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Sahih Ibn Khuzaymah 1888

✧ Categories of Women's Prayer in Congregation

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ إِبْرَاهِيمَ الْهَجَرِيِّ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ قَالَ:

إِنَّ أَحَبَّ صَلَاةٍ تُصَلِّيهَا الْمَرْأَةُ إِلَى اللهِ فِي أَشَدِّ مَكَانٍ فِي بَيْتِهَا ظُلْمَةً

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Yaḥyá
  4. Muḥammad b. ʿĪsá
  5. Abū Muʿāwiyah
  6. Ibrāhīm al-Hajarī
  7. Abū al-Aḥwaṣ
  8. ʿAbdullāh
  9. al-Nabī ﷺ

✧ The prayer most beloved to Allah that a woman performs is in the darkest, most secluded place of her house.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والموقوف هو الصحيح من حديث أبي إسحاق وحميد بن هلال ورفعه صحيح من حديث قتادة

    machine translationThe mawqūf version is the sound (ṣaḥīḥ) one from the hadith of Abū Isḥāq and Ḥumayd b. Hilāl, while its attribution to the Prophet (marfūʿ) is sound (ṣaḥīḥ) from the hadith of Qatādah.

    in صحيح ابن خزيمة, p. 1888
  • Dāraquṭnī

    رفعه صحيح من حديث قتادة والصحيح عن أبي إسحاق وحميد بن هلال أنهما روياه عن أبي الأحوص عن عبد الله موقوفا

    machine translationIts attribution to the Prophet (marfūʿ) is sound (ṣaḥīḥ) from the hadith of Qatādah, while the sound (ṣaḥīḥ) report from Abū Isḥāq and Ḥumayd b. Hilāl is that both narrated it from Abū al-Aḥwaṣ, from ʿAbdullāh, as a statement of the Companion (mawqūf).

    in صحيح ابن خزيمة, p. 1888

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. ʿAwf b. Mālik b. Naḍlah al-Jushamī
    trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsuf
    أَبِي الْأَحْوَصِثقة
    عن
  3. Ibrāhīm al-Hajarī
    Weak in ḥadīth (layyin al-ḥadīth); he raised statements that were only the Companions' (mawqūfāt) to the Prophet ﷺd. between 141 and 150 AH
    إِبْرَاهِيمَ الْهَجَرِيِّلين الحديث ، رفع موقوفات
    عن
  4. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  5. Muḥammad b. ʿĪsā
    trustworthy (thiqah), a jurist (faqīh)d. 224 AH
    مُحَمَّدُ بْنُ عِيسَىثقة فقيه
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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