Sahih Ibn Khuzaymah 1816
✧ The chapters on the standing of the followers behind the imam and the sunnahs therein
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ عَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيُّ، وَأَبُو طَالِبٍ زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، وَمُحَمَّدُ بْنُ يَحْيَى الْأَزْدِيُّ قَالُوا: قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا سَلَمَةُ بْنُ نُبَيْطٍ، عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ، عَنْ نُبَيْطِ بْنِ شَرِيطٍ، عَنْ سَالِمِ بْنِ عُبَيْدٍ قَالَ:
مَرِضَ رَسُولُ اللهِ ﷺ فَأُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ فَقَالَ: " أَحَضَرَتِ الصَّلَاةُ ؟ " قُلْنَا: نَعَمْ. قَالَ: مُرُوا بِلَالًا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، ثُمَّ أُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ فَقَالَ: " أَحَضَرَتِ الصَّلَاةُ ؟ قُلْنَا: نَعَمْ. قَالَ: مُرُوا بِلَالًا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ "، ثُمَّ أُغْمِيَ عَلَيْهِ، ثُمَّ أَفَاقَ، فَقَالَتْ عَائِشَةُ: إِنَّ أَبِي رَجُلٌ أَسِيفٌ، فَلَوْ أَمَرْتَ غَيْرَهُ، ثُمَّ أَفَاقَ، فَقَالَ: " أَحَضَرَتِ الصَّلَاةُ " ؟ قُلْنَا: نَعَمْ، فَقَالَ: " مُرُوا بِلَالًا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ". قَالَتْ عَائِشَةُ: إِنَّ أَبِي رَجُلٌ أَسِيفٌ، فَلَوْ أَمَرْتَ غَيْرَهُ، فَقَالَ: " إِنَّكُنَّ صَوَاحِبَاتُ يُوسُفَ، مُرُوا بِلَالًا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ "، ثُمَّ أُغْمِيَ عَلَيْهِ، فَأَمَرُوا بِلَالًا فَأَذَّنَ، وَأَقَامَ، وَأَمَرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ، ثُمَّ أَفَاقَ فَقَالَ: " أُقِيمَتِ الصَّلَاةُ ؟ " قُلْتُ: نَعَمْ. قَالَ: " جِيئُونِي بِإِنْسَانٍ أَعْتَمِدُ عَلَيْهِ "، فَجَاءُوا بِبَرِيرَةَ، وَرَجُلٍ آخَرَ، فَاعْتَمَدَ عَلَيْهِمَا، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ، فَأُجْلِسَ إِلَى جَنْبِ أَبِي بَكْرٍ، فَذَهَبَ أَبُو بَكْرٍ يَتَنَحَّى، فَأَمْسَكَهُ حَتَّى فَرَغَ مِنَ الصَّلَاةِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- al-Qāsim b. Muḥammad b. ʿAbbād b. ʿAbbād al-Muhallabī and ʾAbū Ṭālib Zayd b. Akhzam al-Ṭāʾī Wamuḥammad b. Yaḥyá al-Azdī
- ʿAbdullāh b. Dāwud
- Salamah b. Nubayṭ
- Nuʿaym b. Abū Hind
- Nubayṭ b. Sharīṭ
- Sālim b. ʿUbayd
✧ The Messenger of God ﷺ became ill and lost consciousness. Then he regained consciousness and said, "Has the prayer come?" We said, "Yes." He said, "Tell Bilal to give the adhan, and tell Abu Bakr to lead the people in prayer." Then he lost consciousness again. When he regained consciousness, he said, "Has the prayer come?" We said, "Yes." He said, "Tell Bilal to give the adhan, and tell Abu Bakr to lead the people in prayer." Then he lost consciousness again and then regained consciousness. 'A'ishah said, "My father is a tender-hearted man, so if you would appoint someone else." Then he lost consciousness and regained it, saying, "Has the prayer come?" We said, "Yes." He said, "Tell Bilal to give the adhan, and tell Abu Bakr to lead the people in prayer." 'A'ishah said, "My father is a tender-hearted man, so if you would appoint someone else." He said, "You are like the female companions of Yusuf. Tell Bilal to give the adhan, and tell Abu Bakr to lead the people in prayer." Then he lost consciousness, so they commanded Bilal and he gave the adhan and the iqamah, and they commanded Abu Bakr to lead the people in prayer. Then he regained consciousness and said, "Has the prayer been established?" I said, "Yes." He said, "Bring me someone to lean on." They brought Burayrah and another man, and he leaned on them. Then he went out to the prayer and was seated next to Abu Bakr. Abu Bakr began to withdraw, but he held him until he finished the prayer.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رويه سلمة بن نبيط واختلف عليه فرواه يونس بن بكير عن سلمة بن نبيط عن أبيه عن سالم بن عبيد وخالفه إسحاق الأزرق وحميد بن عبد الرحمن الرؤاسي وعبد الله بن داود الخريبي رووه عن سلمة بن نبيط عن نعيم بن أبي هند عن نبيط بن شريط عن سالم بن عبيد وهو الصواب
machine translationSalamah b. Nubayṭ narrated it, and there is disagreement about it from him. Yūnus b. Bukayr narrated it from Salamah b. Nubayṭ, from his father, from Sālim b. ʿUbayd. Isḥāq al-Azraq, Ḥumayd b. ʿAbd al-Raḥmān al-Ruʾāsī and ʿAbdullāh b. Dāwūd al-Kharībī contradicted him; they narrated it from Salamah b. Nubayṭ, from Nuʿaym b. Abī Hind, from Nubayṭ b. Sharīṭ, from Sālim b. ʿUbayd, and this is the correct one.
in صحيح ابن خزيمة, p. 1816
Other narrations of this report
Narrators
- Companion (ṣaḥābī), one of the People of the Bench (Ahl al-Ṣuffah)سَالِمُ بْنُ عُبَيْدٍ الْأَشْجَعِيُّصحابي ، من أهل الصفةعن
- Young Companion (ṣaḥābī)d. between 71 and 80 AHنُبَيْطِ بْنِ شَرِيطٍصحابي صغيرعن
- Trustworthy (thiqah), accused of Naṣbd. 110 AH, or: during the governorship of Khālid b. ʿAbd Allāh al-Qasrīنُعَيْمِ بْنِ أَبِي هِنْدٍثقة رمي بالنصبعن
- trustworthy (thiqah), it is said: his memory became confused (ikhtilāṭ)d. between 141 and 150 AHسَلَمَةُ بْنُ نُبَيْطٍثقة , يقال : اختلطحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 211 AH, or 212 AH, Ibn Saʿd said: 213 AHعَبْدُ اللهِ بْنُ دَاوُدَثقة عابدحدثنا
- trustworthy (thiqah)d. 252 AHوَمُحَمَّدُ بْنُ يَحْيَى الْأَزْدِيُّثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.