spent the night at my maternal aunt Maymunah's. When it was part of the night, the Messenger of Allah ﷺ got up to pray. He went to a hanging water-skin, performed a light ablution, then stood and prayed. I got up and performed ablution, doing the same as he had done. Then I stood on his left, and he moved me to his right. He prayed as long as Allah willed, then lay down and slept until he snored. Then the mu'adhdhin came to him to announce the prayer, so he went out and prayed." This is the hadith of 'Abd al-Jabbar. Al-Makhzumi said: from Kurayb, and he said: "So he went out and prayed without performing ablution." And he said: He described his ablution, making it light.
Sahih Ibn Khuzaymah 1723No grade recorded
بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ، فَتَتَبَّعْتُ كَيْفَ يُصَلِّي رَسُولُ اللهِ ﷺ، ثُمَّ قَامَ يُصَلِّي، فَجِئْتُ فَقُمْتُ إِلَى جَنْبِهِ، فَقُمْتُ عَنْ يَسَارِهِ، وَقَالَ: فَأَخَذَنِي فَأَقَامَنِي عَنْ يَمِينِهِ
✧ I spent the night in the house of my maternal aunt Maymunah, and I watched how the Messenger of Allah ﷺ prayed. Then he stood to pray, so I came and stood beside him—I stood on his left. He said: He took me and made me stand on his right.
Sahih Ibn Khuzaymah 1724No grade recorded
قَامَ رَسُولُ اللهِ ﷺ يُصَلِّي الْمَغْرِبَ، فَجِئْتُهُ فَقُمْتُ إِلَى جَنْبِهِ عَنْ يَسَارِهِ، فَهَيَّأَنِي فَجَعَلَنِي عَنْ يَمِينِهِ، ثُمَّ جَاءَ صَاحِبٌ لِي فَصَفَفْنَا خَلْفَهُ، فَصَلَّى بِنَا رَسُولُ اللهِ ﷺ فِي ثَوْبٍ وَاحِدٍ مُخَالِفًا بَيْنَ طَرَفَيْهِ
✧ The Messenger of Allah ﷺ stood to pray the Maghrib prayer. I came to him and stood beside him on his left, and he positioned me and made me on his right. Then a companion of mine came, so we formed a row behind him. The Messenger of Allah ﷺ led us in prayer in a single garment, with its ends drawn across.
Sahih Ibn Khuzaymah 1725No grade recorded
دَخَلْتُ عَلَى جَابِرِ بْنِ عَبْدِ اللهِ أَنَا وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، فَوَجَدْنَاهُ قَائِمًا يُصَلِّي عَلَيْهِ إِزَارٌ، فَذَكَرَ بَعْضَ الْحَدِيثِ، وَقَالَ: " أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ، فَخَرَجَ لِبَعْضِ حَاجَتِهِ، فَصَبَبْتُ لَهُ وَضُوءًا، فَتَوَضَّأَ فَالْتَحَفَ بِإِزَارِهِ، فَقُمْتُ عَنْ يَسَارِهِ، فَجَعَلَنِي عَنْ يَمِينِهِ، وَأَتَى آخَرُ فَقَامَ عَنْ يَسَارِهِ، فَتَقَدَّمَ رَسُولُ اللهِ ﷺ يُصَلِّي، وَصَلَّيْنَا مَعَهُ، فَصَلَّى ثَلَاثَ عَشْرَةَ رَكْعَةً بِالْوِتْرِ
✧ I entered upon Jabir b. 'Abd Allah, I and Abu Salamah b. 'Abd al-Rahman, and we found him standing praying in a waist-wrapper. He mentioned part of the hadith and said: "We came with the Messenger of Allah ﷺ, and he went out for some need of his, so I poured water for his ablution. He performed ablution and wrapped himself in his waist-wrapper. I stood on his left, and he made me on his right. Then another came and stood on his left, so the Messenger of Allah ﷺ stepped forward to pray, and we prayed with him. He prayed thirteen rak'ahs including the witr."
Sahih Ibn Khuzaymah 1726No grade recorded
صَلَّيْتُ إِلَى جَنْبِ النَّبِيِّ ﷺ وَعَائِشَةُ خَلْفَنَا تُصَلِّي مَعَنَا، وَأَنَا إِلَى جَنْبِ النَّبِيِّ ﷺ أُصَلِّي مَعَهُ
✧ I prayed beside the Prophet ﷺ while 'A'ishah prayed behind us with us, and I was beside the Prophet ﷺ praying with him.
Sahih Ibn Khuzaymah 1727No grade recorded
أَنَّهُ كَانَ هُوَ وَرَسُولُ اللهِ ﷺ وَأُمُّهُ وَخَالَتُهُ، فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ فَجَعَلَ أَنَسًا عَنْ يَمِينِهِ، وَأُمَّهُ وَخَالَتَهُ خَلْفَهُمَا
✧ He, the Messenger of Allah ﷺ, his mother, and his maternal aunt were present. The Messenger of Allah ﷺ led them in prayer, placing Anas on his right and his mother and his maternal aunt behind them.
Sahih Ibn Khuzaymah 1728No grade recorded
صَلَّيْتُ أَنَا وَيَتِيمٌ خَلْفَ النَّبِيِّ ﷺ، وَصَلَّتْ أُمِّي خَلْفَنَا
✧ I and an orphan prayed behind the Prophet ﷺ, and my mother prayed behind us.
Sahih Ibn Khuzaymah 1729No grade recorded
حَدَّثَنَا سُفْيَانُ قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ بِمِثْلِهِ
✧ Sufyan narrated to us, he said: Ishaq b. 'Abd Allah b. Abi Talhah narrated to us that he heard Anas b. Malik saying something similar.
Sahih Ibn Khuzaymah 1730No grade recorded
مَرِضَ رَسُولُ اللهِ ﷺ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ فَقَالَ: " أَحَضَرَتِ الصَّلَاةُ ؟ قُلْتُ: نَعَمْ، قَالَ: " مُرُوا بِلَالًا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ
✧ The Messenger of Allah ﷺ fell ill and lost consciousness. Then he regained consciousness and said: "Has the prayer come?" I said: "Yes." He said: "Tell Bilal to call the adhan, and tell Abu Bakr to lead the people in prayer."
Sahih Ibn Khuzaymah 1731No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ مَنَاكِبَنَا فِي الصَّلَاةِ، وَيَقُولُ: اسْتَوُوا، وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ. قَالَ أَبُو مَسْعُودٍ: " فَأَنْتُمُ الْيَوْمَ أَشَدُّ اخْتِلَافًا
✧ The Messenger of Allah ﷺ used to touch our shoulders during prayer and say: "Stand straight and do not differ, lest your hearts differ." Abu Mas'ud said: "So today you are more differing."
Sahih Ibn Khuzaymah 1732No grade recorded
أَقِيمُوا صُفُوفَكُمْ؛ فَإِنَّ تَسْوِيَةَ الصُّفُوفِ مِنْ تَمَامِ الصَّلَاةِ. هَذَا حَدِيثُ بُنْدَارٍ. وَقَالَ سَلْمُ بْنُ جُنَادَةَ: عَنْ قَتَادَةَ، وَقَالَ: " إِنَّ مِنْ حُسْنِ الصَّلَاةِ إِقَامَةَ الصَّفِّ
✧ Straighten your rows, for straightening the rows is part of the completeness of the prayer. This is the hadith of Bundar. Salm b. Junadah said: From Qatadah, and he said: "Indeed, part of the excellence of the prayer is establishing the row."
Sahih Ibn Khuzaymah 1733No grade recorded
أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا ؟ قُلْنَا: يَا رَسُولَ اللهِ، كَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا ؟ قَالَ: " يُتِمُّونَ الصُّفُوفَ الْأُوَلَ، وَيَتَرَاصُّونَ فِي الصَّفِّ
✧ "Will you not form rows as the angels form rows before their Lord?" We said: "O Messenger of Allah, how do the angels form rows before their Lord?" He said: "They complete the first rows and stand close together in the row."
Sahih Ibn Khuzaymah 1734No grade recorded
رُصُّوا صُفُوفَكُمْ، وَقَارِبُوا بَيْنَهَا، وَحَاذُوا بِالْأَعْنَاقِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنِّي لَأَرَى الشَّيْطَانَ يَدْخُلُ مِنْ خَلَلِ الصَّفِّ كَأَنَّهَا الْحَذَفُ
✧ Make your rows compact, bring them close together, and align the necks, for by the One in whose hand is the soul of Muhammad, I see the devil entering through the gaps in the row as if they were small black sheep.
Sahih Ibn Khuzaymah 1735No grade recorded
أَتِمُّوا الصَّفَّ الْمُتَقَدِّمَ، فَإِنْ كَانَ نَقْصًا فَلْيَكُنْ فِي الْمُؤَخَّرِ
✧ Complete the front row, and if there is any deficiency, let it be in the last row.
Sahih Ibn Khuzaymah 1736No grade recorded
أَتِمُّوا الصَّفَّ الْأَوَّلَ وَالثَّانِيَ، فَإِنْ كَانَ خَلَلٌ فَلْيَكُنْ فِي الثَّالِثِ
✧ Complete the first and second rows, and if there is any gap, let it be in the third.
Sahih Ibn Khuzaymah 1737No grade recorded
فَإِذَا قُمْتُمْ فَاعْدِلُوا صُفُوفَكُمْ، وَسُدُّوا الْفُرَجَ، فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي
✧ When you stand, straighten your rows and close the gaps, for I see you from behind my back.
Sahih Ibn Khuzaymah 1738No grade recorded
مَنْ وَصَلَ صَفًّا وَصَلَهُ اللهُ، وَمَنْ قَطَعَ صَفًّا قَطَعَهُ اللهُ
✧ Whoever joins a row, Allah joins him, and whoever cuts off a row, Allah cuts him off.
Sahih Ibn Khuzaymah 1739No grade recorded
إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الَّذِينَ يَصِلُونَ الصُّفُوفَ
✧ Indeed, Allah and His angels send blessings upon those who join the rows.
Sahih Ibn Khuzaymah 1740No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَأْتِينَا إِذَا قُمْنَا إِلَى الصَّلَاةِ فَيَمْسَحُ عَوَاتِقَنَا وَصُدُورَنَا، وَيَقُولُ: لَا تَخْتَلِفْ صُدُورُكُمْ فَتَخْتَلِفَ قُلُوبُكُمْ، إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ. وَقَالَ رَسُولُ اللهِ ﷺ: زَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ
✧ The Messenger of Allah ﷺ used to come to us when we stood for prayer and touch our shoulders and chests, saying: "Do not let your chests differ, lest your hearts differ. Indeed, Allah and His angels send blessings upon the first row." And the Messenger of Allah ﷺ said: "Beautify the Quran with your voices."
Sahih Ibn Khuzaymah 1741No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَأْتِينَا فَيَمْسَحُ عَلَى عَوَاتِقِنَا وَصُدُورِنَا، وَيَقُولُ: لَا تَخْتَلِفْ صُفُوفُكُمْ، فَتَخْتَلِفَ قُلُوبُكُمْ، إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ "، أَوِ " الصُّفُوفِ الْأُوَلِ
✧ The Messenger of Allah ﷺ used to come to us and wipe our shoulders and chests, saying: "Do not let your rows become disordered, lest your hearts become disordered. Indeed, Allah and His angels send blessings upon the first row" — or "the first rows."
Sahih Ibn Khuzaymah 1742No grade recorded
حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَصِيرٍ، عَنْ أَبِيهِ قَالَ: قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ أُبَيَّ بْنَ كَعْبٍ. <متن_مخفي ربط="11017361" نص="قدمت المدينة فلقيت أَبِي بْن كعب فقلت يا أبا المنذر
✧ Zuhayr narrated to us from Abu Ishaq, from 'Abd Allah b. Abi Basir, from his father, who said: I came to Madinah and met Ubayy b. Ka'b. [Hidden text linked to 11017361: I came to Madinah and met Ubayy b. Ka'b and said: O Abu al-Mundhir...]
Sahih Ibn Khuzaymah 1743No grade recorded
إِنَّ الصَّفَّ الْمُقَدَّمَ عَلَى مِثْلِ صَفِّ الْمَلَائِكَةِ، وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لَابْتَدَرْتُمُوهُ
✧ Indeed, the foremost row is like the row of the angels, and if you knew its virtue, you would race to it.
Sahih Ibn Khuzaymah 1744No grade recorded
لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الْأَوَّلِ لَاسْتَهَمُوا عَلَيْهِ
✧ If the people knew what is in the call to prayer and the first row, they would draw lots for it.
Sahih Ibn Khuzaymah 1745No grade recorded
لَوْ يَعْلَمُونَ أَوْ تَعْلَمُونَ مَا فِي الصَّفِّ الْأَوَّلِ مَا كَانَ إِلَّا قُرْعَةً
✧ If they knew — or if you knew — what is in the first row, it would only be by drawing lots.
Sahih Ibn Khuzaymah 1746No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَأْتِي الصَّفَّ مِنْ نَاحِيَةٍ إِلَى نَاحِيَةٍ، فَيَمْسَحُ مَنَاكِبَنَا أَوْ صُدُورَنَا، وَيَقُولُ: لَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ. قَالَ: وَكَانَ يَقُولُ: " إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الَّذِينَ يَصِلُونَ الصُّفُوفَ الْأُوَلَ. وَحَسِبْتُهُ قَالَ: " زَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ
✧ The Messenger of Allah ﷺ used to come to the row from one end to the other, wiping our shoulders or chests, saying: "Do not become disordered, lest your hearts become disordered." He said: And he used to say: "Indeed, Allah and His angels send blessings upon those who join the first rows." And I think he said: "Adorn the Quran with your voices."
Sahih Ibn Khuzaymah 1747No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَأْتِي نَاحِيَةَ الصَّفِّ وَيُسَوِّي بَيْنَ صُدُورِ الْقَوْمِ وَمَنَاكِبِهِمْ، وَيَقُولُ: لَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ، إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصُّفُوفِ الْأُوَلِ
✧ The Messenger of Allah ﷺ used to come to the side of the row and straighten the chests and shoulders of the people, saying: "Do not become disordered, lest your hearts become disordered. Indeed, Allah and His angels send blessings upon the first rows."
Sahih Ibn Khuzaymah 1748No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَسْتَغْفِرُ لِلصَّفِّ الْمُقَدَّمِ ثَلَاثًا، وَلِلثَّانِي مَرَّةً
✧ The Messenger of Allah ﷺ used to seek forgiveness for the foremost row three times, and for the second row once.
Sahih Ibn Khuzaymah 1749No grade recorded
لَا يَزَالُ أَقْوَامٌ مُتَخَلِّفُونَ عَنِ الصَّفِّ الْأَوَّلِ حَتَّى يَجْعَلَهُمُ اللهُ تَعَالَى فِي النَّارِ
✧ People will continue to lag behind from the first row until Allah, the Exalted, will place them in the Fire.
Sahih Ibn Khuzaymah 1750No grade recorded
دَخَلَ رَسُولُ اللهِ ﷺ فَرَأَى نَاسًا فِي مُؤَخَّرِ الْمَسْجِدِ، فَقَالَ: مَا يُؤَخِّرُكُمْ ؟ لَا يَزَالُ أَقْوَامٌ يَتَأَخَّرُونَ حَتَّى يُؤَخِّرَهُمُ اللهُ - عَزَّ وَجَلَّ -، تَقَدَّمُوا فَأْتَمُّوا بِي، وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ
✧ The Messenger of Allah ﷺ entered and saw some people at the back of the mosque, so he said: "What is keeping you back? People will continue to lag behind until Allah — Mighty and Majestic — puts them behind. Advance and follow me, and let those behind you follow you."
Sahih Ibn Khuzaymah 1751No grade recorded
خَيْرُ صُفُوفِ الرِّجَالِ أَوَّلُهَا، وَشَرُّهَا آخِرُهَا، وَخَيْرُ صُفُوفِ النِّسَاءِ آخِرُهَا، وَشَرُّهَا أَوَّلُهَا
✧ The best rows of men are the first ones, and the worst are the last ones; and the best rows of women are the last ones, and the worst are the first ones.
Sahih Ibn Khuzaymah 1752No grade recorded
وَخَيْرُ صُفُوفِ الرِّجَالِ الْمُقَدَّمُ، وَشَرُّهَا الْمُؤَخَّرُ، وَخَيْرُ صُفُوفِ النِّسَاءِ الْمُؤَخَّرُ، وَشَرُّهَا الْمُقَدَّمُ، يَا مَعْشَرَ النِّسَاءِ، إِذَا سَجَدَ الرِّجَالُ فَاحْفَظْنَ أَبْصَارَكُنَّ ". قُلْتُ لِعَبْدِ اللهِ: مِمَّ ذَاكَ ؟ قَالَ: " مِنْ ضِيقِ الْإِزَارِ
✧ The best rows of men are the foremost, and the worst are the last; and the best rows of women are the last, and the worst are the foremost. O assembly of women, when the men prostrate, guard your gaze." I said to 'Abd Allah: "Why is that?" He said: "Because of the tightness of their lower garments."
Sahih Ibn Khuzaymah 1753No grade recorded
حَدَّثَنَا مِسْعَرٌ عَنْ ثَابِتِ بْنِ عُبَيْدٍ، [ عَنْ عُبَيْدِ بْنِ الْبَرَاءِ ]، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، ح
✧ Mis'ar narrated to us from Thabit b. 'Ubayd, [from 'Ubayd b. al-Bara'], from al-Bara' b. 'Azib, h
Sahih Ibn Khuzaymah 1754No grade recorded
كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللهِ ﷺ أَحْبَبْنَا أَنْ نَكُونَ عَنْ يَمِينِهِ، فَسَمِعْتُهُ يَقُولُ حِينَ انْصَرَفَ: " رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ
✧ When we prayed behind the Messenger of Allah ﷺ, we loved to be on his right, and I heard him say when he finished: "My Lord, protect me from Your punishment on the Day You resurrect Your servants."
Sahih Ibn Khuzaymah 1755No grade recorded
كَانَ يُعْجِبُنَا أَنْ نُصَلِّيَ مِمَّا يَلِي يَمِينَ رَسُولِ اللهِ ﷺ؛ لِأَنَّهُ كَانَ يَبْدَأُ بِالسَّلَامِ عَنْ يَمِينِهِ
✧ It pleased us to pray on the side adjacent to the right of the Messenger of Allah ﷺ, because he would begin the salam from his right.
Sahih Ibn Khuzaymah 1756No grade recorded
كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللهِ ﷺ أَحْبَبْنَا أَنْ نَكُونَ عَنْ يَمِينِهِ. وَسَمِعْتُهُ يَقُولُ حِينَ انْصَرَفَ: " رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ
✧ When we prayed behind the Messenger of Allah ﷺ, we loved to be on his right. And I heard him say when he finished: "My Lord, protect me from Your punishment on the Day You resurrect Your servants."
Sahih Ibn Khuzaymah 1757No grade recorded
خَيْرُكُمْ أَلْيَنُكُمْ مَنَاكِبَ فِي الصَّلَاةِ
✧ The best of you are those with the softest shoulders in prayer.
Sahih Ibn Khuzaymah 1758No grade recorded
كُنَّا نُنْهَى عَنِ الصَّلَاةِ بَيْنَ السَّوَارِي، وَنُطْرَدُ عَنْهَا طَرْدًا
✧ We were forbidden to pray between the pillars, and we were driven away from it sternly.
Sahih Ibn Khuzaymah 1759No grade recorded
صَلَّيْتُ إِلَى جَنْبِ أَنَسِ بْنِ مَالِكٍ فَزَحَمَنَا إِلَى السَّوَارِي، فَقَالَ: " كُنَّا نَتَّقِي هَذَا عَلَى عَهْدِ رَسُولِ اللهِ
✧ I prayed beside Anas b. Malik, and he pushed us toward the pillars, then said: "We used to avoid this in the time of the Messenger of Allah."
Sahih Ibn Khuzaymah 1760No grade recorded
صَلَّيْنَا خَلْفَهُ يَعْنِي النَّبِيَّ ﷺ فَقَضَى نَبِيُّ اللهِ ﷺ الصَّلَاةَ، فَرَأَى رَجُلًا فَرْدًا يُصَلِّي خَلْفَ الصَّفِّ، فَوَقَفَ عَلَيْهِ نَبِيُّ اللهِ ﷺ حَتَّى قَضَى صَلَاتَهُ، ثُمَّ قَالَ لَهُ: اسْتَقْبِلْ صَلَاتَكَ، فَلَا صَلَاةَ لِفَرْدٍ خَلْفَ الصَّفِّ
✧ We prayed behind him, meaning the Prophet ﷺ, and the Prophet of Allah ﷺ finished the prayer. Then he saw a man praying alone behind the row, so the Prophet of Allah ﷺ stood over him until he finished his prayer, then said to him: "Repeat your prayer, for there is no prayer for a lone person behind the row."
Sahih Ibn Khuzaymah 1761No grade recorded
إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ وَالنَّاسُ رُكُوعٌ، فَلْيَرْكَعْ حِينَ يَدْخُلُ، ثُمَّ لِيَدِبَّ رَاكِعًا حَتَّى يَدْخُلَ فِي الصَّفِّ؛ فَإِنَّ ذَلِكَ السُّنَّةُ ". قَالَ عَطَاءٌ: وَقَدْ رَأَيْتُهُ هُوَ يَفْعَلُ ذَلِكَ
✧ When one of you enters the mosque while the people are bowing, let him bow when he enters, then let him crawl while bowing until he joins the row, for that is the Sunnah." 'Ata' said: "And I saw him doing that."
Sahih Ibn Khuzaymah 1762No grade recorded
لِيَلِيَنِّي مِنْكُمْ أُولُو الْأَحْلَامِ وَالنُّهَى، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ، وَإِيَّاكُمْ وَهَيْشَاتِ الْأَسْوَاقِ
✧ Let those of understanding and intellect stand closest to me, then those who follow them, then those who follow them. And do not differ, lest your hearts differ. And beware of the clamor of the marketplaces.
Sahih Ibn Khuzaymah 1763No grade recorded
بَيْنَمَا أَنَا بِالْمَدِينَةِ فِي الْمَسْجِدِ فِي الصَّفِّ الْمُقَدَّمِ قَائِمٌ أُصَلِّي، فَجَبَذَنِي رَجُلٌ مِنْ خَلْفِي جَبْذَةً، فَنَحَّانِي وَقَامَ مَقَامِي. قَالَ: فَوَاللهِ مَا عَقَلْتُ صَلَاتِي، فَلَمَّا انْصَرَفَ فَإِذَا هُوَ أُبَيُّ بْنُ كَعْبٍ، فَقَالَ: يَا فَتَى، لَا يَسُؤْكَ اللهُ، إِنَّ هَذَا عَهْدٌ مِنَ النَّبِيِّ ﷺ إِلَيْنَا أَنْ نَلِيَهُ، ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ فَقَالَ: " هَلَكَ أَهْلُ الْعُقْدَةِ وَرَبِّ الْكَعْبَةِ " - ثَلَاثًا - ثُمَّ قَالَ: " وَاللهِ مَا عَلَيْهِمْ آسَى، وَلَكِنْ آسَى عَلَى مَنْ أَضَلُّوا ". قَالَ: قُلْتُ: مَنْ تَعْنِي بِهَذَا ؟ قَالَ: " الْأُمَرَاءُ
✧ While I was in Madinah in the mosque in the front row standing in prayer, a man pulled me from behind with a strong pull, moved me aside, and stood in my place. He said: By Allah, I could not focus on my prayer. When he finished, it was Ubayy b. Ka'b, and he said: "O young man, may Allah not displease you. This is a covenant from the Prophet ﷺ to us that we should stand closest to him." Then he faced the qiblah and said: "Perish the people of the knot, by the Lord of the Ka'bah" - three times - then said: "By Allah, I do not grieve for them, but I grieve for those whom they have led astray." He said: I said: "Whom do you mean by this?" He said: "The rulers."
Sahih Ibn Khuzaymah 1764No grade recorded
انْطَلَقَ رَسُولُ اللهِ ﷺ يُصْلِحُ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ، فَحَضَرَتِ الصَّلَاةُ، فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ، فَأَمَرَهُ أَنْ يَتَقَدَّمَ النَّاسَ، وَأَنْ يَؤُمَّهُمْ، فَجَاءَ رَسُولُ اللهِ ﷺ، فَخَرَقَ الصُّفُوفَ حَتَّى قَامَ فِي الصَّفِّ الْمُقَدَّمِ
✧ The Messenger of Allah ﷺ went to reconcile between Banu 'Amr b. 'Awf. The prayer time came, so the mu'adhdhin came to Abu Bakr and ordered him to lead the people in prayer. Then the Messenger of Allah ﷺ came and split the rows until he stood in the front row.
Sahih Ibn Khuzaymah 1765No grade recorded
إِنَّمَا الْإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا صَلَّى فَكَبَّرَ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَلَا تَخْتَلِفُوا عَلَيْهِ، فَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَقُولُوا: رَبَّنَا وَلَكَ الْحَمْدُ، وَإِذَا سَجَدَ فَاسْجُدُوا، وَلَا تَبْتَدِرُوا قَبْلَهُ
✧ The imam is only appointed to be followed. So when he prays and says the takbir, you say the takbir; when he bows, you bow; and do not differ from him. When he says: 'Allah hears the one who praises Him,' then you say: 'Our Lord, and to You belongs praise.' When he prostrates, you prostrate, and do not rush before him.
Sahih Ibn Khuzaymah 1766No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا يَقُولُ: لَا تُبَادِرُوا الْإِمَامَ، إِذَا كَبَّرَ الْإِمَامُ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا قَالَ: غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ فَقُولُوا: آمِينَ، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَقُولُوا: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، وَلَا تُبَادِرُوا الْإِمَامَ الرُّكُوعَ وَالسُّجُودَ
✧ The Messenger of Allah ﷺ used to teach us, saying: 'Do not race the imam. When the imam says the takbir, then you say the takbir; when he bows, then you bow; and when he says: "not of those who earned anger nor of those who went astray," then you say: Ameen. When he says: "Allah hears the one who praises Him," then you say: "O Allah, our Lord, to You belongs praise." And do not race the imam in bowing and prostration.'
Sahih Ibn Khuzaymah 1767No grade recorded
فَإِذَا قَالَ الْإِمَامُ: اللهُ أَكْبَرُ، فَقُولُوا: اللهُ أَكْبَرُ، فَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَقُولُوا: رَبَّنَا لَكَ الْحَمْدُ
✧ So when the imam says: 'Allahu Akbar,' then you say: 'Allahu Akbar.' And when he says: 'Allah hears the one who praises Him,' then you say: 'Our Lord, to You belongs praise.'
Sahih Ibn Khuzaymah 1768No grade recorded
أَنَّ سَمُرَةَ بْنَ جُنْدُبٍ، وَعِمْرَانَ بْنَ حُصَيْنٍ تَذَاكَرَا، فَحَدَّثَ سَمُرَةُ أَنَّهُ حَفِظَ عَنْ رَسُولِ اللهِ ﷺ سَكْتَتَيْنِ: " سَكْتَةً إِذَا كَبَّرَ، وَسَكْتَةً إِذَا فَرَغَ مِنْ قِرَاءَتِهِ عِنْدَ رُكُوعِهِ
✧ Samurah b. Jundub and Imran b. Husayn were conversing, and Samurah narrated that he had memorized from the Messenger of Allah ﷺ two silences: a silence when he said the takbir and a silence when he finished his recitation at the time of bowing.
Sahih Ibn Khuzaymah 1769No grade recorded
كَانَ النَّبِيُّ ﷺ إِذَا كَبَّرَ فِي الصَّلَاةِ سَكَتَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ، فَقُلْتُ لَهُ: بِأَبِي أَنْتَ وَأُمِّي، أَرَأَيْتَ سُكَاتَكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ
✧ When the Prophet ﷺ said the takbir in prayer, he would pause between the takbir and the recitation. So I said to him: 'May my father and mother be your ransom, I saw your pause between the takbir and the recitation.'
Sahih Ibn Khuzaymah 1770No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يُطِيلُ فِي أَوَّلِ رَكْعَةٍ مِنَ الْفَجْرِ وَالظُّهْرِ، فَكُنَّا نَرَى أَنَّهُ يَفْعَلُ ذَلِكَ لِيَتَآدَى النَّاسُ
✧ The Messenger of Allah ﷺ used to lengthen the first rak'ah of Fajr and Zuhr, and we used to think that he did that so that the people could catch up.
Sahih Ibn Khuzaymah 1771No grade recorded
ﷺ - صَلَاةَ الصُّبْحِ، فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ، فَلَمَّا انْصَرَفَ، قَالَ: إِنِّي لَأَرَاكُمْ تَقْرَؤُونَ وَرَاءَ إِمَامِكُمْ ؟ قَالَ: قُلْنَا: أَجَلْ وَاللهِ يَا رَسُولَ اللهِ، هَذًّا قَالَ: " فَلَا تَفْعَلُوا إِلَّا بِأُمِّ الْكِتَابِ؛ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا
✧ The Prophet ﷺ led us in the morning prayer, and the recitation became heavy for him. When he finished, he said: 'I see that you recite behind your imam?' We said: 'Yes, by Allah, O Messenger of Allah, quickly.' He said: 'Do not do that except with the Opening of the Book, for there is no prayer for one who does not recite it.'
Sahih Ibn Khuzaymah 1772No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا يَقُولُ: " إِذَا كَبَّرَ الْإِمَامُ فَكَبِّرُوا، وَإِذَا قَرَأَ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ، فَقُولُوا آمِينَ
✧ The Messenger of Allah ﷺ used to teach us, saying: 'When the imam says the takbir, then you say the takbir. And when he recites: "not of those who earned anger nor of those who went astray," then you say: Ameen.'
Sahih Ibn Khuzaymah 1773No grade recorded
إِذَا أَمَّنَ الْإِمَامُ فَأَمِّنُوا، فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
✧ When the imam says Ameen, then you say Ameen. For whoever's saying of Ameen coincides with the saying of Ameen of the angels, his previous sins will be forgiven.
Sahih Ibn Khuzaymah 1774No grade recorded
صَلَّى بِنَا أَبُو مُوسَى الْأَشْعَرِيُّ، فَلَمَّا انْفَتَلَ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ خَطَبَنَا فَبَيَّنَ لَنَا سُنَّتَنَا، وَعَلَّمَنَا صَلَاتَنَا، فَقَالَ: وَإِذَا كَبَّرَ الْإِمَامُ فَكَبِّرُوا، وَإِذَا قَالَ: غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ فَقُولُوا: آمِينَ، يُحِبَّكُمُ اللهُ
✧ Abu Musa al-Ash'ari led us in prayer, and when he finished he said: 'The Messenger of Allah ﷺ delivered a sermon to us, explaining our sunnah and teaching us our prayer. He said: "When the imam says the takbir, then you say the takbir. And when he says: 'not of those who earned anger nor of those who went astray,' then you say: Ameen. Allah will love you."'
Sahih Ibn Khuzaymah 1775No grade recorded
دَخَلَ يَهُودِيٌّ عَلَى النَّبِيِّ ﷺ فَقَالَ: السَّامُ عَلَيْكَ، فَقَالَ النَّبِيُّ ﷺ: "وَعَلَيْكَ ". قَالَتْ عَائِشَةُ: فَهَمَمْتُ أَنْ أَتَكَلَّمَ، فَعَرَفْتُ كَرَاهِيَةَ رَسُولِ اللهِ ﷺ لِذَلِكَ، فَسَكَتُّ، ثُمَّ دَخَلَ آخَرُ فَقَالَ: السَّامُ عَلَيْكَ، فَقَالَ: " وَعَلَيْكَ "، فَهَمَمْتُ أَنْ أَتَكَلَّمَ فَعَرَفْتُ كَرَاهِيَةَ النَّبِيِّ ﷺ لِذَلِكَ، ثُمَّ دَخَلَ الثَّالِثُ فَقَالَ: السَّامُ عَلَيْكَ، فَلَمْ أَصْبِرْ حَتَّى قُلْتُ: وَعَلَيْكَ السَّامُ وَغَضَبُ اللهِ وَلَعْنَتُهُ، إِخْوَانَ الْقِرَدَةِ وَالْخَنَازِيرِ، أَتُحَيُّونَ رَسُولَ اللهِ بِمَا لَمْ يُحَيِّهِ اللهُ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَالتَّفَحُّشَ قَالُوا قَوْلًا، فَرَدَدْنَا عَلَيْهِمْ، إِنَّ الْيَهُودَ قَوْمٌ حُسَّدٌ، وَإِنَّهُمْ لَا يَحْسُدُونَا عَلَى شَيْءٍ كَمَا يَحْسُدُونَا عَلَى السَّلَامِ، وَعَلَى آمِينَ
✧ A Jew entered upon the Prophet ﷺ and said: 'As-Sam upon you (death be upon you).' The Prophet ﷺ responded: 'And upon you.' Aisha said: 'I wanted to speak, but I recognized the Prophet's dislike of that, so I remained silent. Then another entered and said: 'As-Sam upon you.' He responded: 'And upon you.' I wanted to speak, but I recognized the Prophet's dislike of that. Then the third entered and said: 'As-Sam upon you.' I could not bear it, so I said: 'And upon you be death, and the anger of Allah, and His curse, O brothers of apes and pigs! Do you greet the Messenger of Allah with what Allah has not greeted him?' The Messenger of Allah ﷺ said: 'Allah does not love obscenity and obscene speech. They said a statement, so we returned it to them. The Jews are an envious people, and they do not envy us for anything as they envy us for the greeting of salam and for Ameen.'
Sahih Ibn Khuzaymah 1776No grade recorded
كُنَّا عِنْدَ النَّبِيِّ ﷺ جُلُوسًا، فَقَالَ: إِنَّ اللهَ أَعْطَانِي خِصَالًا ثَلَاثَةً، فَقَالَ رَجُلٌ مِنْ جُلَسَائِهِ: وَمَا هَذِهِ الْخِصَالُ يَا رَسُولَ اللهِ ؟ قَالَ: " أَعْطَانِي صَلَاةً فِي الصُّفُوفِ. وَأَعْطَانِي التَّحِيَّةَ، إِنَّهَا لَتَحِيَّةُ أَهْلِ الْجَنَّةِ، وَأَعْطَانِي التَّأْمِينَ وَلَمْ يُعْطِهِ أَحَدًا مِنَ النَّبِيِّينَ قَبْلُ إِلَّا أَنْ يَكُونَ اللهُ أَعْطَى هَارُونَ، يَدْعُو مُوسَى وَيُؤَمِّنُ هَارُونُ
✧ We were sitting with the Prophet ﷺ, and he said: 'Allah has given me three special qualities.' A man from among his companions asked: 'What are these qualities, O Messenger of Allah?' He said: 'He has given me prayer in rows, He has given me the greeting (at-tahiyyah), which is the greeting of the people of Paradise, and He has given me saying Ameen, which He did not give to any of the prophets before me, except that Allah gave it to Harun: Musa would supplicate and Harun would say Ameen.'
Sahih Ibn Khuzaymah 1777No grade recorded
فِي قَوْلِهِ - عَزَّ وَجَلَّ -: وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا. قَالَ: " نَزَلَتْ وَرَسُولُ اللهِ ﷺ مُخْتَفٍ بِمَكَّةَ، فَكَانَ إِذَا صَلَّى بِأَصْحَابِهِ جَهَرَ بِالْقُرْآنِ، وَقَالَ الدَّوْرَقِيُّ: رَفَعَ صَوْتَهُ بِالْقُرْآنِ، وَقَالَا: فَكَانَ الْمُشْرِكُونَ إِذَا سَمِعُوا سَبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ، وَمَنْ جَاءَ بِهِ فَقَالَ اللهُ لِنَبِيِّهِ ﷺ: وَلا تَجْهَرْ بِصَلاتِكَ أَيْ: بِقِرَاءَتِكَ، فَيَسْمَعَ الْمُشْرِكُونَ، فَيَسُبُّونَ الْقُرْآنَ وَلا تُخَافِتْ بِهَا عَنْ أَصْحَابِكَ، فَلَا يَسْمَعُونَ، وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلا قَالَ الدَّوْرَقِيُّ: عَنْ أَصْحَابِكَ فَلَا تُسْمِعُهُمْ
✧ In His saying, Mighty and Majestic: “And do not recite [too] loudly in your prayer or [too] quietly” (Q 17:110), he said: “It was revealed while the Messenger of God ﷺ was hiding in Makkah. When he prayed with his companions, he would recite the Qur'an aloud.” Al-Dawraqi said: “He raised his voice with the Qur'an.” They both said: “The polytheists, when they heard it, would revile the Qur'an, the One who sent it down, and the one who brought it. So God said to His Prophet ﷺ: ‘And do not recite [too] loudly in your prayer,’ meaning in your recitation, ‘lest the polytheists hear and revile the Qur'an; and do not recite [too] quietly,’ away from your companions, ‘lest they not hear; but seek a way between that’ (Q 17:110).” Al-Dawraqi said: “Away from your companions, lest you make them hear.”
Sahih Ibn Khuzaymah 1778No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الظُّهْرِ، وَرُبَّمَا أَسْمَعَنَا الْآيَةَ أَحْيَانًا، وَيُطِيلُ الرَّكْعَةَ الْأُولَى
✧ The Messenger of God ﷺ used to recite in Zuhr, and sometimes he would let us hear a verse occasionally, and he would lengthen the first rak'ah.
Sahih Ibn Khuzaymah 1779No grade recorded
سَمِعْتُ الزُّهْرِيَّ يَقُولُ: قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، ( ح )
✧ I heard al-Zuhri say: He said: Muhammad b. Jubayr b. Mut'im narrated to me from his father, (h).
Sahih Ibn Khuzaymah 1780No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ
✧ I heard the Prophet ﷺ reciting in Maghrib with Surah al-Tur.
Sahih Ibn Khuzaymah 1781No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ بِالتِّينِ وَالزَّيْتُونِ فِي عِشَاءِ الْآخِرَةِ، فَمَا سَمِعْتُ أَحْسَنَ قِرَاءَةً مِنْهُ ﷺ
✧ I heard the Prophet ﷺ reciting “By the fig and the olive” in the last Isha prayer, and I have never heard a recitation better than his ﷺ.
Sahih Ibn Khuzaymah 1782No grade recorded
حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلَاقَةَ، فَسَمِعَ عَمَّهُ قُطْبَةَ يَقُولُ
✧ Sufyan narrated to us from Ziyad b. 'Ilaqah, and he heard his uncle Qutbah saying.
Sahih Ibn Khuzaymah 1783No grade recorded
أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ عِلَاقَةَ:
✧ Ibn 'Uyaynah informed us from Ibn 'Ilaqah:
Sahih Ibn Khuzaymah 1784No grade recorded
سَمِعَ النَّبِيَّ ﷺ يَقْرَأُ فِي الصُّبْحِ بِسُورَةِ "ق" فَسَمِعْتُهُ يَقْرَأُ: وَالنَّخْلَ بَاسِقَاتٍ لَهَا طَلْعٌ نَضِيدٌ وَقَالَ مَرَّةً: بَاسِقَاتٍ لَهَا طَلْعٌ نَضِيدٌ
✧ He heard the Prophet ﷺ reciting Surah Qaf in the morning prayer, and I heard him recite: “and tall palm trees with clustered fruit” (Q 50:10). And he said once: “tall, with clustered fruit.”
Sahih Ibn Khuzaymah 1785No grade recorded
بَيْنَا أَنَا بَيْنَ الرُّكْنِ وَالْمَقَامِ " إِذْ سَمِعَتْهُ يَقُولُ: أَحَدًا كَلَّمَهُ ". فَذَكَرَ حَدِيثَ الْمِعْرَاجِ بِطُولِهِ، وَقَالَ: " ثُمَّ نُودِيَ إِنَّ لَكَ بِكُلِّ صَلَاةٍ عَشْرًا. قَالَ: فَهَبَطْتُ، فَلَمَّا زَالَتِ الشَّمْسُ عَنْ كَبِدِ السَّمَاءِ نَزَلَ جِبْرِيلُ فِي صَفٍّ مِنَ الْمَلَائِكَةِ، فَصَلَّى بِهِ، وَأَمَرَ النَّبِيُّ ﷺ أَصْحَابَهُ، فَصَفُّوا خَلْفَهُ، فَائْتَمَّ بِجِبْرِيلَ، وَائْتَمَّ أَصْحَابُ النَّبِيِّ ﷺ بِالنَّبِيِّ ﷺ فَصَلَّى بِهِمْ أَرْبَعًا، يُخَافِتُ الْقِرَاءَةِ، ثُمَّ تَرَكَهُمْ حَتَّى تَصَوَّبَتِ الشَّمْسُ وَهِيَ بَيْضَاءُ نَقِيَّةٌ، نَزَلَ جِبْرِيلُ فَصَلَّى بِهِمْ أَرْبَعًا يُخَافِتُ فِيهِنَّ الْقِرَاءَةَ، فَائْتَمَّ النَّبِيُّ - [عَلَيْهِ السَّلَامُ] - بِجِبْرِيلَ، وَائْتَمَّ أَصْحَابُ النَّبِيِّ [ ﷺ ] بِالنَّبِيِّ ﷺ ثُمَّ تَرَكَهُمْ، حَتَّى إِذَا غَابَتِ الشَّمْسُ نَزَلَ جِبْرِيلُ فَصَلَّى بِهِمْ ثَلَاثًا، يَجْهَرُ فِي رَكْعَتَيْنِ، وَيُخَافِتُ فِي وَاحِدَةٍ، ائْتَمَّ النَّبِيُّ ﷺ بِجِبْرِيلَ، وَائْتَمَّ أَصْحَابُ النَّبِيِّ [ ﷺ ] بِالنَّبِيِّ ﷺ، ثُمَّ تَرَكَهُمْ حَتَّى إِذَا غَابَ الشَّفَقُ نَزَلَ جِبْرِيلُ فَصَلَّى بِهِمْ أَرْبَعَ رَكَعَاتٍ: يَجْهَرُ فِي رَكْعَتَيْنِ، وَيُخَافِتُ فِي اثْنَتَيْنِ، ائْتَمَّ النَّبِيُّ ﷺ بِجِبْرِيلَ، وَائْتَمَّ أَصْحَابُ النَّبِيِّ ﷺ بِالنَّبِيِّ عَلَيْهِ السَّلَامُ، فَبَاتُوا حَتَّى أَصْبَحُوا، نَزَلَ جِبْرِيلُ فَصَلَّى بِهِمْ رَكْعَتَيْنِ يُطِيلُ فِيهِنَّ الْقِرَاءَةَ
✧ While I was between the Corner and the Maqam, I heard him say: one whom he spoke to. Then he mentioned the hadith of the Mi'raj in its entirety, and he said: “Then it was announced: ‘Verily, for you, with every prayer, there are ten [rewards].’” He said: “So I descended. When the sun had passed the meridian, Jibril descended in a row of angels and prayed with him, and the Prophet ﷺ commanded his companions, so they formed rows behind him. He followed Jibril, and the companions of the Prophet ﷺ followed the Prophet ﷺ. He prayed four [rak'ahs] with them, reciting quietly. Then he left them until the sun declined and was white and pure. Jibril descended and prayed four [rak'ahs] with them, reciting quietly therein. The Prophet ﷺ followed Jibril, and the companions of the Prophet ﷺ followed the Prophet ﷺ. Then he left them until the sun had set. Jibril descended and prayed three [rak'ahs] with them, reciting aloud in two rak'ahs and quietly in one. The Prophet ﷺ followed Jibril, and the companions of the Prophet ﷺ followed the Prophet ﷺ. Then he left them until the twilight had disappeared. Jibril descended and prayed four rak'ahs with them: reciting aloud in two rak'ahs and quietly in two. The Prophet ﷺ followed Jibril, and the companions of the Prophet ﷺ followed the Prophet ﷺ. They spent the night until morning. Jibril descended and prayed two rak'ahs with them, lengthening the recitation therein.”
Sahih Ibn Khuzaymah 1786No grade recorded
صَلَّى بِنَا أَبُو مُوسَى الْأَشْعَرِيُّ، فَلَمَّا جَلَسَ فِي آخِرِ صَلَاتِهِ قَالَ رَجُلٌ مِنْهُمْ: أُقِرَّتِ الصَّلَاةُ بِالْبِرِّ وَالزَّكَاةِ، فَلَمَّا انْفَتَلَ أَبُو مُوسَى الْأَشْعَرِيُّ قَالَ: أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا ؟ أَمَا تَدْرُونَ مَا تَقُولُونَ فِي صَلَاتِكُمْ ؟ إِنَّ رَسُولَ اللهِ ﷺ خَطَبَنَا فَبَيَّنَ لَنَا سُنَّتَنَا، وَعَلَّمَنَا صَلَاتَنَا، فَقَالَ: إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ، وَلْيَؤُمَّكُمْ أَحَدُكُمْ، فَإِذَا كَبَّرَ الْإِمَامُ فَكَبِّرُوا، وَإِذَا قَالَ: غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ فَقُولُوا: آمِينَ يُحِبَّكُمُ اللهُ، وَإِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا؛ فَإِنَّ الْإِمَامَ يَرْكَعُ قَبْلَكُمْ، وَيَرْفَعُ قَبْلَكُمْ "، فَقَالَ نَبِيُّ اللهِ ﷺ: " فَتِلْكَ بِتِلْكَ، فَإِذَا كَبَّرَ وَسَجَدَ فَاسْجُدُوا؛ فَإِنَّ الْإِمَامَ يَسْجُدُ قَبْلَكُمْ، وَيَرْفَعُ قَبْلَكُمْ ". زَادَ بُنْدَارٌ: فَقَالَ نَبِيُّ اللهِ: " فَتِلْكَ بِتِلْكَ
✧ Abu Musa al-Ash'ari led us in prayer. When he sat in the last part of his prayer, a man among them said: “Prayer has been joined with righteousness and zakah.” When Abu Musa al-Ash'ari finished, he said: “Which of you said the words such-and-such? Do you not know what you say in your prayer? The Messenger of God ﷺ addressed us and explained our Sunnah to us and taught us our prayer. He said: ‘When you pray, straighten your rows, and let one of you lead you. When the imam says the takbir, say the takbir. When he says: “not of those who earned wrath nor of those who went astray,” say: “Amin,” and God will love you. When he says the takbir and bows, say the takbir and bow. The imam bows before you and rises before you.’” The Prophet of God ﷺ said: “That is for that. When he says the takbir and prostrates, prostrate. The imam prostrates before you and rises before you.” Bundar added: The Prophet of God said: “That is for that.”
Sahih Ibn Khuzaymah 1787No grade recorded
إِنِّي قَدْ بَدُنْتُ، فَلَا تُبَادِرُونِي بِالرُّكُوعِ وَالسُّجُودِ، فَإِنَّكُمْ مَهْمَا أَسْبِقْكُمْ بِهِ إِذَا رَكَعْتُ تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ، وَمَهْمَا أَسْبِقْكُمْ بِهِ إِذَا سَجَدْتُ تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ
✧ Indeed I have become heavy, so do not race me in bowing and prostration. For whatever I precede you in when I bow, you will catch up with me when I rise; and whatever I precede you in when I prostrate, you will catch up with me when I rise.
Sahih Ibn Khuzaymah 1788No grade recorded
مَنْ أَدْرَكَ رَكْعَةً مِنَ الصَّلَاةِ فَقَدْ أَدْرَكَهَا قَبْلَ أَنْ يُقِيمَ الْإِمَامُ صُلْبَهُ
✧ Whoever catches a rak'ah of the prayer has caught it before the imam straightens his back.
Sahih Ibn Khuzaymah 1790No grade recorded
مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللهَ، وَمَنْ عَصَانِي فَقَدْ عَصَى اللهَ، وَمَنْ أَطَاعَ الْأَمِيرَ فَقَدْ أَطَاعَنِي، وَمَنْ عَصَى الْأَمِيرَ فَقَدْ عَصَانِي، إِنَّمَا الْإِمَامُ جُنَّةٌ، فَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، فَقُولُوا: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، فَإِذَا وَافَقَ قَوْلُ أَهْلِ الْأَرْضِ قَوْلَ أَهْلِ السَّمَاءِ غُفِرَ لَهُ مَا مَضَى مِنْ ذَنْبِهِ، وَيَهْلِكُ كِسْرَى وَلَا كِسْرَى بَعْدُ، وَيَهْلِكُ قَيْصَرُ فَلَا قَيْصَرَ مِنْ بَعْدِهِ
✧ Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed Allah. Whoever obeys the amir has obeyed me, and whoever disobeys the amir has disobeyed me. The imam is only a shield. So if he prays sitting, then pray sitting. And when he says, 'Allah hears the one who praises Him,' then say, 'O Allah, our Lord, to You belongs praise.' If the saying of the people of the earth coincides with the saying of the people of heaven, his past sins are forgiven. Kisra will perish and there will be no Kisra after him, and Caesar will perish and there will be no Caesar after him.
Sahih Ibn Khuzaymah 1791No grade recorded
كَانَ رَسُولُ اللهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ نَزَلْ قِيَامًا حَتَّى نَرَاهُ قَدْ سَجَدَ
✧ When the Messenger of Allah ﷺ raised his head from bowing, we would remain standing until we saw that he had prostrated.
Sahih Ibn Khuzaymah 1792No grade recorded
صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ، فَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَحْنِ أَحَدُنَا ظَهْرَهُ حَتَّى نَرَى رَسُولَ اللهِ ﷺ قَدِ اسْتَوَى سَاجِدًا
✧ I prayed behind the Messenger of Allah ﷺ. When he raised his head from bowing, none of us would bend his back until we saw the Messenger of Allah ﷺ had settled in prostration.
Sahih Ibn Khuzaymah 1793No grade recorded
أَمَا يَخْشَى الَّذِي يَرْفَعُ رَأْسَهُ قَبْلَ الْإِمَامِ أَنْ يُحَوِّلَ اللهُ رَأْسَهُ رَأْسَ حِمَارٍ
✧ Does not the one who raises his head before the imam fear that Allah will turn his head into the head of a donkey?
Sahih Ibn Khuzaymah 1795No grade recorded
قَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ، وَانْصَرَفَ مِنَ الصَّلَاةِ، وَأَقْبَلَ إِلَيْنَا بِوَجْهِهِ، فَقَالَ: يَا أَيُّهَا النَّاسُ، إِنِّي إِمَامُكُمْ، فَلَا تَسْبِقُونِي بِالرُّكُوعِ وَلَا بِالسُّجُودِ، وَلَا بِالْقِيَامِ وَلَا بِالْقُعُودِ، وَلَا بِالِانْصِرَافِ، فَإِنِّي أَرَاكُمْ مِنْ خَلْفِي، وَايْمُ الَّذِي نَفْسِي بِيَدِهِ، لَوْ رَأَيْتُمْ مَا رَأَيْتُ لَضَحِكْتُمْ قَلِيلًا، وَلَبَكَيْتُمْ كَثِيرًا " قَالَ: فَقُلْنَا: يَا رَسُولَ اللهِ، وَمَا رَأَيْتَ ؟ قَالَ: " رَأَيْتُ الْجَنَّةَ وَالنَّارَ
✧ The Messenger of Allah ﷺ said one day, after finishing the prayer, turning his face toward us: 'O people, I am your imam, so do not precede me in bowing, prostration, standing, sitting, or departing. For I see you from behind me. By the One in whose hand is my soul, if you saw what I saw, you would laugh little and weep much.' We said, 'O Messenger of Allah, what did you see?' He said, 'I saw Paradise and the Fire.'
Sahih Ibn Khuzaymah 1796No grade recorded
كَانَ رَسُولُ اللهِ ﷺ إِذَا نَهَضَ فِي الثَّانِيَةِ اسْتَفْتَحَ بِـ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ وَلَمْ يَسْكُتْ
✧ When the Messenger of Allah ﷺ rose for the second rak'ah, he would begin with 'Alhamdu lillahi rabb il-'alamin' and would not pause.
Sahih Ibn Khuzaymah 1797No grade recorded
كَانَ رَسُولُ اللهِ ﷺ أَخَفَّ النَّاسِ صَلَاةً فِي تَمَامٍ
✧ The Messenger of Allah ﷺ was the lightest of people in prayer while completing it fully.
Sahih Ibn Khuzaymah 1798No grade recorded
حَدَّثَنَا قَيْسٌ، عَنْ أَبِي مَسْعُودٍ عُقْبَةَ بْنِ عَمْرٍو
✧ Qays narrated to us, from Abu Mas'ud 'Uqbah b. 'Amr.
Sahih Ibn Khuzaymah 1799No grade recorded
أَتَى رَجُلٌ النَّبِيَّ ﷺ فَقَالَ: إِنِّي لَأَتَأَخَّرُ عَنْ صَلَاةِ الْغَدَاةِ مِنْ أَجْلِ فُلَانٍ، مِمَّا يُطِيلُ بِنَا، فَمَا رَأَيْتُ النَّبِيَّ ﷺ أَشَدَّ غَضَبًا فِي مَوْعِظَةٍ مِنْهُ يَوْمَئِذٍ، فَقَالَ النَّبِيُّ ﷺ: يَا أَيُّهَا النَّاسُ، إِنَّ مِنْكُمْ لَمُنَفِّرِينَ، فَأَيُّكُمْ مَا صَلَّى بِالنَّاسِ فَلْيَتَجَوَّزْ؛ فَإِنَّ فِيهِمُ الضَّعِيفَ وَالْكَبِيرَ وَذَا الْحَاجَةِ
✧ A man came to the Prophet ﷺ and said, 'I keep away from the dawn prayer because of so-and-so, who lengthens it for us.' I never saw the Prophet ﷺ more angry in an exhortation than he was that day. He said, 'O people, there are among you those who drive people away. Whoever of you leads the people in prayer, let him be brief, for among them are the weak, the elderly, and those with needs.'
Sahih Ibn Khuzaymah 1800No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُنَا بِالتَّخْفِيفِ، وَيَؤُمُّنَا بِالصَّافَّاتِ
✧ The Messenger of Allah ﷺ used to command us to be brief, and he would lead us in prayer with al-Saffat.
Sahih Ibn Khuzaymah 1801No grade recorded
كَانَ أَبِي قَدْ تَرَكَ الصَّلَاةَ مَعَنَا، قُلْتُ: مَا لَكَ لَا تُصَلِّي مَعَنَا ؟ قَالَ: إِنَّكُمْ تُخَفِّفُونَ الصَّلَاةَ ! قُلْتُ: فَأَيْنَ قَوْلُ النَّبِيِّ ﷺ: إِنَّ فِيكُمُ الضَّعِيفَ وَالْكَبِيرَ وَذَا الْحَاجَةِ ؟ قَالَ: قَدْ سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ ذَلِكَ، ثُمَّ صَلَّى بِنَا ثَلَاثَةَ أَضْعَافِ مَا تُصَلُّونَ
✧ My father had stopped praying with us. I said, 'What is the matter with you that you do not pray with us?' He said, 'You make the prayer too brief!' I said, 'Where is the saying of the Prophet ﷺ: "Among you are the weak, the elderly, and those with needs"?' He said, 'I heard 'Abdullah b. Mas'ud say that.' Then he led us in prayer three times longer than what you pray.
Sahih Ibn Khuzaymah 1802No grade recorded
كَانَ آخِرُ مَا عَهِدَ رَسُولُ اللهِ ﷺ حِينَ بَعَثَنِي عَلَى الطَّائِفِ فَقَالَ: يَا عُثْمَانُ تَجَوَّزْ فِي الصَّلَاةِ، وَأَقْدَرِ النَّاسَ بِأَضْعَفِهِمْ؛ فَإِنَّ فِيهِمُ الْكَبِيرَ وَالضَّعِيفَ وَالسَّقِيمَ وَذَا الْحَاجَةِ
✧ The last instruction the Messenger of Allah ﷺ gave me when he sent me to al-Ta'if was: 'O 'Uthman, be brief in prayer, and measure the people by the weakest among them, for among them are the elderly, the weak, the sick, and those with needs.'
Sahih Ibn Khuzaymah 1803No grade recorded
كَانَ رَسُولُ اللهِ ﷺ يَسْمَعُ بُكَاءَ الصَّبِيِّ مَعَ أُمِّهِ، فَيَقْرَأُ بِالسُّورَةِ الْقَصِيرَةِ أَوِ الْخَفِيفَةِ
✧ The Messenger of Allah ﷺ used to hear the crying of a child with its mother, so he would recite a short or light surah.
Sahih Ibn Khuzaymah 1804No grade recorded
إِنِّي لَأَدْخُلُ فِي الصَّلَاةِ فَأُرِيدُ إِطَالَتَهَا، فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي صَلَاتِي، مِمَّا أَعْلَمُ مِنْ وَجْدِ أُمِّهِ مِنْ بُكَائِهِ
✧ Indeed I enter the prayer intending to lengthen it, then I hear the crying of a child, so I shorten my prayer because of what I know of his mother's distress from his crying.
Sahih Ibn Khuzaymah 1805No grade recorded
كَانَ مُعَاذٌ يُصَلِّي مَعَ رَسُولِ اللهِ ﷺ ثُمَّ يَرْجِعُ إِلَى قَوْمِهِ، فَيَؤُمُّهُمْ، فَأَخَّرَ رَسُولُ اللهِ ﷺ ذَاتَ لَيْلَةٍ الْعِشَاءَ، ثُمَّ رَجَعَ مُعَاذٌ يَؤُمُّ قَوْمَهُ، فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ، فَتَنَحَّى رَجُلٌ وَصَلَّى نَاحِيَةً، ثُمَّ خَرَجَ فَقَالُوا: مَا لَكَ يَا فُلَانُ ؟ نَافَقْتَ ؟ قَالَ: مَا نَافَقْتُ، وَلَآتِيَنَّ رَسُولَ اللهِ ﷺ فَلَأُخْبِرَنَّهُ ! قَالَ: فَذَهَبَ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ مُعَاذًا يُصَلِّي مَعَكَ ثُمَّ يَرْجِعُ فَيَؤُمُّنَا، وَإِنَّكَ أَخَّرْتَ الْعِشَاءَ الْبَارِحَةَ، ثُمَّ جَاءَ يَؤُمُّنَا فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ، وَإِنَّمَا نَحْنُ أَصْحَابُ نَوَاضِحَ، وَإِنَّمَا نَعْمَلُ بِأَيْدِينَا ! فَقَالَ رَسُولُ اللهِ ﷺ: أَفَتَّانٌ أَنْتَ يَا مُعَاذُ ؟ اقْرَأْ بِسُورَةِ كَذَا، وَسُورَةِ كَذَا، فَقُلْنَا لِعَمْرٍو: إِنَّ أَبَا الزُّبَيْرِ يَقُولُ: سَبِّحِ اسْمَ رَبِّكَ [الْأَعْلَى]، وَ وَالسَّمَاءِ وَالطَّارِقِ ؟ فَقَالَ: هُوَ نَحْوُ هَذَا
✧ Mu'adh used to pray with the Messenger of Allah ﷺ, then return to his people and lead them in prayer. One night the Messenger of Allah ﷺ delayed the 'Isha' prayer, then Mu'adh returned and led his people. He began with Surah al-Baqarah, so a man stepped aside and prayed alone, then left. They said, 'What is the matter with you, O so-and-so? Have you become a hypocrite?' He said, 'I have not become a hypocrite, and I will certainly go to the Messenger of Allah ﷺ and inform him!' So he went to the Prophet ﷺ and said, 'O Messenger of Allah, Mu'adh prays with you then returns and leads us. Last night you delayed the 'Isha' prayer, then he came and led us, and he began with Surah al-Baqarah. We are people who work with our hands at watering camels!' The Messenger of Allah ﷺ said, 'Are you a troublemaker, O Mu'adh? Recite Surah such-and-such, and Surah such-and-such.' We said to 'Amr: 'Abu al-Zubayr says: "Glorify the name of your Lord [the Most High]" and "By the sky and the night comer"?' He said, 'It is something like that.'
Sahih Ibn Khuzaymah 1806No grade recorded
رَأَى رَسُولُ اللهِ ﷺ فِي أَصْحَابِهِ تَأَخُّرًا، فَقَالَ: تَقَدَّمُوا، وَائْتَمُّوا بِي، وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ، وَلَا يَزَالُ الْقَوْمُ يَتَأَخَّرُونَ حَتَّى يُؤَخِّرَهُمُ اللهُ
✧ The Messenger of Allah ﷺ saw some of his companions lagging behind, so he said: 'Come forward and follow me, and let those behind you follow you. A people will keep lagging behind until Allah puts them behind.'
Sahih Ibn Khuzaymah 1807No grade recorded
إِنَّ الْإِمَامَ أَمِينٌ، أَوْ أَمِيرٌ، فَإِنْ صَلَّى قَاعِدًا، فَصَلُّوا قُعُودًا، وَإِنْ صَلَّى قَائِمًا فَصَلُّوا قِيَامًا
✧ The imam is a guarantor, or a leader. If he prays sitting, then pray sitting; and if he prays standing, then pray standing.
Sahih Ibn Khuzaymah 1808No grade recorded
أَنَّ النَّاسَ دَخَلُوا عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مَرِيضٌ، فَصَلَّى بِهِمْ جَالِسًا، فَصَلَّوْا قِيَامًا، فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا، وَقَالَ: " إِنَّمَا الْإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا، وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا سَجَدَ فَاسْجُدُوا، وَإِذَا رَفَعَ فَارْفَعُوا
✧ People entered upon the Messenger of Allah ﷺ while he was ill, and he prayed with them sitting, so they prayed standing. He gestured to them to sit, and said: 'The imam is only to be followed. When he prays sitting, pray sitting; when he prays standing, pray standing; when he bows, bow; when he prostrates, prostrate; and when he rises, rise.'
Sahih Ibn Khuzaymah 1809No grade recorded
رَكِبَ رَسُولُ اللهِ ﷺ فَرَسًا بِالْمَدِينَةِ، فَصَرَعَهُ عَلَى جِذْمِ نَخْلَةٍ، فَانْفَكَّتْ قَدَمُهُ، فَأَتَيْنَاهُ نَعُودُهُ، فَوَجَدْنَاهُ فِي مَشْرُبَةٍ لِعَائِشَةَ يُسَبِّحُ جَالِسًا، فَقُمْنَا خَلْفَهُ، وَأَشَارَ إِلَيْنَا، فَقَعَدْنَا، فَلَمَّا قَضَى الصَّلَاةَ قَالَ: إِذَا صَلَّى الْإِمَامُ جَالِسًا فَصَلُّوا جُلُوسًا، وَإِذَا صَلَّى الْإِمَامُ قَائِمًا فَصَلُّوا قِيَامًا، وَلَا تَفْعَلُوا كَمَا تَفْعَلُ أَهْلُ فَارِسَ بِعُظَمَائِهَا
✧ The Messenger of Allah ﷺ rode a horse in Madinah, and it threw him onto a palm stump, dislocating his foot. We came to visit him and found him in an upper room of 'A'ishah's, glorifying Allah while sitting. We stood behind him, and he gestured to us, so we sat down. When he finished the prayer, he said: 'When the imam prays sitting, pray sitting; and when the imam prays standing, pray standing. Do not do as the Persians do with their great ones.'
Sahih Ibn Khuzaymah 1810No grade recorded
لَمَّا مَرِضَ رَسُولُ اللهِ ﷺ مَرَضَهُ الَّذِي مَاتَ فِيهِ جَاءَهُ بِلَالٌ يُؤْذِنُهُ بِالصَّلَاةِ، فَقَالَ: مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، قُلْنَا: يَا رَسُولَ اللهِ، إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ، وَمَتَى مَا يَقُومُ مَقَامَكَ يَبْكِي، فَلَا يَسْتَطِيعُ، فَلَوْ أَمَرْتَ عُمَرَ أَنْ يُصَلِّيَ بِالنَّاسِ ! قَالَ: " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ - ثَلَاثَ مَرَّاتٍ - فَإِنَّكُنَّ صَوَاحِبَاتُ يُوسُفَ ". قَالَتْ: فَأَرْسَلْنَا إِلَى أَبِي بَكْرٍ، فَصَلَّى بِالنَّاسِ، فَوَجَدَ النَّبِيُّ ﷺ خِفَّةً، فَخَرَجَ يُهَادَى بَيْنَ رَجُلَيْنِ، وَرِجْلَاهُ تَخُطَّانِ فِي الْأَرْضِ، فَلَمَّا أَحَسَّ بِهِ أَبُو بَكْرٍ ذَهَبَ لِيَتَأَخَّرَ، فَأَوْمَأَ إِلَيْهِ النَّبِيُّ ﷺ: أَنْ مَكَانَكَ قَالَ: فَجَاءَ النَّبِيُّ ﷺ فَجَلَسَ إِلَى جَنْبِ أَبِي بَكْرٍ، فَكَانَ أَبُو بَكْرٍ يَأْتَمُّ بِالنَّبِيِّ ﷺ وَالنَّاسُ يَأْتَمُّونَ بِأَبِي بَكْرٍ رِضْوَانُ اللهِ عَلَيْهِ. هَذَا حَدِيثُ وَكِيعٍ، وَقَالَ فِي حَدِيثِ أَبِي مُعَاوِيَةَ: وَكَانَ رَسُولُ اللهِ ﷺ قَاعِدًا، وَأَبُو بَكْرٍ قَائِمًا
✧ When the Messenger of Allah ﷺ became ill with the illness in which he died, Bilal came to inform him of the prayer. He said: 'Tell Abu Bakr to lead the people in prayer.' We said: 'O Messenger of Allah, Abu Bakr is a tender-hearted man, and whenever he stands in your place he weeps and cannot manage it. If only you would order 'Umar to lead the people in prayer!' He said: 'Tell Abu Bakr to lead the people in prayer' - three times - 'for you are like the women of Yusuf.' She said: So we sent for Abu Bakr, and he led the people in prayer. The Prophet ﷺ then felt some relief and came out, supported between two men, his feet dragging on the ground. When Abu Bakr sensed him, he moved to step back, but the Prophet ﷺ gestured to him: 'Stay where you are.' He said: The Prophet ﷺ came and sat beside Abu Bakr. Abu Bakr followed the Prophet ﷺ, and the people followed Abu Bakr, ؓ. This is the hadith of Waki'. In the hadith of Abu Mu'awiyah, he said: 'The Messenger of Allah ﷺ was sitting, and Abu Bakr was standing.'
Sahih Ibn Khuzaymah 1811No grade recorded
حَدَّثَنَا شُعْبَةُ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ. 1619 1619 - وَرُوِيَ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ، وَمَسْرُوقِ بْنِ الْأَجْدَعِ، عَنْ عَائِشَةَ أَنَّ أَبَا بَكْرٍ، صَلَّى بِالنَّاسِ وَرَسُولُ اللهِ ﷺ فِي الصَّفِّ "
✧ Shu'bah narrated to us, from al-A'mash, from Ibrahim, from al-Aswad, from 'A'ishah. 1619 - It was also narrated from 'Ubayd Allah b. 'Abd Allah b. 'Utbah and Masruq b. al-Ajda', from 'A'ishah, that Abu Bakr led the people in prayer while the Messenger of Allah ﷺ was in the row.
Sahih Ibn Khuzaymah 1812No grade recorded
أَنَّ أَبَا بَكْرٍ صَلَّى بِالنَّاسِ وَرَسُولُ اللهِ ﷺ فِي الصَّفِّ خَلْفَهُ
✧ Abu Bakr led the people in prayer while the Messenger of Allah ﷺ was in the row behind him.
Sahih Ibn Khuzaymah 1813No grade recorded
أَنَّ أَبَا بَكْرٍ صَلَّى بِالنَّاسِ وَرَسُولُ اللهِ ﷺ فِي الصَّفِّ خَلْفَهُ
✧ Abu Bakr led the people in prayer while the Messenger of Allah ﷺ was in the row behind him.
Sahih Ibn Khuzaymah 1814No grade recorded
إِذَا جِئْتُمْ وَنَحْنُ سُجُودٌ فَاسْجُدُوا، وَلَا تَعُدُّوهَا شَيْئًا، وَمَنْ أَدْرَكَ الرَّكْعَةَ فَقَدْ أَدْرَكَ الصَّلَاةَ
✧ When you come and we are prostrating, then prostrate, and do not count it as anything. Whoever catches the rak'ah has caught the prayer.
Sahih Ibn Khuzaymah 1815No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ، فَحَانَتِ الصَّلَاةُ، وَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ، فَقَالَ: أَتُصَلِّي بِالنَّاسِ فَأُقِيمُ ؟ فَقَالَ: " نَعَمْ "، فَصَلَّى أَبُو بَكْرٍ، فَجَاءَ رَسُولُ اللهِ ﷺ وَالنَّاسُ فِي الصَّلَاةِ، فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ، فَصَفَّقَ النَّاسُ، وَكَانَ أَبُو بَكْرٍ لَا يَلْتَفِتُ فِي صَلَاتِهِ، فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ، فَرَأَى رَسُولَ اللهِ ﷺ وَأَشَارَ إِلَيْهِ رَسُولُ اللهِ ﷺ أَنِ امْكُثْ مَكَانَكَ، فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ، فَحَمِدَ اللهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللهِ ﷺ مِنْ ذَلِكِ، ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ، وَتَقَدَّمَ رَسُولُ اللهِ ﷺ فَصَلَّى، فَلَمَّا انْصَرَفَ قَالَ: يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ ؟ ". فَقَالَ أَبُو بَكْرٍ: مَا كَانَ لِابْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ: " مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمُ التَّصْفِيقَ ؟ مَنْ نَابَهُ شَيْءٌ فِي صَلَاتِهِ فَلْيُسَبِّحْ؛ فَإِنَّهُ إِذَا سَبَّحَ الْتُفِتَ إِلَيْهِ، وَإِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ
✧ The Messenger of God ﷺ went out to Banu Amr b. Awf to reconcile between them. The time for prayer came, and the mu'adhdhin came to Abu Bakr and said, "Will you lead the people in prayer so I may give the iqamah?" He said, "Yes." So Abu Bakr prayed. Then the Messenger of God ﷺ came while the people were in prayer, and he made his way through until he stood in the row. The people clapped, and Abu Bakr would not turn around during his prayer. When the people increased their clapping, he turned around and saw the Messenger of God ﷺ. The Messenger of God ﷺ gestured to him to remain in his place. Abu Bakr raised his hands and praised God for what the Messenger of God ﷺ had commanded him of that. Then Abu Bakr stepped back until he stood in the row, and the Messenger of God ﷺ came forward and prayed. When he finished, he said, "O Abu Bakr, what prevented you from remaining when I commanded you?" Abu Bakr said, "It was not for the son of Abu Quhafah to pray in front of the Messenger of God ﷺ." The Messenger of God ﷺ said, "Why did I see you clapping so much? Whoever has something happen to him in his prayer, let him say subhan Allah; for when he says subhan Allah, attention is turned to him. Clapping is only for women."
Sahih Ibn Khuzaymah 1816No grade recorded
مَرِضَ رَسُولُ اللهِ ﷺ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ فَقَالَ: " أَحَضَرَتِ الصَّلَاةُ ؟ " قُلْنَا: نَعَمْ. قَالَ: مُرُوا بِلَالًا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، ثُمَّ أُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ فَقَالَ: " أَحَضَرَتِ الصَّلَاةُ ؟ قُلْنَا: نَعَمْ. قَالَ: مُرُوا بِلَالًا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ "، ثُمَّ أُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ، فَقَالَتْ عَائِشَةُ: إِنَّ أَبِي رَجُلٌ أَسِيفٌ، فَلَوْ أَمَرْتَ غَيْرَهُ، ثُمَّ أَفَاقَ، فَقَالَ: " أَحَضَرَتِ الصَّلَاةُ " ؟ قُلْنَا: نَعَمْ، فَقَالَ: " مُرُوا بِلَالًا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ". قَالَتْ عَائِشَةُ: إِنَّ أَبِي رَجُلٌ أَسِيفٌ، فَلَوْ أَمَرْتَ غَيْرَهُ، فَقَالَ: " إِنَّكُنَّ صَوَاحِبَاتُ يُوسُفَ، مُرُوا بِلَالًا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ "، ثُمَّ أُغْمِيَ عَلَيْهِ، فَأَمَرُوا بِلَالًا فَأَذَّنَ، وَأَقَامَ، وَأَمَرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ، ثُمَّ أَفَاقَ فَقَالَ: " أُقِيمَتِ الصَّلَاةُ ؟ " قُلْتُ: نَعَمْ. قَالَ: " جِيئُونِي بِإِنْسَانٍ أَعْتَمِدُ عَلَيْهِ "، فَجَاءُوا بِبَرِيرَةَ، وَرَجُلٍ آخَرَ، فَاعْتَمَدَ عَلَيْهِمَا، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ، فَأُجْلِسَ إِلَى جَنْبِ أَبِي بَكْرٍ، فَذَهَبَ أَبُو بَكْرٍ يَتَنَحَّى، فَأَمْسَكَهُ حَتَّى فَرَغَ مِنَ الصَّلَاةِ
✧ The Messenger of God ﷺ became ill and lost consciousness. Then he regained consciousness and said, "Has the prayer come?" We said, "Yes." He said, "Tell Bilal to give the adhan, and tell Abu Bakr to lead the people in prayer." Then he lost consciousness again. When he regained consciousness, he said, "Has the prayer come?" We said, "Yes." He said, "Tell Bilal to give the adhan, and tell Abu Bakr to lead the people in prayer." Then he lost consciousness again and then regained consciousness. 'A'ishah said, "My father is a tender-hearted man, so if you would appoint someone else." Then he lost consciousness and regained it, saying, "Has the prayer come?" We said, "Yes." He said, "Tell Bilal to give the adhan, and tell Abu Bakr to lead the people in prayer." 'A'ishah said, "My father is a tender-hearted man, so if you would appoint someone else." He said, "You are like the female companions of Yusuf. Tell Bilal to give the adhan, and tell Abu Bakr to lead the people in prayer." Then he lost consciousness, so they commanded Bilal and he gave the adhan and the iqamah, and they commanded Abu Bakr to lead the people in prayer. Then he regained consciousness and said, "Has the prayer been established?" I said, "Yes." He said, "Bring me someone to lean on." They brought Burayrah and another man, and he leaned on them. Then he went out to the prayer and was seated next to Abu Bakr. Abu Bakr began to withdraw, but he held him until he finished the prayer.
Sahih Ibn Khuzaymah 1818No grade recorded
كَانَ لَنَا حَصِيرٌ نَبْسُطُهُ بِالنَّهَارِ، وَيَتَحَجَّرُهُ رَسُولُ اللهِ ﷺ بِاللَّيْلِ، فَيُصَلِّي فِيهِ، فَتَتَبَّعَ لَهُ نَاسٌ مِنَ الْمُسْلِمِينَ يُصَلُّونَ بِصَلَاتِهِ، فَعَلِمَ بِهِمْ، فَقَالَ: اكْلَفُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ؛ فَإِنَّ اللهَ لَا يَمَلُّ حَتَّى تَمَلُّوا. وَكَانَ أَحَبُّ الْأَعْمَالِ إِلَيْهِ مَا دِيمَ عَلَيْهِ وَإِنْ قَلَّ، وَكَانَ إِذَا صَلَّى صَلَاةً أَثْبَتَهَا
✧ We had a mat that we spread in the daytime, and the Messenger of God ﷺ would enclose it at night and pray in it. Some Muslims followed him, praying with his prayer. He became aware of them and said, "Take on only what you can bear, for God does not tire until you tire." The deeds he loved most were those done consistently, even if small. And when he prayed a prayer, he would keep it consistent.
Sahih Ibn Khuzaymah 1819No grade recorded
سَمِعْتُ حُمَيْدًا، قَالَ: حَدَّثَنَا أَنَسٌ، ( ح )
✧ I heard Humayd say: Anas narrated to us, (H)
Sahih Ibn Khuzaymah 1820No grade recorded
قَالَ أَنَسٌ. ( ح )
✧ Anas said. (H)
Sahih Ibn Khuzaymah 1821No grade recorded
صَلَّى النَّبِيُّ ﷺ فِي بَعْضِ حُجَرِهِ، فَجَاءَ نَاسٌ مِنَ الْمُسْلِمِينَ يُصَلُّونَ بِصَلَاتِهِ، فَلَمَّا أَحَسَّ بِمَكَانِهِمْ تَجَوَّزَ فِي صَلَاتِهِ، ثُمَّ دَخَلَ الْبَيْتَ فَصَلَّى مَا شَاءَ اللهُ، ثُمَّ خَرَجَ، فَعَلَ ذَلِكَ مِرَارًا. فَلَمَّا أَصْبَحُوا قَالُوا: يَا رَسُولَ اللهِ، صَلَّيْنَا بِصَلَاتِكَ اللَّيْلَةَ وَنَحْنُ نُحِبُّ أَنْ تَبْسُطَ، قَالَ: " عَمْدًا فَعَلْتُ ذَلِكَ ".
✧ The Prophet ﷺ prayed in one of his rooms. Some Muslims came and prayed with his prayer. When he sensed their presence, he shortened his prayer, then entered the house and prayed as long as God willed, then he came out. He did that several times. When morning came, they said, "O Messenger of God, we prayed with your prayer last night, and we would like you to prolong." He said, "I did that deliberately."
Sahih Ibn Khuzaymah 1822No grade recorded
أُقِيمَتِ الصَّلَاةُ، وَعُدِّلَتِ الصُّفُوفُ قِيَامًا، فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَلَمَّا قَامَ فِي مُصَلَّاهُ ذَكَرَ أَنَّهُ جُنُبٌ، فَأَوْمَأَ إِلَيْنَا، وَقَالَ: " مَكَانَكُمْ "، ثُمَّ دَخَلَ فَاغْتَسَلَ فَخَرَجَ فَصَلَّى بِنَا
✧ The prayer was established and the rows were straightened. The Messenger of God ﷺ came out to us, and when he stood at his place of prayer, he remembered that he was in a state of janabah. He gestured to us and said, "Stay in your places." Then he entered, performed ghusl, came out, and led us in prayer.
Sahih Ibn Khuzaymah 1823No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ افْتَتَحَ الصَّلَاةَ، ثُمَّ أَوْمَأَ إِلَيْهِمْ أَنْ مَكَانَكُمْ، ثُمَّ دَخَلَ، ثُمَّ خَرَجَ وَرَأْسُهُ يَقْطُرُ، فَصَلَّى بِهِمْ
✧ The Messenger of God ﷺ began the prayer, then gestured to them to stay in their places, then he went in, then came out with his head dripping, and prayed with them.
Sahih Ibn Khuzaymah 1824No grade recorded
كَانَ [رَسُولُ اللهِ] ﷺ إِذَا كَبَّرَ فِي الصَّلَاةِ سَكَتَ هُنَيْهَةً، فَقُلْتُ: يَا رَسُولَ اللهِ بِأَبِي وَأُمِّي، مَا تَقُولُ فِي سُكُوتِكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ ؟ قَالَ: أَقُولُ: اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ، كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنْ خَطَايَايَ كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَايَ بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ
✧ When the Messenger of God ﷺ said the takbir in prayer, he would remain silent for a short while. I said, "O Messenger of God, may my father and mother be ransomed for you, what do you say during your silence between the takbir and recitation?" He said, "I say: O God, distance me from my sins as You have distanced the East from the West. O God, purify me from my sins as a white garment is purified from dirt. O God, wash me from my sins with snow, water, and hail."
Sahih Ibn Khuzaymah 1826No grade recorded
جَاءَ رَجُلٌ وَقَدْ صَلَّى رَسُولُ اللهِ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ: أَيُّكُمْ يَتَّجِرُ عَلَى هَذَا ؟ قَالَ: فَقَامَ رَجُلٌ مِنَ الْقَوْمِ، فَصَلَّى مَعَهُ
✧ A man came after the Messenger of God ﷺ had prayed. The Messenger of God ﷺ said, "Which of you will trade with this man?" A man from the people stood up and prayed with him.
Sahih Ibn Khuzaymah 1827No grade recorded
كَانَ مُعَاذُ بْنُ جَبَلٍ يُصَلِّي مَعَ رَسُولِ اللهِ ﷺ ثُمَّ يَرْجِعُ فَيَؤُمُّ قَوْمَهُ، فَيُصَلِّي بِهِمْ تِلْكَ الصَّلَاةَ
✧ Mu'adh b. Jabal used to pray with the Messenger of God ﷺ, then return and lead his people in that same prayer.
Sahih Ibn Khuzaymah 1828No grade recorded
كَانَ مُعَاذٌ يُصَلِّي مَعَ رَسُولِ اللهِ ﷺ الْعِشَاءَ، ثُمَّ يَرْجِعُ فَيُصَلِّي بِأَصْحَابِهِ، فَرَجَعَ ذَاتَ يَوْمٍ فَصَلَّى بِهِمْ، وَصَلَّى خَلْفَهُ فَتًى مِنْ قَوْمِهِ، فَلَمَّا طَالَ عَلَى الْفَتَى صَلَّى وَخَرَجَ، فَأَخَذَ بِخِطَامِ بَعِيرِهِ، وَانْطَلَقَ، فَلَمَّا صَلَّى مُعَاذٌ ذُكِرَ ذَلِكَ لَهُ، فَقَالَ: إِنَّ هَذَا لَنِفَاقٌ، لَأُخْبِرَنَّ رَسُولَ اللهِ ﷺ، فَأَخْبَرَهُ مُعَاذٌ بِالَّذِي صَنَعَ الْفَتَى، فَقَالَ الْفَتَى: يَا رَسُولَ اللهِ، يُطِيلُ الْمُكْثَ عِنْدَكَ، ثُمَّ يَرْجِعُ فَيُطَوِّلُ عَلَيْنَا، فَقَالَ رَسُولُ اللهِ ﷺ: أَفَتَّانٌ أَنْتَ يَا مُعَاذُ ؟، وَقَالَ لِلْفَتَى: " كَيْفَ تَصْنَعُ يَا ابْنَ أَخِي إِذَا صَلَّيْتَ ؟ " قَالَ: أَقْرَأُ بِفَاتِحَةِ الْكِتَابِ، وَأَسْأَلُ اللهُ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ، وَإِنِّي لَا أَدْرِي، مَا دَنْدَنَتُكَ وَدَنْدَنَةُ مُعَاذٍ، فَقَالَ رَسُولُ اللهِ ﷺ: " إِنِّي وَمُعَاذٌ حَوْلَ هَاتَيْنِ أَوْ نَحْوَ ذِي " قَالَ: قَالَ الْفَتَى: وَلَكِنْ سَيَعْلَمُ مُعَاذٌ إِذَا قَدِمَ الْقَوْمُ وَقَدْ خُبِّرُوا أَنْ أَبْعُدَ وَقَدْ دَنَا. قَالَ: فَقَدِمُوا. قَالَ: فَاسْتُشْهِدَ الْفَتَى، فَقَالَ النَّبِيُّ ﷺ بَعْدَ ذَلِكَ لِمُعَاذٍ: " مَا فَعَلَ خَصْمِي وَخَصْمُكَ ؟ " قَالَ: يَا رَسُولَ اللهِ، صَدَقَ اللهَ، وَكَذَبْتُ، اسْتُشْهِدَ
✧ Mu'adh used to pray 'isha' with the Messenger of God ﷺ, then return and lead his companions. One day he returned and led them, and a young man from his people prayed behind him. When it became long for the young man, he prayed and left, taking the reins of his camel and departing. When Mu'adh finished, he was told about it. He said, "This is hypocrisy. I will tell the Messenger of God ﷺ." Mu'adh told him what the young man had done. The young man said, "O Messenger of God, he stays long with you, then returns and prolongs for us." The Messenger of God ﷺ said, "Are you a troublemaker, O Mu'adh?" And he said to the young man, "What do you do, O son of my brother, when you pray?" He said, "I recite the Opening of the Book, ask God for Paradise, and seek refuge from the Fire. I do not know your murmuring or Mu'adh's murmuring." The Messenger of God ﷺ said, "Mu'adh and I are about these two, or similar to that." The young man said, "But Mu'adh will know when the people arrive and are informed that I have gone far, though he has come near." So they arrived, and the young man was martyred. The Prophet ﷺ later said to Mu'adh, "What happened to my adversary and your adversary?" Mu'adh said, "O Messenger of God, he was true to God and I lied. He was martyred."
Sahih Ibn Khuzaymah 1830No grade recorded
دَخَلْتُ أَنَا وَعَلْقَمَةُ عَلَى ابْنِ مَسْعُودٍ، فَقَالَ: أَصَلَّى هَؤُلَاءِ خَلْفَكُمْ ؟ قُلْنَا: لَا. قَالَ: فَقُومُوا فَصَلُّوا، فَذَهَبْنَا لِنَقُومَ خَلْفَهُ، فَأَخَذَ بِأَيْدِينَا وَأَقَامَ أَحَدَنَا عَنْ يَمِينِهِ، وَالْآخَرَ عَنْ شِمَالِهِ، فَصَلَّى بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ، فَجَعَلَ إِذَا رَكَعَ يُشَبِّكُ أَصَابِعَهُ، وَجَعَلَهَا بَيْنَ رِجْلَيْهِ، فَلَمَّا صَلَّى قَالَ: كَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ، ثُمَّ قَالَ: إِنَّهَا سَتَكُونُ أُمَرَاءُ يُمِيتُونَ الصَّلَاةَ، يَخْنُقُونَهَا إِلَى شَرَقِ الْمَوْتَى، فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيُصَلِّ الصَّلَاةَ لِوَقْتِهَا، وَلْيَجْعَلْ صَلَاتَهُ مَعَهُمْ سُبْحَةً
✧ I and 'Alqamah entered upon Ibn Mas'ud, and he said: Did these people pray behind you? We said: No. He said: Then get up and pray. We went to stand behind him, but he took us by the hands and placed one of us on his right and the other on his left, and he prayed without an adhan or an iqamah. When he bowed, he interlaced his fingers and placed them between his legs. When he finished praying, he said: This is how I saw the Messenger of God ﷺ do. Then he said: There will be rulers who kill the prayer, strangling it until the time of the death rattle of the dead. Whoever of you lives to see that should pray the prayer at its time, and let him make his prayer with them a supererogatory prayer.
Sahih Ibn Khuzaymah 1831No grade recorded
أَخَّرَ ابْنُ زِيَادٍ الصَّلَاةَ، فَأَتَانِي عَبْدُ اللهِ بْنُ الصَّامِتِ، فَأَلْقَيْتُ لَهُ كُرْسِيًّا، فَجَلَسَ عَلَيْهِ، فَذَكَرْتُ لَهُ صُنْعَ ابْنِ زِيَادٍ، فَعَضَّ عَلَى شَفَتَيْهِ، ثُمَّ ضَرَبَ يَدَهُ عَلَى فَخِذِي، وَقَالَ: إِنِّي سَأَلْتُ أَبَا ذَرٍّ، فَضَرَبَ فَخِذِي كَمَا ضَرَبْتُ فَخِذَكَ، وَقَالَ: إِنِّي سَأَلْتُ رَسُولَ اللهِ ﷺ كَمَا سَأَلْتَنِي، وَضَرَبَ فَخِذِي، كَمَا ضَرَبْتُ فَخِذَكَ، وَقَالَ: صَلِّ الصَّلَاةَ لِوَقْتِهَا، فَإِنْ أَدْرَكَتْكَ مَعَهُمْ فَصَلِّ، وَلَا تَقُلْ: إِنِّي قَدْ صَلَّيْتُ فَلَا أُصَلِّي ". هَذَا حَدِيثُ بُنْدَارٍ، وَقَالَ يَحْيَى بْنُ حَكِيمٍ: فَعَضَّ عَلَى شَفَتَيْهِ
✧ Ibn Ziyad delayed the prayer, so 'Abd Allah b. al-Samit came to me, and I placed a chair for him, and he sat on it. I mentioned to him what Ibn Ziyad had done, and he bit his lips, then struck his hand on my thigh and said: I asked Abu Dharr, and he struck my thigh as I struck your thigh, and said: I asked the Messenger of God ﷺ as you asked me, and he struck my thigh as I struck your thigh, and said: Pray the prayer at its time. Then if you catch it with them, pray, and do not say: I have already prayed, so I will not pray. This is the hadith of Bundar, and Yahya b. Hakim said: He bit his lips.
Sahih Ibn Khuzaymah 1832No grade recorded
شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّتَهُ. قَالَ: فَصَلَّيْتُ مَعَهُ صَلَاةَ الْفَجْرِ فِي مَسْجِدِ الْخَيْفِ ( يَعْنِي مَسْجِدَ مِنًى - فَلَمَّا قَضَى صَلَاتَهُ إِذَا هُوَ بِرَجُلَيْنِ فِي آخِرِ الْقَوْمِ وَلَمْ يُصَلِّيَا مَعَهُ، فَقَالَ: " عَلَيَّ بِهِمَا "، فَأُتِيَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا، فَقَالَ: " مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا ؟ " قَالَا: يَا رَسُولَ اللهِ، كُنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا. قَالَ: " فَلَا تَفْعَلَا، إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَتَيْتُمَا مَسْجِدَ جَمَاعَةٍ فَصَلِّيَا مَعَهُمْ، فَإِنَّهَا لَكُمْ نَافِلَةٌ
✧ I witnessed the farewell pilgrimage with the Messenger of God ﷺ. He said: I prayed the dawn prayer with him in the mosque of al-Khayf, meaning the mosque of Mina. When he finished his prayer, he noticed two men at the back of the people who had not prayed with him. He said: Bring them to me. They were brought to him, trembling with fear. He said: What prevented you from praying with us? They said: O Messenger of God, we had already prayed in our camps. He said: Do not do that. If you have prayed in your camps and then come to a mosque where a congregation is praying, pray with them, for it will be a supererogatory prayer for you.
Sahih Ibn Khuzaymah 1833No grade recorded
كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي قَوْمٍ يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا ؟ فَقَالَ لَهُ: " صَلِّ الصَّلَاةَ لِوَقْتِهَا، فَإِذَا أَدْرَكْتَهُمْ لَمْ يُصَلُّوا فَصَلِّ مَعَهُمْ، وَلَا تَقُلْ: إِنِّي قَدْ صَلَّيْتُ، فَلَا أُصَلِّي
✧ How will you be when you remain among a people who delay the prayer beyond its time? He said to him: Pray the prayer at its time. Then if you catch them and they have not prayed, pray with them, and do not say: I have already prayed, so I will not pray.
Sahih Ibn Khuzaymah 1834No grade recorded
لَعَلَّكُمْ سَتُدْرِكُونَ أَقْوَامًا يُصَلُّونَ الصَّلَاةَ لِغَيْرِ وَقْتِهَا، فَإِنْ أَدْرَكْتُمُوهُمْ فَصَلُّوا فِي بُيُوتِكُمْ لِلْوَقْتِ الَّذِي تَعْرِفُونَ، ثُمَّ صَلُّوا مَعَهُمْ، وَاجْعَلُوهَا سُبْحَةً
✧ Perhaps you will live to see people who pray the prayer at other than its time. If you catch them, pray in your homes at the time that you know, then pray with them, and make it a supererogatory prayer.
Sahih Ibn Khuzaymah 1835No grade recorded
أَتَيْتُ عَلَى ابْنِ عُمَرَ وَهُوَ قَاعِدٌ عَلَى الْبَلَاطِ، وَالنَّاسُ فِي الصَّلَاةِ، فَقُلْتُ: أَلَا تُصَلِّي ؟ قَالَ: قَدْ صَلَّيْتُ، قُلْتُ: أَلَا تُصَلِّي مَعَهُمْ ؟ قَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا تُصَلُّوا صَلَاةً فِي يَوْمٍ مَرَّتَيْنِ
✧ I came upon Ibn 'Umar while he was sitting on the paved area and the people were praying. I said: Will you not pray? He said: I have already prayed. I said: Will you not pray with them? He said: I heard the Messenger of God ﷺ say: Do not pray a prayer twice in one day.
Sahih Ibn Khuzaymah 1836No grade recorded
عَدَلَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ فِي غَزْوَةِ تَبُوكَ قَبْلَ الْفَجْرِ، فَعَدَلْتُ مَعَهُ، فَأَنَاخَ رَسُولُ اللهِ ﷺ يَتَبَرَّزُ، فَسَكَبْتُ عَلَى يَدَيْهِ مِنَ الْإِدَاوَةِ، فَغَسَلَ كَفَّهُ، ثُمَّ غَسَلَ وَجْهَهُ، ثُمَّ حَسَرَ عَنْ ذِرَاعَيْهِ، فَضَاقَ كُمَّا جُبَّتِهِ، فَأَدْخَلَ يَدَهُ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ، فَغَسَلَهُمَا إِلَى الْمِرْفَقِ، فَمَسَحَ بِرَأْسِهِ، ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ، ثُمَّ رَكِبَ، فَأَقْبَلْنَا نَسِيرُ حَتَّى نَجِدَ النَّاسَ فِي الصَّلَاةِ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، فَرَكَعَ بِهِمْ رَكْعَةً مِنْ صَلَاةِ الْفَجْرِ، فَقَامَ رَسُولُ اللهِ ﷺ فَصَفَّ مَعَ الْمُسْلِمِينَ، فَصَلَّى وَرَاءَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الرَّكْعَةَ الثَّانِيَةَ، ثُمَّ سَلَّمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، فَقَامَ رَسُولُ اللهِ ﷺ يُتِمُّ صَلَاتَهُ، فَفَزِعَ الْمُسْلِمُونَ، وَأَكْثَرُوا التَّسْبِيحَ، لِأَنَّهُمْ سَبَقُوا رَسُولَ اللهِ ﷺ بِالصَّلَاةِ، فَلَمَّا سَلَّمَ رَسُولُ اللهِ ﷺ قَالَ لَهُمْ: " أَحْسَنْتُمْ، أَوْ أَصَبْتُمْ
✧ The Messenger of God ﷺ turned aside, and I was with him, during the expedition of Tabuk before dawn. I turned aside with him, and the Messenger of God ﷺ made his camel kneel to relieve himself. I poured water from the waterskin over his hands, and he washed his palms, then he washed his face, then he uncovered his forearms, and the sleeves of his jubbah were tight, so he inserted his hand and brought them out from under the jubbah, and he washed them up to the elbows, then he wiped his head, then he performed ablution over his leather socks, then he mounted. We proceeded until we found the people in prayer, having put 'Abd al-Rahman b. 'Awf forward, and he had led them in one rak'ah of the dawn prayer. The Messenger of God ﷺ stood and joined the row with the Muslims, and prayed behind 'Abd al-Rahman b. 'Awf the second rak'ah. Then 'Abd al-Rahman b. 'Awf said the salam, and the Messenger of God ﷺ stood to complete his prayer. The Muslims were alarmed and said subhan Allah repeatedly because they had preceded the Messenger of God ﷺ in prayer. When the Messenger of God ﷺ said the salam, he said to them: You have done well, or you have done correctly.
Sahih Ibn Khuzaymah 1837No grade recorded
قَامَ شَابٌّ إِلَى عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ: فَأَخَذَ بِلِجَامِ دَابَّتِهِ، فَسَأَلَهُ عَنْ صَلَاةِ السَّفَرِ، فَالْتَفَتَ إِلَيْنَا، فَقَالَ: إِنَّ هَذَا الْفَتَى يَسْأَلُنِي عَنْ أَمْرٍ، وَإِنِّي أَحْبَبْتُ أَنْ أُحَدِّثَكُمُوهُ جَمِيعًا: غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ غَزَوَاتٍ، فَلَمْ يَكُنْ يُصَلِّي إِلَّا رَكْعَتَيْنِ رَكْعَتَيْنِ، حَتَّى يَرْجِعَ الْمَدِينَةَ. زَادَ زِيَادُ بْنُ أَيُّوبَ: وَحَجَجْتُ مَعَهُ، فَلَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ حَتَّى يَرْجِعَ إِلَى الْمَدِينَةِ، وَقَالَا: أَقَامَ بِمَكَّةَ زَمَنَ الْفَتْحِ ثَمَانِيَةَ عَشَرَ لَيْلَةً يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ، ثُمَّ يَقُولُ لِأَهْلِ مَكَّةَ: " صَلُّوا أَرْبَعًا، فَإِنَّا قَوْمٌ سَفْرٌ ". وَغَزَوْتُ مَعَ أَبِي بَكْرٍ، وَحَجَجْتُ مَعَهُ، فَلَمْ يَكُنْ يُصَلِّي إِلَّا رَكْعَتَيْنِ حَتَّى يَرْجِعَ، وَحَجَجْتُ مَعَ عُمَرَ حَجَّاتٍ، فَلَمْ يَكُنْ يُصَلِّي إِلَّا رَكْعَتَيْنِ حَتَّى يَرْجِعَ، وَصَلَّاهَا عُثْمَانُ سَبْعَ سِنِينَ مِنْ إِمَارَتِهِ رَكْعَتَيْنِ فِي الْحَجِّ حَتَّى يَرْجِعَ إِلَى الْمَدِينَةِ، ثُمَّ صَلَّاهَا بَعْدَهَا أَرْبَعًا. زَادَ أَحْمَدُ: ثُمَّ قَالَ: هَلْ بَيَّنْتُ لَكُمْ ؟ قُلْنَا: نَعَمْ
✧ A young man stood up to 'Imran b. Husayn, and he said: He took hold of the bridle of his mount and asked him about the prayer during travel. He turned to us and said: This young man is asking me about a matter, and I would like to tell all of you about it. I went on military expeditions with the Messenger of God ﷺ, and he did not pray except two rak'ahs, two rak'ahs, until he returned to Madinah. Ziyad b. Ayyub added: And I performed the pilgrimage with him, and he did not pray except two rak'ahs until he returned to Madinah. And both of them said: He stayed in Makkah during the conquest for eighteen nights, praying two rak'ahs, two rak'ahs, then he said to the people of Makkah: Pray four, for we are a traveling people. And I went on military expeditions with Abu Bakr, and I performed the pilgrimage with him, and he did not pray except two rak'ahs until he returned. And I performed the pilgrimage with 'Umar several times, and he did not pray except two rak'ahs until he returned. And 'Uthman prayed it for seven years of his rule as two rak'ahs during the pilgrimage until he returned to Madinah, then after that he prayed it as four. Ahmad added: Then he said: Have I made it clear to you? We said: Yes.
Sahih Ibn Khuzaymah 1838No grade recorded
بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ إِذْ سَمِعَ جَلَبَةً، فَقَالَ: " مَا شَأْنُكُمْ " ؟ قَالُوا: يَا رَسُولَ اللهِ، اسْتَعْجَلْنَا إِلَى الصَّلَاةِ. قَالَ: " فَلَا تَفْعَلُوا، إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُوا حَتَّى تَرَوْنِي، وَعَلَيْكُمُ السَّكِينَةُ، فَمَا أَدْرَكْتُمْ فَصَلُّوا، وَمَا فَاتَكُمْ فَأَتِمُّوا
✧ While we were with the Messenger of God ﷺ, he heard a noise. He said: What is the matter with you? They said: O Messenger of God, we hurried to the prayer. He said: Do not do that. When the prayer has been established, do not stand until you see me. You must be calm. Whatever you catch, pray, and whatever you miss, complete.
Sahih Ibn Khuzaymah 1839No grade recorded
خَصْلَتَانِ لَا أَسْأَلُ عَنْهُمَا أَحَدًا بَعْدَمَا قَدْ شَهِدْتُ مِنْ رَسُولِ اللهِ ﷺ. إِنَّا كُنَّا مَعَهُ فِي سَفَرٍ، فَبَرَزَ لِحَاجَتِهِ، ثُمَّ جَاءَ فَتَوَضَّأَ وَمَسَحَ بِنَاصِيَتِهِ وَجَانِبَيْ عِمَامَتِهِ، وَمَسَحَ عَلَى خُفَّيْهِ. قَالَ: وَصَلَاةُ الْإِمَامِ خَلْفَ الرَّجُلِ مَعَ رَعِيَّتِهِ، وَشَهِدْتُ مِنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ فِي سَفَرٍ، فَحَضَرَتِ الصَّلَاةُ، فَاحْتَبَسَ عَلَيْهِمُ النَّبِيُّ ﷺ فَأَقَامُوا الصَّلَاةَ، وَقَدَّمُوا ابْنَ عَوْفٍ فَصَلَّى بِهِمْ بَعْضَ الصَّلَاةِ. وَجَاءَ النَّبِيُّ ﷺ، فَصَلَّى خَلْفَ ابْنِ عَوْفٍ مَا بَقِيَ مِنَ الصَّلَاةِ، فَلَمَّا سَلَّمَ ابْنُ عَوْفٍ قَامَ النَّبِيُّ ﷺ فَقَضَى مَا سُبِقَ بِهِ
✧ There are two matters about which I will not ask anyone after what I witnessed from the Messenger of God ﷺ. We were with him on a journey, and he went out to relieve himself, then he came and performed ablution, wiping his forelock and the sides of his turban, and wiped over his leather socks. He said: And the prayer of the imam behind a man with his congregation. And I witnessed from the Messenger of God ﷺ that he was on a journey, and the prayer time came, but the Prophet ﷺ was delayed from them, so they established the prayer and put Ibn 'Awf forward, and he led them in part of the prayer. Then the Prophet ﷺ came and prayed behind Ibn 'Awf the remainder of the prayer. When Ibn 'Awf said the salam, the Prophet ﷺ stood and made up what he had missed.
Sahih Ibn Khuzaymah 1840No grade recorded
إِذَا أُقِيمَتِ الصَّلَاةُ فَأْتُوهَا وَعَلَيْكُمُ السَّكِينَةُ وَالْوَقَارُ، فَصَلُّوا مَا أَدْرَكْتُمْ، وَأَتِمُّوا مَا فَاتَكُمْ
✧ When the prayer has been established, come to it with calmness and dignity. Pray what you catch, and complete what you miss.
Sahih Ibn Khuzaymah 1841No grade recorded
صَلَّى رَسُولُ اللهِ ﷺ فَتَرَكَ آيَةً، وَفِي الْقَوْمِ أُبَيُّ بْنُ كَعْبٍ، فَقَالَ: يَا رَسُولَ اللهِ، نَسِيتَ آيَةَ كَذَا وَكَذَا، أَوْ نُسِخَتْ ؟ قَالَ: " نُسِّيتُهَا
✧ The Messenger of God ﷺ prayed and omitted a verse, and Ubayy b. Ka'b was among the people. He said: O Messenger of God, did you forget such-and-such verse, or has it been abrogated? He said: I forgot it.
Sahih Ibn Khuzaymah 1842No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الصَّلَاةِ، فَتَرَكَ شَيْئًا لَمْ يَقْرَأْهُ، فَقَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللهِ، تَرَكْتَ آيَةَ كَذَا وَكَذَا ؟ قَالَ: " فَهَلَّا أَدْرَكْتُمُونِيهَا ". زَادَ مُحَمَّدُ بْنُ يَحْيَى فَقَالَ: كُنْتُ أُرَاهَا نُسِخَتْ
✧ I heard the Messenger of Allah ﷺ recite in prayer, and he omitted something he did not recite. A man said to him, 'O Messenger of Allah, did you omit such-and-such a verse?' He said, 'Why did you not prompt me?' Muhammad b. Yahya added: 'I thought it had been abrogated.'
Sahih Ibn Khuzaymah 1843No grade recorded
حَضَرْتُ رَسُولَ اللهِ ﷺ عَامَ الْفَتْحِ، فَصَلَّى الصُّبْحَ، فَخَلَعَ نَعْلَيْهِ، فَوَضَعَهُمَا عَنْ يَسَارِهِ
✧ I was present with the Messenger of Allah ﷺ in the year of the conquest, and he prayed the morning prayer, then he took off his sandals and placed them to his left.
Sahih Ibn Khuzaymah 1844No grade recorded
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالَا: حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ
✧ Narrated to us by ʿAbd al-Jabbār b. al-ʿAlāʾ and Saʿīd b. ʿAbd al-Raḥmān al-Makhzūmī who said: Narrated to us by Sufyān, from al-Zuhrī, from Anas b. Mālik.
Sahih Ibn Khuzaymah 1845No grade recorded
أَنَّ الْمُسْلِمِينَ بَيْنَمَا هُمْ فِي صَلَاةِ الْفَجْرِ مِنْ يَوْمِ الِاثْنَيْنِ وَأَبُو بَكْرٍ يُصَلِّي لَهُمْ، لَمْ يَفْجَأْهُمْ إِلَّا رَسُولُ اللهِ ﷺ قَدْ كَشَفَ سِتْرَ حُجْرَةِ عَائِشَةَ، فَنَظَرَ إِلَيْهِمْ وَهُمْ صُفُوفٌ فِي الصَّلَاةِ، ثُمَّ تَبَسَّمَ فَضَحِكَ، فَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ، وَظَنَّ أَنَّ رَسُولَ اللهِ ﷺ يُرِيدُ أَنْ يَخْرُجَ إِلَى الصَّلَاةِ. وَقَالَ أَنَسٌ: وَهَمَّ الْمُسْلِمُونَ أَنْ يَفْتَتِنُوا فِي صَلَاتِهِمْ فَرَحًا بِرَسُولِ اللهِ ﷺ، فَأَشَارَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ أَنْ أَتِمُّوا صَلَاتَكُمْ، ثُمَّ دَخَلَ الْحُجْرَةَ وَأَرْخَى السِّتْرَ بَيْنَهُ وَبَيْنَهُمْ. فَتُوُفِّيَ رَسُولُ اللهِ ﷺ فِي ذَلِكَ الْيَوْمِ
✧ While the Muslims were in the dawn prayer on Monday and Abū Bakr was leading them in prayer, the Messenger of Allah ﷺ surprised them by lifting the curtain of ʿĀʾishah's chamber. He looked at them while they were in rows in prayer, then he smiled and laughed. Abū Bakr stepped back on his heels to join the row, thinking that the Messenger of Allah ﷺ wanted to come out for prayer. Anas said: The Muslims almost disrupted their prayer out of joy at seeing the Messenger of Allah ﷺ. The Messenger of Allah ﷺ gestured to them to complete their prayer, then he entered the chamber and let the curtain down between him and them. The Messenger of Allah ﷺ died that day.
Sahih Ibn Khuzaymah 1846No grade recorded
لَمْ يَخْرُجْ إِلَيْنَا رَسُولُ اللهِ ﷺ ثَلَاثًا
✧ The Messenger of Allah ﷺ did not come out to us for three days.
Sahih Ibn Khuzaymah 1847No grade recorded
إِذَا حَضَرَ الْعَشَاءُ وَأُقِيمَتِ الصَّلَاةُ فَابْدَءُوا بِالْعَشَاءِ
✧ When dinner is served and the prayer is called, begin with dinner.
Sahih Ibn Khuzaymah 1848No grade recorded
أَنَّ عَبْدَ اللهِ بْنَ الْأَرْقَمِ كَانَ يُسَافِرُ، فَيَصْحَبُهُ قَوْمٌ يَقْتَدُونَ بِهِ. قَالَ: وَكَانَ يُؤَذِّنُ لِأَصْحَابِهِ، وَيَؤُمُّهُمْ. قَالَ: فَنُودِيَ بِالصَّلَاةِ يَوْمًا، ثُمَّ قَالَ: يَؤُمُّكُمْ أَحَدُكُمْ؛ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِذَا أَرَادَ أَحَدُكُمُ الْخَلَاءَ، وَأُقِيمَتِ الصَّلَاةُ - فَلْيَبْدَأْ بِالْخَلَاءِ
✧ ʿAbd Allāh b. al-Arqam used to travel and people who followed his example would accompany him. He would call the adhan for his companions and lead them in prayer. One day the call to prayer was made, then he said: 'Let one of you lead you in prayer, for I heard the Messenger of Allah ﷺ say: If one of you needs to relieve himself and the prayer is called, let him begin with relieving himself.'
Sahih Ibn Khuzaymah 1849No grade recorded
أَنَّ عِتْبَانَ بْنَ مَالِكٍ ( وَهُوَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ، وَمِمَّنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ) أَتَى رَسُولَ اللهِ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي قَدْ أَنْكَرْتُ بَصَرِي، وَإِنِّي أُصَلِّي لِقَوْمِي، فَإِذَا كَانَتِ الْأَمْطَارُ سَالَ الْوَادِي الَّذِي بَيْنِي وَبَيْنَهُمْ فَلَمْ أَسْتَطِعْ أَنْ آتِيَ مَسْجِدَهُمْ فَأُصَلِّيَ بِهِمْ؛ فَوَدِدْتُ يَا رَسُولَ اللهِ أَنَّكَ تَأْتِي فَتُصَلِّي فِي مُصَلًّى أَتَّخِذُهُ مُصَلًّى !! فَقَالَ [لَهُ] رَسُولُ اللهِ ﷺ: " سَأَفْعَلُ إِنْ شَاءَ اللهُ !" قَالَ عِتْبَانُ بْنُ مَالِكٍ: فَغَدَا رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ حِينَ ارْتَفَعَ النَّهَارُ، فَاسْتَأْذَنَ رَسُولُ اللهِ ﷺ، فَأَذِنْتُ لَهُ. فَلَمْ يَجْلِسْ حَتَّى دَخَلَ الْبَيْتَ، ثُمَّ قَالَ: " أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ ؟ " قَالَ: فَأَشَرْتُ لَهُ إِلَى نَاحِيَةِ الْبَيْتِ. فَقَامَ رَسُولُ اللهِ ﷺ فَكَبَّرَ، فَقُمْنَا فَصَفَفْنَا، فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ. فَأَجْلَسْنَاهُ عَلَى خَزِيرٍ صَنَعْنَاهُ لَهُ. قَالَ: فَثَابَ رِجَالٌ مِنْ أَهْلِ الدَّارِ حَوْلَنَا حَتَّى اجْتَمَعَ فِي الْبَيْتِ رِجَالٌ ذَوُو عَدَدٍ، فَقَالَ: " أَيْنَ مَالِكُ بْنُ الدُّخَيْشِنِ ؟ " فَقَالَ بَعْضُهُمْ: ذَلِكَ مُنَافِقٌ لَا يُحِبُّ اللهَ وَرَسُولَهُ ! قَالَ: فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " لَا تَقُلْ لَهُ ذَلِكَ ! أَلَا تَرَاهُ قَدْ قَالَ: لَا إِلَهَ إِلَّا اللهُ، يُرِيدُ بِذَلِكَ وَجْهَ اللهِ ؟! " قَالَ: اللهُ وَرَسُولُهُ أَعْلَمُ ! إِنَّا نَرَى وَجْهَهُ وَنَصِيحَتَهُ إِلَى الْمُنَافِقِينَ. فَقَالَ رَسُولُ اللهِ ﷺ: فَإِنَّ اللهَ [قَدْ] حَرَّمَ عَلَى النَّارِ مَنْ قَالَ: لَا إِلَهَ إِلَّا اللهُ، يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ
✧ ʿItbān b. Mālik, who was one of the Companions of the Messenger of Allah ﷺ and one of the Anṣār who witnessed Badr, came to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, I have noticed my eyesight is failing, and I lead my people in prayer. When it rains, the valley between me and them floods and I cannot reach their mosque to lead them. I would like you, O Messenger of Allah, to come and pray in a place I will take as a prayer place.' The Messenger of Allah ﷺ said to him: 'I will do so, God willing.' ʿItbān b. Mālik said: The Messenger of Allah ﷺ and Abū Bakr came in the morning after the sun had risen, and the Messenger of Allah ﷺ asked permission, and I gave him permission. He did not sit until he entered the house, then he said: 'Where would you like me to pray in your house?' I pointed to a corner of the house. The Messenger of Allah ﷺ stood and said the takbīr, and we stood and formed rows, and he prayed two rakʿahs then said the salām. We seated him on a dish of khazīrah that we had prepared for him. Some men from the neighborhood gathered around us until a number of men had collected in the house. He said: 'Where is Mālik b. al-Dukhayshin?' Some of them said: 'He is a hypocrite who does not love Allah and His Messenger.' The Messenger of Allah ﷺ said to him: 'Do not say that. Do you not see that he says lā ilāha illā Allāh, seeking thereby the face of Allah?' He said: 'Allah and His Messenger know best. We see his face and his advice are towards the hypocrites.' The Messenger of Allah ﷺ said: 'Allah has forbidden the Fire for whoever says lā ilāha illā Allāh, seeking thereby the face of Allah.'
Sahih Ibn Khuzaymah 1850No grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ: إِنِّي قَدْ أَنْكَرْتُ بَصَرِي، وَإِنَّ السُّيُولَ تَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي، وَلَوَدِدْتُ أَنَّكَ جِئْتَ وَصَلَّيْتَ فِي بَيْتِي مَكَانًا أَتَّخِذُهُ مَسْجِدًا ! فَقَالَ النَّبِيُّ ﷺ: " أَفْعَلُ إِنْ شَاءَ اللهُ !
✧ I came to the Messenger of Allah ﷺ and said: 'I have noticed my eyesight is failing, and the floods come between me and the mosque of my people. I would like you to come and pray in a place in my house that I will take as a mosque.' The Prophet ﷺ said: 'I will do so, God willing.'
Sahih Ibn Khuzaymah 1851No grade recorded
أَنَّهُ [أَذَّنَ بِضَجْنَانَ لَيْلَةً الْعِشَاءَ]، ثُمَّ قَالَ: صَلُّوا فِي رِحَالِكُمْ، ثُمَّ حَدَّثَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ فِي اللَّيْلَةِ الْمَطِيرَةِ وَالْبَارِدَةِ فِي السَّفَرِ
✧ He called the adhan at Ḍajnān one night for the evening prayer, then said: 'Pray in your dwellings.' Then he narrated that the Messenger of Allah ﷺ used to do that on a rainy and cold night during travel.
Sahih Ibn Khuzaymah 1852No grade recorded
كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَكَانَتْ لَيْلَةٌ ظَلْمَاءُ أَوْ لَيْلَةٌ مَطِيرَةٌ أَذَّنَ مُؤَذِّنُ رَسُولِ اللهِ ﷺ أَوْ نَادَى مُنَادِيهِ: أَنْ صَلُّوا فِي رِحَالِكُمْ
✧ When we were with the Messenger of Allah ﷺ on a journey and it was a dark night or a rainy night, the muezzin of the Messenger of Allah ﷺ would call the adhan or his caller would announce: 'Pray in your dwellings.'
Sahih Ibn Khuzaymah 1853No grade recorded
خَرَجْتُ فِي لَيْلَةٍ مُظْلِمَةٍ إِلَى الْمَسْجِدِ صَلَاةَ الْعِشَاءِ، فَلَمَّا رَجَعْتُ اسْتَفْتَحْتُ، فَقَالَ أَبِي: مَنْ هَذَا ؟ قَالُوا: أَبُو مَلِيحٍ. قَالَ: لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَصَابَتْنَا سَمَاءٌ لَمْ تَبُلَّ أَسْفَلَ نِعَالِنَا، فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ أَنْ صَلُّوا فِي رِحَالِكُمْ
✧ I went out on a dark night to the mosque for the evening prayer. When I returned and asked for the door to be opened, my father said: 'Who is this?' They said: 'Abū Mulayḥ.' He said: 'I remember us with the Messenger of Allah ﷺ at the time of al-Ḥudaybiyah when a light rain fell on us that did not even wet the soles of our sandals, and the caller of the Messenger of Allah ﷺ announced: Pray in your dwellings.'
Sahih Ibn Khuzaymah 1854No grade recorded
أَصَابَتْنَا السَّمَاءُ مَعَ النَّبِيِّ ﷺ يَوْمَ حُنَيْنٍ، فَقَالَ النَّبِيُّ ﷺ: الصَّلَاةُ فِي الرِّحَالِ
✧ Rain fell on us with the Prophet ﷺ on the day of Hunayn, so the Prophet ﷺ said: Prayer is in the dwellings.
Sahih Ibn Khuzaymah 1855No grade recorded
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ، فَمُطِرْنَا، فَقَالَ: لِيُصَلِّ مَنْ شَاءَ مِنْكُمْ فِي رَحْلِهِ
✧ We were with the Messenger of Allah ﷺ on a journey, and we were rained upon, so he said: Let whoever wishes among you pray in his dwelling.
Sahih Ibn Khuzaymah 1856No grade recorded
فَلَمَّا تُوُفِّيَ أَبُو هُرَيْرَةَ قُلْتُ: وَاللهِ لَوْ جِئْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَأَتَيْتُهُ، فَذَكَرَ حَدِيثًا طَوِيلًا فِي قِصَّةِ الْعَرَاجِينِ. قَالَ: ثُمَّ هَاجَتِ السَّمَاءُ مِنْ تِلْكَ اللَّيْلَةِ، فَلَمَّا خَرَجَ رَسُولُ اللهِ ﷺ لِصَلَاةِ الْعِشَاءِ بَرَقَتْ بَرْقَةٌ، فَرَأَى قَتَادَةَ بْنَ النُّعْمَانِ، فَقَالَ: " مَا السُّرَى يَا قَتَادَةُ ؟ "، فَقَالَ: عَلِمْتُ يَا رَسُولَ اللهِ أَنَّ شَاهِدَ الصَّلَاةِ اللَّيْلَةَ قَلِيلٌ، فَأَحْبَبْتُ أَنْ أَشْهَدَهَا قَالَ: " فَإِذَا صَلَّيْتَ فَاثْبُتْ حَتَّى أَمُرَّ بِكَ "، فَلَمَّا انْصَرَفَ أَعْطَاهُ الْعُرْجُونَ، فَقَالَ: " خُذْ هَذَا، فَسَيُضِيءُ لَكَ أَمَامَكَ عَشْرًا، وَخَلْفَكَ عَشْرًا، فَإِذَا دَخَلْتَ بَيْتَكَ فَرَأَيْتَ سَوَادًا فِي زَاوِيَةِ الْبَيْتِ فَاضْرِبْهُ قَبْلَ أَنْ تَكَلَّمَ؛ فَإِنَّهُ الشَّيْطَانُ " قَالَ: فَفَعَلَ، فَنَحْنُ نُحِبُّ هَذِهِ الْعَرَاجِينَ لِذَلِكَ
✧ When Abu Hurayrah died, I said: By Allah, if I were to go to Abu Sa'id al-Khudri... So I went to him, and he mentioned a long hadith about the story of the palm stalks. He said: Then the sky stirred that night, and when the Messenger of Allah ﷺ came out for the Isha prayer, a lightning flash occurred, and he saw Qatadah b. al-Nu'man, so he said: "What is the night travel, O Qatadah?" He said: I knew, O Messenger of Allah, that those witnessing the prayer tonight would be few, so I wished to attend it. He said: "When you pray, stay put until I pass by you." When he finished, he gave him the palm stalk and said: "Take this, it will light for you ten in front of you and ten behind you. When you enter your house and see a blackness in a corner of the house, strike it before you speak, for it is Satan." He said: He did so, and that is why we love these palm stalks.
Sahih Ibn Khuzaymah 1857No grade recorded
مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ - يَعْنِي الثُّومَ - فَلَا يَأْتِيَنَّ الْمَسَاجِدَ
✧ Whoever eats from this plant - meaning garlic - must not come to the mosques.
Sahih Ibn Khuzaymah 1858No grade recorded
مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ فَلَا يُؤْذِينَا بِهَا فِي مَسْجِدِنَا هَذَا
✧ Whoever eats from this vegetable must not harm us with it in this mosque of ours.
Sahih Ibn Khuzaymah 1859No grade recorded
مَنْ تَفَلَ تُجَاهَ الْقِبْلَةِ جَاءَ يَوْمَ الْقِيَامَةِ وَتَفْلَتُهُ بَيْنَ عَيْنَيْهِ، وَمَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا
✧ Whoever spits toward the qiblah will come on the Day of Resurrection with his spit between his eyes, and whoever eats from this foul vegetable must not come near our mosque.
Sahih Ibn Khuzaymah 1860No grade recorded
مَنْ أَكَلَ ثُومًا أَوْ بَصَلًا فَلْيَعْتَزِلْنَا، أَوْ لِيَعْتَزِلْ مَسْجِدَنَا، وَلْيَقْعُدْ فِي بَيْتِهِ
✧ Whoever eats garlic or onions must keep away from us, or keep away from our mosque, and sit in his house.
Sahih Ibn Khuzaymah 1861No grade recorded
مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ - الثُّومِ ثُمَّ قَالَ بَعْدُ -: " وَالْبَصَلِ وَالْكُرَّاثِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا؛ فَإِنَّ الْمَلَائِكَةَ تَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الْإِنْسَانُ
✧ Whoever eats from this plant - garlic - then he said after: "and onions and leeks, must not come near our mosque, for the angels are harmed by what harms humans."
Sahih Ibn Khuzaymah 1862No grade recorded
أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ خَطَبَ النَّاسَ يَوْمَ الْجُمُعَةِ، ثُمَّ قَالَ: يَا أَيُّهَا النَّاسُ، إِنَّكُمْ تَأْكُلُونَ شَجَرَتَيْنِ مَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ، هَذَا الثُّومَ وَهَذَا الْبَصَلَ، وَقَدْ كُنْتُ أَرَى الرَّجُلَ يُوجَدُ رِيحُهُ، فَيُؤْخَذُ بِيَدِهِ، فَيُخْرَجُ بِهِ إِلَى الْبَقِيعِ، وَمَنْ كَانَ آكِلَهُمَا فَلْيُمِتْهُمَا طَبْخًا
✧ Umar b. al-Khattab ؓ addressed the people on Friday and then said: O people, you eat two plants that I consider nothing but foul: this garlic and this onion. I used to see a man whose breath was detected, so he would be taken by the hand and brought out to al-Baqi'. Whoever eats them must kill them by cooking.
Sahih Ibn Khuzaymah 1863No grade recorded
لَمْ نَعْدُ أَنْ فُتِحَتْ خَيْبَرُ، فَوَقَعْنَا فِي تِلْكَ الْبَقْلَةِ - الثُّومِ - فَأَكَلْنَا مِنْهَا أَكْلًا شَدِيدًا، قَالَ: وَنَاسٌ جِيَاعٌ، ثُمَّ قُمْنَا إِلَى الْمَسْجِدِ، فَوَجَدَ رَسُولُ اللهِ ﷺ الرِّيحَ، فَقَالَ: مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ فَلَا يَقْرَبْنَا فِي مَسْجِدِنَا. فَقَالَ النَّاسُ: حُرِّمَتْ حُرِّمَتْ فَبَلَغَ ذَاكَ النَّبِيَّ ﷺ فَقَالَ: " أَيُّهَا النَّاسُ [إِنَّهُ] لَيْسَ لِي تَحْرِيمُ مَا أَحَلَّ اللهُ، وَلَكِنَّهَا شَجَرَةٌ أَكْرَهُ رِيحَهَا
✧ No sooner had Khaybar been conquered than we fell upon that vegetable - garlic - and ate it greedily. He said: Some people were hungry. Then we went to the mosque, and the Messenger of Allah ﷺ detected the smell, so he said: Whoever eats from this foul plant must not come near us in our mosque. The people said: It has been forbidden, it has been forbidden. That reached the Prophet ﷺ, and he said: "O people, it is not for me to forbid what Allah has made lawful, but it is a plant whose smell I dislike."
Sahih Ibn Khuzaymah 1864No grade recorded
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ أَكْلِ الْبَصَلِ وَالْكُرَّاثِ قَالَ: وَلَمْ يَكُنْ بِبَلَدِنَا يَوْمَئِذٍ الثُّومُ، فَقَالَ: مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا؛ فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الْإِنْسُ
✧ The Prophet ﷺ forbade eating onions and leeks. He said: There was no garlic in our land at that time. He said: Whoever eats from this plant must not come near our mosque, for the angels are harmed by what harms humans.
Sahih Ibn Khuzaymah 1865No grade recorded
ذُكِرَ عِنْدَ رَسُولِ اللهِ ﷺ الثُّومُ وَالْبَصَلُ وَالْكُرَّاثُ، وَقِيلَ: يَا رَسُولَ اللهِ، وَأَشَدُّ ذَلِكَ كُلِّهِ الثُّومُ، أَفَتُحَرِّمُهُ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " كُلُوهُ، وَمَنْ أَكَلَهُ مِنْكُمْ فَلَا يَقْرَبْ هَذَا الْمَسْجِدَ حَتَّى يَذْهَبَ رِيحُهُ مِنْهُ
✧ Garlic, onions, and leeks were mentioned before the Messenger of Allah ﷺ, and it was said: O Messenger of Allah, the strongest of all that is garlic; will you forbid it? The Messenger of Allah ﷺ said: "Eat it, but whoever among you eats it must not come near this mosque until its smell leaves him."
Sahih Ibn Khuzaymah 1866No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ أَرْسَلَ إِلَيْهِ بِطَعَامٍ مِنْ خَضِرَةٍ فِيهِ بَصَلٌ أَوْ كُرَّاثٌ، فَلَمْ يَرَ فِيهِ أَثَرَ رَسُولِ اللهِ ﷺ فَأَبَى أَنْ يَأْكُلَهُ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " مَا مَنَعَكَ أَنْ تَأْكُلَ ؟ "، فَقَالَ: لَمْ أَرَ أَثَرَكَ فِيهِ يَا رَسُولَ اللهِ، فَقَالَ رَسُولُ اللهِ ﷺ: أَسْتَحِي مِنْ مَلَائِكَةِ اللهِ، وَلَيْسَ بِمُحَرَّمٍ
✧ The Messenger of God ﷺ sent him some food with vegetables in which there was onion or leek, and he did not see the trace of the Messenger of God ﷺ in it, so he refused to eat it. The Messenger of God ﷺ said to him: "What prevented you from eating?" He said: I did not see your trace in it, O Messenger of God. The Messenger of God ﷺ said: I am shy before the angels of God, and it is not prohibited.
Sahih Ibn Khuzaymah 1867No grade recorded
نَزَلَ عَلَيْنَا النَّبِيُّ ﷺ فَتَكَلَّفْنَا لَهُ طَعَامًا فِيهِ بَعْضُ الْبُقُولِ، فَلَمَّا وُضِعَ بَيْنَ يَدَيْهِ، قَالَ لِأَصْحَابِهِ: كُلُوا، فَإِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ، إِنِّي أَخَافُ أَنْ أُوذِيَ صَاحِبِي. وَقَالَ أَبُو قُدَامَةَ: عَنْ أُمِّ أَيُّوبَ: نَزَلْتُ عَلَيْهَا، فَحَدَّثَتْنِي قَالَتْ: نَزَلَ عَلَيْنَا ".
✧ The Prophet ﷺ stayed with us, and we prepared for him some food in which there were some vegetables. When it was placed before him, he said to his companions: Eat, for I am not like any one of you; I fear that I might offend my companion. Abu Qudamah said: From Umm Ayyub: I stayed with her, and she narrated to me, saying: He stayed with us.
Sahih Ibn Khuzaymah 1868No grade recorded
أَكَلْتُ ثُومًا، ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَوَجَدْتُهُ قَدْ سَبَقَنِي بِرَكْعَةٍ، فَلَمَّا صَلَّى قُمْتُ أَقْضِي، فَوَجَدَ رِيحَ الثُّومِ، فَقَالَ: مَنْ أَكَلَ هَذِهِ الْبَقْلَةَ فَلَا يَقْرَبَنَّ مَسْجِدَنَا حَتَّى يَذْهَبَ رِيحُهَا، فَلَمَّا قَضَيْتُ الصَّلَاةَ أَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ ﷺ إِنَّ لِي عُذْرًا، نَاوِلْنِي يَدَكَ، فَوَجَدْتُهُ سَهْلًا، فَنَاوَلَنِي يَدَهُ، فَأَدْخَلْتُهَا مِنْ كُمِّي إِلَى صَدْرِي، فَوَجَدَهُ مَعْصُوبًا، فَقَالَ: " إِنَّ لَكَ عُذْرًا
✧ I ate garlic, then I came to the Prophet ﷺ and found that he had preceded me by one rak'a. When he finished the prayer, I stood to make up what I had missed, and he smelled the odor of garlic and said: Whoever eats this vegetable should not come near our mosque until its smell has gone. When I finished the prayer, I went to him and said: O Messenger of God ﷺ I have an excuse; give me your hand. I found him easygoing, so he gave me his hand, and I inserted it from my sleeve to my chest, and he found it bandaged. He said: "You have an excuse."
Sahih Ibn Khuzaymah 1869No grade recorded
فَغَدَا رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ حِينَ ارْتَفَعَ النَّهَارُ، فَاسْتَأْذَنَ [رَسُولُ اللهِ] ﷺ فَأَذِنْتُ لَهُ، فَلَمْ يَجْلِسْ حَتَّى دَخَلَ الْبَيْتَ، ثُمَّ قَالَ: أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ فِي بَيْتِكَ ؟ قَالَ: فَأَشَرْتُ لَهُ إِلَى نَاحِيَةِ الْبَيْتِ، فَقَامَ رَسُولُ اللهِ ﷺ فَكَبَّرَ، فَقُمْنَا، فَصَفَفْنَا، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ سَلَّمَ
✧ The Messenger of God ﷺ and Abu Bakr went early in the day when the sun had risen. [The Messenger of God] ﷺ asked permission, and I gave him permission, but he did not sit until he entered the house. Then he said: Where would you like me to pray in your house? He said: So I pointed to a corner of the house. The Messenger of God ﷺ stood up and said the takbir, and we stood and formed rows, and he prayed two rak'as, then said the taslim.
Sahih Ibn Khuzaymah 1870No grade recorded
أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِالسُّقْيَا أَوْ بِالْقَاحَةِ قَالَ: أَلَا رَجُلٌ يَنْطَلِقُ إِلَى حَوْضِ الْأُثَايَةِ فَيَمْدُرَهُ، وَيَنْزِعَ فِيهِ، وَيَنْزِعَ لَنَا فِي أَسْقِيَتِنَا حَتَّى نَأْتِيَهُ ؟ " فَقُلْتُ: أَنَا رَجُلٌ، وَقَالَ جَابِرُ بْنُ صَخْرٍ: أَنَا رَجُلٌ، فَخَرَجْنَا عَلَى أَرْجُلِنَا حَتَّى أَتَيْنَاهَا أَصِيلًا، فَمَدَرْنَا الْحَوْضَ، وَنَزَعْنَا فِيهِ، ثُمَّ وَضَعْنَا رُءُوسَنَا حَتَّى ابْهَارَّ اللَّيْلُ، أَقْبَلَ رَجُلٌ حَتَّى وَقَفَ عَلَى الْحَوْضِ، فَجَعَلَتْ نَاقَتُهُ تُنَازِعُهُ عَلَى الْحَوْضِ، وَجَعَلَ يُنَازِعُهَا زِمَامَهَا، ثُمَّ قَالَ: " أَتَأْذَنَانِ ثَمَّ أَشْرَعُ ؟ " فَإِذَا هُوَ رَسُولُ اللهِ ﷺ فَقُلْنَا: نَعَمْ بِأَبِينَا أَنْتَ وَأُمِّنَا، فَأَرْخَى لَهَا، فَشَرِبَتْ حَتَّى ثَمِلَتْ، ثُمَّ قَالَ لَنَا جَابِرُ بْنُ عَبْدِ اللهِ: فَدَنَا حَتَّى أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِالْعَرْجِ، فَخَرَجَ لِبَعْضِ حَاجَتِهِ، فَصَبَبْتُ لَهُ وَضُوءًا فَتَوَضَّأَ، فَالْتَحَفَ بِإِزَارِهِ، فَقُمْتُ عَنْ يَسَارِهِ، فَجَعَلَنِي عَنْ يَمِينِهِ، ثُمَّ أَتَاهُ آخَرُ، فَقَامَ عَنْ يَسَارِهِ، فَتَقَدَّمَ رَسُولُ اللهِ ﷺ يُصَلِّي، وَصَلَّيْنَا مَعَهُ ثَلَاثَ عَشْرَةَ رَكْعَةً بِالْوِتْرِ
✧ We came with the Messenger of God ﷺ until when we were at al-Suqya or at al-Qaha, he said: Is there a man who will go to the pool of al-Uthaya, repair it with mud, draw water into it, and draw for us into our water-skins until we come to it? I said: I am a man. Jabir b. Sakhr said: I am a man. So we set out on foot until we reached it in the evening. We repaired the pool with mud and drew water into it. Then we laid our heads down until the night grew dark. A man came and stood at the pool, his she-camel pulling him toward the pool while he pulled her reins, then he said: "Do you two permit me to water my camel?" And behold, it was the Messenger of God ﷺ, so we said: Yes, may our fathers and mothers be ransomed for you. He let her loose, and she drank until she was satisfied. Then Jabir b. 'Abd Allah said to us: He came near and made his camel kneel at the stony ground at al-'Arj. He went out to relieve himself, and I poured water for his ablution, and he performed ablution. He wrapped himself in his waist-wrapper, and I stood on his left. He placed me on his right. Then another man came and stood on his left. The Messenger of God ﷺ stepped forward and prayed, and we prayed with him thirteen rak'as including witr.
Sahih Ibn Khuzaymah 1871No grade recorded
أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ أُمِّ الْمُؤْمِنِينَ، وَهِيَ خَالَتُهُ، فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادِ، وَاضْطَجَعَ رَسُولُ اللهِ ﷺ وَأَهْلُهُ فِي طُولِهَا، فَنَامَ، حَتَّى انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ اسْتَيْقَظَ رَسُولُ اللهِ ﷺ فَجَلَسَ [فَجَعَلَ] يَمْسَحُ وَجْهَهُ بِيَدِهِ، ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلِ عِمْرَانَ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا، فَأَحْسَنَ وُضُوءَهُ، ثُمَّ قَامَ يُصَلِّي، قَالَ ابْنُ عَبَّاسٍ: فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ الْيُمْنَى عَلَى رَأْسِي، وَأَخَذَ بِأُذُنِي الْيُمْنَى فَفَتَلَهَا وَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ
✧ He spent the night at the house of Maymuna, the Mother of the Believers, who was his maternal aunt. I lay down across the width of the cushion, and the Messenger of God ﷺ and his wife lay along its length. He slept until the middle of the night, or a little before or after it. The Messenger of God ﷺ woke up and sat up, wiping his face with his hand. Then he recited the ten closing verses of Surah Al 'Imran. Then he went to a hanging water-skin, performed ablution from it, and did his ablution well. Then he stood to pray. Ibn 'Abbas said: I got up and stood beside him. The Messenger of God ﷺ placed his right hand on my head and took hold of my right ear and twisted it. He prayed two rak'as, then two light rak'as. Then he went out and prayed the dawn prayer.
Sahih Ibn Khuzaymah 1872No grade recorded
انْطَلِقُوا بِنَا نَزُورُ الشَّهِيدَةَ، وَأَذِنَ لَهَا أَنْ يُؤَذَّنَ لَهَا، وَأَنْ تَؤُمَّ أَهْلَ دَارِهَا فِي الْفَرِيضَةِ، وَكَانَتْ قَدْ جَمَعَتِ الْقُرْآنَ
✧ Let us go and visit the martyr. He gave her permission that the call to prayer be made for her, and that she lead the people of her household in the obligatory prayer. She had memorized the Qur'an.
Sahih Ibn Khuzaymah 1873No grade recorded
إِذَا اسْتَأْذَنَتْ أَحَدَكُمُ امْرَأَتُهُ إِلَى الْمَسْجِدِ فَلَا يَمْنَعْهَا
✧ If one of you's wife asks permission to go to the mosque, he should not prevent her.
Sahih Ibn Khuzaymah 1874No grade recorded
لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ بِاللَّيْلِ
✧ Do not prevent your women from going to the mosques at night.
Sahih Ibn Khuzaymah 1875No grade recorded
لَا تَمْنَعُوا إِمَاءَ اللهِ مَسَاجِدَ اللهِ، وَلْيَخْرُجْنَ إِذَا خَرَجْنَ تَفِلَاتٍ
✧ Do not prevent the female servants of God from the mosques of God, and let them go out when they go out without perfume.
Sahih Ibn Khuzaymah 1876No grade recorded
إِذَا شَهِدَتْ إِحْدَاكُنَّ الْمَسْجِدَ فَلَا تَمَسَّ طِيبًا
✧ When one of you women attends the mosque, she should not touch perfume.
Sahih Ibn Khuzaymah 1877No grade recorded
أَيُّمَا امْرَأَةٍ اسْتَعْطَرَتْ فَمَرَّتْ عَلَى قَوْمٍ لِيَجِدُوا رِيحَهَا فَهِيَ زَانِيَةٌ، وَكُلُّ عَيْنٍ زَانِيَةٌ
✧ Any woman who perfumes herself and passes by a group so that they may smell her scent is an adulteress, and every eye is adulterous.
Sahih Ibn Khuzaymah 1878No grade recorded
مَرَّتْ بِأَبِي هُرَيْرَةَ امْرَأَةٌ وَرِيحُهَا تَعْصِفُ، فَقَالَ لَهَا: إِلَى أَيْنَ تُرِيدِينَ يَا أَمَةَ الْجَبَّارِ ؟ قَالَتْ: إِلَى الْمَسْجِدِ. قَالَ: تَطَيَّبْتِ ؟ قَالَتْ: نَعَمْ. قَالَ: فَارْجِعِي فَاغْتَسِلِي، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا يَقْبَلُ اللهُ مِنِ امْرَأَةٍ صَلَاةً خَرَجَتْ إِلَى الْمَسْجِدِ وَرِيحُهَا تَعْصِفُ حَتَّى تَرْجِعَ فَتَغْتَسِلَ
✧ A woman passed by Abu Hurayrah while her fragrance was blowing strongly. He said to her, "Where do you intend to go, O female slave of the Compeller?" She said, "To the mosque." He said, "Have you applied perfume?" She said, "Yes." He said, "Then go back and perform ghusl, for I heard the Messenger of Allah ﷺ say: 'Allah does not accept from a woman a prayer when she goes out to the mosque while her fragrance is blowing strongly until she returns and performs ghusl.'"
Sahih Ibn Khuzaymah 1879No grade recorded
خَيْرُ مَسَاجِدِ النِّسَاءِ قَعْرُ بُيُوتِهِنَّ
✧ The best mosques for women are the innermost parts of their houses.
Sahih Ibn Khuzaymah 1880No grade recorded
لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ، وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ. فَقَالَ ابْنٌ لِعَبْدِ اللهِ بْنِ عُمَرَ: بَلَى وَاللهِ، لَنَمْنَعُهُنَّ، فَقَالَ ابْنُ عُمَرَ: تَسْمَعُنِي أُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ وَتَقُولُ مَا تَقُولُ
✧ Do not prevent your women from the mosques, but their houses are better for them. A son of 'Abd Allah b. 'Umar said, "No, by Allah, we shall prevent them." Ibn 'Umar said, "You hear me narrating from the Messenger of Allah ﷺ and you say what you say?"
Sahih Ibn Khuzaymah 1881No grade recorded
حَدَّثَنَا الْعَوَّامُ بِهَذَا الْإِسْنَادِ بِنَحْوِهِ ":،:،:،::،:
✧ Al-'Awwam narrated to us with this chain something similar: ":,:,:,::,:"
Sahih Ibn Khuzaymah 1882No grade recorded
إِنَّ الْمَرْأَةَ عَوْرَةٌ، فَإِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ، وَأَقْرَبُ مَا تَكُونُ مِنْ وَجْهِ رَبِّهَا وَهِيَ فِي قَعْرِ بَيْتِهَا
✧ The woman is 'awrah. When she goes out, the Shaytan seeks to tempt her, and the closest she is to the face of her Lord is when she is in the innermost part of her house.
Sahih Ibn Khuzaymah 1883No grade recorded
الْمَرْأَةُ عَوْرَةٌ، وَإِنَّهَا إِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ، وَإِنَّهَا لَا تَكُونُ إِلَى وَجْهِ اللهِ أَقْرَبَ مِنْهَا فِي قَعْرِ بَيْتِهَا
✧ The woman is 'awrah. When she goes out, the Shaytan seeks to tempt her, and she is not closer to the face of Allah than when she is in the innermost part of her house.
Sahih Ibn Khuzaymah 1884No grade recorded
حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ مُوَرِّقٍ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللهِ، أَنَّ النَّبِيَّ ﷺ قَالَ بِمِثْلِهِ. وَقَالَ أَبُو بَكْرٍ: وَإِنَّمَا قُلْتُ: ( وَلَا، هَلْ سَمِعَ قَتَادَةُ هَذَا الْخَبَرَ عَنْ أَبِي الْأَحْوَصِ؟ )؛ لِرِوَايَةِ سُلَيْمَانَ التَّيْمِيِّ هَذَا الْخَبَرَ عَنْ قَتَادَةَ عَنْ أَبِي الْأَحْوَصِ؛ لِأَنَّهُ أَسْقَطَ مُوَرِّقًا مِنَ الْإِسْنَادِ، وَهَمَّامٌ وَسَعِيدُ بْنُ بَشِيرٍ أَدْخَلَا فِي الْإِسْنَادِ مُوَرِّقًا، وَإِنَّمَا شَكَكْتُ أَيْضًا فِي صِحَّتِهِ؛ لِأَنِّي لَا أَقِفُ عَلَى سَمَاعِ قَتَادَةَ هَذَا الْخَبَرَ مِنْ مُوَرِّقٍ "
✧ Sa'id b. Bashir narrated to us from Qatadah from Muwarriq from Abu al-Ahwas from 'Abd Allah that the Prophet ﷺ said something similar. Abu Bakr said: "I only said, 'Did Qatadah hear this report from Abu al-Ahwas?' because of Sulayman al-Taymi's narration of this report from Qatadah from Abu al-Ahwas; for he dropped Muwarriq from the chain, while Hammam and Sa'id b. Bashir included Muwarriq in the chain. And I also doubted its authenticity because I do not find evidence that Qatadah heard this report from Muwarriq."
Sahih Ibn Khuzaymah 1885No grade recorded
صَلَاةُ الْمَرْأَةِ فِي بَيْتِهَا أَعْظَمُ مِنْ صَلَاتِهَا فِي حُجْرَتِهَا
✧ A woman's prayer in her house is greater than her prayer in her chamber.
Sahih Ibn Khuzaymah 1886No grade recorded
أَنَّهَا جَاءَتِ النَّبِيَّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ [ ﷺ ] إِنِّي أُحِبُّ الصَّلَاةَ مَعَكَ، فَقَالَ: قَدْ عَلِمْتُ أَنَّكِ تُحِبِّينَ الصَّلَاةَ مَعِي، وَصَلَاتُكِ فِي بَيْتِكِ خَيْرٌ مِنْ صَلَاتِكِ فِي حُجْرَتِكِ، وَصَلَاتُكِ فِي حُجْرَتِكِ خَيْرٌ مِنْ صَلَاتِكِ فِي دَارِكِ، وَصَلَاتُكِ فِي دَارِكِ خَيْرٌ مِنْ صَلَاتِكِ فِي مَسْجِدِ قَوْمِكِ، وَصَلَاتُكِ فِي مَسْجِدِ قَوْمِكِ خَيْرٌ مِنْ صَلَاتِكِ فِي مَسْجِدِي "، فَأَمَرَتْ، فَبُنِيَ لَهَا مَسْجِدٌ فِي أَقْصَى شَيْءٍ مِنْ بَيْتِهَا وَأَظْلَمِهِ، فَكَانَتْ تُصَلِّي فِيهِ حَتَّى لَقِيَتِ اللهَ عَزَّ وَجَلَّ
✧ She came to the Prophet ﷺ and said, "O Messenger of Allah ﷺ, I love to pray with you." He said, "I know that you love to pray with me. Your prayer in your house is better than your prayer in your chamber; your prayer in your chamber is better than your prayer in your dwelling; your prayer in your dwelling is better than your prayer in your people's mosque; and your prayer in your people's mosque is better than your prayer in my mosque." She gave instructions, and a mosque was built for her in the farthest and darkest part of her house, and she used to pray there until she met Allah, the Mighty and Majestic.
Sahih Ibn Khuzaymah 1887No grade recorded
صَلَاةُ الْمَرْأَةِ فِي مَخْدَعِهَا أَفْضَلُ مِنْ صَلَاتِهَا فِي بَيْتِهَا، وَصَلَاتُهَا فِي بَيْتِهَا أَفْضَلُ مِنْ صَلَاتِهَا فِي حُجْرَتِهَا
✧ A woman's prayer in her inner room is better than her prayer in her house, and her prayer in her house is better than her prayer in her chamber.
Sahih Ibn Khuzaymah 1888No grade recorded
إِنَّ أَحَبَّ صَلَاةٍ تُصَلِّيهَا الْمَرْأَةُ إِلَى اللهِ فِي أَشَدِّ مَكَانٍ فِي بَيْتِهَا ظُلْمَةً
✧ The prayer most beloved to Allah that a woman performs is in the darkest, most secluded place of her house.
Sahih Ibn Khuzaymah 1889No grade recorded
إِنَّ أَحَبَّ صَلَاةٍ تُصَلِّيهَا الْمَرْأَةُ إِلَى اللهِ أَنْ تُصَلِّيَ فِي أَشَدِّ مَكَانٍ مِنْ بَيْتِهَا ظُلْمَةً
✧ The prayer most beloved to Allah that a woman performs is to pray in the darkest, most secluded place of her house.
Sahih Ibn Khuzaymah 1890No grade recorded
خَيْرُ صُفُوفِ الرِّجَالِ أَوَّلُهَا، وَشَرُّهَا آخِرُهَا، وَخَيْرُ صُفُوفِ النِّسَاءِ آخِرُهَا، وَشَرُّهَا أَوَّلُهَا
✧ The best of the rows of men is the first one, and the worst of them is the last one; and the best of the rows of women is the last one, and the worst of them is the first one.
Sahih Ibn Khuzaymah 1891No grade recorded
" يَا مَعْشَرَ النِّسَاءِ ! إِذَا سَجَدَ الرِّجَالُ فَاحْفَظْنَ أَبْصَارَكُنَّ. قُلْتُ لِعَبْدِ اللهِ: مِمَّ ذَاكَ ؟ قَالَ: مِنْ ضِيقِ الْأُزُرِ
✧ "O company of women, when the men prostrate, guard your gazes." I said to 'Abdullah, "From what is that?" He said, "From the tightness of the waist-wrappers."
Sahih Ibn Khuzaymah 1892No grade recorded
" [فَاحْفَظْنَ أَبْصَارَكُنَّ] مِنْ عَوْرَاتِ الرِّجَالِ " فَذَكَرَ الْحَدِيثَ:،:،:
✧ "[Guard your gazes] from the private areas of the men." Then he mentioned the hadith:
Sahih Ibn Khuzaymah 1893No grade recorded
كُنَّ النِّسَاءُ يُؤْمَرْنَ فِي الصَّلَاةِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَنْ لَا يَرْفَعْنَ رُءُوسَهُنَّ حَتَّى يَأْخُذَ الرِّجَالُ مَقَاعِدَهُمْ مِنْ قَبَاحَةِ الثِّيَابِ
✧ The women used to be commanded during prayer in the time of the Messenger of Allah ﷺ not to raise their heads until the men had taken their sitting places, due to the ugliness of the garments.
Sahih Ibn Khuzaymah 1894No grade recorded
كَانَتْ تُصَلِّي خَلْفَ رَسُولِ اللهِ ﷺ امْرَأَةٌ حَسْنَاءُ مِنْ أَحْسَنِ النَّاسِ، فَكَانَ بَعْضُ الْقَوْمِ يَتَقَدَّمُ فِي الصَّفِّ الْأَوَّلِ لِئَلَّا يَرَاهَا، وَيَسْتَأْخِرُ بَعْضُهُمْ حَتَّى يَكُونَ فِي الصَّفِّ الْمُؤَخِّرِ، فَإِذَا رَكَعَ نَظَرَ مِنْ تَحْتِ إِبْطِهِ، فَأَنْزَلَ اللهُ - عَزَّ وَجَلَّ - فِي شَأْنِهَا: وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ
✧ A beautiful woman, one of the most beautiful of people, used to pray behind the Messenger of Allah ﷺ. Some of the people would advance to the first row so as not to see her, and some would remain behind until they were in the rear row, and when they bowed they would look from under their armpits. So Allah, Mighty and Majestic, revealed concerning her: 'And We know those of you who press forward, and We know those who hang back.'
Sahih Ibn Khuzaymah 1895No grade recorded
حَدَّثَنَا نُوحٌ، عَنْ عَمْرِو بْنِ مَالِكٍ، بِنَحْوِهِ:،:،:،:،:
✧ Nuh narrated to us, from 'Amr b. Malik, something similar to it:
Sahih Ibn Khuzaymah 1896No grade recorded
لَوْ رَأَى رَسُولُ اللهِ ﷺ مَا أَحْدَثَ النِّسَاءُ بَعْدَهُ لَمَنَعَهُنَّ الْمَسَاجِدَ، كَمَا مُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ، فَقُلْتُ: مَا هَذِهِ ؟ أَوَمُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ ؟ قَالَتْ: نَعَمْ
✧ "If the Messenger of Allah ﷺ had seen what women have brought about after him, he would have prevented them from the mosques, just as the women of the Children of Israel were prevented." I said, "What is this? Were the women of the Children of Israel prevented?" She said, "Yes."
Sahih Ibn Khuzaymah 1897No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ الدُّنْيَا فَقَالَ: إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ، فَاتَّقُوهَا، وَاتَّقُوا النِّسَاءَ، ثُمَّ ذَكَرَ نِسْوَةً ثَلَاثًا مِنْ بَنِي إِسْرَائِيلَ: امْرَأَتَيْنِ طَوِيلَتَيْنِ تُعْرَفَانِ، وَامْرَأَةً قَصِيرَةً لَا تُعْرَفُ، فَاتَّخَذَتْ رِجْلَيْنِ مِنْ خَشَبٍ، وَصَاغَتْ خَاتَمًا، فَحَشَتْهُ مِنْ أَطْيَبِ الطِّيبِ الْمِسْكِ، وَجَعَلَتْ لَهُ غَلَقًا، فَإِذَا مَرَّتِ بِالْمَسْجِدِ أَوْ بِالْمَلَأِ قَالَتْ بِهِ فَفَتَحَتْهُ، فَفَاحَ رِيحُهُ. قَالَ الْمُسْتَمِرُّ بِخِنْصَرِهِ الْيُسْرَى، فَأَشْخَصَهَا دُونَ أَصَابِعِهِ الثَّلَاثَةِ شَيْئًا، وَقَبَضَ الثَّلَاثَ
✧ The Messenger of Allah ﷺ mentioned the world and said: "Indeed the world is green and sweet, so beware of it, and beware of women." Then he mentioned three women of the Children of Israel: two tall women who were known, and a short woman who was not known. She took two wooden legs and fashioned a ring, and stuffed it with the most fragrant of perfume, musk, and made for it a clasp. When she passed by the mosque or by the assembly, she would gesture with it and open it, and its fragrance would waft. The narrator said, "He indicated with his left little finger, raising it slightly apart from his other three fingers, while holding the three closed."
Sahih Ibn Khuzaymah 1898No grade recorded
كَانَ إِذَا رَأَى النِّسَاءَ قَالَ: أَخِّرُوهُنَّ حَيْثُ جَعَلَهُنَّ اللهُ، وَقَالَ: إِنَّهُنَّ مَعَ بَنِي إِسْرَائِيلَ يَصْفُفْنَ مَعَ الرِّجَالِ، كَانَتِ الْمَرْأَةُ تَلْبَسُ الْقَالِبَ فَتَطَالُ لِخَلِيلِهَا، فَسُلِّطَتْ عَلَيْهِنَّ الْحَيْضَةُ، وَحُرِّمَتْ عَلَيْهِنَّ الْمَسَاجِدُ. وَكَانَ عَبْدُ اللهِ إِذَا رَآهُنَّ قَالَ: أَخِّرُوهُنَّ حَيْثُ جَعَلَهُنَّ اللهُ
✧ When he saw women, he would say: "Put them behind where Allah has placed them." And he said: "Among the Children of Israel, they used to stand in rows with the men. A woman would wear a wooden sandal and make herself tall for her lover. Then menstruation was imposed upon them, and the mosques were forbidden to them." And when 'Abdullah saw them, he would say: "Put them behind where Allah has placed them."
Sahih Ibn Khuzaymah 1899No grade recorded
إِذَا اجْتَمَعَ ثَلَاثَةٌ أَمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ
✧ When three come together, one of them should lead them, and the most entitled of them to lead is the one who recites the Qur'an best.
Sahih Ibn Khuzaymah 1900No grade recorded
صَلَّى بِنَا رَسُولُ اللهِ ﷺ بِمِنًى أَكْثَرَ مَا كُنَّا وَآمَنَهُ رَكْعَتَيْنِ
✧ The Messenger of Allah ﷺ prayed with us in Mina, when we were at our greatest number and most secure, two rak'ahs.
Sahih Ibn Khuzaymah 1901No grade recorded
حُبِسْنَا يَوْمَ الْخَنْدَقِ عَنِ الصَّلَاةِ، حَتَّى كَانَ بَعْدَ الْمَغْرِبِ بِهَوِيٍّ مِنَ اللَّيْلِ، حَتَّى كُفِينَا، وَذَلِكَ قَوْلُهُ: وَكَفَى اللهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللهُ قَوِيًّا عَزِيزًا، فَدَعَا رَسُولُ اللهِ ﷺ بِلَالًا، فَأَقَامَ الصَّلَاةَ، فَصَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ كَأَحْسَنِ مَا كَانَ يُصَلِّيهَا، ثُمَّ أَقَامَ، فَصَلَّى الْعَصْرَ مِثْلَ ذَلِكَ، ثُمَّ أَقَامَ، فَصَلَّى الْمَغْرِبَ مِثْلَ ذَلِكَ، ثُمَّ أَقَامَ، فَصَلَّى الْعِشَاءَ كَذَلِكَ قَبْلَ أَنْ تَنْزِلَ صَلَاةُ الْخَوْفِ فَرِجَالًا أَوْ رُكْبَانًا
✧ We were detained on the Day of the Trench from prayer until after sunset, with a portion of the night having passed, until we were relieved. That is His saying: 'And Allah sufficed the believers in battle; and Allah is Strong, Mighty.' Then the Messenger of Allah ﷺ called Bilal, and he gave the iqamah for prayer. The Messenger of Allah ﷺ prayed Zuhr as beautifully as he used to pray it. Then he gave the iqamah and prayed 'Asr likewise. Then he gave the iqamah and prayed Maghrib likewise. Then he gave the iqamah and prayed 'Isha' likewise, before the prayer of fear was revealed: either on foot or mounted.
Sahih Ibn Khuzaymah 1902No grade recorded
أَنَّهُمْ، خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ عَامَ تَبُوكَ، فَكَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ قَالَ: فَأَخَّرَ الصَّلَاةَ يَوْمًا، ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا، ثُمَّ دَخَلَ، ثُمَّ خَرَجَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا
✧ They went out with the Messenger of God ﷺ in the year of Tabuk. The Messenger of God ﷺ used to combine Zuhr and ʿAsr, and Maghrib and ʿIsha. He said: One day he delayed the prayer, then he came out and prayed Zuhr and ʿAsr together, then he entered, then he came out and prayed Maghrib and ʿIsha together.
Sahih Ibn Khuzaymah 1903No grade recorded
أَرْسَلَنِي نَافِعُ بْنُ جُبَيْرٍ إِلَى السَّائِبِ بْنِ يَزِيدَ أَسْأَلُهُ، فَسَأَلْتُهُ فَقَالَ: نَعَمْ صَلَّيْتُ الْجُمُعَةَ فِي الْمَقْصُورَةِ مَعَ مُعَاوِيَةَ، فَلَمَّا سَلَّمَ قُمْتُ أُصَلِّي، فَأَرْسَلَ إِلَيَّ فَأَتَيْتُهُ، فَقَالَ: إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ، إِلَّا أَنْ تَخْرُجَ أَوْ تَتَكَلَّمَ؛ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِذَلِكَ.
✧ Nafiʿ b. Jubayr sent me to al-Saʾib b. Yazid to ask him. I asked him, and he said: Yes, I prayed Jumuʿah in the enclosure with Muʿawiyah. When he said the salutation, I stood up to pray. He sent for me, so I came to him, and he said: When you pray Jumuʿah, do not connect it with another prayer unless you leave or speak, for the Messenger of God ﷺ commanded that.
Sahih Ibn Khuzaymah 1904No grade recorded
كُنْتُ أَعْرِفُ انْقِضَاءَ صَلَاةِ رَسُولِ اللهِ ﷺ بِالتَّكْبِيرِ
✧ I used to recognize the end of the Messenger of God's ﷺ prayer by the takbir.
Sahih Ibn Khuzaymah 1905No grade recorded
أَنَّ رَفْعَ الصَّوْتِ بِالذِّكْرِ حِينَ يُنْصَرَفُ مِنَ الْمَكْتُوبَةِ كَانَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ. " قَالَ ابْنُ عَبَّاسٍ: فَكُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ إِذَا سَمِعْتُهُ
✧ Raising the voice with remembrance when departing from the obligatory prayer was practiced in the time of the Messenger of God ﷺ. Ibn ʿAbbas said: I would know when they had departed by that when I heard it.
Sahih Ibn Khuzaymah 1906No grade recorded
كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللهِ ﷺ أَشَارَ أَحَدُنَا إِلَى أَخِيهِ بِيَدِهِ، عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ، فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ قَالَ: مَا بَالُ أَحَدِكُمْ يَفْعَلُ هَذَا كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ ؟ إِنَّمَا يَكْفِي أَحَدَكُمْ - أَوْ - أَلَا يَكْفِي أَحَدَكُمْ أَنْ يَقُولَ هَكَذَا ؟ " وَوَضَعَ يَدَهُ عَلَى فَخِذِهِ الْيُمْنَى، وَأَشَارَ بِأُصْبُعِهِ، ثُمَّ سَلَّمَ عَلَى أَخِيهِ مَنْ عَنْ يَمِينِهِ، وَمَنْ عَنْ شِمَالِهِ
✧ When we prayed behind the Messenger of God ﷺ, one of us would gesture to his brother with his hand, to his right and to his left. When the Messenger of God ﷺ prayed, he said: What is the matter with one of you doing this, as if they were the tails of restive horses? It is enough for one of you - or - is it not enough for one of you to say like this? And he placed his hand on his right thigh and pointed with his finger, then he gave salutation to his brother on his right and on his left.
Sahih Ibn Khuzaymah 1907No grade recorded
أَنَّهُ عَقَلَ رَسُولَ اللهِ ﷺ، وَعَقَلَ مَجَّةً مَجَّهَا رَسُولُ اللهِ ﷺ مِنْ دَلْوٍ مِنْ بِئْرٍ كَانَتْ فِي دَارِهِمْ فِي وَجْهِهِ، فَزَعَمَ مَحْمُودٌ أَنَّهُ سَمِعَ عِتْبَانَ بْنَ مَالِكٍ الْأَنْصَارِيَّ، وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ يَقُولُ: كُنْتُ أُصَلِّي لِقَوْمِي بَنِي سَالِمٍ، فَكَانَ يَحُولُ بَيْنِي وَبَيْنَهُمْ وَادٍ إِذَا جَاءَتِ الْأَمْطَارُ، قَالَ: فَشَقَّ عَلَيَّ أَنْ أَجْتَازَهُ قِبَلَ مَسْجِدِهِمْ، فَجِئْتُ رَسُولَ اللهِ ﷺ، فَقُلْتُ لَهُ: إِنِّي قَدْ أَنْكَرْتُ مِنْ بَصَرِي، وَإِنَّ الْوَادِيَ الَّذِي يَحُولُ بَيْنِي وَبَيْنَ قَوْمِي يَسِيلُ إِذَا جَاءَتِ الْأَمْطَارُ، فَيَشُقُّ عَلَيَّ أَنْ أَجْتَازَهُ، فَوَدِدْتُ أَنَّكَ تَأْتِينِي فَتُصَلِّي مِنْ بَيْتِي مُصَلًّى أَتَّخِذُهُ مُصَلًّى، فَقَالَ رَسُولُ اللهِ ﷺ: " سَأَفْعَلُ "، فَغَدَا عَلَيَّ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ بَعْدَ مَا امْتَدَّ النَّهَارُ، فَاسْتَأْذَنَ عَلَيَّ رَسُولُ اللهِ ﷺ فَأَذِنْتُ لَهُ، فَلَمْ يَجْلِسْ حَتَّى قَالَ: أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ لَكَ فِي بَيْتِكَ ؟ "، فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ أُصَلِّيَ فِيهِ، فَقَامَ رَسُولُ اللهِ ﷺ فَكَبَّرَ، وَصَفَفْنَا وَرَاءَهُ فَرَكَعَ رَكْعَتَيْنِ، ثُمَّ سَلَّمَ، وَسَلَّمْنَا حِينَ سَلَّمَ
✧ He was aware of the Messenger of God ﷺ, and he was aware of a mouthful of water that the Messenger of God ﷺ spat from a bucket from a well in their house into his face. Mahmud claimed that he heard ʿItban b. Malik al-Ansari, who was among those who witnessed Badr with the Messenger of God ﷺ, say: I used to lead my people Banu Salim in prayer, and a valley separated me from them when the rains came. He said: It was hard for me to cross it to their mosque, so I came to the Messenger of God ﷺ and said to him: I have noticed my eyesight, and the valley that separates me from my people overflows when the rains come, and it is hard for me to cross it. I wish you would come to me and pray in my house in a place that I would take as a prayer place. The Messenger of God ﷺ said: I will do so. The Messenger of God ﷺ came to me with Abu Bakr after the day had advanced, and the Messenger of God ﷺ asked my permission, and I gave him permission. He did not sit until he said: Where would you like me to pray for you in your house? I pointed to the place where I would like him to pray. The Messenger of God ﷺ stood and said the takbir, and we lined up behind him. He bowed two rakʿahs, then he said the salutation, and we said the salutation when he said it.
Sahih Ibn Khuzaymah 1908No grade recorded
أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُسَلِّمَ عَلَى أَيْمَانِنَا، وَأَنْ يَرُدَّ بَعْضُنَا عَلَى بَعْضٍ
✧ The Messenger of God ﷺ commanded us to give salutation to our right sides, and that some of us should return it to others.
Sahih Ibn Khuzaymah 1909No grade recorded
أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَرُدَّ عَلَى أَئِمَّتِنَا السَّلَامَ، وَأَنْ نَتَحَابَّ، وَأَنْ يُسَلِّمَ بَعْضُنَا عَلَى بَعْضٍ
✧ The Messenger of God ﷺ commanded us to return the salutation to our imams, to love one another, and that some of us should greet others.
Sahih Ibn Khuzaymah 1910No grade recorded
رَأَيْتُ النَّبِيَّ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ. فَقَالَ الزُّهْرِيُّ: " لَمْ يُسْمَعْ هَذَا مِنْ حَدِيثِ رَسُولِ اللهِ ﷺ " فَقَالَ إِسْمَاعِيلُ: " أَكُلَّ حَدِيثِ النَّبِيِّ ﷺ سَمِعْتَهُ ؟ قَالَ: لَا، قَالَ: فَالثُّلُثَيْنِ ؟ قَالَ: لَا، قَالَ: فَالنِّصْفَ ؟ قَالَ: لَا، قَالَ: فَهَذَا فِي النِّصْفِ الَّذِي لَمْ يُسْمَعْ
✧ I saw the Prophet ﷺ give salutation to his right and to his left until the whiteness of his cheek could be seen. Al-Zuhri said: This has not been heard from the hadith of the Messenger of God ﷺ. Ismaʿil said: Have you heard all the hadith of the Prophet ﷺ? He said: No. He said: Then two-thirds? He said: No. He said: Then half? He said: No. He said: Then this is in the half that you have not heard.
Sahih Ibn Khuzaymah 1911No grade recorded
شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّتَهُ، قَالَ: فَصَلَّيْتُ مَعَهُ صَلَاةَ الْفَجْرِ فِي مَسْجِدِ الْخَيْفِ، فَلَمَّا قَضَى صَلَاتَهُ وَانْحَرَفَ، فَإِذَا هُوَ بِرَجُلَيْنِ فِي آخِرِ الْقَوْمِ
✧ I witnessed the Hajj of the Messenger of God ﷺ. He said: I prayed Fajr with him in the mosque of al-Khayf. When he finished his prayer and turned aside, there were two men at the end of the people.
Sahih Ibn Khuzaymah 1912No grade recorded
لَا يَجْعَلَنَّ أَحَدُكُمْ لِلشَّيْطَانِ مِنْ نَفْسِهِ جُزْءًا، لَا يَرَى إِلَّا أَنَّ حَقًّا عَلَيْهِ أَنْ لَا يَنْصَرِفَ إِلَّا عَنْ يَمِينِهِ، أَكْثَرُ مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَنْصَرِفُ عَنْ شِمَالِهِ
✧ Let not one of you make for Satan a portion of himself, seeing that it is only obligatory upon him not to depart except from his right. Most of what I saw the Messenger of God ﷺ depart was from his left.
Sahih Ibn Khuzaymah 1913No grade recorded
صَلَّى بِنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ، فَلَمَّا سَلَّمَ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ
✧ The Messenger of God ﷺ led us in prayer one day, and when he said the salutation, he turned his face toward us.
Sahih Ibn Khuzaymah 1914No grade recorded
ﷺ - ذَاتَ يَوْمٍ، فَلَمَّا انْصَرَفَ مِنَ الصَّلَاةِ أَقْبَلَ إِلَيْنَا بِوَجْهِهِ، فَقَالَ: أَيُّهَا النَّاسُ، إِنِّي إِمَامُكُمْ، فَلَا تَسْبِقُونِي بِالرُّكُوعِ، وَلَا بِالسُّجُودِ، وَلَا بِالْقِيَامِ، وَلَا بِالْقُعُودِ، وَلَا بِالِانْصِرَافِ، وَإِنِّي أَرَاكُمْ خَلْفِي، وَايْمُ الَّذِي نَفْسِي بِيَدِهِ، لَوْ رَأَيْتُمْ مَا رَأَيْتُ لَضَحِكْتُمْ قَلِيلًا، وَلَبَكَيْتُمْ كَثِيرًا "، قَالَ: قُلْنَا: يَا رَسُولَ اللهِ، وَمَا رَأَيْتَ ؟ قَالَ: " رَأَيْتُ الْجَنَّةَ وَالنَّارَ ". هَذَا حَدِيثُ هَارُونَ. لَمْ يَقُلْ عَلِيٌّ: " وَلَا بِالْقُعُودِ "، وَقَالَ: " إِنِّي أَرَاكُمْ مِنْ أَمَامِي وَمِنْ خَلْفِي
✧ One day, he (the Prophet) ﷺ finished the prayer and turned his face toward us and said: “O people, I am your imam, so do not precede me in bowing, nor in prostrating, nor in standing, nor in sitting, nor in leaving. I see you from behind me, and by the One in whose hand is my soul, if you saw what I saw, you would laugh little and weep much.” We said: “O Messenger of God, what did you see?” He said: “I saw Paradise and the Fire.” This is Harun's hadith. ʿAli did not say “nor in sitting,” and he said: “I see you from in front of me and from behind me.”
Sahih Ibn Khuzaymah 1915No grade recorded
كَانَ رَسُولُ اللهِ ﷺ أَخَفَّ النَّاسِ صَلَاةً فِي إِتْمَامٍ، قَالَ: صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ، فَكَانَ سَاعَةَ يُسَلِّمُ يَقُومُ، ثُمَّ صَلَّيْتُ مَعَ أَبِي بَكْرٍ، فَكَانَ إِذَا سَلَّمَ وَثَبَ مَكَانَهُ كَأَنَّهُ يَقُومُ عَنْ رَضْفٍ
✧ The Messenger of God ﷺ was the lightest of people in prayer while completing it fully. He said: I prayed with the Messenger of God ﷺ, and the moment he gave the salutation he would stand up, then I prayed with Abu Bakr, and when he gave the salutation he sprang up from his place as if he were rising from hot stones.
Sahih Ibn Khuzaymah 1916No grade recorded
أَنَّ النِّسَاءَ كُنَّ فِي عَهْدِ النَّبِيِّ ﷺ إِذَا سَلَّمْنَ مِنَ الْمَكْتُوبَةِ قُمْنَ، وَثَبَتَ رَسُولُ اللهِ ﷺ وَمَنْ صَلَّى خَلْفَهُ مِنَ الرِّجَالِ، فَإِذَا قَامَ رَسُولُ اللهِ ﷺ قَامَ الرِّجَالُ
✧ The women in the time of the Prophet ﷺ, when they gave the salutation after the obligatory prayer, would get up, while the Messenger of God ﷺ and the men who prayed behind him would remain seated. Then when the Messenger of God ﷺ stood up, the men would stand up.
Sahih Ibn Khuzaymah 1917No grade recorded
كَانَ إِذَا سَلَّمَ مِنَ الصَّلَاةِ لَمْ يَمْكُثْ إِلَّا يَسِيرًا، حَتَّى يَقُومَ
✧ When he (the Prophet) ﷺ gave the salutation after the prayer, he would not remain except a little while, until he stood up.