Sahih Ibn Khuzaymah 1839
✧ The chapters on the standing of the followers behind the imam and the sunnahs therein
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَأَبُو بِشْرٍ الْوَاسِطِيُّ قَالَا: حَدَّثَنَا هُشَيْمٌ. قَالَ الدَّوْرَقِيُّ: أَخْبَرَنَا يُونُسُ، وَقَالَ أَبُو بِشْرٍ: عَنْ يُونُسَ، عَنِ ابْنِ سِيرِينَ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ وَهْبٍ، قَالَ: سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، قَالَ:
خَصْلَتَانِ لَا أَسْأَلُ عَنْهُمَا أَحَدًا بَعْدَمَا قَدْ شَهِدْتُ مِنْ رَسُولِ اللهِ ﷺ. إِنَّا كُنَّا مَعَهُ فِي سَفَرٍ، فَبَرَزَ لِحَاجَتِهِ، ثُمَّ جَاءَ فَتَوَضَّأَ وَمَسَحَ بِنَاصِيَتِهِ وَجَانِبَيْ عِمَامَتِهِ، وَمَسَحَ عَلَى خُفَّيْهِ. قَالَ: وَصَلَاةُ الْإِمَامِ خَلْفَ الرَّجُلِ مَعَ رَعِيَّتِهِ، وَشَهِدْتُ مِنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ فِي سَفَرٍ، فَحَضَرَتِ الصَّلَاةُ، فَاحْتَبَسَ عَلَيْهِمُ النَّبِيُّ ﷺ فَأَقَامُوا الصَّلَاةَ، وَقَدَّمُوا ابْنَ عَوْفٍ فَصَلَّى بِهِمْ بَعْضَ الصَّلَاةِ. وَجَاءَ النَّبِيُّ ﷺ، فَصَلَّى خَلْفَ ابْنِ عَوْفٍ مَا بَقِيَ مِنَ الصَّلَاةِ، فَلَمَّا سَلَّمَ ابْنُ عَوْفٍ قَامَ النَّبِيُّ ﷺ فَقَضَى مَا سُبِقَ بِهِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Yaʿqūb b. Ibrāhīm al-Dawraqī and ʾAbū Bishr al-Wāsiṭī
- Hushaym
- al-Dawraqī
- Yūnus
- Abū Bishr
- Yūnus
- Ibn Sīrīn
- ʿAmr b. Wahb
- al-Mughīrah b. Shuʿbah
✧ There are two matters about which I will not ask anyone after what I witnessed from the Messenger of God ﷺ. We were with him on a journey, and he went out to relieve himself, then he came and performed ablution, wiping his forelock and the sides of his turban, and wiped over his leather socks. He said: And the prayer of the imam behind a man with his congregation. And I witnessed from the Messenger of God ﷺ that he was on a journey, and the prayer time came, but the Prophet ﷺ was delayed from them, so they established the prayer and put Ibn 'Awf forward, and he led them in part of the prayer. Then the Prophet ﷺ came and prayed behind Ibn 'Awf the remainder of the prayer. When Ibn 'Awf said the salam, the Prophet ﷺ stood and made up what he had missed.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Abī Ḥatim
وسألت أبي وأبا زرعة عن حديث رواه ابن المبارك عن عوف وهشام عن محمد بن سيرين قال أخبرنا عمرو بن وهب أن المغيرة بن شعبة حدثه عن النبي صلى الله عليه وسلم في المسح على الخفين فقال أبي رواه أيوب السختياني من رواية حماد بن زيد عن أيوب عن محمد عن أبي عبد الله عن عمرو بن وهب عن المغيرة عن النبي صلى الله عليه وسلم قال أبو زرعة رواه بعض أصحاب ابن عون عن ابن عون عن محمد عن عمرو بن وهب عن رجل عن آخر عن المغيرة عن النبي صلى الله عليه وسلم قلت لأبي زرعة أيهما الصحيح قال عمرو عن رجل عن آخر عن المغيرة
machine translationI asked my father and Abū Zurʿah about a hadith narrated by Ibn al-Mubārak, from ʿAwf and Hishām, from Muḥammad b. Sīrīn, who said: ʿAmr b. Wahb informed us that al-Mughīrah b. Shuʿbah narrated to him from the Prophet ﷺ regarding wiping over the leather socks. My father said: Ayyūb al-Sakhtiyānī narrated it, in the narration of Ḥammād b. Zayd, from Ayyūb, from Muḥammad, from Abū ʿAbdillāh, from ʿAmr b. Wahb, from al-Mughīrah, from the Prophet ﷺ. Abū Zurʿah said: Some of the companions of Ibn ʿAwn narrated it from Ibn ʿAwn, from Muḥammad, from ʿAmr b. Wahb, from a man, from another, from al-Mughīrah, from the Prophet ﷺ. I said to Abū Zurʿah: Which of the two is correct? He said: ʿAmr, from a man, from another, from al-Mughīrah.
in صحيح ابن خزيمة, p. 1839
Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةسمعت
- trustworthy (thiqah)عَمْرُو بْنُ وَهْبٍثقةأخبرني
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسَثقة ثبت فاضل ورععن
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌ .ثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- truthful (ṣadūq)d. after 250 AHوَأَبُو بِشْرٍ الْوَاسِطِيُّصدوقحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.