MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 1870

✧ The chapters on the excuse that permits abandoning attendance at the congregation

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدٍ ( وَهُوَ ابْنُ أَبِي هِلَالٍ )، عَنْ عَمْرِو بْنِ أَبِي سَعِيدٍ، أَنَّهُ قَالَ: دَخَلْتُ عَلَى جَابِرِ بْنِ عَبْدِ اللهِ أَنَا وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، فَوَجَدْنَاهُ قَائِمًا يُصَلِّي. فَذَكَرَ الْحَدِيثَ، وَقَالَ:

أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِالسُّقْيَا أَوْ بِالْقَاحَةِ قَالَ: أَلَا رَجُلٌ يَنْطَلِقُ إِلَى حَوْضِ الْأُثَايَةِ فَيَمْدُرَهُ، وَيَنْزِعَ فِيهِ، وَيَنْزِعَ لَنَا فِي أَسْقِيَتِنَا حَتَّى نَأْتِيَهُ ؟ " فَقُلْتُ: أَنَا رَجُلٌ، وَقَالَ جَابِرُ بْنُ صَخْرٍ: أَنَا رَجُلٌ، فَخَرَجْنَا عَلَى أَرْجُلِنَا حَتَّى أَتَيْنَاهَا أَصِيلًا، فَمَدَرْنَا الْحَوْضَ، وَنَزَعْنَا فِيهِ، ثُمَّ وَضَعْنَا رُءُوسَنَا حَتَّى ابْهَارَّ اللَّيْلُ، أَقْبَلَ رَجُلٌ حَتَّى وَقَفَ عَلَى الْحَوْضِ، فَجَعَلَتْ نَاقَتُهُ تُنَازِعُهُ عَلَى الْحَوْضِ، وَجَعَلَ يُنَازِعُهَا زِمَامَهَا، ثُمَّ قَالَ: " أَتَأْذَنَانِ ثَمَّ أَشْرَعُ ؟ " فَإِذَا هُوَ رَسُولُ اللهِ ﷺ فَقُلْنَا: نَعَمْ بِأَبِينَا أَنْتَ وَأُمِّنَا، فَأَرْخَى لَهَا، فَشَرِبَتْ حَتَّى ثَمِلَتْ، ثُمَّ قَالَ لَنَا جَابِرُ بْنُ عَبْدِ اللهِ: فَدَنَا حَتَّى أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِالْعَرْجِ، فَخَرَجَ لِبَعْضِ حَاجَتِهِ، فَصَبَبْتُ لَهُ وَضُوءًا فَتَوَضَّأَ، فَالْتَحَفَ بِإِزَارِهِ، فَقُمْتُ عَنْ يَسَارِهِ، فَجَعَلَنِي عَنْ يَمِينِهِ، ثُمَّ أَتَاهُ آخَرُ، فَقَامَ عَنْ يَسَارِهِ، فَتَقَدَّمَ رَسُولُ اللهِ ﷺ يُصَلِّي، وَصَلَّيْنَا مَعَهُ ثَلَاثَ عَشْرَةَ رَكْعَةً بِالْوِتْرِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Yūnus b. ʿAbd al-Aʿlá
  4. Yaḥyá b. Bukayr
  5. al-Layth
  6. Khālid b. Yazīd
  7. Saʿīd / Ibn Abū Hilāl
  8. ʿAmr b. Abū Saʿīd
  9. Dakhalt
  10. Jābir b. ʿAbdullāh
  11. Waʾabū Salamah b. ʿAbd al-Raḥman Fawajadnāh Qāʾim Yuṣallī Fadhakar al-Ḥadīth

✧ We came with the Messenger of God ﷺ until when we were at al-Suqya or at al-Qaha, he said: Is there a man who will go to the pool of al-Uthaya, repair it with mud, draw water into it, and draw for us into our water-skins until we come to it? I said: I am a man. Jabir b. Sakhr said: I am a man. So we set out on foot until we reached it in the evening. We repaired the pool with mud and drew water into it. Then we laid our heads down until the night grew dark. A man came and stood at the pool, his she-camel pulling him toward the pool while he pulled her reins, then he said: "Do you two permit me to water my camel?" And behold, it was the Messenger of God ﷺ, so we said: Yes, may our fathers and mothers be ransomed for you. He let her loose, and she drank until she was satisfied. Then Jabir b. 'Abd Allah said to us: He came near and made his camel kneel at the stony ground at al-'Arj. He went out to relieve himself, and I poured water for his ablution, and he performed ablution. He wrapped himself in his waist-wrapper, and I stood on his left. He placed me on his right. Then another man came and stood on his left. The Messenger of God ﷺ stepped forward and prayed, and we prayed with him thirteen rak'as including witr.

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    صريح في السماع
  2. عمرو بن أبي سعيد
    عن
  3. truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AH
    سَعِيدٍ ( وَهُوَ ابْنُ أَبِي هِلَالٍ )صدوق
    عن
  4. trustworthy (thiqah), jurist.d. 139 AH.
    خَالِدِ بْنِ يَزِيدَثقة فقيه.
    عن
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثني
  6. Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AH
    يَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالك
    حدثني
  7. trustworthy (thiqah)d. 264 AH
    يُونُسُ بْنُ عَبْدِ الْأَعْلَىثقة
    حدثنا
  8. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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