Sahih Ibn Khuzaymah 1830
✧ The chapters on the standing of the followers behind the imam and the sunnahs therein
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا عِيسَى، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ قَالَ:
دَخَلْتُ أَنَا وَعَلْقَمَةُ عَلَى ابْنِ مَسْعُودٍ، فَقَالَ: أَصَلَّى هَؤُلَاءِ خَلْفَكُمْ ؟ قُلْنَا: لَا. قَالَ: فَقُومُوا فَصَلُّوا، فَذَهَبْنَا لِنَقُومَ خَلْفَهُ، فَأَخَذَ بِأَيْدِينَا وَأَقَامَ أَحَدَنَا عَنْ يَمِينِهِ، وَالْآخَرَ عَنْ شِمَالِهِ، فَصَلَّى بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ، فَجَعَلَ إِذَا رَكَعَ يُشَبِّكُ أَصَابِعَهُ، وَجَعَلَهَا بَيْنَ رِجْلَيْهِ، فَلَمَّا صَلَّى قَالَ: كَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ، ثُمَّ قَالَ: إِنَّهَا سَتَكُونُ أُمَرَاءُ يُمِيتُونَ الصَّلَاةَ، يَخْنُقُونَهَا إِلَى شَرَقِ الْمَوْتَى، فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيُصَلِّ الصَّلَاةَ لِوَقْتِهَا، وَلْيَجْعَلْ صَلَاتَهُ مَعَهُمْ سُبْحَةً
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- ʿAlī b. Khashram
- ʿĪsá
- al-Aʿmash
- Ibrāhīm
- al-Aswad
✧ I and 'Alqamah entered upon Ibn Mas'ud, and he said: Did these people pray behind you? We said: No. He said: Then get up and pray. We went to stand behind him, but he took us by the hands and placed one of us on his right and the other on his left, and he prayed without an adhan or an iqamah. When he bowed, he interlaced his fingers and placed them between his legs. When he finished praying, he said: This is how I saw the Messenger of God ﷺ do. Then he said: There will be rulers who kill the prayer, strangling it until the time of the death rattle of the dead. Whoever of you lives to see that should pray the prayer at its time, and let him make his prayer with them a supererogatory prayer.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةصريح في السماع
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَىثقة مأمونأخبرنا
- trustworthy (thiqah)d. 256 AH, or: 257 AH, or: 258 AHعَلِيُّ بْنُ خَشْرَمٍثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.